{"id":57396,"date":"2025-01-01T00:02:07","date_gmt":"2024-12-31T23:02:07","guid":{"rendered":"https:\/\/orthodoxalbania.org\/2020\/?p=57396"},"modified":"2024-12-30T23:42:08","modified_gmt":"2024-12-30T22:42:08","slug":"01-janar-rrethprerja-e-zotit-jisu-krisht-oshenar-vasili-i-madh-deshmor-telemaku","status":"publish","type":"post","link":"https:\/\/orthodoxalbania.org\/2020\/2025\/01\/01\/01-janar-rrethprerja-e-zotit-jisu-krisht-oshenar-vasili-i-madh-deshmor-telemaku\/","title":{"rendered":"– 01 Janar – Rrethprerja e Zotit Jisu Krisht. Osh\u00ebnar Vasili i Madh. D\u00ebshmor Telemaku."},"content":{"rendered":"

<\/span>Rrethprerja e Zotit Jisu Krisht.<\/strong><\/span><\/h4>\n

Tet\u00eb dit\u00eb pas lindjes s\u00eb Shp\u00ebtimtarit Krisht, prind\u00ebrit E \u00e7uan p\u00ebr ta rrethprer\u00eb (Lluk. 2.21), sipas urdhrit q\u00eb Per\u00ebndia i dha Abrahamit, kur i premtoi se do t\u00eb lidhnin nj\u00eb aleanc\u00eb t\u00eb p\u00ebrjetshme me t\u00eb dhe gjith\u00eb pasardhjen e tij: \u201cKjo \u00ebsht\u00eb bes\u00eblidhja ime q\u00eb ju do t\u00eb respektoni midis meje dhe jush, si dhe pasardh\u00ebsve t\u00eb tu pas teje: \u00e7do mashkull q\u00eb ndodhet midis jush, do t\u00eb rrethpritet\u201d (Gjen. 17.10-12). Ai q\u00eb nga dashuria pranoi t\u00eb vishte natyr\u00ebn njer\u00ebzore, t\u00eb cil\u00ebn e krijoi, e shfaqi dhembshurin\u00eb e Tij derisa dhe e mbajti vet\u00eb k\u00ebt\u00eb gjendje t\u00eb r\u00ebn\u00eb e t\u00eb prishur.<\/p>\n

Me prerjen e k\u00ebsaj pjese t\u00eb l\u00ebkur\u00ebs s\u00eb vdekur, simbol i vdekshm\u00ebris\u00eb s\u00eb njer\u00ebzve m\u00ebkatar\u00eb, Ai, i Pari, i Pam\u00ebkatshmi, pranoi t\u00eb merrte shenj\u00ebn e pajtimit, t\u00eb cil\u00ebn, si Per\u00ebndi dhe Dh\u00ebn\u00ebs i Ligjit, e kishte vendosur vet\u00eb. Me ardhjen e Tij n\u00eb tok\u00eb, i n\u00ebnshtrohet p\u00ebrul\u00ebsisht Ligjit, duke treguar k\u00ebshtu se ato q\u00eb u parathan\u00eb gjejn\u00eb n\u00eb T\u00eb p\u00ebrmbushjen e tyre. Disa pika gjaku q\u00eb derdhi n\u00eb k\u00ebt\u00eb dit\u00eb ishin preludi i Gjakut q\u00eb shpejt do t\u00eb derdhej mbi Kryq, p\u00ebr t\u00eb lar\u00eb m\u00ebkatet e bot\u00ebs dhe p\u00ebr t\u00eb na \u00e7liruar nga mallkimi; prandaj dhe rrethprerja e Zotit \u00ebsht\u00eb, n\u00eb fakt, misteri i plot\u00eb i Shpengimit ton\u00eb q\u00eb kremtojm\u00eb.<\/p>\n

Sot, me rrethprerjen e Adamit t\u00eb dyt\u00eb, merr fund rrethprerja n\u00eb mish e Dhiat\u00ebs s\u00eb Vjet\u00ebr, nd\u00ebrsa e Reja, e cila sh\u00ebnohet nga nj\u00eb rrethprerje shpirt\u00ebrore, inaugurohet me gjakun e Tij. Pag\u00ebzimi i krishter\u00eb \u00ebsht\u00eb kjo rrethprerje e v\u00ebrtet\u00eb shpirt\u00ebrore, shenj\u00eb e pjes\u00ebmarrjes n\u00eb popullin e ri, jo m\u00eb me prerjen e nj\u00eb pjese t\u00eb mishit t\u00eb vdekur, por me \u00e7lirimin nga vdekja vet\u00ebm n\u00ebp\u00ebrmjet kungimit n\u00eb vdekjen dhe n\u00eb Ngjalljen jet\u00ebdh\u00ebn\u00ebse t\u00eb Zotit.<\/p>\n

P\u00ebr k\u00ebt\u00eb arsye apostull Pavli dhe apostujt e tjer\u00eb iu kund\u00ebrvun\u00eb me forc\u00eb atyre q\u00eb donin t\u2019i bindnin t\u00eb kthyerit q\u00eb vinin nga paganizmi q\u00eb t\u00eb rrethpriteshin (shih Vep. 15.5-30; I Kor. 7.18-19; Gal. 5.2,6; 6.15). \u201cN\u00eb t\u00eb cilin edhe u rrethpret\u00eb me rrethprerje q\u00eb s\u2019b\u00ebhet me dor\u00eb, duke zhveshur trupin e m\u00ebkateve t\u00eb mishit me an\u00eb t\u00eb rrethprerjes s\u00eb Krishtit, duke u varrosur bashk\u00eb me at\u00eb n\u00eb pag\u00ebzim, n\u00eb t\u00eb cilin edhe u ngjall\u00ebt s\u00eb bashku me an\u00eb t\u00eb besimit t\u00eb veprimit t\u00eb Per\u00ebndis\u00eb, i cili e ngjalli at\u00eb prej t\u00eb vdekurve\u201d (Kol. 2.11-12).<\/p>\n

