{"id":5741,"date":"2017-12-21T11:35:33","date_gmt":"2017-12-21T11:35:33","guid":{"rendered":""},"modified":"2020-04-06T21:01:47","modified_gmt":"2020-04-06T19:01:47","slug":"lutja-pervoje-e-perjetesise-drita-e-thavorit-homeli-per-metamorfozen-pj-7","status":"publish","type":"post","link":"https:\/\/orthodoxalbania.org\/2020\/2017\/12\/21\/lutja-pervoje-e-perjetesise-drita-e-thavorit-homeli-per-metamorfozen-pj-7\/","title":{"rendered":"Lutja, p\u00ebrvoj\u00eb e p\u00ebrjet\u00ebsis\u00eb – Drita e Thavorit, Homeli p\u00ebr Metamorfoz\u00ebn (Pj.7)"},"content":{"rendered":"

DRITA E THAVORIT<\/strong><\/span><\/p>\n

Homeli p\u00ebr Metamorfoz\u00ebn<\/strong><\/span><\/p>\n

 <\/p>\n

Lutja, p\u00ebrvoj\u00eb e p\u00ebrjet\u00ebsis\u00eb<\/strong><\/span><\/p>\n

Arkimandrit Sofroni<\/strong><\/span><\/p>\n

 <\/p>\n

\u201cEdhe nd\u00ebrsa ai ishte duke folur, ja tek i mbuloi ata nj\u00eb re e ndritshme; dhe ja nj\u00eb z\u00eb nga reja tek thoshte: Ky \u00ebsht\u00eb biri im i dashur, q\u00eb e p\u00eblqeva. At\u00eb d\u00ebgjoni.\u201d (Matth. 17.5; Mark. 9.7; Lluk. 9.35)<\/span><\/p>\n

Sot, me rastin e nj\u00eb t\u00eb kremteje t\u00eb madhe t\u00eb Kish\u00ebs, do doja t\u00eb flisnim p\u00ebr Drit\u00ebn e paafrueshme dhe q\u00eb nuk per\u00ebndon, e cila shk\u00eblqeu mbi malin Thavor. Ndon\u00ebse ndarja nga kjo jet\u00eb tok\u00ebsore nuk \u00ebsht\u00eb larg, ky solemnitet jo vet\u00ebm q\u00eb nuk e humb r\u00ebnd\u00ebsin\u00eb e tij, p\u00ebrkundrazi rritet vazhdimisht n\u00eb fuqi e n\u00eb dometh\u00ebnie, duke mos e llogaritur fare dob\u00ebsin\u00eb ton\u00eb.<\/span> <\/p>\n

Ju lutem, harrojeni p\u00ebr nj\u00eb \u00e7ast mediokritetin tim. Mbyllini syt\u00eb para padijes dhe ngatht\u00ebsis\u00eb sime, dhe po qe se \u00ebsht\u00eb e mundur, m\u00eb merrni si nj\u00eb nga rojat q\u00eb b\u00ebrtasin n\u00eb malin e Efraimit: \u201c\u00c7ohuni, t\u00eb ngjitemi n\u00eb Sion, te Zoti, Per\u00ebndia yn\u00eb\u201d (Jer. 31.6).<\/span><\/p>\n

Per\u00ebndia, Krijues i qiellit dhe i tok\u00ebs, \u00ebsht\u00eb Per\u00ebndia yn\u00eb q\u00eb nga gjiri i n\u00ebn\u00ebs son\u00eb. Pas lindjes son\u00eb trupore, madje p\u00ebrpara se ne t\u00eb m\u00ebsonim t\u00eb dallonim dor\u00ebn ton\u00eb t\u00eb djatht\u00eb nga e majta, kemi marr\u00eb n\u00eb pag\u00ebzim nj\u00eb lindje t\u00eb re q\u00eb lartazi; mbi ne u thirr Emri i madh dhe i friksh\u00ebm – i madh edhe p\u00ebr fuqit\u00eb qiellore – i Atit, i Birit dhe i Shpirtit t\u00eb Shenjt\u00eb. Pas k\u00ebsaj mor\u00ebm nj\u00eb tjet\u00ebr dhurat\u00eb t\u00eb pa\u00e7mueshme, t\u00eb cil\u00ebn s\u2019mund ta p\u00ebrmendim pa u dridhur: mirosjen e Shpirtit t\u00eb Shenjt\u00eb. Vula e tij shenjt\u00ebruese u vendos mbi t\u00eb gjitha gjymtyr\u00ebt e trupit ton\u00eb me fjal\u00ebt sakramentale: Vul\u00eb dhurate e Shpirtit t\u00eb Shenjt\u00eb. K\u00ebshtu u b\u00ebm\u00eb banesa e Per\u00ebndis\u00eb s\u00eb Shum\u00eblart\u00eb, dhe trupat tan\u00eb jan\u00eb tempull i Shpirtit t\u00eb Shenjt\u00eb.<\/span><\/p>\n

Q\u00eb f\u00ebmij\u00eb u ushqyem n\u00eb Kish\u00eb me Trupin dhe Gjakun e Krishtit. Jemi bijt\u00eb e Tij, trup i Trupit t\u00eb Tij, gjak i Gjakut t\u00eb Tij. Q\u00eb n\u00eb rini, jetojm\u00eb n\u00eb atmosfer\u00ebn e fjal\u00ebs hyjnore, q\u00eb na hap horizontet e pafundme t\u00eb njohjes s\u00eb Per\u00ebndis\u00eb pa fillim, Atit ton\u00eb; k\u00ebtu posht\u00eb, Ai na jep t\u00eb shijojm\u00eb q\u00eb m\u00eb p\u00ebrpara lumturin\u00eb e t\u00eb qenit p\u00ebrjet\u00ebsisht me T\u00eb dhe n\u00eb T\u00eb. N\u00eb Kish\u00ebn ton\u00eb, g\u00ebzojm\u00eb \u00e7do dit\u00eb nj\u00eb mbushulli pasurish shpirt\u00ebrore, aq sa zemra jon\u00eb tejet e mbushur me mir\u00ebnjohje th\u00ebrret: \u201cN\u00eb t\u00eb v\u00ebrtet\u00eb, i pasur \u00ebsht\u00eb Per\u00ebndia yn\u00eb! Kudo i pranish\u00ebm dhe q\u00eb i mbush t\u00eb gjitha, pa pushim na p\u00ebrqafon t\u00eb gjith\u00eb dhe secilin prej nesh.\u201d<\/span><\/p>\n

Megjith\u00ebk\u00ebt\u00eb, jemi \u201ct\u00eb varf\u00ebr n\u00eb frym\u00eb\u201d. N\u00eb kufijt\u00eb e ekzistenc\u00ebs son\u00eb tok\u00ebsore, e panginjur \u00ebsht\u00eb uria jon\u00eb, e pashuar etja p\u00ebr t\u00eb njohur Per\u00ebndin\u00eb. Aspirojm\u00eb t\u00eb hyjm\u00eb tek i Paarritshmi, t\u00eb shikojm\u00eb t\u00eb Padukurin, t\u00eb njohim t\u00eb Pakusht\u00ebzuarin. Kjo aspirat\u00eb rritet gjithnj\u00eb e m\u00eb tep\u00ebr te ne kur Drita hyjnore denjon t\u00eb na ndri\u00e7oj\u00eb – kjo ndoshta edhe p\u00ebrmes nj\u00eb shtegu t\u00eb fshehur – pasi humnera e err\u00ebsir\u00ebs n\u00eb t\u00eb cil\u00ebn banojm\u00eb zbulohet n\u00eb syt\u00eb e mendjes son\u00eb. Ky vizion e godet njeriun e t\u00ebr\u00eb. Q\u00eb at\u00ebher\u00eb, shpirti i tij nuk njeh as arm\u00ebpushim, as prehje; dhe s\u2019ka p\u00ebr t\u00eb njohur derisa t\u00eb \u00e7lirohet plot\u00ebsisht nga ndikimi i err\u00ebsir\u00ebs, derisa t\u00eb jet\u00eb ngopur me Ushqimin me t\u00eb cilin nuk nginjemi kurr\u00eb, p\u00ebr aq koh\u00eb sa kjo Drit\u00eb nuk rritet n\u00eb t\u00eb dhe nuk bashkohet me t\u00eb, derisa t\u00eb formojn\u00eb nj\u00eb, duke e transformuar n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb varf\u00ebrin\u00eb e tij n\u00eb lavdi hyjnore.<\/span><\/p>\n

