E Diela XVII e Mateut, nj\u00eb k\u00ebmb\u00ebngulje e habitshme,nga Mitropoliti i Beratit, Vlor\u00ebs & Kanin\u00ebs, H. Ignati, 06.02.2022 (Tekst)<\/strong><\/p>\n \n \u201cKi m\u00ebshir\u00eb p\u00ebr mua, o Zot, bir i Davidit,<\/em> Besa e gjall\u00eb \u00ebsht\u00eb siguria e njeriut se Per\u00ebndia e do, megjith\u00ebse \u00ebsht\u00eb m\u00ebkatar. Shembull t\u00eb nj\u00eb bese t\u00eb till\u00eb t\u00eb gjall\u00eb, na paraqet pjesa e sotme e Ungjillit, n\u00eb personin e gruas Kananease. Ajo na tregon t\u00eb gjith\u00ebve, t\u00eb fitojm\u00eb nj\u00eb bes\u00eb t\u00eb till\u00eb n\u00eb jet\u00ebn ton\u00eb.<\/p>\n \n \n Dikur Jisu Krishti shkonte n\u00eb an\u00ebt e Tirit e t\u00eb Sidon\u00ebs. Dhe ja, nj\u00eb grua kananease-idhujtare, doli nga ata kufij dhe filloi t\u2019i th\u00ebrriste Krishtit: \u201cKi m\u00ebshir\u00eb p\u00ebr mua, o Zot, bir i Davidit, se vajz\u00ebn time e ka pushtuar keq djalli.\u201d \u00c7far\u00eb pamje e mjer\u00eb ishte ajo, t\u00eb shikosh nj\u00eb n\u00ebn\u00eb, t\u00eb th\u00ebrras\u00eb me nj\u00eb dhimbje t\u00eb till\u00eb dhe t\u00eb lutet p\u00ebr vajz\u00ebn e saj!… E megjithat\u00eb, Krishti nuk i dha asnj\u00eb p\u00ebrgjigje. Sa gj\u00eb e habitshme!<\/p>\n Por le t\u00eb d\u00ebgjojm\u00eb komentuesin e hirsh\u00ebm, q\u00eb v\u00ebren: \u00abKrishti nuk e kishte p\u00ebr zakon, t\u00eb mos u p\u00ebrgjigjej pyetjeve apo lutjeve t\u00eb njer\u00ebzve. Madje edhe djallit iu p\u00ebrgjigj n\u00eb shkret\u00ebtir\u00eb. Heshtje mbajti vet\u00ebm ndaj pyetjeve, q\u00eb i b\u00ebn\u00eb gjykat\u00ebsit dhe torturuesit e Tij t\u00eb padrejt\u00eb, Kajafa dhe Pilati. Pra, p\u00ebrse heshti ndaj p\u00ebrgj\u00ebrimeve t\u00eb k\u00ebsaj gruaje t\u00eb mjer\u00eb? \u00c7far\u00eb b\u00ebri, q\u00eb syt\u00eb e atyre t\u00eb cil\u00ebt nuk shikonin, t\u00eb hapen e t\u00eb shohin ato q\u00eb shikonte Ai? I dha asaj gruaje mund\u00ebsin\u00eb ta tregoj\u00eb n\u00eb m\u00ebnyr\u00eb m\u00eb shpreh\u00ebse bes\u00ebn e saj, q\u00eb ta shikojn\u00eb k\u00ebt\u00eb bes\u00eb t\u00eb gjith\u00eb shoq\u00ebruesit e Tij.<\/p>\n Ndoshta shum\u00eb mund t\u00eb skandalizoheshin, por ajo nuk u skandalizua. Dhe kur nx\u00ebn\u00ebsit e Tij iu afruan dhe i than\u00eb: \u201cPlot\u00ebsoja k\u00ebrkes\u00ebn, q\u00eb t\u00eb largohet, sepse na vjen pas duke b\u00ebrtitur\u201d, Krishti u p\u00ebrgjigj: \u201cUn\u00eb erdha n\u00eb bot\u00eb p\u00ebr delet e humbura t\u00eb sht\u00ebpis\u00eb s\u00eb Izraelit\u201d. At\u00ebher\u00eb, gruaja, q\u00eb i d\u00ebgjoi t\u00eb gjitha k\u00ebto, mos ndoshta heshti dhe u largua? Apo mos vall\u00eb u pak\u00ebsua vrulli i saj? Sigurisht q\u00eb jo. Tani u b\u00eb m\u00eb e vrullshme. Sepse deri tani nuk guxonte t\u2019i dal\u00eb p\u00ebrpara Zotit, por th\u00ebrriste nga mbrapa. Dhe tani, q\u00eb normalisht duhej t\u00eb largohej, i vjen m\u00eb af\u00ebr dhe i falet duke th\u00ebn\u00eb: \u201cO Zot m\u00eb ndihmo!