OSH\u00cbNAR EFREM SIRIANI.<\/strong><\/h4>\n\n
Ky yll i shk\u00eblqyer i Kish\u00ebs u ngrit n\u00eb Lindje, n\u00eb qytetin e larg\u00ebt t\u00eb Nisibit (Mesopotami), rreth vitit 306. Ishte ende i ri kur i ati nj\u00eb prift pagan e d\u00ebboi nga sht\u00ebpia, p\u00ebr shkak t\u00eb simpatis\u00eb q\u00eb kishte p\u00ebr besimin e krishter\u00eb. Ai u prit nga episkopi i shenjt\u00eb Jakov (13 janar), i cili i m\u00ebsoi dashurin\u00eb p\u00ebr virtytet dhe studimin sistematik t\u00eb fjal\u00ebs s\u00eb Per\u00ebndis\u00eb.<\/p>\n
Studimi i Shkrimit t\u00eb Shenjt\u00eb ndezi tek ai flak\u00ebn e besimit, e cila e b\u00ebri t\u00eb p\u00ebrbuzte t\u00eb mirat dhe p\u00ebrkujdesjet e k\u00ebsaj bote, p\u00ebr t\u00eb lart\u00ebsuar shpirtin e tij drejt d\u00ebfrimit t\u00eb t\u00eb mirave qiellore. Besimi te Per\u00ebndia, i pal\u00ebkundur si mali Sion, b\u00ebri q\u00eb t\u00eb p\u00ebrqafonte nj\u00eb m\u00ebnyr\u00eb t\u00eb p\u00eblqyeshme jetese. Past\u00ebrtia q\u00eb kishte n\u00eb trup dhe n\u00eb shpirt, i kap\u00ebrcente kufijt\u00eb e natyr\u00ebs njer\u00ebzore dhe e kishte b\u00ebr\u00eb mbret, q\u00eb t\u00eb qeveriste t\u00ebr\u00eb l\u00ebvizjet e shpirtit, duke mos l\u00ebn\u00eb asnj\u00eb mendim t\u00eb keq t\u00eb shfaqej n\u00eb horizontin e mendjes. Kurr\u00eb nuk i kishte th\u00ebn\u00eb di\u00e7ka t\u00eb keqe dikujt ose t\u2019i kishte shp\u00ebtuar nga goja ndonj\u00eb fjal\u00eb e pahijshme.<\/p>\n
I zbrazur nga gjith\u00e7ka, ashtu si apostujt, duke luftuar dit\u00ebn kund\u00ebr uris\u00eb dhe nat\u00ebn kund\u00ebr gjumit, dhe duke i veshur veprimet edhe fjal\u00ebt e tij me p\u00ebrul\u00ebsin\u00eb e shenjt\u00eb t\u00eb Krishtit, mori nga Per\u00ebndia dhurat\u00ebn e d\u00ebrrmimit t\u00eb shpirtit dhe lot\u00ebt e vazhduesh\u00ebm n\u00eb at\u00eb shkall\u00eb, sa n\u00eb korin e shenjtor\u00ebve zinte vendin e privilegjuar t\u00eb \u201cm\u00ebsuesit t\u00eb d\u00ebrrmimit t\u00eb shpirtit\u201d.<\/p>\n
Me nj\u00eb mrekulli, e cila njihet vet\u00ebm nga ata q\u00eb ofrohen si flijim plot\u00ebsisht te Zoti, syt\u00eb i qen\u00eb transformuar n\u00eb dy burime t\u00eb pashtershme lot\u00ebsh. P\u00ebr vite t\u00eb t\u00ebra, n\u00eb asnj\u00eb moment t\u00eb dit\u00ebs apo t\u00eb nat\u00ebs, ky uj\u00eb i ndritsh\u00ebm, pastrues dhe shenjt\u00ebrues, ky pag\u00ebzim i dyt\u00eb, nuk reshti s\u00eb rrjedhuri nga syt\u00eb e tij, duke e b\u00ebr\u00eb fytyr\u00ebn pasqyr\u00eb tep\u00ebr t\u00eb past\u00ebr, ku reflektonte prania e Per\u00ebndis\u00eb. Ai vajtonte vazhdimisht p\u00ebr m\u00ebkatet e tij ose p\u00ebr m\u00ebkatet e t\u00eb tjer\u00ebve dhe, ndonj\u00ebher\u00eb, kur kalonte n\u00eb meditimin e mrekullive q\u00eb Per\u00ebndia ka b\u00ebr\u00eb p\u00ebr ne, k\u00ebta lot shnd\u00ebrroheshin n\u00eb lot g\u00ebzimi.<\/p>\n