\u201cSepse n\u00eb Jisu Krishtin as rrethprerja nuk ka ndonj\u00eb fuqi, as parrethprerja, po besimi q\u00eb vepron me an\u00eb dashurie\u201d (Gal. 5.6). Duke i v\u00ebn\u00eb nj\u00eb kufi rregullave t\u00eb Dhiat\u00ebs s\u00eb Vjet\u00ebr me rrethprerjen e Tij, Krishti na th\u00ebrret n\u00eb rrethprerjen e zemr\u00ebs, n\u00eb p\u00ebrt\u00ebritjen shpirt\u00ebrore, t\u00eb cil\u00ebn e kishte shpallur tashm\u00eb me profet\u00ebt e tij (Jer. 4.4; Rom. 2.25-29).<\/p>\n

Gjithashtu, n\u00ebp\u00ebrmjet profecis\u00eb, Per\u00ebndia kishte urdh\u00ebruar Abrahamin t\u00eb praktikonte rrethprerjen e mishit, kryer pas shtat\u00eb dit\u00ebve t\u00eb para t\u00eb jet\u00ebs s\u00eb f\u00ebmij\u00ebs, simbol i t\u00ebr\u00ebsis\u00eb s\u00eb zhvillimit t\u00eb koh\u00ebs (shih jav\u00ebn e krijimit, Gjen. 1). Dita e tet\u00eb p\u00ebrfaq\u00ebson kalimin p\u00ebrtej koh\u00ebs s\u00eb k\u00ebsaj bote t\u00eb vdekshme drejt jet\u00ebs s\u00eb p\u00ebrjetshme, q\u00eb na u hap me Ngjalljen e Zotit t\u00eb \u201ctet\u00ebn\u201d dit\u00eb t\u00eb jav\u00ebs, e cila gjithashtu \u00ebsht\u00eb e para dhe e vetmja dit\u00eb e jet\u00ebs pa fund dhe pa ndryshim. Duke qen\u00eb i rrethprer\u00eb dit\u00ebn e tet\u00eb pas lindjes, Krishti na lajm\u00ebron Ngjalljen dhe \u00e7lirimin p\u00ebrfundimtar.<\/p>\n

Sipas zakonit, po k\u00ebt\u00eb dit\u00eb i dhan\u00eb edhe emrin q\u00eb engj\u00eblli i Per\u00ebndis\u00eb i kishte d\u00ebftuar Josifit (Matth. 1.21; Lluk. 1.31): JISU, d.m.th. Shp\u00ebtimtar. Me k\u00ebt\u00eb em\u00ebr t\u00eb vet\u00ebm u zbulua edhe misioni i Tij mbi tok\u00eb, prandaj Per\u00ebndia i p\u00ebrjetsh\u00ebm dhe Krijuesi u b\u00eb njeri. Emri JISU p\u00ebrmbledh dhe shpjegon gjith\u00eb misterin e Shp\u00ebtimit ton\u00eb; m\u00eb shum\u00eb se nj\u00eb em\u00ebr konvencional, ai e b\u00ebn mistikisht t\u00eb pranish\u00ebm vet\u00eb Personin e Shp\u00ebtimtarit, n\u00eb t\u00ebr\u00eb fuqin\u00eb e Tij triumfuese. \u201cPrandaj edhe Per\u00ebndia e mbilart\u00ebsoi dhe i fali em\u00ebr q\u00eb \u00ebsht\u00eb mbi \u00e7do em\u00ebr, q\u00eb n\u00eb emrin e Jisuit t\u00eb p\u00ebrkulet \u00e7do gju i atyre q\u00eb jan\u00eb n\u00eb qiej e mbi dh\u00e9 e n\u00ebn dh\u00e9, dhe \u00e7do gjuh\u00eb t\u00eb rr\u00ebfej\u00eb se Jisu Krishti \u00ebsht\u00eb Zot, p\u00ebr lavdi t\u00eb Per\u00ebndis\u00eb At\u00eb\u201d (Fil. 2.9-11).<\/p>\n

Ashtu si\u00e7 e tregojn\u00eb edhe shembujt e panum\u00ebrt n\u00eb Shkrimin e Shenjt\u00eb (Shih Vep. 3.6; 4.7,10,30; 10.43; 16.18; 19.13 etj.) dhe n\u00eb jet\u00ebt e shenjtor\u00ebve, kur Emri i Jisuit k\u00ebrkohet me besim, kryhen mrekulli, demon\u00ebt dhe forcat e vdekjes arratisen, si t\u00eb digjen me zjarrin e Hyjnis\u00eb s\u00eb Tij, ashtu si thot\u00eb edhe premtimi: \u201cEdhe \u00e7\u2019t\u00eb lypni n\u00eb emrin tim, do ta b\u00ebj…\u201d (Jn. 14.13). Prandaj dhe t\u00eb krishter\u00ebt orthodhoks\u00eb, d\u00ebshmitar\u00eb t\u00eb k\u00ebtij Emri q\u00eb buron Jet\u00eb (Jn. 20.31), duhet t\u00eb b\u00ebjn\u00eb gjith\u00e7ka n\u00eb emrin e Jisuit: \u201cEdhe \u00e7do gj\u00eb q\u00eb t\u00eb b\u00ebni me fjal\u00eb ose me pun\u00eb, t\u00eb gjitha t\u2019i b\u00ebni n\u00eb em\u00ebr t\u00eb Zotit Jisu, duke fal\u00ebnderuar Per\u00ebndin\u00eb dhe Atin me an\u00eb t\u00eb tij\u201d (Kol. 3.17).<\/p>\n

