{"id":57976,"date":"2022-02-13T19:00:43","date_gmt":"2022-02-13T18:00:43","guid":{"rendered":"https:\/\/orthodoxalbania.org\/2020\/?p=57976"},"modified":"2022-02-18T23:10:31","modified_gmt":"2022-02-18T22:10:31","slug":"e-diela-xxxiii-e-telonit-dhe-fariseut-te-patundur-ne-perndjekje-nga-mitropoliti-i-beratit-vlores-kanines-h-ignati-13-02-2022-tekst","status":"publish","type":"post","link":"https:\/\/orthodoxalbania.org\/2020\/2022\/02\/13\/e-diela-xxxiii-e-telonit-dhe-fariseut-te-patundur-ne-perndjekje-nga-mitropoliti-i-beratit-vlores-kanines-h-ignati-13-02-2022-tekst\/","title":{"rendered":"E Diela XXXIII, e Doganierit & Fariseut, T\u00eb patundur n\u00eb p\u00ebrndjekje, nga Mitropoliti i Beratit, Vlor\u00ebs & Kanin\u00ebs, H. Ignati, 13.02.2022 (Tekst)"},"content":{"rendered":"

E Diela XXXIII, e Doganierit & Fariseut, T\u00eb patundur n\u00eb p\u00ebrndjekje, nga Mitropoliti i Beratit, <\/strong>
\nVlor\u00ebs & Kanin\u00ebs, H. Ignati, 13.02.2022 (Tekst)<\/strong><\/h4>\n

\u201cGjith\u00eb sa duan t\u00eb rrojn\u00eb me p\u00ebrkushtim n\u00eb Jisu Krishtin do t\u00eb p\u00ebrndiqen\u201d<\/em><\/p>\n

I hidhur dhe i dhimbsh\u00ebm, por edhe i v\u00ebrtet\u00eb ky v\u00ebrtetim i guximsh\u00ebm i Apostullit. I njeh reformatori i madh, nga p\u00ebrvoja e tij personale, reagimet q\u00eb do t\u00eb p\u00ebrballoj\u00eb vazhdimisht nx\u00ebn\u00ebsi i tij Timothe, n\u00eb rrug\u00ebn e krishter\u00eb. Dhe d\u00ebshiron ta parap\u00ebrgatis\u00eb duke i th\u00ebn\u00eb: \u201cTi je nga ata, t\u00eb cil\u00ebt ndoq\u00ebn nga af\u00ebr luft\u00ebrat e mia, mundimet e mia, sakrificat e mia, durimin tim, p\u00ebrndjekjet dhe p\u00ebsimet e mia, q\u00eb vuajta p\u00ebr hir t\u00eb Krishtit. Nuk duhet t\u00eb \u00e7uditesh, pra, kur ato t\u00eb ndodhin n\u00eb t\u00eb ardhmen midis nx\u00ebn\u00ebsve. Sepse \u00ebsht\u00eb shorti i gjith\u00eb njer\u00ebzve shpres\u00ebtar\u00eb, q\u00eb duan t\u00eb jetojn\u00eb jet\u00ebn e Krishtit, t\u00eb p\u00ebrndiqen dhe t\u00eb vuajn\u00eb.\u201d<\/p>\n

Q\u00eb at\u00ebher\u00eb, 2000 e ca vjet p\u00ebrvoj\u00eb, v\u00ebrtetuan dhe siguruan k\u00ebt\u00eb t\u00eb v\u00ebrtet\u00eb. Deri m\u00eb sot zbatimi i k\u00ebtyre fjal\u00ebve \u00ebsht\u00eb absolut dhe i padiskutuesh\u00ebm. Shpres\u00ebtar\u00ebt, njer\u00ebzit e virtytit, p\u00ebrndiqen. Shpesh fshehurazi, por edhe haptazi. Nj\u00eb analiz\u00eb e kujdesshme e k\u00ebsaj \u00e7\u00ebshtjeje serioze do t\u00eb ishte shum\u00eb e dobishme dhe didaktike.<\/p>\n

