{"id":5744,"date":"2017-12-23T07:58:13","date_gmt":"2017-12-23T07:58:13","guid":{"rendered":""},"modified":"2020-04-06T21:58:16","modified_gmt":"2020-04-06T19:58:16","slug":"tjetersimi-dhe-kuptimi-esencial-i-krishtlindjes-mesazhi-i-kryepiskopit-anastas-me-rastin-e-krishtlindjes-2017","status":"publish","type":"post","link":"https:\/\/orthodoxalbania.org\/2020\/2017\/12\/23\/tjetersimi-dhe-kuptimi-esencial-i-krishtlindjes-mesazhi-i-kryepiskopit-anastas-me-rastin-e-krishtlindjes-2017\/","title":{"rendered":"Tjet\u00ebrsimi dhe kuptimi esencial i Krishtlindjes – Mesazhi i Kryepiskopit Anastas me rastin e Krishtlindjes 2017"},"content":{"rendered":"

\"\"<\/span><\/p>\n

\u2020 Anastasi<\/em><\/strong><\/span>
Kryepiskop i Tiran\u00ebs, Durr\u00ebsit dhe i Gjith\u00eb Shqip\u00ebris\u00eb<\/em><\/span><\/div>\n

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KRISHTLINDJE 2017<\/span><\/p>\n

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Tjet\u00ebrsimi dhe kuptimi esencial i Krishtlindjes<\/strong><\/span><\/p>\n

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Klerit dhe popullit besimtar<\/em><\/span><\/p>\n

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                  Bij fort t\u00eb shtrenjt\u00eb m\u00eb Zotin,<\/em><\/span><\/p>\n

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\u201cPer\u00ebndia \u00ebsht\u00eb dashuri. N\u00eb k\u00ebt\u00eb u shfaq dashuria<\/em><\/span><\/div>\n
e Per\u00ebndis\u00eb te ne: Se Per\u00ebndia, Birin e tij, t\u00eb vet\u00ebmlindurin,<\/em><\/span><\/div>\n
e d\u00ebrgoi n\u00eb bot\u00eb, q\u00eb t\u00eb rrojm\u00eb me an\u00eb t\u00eb atij\u201d (1 Jn. 4:8-9)<\/em><\/span><\/div>\n

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    E kremtja e Krishtlindjes, n\u00eb shoq\u00ebrit\u00eb tradicionalisht t\u00eb krishtera, ruan di\u00e7ka t\u00eb ve\u00e7ant\u00eb. Ajo rrezaton drit\u00eb, paqe, dashuri dhe shpres\u00eb. Por, p\u00ebr shkak t\u00eb m\u00ebnyr\u00ebs si kremtohet n\u00eb vendet tona t\u00eb shekullarizuara, shpeshher\u00eb kuptimi i Krishtlindjes tjet\u00ebrsohet dhe humbet brenda zbukurimeve t\u00eb shumta. Histeria e konsumizmit dhe indiferenca shpirt\u00ebrore e rrudhin interesin fetar. Shfaqjet e luksit dhe t\u00eb lavdidashjes e deformojn\u00eb bukurin\u00eb e thjesht\u00ebsis\u00eb dhe t\u00eb pafaj\u00ebsis\u00eb. Nuk b\u00ebhet fjal\u00eb p\u00ebr fenomene t\u00eb jashtme. Ky modifikim ndodh pakuptuar n\u00eb nd\u00ebrgjegjen ton\u00eb.<\/span><\/p>\n

    Tjet\u00ebrsimi plot\u00ebsohet me pushtimin e nj\u00eb figure q\u00eb nuk ka lidhje me Krishtlindjen, q\u00eb quhet \u201cSh\u00ebn Vasili\u201d apo babagjyshi i Krishtlindjes, i cili na shfaqet si nj\u00eb plak i sh\u00ebndosh\u00eb me rroba t\u00eb kuqe, q\u00eb vjen nga Veriu dhe shp\u00ebrndan dhurata. Ky mit i krijuar, q\u00eb rr\u00ebmben fantazin\u00eb e t\u00eb vegj\u00eblve dhe t\u00eb m\u00ebdhenjve, n\u00eb thelb \u00ebsht\u00eb nj\u00eb shtremb\u00ebrim i friksh\u00ebm i figur\u00ebs s\u00eb mrekullueshme t\u00eb m\u00ebsuesit t\u00eb urt\u00eb ekumenik, Sh\u00ebn Vasilit t\u00eb Madh, Kryepiskopit t\u00eb Qesaris\u00eb, i cili e jetoi dhe e predikoi Ungjillin e Krishtit, duke leht\u00ebsuar vuajtjen njer\u00ebzore me vepra dashurie t\u00eb realizuara p\u00ebr her\u00eb t\u00eb par\u00eb n\u00eb histori.<\/span><\/p>\n