Duke p\u00ebrs\u00ebritur pa pushim n\u00eb \u00e7do rrethan\u00eb dhe n\u00eb \u00e7do frym\u00ebmarrje lutjen e shenjt\u00eb: \u201cZot Jisu Krisht, m\u00ebshirom\u00eb mua m\u00ebkatarin!\u201d, vet\u00eb Personi i Zotit ton\u00eb do t\u00eb banoj\u00eb n\u00eb mendimet tona, do t\u00eb frym\u00ebzoj\u00eb sjelljen ton\u00eb, do t\u00eb pastroj\u00eb pasionet tona dhe, duke gjetur pak nga pak nj\u00eb banes\u00eb t\u00eb q\u00ebndrueshme n\u00eb zemr\u00ebn ton\u00eb, do t\u00eb b\u00ebj\u00eb t\u00eb shk\u00eblqej\u00eb te ne Drita hyjnore e Fytyr\u00ebs s\u00eb Tij. Kujtimi i rrethprerjes, dit\u00ebn e tet\u00eb pas Lindjes, \u00ebsht\u00eb, pra, festa e Emrit t\u00eb Jisuit dhe e lutjes q\u00eb na buron Hirin e Shpirtit t\u00eb Tij t\u00eb Shenjt\u00eb.<\/p>\n

<\/span>* * * * *<\/strong><\/span><\/h4>\n

<\/span>Osh\u00ebnar Vasili i Madh.<\/strong><\/span><\/h4>\n

Ati yn\u00eb i shenjt\u00eb Vasili i Madh lindi m\u00eb 329, n\u00eb Qesari t\u00eb Kapadokis\u00eb, n\u00eb gjirin e nj\u00eb familjeje t\u00eb pasur e t\u00eb shquar, e cila ishte e njohur se kishte stolisur Kish\u00ebn me nj\u00eb seri shenjtor\u00ebsh, si me shum\u00eb gur\u00eb t\u00eb \u00e7muar. Nj\u00ebri nga st\u00ebrgjysh\u00ebrit, nga e \u00ebma, kishte fituar palm\u00ebn e martirizimit, gjysh\u00ebrit nga i ati kishin rr\u00ebfyer Krishtin gjat\u00eb persekutimit t\u00eb Maksiminit (305). Ishin strehuar n\u00eb malet e Pontit, ku jetuan p\u00ebr shtat\u00eb vjet dhe mrekullisht ushqimin ua siguronin bishat e egra.<\/p>\n

Prind\u00ebrit e tij, Vasili i Vjet\u00ebr dhe sh\u00ebn Emelia, u b\u00ebn\u00eb t\u00eb famsh\u00ebm p\u00ebr virtytet e tyre, p\u00ebrkushtimin ndaj t\u00eb varf\u00ebrve dhe se kishin udh\u00ebhequr dhjet\u00eb f\u00ebmij\u00ebt e tyre n\u00eb udh\u00ebn e shp\u00ebtimit. E motra, sh\u00ebn Makrina filozofja (kujtohet m\u00eb 19 korrik), udh\u00ebheq\u00ebsja e v\u00ebrtet\u00eb shpirt\u00ebrore e familjes, frym\u00ebzoi drejt jet\u00ebs murg\u00ebrore t\u00eb \u00ebm\u00ebn dhe v\u00ebllez\u00ebrit: sh\u00ebn Nafkratin, sh\u00ebn Grigorin, episkop i ardhsh\u00ebm i Nis\u00ebs (kujtohet m\u00eb 10 janar) dhe sh\u00ebn Petron, episkop i ardhsh\u00ebm i Sevastis\u00eb.<\/p>\n

Sh\u00ebn Vasili e kaloi f\u00ebmij\u00ebrin\u00eb n\u00eb Neoqesari t\u00eb Pontit, duke marr\u00eb farat e besimit orthodhoks nga e \u00ebma dhe nga gjyshja, sh\u00ebn Makrina e Vjet\u00ebr, dishepulle e sh\u00ebn Grigor \u00c7udib\u00ebr\u00ebsit (kujtohet m\u00eb 17 n\u00ebntor). Vasili, n\u00ebn drejtimin e t\u00eb atit, m\u00ebsues i njohur i retorik\u00ebs, p\u00ebrparoi me shpejt\u00ebsi n\u00eb njohjen e let\u00ebrsis\u00eb profane.<\/p>\n

Pas vdekjes s\u00eb t\u00eb atit, i vazhdoi studimet, n\u00eb k\u00ebrkim t\u00eb m\u00ebsuesve m\u00eb t\u00eb mir\u00eb, n\u00eb qendrat m\u00eb t\u00eb m\u00ebdha t\u00eb kultur\u00ebs s\u00eb at\u00ebhershme: n\u00eb Qesari t\u00eb Palestin\u00ebs, Konstandinopoj\u00eb dhe p\u00ebrfundimisht n\u00eb Athin\u00eb, n\u00eb kryeqytetin antik t\u00eb shkenc\u00ebs dhe t\u00eb elokuenc\u00ebs, ku reputacioni i tij e kishte paraprir\u00eb, me nd\u00ebrhyrjen e Grigorit (Theologut), me t\u00eb cilin ishin njohur n\u00eb Kapadoki. Miq\u00ebsia e tyre, fillimisht e ngusht\u00eb dhe njer\u00ebzore, u b\u00eb e t\u00ebra e shenjt\u00eb dhe shpirt\u00ebrore kur zbuluan se q\u00eb t\u00eb dy kishin si q\u00ebllim t\u00eb vet\u00ebm Per\u00ebndin\u00eb dhe fitimin e t\u00eb mirave qiellore. T\u00eb gjitha i kishin t\u00eb p\u00ebrbashk\u00ebta: mendjen, shijet, neverin\u00eb ndaj arg\u00ebtimeve t\u00eb t\u00eb rinjve t\u00eb mosh\u00ebs s\u00eb tyre, etjen e pashuar p\u00ebr dije dhe urt\u00ebsi, guximin intelektual p\u00ebr t\u00eb arritur m\u00eb t\u00eb lartat, dashurin\u00eb p\u00ebr elokuenc\u00eb dhe, mbi t\u00eb gjitha, nj\u00eb rivalitet t\u00eb shenjt\u00eb n\u00eb vrapimin drejt p\u00ebrsosm\u00ebris\u00eb s\u00eb virtytit; p\u00ebr ta mendonin se kishin nj\u00eb shpirt n\u00eb dy trupa, me gjith\u00eb karakteret e tyre t\u00eb ndryshme.<\/p>\n