<\/span>* * *<\/strong><\/span><\/h4>\n

Si fillim. P\u00ebr sa koh\u00eb ekziston satanai dhe m\u00ebkati n\u00eb bot\u00eb, njer\u00ebzit e bes\u00ebs dhe t\u00eb virtytit do t\u00eb p\u00ebrndiqen. T\u00eb ligjt\u00eb dhe t\u00eb pafet\u00eb, pun\u00ebtor\u00ebt e pand\u00ebrgjegjsh\u00ebm t\u00eb s\u00eb keqes, do t\u00eb urrejn\u00eb dhe do t\u00eb persekutojn\u00eb njer\u00ebzit e Per\u00ebndis\u00eb. Zoti e paratha: \u201cN\u00ebse m\u00eb ndoq\u00ebn mua, do t\u2019ju ndjekin edhe ju\u201d (Joani 15:20).<\/p>\n

E duam Krishtin? P\u00ebrpiqemi nd\u00ebrgjegjshm\u00ebrish? D\u00ebshirojm\u00eb t\u00eb jetojm\u00eb me frik\u00eb Per\u00ebndie dhe veprat tona t\u2019i rregulloj\u00eb ligji i Ungjillit? Do t\u00eb rebelohen kund\u00ebr nesh njer\u00ebzit e s\u00eb keqes; do t\u00eb na urrejn\u00eb; do t\u00eb na p\u00ebrndjekin. Por k\u00ebtu do t\u00eb duket d\u00ebshira e mir\u00eb dhe fuqia e bes\u00ebs son\u00eb. Duhet t\u00eb tregohemi t\u00eb patundsh\u00ebm, t\u00eb dalim fitimtar\u00eb, t\u00eb shp\u00ebtojm\u00eb nga kurthet e tyre.<\/p>\n

<\/span>* * *<\/strong><\/span><\/h4>\n

Tri gj\u00ebra duhet t\u00eb kemi nd\u00ebrmend p\u00ebr ta arritur k\u00ebt\u00eb:<\/p>\n

Pik\u00ebs\u00ebpari. Cili \u00ebsht\u00eb q\u00ebllimi i p\u00ebrndjekjes s\u00eb shpres\u00ebtar\u00ebve? Nj\u00eb dhe i vet\u00ebm: I drejti t\u00eb resht\u00eb s\u00eb qeni i drejt\u00eb; t\u00eb b\u00ebhet edhe ai i padrejt\u00eb dhe i pabes\u00eb; apo t\u00eb zhduket dhe t\u00eb mos ekzistoj\u00eb m\u00eb. E, p\u00ebrse? Sepse besimi dhe veprat e mira t\u00eb shpres\u00ebtar\u00ebve, jan\u00eb kontroll dhe fshikullim p\u00ebr veprat e liga t\u00eb t\u00eb pabes\u00ebve.<\/p>\n

\u00c7far\u00eb predikojn\u00eb t\u00eb pabes\u00ebt? Se Per\u00ebndia, p\u00ebr t\u00eb gjykuar dhe p\u00ebr t\u00eb d\u00ebnuar, nuk ekziston. Dhe \u00e7far\u00eb pretendojn\u00eb m\u00ebkatar\u00ebt? Se urdhrat e fes\u00eb jan\u00eb t\u00eb pamundura. Por, \u00e7far\u00eb tregojn\u00eb me bes\u00ebn e nxeht\u00eb, s\u00eb pari, dhe m\u00eb pas, me veprat e mira e t\u00eb ndershme, shpres\u00ebtar\u00ebt? Se veprat e fes\u00eb jan\u00eb dhe t\u00eb mundura edhe t\u00eb lehta; se ekziston Per\u00ebndia. Per\u00ebndi q\u00eb i shikon t\u00eb gjitha dhe \u00ebsht\u00eb i drejt\u00eb. Gjykat\u00ebs, i cili do t\u00eb d\u00ebnoj\u00eb dhe do t\u00eb faj\u00ebsoj\u00eb t\u00eb pabes\u00ebt, e do t\u2019i hedh\u00eb ata n\u00eb thell\u00ebsit\u00eb e dhimbjes. Por, \u00e7far\u00eb po ndodh? Sigurisht, t\u00eb drejt\u00ebt e parashikojn\u00eb k\u00ebt\u00eb. E parandiejn\u00eb. Ua thot\u00eb nd\u00ebrgjegjja e tyre. Ua thot\u00eb historia. Ua d\u00ebshmojn\u00eb gjyqet dhe luft\u00ebrat e Kish\u00ebs nd\u00ebr shekuj: Kontrolli dhe fshikullimi i s\u00eb keqes nga drita e virtytit.<\/p>\n

