<\/p>\n
Profeti i shenjt\u00eb Zaharia, biri i priftit Ido, u kthye nga internimi n\u00eb Babiloni, sipas nj\u00eb urdhri t\u00eb Kirit (538 para Krishtit). Ai nisi t\u00eb profetizonte n\u00eb Jerusalem me profetin Agje, n\u00eb vitin e dyt\u00eb t\u00eb mbretit Dar (520), p\u00ebr t\u00eb nxitur judenjt\u00eb q\u00eb t\u00eb rinisnin pun\u00ebn e rind\u00ebrtimit t\u00eb tempullit, nd\u00ebrprer\u00eb nga pengesat e shkaktuara nga samaritan\u00ebt dhe t\u00eb ndiqnin me besim qeveritarin Zorobabel dhe kryepriftin e madh Josue, q\u00eb Per\u00ebndia e kishte caktuar kryetar t\u00eb tyre.<\/p>\n
Pasi e qortoi popullin q\u00eb t\u2019i linte pun\u00ebt e k\u00ebqija dhe t\u00eb kthehej te Per\u00ebndia: \u201cKthehuni tek un\u00eb dhe un\u00eb do t\u00eb kthehem te ju, thot\u00eb Zoti Savaoth\u201d (Zah. 1:4), ai b\u00ebn t\u00eb ditur me an\u00eb t\u00eb nj\u00eb s\u00ebr\u00eb profecish se rind\u00ebrtimi i tempullit do t\u00eb jet\u00eb shenja e dashamir\u00ebsis\u00eb hyjnore p\u00ebr popullin e lodhur. \u201cZoti do ta ngush\u00eblloj\u00eb p\u00ebrs\u00ebri Sionin, ai do t\u00eb zgjedh\u00eb p\u00ebrs\u00ebri Jerusalemin\u201d (1:17). \u201cK\u00ebshtu flet Zoti. Do t\u00eb kthehem n\u00eb Sion dhe do t\u00eb banoj n\u00eb mes t\u00eb Jerusalemit, Jerusalemi do t\u00eb quhet Qyteti i Besnik\u00ebris\u00eb dhe mali i Zotit Savaoth, Mali i shenjt\u00eb\u201d (8:3), sepse Per\u00ebndia e do me nj\u00eb dashuri xheloze popullin e Tij.<\/p>\n
N\u00eb k\u00ebt\u00eb qytet t\u00eb rinovuar, q\u00eb parafiguron Kish\u00ebn, Jerusalemin e v\u00ebrtet\u00eb, t\u00eb gjitha kombet do t\u00eb hyjn\u00eb p\u00ebr t\u2019iu n\u00ebnshtruar Krishtit, pararend\u00ebs i t\u00eb Cilit ishte Zorobabeli. N\u00eb nj\u00eb vizion tjet\u00ebr, profeti pa nj\u00eb engj\u00ebll q\u00eb zbriti nga qielli, p\u00ebr t\u00eb matur me nj\u00eb litar p\u00ebrmasat e qytetit t\u00eb ri t\u00eb Per\u00ebndis\u00eb, portat e t\u00eb cilit do t\u00eb mbeten t\u00eb hapura, p\u00ebr shkak t\u00eb shumic\u00ebs s\u00eb banor\u00ebve t\u00eb tij, mur i zjarrt\u00eb (2:9) rrethues i t\u00eb cilit do t\u00eb jet\u00eb Per\u00ebndia. Atje Sh\u00ebrb\u00ebtori i zgjedhur i Zotit, Mesia, Dielli q\u00eb lind i ardhur nga lart, do t\u00eb hyj\u00eb me p\u00ebrul\u00ebsi, hipur mbi nj\u00eb pulisht, p\u00ebr t\u00eb marr\u00eb zot\u00ebrimin e mbret\u00ebris\u00eb s\u00eb Tij me an\u00eb t\u00eb P\u00ebsimit jet\u00ebdh\u00ebn\u00ebs.<\/p>\n