Vasili, me zem\u00ebr t\u00eb fort\u00eb, me mendje t\u00eb fuqishme dhe t\u00eb vendosur, interesohej p\u00ebr t\u00eb gjitha shkencat, shk\u00eblqente n\u00eb gjith\u00e7ka, si n\u00eb filozofi, n\u00eb gramatik\u00eb, logjik\u00eb, retorik\u00eb, ashtu edhe n\u00eb matematik\u00eb, astronomi, dhe madje n\u00eb artet praktike, si n\u00eb mjek\u00ebsi. Atje ku predikimi i apostull Pavlit ishte hedhur posht\u00eb me p\u00ebrbuzje nga sofizmat kryelart\u00eb, Vasili dhe Grigori b\u00ebn\u00eb q\u00eb t\u00eb triumfonte marr\u00ebzia e Krishtit, duke p\u00ebrdorur t\u00eb nj\u00ebjtat arm\u00eb t\u00eb urt\u00ebsis\u00eb profane.<\/p>\n

Vasili kishte fituar prestigj t\u00eb madh; sa p\u00ebrfundoi studimet, bashk\u00ebdishepujt donin ta kishin m\u00ebsuesin e tyre; por, i etur p\u00ebr t\u00eb fluturuar drejt horizonteve t\u00eb reja, la qytetin e bashk\u00eb me t\u00eb edhe kultur\u00ebn helene, duke u l\u00ebn\u00eb Grigorin si peng. Pas kthimit n\u00eb atdhe (356), zbuloi se e \u00ebma dhe e motra, Makrina, e kishin shnd\u00ebrruar sht\u00ebpin\u00eb e Anisit n\u00eb manastir dhe se v\u00ebllez\u00ebrit e tij b\u00ebnin jet\u00eb murg\u00ebrore diku af\u00ebr.<\/p>\n

Nxitjet e zjarrta t\u00eb Makrin\u00ebs, shembulli i asket\u00ebve q\u00eb ndodheshin pran\u00eb Kapadokis\u00eb n\u00ebn ndikimin e Efstathit t\u00eb Sevastis\u00eb dhe, mbi t\u00eb gjitha, meditimi i thell\u00eb i Ungjillit, b\u00ebn\u00eb q\u00eb t\u00eb kuptonte se sa i kot\u00eb kishte qen\u00eb deri n\u00eb at\u00eb koh\u00eb vrapimi pas dijes s\u00eb k\u00ebsaj bote. E braktisi karrier\u00ebn premtuese si orator, u pag\u00ebzua dhe vendosi t\u00eb k\u00ebrkonte nj\u00eb at\u00eb shpirt\u00ebror, p\u00ebr ta drejtuar n\u00eb udh\u00ebn e asketizmit.<\/p>\n

Pasi nuk gjeti n\u00eb vendin e tij, nd\u00ebrmori nj\u00eb udh\u00ebtim n\u00eb qendrat prestigjioze t\u00eb filozofis\u00eb s\u00eb v\u00ebrtet\u00eb: n\u00eb Egjipt, Palestin\u00eb, Siri dhe deri n\u00eb Mesopotami, ku mundi t\u00eb admironte betejat asketike dhe virtytet hyjnore t\u00eb banor\u00ebve t\u00eb qiellit q\u00eb shk\u00eblqenin aty. Si nj\u00eb blet\u00eb e zellshme, ai mblodhi nga secila qend\u00ebr m\u00eb t\u00eb mir\u00ebn q\u00eb mund t\u00eb gjente dhe p\u00ebr pak koh\u00eb p\u00ebrftoi nj\u00eb njohje t\u00eb thelluar n\u00eb nj\u00eb vend t\u00eb favorsh\u00ebm, t\u00eb t\u00ebrhequr mjaftuesh\u00ebm nga bota dhe t\u00eb heshtur, p\u00ebr t\u2019u dh\u00ebn\u00eb n\u00eb vepr\u00ebn e Per\u00ebndis\u00eb pa shp\u00ebrqendrim.<\/p>\n

K\u00ebt\u00eb vend e gjeti n\u00eb nj\u00eb livadh t\u00eb shkret\u00eb, q\u00eb ndahej nga manastiri familjar i Anisit nga rrjedha e Irisit, nj\u00eb parajs\u00eb e v\u00ebrtet\u00eb tok\u00ebsore, sipas gjykimit t\u00eb tij, ku mundi t\u00eb t\u00ebrhiqte Grigorin dhe p\u00ebr disa koh\u00eb t\u00eb asketizonin s\u00eb bashku, t\u00eb b\u00ebnin punime me dor\u00eb dhe t\u00eb meditonin p\u00ebr Shkrimin e Shenjt\u00eb dhe lutjen, p\u00ebr t\u00eb cilat \u00ebnd\u00ebrronin q\u00eb kur ishin n\u00eb Athin\u00eb. Pasi u zhvesh nga t\u00eb gjitha t\u00eb mirat, p\u00ebr t\u2019u varf\u00ebruar, si Zoti yn\u00eb q\u00eb u zhvesh nga lavdia e Tij p\u00ebr t\u00eb na pasuruar me hyjnin\u00eb e Tij, Vasili mbante vet\u00ebm m\u00eb t\u00eb nevojshmet, sa p\u00ebr t\u00eb mbuluar trupin dhe q\u00eb t\u00eb mbijetonte deri t\u00eb nes\u00ebrmen; thesari i tij i vet\u00ebm ishte Kryqi, t\u00eb Cilin e p\u00ebrqafoi gjat\u00eb gjith\u00eb koh\u00ebs: n\u00ebp\u00ebrmjet asketizmit, duke jetuar si i patrup dhe me durimin e s\u00ebmundjeve, q\u00eb e shoq\u00ebruan deri n\u00eb fund t\u00eb jet\u00ebs.<\/p>\n