    Kisha k\u00ebmb\u00ebngul t\u00eb zbuloj\u00eb kuptimin esencial t\u00eb s\u00eb kremtes: \u201cPer\u00ebndia \u00ebsht\u00eb dashuri\u201d. K\u00ebshtu u shfaq dashuria e Per\u00ebndis\u00eb p\u00ebr ne: d\u00ebrgoi Birin e Tij, t\u00eb vet\u00ebmlindurin, n\u00eb bot\u00eb, q\u00eb t\u00eb rrojm\u00eb me an\u00eb t\u00eb Atij, duke p\u00ebrjetuar t\u00eb v\u00ebrtet\u00ebn, fuqin\u00eb dhe hirin e Tij. \u201cPer\u00ebndia u shfaq n\u00eb mish\u201d (1 Tim. 3:16). Kjo e dallon n\u00eb m\u00ebnyr\u00eb specifike besimin e krishter\u00eb nga \u00e7do ideologji dhe sistem tjet\u00ebr fetar. Duke theksuar se Per\u00ebndia \u00ebsht\u00eb dashuri, shpallet qart\u00eb se Krijuesi dhe Zoti i gjith\u00ebsis\u00eb nuk \u00ebsht\u00eb nj\u00eb energji personale e p\u00ebrmbiep\u00ebrme, dituri, fuqi, q\u00eb njeriu do t\u00eb kishte mund\u00ebsi t\u2019i afrohej me an\u00eb t\u00eb aft\u00ebsive t\u00eb tij intelektuale. \u00cbsht\u00eb Per\u00ebndi personal dhe e shfaq dashurin\u00eb e Tij me marr\u00ebdh\u00ebnie konkrete me gjinin\u00eb njer\u00ebzore.<\/span><\/p>\n

    Biri dhe Fjala e Tij merr natyr\u00ebn njer\u00ebzore, \u201cmish\u00ebrohet\u201d. Kuptimi unikal i s\u00eb kremtes formulohet sakt\u00eb nga Athanasi i Madh: \u201cFjala e Per\u00ebndis\u00eb u b\u00eb njeri q\u00eb t\u2019i \u00e7oj\u00eb njer\u00ebzit n\u00eb hyjnizim\u201d. Lindja e Krishtit i ngjan nj\u00eb vaksine dashurie, q\u00eb vepron mistikisht dhe p\u00ebrhapet n\u00eb m\u00ebnyr\u00eb afatgjat\u00eb brenda trupit t\u00eb njer\u00ebzimit. Gjithnj\u00eb e m\u00eb tep\u00ebr dashuria t\u00ebrheq respektin dhe admirimin e gjithansh\u00ebm dhe pranohet si vlera kryesore mbar\u00ebnjer\u00ebzore.<\/span><\/p>\n

    Gjat\u00eb periudh\u00ebs s\u00eb k\u00ebtyre t\u00eb kremteve, \u00e7do besimtar ftohet n\u00eb nj\u00eb riorganizim t\u00eb brendsh\u00ebm. Ftohet t\u00eb nd\u00ebrgjegj\u00ebsohet m\u00eb thell\u00eb rreth kuptimit t\u00eb ardhjes s\u00eb Shp\u00ebtimtarit Krisht n\u00eb rrug\u00ebtimin historik t\u00eb njer\u00ebzimit. Kjo Ngjarje vazhdon t\u00eb mbetet rr\u00ebnja e zbules\u00ebs s\u00eb krishter\u00eb dhe ushqen \u00e7do lloj propozimi dhe \u00e7do vler\u00eb tjet\u00ebr t\u00eb krishter\u00eb.<\/span><\/p>\n