Nd\u00ebr shekuj, z\u00ebri i profetit Zaharia, i rimarr\u00eb nga ungjillor\u00ebt, d\u00ebgjohet p\u00ebr t\u00eb himnuar p\u00ebrul\u00ebsin\u00eb e Zotit: \u201cNgaz\u00ebllohu fort, o bij\u00eb e Sionit! Thirr nga g\u00ebzimi, bij\u00eb e Jerusalemit! Ja mbreti yt po vjen te ti: i drejt\u00eb dhe sjell shp\u00ebtimin, i p\u00ebrulur dhe i hipur mbi nj\u00eb gomar, …mbi nj\u00eb pulisht\u201d (Zah. 9:9. Matth. 21:5).<\/p>\n
Ai paratha gjithashtu se Krishtin do ta dor\u00ebzojn\u00eb p\u00ebr 30 monedha argjendi (shih 11:13) dhe paralajm\u00ebroi qart\u00eb p\u00ebsimin e Tij, duke th\u00ebn\u00eb: \u201cDhe ata do t\u00eb shikojn\u00eb drejt meje, at\u00eb q\u00eb e kan\u00eb shpuar. Ata do t\u00eb vajtojn\u00eb mbi t\u00eb, sikur t\u00eb qajn\u00eb p\u00ebr nj\u00eb djal\u00eb t\u00eb vet\u00ebm\u201d (12:10, Jn. 19:37).<\/p>\n
Por kjo do t\u00eb jet\u00eb nj\u00eb vdekje shp\u00ebtimtare. Fal\u00eb k\u00ebtij P\u00ebsimi, do t\u00eb rivendoset Sht\u00ebpia e Davidit. Dhe pas ardhjes s\u00eb Shp\u00ebtimtarit \u201cn\u00eb at\u00eb dit\u00eb, do t\u00eb ket\u00eb nj\u00eb burim t\u00eb hapur p\u00ebr Davidin dhe p\u00ebr banor\u00ebt e Jerusalemit, p\u00ebr t\u00eb lar\u00eb m\u00ebkatin dhe ndotjen\u201d (13:1). Ky qytet i shenjt\u00eb do t\u00eb ndri\u00e7ohet nga nj\u00eb llambadar mbi t\u00eb cilin do t\u00eb ndodhen shtat\u00eb llamba, syt\u00eb e Zotit, q\u00eb paraqesin shtat\u00eb dhuratat e Shpirtit t\u00eb Shenjt\u00eb q\u00eb i d\u00ebrgohen Kish\u00ebs gjat\u00eb Pentikostis\u00eb. Prandaj profeti pa k\u00ebto llamba, q\u00eb ishin t\u00eb ushqyera me vaj nga dy pem\u00eb ulliri, Zorobabeli e Josueu, p\u00ebrfaq\u00ebsues t\u00eb pushtetit politik dhe t\u00eb autoritetit shpirt\u00ebror, q\u00eb Krishti do t\u00eb bashkoj\u00eb n\u00eb personin e Tij hyjnor-njer\u00ebzor.<\/p>\n
Me syt\u00eb e shpirtit t\u00eb kthyer tek e ardhmja, Zaharia perceptoi n\u00eb drit\u00ebn e Mesis\u00eb q\u00ebllimet m\u00eb t\u00eb larta t\u00eb gjinis\u00eb njer\u00ebzore dhe paratha betej\u00ebn e madhe n\u00eb dit\u00ebt e fundme, q\u00eb do t\u00eb ndodh\u00eb kur t\u00eb gjitha kombet do t\u00eb mblidhen n\u00eb Jerusalem p\u00ebr t\u2019u gjykuar nga Per\u00ebndia dhe p\u00ebr t\u2019u provuar nga zjarri. Vet\u00eb Zoti do t\u00eb shfaqet at\u00ebher\u00eb, dhe t\u00eb gjith\u00eb shenjtor\u00ebt bashk\u00eb me T\u00eb; k\u00ebmb\u00ebt e Tij do t\u2019i vendos\u00eb mbi malin e Ullinjve, duke