Si rreth i mrekulluesh\u00ebm, ku nuk mund t\u00eb dallohet as fillimi dhe as fundi, psher\u00ebtimat i sillnin lot\u00ebt; lot\u00ebt, lutjen; lutja, predikimin, i cili nd\u00ebrpritej nga vajtime t\u00eb tjera. Duke lexuar ligj\u00ebratat e tij t\u00eb admirueshme p\u00ebr d\u00ebrrmimin e shpirtit apo p\u00ebrshkrimet e tij kaq realiste p\u00ebr Gjykimin e fundit, edhe zemrat m\u00eb t\u00eb ngurta nuk kishin sesi t\u00eb mos b\u00ebheshin t\u00eb ndjeshme. Brez pas brezi e deri m\u00eb sot, leximi i veprave t\u00eb sh\u00ebn Efremit sjell lot n\u00eb sy, duke u hapur m\u00ebkatar\u00ebve udh\u00ebn e pendimit dhe t\u00eb kthimit.<\/p>\n
Pak koh\u00eb pas pag\u00ebzimit t\u00eb tij, kur ishte 20 vje\u00e7, Efremi u t\u00ebrhoq n\u00eb shkret\u00ebtir\u00eb, duke iu shmangur zhurmave t\u00eb qytetit, p\u00ebr t\u00eb jetuar n\u00eb qet\u00ebsi me Per\u00ebndin\u00eb, n\u00eb shoq\u00ebrin\u00eb e engj\u00ebjve. Shkonte sa n\u00eb nj\u00eb vend n\u00eb nj\u00eb tjet\u00ebr, pa u lidhur me asgj\u00eb; shkonte atje ku Fryma e drejtonte, p\u00ebr dobin\u00eb e tij dhe t\u00eb v\u00ebllez\u00ebrve. Ai shkoi n\u00eb qytetin e Edhes\u00ebs p\u00ebr nj\u00eb pelegrinazh dhe n\u00eb k\u00ebrkim t\u00eb nj\u00eb njeriu me t\u00eb cilin mund t\u00eb b\u00ebnte jet\u00ebn monakale. Udh\u00ebs takoi nj\u00eb grua q\u00eb b\u00ebnte jet\u00eb t\u00eb keqe, u shtir sikur i pranoi propozimet e saj dhe, duke i th\u00ebn\u00eb q\u00eb ta ndiqte, n\u00eb vend q\u00eb ta \u00e7onte n\u00eb ndonj\u00eb vend t\u00eb fshehur dhe t\u00eb p\u00ebrshtatsh\u00ebm p\u00ebr m\u00ebkat, e \u00e7oi n\u00eb sheshin publik. Prostituta e pyeti: \u201cP\u00ebrse po m\u00eb sjell k\u00ebtu? Nuk t\u00eb vjen turp q\u00eb po ekspozohesh para v\u00ebshtrimeve t\u00eb njer\u00ebzve?\u201d. Shenjti iu p\u00ebrgjigj: \u201cO fatkeqe, i druhesh v\u00ebshtrimit t\u00eb njer\u00ebzve, po p\u00ebrse nuk i druhesh syrit t\u00eb Per\u00ebndis\u00eb, q\u00eb shikon \u00e7do gj\u00eb dhe do t\u00eb gjykoj\u00eb dit\u00ebn e fundit veprimet dhe mendimet tona m\u00eb t\u00eb fshehta?\u201d. E pushtuar nga frika, gruaja u pendua dhe iku n\u00eb nj\u00eb vend t\u00eb p\u00ebrshtatsh\u00ebm p\u00ebr shp\u00ebtimin e saj.<\/p>\n
Pas disa vitesh q\u00ebndrimi n\u00eb Edhes\u00eb, sh\u00ebn Efremi u kthye n\u00eb shkret\u00ebtir\u00eb. Meq\u00eb kishte d\u00ebgjuar t\u00eb lavd\u00ebroheshin virtytet e sh\u00ebn Vasilit, Per\u00ebndia i zbuloi n\u00eb nj\u00eb vizion se episkopi i Qesaris\u00eb i ngjante nj\u00eb shtylle zjarri q\u00eb bashkonte qiellin me tok\u00ebn. Pa humbur koh\u00eb, Efremi u nis p\u00ebr n\u00eb Kapadoki. Mb\u00ebrriti n\u00eb Qesari dit\u00ebn e Theofanis\u00eb dhe hyri n\u00eb kish\u00eb n\u00eb \u00e7astin kur kremtohej Liturgjia Hyjnore. Ndon\u00ebse nuk kuptonte greqisht, u mall\u00ebngjye kur pa episkopin e madh t\u00eb predikonte, sepse shikonte nj\u00eb p\u00ebllumb t\u00eb bardh\u00eb q\u00eb rrinte n\u00eb