Prandaj p\u00ebrndiqet Abeli i drejt\u00eb nga Kaini keqdash\u00ebs. P\u00ebrndiqet Josifi i mir\u00eb nga v\u00ebllez\u00ebrit e tij smir\u00ebzinj, dhe Pararend\u00ebsi i nderuar nga Herodi i shthurur, dhe Zoti i T\u00ebr\u00ebmir\u00eb nga farisenjt\u00eb e k\u00ebqij, dhe Apostujt e shenjt\u00eb nga judenjt\u00eb fanatik\u00eb, dhe besimtar\u00ebt e krishter\u00eb nga idhujtar\u00ebt e pabes\u00eb. Dhe k\u00ebshtu, v\u00ebrtetohet nd\u00ebr shekuj se, realisht, \u201cgjith\u00eb sa duan t\u00eb rrojn\u00eb me p\u00ebrkushtim n\u00eb Jisu Krishtin do t\u00eb p\u00ebrndiqen\u201d (v. 12).<\/p>\n

<\/span>* * *<\/strong><\/span><\/h4>\n

Nj\u00eb pik\u00eb e dyt\u00eb q\u00eb duhet t\u00eb shpjegohet, mbetet pyetja: Cili \u00ebsht\u00eb vendi dhe m\u00ebnyra, q\u00eb do t\u00eb shfaqet i krishteri i v\u00ebrtet\u00eb? N\u00eb dyqan, n\u00eb sholl\u00eb, n\u00eb fabrik\u00eb, n\u00eb ushtri apo n\u00eb sht\u00ebpi? Nuk p\u00ebrjashtohet mund\u00ebsia q\u00eb t\u00eb gjith\u00eb t\u00eb tjer\u00ebt t\u00eb bashkohen kund\u00ebr tij. Dhe do t\u00eb filloj\u00eb lufta. Do t\u00eb fillojn\u00eb ironit\u00eb, komentet e hidhura, reagimet e hapura dhe t\u00eb fshehta. N\u00ebpun\u00ebsin e krishter\u00eb dhe pun\u00ebtoren e krishter\u00eb do t\u2019i luftojn\u00eb epror\u00ebt dhe bashk\u00ebpun\u00ebtor\u00ebt e tyre. Nx\u00ebn\u00ebsin e krishter\u00eb do ta ironizojn\u00eb shok\u00ebt e tij, dhe shum\u00eb her\u00eb edhe m\u00ebsuesit e tij. Ushtarin e krishter\u00eb do ta tallin ushtar\u00ebt e tjer\u00eb. Prind\u00ebrit do t\u00eb reagojn\u00eb me \u00e7do lloj m\u00ebnyre ndaj jet\u00ebs s\u00eb krishter\u00eb t\u00eb f\u00ebmij\u00ebve t\u00eb tyre. Sepse shprestaria, past\u00ebrtia dhe drejt\u00ebsia, konsiderohen, sot, anakronike dhe marr\u00ebzi.<\/p>\n

Por t\u00eb krishter\u00ebve iu tremben, sepse tregohen penges\u00eb n\u00eb veprat e tyre t\u00eb paligjshme, polic besimtar\u00eb dhe t\u00eb nd\u00ebrgjegjsh\u00ebm, kur kontrollojn\u00eb shkeljet n\u00eb dyqane, n\u00eb qendrat e ndryshme t\u00eb d\u00ebfrimit, n\u00eb lidhje me cil\u00ebsin\u00eb dhe oraret e pun\u00ebs.<\/p>\n