Metamorfoza e Shp\u00ebtimtarit \u00ebsht\u00eb themeli i pathyesh\u00ebm i shpres\u00ebs son\u00eb n\u00eb transformimin e gjith\u00eb ekzistenc\u00ebs son\u00eb – e mbushur tani me mundime, s\u00eb- mundje, ankthe – n\u00eb nj\u00eb jet\u00eb t\u00eb paprishshme, t\u00eb ngjashme me at\u00eb t\u00eb Zotit. Megjithat\u00eb, ta dim\u00eb mir\u00eb se kjo ngjitje n\u00eb malin e lart\u00eb t\u00eb Metamorfoz\u00ebs lidhet me p\u00ebrpjekje t\u00eb m\u00ebdha asketike. Shpesh, n\u00eb hapat e par\u00eb, ndiejm\u00eb lodhje, dhe d\u00ebshp\u00ebrimi p\u00ebrpiqet t\u00eb na pushtoj\u00eb shpirtin. N\u00eb or\u00ebn kur me dhimbje mbahemi n\u00eb kufirin mes Drit\u00ebs s\u00eb paafruar t\u00eb hyjnis\u00eb q\u00eb na t\u00ebrheq dhe err\u00ebsirave t\u00eb jashtme q\u00eb na frik\u00ebsojn\u00eb, le t\u00eb kujtojm\u00eb m\u00ebsimet e Et\u00ebrve, t\u00eb cil\u00ebt pas Krishtit e p\u00ebrshkuan k\u00ebt\u00eb rrug\u00eb; pasi t\u00eb kemi ngjeshur ij\u00ebt tona (shih Lluk. 12.35), le t\u00eb forcohemi me shpres\u00eb t\u00eb patundur n\u00eb At\u00eb q\u00eb mban pa v\u00ebshtir\u00ebsi gjith\u00eb krijes\u00ebn n\u00eb duart e Tij. N\u00ebse kujtojm\u00eb se \u00e7do gj\u00eb q\u00eb ndodhi n\u00eb jet\u00ebn e Birit t\u00eb njeriut duhet t\u00eb p\u00ebrs\u00ebritet \u201csipas ngjashm\u00ebris\u00eb\u201d n\u00eb jet\u00ebn ton\u00eb, do t\u00eb jemi t\u00eb lir\u00eb nga \u00e7do lloj frike dhe nga shpirtvog\u00eblsia. Kjo \u00ebsht\u00eb rruga e p\u00ebrbashk\u00ebt p\u00ebr t\u00eb gjith\u00eb ne sipas fjal\u00ebs s\u00eb Krishtit: \u201cUn\u00eb jam udha\u201d. E p\u00ebr m\u00eb tep\u00ebr, \u00ebsht\u00eb e vetmja rrug\u00eb, sepse \u201casnj\u00eb nuk vjen tek Ati ve\u00e7se n\u00ebp\u00ebrmjet meje\u201d (Jn. 14.6).<\/span><\/p>\n

N\u00ebse Zoti u vu n\u00eb prov\u00eb, patjet\u00ebr q\u00eb dhe ne duhet t\u00eb kalojm\u00eb nga zjarri i tundimeve. N\u00ebse Zoti u persekutua dhe u d\u00ebbua, edhe ne do t\u00eb p\u00ebrndiqemi nga t\u00eb nj\u00ebjtat forca si\u00e7 e persekutuan At\u00eb. N\u00ebse Zoti vuajti dhe u kryq\u00ebzua, pashmangshm\u00ebrisht edhe ne duhet t\u00eb vuajm\u00eb; n\u00ebse E ndjekim v\u00ebrtet n\u00eb udh\u00ebt e zemrave tona, edhe ne do t\u00eb kryq\u00ebzohemi, ndoshta edhe me kryqe t\u00eb padukshme. N\u00ebse Zoti u shp\u00ebrfytyrua, edhe ne do t\u00eb shp\u00ebrfytyrohemi, dhe tashm\u00eb k\u00ebtu mbi tok\u00eb, me kusht q\u00eb aspiratat tona t\u00eb brendshme t\u00eb ngjasojn\u00eb me t\u00eb Tijat. N\u00ebse Zoti vdiq e u ngjall, t\u00eb gjith\u00eb ata q\u00eb besojn\u00eb n\u00eb T\u00eb, do t\u00eb kalojn\u00eb p\u00ebrmes vdekjes; do t\u00eb shtrihen n\u00eb varr e m\u00eb pas do t\u00eb ngjallen si Ai, me kusht q\u00eb t\u00eb ken\u00eb vdekur si Ai. Besnik\u00ebt do t\u00eb ngjallen fillimisht n\u00eb shpirtin e tyre, pastaj, n\u00eb dit\u00ebn e ngjalljes universale, n\u00eb trupat e tyre. N\u00ebse pas ngjalljes s\u00eb Tij n\u00eb trupin e lavdish\u00ebm, Zoti u ngrit n\u00eb qiej dhe rri n\u00eb t\u00eb djatht\u00eb t\u00eb Atit, gjithashtu edhe ne do t\u00eb ngrihemi n\u00eb qiej n\u00eb trupin e lavdish\u00ebm t\u00eb ngjalljes son\u00eb me fuqin\u00eb e Shpirtit t\u00eb Shenjt\u00eb, dhe do t\u00eb b\u00ebhemi bashk\u00ebtrash\u00ebgimtar\u00eb t\u00eb Krishtit dhe pjes\u00ebmarr\u00ebs n\u00eb natyr\u00ebn hyjnore (shih I Petr. 4.13; II Petr. 1.4; Rom. 7.17; II Tim. 2.11-12).<\/span><\/p>\n

T\u00eb gjitha sa p\u00ebrmend\u00ebm, u realizuan p\u00ebr Zotin jo vet\u00ebm sipas hyjnis\u00eb s\u00eb Tij, por sipas njerishm\u00ebris\u00eb s\u00eb Tij, d.m.th. n\u00eb planin ku Zoti u d\u00ebftua si Bir i njeriut, i bashk\u00ebsubstancsh\u00ebm me ne. Zoti, Fjala e bashk\u00ebp\u00ebrjetshme me Atin dhe me Shpirtin e Shenjt\u00eb, ka mbajtur n\u00ebp\u00ebrmjet mish\u00ebrimit t\u00eb Tij natyr\u00ebn ton\u00eb njer\u00ebzore n\u00eb hipostaz\u00ebn e Tij hyjnore. Duke u b\u00ebr\u00eb njeri i ngjash\u00ebm me ne, realisht dhe jo n\u00eb m\u00ebnyr\u00eb imagjinare, e b\u00ebri t\u00eb qart\u00eb n\u00eb mishin ton\u00eb p\u00ebrsosm\u00ebrin\u00eb hyjnore; Ai na la nj\u00eb model q\u00eb \u201cshum\u00eb profet\u00eb dhe t\u00eb drejt\u00eb donin t\u00eb shikonin\u201d (Matth. 13.17) dhe q\u00eb tani ne duhet ta realizojm\u00eb, secili n\u00eb jet\u00ebn vetjake. Dhe kjo, me q\u00ebllim q\u00eb p\u00ebrmes ngjashm\u00ebris\u00eb son\u00eb me Krishtin n\u00eb \u201cform\u00ebn\u201d e jet\u00ebs s\u00eb Tij tok\u00ebsore, t\u00eb b\u00ebhemi t\u00eb ngjash\u00ebm me T\u00eb sipas \u201cform\u00ebs\u201d s\u00eb qenies s\u00eb Tij hyjnore.<\/span><\/p>\n