\u00bb<\/p>\n Dhe sh\u00ebn Joan Gojarti v\u00ebren me t\u00eb drejt\u00eb: \u00ab-\u00c7far\u00eb b\u00ebn o grua? Ke m\u00eb shum\u00eb guxim se Apostujt? Ke fuqi m\u00eb t\u00eb madhe? -Guxim dhe fuqi, thot\u00eb ajo, nuk kam aspak; p\u00ebrkundrazi, jam e mbushur me mjerim. Por k\u00ebt\u00eb mjerim, po e paraqes p\u00ebrpara Tij, n\u00eb vend t\u00eb lutjes. Nuk do t\u00eb ma hedh\u00eb posht\u00eb k\u00ebmb\u00ebnguljen time.<\/p>\n Dhe \u00e7far\u00eb b\u00ebn Krishti, pra? -vazhdon ati i hirsh\u00ebm- Nuk u mjaftua me ato q\u00eb i b\u00ebri deri tani, por e vazhdon me tej ofendimin duke i th\u00ebn\u00eb: Nuk \u00ebsht\u00eb mir\u00eb t\u00eb marr\u00ebsh buk\u00ebn e f\u00ebmij\u00ebve -izraelit\u00ebve- e t\u2019ua hedh\u00ebsh qeneve -idhujtar\u00ebve-. Sa m\u00eb shum\u00eb ajo e shtonte p\u00ebrgj\u00ebrimin e saj, aq m\u00eb shum\u00eb Krishti shtonte mohimin e Tij dhe e quan k\u00eblysh.<\/p>\n Por \u00e7far\u00eb b\u00ebn gruaja? Me fjal\u00ebt e Krishtit, thur mbrojtjen e saj. N\u00ebse jam k\u00eblysh, thot\u00eb, nuk do hidhem tej. Pik\u00ebrisht ngaq\u00eb jam k\u00eblysh, prandaj kam edhe un\u00eb pjes\u00eb n\u00eb ushqimin e f\u00ebmij\u00ebve, -th\u00ebrrimet.<\/p>\n E pe gatishm\u00ebrin\u00eb e saj? E pe k\u00ebmb\u00ebnguljen e saj? E pe p\u00ebrul\u00ebsin\u00eb e saj? Prandaj vononte Krishti, sepse e dinte se do t\u00eb fliste k\u00ebshtu. Prandaj ia mohonte dhurat\u00ebn, q\u00eb t\u00eb shfaq\u00eb shprestarin\u00eb e saj. Tani, pra, i thot\u00eb: \u201cO grua, i madh \u00ebsht\u00eb besimi yt!\u201d Pik\u00ebrisht prandaj anulonte t\u2019i jepte at\u00eb q\u00eb k\u00ebrkonte, q\u00eb t\u00eb th\u00ebrras\u00eb me z\u00eb t\u00eb madh k\u00ebt\u00eb fjal\u00eb, q\u00eb ta kuror\u00ebzoj\u00eb at\u00eb grua. \u201cLe t\u00eb b\u00ebhet pra, ashtu si\u00e7 d\u00ebshiron\u201d. \u201cN\u00eb at\u00eb \u00e7ast vajza e saj u sh\u00ebrua.\u201d\u00bb<\/p>\n \u00abZoti Jisu Krisht nuk donte t\u2019i m\u00ebsonte vet\u00ebm me fjal\u00eb nx\u00ebn\u00ebsit e Tij, por edhe me shembuj t\u00eb gjall\u00eb nga jeta\u00bb, v\u00ebren komentuesi i hirsh\u00ebm. Dhe vazhdon: \u00abApostujt e kuptuan k\u00ebt\u00eb m\u00ebsim dhe e p\u00ebrvet\u00ebsuan, ndoshta jo menj\u00ebher\u00eb, por m\u00eb von\u00eb.