Pas nj\u00eb viti Vasili mbeti vet\u00ebm, duke rrezatuar n\u00eb t\u00eb gjith\u00eb krahin\u00ebn me shkenc\u00ebn dhe virtytin, dhe t\u00eb shumt\u00eb ishin ata q\u00eb vinin p\u00ebr vizit\u00eb: murgj, laik\u00eb dhe madje f\u00ebmij\u00eb, p\u00ebr t\u00eb cil\u00ebt tregonte gjithmon\u00eb nj\u00eb dashuri t\u00eb ve\u00e7ant\u00eb. Meqen\u00ebse nj\u00eb num\u00ebr i madh vizitor\u00ebsh vendos\u00ebn t\u00eb p\u00ebrqafonin jet\u00ebn e engj\u00ebjve, filloi t\u00eb hartonte p\u00ebr ta t\u00eb famshmet Rregulla, t\u00eb konsideruara si karta e v\u00ebrtet\u00eb dhe themelore e murg\u00ebris\u00eb, si n\u00eb Lindje dhe Per\u00ebndim.<\/p>\n

Ishte i ri n\u00eb mosh\u00eb, por udh\u00ebhiqte me autoritetin e nj\u00eb plaku t\u00eb thinjur nga vitet e gjata t\u00eb pun\u00ebve asketike, dhe tregonte njohje t\u00eb thell\u00eb t\u00eb shpirtit njer\u00ebzor, q\u00eb Per\u00ebndia ia kishte dh\u00ebn\u00eb gjat\u00eb dit\u00ebve dhe net\u00ebve t\u00eb cilat ia kishte kushtuar soditjes. Duke korrigjuar sjelljet e \u00e7uditshme asketike t\u00eb dishepujve t\u00eb Efstathit t\u00eb Sevastis\u00eb, ai insistoi p\u00ebr jet\u00ebn n\u00eb komunitet, drejtuar nga nj\u00eb at\u00eb i vet\u00ebm, si ikon\u00eb e gjall\u00eb e Krishtit, duke hequr dor\u00eb nga t\u00ebr\u00eb t\u00eb mirat dhe nga \u00e7do vullnet vetjak, duke theksuar dashurin\u00eb dhe respektin kundrejt nj\u00ebri-tjetrit, duke zbatuar urdh\u00ebrimet e Ungjillit me frik\u00eb Per\u00ebndie dhe me besim orthodhoks.<\/p>\n

M\u00eb 360 u thirr n\u00eb Qesari, u hirotonis dhjak nga episkopi i tij, Diani, dhe mori pjes\u00eb n\u00eb Sinodin e Konstandinopoj\u00ebs, gjat\u00eb t\u00eb cilit mundi t\u00eb konstatonte me dhimbje se sa shum\u00eb ishte p\u00ebr\u00e7ar\u00eb Kisha e Krishtit nga luft\u00ebrat e pafundme mes arian\u00ebve, gjysm\u00ebarian\u00ebve (omiusian\u00ebve) dhe orthodhoks\u00ebve. Diani i dob\u00ebt e kishte l\u00ebn\u00eb veten t\u00eb firmoste pohimin e bes\u00ebs s\u00eb heretik\u00ebve, ndaj Vasili e nd\u00ebrpreu p\u00ebr pak koh\u00eb kungimin me t\u00eb dhe fitoi vetmin\u00eb, i ndjekur nga sh\u00ebn Grigori, i cili u largua nga hirotonisja, sado q\u00eb k\u00ebmb\u00ebngulnin.<\/p>\n

M\u00eb 363, u hirotonis prift nga episkopi i ri i Qesaris\u00eb, Efsevi, por mes tyre ndodhi nj\u00eb grindje e nxitur nga ziliqar\u00ebt, ndaj Vasili u kthye edhe nj\u00eb her\u00eb n\u00eb skitin e tij p\u00ebr t\u00eb jetuar n\u00eb paqe. Gjat\u00eb k\u00ebtij q\u00ebndrimi, ndoqi organizimin e murgjve t\u00eb Kapadokis\u00eb n\u00eb jet\u00ebn n\u00eb komunitet (kinov), rregulloi m\u00ebnyr\u00ebn e tyre t\u00eb jetes\u00ebs, sh\u00ebrbesat liturgjike, marr\u00ebdh\u00ebniet reciproke mes tyre dhe me bot\u00ebn.<\/p>\n

Partizan i vendosur i jet\u00ebs n\u00eb bashk\u00ebsi, sh\u00ebn Vasili nuk e la dashurin\u00eb p\u00ebr jet\u00ebn vetmitare. Pran\u00eb \u00e7do manastiri, ishte kujdesur t\u00eb nd\u00ebrtonte qeli p\u00ebr eremit\u00ebt, n\u00eb m\u00ebnyr\u00eb q\u00eb vetmitar\u00ebt t\u00eb mos privoheshin nga siguria q\u00eb jep shoq\u00ebria e njer\u00ebzve dhe ata q\u00eb i ishin p\u00ebrkushtuar jet\u00ebs praktike t\u00eb merrnin shembull dhe t\u00eb nxiteshin nga ata q\u00eb k\u00ebmb\u00ebngulnin n\u00eb heshtje dhe lutje pa shp\u00ebrqendrim.<\/p>\n