Le t\u00eb mos hutohemi nga ky m\u00ebsim, por t\u00eb drejtohemi dhe t\u00eb hapim zemrat p\u00ebr ta pritur me thjesht\u00ebsi lajmin e mir\u00eb t\u00eb Krishtit. Zoti tha me goj\u00ebn e Tij: \u201cKini guxim, un\u00eb e kam mundur bot\u00ebn\u201d (Jn. 16.33). Edhe ne, me fuqin\u00eb e Krishtit do t\u00eb rrokim pa asnj\u00eb dyshim k\u00ebt\u00eb fitore mbi bot\u00ebn, q\u00eb t\u00eb kemi pjes\u00eb me T\u00eb n\u00eb Mbret\u00ebrin\u00eb e p\u00ebrjetshme n\u00eb qiejt.<\/span><\/p>\n

N\u00ebse jua them k\u00ebt\u00eb, kjo \u00ebsht\u00eb p\u00ebr t\u00eb p\u00ebrmbushur urdh\u00ebrimin: \u201cShkoni, dhe rrini e i flisni popullit n\u00eb tempull gjith\u00eb fjal\u00ebt e k\u00ebsaj jete\u201d (Vep. 5.20). Sepse k\u00ebto jan\u00eb fjal\u00ebt e jet\u00ebs s\u00eb p\u00ebrjetshme, dh\u00ebn\u00eb nga Zoti n\u00eb trash\u00ebgim t\u00eb pakthyesh\u00ebm p\u00ebr ata q\u00eb e besojn\u00eb; \u00ebsht\u00eb predikimi i apostujve dhe dogmat e Et\u00ebrve; \u00ebsht\u00eb besimi yn\u00eb orthodhoks dhe shpresa jon\u00eb e patundur q\u00eb nuk mund t\u00eb ngat\u00ebrrohet, sepse ajo mb\u00ebshtetet n\u00eb d\u00ebshmin\u00eb e v\u00ebrtet\u00eb t\u00eb Zotit. Dhe n\u00ebse dikush, nga p\u00ebrul\u00ebsia e rreme, do t\u00eb donte ta quante k\u00ebt\u00eb guxim t\u00eb tepruar ose dhe \u00e7menduri, le t\u00eb kujtojm\u00eb apostull Pavlin, i cili, duke d\u00ebnuar edhe shpirtvog\u00eblsin\u00eb, edhe krenarin\u00eb e marr\u00eb t\u00eb dituris\u00eb mishore, deklaron se i p\u00eblqeu Per\u00ebndis\u00eb t\u00eb shp\u00ebtoj\u00eb besimtar\u00ebt p\u00ebrmes marr\u00ebzis\u00eb s\u00eb predikimit; ai shton gjithashtu se Per\u00ebndia e shkat\u00ebrroi urt\u00ebsin\u00eb e t\u00eb urt\u00ebve dhe goditi marr\u00ebzin\u00eb e urt\u00ebsis\u00eb s\u00eb k\u00ebsaj bote (shih I Kor. 1.18-21). \u00c7do dit\u00eb, pa asnj\u00eb ndryshim, p\u00ebrvoja e njer\u00ebzimit na tregon se \u201ct\u00eb urt\u00ebt e t\u00eb men\u00e7urit\u201d e k\u00ebtij shekulli nuk mund ta ndjekin Krishtin as n\u00eb Thavor, as n\u00eb Golgotha, as n\u00eb malin e Ullinjve. K\u00ebshtu pra, shum\u00eb t\u00eb dashur, \u201cejani\u201d dhe, me fuqin\u00eb e besimit, \u201cle t\u00eb ngjitemi n\u00eb malin e Zotit\u201d (Is. 2.3). Atje, duke q\u00ebndruar jo materialisht n\u00eb qytetin e Per\u00ebndis\u00eb s\u00eb gjall\u00eb, do t\u00eb soditim p\u00ebrmes lart\u00ebsimit t\u00eb frym\u00ebs son\u00eb hyjnin\u00eb jol\u00ebndore t\u00eb Atit dhe t\u00eb Shpirtit, q\u00eb shk\u00eblqeu n\u00eb Birin unik. Le t\u00eb ngjitemi jo me krenari e me guxim t\u00eb tepruar, por me frik\u00eb dhe duke u dridhur, si t\u00eb ishim t\u00eb padenj\u00eb p\u00ebr k\u00ebt\u00eb ngjitje dhe p\u00ebr k\u00ebt\u00eb vizion. Le t\u00eb ngjitemi me shpres\u00eb, se p\u00ebrmes mir\u00ebsis\u00eb s\u00eb pafundme t\u00eb Atit qiellor, Drita e p\u00ebrjetshme e hyjnis\u00eb – shk\u00eblqimi i pap\u00ebrballuesh\u00ebm i s\u00eb cil\u00ebs i rr\u00ebzoi p\u00ebrtok\u00eb apostujt e zgjedhur – do t\u00eb ndri\u00e7oj\u00eb gjithashtu edhe mbi ne m\u00ebkatar\u00ebt.<\/span><\/p>\n

Pasi ju t\u00ebrhoqa v\u00ebmendjen p\u00ebr pohimet e p\u00ebrgjithshme t\u00eb besimit ton\u00eb – themele t\u00eb jet\u00ebs son\u00eb shpirt\u00ebrore – do t\u00eb parashtroj tani tem\u00ebn q\u00eb kemi zgjedhur.<\/span>
Metamorfoza \u00ebsht\u00eb ngjarje madh\u00ebshtore q\u00eb ka dometh\u00ebnie t\u00eb p\u00ebrhershme jo vet\u00ebm p\u00ebr secilin nga ne, por p\u00ebr historin\u00eb mbar\u00ebbot\u00ebrore. N\u00eb veprat e Et\u00ebrve tan\u00eb, do t\u00eb gjejm\u00eb nj\u00eb ekzaminim t\u00eb thelluar n\u00eb t\u00eb gjitha aspektet e saj. Fillimisht ekzaminimin e asaj q\u00eb ka paraprir\u00eb, d.m.th. si Zoti i p\u00ebrgatiti dishepujt e Tij. M\u00eb tej, ekzaminim t\u00eb asaj q\u00eb e ka shoq\u00ebruar apo t\u00eb asaj q\u00eb ndodhi n\u00eb \u00e7astin e Theofanis\u00eb s\u00eb Thavorit. S\u00eb fundi, ekzaminimin e pasojave t\u00eb saj n\u00eb veprimet e Zotit Jisu dhe n\u00eb nd\u00ebrgjegjen e apostujve q\u00eb ishin d\u00ebshmitar\u00eb. Duke e ditur gjith\u00eb k\u00ebt\u00eb, do t\u00eb jemi n\u00eb gjendje t\u00eb kuptojm\u00eb se si duhet ta p\u00ebrshkojm\u00eb k\u00ebt\u00eb udh\u00eb pas Krishtit. Por p\u00ebr momentin, do t\u00eb p\u00ebrqendrohemi n\u00eb at\u00eb q\u00eb p\u00ebrb\u00ebn, sipas tregimit ungjillor, ve\u00e7antin\u00eb thelb\u00ebsore t\u00eb Theofanis\u00eb n\u00eb Thavor.<\/span><\/p>\n

\u201cJa tek i mbuloi ata nj\u00eb re e ndritshme; dhe ja nj\u00eb z\u00eb nga reja tek thoshte: Ky \u00ebsht\u00eb biri im i dashur, q\u00eb e p\u00eblqeva. At\u00eb d\u00ebgjoni\u201d (Matth. 17.5). \u00c7far\u00eb p\u00ebrfaq\u00ebsonte kjo re e ndritshme, e cila, at\u00eb nat\u00eb, mbuloi me hijen e saj malin e shenjt\u00eb t\u00eb Thavorit? Para shum\u00eb vitesh, dit\u00ebn e Metamorfoz\u00ebs pyeta n\u00eb lidhje me k\u00ebt\u00eb nj\u00eb asket, i cili, kam bindjen e brendshme, se shum\u00eb her\u00eb ishte b\u00ebr\u00eb i denj\u00eb t\u00eb sodiste k\u00ebt\u00eb Drit\u00eb. E luta me insistim t\u00eb m\u00eb thoshte disa fjal\u00eb mbi misterin e Drit\u00ebs s\u00eb Thavorit, mbi m\u00ebnyr\u00ebn se si soditet dhe si mund ta fitojm\u00eb k\u00ebt\u00eb dhurat\u00eb. Me zem\u00ebrbut\u00ebsi t\u00eb jasht\u00ebzakonshme p\u00ebr paditurin\u00eb time dhe me durim t\u00eb madh, ai pranoi t\u00eb m\u00eb ndri\u00e7onte. Sa p\u00ebr mua, do t\u2019ju sjell sot n\u00ebp\u00ebrmjet rreshtave t\u00eb tij esencial\u00eb, dhe n\u00ebse \u00ebsht\u00eb e mundur<\/span>
shkurtimisht, \u00e7far\u00eb m\u00ebsova nga buz\u00ebt e tij t\u00eb denja p\u00ebr t\u2019i besuar.<\/span><\/p>\n