hapur nj\u00eb lugin\u00eb t\u00eb madhe. N\u00eb k\u00ebt\u00eb dit\u00eb t\u00eb ve\u00e7ant\u00eb, drita e Per\u00ebndis\u00eb do t\u00eb shk\u00eblqej\u00eb p\u00ebrfundimisht, e k\u00ebshtu nuk do t\u00eb ket\u00eb m\u00eb dit\u00eb ose nat\u00eb, uj\u00ebra t\u00eb gjalla do t\u00eb burojn\u00eb nga Jerusalemi p\u00ebr t\u00eb vaditur bot\u00ebn mbar\u00eb. \u201cZoti do t\u00eb jet\u00eb i vetmi Zot dhe emri i tij do t\u00eb jet\u00eb unik\u201d (14:19). Do t\u00eb kremtohet nj\u00eb fest\u00eb pa mbarim, n\u00eb t\u00eb cil\u00ebn do t\u00eb ftohen t\u00eb gjitha kombet e dheut, judenj e pagan\u00eb, nd\u00ebrsa armiqt\u00eb do t\u00eb vajtojn\u00eb p\u00ebrjet\u00ebsisht n\u00eb flak\u00ebt e d\u00ebnimit.<\/p>\n
N\u00eb k\u00ebt\u00eb Qytet t\u00eb shenjt\u00eb do t\u2019i ofrohet sakrific\u00eb Zotit, asgj\u00eb e ndyr\u00eb dhe keqe nuk do t\u00eb hyj\u00eb, madje edhe tenxheret dhe zilet e kuajve do t\u2019i kushtohen Per\u00ebndis\u00eb dhe do t\u00eb mbajn\u00eb emrin e Zotit, q\u00eb do t\u00eb jet\u00eb tashm\u00eb gjith\u00e7ka n\u00eb t\u00eb gjith\u00eb.<\/p>\n
Profeti i shenjt\u00eb Zaharia e dha frym\u00ebn e tij te Per\u00ebndia n\u00eb nj\u00eb mosh\u00eb t\u00eb madhe dhe u varros pran\u00eb profetit Angje.<\/p>\n
<\/p>\n
Martiri i madh Theodhor ishte nga Efkaita, nj\u00eb qytet i vog\u00ebl jo larg Amasis\u00eb. Kuraja dhe aft\u00ebsia oratorike t\u00ebrhoq\u00ebn v\u00ebmendjen e perandorit Licinius (rreth 320), i cili e caktoi kapiten t\u00eb p\u00ebrgjithsh\u00ebm dhe guvernator t\u00eb qytetit t\u00eb Herakleas n\u00eb Pont. Kur mori detyr\u00ebn, Theodhori ua b\u00ebri t\u00eb ditur t\u00eb gjith\u00ebve se ishte i krishter\u00eb dhe nj\u00eb pjes\u00eb e madhe e qytetit u konvertua n\u00eb besimin e v\u00ebrtet\u00eb p\u00ebr shkak t\u00eb fjal\u00ebve t\u00eb tij shum\u00eb t\u00eb frym\u00ebzuara. Thuhet se ai e siguroi v\u00ebrtet\u00ebsin\u00eb e besimit t\u00eb krishter\u00eb q\u00eb predikonte duke vrar\u00eb nj\u00eb dragua, q\u00eb terrorizonte banor\u00ebt e zon\u00ebs. I informuar p\u00ebr k\u00ebto ngjarje q\u00eb kishin lidhje me t\u00eb zgjedhurin e tij, perandori e thirri Theodhorin. Por ai u p\u00ebrgjigj duke e ftuar Liciniusin q\u00eb t\u00eb vinte n\u00eb Heraklea, me idhujt e tij t\u00eb art\u00eb e t\u00eb argjendt\u00eb.<\/p>\n