supin e tij dhe i p\u00ebshp\u00ebriste n\u00eb vesh fjal\u00ebt hyjnore. Pik\u00ebrisht ky p\u00ebllumb i zbuloi Vasilit pranin\u00eb mes turm\u00ebs t\u00eb asketit t\u00eb p\u00ebrulur sirian. D\u00ebrgoi dik\u00eb q\u00eb ta gjente, biseduan p\u00ebr pak brenda n\u00eb hierore dhe, n\u00eb p\u00ebrgjigje t\u00eb k\u00ebrkes\u00ebs s\u00eb tij, ai mori nga Per\u00ebndia dhurat\u00ebn q\u00eb Efremi t\u00eb fliste menj\u00ebher\u00eb greqisht, sikur ta njihte k\u00ebt\u00eb gjuh\u00eb qysh n\u00eb f\u00ebmij\u00ebri. Pastaj e hirotonisi dhjak dhe e la t\u00eb kthehej n\u00eb atdhe.<\/p>\n
Pik\u00ebrisht n\u00eb k\u00ebt\u00eb koh\u00eb filloi nj\u00eb seri e gjat\u00eb luft\u00ebrash mes romak\u00ebve dhe pers\u00ebve (338-387) dhe nj\u00ebkoh\u00ebsisht n\u00eb mbar\u00eb mbret\u00ebrin\u00eb nis\u00ebn persekutime t\u00eb pam\u00ebshirshme kund\u00ebr t\u00eb krishter\u00ebve, duke i konsideruar si aleat\u00eb t\u00eb romak\u00ebve. Kur Efremi m\u00ebsoi n\u00eb shkret\u00ebtir\u00eb p\u00ebr vuajtjet e v\u00ebllez\u00ebrve, shkoi n\u00eb Nisibi, q\u00eb t\u2019i ndihmonte me veprat dhe fjal\u00ebt e tij. Q\u00eb kur ishte f\u00ebmij\u00eb, i ishte zbuluar thirrja e Per\u00ebndis\u00eb, sepse kishte par\u00eb n\u00eb nj\u00eb vegim nj\u00eb vresht t\u00eb bollsh\u00ebm, q\u00eb do t\u00eb mbinte prej goj\u00ebs s\u00eb tij dhe do t\u00eb mbushte gjith\u00eb tok\u00ebn. T\u00eb gjith\u00eb zogjt\u00eb e qiellit vinin dhe q\u00ebndronin atje, duke u ngopur me frytet e tij dhe, sa m\u00eb shum\u00eb kokrra hanin, aq me m\u00eb shum\u00eb rrush mbushej vreshti. Hiri i Shpirtit t\u00eb Shenjt\u00eb e kishte mbushur me boll\u00ebk, sa, kur i drejtohej popullit, gjuha e tij nuk kishte koh\u00eb t\u00eb shprehte mendimet qiellore q\u00eb Per\u00ebndia i frym\u00ebzonte dhe dukej sikur i mbahej goja. P\u00ebr k\u00ebt\u00eb arsye ai i drejtoi Per\u00ebndis\u00eb k\u00ebt\u00eb lutje: \u201cP\u00ebrmbaji, o Zot, rr\u00ebket\u00eb e hirit t\u00ebnd!\u201d.<\/p>\n
Kur nuk merrej me m\u00ebsimdh\u00ebnie p\u00ebr forcimin e bes\u00ebs kund\u00ebr pagan\u00ebve dhe heretik\u00ebve, u sh\u00ebrbente p\u00ebrul\u00ebsisht t\u00eb gjith\u00ebve, si nj\u00eb sh\u00ebrb\u00ebtor i v\u00ebrtet\u00eb, duke imituar Krishtin q\u00eb u b\u00eb p\u00ebr ne \u201csh\u00ebrb\u00ebtor\u201d. K\u00ebsisoj, nga p\u00ebrul\u00ebsia, e refuzonte gjithmon\u00eb grad\u00ebn e prift\u00ebris\u00eb.<\/p>\n
Virtytet, lutja, frytet e soditjes dhe t\u00eb studimit, t\u00eb gjitha dhuntit\u00eb q\u00eb Per\u00ebndia i kishte dh\u00ebn\u00eb, nuk i ruante vet\u00ebm p\u00ebr vete, por e stolisi Kish\u00ebn, Nusen e Krishtit, si me kuror\u00eb t\u00eb art\u00eb me gur\u00eb t\u00eb \u00e7muar.<\/p>\n