Ky njeri i nderuar me tha se n\u00eb fillim, kur ishte ende i ri, kjo Drit\u00eb i shfaqej e paqart\u00eb, vet\u00ebm p\u00ebr disa \u00e7aste, ndonj\u00ebher\u00eb si flak\u00eb e paperceptueshme, q\u00eb ia digjte zemr\u00ebn nga dashuria, por ndonj\u00ebher\u00eb edhe si rrezatim, q\u00eb ia dep\u00ebrtonte me qart\u00ebsin\u00eb e saj mendjen. Kjo Drit\u00eb i shfaqej kur lutej ve\u00e7an\u00ebrisht n\u00eb kish\u00eb. Por nj\u00eb dit\u00eb, pas nj\u00eb periudhe t\u00eb gjat\u00eb lutjeje t\u00eb zjarrt\u00eb – q\u00eb zgjati me muaj – shoq\u00ebruar me d\u00ebrrmim t\u00eb thell\u00eb t\u00eb shpirtit p\u00ebr m\u00ebkatin e tij, kjo Drit\u00eb zbriti qet\u00ebsisht dhe q\u00ebndroi tri dit\u00eb me t\u00eb. Gjat\u00eb k\u00ebtyre tri dit\u00ebve ai ndihej jasht\u00eb pushtetit t\u00eb vdekjes. G\u00ebzimi i ngjalljes s\u00eb t\u00eb vdekurve i mbushi shpirtin. Brenda vetes e quante k\u00ebt\u00eb Drit\u00eb \u201cagim i ngjalljes\u201d, pasi ishte e \u00ebmb\u00ebl dhe e qet\u00eb si nj\u00eb m\u00ebngjes pranvere. N\u00eb at\u00eb koh\u00eb, ai ushtronte ende profesionin e vet. Disa vite m\u00eb von\u00eb, pasi ishte b\u00ebr\u00eb murg dhe an\u00ebtar i klerit, ndodhte shum\u00eb her\u00eb q\u00eb lutja e tij t\u00eb transformohej n\u00eb vizionin e Drit\u00ebs, n\u00eb at\u00eb mas\u00eb sa nuk perceptonte as trupin e tij, as bot\u00ebn materiale q\u00eb e rrethonte.<\/span><\/p>\n

Kjo Drit\u00eb shfaqet si hir i past\u00ebr dh\u00ebn\u00eb nga lart. N\u00eb fillim ajo vjen papritur, pra n\u00eb \u00e7astin kur shpirti nuk ka as iden\u00eb m\u00eb t\u00eb vog\u00ebl se mund t\u00eb vij\u00eb, edhe n\u00ebse ekziston. Deri at\u00ebher\u00eb e panjohur, me ardhjen e saj kjo drit\u00eb e zhyt shpirtin n\u00eb hutim t\u00eb \u00ebmb\u00ebl. I befasuar, njeriu nuk di se kush apo se \u00e7far\u00eb i \u00ebsht\u00eb shfaqur; n\u00eb k\u00ebt\u00eb or\u00eb ai ndihet si nj\u00eb i burgosur q\u00eb e \u00e7ojn\u00eb nga biruca e err\u00ebt drejt hap\u00ebsirave t\u00eb gjera e er\u00ebk\u00ebndshme plot drit\u00eb.<\/span><\/p>\n

Ky njeri m\u00eb tha dhe k\u00ebt\u00eb: \u201cMegjith\u00ebse Drita hyjnore \u00ebsht\u00eb gjithmon\u00eb e pandryshueshme nga natyra, efektet e saj, d.m.th. gjendjet q\u00eb ajo ngjall te njeriu jan\u00eb t\u00eb ndryshme. Her\u00eb-her\u00eb ajo ndihet si dashuri e dhembshur e Krishtit, her\u00eb-her\u00eb si prania e nj\u00eb fuqie hyjnore, her\u00eb si l\u00ebvizje e pashpjegueshme e jet\u00ebs s\u00eb p\u00ebrjetshme brenda njeriut, disa her\u00eb si drita e njohjes ose si vizion shpirt\u00ebror i Per\u00ebndis\u00eb p\u00ebrtej \u00e7do koncepti. Por mir\u00ebsia e Zotit \u00ebsht\u00eb pa kufi dhe ndodh q\u00eb dashuria e Tij t\u00eb derdhet edhe me m\u00eb shum\u00eb bujari. At\u00ebher\u00eb Drita hyjnore e mbush t\u00ebr\u00eb njeriun, n\u00eb at\u00eb pik\u00eb sa ai vet\u00eb b\u00ebhet i ngjash\u00ebm me Drit\u00ebn; at\u00eb q\u00eb shikon n\u00eb k\u00ebt\u00eb gjendje nuk mund ta quaj\u00eb ve\u00e7se Drit\u00eb, ndon\u00ebse kjo Drit\u00eb nga natyra \u00ebsht\u00eb krejt ndryshe nga ajo e diellit t\u00eb duksh\u00ebm.\u201d<\/span><\/p>\n

Duke iu p\u00ebrgjigjur pyetjes sime t\u00eb par\u00eb n\u00eb lidhje me Theofanin\u00eb e Thavorit, ky njeri e vijoi ekspozen\u00eb e tij me nj\u00eb shqet\u00ebsim t\u00eb duksh\u00ebm p\u00ebr t\u00eb q\u00ebmtuar fjal\u00ebt q\u00eb mund t\u2019i kuptoja, t\u00eb pakt\u00ebn n\u00eb nj\u00eb far\u00eb mase. Ai m\u00eb tha: \u201cLe t\u00eb kujtojm\u00eb vazhdimisht pamjaftueshm\u00ebrin ton\u00eb. N\u00ebse ia lejojm\u00eb vetes t\u00eb trajtojm\u00eb nj\u00eb tem\u00eb kaq t\u00eb lart\u00eb, qoft\u00eb kjo nj\u00eb prov\u00eb \u201ce turpshme\u201d p\u00ebr t\u2019iu afruar pak kuptimit t\u00eb saj; t\u00eb mos e shtyjm\u00eb guximin deri atje sa t\u00eb pretendojm\u00eb ta zbulojm\u00eb ose t\u2019i vijm\u00eb p\u00ebrqark n\u00eb t\u00ebr\u00ebsin\u00eb e saj. K\u00ebshtu pra, duke u bazuar n\u00eb sa tham\u00eb tashm\u00eb p\u00ebr efektet e Drit\u00ebs hyjnore, mund ta plot\u00ebsojm\u00eb sadopak tregimin ungjillor, thjesht aq sa t\u00eb duket pothuajse naiv.<\/span><\/p>\n