Ardhja e perandorit fanatik arian Valens (365-78) ishte nj\u00eb k\u00ebrc\u00ebnim p\u00ebr shenjtin, prandaj Vasili vendosi t\u00eb braktiste s\u00ebrish familjen e tij murg\u00ebrore, p\u00ebr t\u00eb marr\u00eb pjes\u00eb, k\u00ebt\u00eb her\u00eb aktivisht, n\u00eb betej\u00ebn p\u00ebr t\u00eb V\u00ebrtet\u00ebn. Pasi u pajtua me Efsevin, u ngarkua t\u00eb m\u00ebsonte popullin e Qesaris\u00eb.<\/p>\n

Me plot elokuenc\u00eb, q\u00eb p\u00eblqehej s\u00eb tep\u00ebrmi, i m\u00ebsonte t\u00eb admironin urt\u00ebsin\u00eb e Per\u00ebndis\u00eb n\u00eb krijim dhe i frym\u00ebzonte t\u00eb donin bukurin\u00eb e v\u00ebrtet\u00eb, q\u00eb shpirti e fiton nga praktikimi i virtyteve dhe meditimi mbi Shkrimin e Shenjt\u00eb (homeli mbi Psalmet). Gjat\u00eb zis\u00eb s\u00eb buk\u00ebs q\u00eb pllakosi qytetin, m\u00eb 367, ai tregoi shembullin e nj\u00eb dashurie t\u00eb v\u00ebrtet\u00eb: shp\u00ebrndante t\u00eb mirat q\u00eb i kishin mbetur, hapte hambar\u00ebt e t\u00eb pasurve me forc\u00ebn e pakund\u00ebrshtueshme t\u00eb elokuenc\u00ebs s\u00eb tij (homeli mbi pasurit\u00eb), punonte pa u kursyer p\u00ebr t\u00eb organizuar shp\u00ebrndarjen e ushqimeve dhe njohurit\u00eb mjek\u00ebsore q\u00eb kishte, i vuri n\u00eb sh\u00ebrbim t\u00eb t\u00eb s\u00ebmur\u00ebve.<\/p>\n

Me mij\u00ebra veta shp\u00ebtuan nga vdekja dhe i ishin mir\u00ebnjoh\u00ebs, prandaj dhe zgjedhja e tij n\u00eb fronin e Qesaris\u00eb, q\u00eb u krye me v\u00ebshtir\u00ebsi p\u00ebr shkak t\u00eb intrigant\u00ebve dhe heretik\u00ebve, u p\u00ebrsh\u00ebndet me entuziaz\u00ebm nga besimtar\u00ebt (370).<\/p>\n

Mitropoliti i ri u p\u00ebrgatit p\u00ebr betej\u00ebn, p\u00ebr t\u00eb forcuar besimin dhe p\u00ebr t\u00eb rregulluar disiplin\u00ebn e klerit dhe episkop\u00ebve. Valensi, kur pa se mitropolia e Qesaris\u00eb po lart\u00ebsohej bashk\u00eb me at\u00eb t\u00eb Aleksandris\u00eb, si kull\u00eb e fortifikuar kund\u00ebr manovrave t\u00eb tij, vendosi t\u00eb shkonte vet\u00eb aty, por m\u00eb p\u00ebrpara d\u00ebrgoi prefektin Modest, p\u00ebr t\u00eb n\u00ebnshtruar episkopin e guximsh\u00ebm.<\/p>\n

Pasi u p\u00ebrpoq m\u00eb kot t\u00eb b\u00ebnte p\u00ebr vete Vasilin me premtime e lajka, prefekti e k\u00ebrc\u00ebnoi se do t\u2019i konfiskonte gjith\u00e7ka, do ta internonte, do ta torturonte me \u00e7do lloj m\u00ebnyre, madje dhe me vdekje. \u201cGjej k\u00ebrc\u00ebnime t\u00eb tjera p\u00ebr t\u00eb m\u00eb b\u00ebr\u00eb, iu p\u00ebrgjigj shenjti me ton t\u00eb qet\u00eb, sepse asnj\u00eb nga k\u00ebto nuk do t\u00eb m\u00eb pengoj\u00eb. N\u00eb t\u00eb v\u00ebrtet\u00eb, njeriu q\u00eb s\u2019ka asgj\u00eb, s\u2019i frik\u00ebsohet konfiskimit, vet\u00ebm n\u00eb i marrshin rreckat dhe disa libra: k\u00ebto jan\u00eb t\u00ebr\u00eb t\u00eb mirat q\u00eb zot\u00ebron.<\/p>\n

Sa p\u00ebr internimin, nuk e njoh fare, sepse me asnj\u00eb vend nuk jam lidhur; edhe k\u00ebtu ku banoj, nuk \u00ebsht\u00eb imi dhe m\u00eb duket se jam n\u00eb sht\u00ebpin\u00eb time kudo q\u00eb m\u00eb d\u00ebrgojn\u00eb; dhe p\u00ebr m\u00eb tep\u00ebr, e shikoj tok\u00ebn si t\u00eb jet\u00eb e t\u00ebra e Per\u00ebndis\u00eb, dhe veten time si t\u00eb huaj kudo q\u00eb ndodhem. P\u00ebr torturat q\u00eb do t\u00eb m\u00eb b\u00ebsh, s\u2019kam trup t\u00eb aft\u00eb p\u00ebr t\u2019i mbajtur (…) Sa p\u00ebr vdekjen, do ta pranoja si favor, se do t\u00eb m\u00eb \u00e7onte te Per\u00ebndia p\u00ebr t\u00eb Cilin jetoj, veproj, p\u00ebr t\u00eb Cilin jam pothuajse gjysm\u00eb i vdekur, dhe drejt t\u00eb Cilit aspiroj prej koh\u00ebsh\u201d. I \u00e7uditur dhe i \u00e7armatosur, prefekti rr\u00ebfeu se kurr\u00eb s\u2019kishte d\u00ebgjuar fjal\u00eb t\u00eb tilla; \u201cngaq\u00eb s\u2019ke pasur t\u00eb b\u00ebsh kurr\u00eb me ndonj\u00eb EPISKOP\u201d, u p\u00ebrgjigj Vasili.<\/p>\n