\u00bb<\/p>\n \n \n Shum\u00eb her\u00eb ndodh q\u00eb, Per\u00ebndia i t\u00ebr\u00ebmir\u00eb, t\u00eb hesht\u00eb ndaj p\u00ebrgj\u00ebrimeve tona, p\u00ebr nj\u00eb koh\u00eb t\u00eb shkurt\u00ebr apo t\u00eb gjat\u00eb. \u00abO Zot, lutet n\u00ebna e varf\u00ebr, shiko djalin tim, po e djeg temperatura, po shuhet, dhe bashk\u00eb me t\u00eb po shkrij edhe un\u00eb.\u00bb<\/p>\n \u00abKi m\u00ebshir\u00eb, o Zot! Kalojn\u00eb dit\u00ebt dhe asnj\u00eb p\u00ebrgjigje. O Per\u00ebndia im, biri im mori nj\u00eb rrug\u00eb t\u00eb keqe, vajton nj\u00eb n\u00ebn\u00eb tjet\u00ebr. U ngat\u00ebrrua me shoq\u00ebri t\u00eb k\u00ebqija, gdhihet, pi, m\u00ebkaton. \u00cbsht\u00eb djall\u00ebzuar keq, ndihmom\u00eb! U turbullua mendja ime dhe zemra ime po plas.\u00bb<\/p>\n \u00abKrishti im, e shikon varf\u00ebrin\u00eb time, belb\u00ebzon kryefamiljari q\u00eb lufton me jet\u00ebn. Thuam\u00eb, \u00e7far\u00eb do t\u00eb b\u00ebhet? Nxirrm\u00eb nga udha pa krye. Nuk t\u00eb k\u00ebrkoj pallate. Buk\u00ebn dhe veshmbathjet e f\u00ebmij\u00ebve t\u00eb mi, po t\u00eb k\u00ebrkoj.\u00bb<\/p>\n Kalojn\u00eb dit\u00ebt dhe Per\u00ebndia hesht. \u00c7far\u00eb duhet t\u00eb b\u00ebjm\u00eb n\u00eb k\u00ebto rrethana? Le t\u00eb kujtojm\u00eb historin\u00eb e Kananeases. Durimin dhe k\u00ebmb\u00ebnguljen e saj. Le t\u00eb mos harrojm\u00eb, se nuk u p\u00ebrball vet\u00ebm me heshtjen e Zotit. U p\u00ebrball edhe me nj\u00eb mohim t\u00eb \u00e7uditsh\u00ebm, t\u00eb cilin nuk e priste. Ndonj\u00ebher\u00eb ndodh e nj\u00ebjta gj\u00eb edhe me ne. Nd\u00ebrkoh\u00eb q\u00eb lutemi, i shikojm\u00eb gj\u00ebrat t\u00eb mos korrigjohen apo t\u00eb zhvillohen p\u00ebr m\u00eb keq. Dhe habitemi. Dhe tronditemi dhe d\u00ebshp\u00ebrohemi. \u201cNuk na d\u00ebgjon Per\u00ebndia, na braktisi\u201d, p\u00ebshp\u00ebrisim t\u00eb d\u00ebshp\u00ebruar.<\/p>\n Jo v\u00ebllai im, mos e v\u00ebr re djallin i cili murmurit: \u201cPusho, mos u lodh, nuk interesohet Per\u00ebndia p\u00ebr ty\u201d. Kujto gruan e sotme. Dhe ajo nuk ishte ndonj\u00eb e shenjt\u00eb, dhe as i p\u00ebrkiste populli t\u00eb Per\u00ebndis\u00eb. Megjithat\u00eb, n\u00eb fund u d\u00ebgjua. Vazhdo, vazhdo lutjen t\u00ebnde. Sa m\u00eb e r\u00ebnd\u00eb b\u00ebhet barra, aq m\u00eb k\u00ebmb\u00ebngul\u00ebse le t\u00eb b\u00ebhet edhe lutja jon\u00eb. Edhe m\u00eb tep\u00ebr, le t\u00eb p\u00ebrpiqemi me m\u00eb shum\u00eb p\u00ebrul\u00ebsi, t\u2019i afrohemi Krishtit.