    Ve\u00e7an\u00ebrisht e r\u00ebnd\u00ebsishme \u00ebsht\u00eb se Per\u00ebndia \u00ebsht\u00eb Ai q\u00eb i pari shfaq dashurin\u00eb e Tij: \u201cN\u00eb k\u00ebt\u00eb \u00ebsht\u00eb dashuria, jo se ne e desh\u00ebm Per\u00ebndin\u00eb, por se ai na deshi ne dhe d\u00ebrgoi Birin e tij shp\u00ebrblim p\u00ebr m\u00ebkatet tona\u201d (1 Jn. 4:10). Nga ky burim i dashuris\u00eb buron edhe detyrimi i dashuris\u00eb son\u00eb: \u201cT\u00eb dashur, n\u00ebse na deshi k\u00ebshtu Per\u00ebndia, edhe ne kemi detyr\u00eb t\u00eb duam nj\u00ebri-tjetrin\u201d (1 Jn. 4:11). Per\u00ebndia dashuron pavar\u00ebsisht n\u00ebse t\u00eb tjer\u00ebt jan\u00eb ose jo t\u00eb denj\u00eb p\u00ebr dashurin\u00eb e Tij, dhe n\u00ebse n\u00eb fund i p\u00ebrgjigjen si\u00e7 duhet k\u00ebsaj dashurie. Rrezaton at\u00eb q\u00eb Vet\u00eb \u00ebsht\u00eb: Dashuri. Dhe ata q\u00eb e ndjekin, i fton pik\u00ebrisht n\u00eb k\u00ebt\u00eb cil\u00ebsi t\u00eb dashuris\u00eb.<\/span><\/p>\n

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* * *<\/strong><\/span><\/p>\n

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    Por ekziston akoma edhe nj\u00eb tjet\u00ebrsim. Ky e plagos r\u00ebnd\u00eb kuptimin e dashuris\u00eb. Dashuria, kjo fjal\u00eb e mrekullueshme, p\u00ebrdoret me semantika t\u00eb ndryshme q\u00eb e modifikojn\u00eb kuptimin e saj t\u00eb v\u00ebrtet\u00eb. Ky tjet\u00ebrsim i saj mbizot\u00ebron n\u00eb aq shum\u00eb forma t\u00eb artit t\u00eb epok\u00ebs son\u00eb, saq\u00eb njeriu pyet veten: Ku \u00ebsht\u00eb dashuria q\u00eb humbi n\u00eb erotiz\u00ebm? Dhe ku \u00ebsht\u00eb erosi q\u00eb humbi n\u00eb pasione, t\u00eb cilat v\u00ebshtir\u00eb se mund t\u2019i nx\u00ebr\u00eb goja e njeriut?<\/span><\/p>\n

    Kisha, si \u201cTrup i Krishtit\u201d, nxjerr vazhdimisht n\u00eb pah kuptimin e dashuris\u00eb, si\u00e7 e zbuloi Jisu Krishti me Lindjen e Tij, me t\u00ebr\u00eb jet\u00ebn dhe doktrin\u00ebn e Tij. Dashuria g\u00ebrshetohet me p\u00ebrul\u00ebsin\u00eb e vullnetshme. \u00c7lirimtari erdhi n\u00eb bot\u00eb si foshnj\u00eb e pafajshme. Ky \u00ebsht\u00eb nj\u00eb veprim i mahnitsh\u00ebm i Per\u00ebndis\u00eb s\u00eb pashprehsh\u00ebm dhe t\u00eb pakonceptuesh\u00ebm t\u00eb dashuris\u00eb. \u00cbsht\u00eb di\u00e7ka e pakapshme p\u00ebr frekuencat e kapacitetit perceptues njer\u00ebzor.<\/span><\/p>\n

    Dashuria \u00ebsht\u00eb nj\u00eb l\u00ebvizje lirie p\u00ebr t\u2019u \u00e7liruar nga rob\u00ebria e egocentrizmit. Ajo p\u00ebrcakton sjelljen njer\u00ebzore n\u00eb t\u00eb gjitha shprehjet e saj. Dashuria \u00ebsht\u00eb zem\u00ebrgjer\u00eb, ka fuqin\u00eb p\u00ebr t\u00eb falur, nuk ka smir\u00eb, nuk mburret, nuk mbahet me t\u00eb madh, nuk k\u00ebrkon t\u00eb sajat, nuk zem\u00ebrohet, nuk mendon t\u00eb keqen p\u00ebr t\u00eb tjer\u00ebt, nuk g\u00ebzohet p\u00ebr padrejt\u00ebsin\u00eb, por g\u00ebzohet kur shikon t\u00eb mbizot\u00ebroj\u00eb e v\u00ebrteta (shih 1 Kor. kap. 13). Dashuria nuk njeh kufij racor\u00eb, social\u00eb apo politik\u00eb.<\/span><\/p>\n