Modesti u sh\u00ebrua nga nj\u00eb s\u00ebmundje me an\u00eb t\u00eb lutjes s\u00eb shenjtit dhe u b\u00eb mik dhe admirues i tij i zjarrt\u00eb. Nj\u00eb her\u00eb tjet\u00ebr, kur arian\u00ebt k\u00ebrc\u00ebnuan se do t\u00eb sulmonin kish\u00ebn e Nikeas, sh\u00ebn Vasili, si nj\u00eb Ilia tjet\u00ebr (shih I Mbret. 18.20-40), sugjeroi q\u00eb si nj\u00ebra dhe tjetra pal\u00eb t\u00eb b\u00ebnin lutje her\u00eb pas here para dyerve t\u00eb mbyllura t\u00eb kish\u00ebs. P\u00ebrgj\u00ebrimet e heretik\u00ebve mbet\u00ebn pa p\u00ebrgjigje, por kur shenjti ngriti duart p\u00ebr t\u00eb lutur Per\u00ebndin\u00eb, e gjith\u00eb kisha u drodh nga themelet dhe dyert u hap\u00ebn vet\u00eb mes brohoritjeve t\u00eb besimtar\u00ebve (kjo mrekulli kremtohet m\u00eb 19 janar). Shenja t\u00eb tilla nga Per\u00ebndia ndodh\u00ebn edhe me familjen e sovranit; e bija u mor nga nj\u00eb vdekje e menj\u00ebhershme, pasi i ati kishte n\u00ebnshkruar nj\u00eb deklarat\u00eb heretike.<\/p>\n

Duke hyr\u00eb nj\u00eb dit\u00eb n\u00eb kish\u00ebn e Qesaris\u00eb, gjat\u00eb celebrimit t\u00eb Theofanis\u00eb, Valensi u mall\u00ebngjye nga bukuria e himneve, rregulli i njer\u00ebzve dhe, mbi t\u00eb gjitha, nga q\u00ebndrimi madh\u00ebshtor i sh\u00ebn Vasilit, m\u00eb k\u00ebmb\u00eb para Shenjt\u00ebrores, si Kryeprift i Zotit Jisu, i cili vjen p\u00ebr t\u2019u ofruar te besimtar\u00ebt. Pak m\u00eb von\u00eb, kur i dhan\u00eb t\u00eb firmoste urdhrin p\u00ebr t\u00eb d\u00ebbuar episkopin, pena e tij u nda n\u00eb tri pjes\u00eb. I frik\u00ebsuar nga k\u00ebto shenja, nuk e ngacmoi m\u00eb shenjtin, por, duke mos hequr dor\u00eb as nga politika e tij, e ndau Kapadokin\u00eb n\u00eb dy mitropoli kishtare, duke menduar se k\u00ebshtu reduktonte influenc\u00ebn e episkopit t\u00eb Qesaris\u00eb.<\/p>\n

Vasili reagoi menj\u00ebher\u00eb, duke formuar episkopata t\u00eb reja, n\u00eb krye t\u00eb t\u00eb cilave vendosi njer\u00ebz t\u00eb besuar (t\u00eb v\u00ebllan\u00eb, sh\u00ebn Grigorin n\u00eb Nis\u00eb, Grigor Theologun n\u00eb Sasima…). U b\u00ebri thirrje t\u00eb vazhdueshme p\u00ebr dashuri episkop\u00ebve t\u00eb Per\u00ebndimit, q\u00eb n\u00eb at\u00eb koh\u00eb g\u00ebzonin paqe dhe jetonin n\u00eb bes\u00ebn orthodhokse, duke u k\u00ebrkuar t\u00eb d\u00ebrgonin nj\u00eb delegacion n\u00eb Lindje p\u00ebr nj\u00eb Sinod t\u00eb madh orthodhoks, por ata u treguan indiferent\u00eb.<\/p>\n

Per\u00ebndimor\u00ebt mb\u00ebshtetnin n\u00eb fakt Paulinin, rivalin e sh\u00ebn Meletit (shih 12 shkurt) n\u00eb fronin e Antiokis\u00eb, duke l\u00ebn\u00eb shkas p\u00ebr p\u00ebr\u00e7arje t\u00eb reja brenda Kish\u00ebs, tashm\u00eb t\u00eb sulmuar nga jasht\u00eb prej heretik\u00ebve nga t\u00eb t\u00ebra an\u00ebt.<\/p>\n

N\u00eb planin doktrinal, pasi i shtypi arian\u00ebt ekstremist\u00eb (Ligj\u00ebrata kund\u00ebr Evnomit, m\u00eb 364), sh\u00ebn Vasili sulmoi gjysm\u00ebarian\u00ebt q\u00eb, me gjith\u00eb af\u00ebrsin\u00eb n\u00eb dukje me orthodhoks\u00ebt, e turbullonin m\u00eb shum\u00eb situat\u00ebn me grindje penguese. Ai ishte i pari i Et\u00ebrve orthodhoks\u00eb q\u00eb guxuan t\u00eb deklaronin qart\u00eb kund\u00ebr kund\u00ebrshtar\u00ebve t\u00eb hyjnis\u00eb s\u00eb Shpirtit t\u00eb Shenjt\u00eb (pneumatomak\u00ebt ose makedonian\u00ebt) se Shpirti i Shenjt\u00eb \u00ebsht\u00eb plot\u00ebsisht Per\u00ebndi, me t\u00eb nj\u00ebjt\u00ebn natyr\u00eb si Ati dhe Biri.<\/p>\n