<\/p>\n Dhe k\u00ebtu, Kananeasja na jep nj\u00eb shembull t\u00eb mrekulluesh\u00ebm. Duke par\u00eb se nuk d\u00ebgjohet, e b\u00ebn m\u00eb shpres\u00ebtar q\u00ebndrimin e saj. Falet dhe p\u00ebrgj\u00ebrohet me nj\u00eb z\u00eb m\u00eb t\u00eb ngroht\u00eb. Sa e domosdoshme \u00ebsht\u00eb t\u00eb ndiejm\u00eb padenj\u00ebsin\u00eb ton\u00eb, kur i drejtohemi Zotit t\u00eb t\u00eb gjithave.<\/p>\n Fatkeq\u00ebsisht, disa k\u00ebrkojn\u00eb nga Per\u00ebndia tu jap\u00eb nj\u00eb gj\u00eb apo nj\u00eb tjet\u00ebr, me nj\u00eb q\u00ebndrim formal, pretendues, si t\u2019ua kishte borxh prej koh\u00ebsh. Dhe kur nuk ua jep, tregojn\u00eb pak\u00ebnaq\u00ebsi, ankohen, inatosen dhe thon\u00eb: \u201cUn\u00eb t\u00eb shkoj p\u00ebrs\u00ebri n\u00eb Kish\u00eb? Un\u00eb t\u00eb b\u00ebj p\u00ebrs\u00ebri lutje?\u201d<\/p>\n \u00abHer\u00eb t\u00eb panum\u00ebrta iu luta Per\u00ebndis\u00eb t\u00eb m\u00eb ndihmoj\u00eb n\u00eb pun\u00ebn time, t\u00eb d\u00ebnoj\u00eb at\u00eb q\u00eb m\u00eb b\u00ebri padrejt\u00ebsi. Asnj\u00eb p\u00ebrgjigje nuk mora!\u00bb, pretendojn\u00eb. Shpirt i varf\u00ebr! T\u00eb turbulloi dhimbja; megjith\u00ebse m\u00eb shum\u00eb t\u00eb ka err\u00ebsuar egoizmi. Pra, me nj\u00eb prirje t\u00eb till\u00eb pretendimi dhe inati, i afrohesh Per\u00ebndis\u00eb? Ja pra, \u00e7far\u00eb fshihej n\u00ebn lutjen t\u00ebnde sip\u00ebrfaq\u00ebsore: Nj\u00eb zem\u00ebr krenare, q\u00eb i vendosi kushte Krijuesit t\u00eb saj. Por Per\u00ebndia \u00ebsht\u00eb shum\u00eb m\u00eb lart\u00eb nga sa mund ta imagjinosh. Ka planin e Tij. Shikon m\u00eb larg. P\u00ebrpiqu t\u00eb kuptosh \u00e7far\u00eb do t\u00eb t\u00eb thot\u00eb me k\u00ebt\u00eb sprov\u00eb q\u00eb lejoi.<\/p>\n Njeriu q\u00eb ka bes\u00eb t\u00eb v\u00ebrtet\u00eb, nuk pretendon, nuk keqkupton, nuk zem\u00ebrohet dhe as konsideron se \u00ebsht\u00eb i denj\u00eb ta marr\u00eb menj\u00ebher\u00eb at\u00eb q\u00eb k\u00ebrkon. Sa m\u00eb shum\u00eb zgjat heshtja e Zotit, aq m\u00eb shum\u00eb ndien vog\u00eblsin\u00eb dhe padenj\u00ebsin\u00eb e tij. Dhe kujdeset me m\u00eb tep\u00ebr p\u00ebrul\u00ebsi t\u00eb k\u00ebrkoj\u00eb m\u00ebshir\u00ebn e Per\u00ebndis\u00eb s\u00eb shenjt\u00eb. Ky element i p\u00ebrul\u00ebsis\u00eb, \u00ebsht\u00eb karakteristik\u00eb themelore e lutjes me bes\u00eb. I jep durimit ton\u00eb, di\u00e7ka t\u00eb hijshme dhe vendimtare q\u00eb, p\u00ebrfundimisht, kap\u00ebrcen \u00e7do kund\u00ebrshtim n\u00eb dukje, nga ana e Per\u00ebndis\u00eb. Ja p\u00ebrse ekziston dhimbja n\u00eb jet\u00ebn ton\u00eb. Q\u00eb t\u00eb takohemi me Krishtin. Dhimbja pa Krishtin \u00ebsht\u00eb tirani yn\u00eb. Me Krishtin b\u00ebhet v\u00ebllai yn\u00eb.