M\u00eb 338, kur rrethuan Nisibin, fal\u00eb lutjes s\u00eb osh\u00ebnarit dhe t\u00eb sh\u00ebn Jakovit, qyteti u \u00e7lirua. Por pas luft\u00ebrave t\u00eb nj\u00ebpasnj\u00ebshme, qyteti ra n\u00eb duart e sovranit mizor t\u00eb pers\u00ebve, m\u00eb 363. Nuk pranoi t\u00eb jetonte n\u00ebn sundimin pagan dhe, si shum\u00eb t\u00eb krishter\u00eb t\u00eb tjer\u00eb, osh\u00ebnar Efremi u nis p\u00ebr n\u00eb Edhes\u00eb. Atje kaloi dhe 10 vitet e fundit t\u00eb jet\u00ebs dhe vazhdoi vepr\u00ebn e pap\u00ebrfunduar t\u00eb Shkoll\u00ebs s\u00eb Interpretimit, themeluar n\u00eb Nisib nga sh\u00ebn Jakovi, duke dh\u00ebn\u00eb m\u00ebsim n\u00eb shkoll\u00ebn e Edhes\u00ebs, e cila q\u00eb at\u00ebher\u00eb u quajt \u201cShkolla e pers\u00ebve\u201d.<\/p>\n
Hartoi pjes\u00ebn m\u00eb t\u00eb madhe t\u00eb veprave t\u00eb mrekullueshme, ku njohja e tij p\u00ebr Per\u00ebndin\u00eb dhe p\u00ebr dogmat e shenjta e veshi me stolin\u00eb madh\u00ebshtore t\u00eb nj\u00eb gjuhe t\u00eb pakrahasueshme poetike. Thuhet se kompozoi n\u00eb sirisht m\u00eb shum\u00eb se tre milion\u00eb vargje: komentar\u00eb t\u00eb shumic\u00ebs s\u00eb librave t\u00eb Shkrimit t\u00eb Shenjt\u00eb, ligj\u00ebrata kund\u00ebr herezive, himne p\u00ebr Parajs\u00ebn, p\u00ebr Virgj\u00ebrin\u00eb, p\u00ebr Besimin, p\u00ebr misteret e m\u00ebdha t\u00eb Shp\u00ebtimtarit dhe p\u00ebr t\u00eb kremtet e vitit. Nj\u00eb pjes\u00eb e madhe e k\u00ebtyre himneve hyri n\u00eb kompozimin e librave liturgjik\u00eb t\u00eb Kish\u00ebs n\u00eb gjuh\u00ebn siriane, prej nga vjen edhe p\u00ebrcaktimi si \u201cLira e Shpirtit t\u00eb Shenjt\u00eb\u201d dhe \u201cM\u00ebsues i universit\u201d. Ligj\u00ebrata t\u00eb tjera t\u00eb shumta na u transmetuan n\u00eb greqisht. Flasin kryesisht p\u00ebr d\u00ebrrmimin e shpirtit, asketizmin dhe virtytet murg\u00ebrore.<\/p>\n
Pasi organizoi ndihmat e para n\u00eb qytet gjat\u00eb zis\u00eb s\u00eb buk\u00ebs, m\u00eb 372, osh\u00ebnar Efremi fjeti n\u00eb paqe m\u00eb 373, i rrethuar nga murgj dhe asket\u00eb q\u00eb kishin dal\u00eb nga manastiret, nga shkret\u00ebtira dhe shpellat, p\u00ebr t\u00eb qen\u00eb me t\u00eb n\u00eb momentet e tij t\u00eb fundit. La nj\u00eb testament prek\u00ebs, plot p\u00ebrul\u00ebsi dhe d\u00ebrrmim shpirt\u00ebror, ku k\u00ebrkonte vazhdimisht nga ata q\u00eb e donin t\u00eb mos e nderonin me ceremoni mortore pompoze, por ta vendosnin trupin e tij n\u00eb nj\u00eb grop\u00eb q\u00eb ishte caktuar p\u00ebr t\u00eb huajt, dhe t\u00eb mos i \u00e7onin lule e aroma, por lutje.<\/p>\n
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* * * * *<\/strong><\/h4>\nOSH\u00cbNAR PALADI.<\/strong><\/h4>\n\n
Osh\u00ebnar Paladi, mik dhe shok i asketit sh\u00ebn Simeon (i Vjetri, 26 janar), jetonte i vetmuar n\u00eb mal, pran\u00eb fshatit Imai, 25 km n\u00eb lindje t\u00eb Antiokis\u00eb. Nj\u00eb dit\u00eb, teksa kthehej nga panairi q\u00eb ishte zhvilluar n\u00eb fshat, nj\u00eb tregtar, i cili kishte nj\u00eb shum\u00eb t\u00eb madhe parash me vete, u sulmua dhe u vra nga nj\u00eb keqb\u00ebr\u00ebs. Keqb\u00ebr\u00ebsi nuk u k\u00ebnaq me krimin, por shkoi dhe e vuri kufom\u00ebn para qelis\u00eb s\u00eb njeriut t\u00eb Per\u00ebndis\u00eb.<\/p>\n