Sapo filluan apostujt t\u00eb kapnin p\u00ebrsosm\u00ebrin\u00eb mbinjer\u00ebzore t\u00eb M\u00ebsuesit t\u00eb tyre dhe e rr\u00ebfyen me goj\u00ebn e Petros si \u201cKrishti, Bir i Per\u00ebndis\u00eb s\u00eb gjall\u00eb\u201d (Matth. 16.16), Zoti d\u00ebshiroi t\u2019i forconte edhe m\u00eb shum\u00eb n\u00eb k\u00ebt\u00eb njohje p\u00ebrmes d\u00ebshmis\u00eb s\u00eb Atit. Ishte m\u00eb e nevojshme q\u00eb Ai t\u00eb p\u00ebrgatitej tashm\u00eb p\u00ebr \u201cvdekjen e Tij q\u00eb kishte p\u00ebr ta p\u00ebrmbushur n\u00eb Jerusalem\u201d (Lluk. 9.31), d.m.th. n\u00eb sakrific\u00ebn e Golgothas\u00eb. Fjal\u00ebt e Petros: \u201cTi je Krishti\u201d (Mark. 8.29) nuk e zbulojn\u00eb sa larg ishte, at\u00eb \u00e7ast, t\u00eb kuptonte v\u00ebrtet kush \u00ebsht\u00eb ky Krisht. Mir\u00ebpo, me gjith\u00eb pap\u00ebrsosm\u00ebrin\u00eb dhe pa- mjaftueshm\u00ebrin\u00eb e tij, ky rr\u00ebfim shfaqte tashm\u00eb dashurin\u00eb dhe p\u00ebrkushtimin q\u00eb rritej t\u00eb apostujve, gj\u00eb q\u00eb i b\u00ebri t\u00eb aft\u00eb t\u00eb merrnin drit\u00ebn e nj\u00eb zbulimi hyjnor m\u00eb t\u00eb madh. Prandaj edhe Zoti tha: \u201cJan\u00eb ca nga ata q\u00eb rrin\u00eb k\u00ebtu, t\u00eb cil\u00ebt nuk do t\u00eb provojn\u00eb vdekje, derisa t\u00eb shohin t\u00eb Birin e njeriut duke ardhur n\u00eb mbret\u00ebrin\u00eb e Tij (Matth. 16.28). Si tha k\u00ebto fjal\u00eb, Zoti, i shoq\u00ebruar nga dishepujt e Tij, p\u00ebrmbushi n\u00eb heshtje rrug\u00ebtimin e Tij nga vendi i Qesares\u00eb s\u00eb Filipit deri n\u00eb Thavor; theksojm\u00eb se gjat\u00eb jav\u00ebs q\u00eb ndodhi ky rrug\u00ebtim, ungjillor\u00ebt nuk p\u00ebrmendin asnj\u00eb ngjarje, asnj\u00eb bised\u00eb t\u00eb Krishtit. Atje, pasi kishte zgjedhur dishepujt e tij m\u00eb t\u00eb mir\u00eb, Petron, Jakovin dhe Joanin, ai i \u00e7oi n\u00eb nj\u00eb mal t\u00eb lart\u00eb ku k\u00ebta sodit\u00ebn lavdin\u00eb hyjnore q\u00eb kishte pran\u00eb Atit para se t\u00eb ishte bota (shih Jn. 17.5).<\/span><\/p>\n

Zoti e mbante gjithmon\u00eb dhe pa e ndryshuar n\u00eb vetvete Drit\u00ebn, duke qen\u00eb Vet\u00eb Ai Drita pa fillim nga hyjnia e Tij; por n\u00eb k\u00ebt\u00eb plan, Ai mbeti i paduksh\u00ebm p\u00ebr ata q\u00eb ende nuk e kishin marr\u00eb Drit\u00ebn brenda tyre. N\u00eb Thavor, Zoti nisi t\u00eb lutej. Asgj\u00eb nuk na pengon t\u00eb supozojm\u00eb se, n\u00eb p\u00ebrmbajtjen e saj, kjo lutje ishte e ngjashme me at\u00eb t\u00eb Gjethsemanis\u00eb (shih Matth. 26.39), sepse ora e saj ishte e af\u00ebrt. Duke p\u00ebrfshir\u00eb n\u00eb lutjen e Tij t\u00eb gjitha gj\u00ebrat q\u00eb nga themelimi i bot\u00ebs deri n\u00eb mbarim t\u00eb jet\u00ebs, Zoti u lut gjithashtu edhe p\u00ebr apostujt e Tij, q\u00eb t\u2019u zbulohej emri i Atit dhe q\u00eb dashuria si Ati do Birin t\u00eb jet\u00eb me ta (shin Jn. 17.26).<\/span><\/p>\n

Tre d\u00ebshmitar\u00ebt e zgjedhur q\u00eb mor\u00ebn pjes\u00eb n\u00eb k\u00ebt\u00eb lutje t\u00eb mbinatyrshme t\u00eb Krishtit ishin t\u00eb rraskapitur prej saj. Pasi luftuan heroikisht kund\u00ebr dob\u00ebsis\u00eb s\u00eb mishit, p\u00ebr nj\u00eb \u00e7ast, ata u mund\u00ebn nga gjumi. Por, n\u00eb saje t\u00eb lutjes s\u00eb brendshme q\u00eb s\u2019kishte pushuar, u ftilluan menj\u00ebher\u00eb. At\u00ebher\u00eb, duke mposhtur dob\u00ebsin\u00eb e mishit me an\u00eb t\u00eb devotshm\u00ebris\u00eb s\u00eb frym\u00ebs, ata pan\u00eb Krishtin n\u00eb Drit\u00eb, gjithashtu Ilian dhe Moisiun teksa bisedonin me T\u00eb. Ata pat\u00ebn k\u00ebt\u00eb vizion vet\u00ebm sepse n\u00eb at\u00eb moment, ata vet\u00eb ishin mbushur me drit\u00eb. <\/span><\/p>\n

\u00c7udia dhe madh\u00ebshtia e k\u00ebsaj shfaqjeje i befasoi s\u00eb tep\u00ebrmi apostujt dhe nj\u00ebkoh\u00ebsisht nj\u00eb hutim i lumur i kaploi ata. E shikojm\u00eb k\u00ebt\u00eb sipas asaj q\u00eb Ungjilli thot\u00eb p\u00ebr Petron: \u201cNuk dinte \u00e7\u2019thoshte\u201d (Lluk. 9.33), dhe sipas fjal\u00ebve t\u00eb vet\u00eb Petros: \u201cM\u00ebsues, \u00ebsht\u00eb mir\u00eb p\u00ebr ne t\u00eb q\u00ebndrojm\u00eb k\u00ebtu\u201d (Matth. 17.4).<\/span><\/p>\n

N\u00eb k\u00ebt\u00eb moment, vizioni i bot\u00ebs shpirt\u00ebrore dhe i Drit\u00ebs hyjnore p\u00ebr apostujt ishte ende i p\u00ebrzier\u00eb me perceptimin e bot\u00ebs s\u00eb prekshme q\u00eb i rrethonte. Por n\u00eb vazhdim, kur kjo Drit\u00eb u b\u00eb m\u00eb intensive, i lart\u00ebsoi p\u00ebrmbi gjith\u00e7ka t\u00eb dukshme e t\u00eb p\u00ebrkohshme, dhe i futi n\u00eb t\u00eb padukshmen dhe t\u00eb p\u00ebrjetshmen (shih II Kor. 4.18). Ikonat e Ungjillit kan\u00eb nj\u00eb thjesht\u00ebsi t\u00eb tejskajshme: \u201cJa nj\u00eb re e ndritshme i hijesoi…\u201d (Matth. 17.5). Ashtu si njeriu q\u00eb ngjitet n\u00eb mal, papritur gjendet i shk\u00ebputur nga pjesa tjet\u00ebr e bot\u00ebs kur hyn n\u00eb re t\u00eb dendur, k\u00ebshtu edhe kjo re e ndritshme b\u00ebri q\u00eb dishepujt t\u00eb ndalnin perceptimin e imazheve kalimtare t\u00eb k\u00ebsaj bote, n\u00eb at\u00eb pik\u00eb sa nuk e shihnin m\u00eb Krishtin n\u00eb trupin e Tij material (shih II Kor. 5.16). Kjo re s\u2019ishte gj\u00eb tjet\u00ebr ve\u00e7 drita dhe fryma e Shpirtit t\u00eb Shenjt\u00eb, q\u00eb me pranin\u00eb e Tij hyjnore, e pamundur p\u00ebr ta mbajtur, i g\u00ebzoi apostujt n\u00eb bot\u00ebn e Drit\u00ebs s\u00eb pakrijuar, t\u00eb pandryshuar, q\u00eb nuk per\u00ebndon, t\u00eb p\u00ebrjetshme, t\u00eb pafundme dhe m\u00eb t\u00eb lart\u00ebsuar se qiejt. T\u00eb lart\u00ebsuar nga Shpirti i Shenjt\u00eb deri n\u00eb soditjen e hyjnis\u00eb s\u00eb pap\u00ebrshkrueshme t\u00eb Jisu Krishtit, ata d\u00ebgjuan edhe z\u00ebrin jol\u00ebndor e t\u00eb mistersh\u00ebm t\u00eb Atit: \u201cKy \u00ebsht\u00eb Biri im i dashur\u201d (Matth. 17.5).<\/span><\/p>\n