Theodhori i b\u00ebri nj\u00eb pritje madh\u00ebshtore perandorit, i inkurajuar nga nj\u00eb vizion, ku i b\u00ebhej e ditur se tani ishte koha p\u00ebr t\u00eb d\u00ebshmuar Krishtin duke derdhur gjakun. Licinusi lavd\u00ebroi rregullin e madh q\u00eb ekzistonte n\u00eb qytet dhe i tha guvernatorit t\u00eb shfaqte nderimin e tij ndaj per\u00ebndive t\u00eb tij, duke i ofruar atyre nj\u00eb sakrific\u00eb. Theodhori i k\u00ebrkoi dhe i mori idhujt e art\u00eb n\u00eb sht\u00ebpin\u00eb e tij, q\u00eb t\u2019i b\u00ebnte gati p\u00ebr sakrific\u00ebn publike t\u00eb s\u00eb nes\u00ebrmes. E kaloi nat\u00ebn duke i cop\u00ebtuar dhe n\u00eb m\u00ebngjes ua shp\u00ebrndau arin t\u00eb varf\u00ebrve. Kur erdhi ora e caktuar p\u00ebr sakrific\u00ebn, nj\u00eb centurion shkoi i shqet\u00ebsuar te perandori dhe i b\u00ebri t\u00eb ditur se kishin gjetur nj\u00eb endacak q\u00eb kishte kok\u00ebn e art\u00eb t\u00eb nj\u00eb statuje t\u00eb hyjnesh\u00ebs Artemida.<\/p>\n
Perandori, q\u00eb nuk mblidhte dot veten, urdh\u00ebroi t\u2019ia sillnin aty Theodhorin dhe ta rrihnin me kamxhik t\u00eb b\u00ebr\u00eb me deje demi 700 her\u00eb n\u00eb kurriz dhe 50 her\u00eb n\u00eb stomak dhe pastaj ta godisnin n\u00eb zverk me nj\u00eb kamxhik l\u00ebkure me zara plumbi. Pastaj i rrop\u00ebn l\u00ebkur\u00ebn dhe, pasi i vun\u00eb pishtar\u00eb t\u00eb ndezur n\u00eb plag\u00eb ia rrop\u00ebn mishin me copa tullash. Gjat\u00eb k\u00ebtyre torturave shenjtori thoshte vet\u00ebm: \u201cLavdi m\u00eb Ty, o Per\u00ebndi!\u201d.<\/p>\n
E fut\u00ebn p\u00ebrs\u00ebri n\u00eb burg dhe e lan\u00eb 7 dit\u00eb pa ngr\u00ebn\u00eb, m\u00eb pas e mb\u00ebrthyen mbi nj\u00eb kryq jasht\u00eb qytetit. Ushtar\u00ebt e pam\u00ebshirsh\u00ebm i fut\u00ebn n\u00eb bark nj\u00eb shuf\u00ebr hekuri q\u00eb i \u00e7au zorr\u00ebt dhe f\u00ebmij\u00ebt zbaviteshin duke e gjuajtur me shigjeta e, n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb, i nxor\u00ebn edhe syt\u00eb. I duruar gjat\u00eb torturave dhe zem\u00ebrgjer\u00eb me xhelat\u00ebt, sipas shembullit t\u00eb Zotit dhe Per\u00ebndis\u00eb Jisu, Theodhori q\u00ebndroi i pal\u00ebkundur n\u00eb lutjen e tij dhe e inkurajoi sh\u00ebrb\u00ebtorin e tij, Varusin, q\u00eb t\u00eb linte edhe me shkrim detajet e martirizimit t\u00eb tij.<\/p>\n