<\/p>\n \n \n V\u00ebllez\u00ebrit e mi t\u00eb dashur m\u00eb Krishtin!<\/p>\n Ashtu si\u00e7 nuk ka as nj\u00eb pik\u00eb uj\u00eb deti pa krip\u00eb, k\u00ebshtu nuk ka asnj\u00eb njeri pa dhimbje. T\u00eb gjith\u00eb vuajm\u00eb. Secili prej nesh, n\u00eb forma t\u00eb ndryshme! Por, a e shfryt\u00ebzojm\u00eb dhimbjen ton\u00eb, q\u00eb t\u00eb takojm\u00eb Per\u00ebndin\u00eb? U tregua shkak dhimbja jon\u00eb, q\u00eb t\u00eb dalim nga vendi i idhujtaris\u00eb son\u00eb dhe t\u00eb ecim p\u00ebr n\u00eb vendin e bes\u00ebs s\u00eb Mbret\u00ebris\u00eb s\u00eb Krishtit? Krishti b\u00ebri hapin e par\u00eb dhe erdhi tek ne. Kurse ne do dalim nga e shkuara jon\u00eb e mjer\u00eb, q\u00eb t\u00eb ecim drejt\u00eb s\u00eb ardhmes son\u00eb t\u00eb p\u00ebrjetshme, q\u00eb \u00ebsht\u00eb Krishti. Sigurisht do t\u00eb duhet t\u00eb ndeshemi edhe ne me veten ton\u00eb, me ambientin q\u00eb na rrethon dhe me Krishtin. Por, do t\u00eb fitojm\u00eb. Na e siguroi Kananeasja trime. Ai q\u00eb guxon dhe k\u00ebmb\u00ebngul, fiton.<\/p>\n U b\u00ebft\u00eb!<\/p>\n \n ME URIME T\u00cb P\u00cbRZEM\u00cbRTA DHE BEKIME T\u00cb SHUMTA:<\/p>\n MITROPOLITI I BERATIT, VLOR\u00cbS DHE KANIN\u00cbS<\/p>\n \u2020 IGNATI<\/p>\n Berat m\u00eb 06.02.2022<\/p>\n \n \n","protected":false},"excerpt":{"rendered":" E Diela XVII e Mateut, nj\u00eb k\u00ebmb\u00ebngulje e habitshme,nga Mitropoliti i Beratit, Vlor\u00ebs & Kanin\u00ebs, H. Ignati, 06.02.2022 (Tekst) \u201cKi m\u00ebshir\u00eb p\u00ebr mua, o Zot, bir i Davidit, se vajz\u00ebn time e ka pushtuar keq djalli.\u201d v.22 Besa e gjall\u00eb \u00ebsht\u00eb siguria e njeriut se Per\u00ebndia e do, megjith\u00ebse \u00ebsht\u00eb m\u00ebkatar. Shembull t\u00eb nj\u00eb bese t\u00eb till\u00eb t\u00eb gjall\u00eb, na paraqet pjesa e sotme e<\/p>\n","protected":false},"author":7,"featured_media":57836,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"pagelayer_contact_templates":[],"_pagelayer_content":"","inline_featured_image":false,"fifu_image_url":"https:\/\/live.staticflickr.com\/65535\/51865508942_aca86543b9_b.jpg","fifu_image_alt":"","footnotes":""},"categories":[2777],"tags":[2783,2779],"class_list":["post-57832","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-predikimet-e-se-dieles-festive","tag-mitropolia-e-beratit","tag-predikimet-e-se-dieles-festive"],"acf":[],"yoast_head":"\n
\nse vajz\u00ebn time e ka pushtuar keq djalli.\u201d v.22<\/em><\/p>\n<\/h4>\n
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