\u201cKy ishte momenti kulmor i Theofanis\u00eb s\u00eb Thavorit.\u201d Dhe asketi vazhdoi: \u201cN\u00ebse tani kthehemi te dob\u00ebsia e natyr\u00ebs njer\u00ebzore, t\u00eb cil\u00ebn e mbanin apostujt, sipas tregimit t\u00eb Ungjillit dhe p\u00ebrvoj\u00ebs s\u00eb Et\u00ebrve t\u00eb Kish\u00ebs mund t\u00eb themi: Sado e madhe dhe e lart\u00eb q\u00eb ishte Drita, vizioni i apostujve mbi malin e Metamorfoz\u00ebs nuk ishte ende i p\u00ebrsosur; n\u00eb fakt, at\u00eb \u00e7ast, ata ende nuk ishin t\u00eb aft\u00eb t\u00eb merrnin t\u00ebr\u00eb plot\u00ebsin\u00eb dhe t\u00ebr\u00eb p\u00ebr- sosm\u00ebrin\u00eb e Drit\u00ebs q\u00eb iu shfaq. Prandaj Kisha k\u00ebndon: \u201cDhe nx\u00ebn\u00ebsit e tu pan\u00eb lavdin\u00eb t\u00ebnde sa mund\u00ebn\u201d, ose n\u00eb nj\u00eb himn tjet\u00ebr: \u201cAq sa mund t\u00eb merrnin\u201d (Mbr\u00ebm\u00ebsore e Metamorfoz\u00ebs).<\/span><\/p>\n

Sado i madh dhe i lart\u00eb q\u00eb t\u00eb ishte vizioni i apostujve, ata nuk mund\u00ebn ta asimilonin p\u00ebrsosm\u00ebrisht; kjo shpjegon pasigurit\u00eb q\u00eb do t\u00eb ndeshnin n\u00eb dit\u00ebt e Golgothas\u00eb. Vet\u00ebm m\u00eb von\u00eb Petroja u bazua n\u00eb t\u00eb duke themeluar nj\u00eb d\u00ebshmi t\u00eb s\u00eb v\u00ebrtet\u00ebs (II Petr. 1.17-18).<\/span><\/p>\n

\u201cMegjith\u00ebse ende i pap\u00ebrsosur, vizioni i apostujve n\u00eb Thavor ishte nj\u00eb soditje kaq e madhe dhe kaq autentike e madh\u00ebshtis\u00eb s\u00eb p\u00ebrjetshme dhe e misterit t\u00eb fshehur t\u00eb \u00e7do p\u00ebrjet\u00ebsie sa as vizioni i Moisiut n\u00eb Sina (Eks. 19; 20; 33; 34), as ai i Ilias n\u00eb malin Horeb (III [I] Mbret. kap. 19) nuk e arrit\u00ebn lart\u00ebsin\u00eb dhe p\u00ebrsosm\u00ebrin\u00eb e tij, si\u00e7 e v\u00ebrteton Kisha q\u00eb psal: \u201cDikur iu d\u00ebfteve Moisiut n\u00eb err\u00ebsir\u00eb, por sot ti zbulohesh n\u00eb Drit\u00ebn e paafrueshme t\u00eb hyjnis\u00eb7\u201d.<\/span><\/p>\n

Duke u t\u00ebrhequr n\u00eb misteret e thella dhe t\u00eb pashprehshme t\u00eb teologjis\u00eb, nuk jua fsheh se m\u00eb ka kapur frika. Dhe jo vet\u00ebm frik\u00eb: n\u00eb k\u00ebt\u00eb moment gjithashtu m\u00eb z\u00eb nj\u00eb ndjenj\u00eb turpi. Autori i men\u00e7ur i Fjal\u00ebve t\u00eb Urta a nuk tha: \u201cPi ujin e cistern\u00ebs sate dhe ujin e rrjedhsh\u00ebm t\u00eb pusit t\u00ebnd\u201d (Fjal. Urt. 5.15)? Dhe un\u00eb po ju sjell at\u00eb q\u00eb nxora nga p\u00ebrvoja dhe thesari i tjetrit. Por, kur shikoj se me sa shum\u00eb p\u00ebrkushtim i d\u00ebgjoni fjal\u00ebt e mia, sikur t\u00eb mos ua kishin shuar ende etjen, por ju tregoj epilogun e bised\u00ebs sime t\u00eb paharrueshme me k\u00ebt\u00eb njeri (1. E kremtja e Metamorfoz\u00ebs, Kanuni II i M\u00ebngjesores, Ode I: Shih Hebr. 12.18-24.) t\u00eb ve\u00e7ant\u00eb. At\u00eb \u00e7ast, i entuziazmuar nga fjal\u00ebt e tij t\u00eb frym\u00ebzuara dhe plot mir\u00ebnjohje q\u00eb denjoi t\u00eb bisedonte me mua, m\u00eb kishte pushtuar edhe trishtimi i mendimit t\u00eb verb\u00ebris\u00eb sime dhe rrija n\u00eb heshtje, duke menduar me vete: \u201cKjo nuk \u00ebsht\u00eb p\u00ebr mua.\u201d<\/span><\/p>\n

Por p\u00ebr t\u00eb m\u00eb ngush\u00eblluar, bashk\u00ebbiseduesi im vazhdoi: \u201cKur nuk jemi gjykuar t\u00eb denj\u00eb t\u00eb soditim lavdin\u00eb sublime t\u00eb hyjnis\u00eb, reagimi m\u00eb i sigurt i me- ndjes son\u00eb do t\u00eb jet\u00eb q\u00eb ta provonim edhe ne vet\u00eb. N\u00ebse shpirti yn\u00eb \u00ebsht\u00eb i guximsh\u00ebm, do t\u00eb thoshim: \u201cP\u00ebr shkak t\u00eb paudh\u00ebsive t\u00eb mia jam privuar nga kjo dhurat\u00eb, \u201csepse ai q\u00eb ec\u00ebn me drejt\u00ebsi dhe flet ligj\u00ebrisht […] do t\u00eb banoj\u00eb n\u00eb lart\u00ebsi […] dhe do t\u00eb sodit\u00eb mbretin n\u00eb bukurin\u00eb e tij\u201d (Is. 33.15-17)<\/span><\/p>\n

N\u00eb k\u00ebt\u00eb rast, le t\u00eb mos biem n\u00eb asnj\u00eb m\u00ebnyr\u00eb n\u00eb d\u00ebshp\u00ebrim; p\u00ebrkundrazi, le t\u00eb ngrihemi shpirt\u00ebrisht dhe t\u00eb lejojm\u00eb t\u00eb na vijn\u00eb lot\u00ebt e pendimit p\u00ebr veten. Le ta hedhim tutje mendimin e gabuar sipas t\u00eb cilit soditja e Drit\u00ebs hyjnore u rezervohet vet\u00ebm t\u00eb zgjedhurve, pasi ky mendim rrezikon t\u00eb g\u00ebrryej\u00eb shpres\u00ebn ton\u00eb t\u00eb shenjt\u00eb. E v\u00ebrteta n\u00eb t\u00eb cil\u00ebn duhet t\u00eb forcojm\u00eb zemr\u00ebn \u00ebsht\u00eb se Zoti nuk e nxjerr jasht\u00eb dhe nuk e shtyn tej at\u00eb q\u00eb vjen tek Ai (Jn. 6.37). T\u00eb gjith\u00eb pa p\u00ebrjashtim, t\u00eb m\u00ebdhenj e t\u00eb vegj\u00ebl, njer\u00ebz t\u00eb nj\u00eb rangu t\u00eb lart\u00eb ose q\u00eb s\u2019llogariten p\u00ebr asgj\u00eb, jemi thirrur n\u00eb t\u00eb nj\u00ebjt\u00ebn p\u00ebrsosm\u00ebri me at\u00eb q\u00eb Zoti thirri apostujt – Petron, Jakovin dhe Joanin – q\u00eb i mori n\u00eb Thavor. Sepse nuk mor\u00ebm urdh\u00ebrime ndryshe nga ata, por t\u00eb nj\u00ebjtat; si rrjedhim, mor\u00ebm t\u00eb nj\u00ebjtin nder t\u00eb jemi t\u00eb thirrur, dhe jo nj\u00eb tjet\u00ebr, m\u00eb pak t\u00eb ngritur (t\u00eb ul\u00ebt). Ekzaminoni me kujdes tekstet liturgjike t\u00eb s\u00eb kremtes s\u00eb Meta- morfoz\u00ebs; do t\u00eb shikoni se me \u00e7far\u00eb force Kisha na th\u00ebrret dhe na nxit t\u00eb gjith\u00ebve t\u00eb ngjitemi n\u00eb malin \u201ce pakuptuesh\u00ebm\u201d t\u00eb vizionit shpirt\u00ebror t\u00eb Per\u00ebndis\u00eb. T\u00eb nj\u00ebjt\u00ebn gj\u00eb, Kisha e tregon qart\u00eb se kjo nuk ndodhi at\u00ebher\u00eb dhe vet\u00ebm tek apostujt q\u00eb Zoti denjoi t\u00eb shfaqte agimin e hyjnis\u00eb s\u00eb Tij; n\u00eb t\u00eb gjith\u00eb shekujt dhe madje deri n\u00eb dit\u00ebt tona, besnik ndaj premtimit t\u00eb Tij, Ai nuk ka reshtur dhe nuk do resht\u00eb kurr\u00eb s\u00eb shp\u00ebrndari k\u00ebt\u00eb hir mbi ata q\u00eb E kan\u00eb ndjekur dhe do ta ndjekin me gjith\u00eb zemr\u00ebn e tyre.<\/span><\/p>\n