N\u00eb m\u00ebngjes, kur lajmi i vrasjes u p\u00ebrhap, turma e nd\u00ebrsyer shkoi para eremitit, i shqeu port\u00ebn dhe k\u00ebrkoi t\u00eb vinte drejt\u00ebsin\u00eb n\u00eb vend p\u00ebr k\u00ebt\u00eb krim. Shenjti u lut q\u00eb Per\u00ebndia ta ndihmonte dhe, p\u00ebr \u00e7udi, i vdekuri u ngrit dhe tregoi me gisht vras\u00ebsin n\u00eb mes t\u00eb turm\u00ebs. Turma nuk p\u00ebrmbahej, u sul p\u00ebr ta kapur vras\u00ebsin e v\u00ebrtet\u00eb, t\u00eb cilit i gjet\u00ebn shpat\u00ebn ende me gjak dhe parat\u00eb e vjedhura. Banor\u00ebt i k\u00ebrkuan t\u00eb falur eremitit dhe q\u00eb nga ajo dit\u00eb filluan ta nderonin shum\u00eb. Paladi vazhdoi t\u00eb kryente mrekulli t\u00eb ndryshme, derisa u nis p\u00ebr te Zoti.<\/p>\n
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OSH\u00cbNAR EFREM SIRIANI. Ky yll i shk\u00eblqyer i Kish\u00ebs u ngrit n\u00eb Lindje, n\u00eb qytetin e larg\u00ebt t\u00eb Nisibit (Mesopotami), rreth vitit 306. Ishte ende i ri kur i ati nj\u00eb prift pagan e d\u00ebboi nga sht\u00ebpia, p\u00ebr shkak t\u00eb simpatis\u00eb q\u00eb kishte p\u00ebr besimin e krishter\u00eb. Ai u prit nga episkopi i shenjt\u00eb Jakov (13 janar), i cili i m\u00ebsoi dashurin\u00eb p\u00ebr virtytet dhe<\/p>\n","protected":false},"author":7,"featured_media":57711,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"pagelayer_contact_templates":[],"_pagelayer_content":"","inline_featured_image":false,"fifu_image_url":"https:\/\/live.staticflickr.com\/65535\/51849095695_9ea1307458_b.jpg","fifu_image_alt":"","footnotes":""},"categories":[372],"tags":[2103,2101],"class_list":["post-57708","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-shenjtoret-e-dites","tag-leximet-e-dites","tag-shenjtori-i-dites"],"acf":[],"yoast_head":"\n
- 28 Janar - Osh\u00ebnar\u00ebt Efrem e Isaak Siriani, Paladi e Jakovi. D\u00ebshmore Harisa. - Kisha Orthodh\u03bfkse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2020\/2025\/01\/28\/28-janar-oshenaret-efrem-e-isaak-siriani-paladi-e-jakovi-deshmore-harisa\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"- 28 Janar - Osh\u00ebnar\u00ebt Efrem e Isaak Siriani, Paladi e Jakovi. D\u00ebshmore Harisa. - Kisha Orthodh\u03bfkse Autoqefale e Shqip\u00ebris\u00eb\" \/>\n<meta property=\"og:description\" content=\"OSH\u00cbNAR EFREM SIRIANI. Ky yll i shk\u00eblqyer i Kish\u00ebs u ngrit n\u00eb Lindje, n\u00eb qytetin e larg\u00ebt t\u00eb Nisibit (Mesopotami), rreth vitit 306. Ishte ende i ri kur i ati nj\u00eb prift pagan e d\u00ebboi nga sht\u00ebpia, p\u00ebr shkak t\u00eb simpatis\u00eb q\u00eb kishte p\u00ebr besimin e krishter\u00eb. 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