    Reagimi i t\u00eb krishter\u00ebve besimtar\u00eb ndaj epidemis\u00eb s\u00eb lakmis\u00eb dhe padrejt\u00ebsis\u00eb q\u00eb fshikullon shoq\u00ebrit\u00eb e shekullarizuara kapitaliste, si dhe ndaj amokut t\u00eb dhun\u00ebs dhe t\u00eb urrejtjes q\u00eb n\u00eb shekullin ton\u00eb shp\u00ebrthejn\u00eb me parulla fetare, \u00ebsht\u00eb p\u00ebrjetimi dhe ofrimi i dashuris\u00eb me p\u00ebrul\u00ebsi dhe predispozit\u00eb flijuese. Asnj\u00eb institucion social nuk e z\u00ebvend\u00ebson dot Kish\u00ebn n\u00eb k\u00ebt\u00eb kontribut. Ajo \u00ebsht\u00eb punishtja diakronike e dashuris\u00eb. Duke pasur si krye t\u00eb saj Krishtin, i Cili \u00ebsht\u00eb Dashuria e Mish\u00ebruar e Per\u00ebndis\u00eb, shpall se: \u201cPer\u00ebndia \u00ebsht\u00eb dashuri\u201d (1 Jn. 4:16) dhe se m\u00ebnyra e vetme p\u00ebr nj\u00eb jet\u00eb t\u00eb v\u00ebrtet\u00eb \u00ebsht\u00eb t\u00eb p\u00ebrjetojm\u00eb dashurin\u00eb, si\u00e7 e p\u00ebrjetuan shenjtor\u00eb t\u00eb panum\u00ebrt n\u00eb t\u00eb gjitha epokat. Vet\u00ebm k\u00ebshtu \u201cdo t\u00eb rrojm\u00eb me an\u00eb t\u00eb tij\u201d dhe t\u00eb jemi n\u00eb kungim me At\u00eb: \u201cPer\u00ebndia \u00ebsht\u00eb dashuri; dhe ai q\u00eb q\u00ebndron n\u00eb dashuri, q\u00ebndron n\u00eb Per\u00ebndin\u00eb, dhe Per\u00ebndia n\u00eb at\u00eb\u201d (1 Jn. 4:16).<\/span><\/p>\n

    V\u00ebllez\u00ebrit e mi, e kremtja e Lindjes s\u00eb Krishtit zbulon nj\u00eb dimension t\u00eb pamas\u00eb t\u00eb dashuris\u00eb. Le t\u2019i p\u00ebrqasemi asaj me meditim, lutje dhe mir\u00ebnjohje p\u00ebr k\u00ebt\u00eb dhurat\u00eb t\u00eb mrekullueshme t\u00eb Per\u00ebndis\u00eb. Krishtlindje t\u00eb bekuara me dashuri jo t\u00eb shtirur n\u00eb zemr\u00ebn ton\u00eb, por me dashuri t\u00eb mbushur me p\u00ebrul\u00ebsi, paqe dhe ndjeshm\u00ebri sociale, si\u00e7 na e zbuloi Jisu Krishti, \u00c7lirimtari dhe Zoti yn\u00eb.<\/span><\/p>\n

 <\/p>\n

 <\/p>\n

Me lutje t\u00eb zjarrta te Zoti<\/span><\/p>\n

\u2020Anastasi<\/span><\/strong><\/span><\/p>\n

Kryepiskop i Tiran\u00ebs, Durr\u00ebsit dhe i Gjith\u00eb Shqip\u00ebris\u00eb<\/em><\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

\u2020 AnastasiKryepiskop i Tiran\u00ebs, Durr\u00ebsit dhe i Gjith\u00eb Shqip\u00ebris\u00eb   KRISHTLINDJE 2017   Tjet\u00ebrsimi dhe kuptimi esencial i Krishtlindjes   Klerit dhe popullit besimtar                     Bij fort t\u00eb shtrenjt\u00eb m\u00eb Zotin,   \u201cPer\u00ebndia \u00ebsht\u00eb dashuri. 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