P\u00ebrve\u00e7 p\u00ebrul\u00ebsis\u00eb s\u00eb rreme – \u2018Kjo s\u2019\u00ebsht\u00eb p\u00ebr mua\u2019 – dhe nj\u00eb d\u00ebshp\u00ebrimi t\u00eb pajustifikuar prodhuar nga dembelizmi dhe sensualizmi, ekziston ende nj\u00eb tjet\u00ebr penges\u00eb n\u00eb soditjen e Drit\u00ebs s\u00eb pakrijuar: ambicia kryelart\u00eb e mendjes son\u00eb p\u00ebr t\u00eb \u201cpar\u00eb\u201d Per\u00ebndin\u00eb, p\u00ebr ta kapur me mendimin ton\u00eb, t\u00eb k\u00ebrkojm\u00eb t\u00eb dep\u00ebrtojm\u00eb me forc\u00eb n\u00eb misterin dhe n\u00eb zemr\u00ebn e Qenies s\u00eb tij, Ta zot\u00ebrojm\u00eb si objekt njohjeje. \u00cbsht\u00eb e v\u00ebshtir\u00eb t\u00eb gjesh fjal\u00eb p\u00ebr t\u00eb karakterizuar natyr\u00ebn e k\u00ebtij pretendimi krenar t\u00eb mendjes; \u00ebsht\u00eb e r\u00ebnd\u00ebsishme p\u00ebr ne t\u00eb dim\u00eb se n\u00eb raste t\u00eb ngjashme, nuk \u00ebsht\u00eb m\u00eb nj\u00eb re e ndritshme q\u00eb takojm\u00eb, por err\u00ebsira t\u00eb shumta.<\/span><\/p>\n

Ashtu si syt\u00eb tan\u00eb fizik\u00eb, t\u00eb zhveshur dhe pa asnj\u00eb mbrojtje, verbohen dhe digjen kur i ngulim te dielli, k\u00ebshtu edhe syt\u00eb e mendjes son\u00eb digjen dhe verbohen nga Drita e paafrueshme q\u00eb konsumon \u00e7do gj\u00eb, kur i kthejm\u00eb \u201cdrejtp\u00ebrdrejt\u201d te Dielli i Qenies s\u00eb p\u00ebrjetshme p\u00ebr ta par\u00eb ashtu si\u00e7 \u00ebsht\u00eb. N\u00eb Shkrimin e Shenjt\u00eb kjo ikon\u00eb e mrekullueshme na m\u00ebson t\u00eb p\u00ebrmbahemi nga \u00e7do paturp\u00ebsi para Per\u00ebndis\u00eb: Serafimet q\u00eb e rrethojn\u00eb fronin e t\u00eb Shum\u00eblartit mbulojn\u00eb fytyr\u00ebn me dy nga gjasht\u00eb krah\u00ebt e tyre.<\/span><\/p>\n

Duke qen\u00eb i njohur dhe i par\u00eb, Per\u00ebndia mbetet p\u00ebrher\u00eb pandryshueshm\u00ebrisht p\u00ebrtej \u00e7do njohjeje dhe soditjeje. Kjo transhendenc\u00eb e pafund e Per\u00ebndis\u00eb \u00ebsht\u00eb quajtur \u201cerr\u00ebsir\u00eb\u201d n\u00eb gjuh\u00ebn teologjike. N\u00eb asnj\u00eb vend Dhiata e Re nuk p\u00ebrdor p\u00ebr Per\u00ebndin\u00eb fjal\u00ebn \u201cerr\u00ebsir\u00eb\u201d; ajo na thot\u00eb se Per\u00ebndia \u00ebsht\u00eb Drit\u00eb dhe n\u00eb t\u00eb nuk ka aspak err\u00ebsir\u00eb (I Jn. 1.5). P\u00ebr sa i p\u00ebrket pafund\u00ebsis\u00eb s\u00eb Per\u00ebndis\u00eb dhe si pasoj\u00eb, \u201cpadukshm\u00ebris\u00eb\u201d s\u00eb Tij absolute, \u201cpanjohshm\u00ebris\u00eb\u201d s\u00eb Tij absolute, Dhiata e Re na thot\u00eb: \u201cAskush s\u2019e ka par\u00eb Per\u00ebndin\u00eb\u201d (I Jn. 1.18), dhe n\u00eb nj\u00eb pasazh tjet\u00ebr: \u201cPer\u00ebndia rri n\u00eb drit\u00eb t\u00eb paafrueshme, asnj\u00eb nga njer\u00ebzit nuk e pa, as mund ta shoh\u00eb\u201d (shih I Tim. 6.16). Gjithashtu, kur u shfaq\u00ebn filozof\u00eb dhe heretik\u00eb, t\u00eb cil\u00ebt afirmonin njohjen plot\u00eb t\u00eb Per\u00ebndis\u00eb, Et\u00ebrit e shenjt\u00eb – p\u00ebr ta shkulur me rr\u00ebnj\u00eb k\u00ebt\u00eb pretendim t\u00eb \u00e7mendur – p\u00ebrdor\u00ebn figurat dhe fjalorin e Dhiat\u00ebs s\u00eb Vjet\u00ebr: \u201cZoti i tha Moisiut: Zbrit dhe paralajm\u00ebro popullin solemnisht, q\u00eb t\u00eb mos sulet drejt Zotit p\u00ebr ta par\u00eb, […] Populli pra, q\u00ebndronte larg, por Moisiu iu afrua err\u00ebsir\u00ebs s\u00eb dendur ku ndodhej Per\u00ebndia (Eks. 19.21; 20.21). K\u00ebshtu p\u00ebr t\u00eb goditur m\u00eb fort nd\u00ebrgjegjen e \u201ct\u00eb urt\u00ebve pa urt\u00ebsi\u201d, Et\u00ebrit kan\u00eb p\u00ebrdorur fjal\u00ebn \u201cerr\u00ebsir\u00eb\u201d, fjal\u00eb p\u00ebrmes s\u00eb cil\u00ebs ligjv\u00ebn\u00ebsi i frym\u00ebzuar Moisi, e kishte kthyer mbrapsht popullin e tij – ende fillestar n\u00eb udh\u00ebt e njohjes s\u00eb Per\u00ebndis\u00eb – nga tentativa e pap\u00ebrgjegjshme p\u00ebr t\u00eb par\u00eb Per\u00ebndin\u00eb. P\u00ebr t\u00eb mos u shmangur nga zbulesa e Dhiat\u00ebs s\u00eb Re, Et\u00ebrit e kan\u00eb quajtur k\u00ebt\u00eb err\u00ebsir\u00eb \u201cm\u00eb shum\u00eb se e ndritshme\u201d.<\/span><\/p>\n