E lan\u00eb t\u00eb varur n\u00eb kryq gjat\u00eb gjith\u00eb nat\u00ebs, derisa nj\u00eb engj\u00ebll i Per\u00ebndis\u00eb erdhi p\u00ebr ta zgjidhur, e sh\u00ebroi nga t\u00eb gjitha plag\u00ebt dhe e inkurajoi t\u00eb q\u00ebndronte i pal\u00ebkundur deri n\u00eb fund t\u00eb betej\u00ebs s\u00eb tij. N\u00eb m\u00ebngjes, kur ushtar\u00ebt mb\u00ebrrit\u00ebn atje, shkuan te kryqi p\u00ebr ta zgjidhur kufom\u00ebn, por, kur e pan\u00eb krejt\u00ebsisht t\u00eb sh\u00ebruar, u konvertuan n\u00eb t\u00eb krishter\u00eb, duke t\u00ebrhequr me vete edhe pjes\u00ebn tjet\u00ebr t\u00eb kohort\u00ebs, ashtu si edhe ushtar\u00ebt e tjer\u00eb q\u00eb erdh\u00ebn p\u00ebr t\u2019i nd\u00ebshkuar.<\/p>\n
Pas gjith\u00eb k\u00ebtyre mrekullive, qyteti u ngrit n\u00eb revolt\u00eb. Licinusi d\u00ebrgoi ushtar\u00eb t\u00eb tjer\u00eb p\u00ebr ta ekzekutuar pa humbur koh\u00eb Theodhorin, si shkakun e gjith\u00eb k\u00ebtyre rr\u00ebmujave. Disa t\u00eb krishter\u00eb donin ta pengonin k\u00ebt\u00eb gj\u00eb, por shenjtori, duke e ndier se kishte ardhur ora p\u00ebr t\u2019u bashkuar me Krishtin, i ndaloi dhe shkoi i g\u00ebzuar para xhelat\u00ebve. Pasi u armatos me shenj\u00ebn e Kryqit jet\u00ebdh\u00ebn\u00ebs, uli kok\u00ebn dhe mori me nj\u00eb goditje t\u00eb shpat\u00ebs kuror\u00ebn e fitores.<\/p>\n
Sipas udh\u00ebzimeve t\u00eb shenjtit, t\u00eb krishter\u00ebt e \u00e7uan lipsanin e shenjt\u00eb me nj\u00eb kortezh triumfal n\u00eb sht\u00ebpin\u00eb e tij at\u00ebrore, n\u00eb Efkaita. Mrekullit\u00eb e tij ishin aq t\u00eb shumta nd\u00ebr shekuj, sa qyteti mori emrin Theodhoropolis.<\/p>\n
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Profeti Zaharia. Profeti i shenjt\u00eb Zaharia, biri i priftit Ido, u kthye nga internimi n\u00eb Babiloni, sipas nj\u00eb urdhri t\u00eb Kirit (538 para Krishtit). Ai nisi t\u00eb profetizonte n\u00eb Jerusalem me profetin Agje, n\u00eb vitin e dyt\u00eb t\u00eb mbretit Dar (520), p\u00ebr t\u00eb nxitur judenjt\u00eb q\u00eb t\u00eb rinisnin pun\u00ebn e rind\u00ebrtimit t\u00eb tempullit, nd\u00ebrprer\u00eb nga pengesat e shkaktuara nga samaritan\u00ebt dhe t\u00eb ndiqnin me<\/p>\n","protected":false},"author":7,"featured_media":57830,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"pagelayer_contact_templates":[],"_pagelayer_content":"","inline_featured_image":false,"fifu_image_url":"https:\/\/live.staticflickr.com\/65535\/51865827175_58cc43ab49_b.jpg","fifu_image_alt":"","footnotes":""},"categories":[372],"tags":[2103,2101],"class_list":["post-57827","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-shenjtoret-e-dites","tag-leximet-e-dites","tag-shenjtori-i-dites"],"acf":[],"yoast_head":"\n