<\/span>* * *<\/strong><\/span><\/h4>\n

Pika e tret\u00eb, \u00ebsht\u00eb q\u00ebndrimi dhe detyra jon\u00eb. Asnj\u00eb t\u00ebrheqje. Apostulli i lidhur i Krishtit nuk mjaftohet vet\u00ebm me konstatimin e p\u00ebrndjekjes. Vazhdon me nj\u00eb inkurajim madh\u00ebshtor ndaj Timotheut. I thot\u00eb: \u201cTi q\u00ebndro n\u00eb ato q\u00eb m\u00ebsove e u v\u00ebrtetove\u201d. Mbetu i patundur dhe i q\u00ebndruesh\u00ebm, biri im, n\u00eb ato q\u00eb m\u00ebsove dhe u sigurove, q\u00eb jan\u00eb t\u00eb v\u00ebrteta nga p\u00ebrvoja jote personale. Brenda nj\u00eb bote ku njer\u00ebzit \u201cmashtrohen dhe mashtrojn\u00eb\u201d, ti mbaje fort\u00eb t\u00eb v\u00ebrtet\u00ebn e Krishtit. Mos harro kush ta m\u00ebsoi k\u00ebt\u00eb t\u00eb v\u00ebrtet\u00eb -duke n\u00ebnkuptuar veten, k\u00ebtu, sh\u00ebn Pavli- dhe, q\u00eb ke si drejtues t\u00eb pagabuesh\u00ebm \u201cshkronjat e shenjta\u201d t\u00eb Shkrimit t\u00eb Shenjt\u00eb. Brenda nj\u00eb bote q\u00eb vazhdon t\u00eb p\u00ebrndjek\u00eb dhe t\u00eb p\u00ebrqesh\u00eb bes\u00ebn dhe t\u00eb krishter\u00ebt, inkurajimi i Apostullit t\u00eb shenjt\u00eb merr nj\u00eb kuptim t\u00eb ve\u00e7ant\u00eb edhe p\u00ebr t\u00eb krishter\u00ebt e sot\u00ebm.<\/p>\n

Sot n\u00eb m\u00ebngjes, n\u00eb dyqanin t\u00ebnd, n\u00eb ar\u00ebn t\u00ebnde, n\u00eb pazar, t\u00eb than\u00eb \u201ci prapambetur\u201d, se nuk pranove t\u00eb b\u00ebsh nj\u00eb paligj\u00ebsi, nj\u00eb padrejt\u00ebsi, nj\u00eb vjedhje. Mos t\u00eb t\u00eb trondis\u00eb, v\u00ebllai im, karakterizimi. Ti vazhdo rrug\u00ebn e Per\u00ebndis\u00eb q\u00eb m\u00ebsove. Mos harro, se vet\u00eb Krishti, s\u00eb pari, dhe shum\u00eb njer\u00ebz t\u00eb zgjedhur, m\u00eb pas, p\u00ebrshkuan t\u00eb nj\u00ebjt\u00ebn rrug\u00eb. \u201cTi q\u00ebndro n\u00eb ato q\u00eb m\u00ebsove\u201d, t\u00eb th\u00ebrret apostull Pavli. Karakteristika m\u00eb e mir\u00eb e besimtarit \u00ebsht\u00eb t\u00eb mbetet i q\u00ebndruesh\u00ebm dhe i patundur n\u00eb parimet e tij, brena t\u00ebrmetit t\u00eb talljeve dhe p\u00ebrndjekjeve. T\u00eb mos rr\u00ebmbehet nga rryma e bot\u00ebs. T\u00eb mos ia fik\u00eb drit\u00ebn e s\u00eb v\u00ebrtet\u00ebs, era e g\u00ebnjeshtr\u00ebs. T\u00eb mos t\u00ebrhiqet asnj\u00eb p\u00ebll\u00ebmb\u00eb, duke braktisur pozitat e ndershm\u00ebris\u00eb dhe t\u00eb drejt\u00ebsis\u00eb. Sepse vet\u00ebm k\u00ebshtu ekziston shpresa e mbizot\u00ebrimit t\u00eb nj\u00eb jete t\u00eb krishter\u00eb t\u00eb past\u00ebr. Prandaj, ata q\u00eb kan\u00eb nderin t\u00eb p\u00ebrndiqen p\u00ebr parimet e tyre t\u00eb krishtera, duhet t\u00eb ndiejn\u00eb detyrimin e ve\u00e7ant\u00eb p\u00ebr tu p\u00ebrpjekur, n\u00eb \u00e7do m\u00ebnyr\u00eb, p\u00ebr t\u2019i mbajtur lart\u00eb.<\/p>\n

<\/span>* * *<\/strong><\/span><\/h4>\n

Detyr\u00eb t\u00eb trefisht\u00eb kemi n\u00eb koh\u00ebn e p\u00ebrndjekjeve:<\/p>\n