Udha e v\u00ebrtet\u00eb drejt t\u00eb parit t\u00eb Drit\u00ebs hyjnore kalon p\u00ebrmes njeriut t\u00eb brendsh\u00ebm. I gjith\u00eb mendimi yn\u00eb dhe e gjith\u00eb forca e d\u00ebshir\u00ebs son\u00eb duhet t\u00eb tendosen vet\u00ebm drejt k\u00ebsaj: t\u00eb ruash urdh\u00ebrimin e Per\u00ebndis\u00eb, pa njoll\u00eb dhe pa qortim (I Tim. 6.14). At\u00ebher\u00eb, ashtu si\u00e7 e ka treguar p\u00ebrvoja shekullore, Drita hyjnore vjen dhe e viziton njeriun, shum\u00eb her\u00eb dhe n\u00eb m\u00ebnyra t\u00eb ndryshme (Hebr. 1.1). Dhe askush nuk mund t\u00eb flas\u00eb kurr\u00eb p\u00ebr kufijt\u00eb e dashamir\u00ebsis\u00eb s\u00eb Per\u00ebndis\u00eb ndaj nesh, pasi ajo \u00ebsht\u00eb me t\u00eb v\u00ebrtet\u00eb e pakufizuar. Cilatdo qofshin vrullet e njeriut drejt Per\u00ebndis\u00eb, cilido qoft\u00eb zelli i dashuris\u00eb s\u00eb tij p\u00ebr T\u00eb, derdhjet e Drit\u00ebs do t\u00eb mbeten gjithnj\u00eb t\u00eb pap\u00ebrcaktueshme dhe t\u00eb panum\u00ebrueshme, pasi ato nuk marrin fund edhe kur Drita i kap\u00ebrcen kapacitetet e natyr\u00ebs son\u00eb p\u00ebr t\u00eb mbajtur rrezatimin e saj. At\u00ebher\u00eb, e vetmja fjal\u00eb, i vetmi afirmim i mundsh\u00ebm, \u00ebsht\u00eb q\u00eb Per\u00ebndia \u00ebsht\u00eb Drit\u00eb dhe n\u00eb T\u00eb nuk ka aspak err\u00ebsir\u00eb; Ai jeton n\u00eb Drit\u00eb t\u00eb paafrueshme dhe d\u00ebftehet gjithnj\u00eb n\u00eb drit\u00eb dhe si drit\u00eb.<\/span><\/p>\n

Megjithat\u00eb, k\u00ebto fjal\u00eb nuk arrit\u00ebn ta zhduknin m\u00ebdyshjen n\u00eb shpirtin tim t\u00eb stepur. Nuk shikoja udh\u00eb para meje. Nuk dija si t\u2019i afrohesha k\u00ebsaj jete, nga t\u2019ia filloja. Ndihesha n\u00ebp\u00ebr err\u00ebsira. At\u00ebher\u00eb b\u00ebra pyetjen: \u201c\u00c7far\u00eb duhet t\u00eb b\u00ebj p\u00ebr t\u00eb trash\u00ebguar jet\u00ebn e p\u00ebrjetshme?\u201d Dhe mora p\u00ebrgjigjen: \u201cLutu! B\u00ebj si sh\u00ebn Grigor Pallamai, i cili p\u00ebr vite me radh\u00eb ishte p\u00ebrgj\u00ebruar t\u00eb ndri\u00e7ohej err\u00ebsira e tij, dhe kjo iu plot\u00ebsua.<\/span><\/p>\n

Lutu me fjal\u00ebt e himnit q\u00eb ne k\u00ebndojm\u00eb n\u00eb kish\u00eb: \u201cTi, dhurues Drite, b\u00ebj q\u00eb kjo Drit\u00eb e p\u00ebrjetshme t\u00eb shk\u00eblqej\u00eb edhe p\u00ebr mua m\u00ebkatarin.\u201d Forcohu n\u00eb bes\u00eb, duke kujtuar se Kisha nuk lutet p\u00ebr at\u00eb q\u00eb \u00ebsht\u00eb e pamundur.<\/span><\/p>\n

M\u00eb pas ky njeri, duke p\u00ebrjashtuar kategorikisht \u00e7do mund\u00ebsi q\u00eb nj\u00eb lutje e till\u00eb t\u00eb mbetet pa p\u00ebrgjigje nga lart, e p\u00ebrfundoi bised\u00ebn e tij k\u00ebshtu: \u201cKur shpirti yt do t\u00eb njoh\u00eb k\u00ebt\u00eb Drit\u00eb, do t\u00eb vuash p\u00ebr t\u00eb kur ta kesh humbur; at\u00ebher\u00eb, i frym\u00ebzuar nga sh\u00ebn Simeon Theologu i Ri, ti do ta k\u00ebrkosh dhe do t\u2019i th\u00ebrras\u00ebsh:<\/span><\/p>\n

Eja, Drit\u00eb e v\u00ebrtet\u00eb, Eja jet\u00eb e p\u00ebrjetshme.<\/span><\/p>\n

Eja, ti q\u00eb i ngre t\u00eb r\u00ebn\u00ebt.<\/span><\/p>\n

Eja, ti q\u00eb i lart\u00ebson t\u00eb mundurit. Eja, ngjallja e t\u00eb vdekurve.<\/span><\/p>\n

Eja, Mbret i T\u00ebr\u00ebshenjt\u00eb. Eja, dhe q\u00ebndro nd\u00ebr ne. Q\u00ebndro p\u00ebrgjithmon\u00eb te ne.<\/span><\/p>\n

Dhe mbret\u00ebro pa ndarje te ne. Ti i vet\u00ebm, n\u00eb jet\u00eb t\u00eb jet\u00ebve.<\/span><\/p>\n

Amin<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

DRITA E THAVORIT Homeli p\u00ebr Metamorfoz\u00ebn   Lutja, p\u00ebrvoj\u00eb e p\u00ebrjet\u00ebsis\u00eb Arkimandrit Sofroni   \u201cEdhe nd\u00ebrsa ai ishte duke folur, ja tek i mbuloi ata nj\u00eb re e ndritshme; dhe ja nj\u00eb z\u00eb nga reja tek thoshte: Ky \u00ebsht\u00eb biri im i dashur, q\u00eb e p\u00eblqeva. At\u00eb d\u00ebgjoni.\u201d (Matth. 17.5; Mark. 9.7; Lluk. 9.35) Sot, me rastin e nj\u00eb t\u00eb kremteje t\u00eb madhe t\u00eb Kish\u00ebs,<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"pagelayer_contact_templates":[],"_pagelayer_content":"","inline_featured_image":false,"fifu_image_url":"","fifu_image_alt":"","footnotes":""},"categories":[112],"tags":[610,609,611],"class_list":["post-5741","post","type-post","status-publish","format-standard","hentry","category-materiale-shpirterore-d72","tag-lutja","tag-materiale-shpirterore","tag-pervoje-e-perjetesise"],"acf":[],"yoast_head":"\nLutja, p\u00ebrvoj\u00eb e p\u00ebrjet\u00ebsis\u00eb - Drita e Thavorit, Homeli p\u00ebr Metamorfoz\u00ebn (Pj.7) - Kisha Orthodh\u03bfkse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2020\/2017\/12\/21\/lutja-pervoje-e-perjetesise-drita-e-thavorit-homeli-per-metamorfozen-pj-7\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Lutja, p\u00ebrvoj\u00eb e p\u00ebrjet\u00ebsis\u00eb - Drita e Thavorit, Homeli p\u00ebr Metamorfoz\u00ebn (Pj.7) - Kisha Orthodh\u03bfkse Autoqefale e Shqip\u00ebris\u00eb\" \/>\n<meta property=\"og:description\" content=\"DRITA E THAVORIT Homeli p\u00ebr Metamorfoz\u00ebn   Lutja, p\u00ebrvoj\u00eb e p\u00ebrjet\u00ebsis\u00eb Arkimandrit Sofroni   \u201cEdhe nd\u00ebrsa ai ishte duke folur, ja tek i mbuloi ata nj\u00eb re e ndritshme; dhe ja nj\u00eb z\u00eb nga reja tek thoshte: Ky \u00ebsht\u00eb biri im i dashur, q\u00eb e p\u00eblqeva. 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