Durim, s\u00eb pari, n\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb mos ankohemi, t\u00eb mos p\u00ebrgojojm\u00eb, t\u00eb mos hakmerremi, t\u00eb mos zem\u00ebrohemi, t\u00eb mos qahemi aspak.<\/p>\n

K\u00ebmb\u00ebngulje, s\u00eb dyti. T\u00eb mos b\u00ebjm\u00eb asnj\u00eb hap drejt m\u00ebkatit.<\/p>\n

Dhe s\u00eb treti, q\u00eb t\u00eb mbetemi t\u00eb q\u00ebndruesh\u00ebm dhe t\u00eb patundur, t\u00eb mbajm\u00eb fuqin\u00eb e Per\u00ebndis\u00eb s\u00eb t\u00ebr\u00ebfuqish\u00ebm me Lutjen e nd\u00ebrthurur me p\u00ebrul\u00ebsin\u00eb dhe nxeht\u00ebsin\u00eb e bes\u00ebs dhe shpres\u00ebn e sigurt, se t\u00eb gjitha jan\u00eb t\u00eb mundura p\u00ebr at\u00eb q\u00eb beson.<\/p>\n

<\/span>* * *<\/strong><\/span><\/h4>\n

V\u00ebllez\u00ebrit e mi t\u00eb dashur m\u00eb Krishtin! Pjesa e sotme e Apostullit, \u00ebsht\u00eb vendosur me urt\u00ebsi, nga Kisha jon\u00eb, n\u00eb fillim t\u00eb Triodit, t\u00eb diel\u00ebn e par\u00eb t\u00eb k\u00ebsaj periudhe kaq shpirt\u00ebrore, p\u00ebrgjat\u00eb t\u00eb cil\u00ebs ftohet besimtari t\u00eb p\u00ebrpiqet dhe t\u00eb p\u00ebrgatis\u00eb veten e tij, p\u00ebr t\u00eb pranuar ngjarjen botshp\u00ebtuese t\u00eb Sakrific\u00ebs n\u00eb kryq t\u00eb Zotit dhe Ngjalljes s\u00eb Tij. Jo duke u ankuar, por duke u g\u00ebzuar. Kur n\u00eb jet\u00ebn ton\u00eb kemi v\u00ebshtir\u00ebsi, do t\u00eb thot\u00eb se po ecim n\u00eb rrug\u00ebn e asaj jete, si\u00e7 do Per\u00ebndia; po ecim n\u00eb rrug\u00ebn e shp\u00ebtimit.<\/p>\n

\n","protected":false},"excerpt":{"rendered":"

E Diela XXXIII, e Doganierit & Fariseut, T\u00eb patundur n\u00eb p\u00ebrndjekje, nga Mitropoliti i Beratit, Vlor\u00ebs & Kanin\u00ebs, H. Ignati, 13.02.2022 (Tekst) \u201cGjith\u00eb sa duan t\u00eb rrojn\u00eb me p\u00ebrkushtim n\u00eb Jisu Krishtin do t\u00eb p\u00ebrndiqen\u201d I hidhur dhe i dhimbsh\u00ebm, por edhe i v\u00ebrtet\u00eb ky v\u00ebrtetim i guximsh\u00ebm i Apostullit. I njeh reformatori i madh, nga p\u00ebrvoja e tij personale, reagimet q\u00eb do t\u00eb p\u00ebrballoj\u00eb<\/p>\n","protected":false},"author":7,"featured_media":57979,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"pagelayer_contact_templates":[],"_pagelayer_content":"","inline_featured_image":false,"fifu_image_url":"https:\/\/live.staticflickr.com\/65535\/51880063318_2aa10a3f48_b.jpg","fifu_image_alt":"","footnotes":""},"categories":[2777],"tags":[2783,2779],"class_list":["post-57976","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-predikimet-e-se-dieles-festive","tag-mitropolia-e-beratit","tag-predikimet-e-se-dieles-festive"],"acf":[],"yoast_head":"\nE Diela XXXIII, e Doganierit & Fariseut, T\u00eb patundur n\u00eb p\u00ebrndjekje, nga Mitropoliti i Beratit, Vlor\u00ebs & Kanin\u00ebs, H. 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