Vet\u00eb sh\u00ebn Vasili, i frym\u00ebzuar nga Shpirti i Shenjt\u00eb, duke u kunguar n\u00ebp\u00ebrmjet Hirit me misterin e bashkimit t\u00eb pashprehsh\u00ebm t\u00eb Tre Personave t\u00eb Trinis\u00eb s\u00eb Shenjt\u00eb, dinte t\u00eb dallonte momentin e favorsh\u00ebm dhe m\u00ebnyr\u00ebn se si t\u00eb shprehte qart\u00eb dhe me sakt\u00ebsi t\u00eb pakrahasueshme nocionet themelore t\u00eb theologjis\u00eb (esenc\u00eb, hipostaz\u00eb), pa i izoluar kurr\u00eb nga misteri i Shp\u00ebtimit ton\u00eb dhe i hyjnizimit t\u00eb njeriut. N\u00eb t\u00eb v\u00ebrtet\u00eb, ai ushtronte autoritetin e tij p\u00ebrtej kufijve t\u00eb dioqez\u00ebs s\u00eb vet. Si nj\u00eb shqiponj\u00eb n\u00eb lart\u00ebsi, ai mbik\u00ebqyrte gjith\u00e7ka, i mbronte t\u00ebr\u00eb kishat nga trazirat, duke i mbuluar me krah\u00ebt e tij.<\/p>\n

P\u00ebr k\u00ebt\u00eb arsye kreu mjaft udh\u00ebtime dhe, kur s\u00ebmundjet e shpeshta i b\u00ebheshin penges\u00eb, tregonte udh\u00ebn q\u00eb duhej ndjekur n\u00ebp\u00ebrmjet korrespondenc\u00ebs, e cila mbetet nj\u00eb nga thesaret e let\u00ebrsis\u00eb patristike. Nga ky prestigj q\u00eb rritej pa pushim, pas vdekjes s\u00eb sh\u00ebn Athanasit t\u00eb Aleksandris\u00eb (373), ky mbrojt\u00ebs i palodhur i bes\u00ebs s\u00eb Nikeas, konsiderohet si fari i Orthodhoksis\u00eb dhe z\u00ebdh\u00ebn\u00ebsi m\u00eb i autorizuar i s\u00eb V\u00ebrtet\u00ebs.<\/p>\n

Me gjith\u00eb k\u00ebt\u00eb aktivitet, sh\u00ebn Vasili ishte edhe bariu i kujdessh\u00ebm i grigj\u00ebs s\u00eb tij shpirt\u00ebrore dhe ati i dhembshur p\u00ebr \u00e7do besimtar. Dashuria p\u00ebr t\u00eb varfrit nuk njihte kufij.<\/p>\n

Duke vazhduar vepr\u00ebn e nd\u00ebrmarr\u00eb kur ishte prift, ngriti diku jasht\u00eb Qesaris\u00eb nj\u00eb nd\u00ebrtes\u00eb t\u00eb madhe bamir\u00ebsie, \u201cqytetin e dashuris\u00eb\u201d, e cila m\u00eb pas u quajt Vasiliadha. N\u00eb t\u00eb p\u00ebrfshiheshin p\u00ebrreth kish\u00ebs: strehim, spitale, vende p\u00ebrkujdesjeje p\u00ebr lebroz\u00ebt, shkoll\u00eb etj. Sa her\u00eb q\u00eb mundej, shenjti shkonte aty dhe nuk hezitonte t\u00eb kujdesej vet\u00eb p\u00ebr t\u00eb s\u00ebmur\u00ebt dhe p\u00ebrqafonte lebroz\u00ebt. Sipas d\u00ebshmis\u00eb s\u00eb sh\u00ebn Efremit (shih 28 janar), kur sh\u00ebn Vasili predikonte, nj\u00eb p\u00ebllumb i bardh\u00eb dhe i ndritsh\u00ebm i p\u00ebshp\u00ebriste n\u00eb vesh fjal\u00ebt e tij sublime dhe, kur ofronte Blat\u00ebn e shenjt\u00eb, b\u00ebhej i ngjash\u00ebm me nj\u00eb kolon\u00eb zjarri q\u00eb ngjitej nga toka n\u00eb qiell.<\/p>\n

Kisha Orthodhokse vazhdon dhe sot t\u00eb celebroj\u00eb Liturgjin\u00eb e hartuar prej tij dhe t\u00eb p\u00ebrdor\u00eb lutjet e tij me frym\u00ebzim t\u00eb lart\u00eb theologjik. Gjithashtu ai nxiti zhvillimin e festave t\u00eb martir\u00ebve dhe nderimin e lipsaneve t\u00eb shenjta.<\/p>\n

Ky mjek universal, kjo drit\u00eb e Besimit Orthodhoks, at\u00eb i murgjve, ushqyes i t\u00eb varf\u00ebrve, p\u00ebrkujdesje e t\u00eb gjith\u00eb atyre q\u00eb shpresojn\u00eb te Per\u00ebndia, sh\u00ebn Vasili, ishte shembulli i p\u00ebrsosur i episkopit, ikon\u00eb e gjall\u00eb e Krishtit, i cili, me an\u00eb t\u00eb Tij, u b\u00eb gjith\u00e7ka p\u00ebr t\u00eb gjith\u00eb, duke folur n\u00ebp\u00ebrmjet fjal\u00ebve t\u00eb tij dhe duke shp\u00ebrndar\u00eb n\u00ebp\u00ebrmjet veprave t\u00eb tij thesaret e dashuris\u00eb s\u00eb tij p\u00ebr njer\u00ebzit.<\/p>\n

P\u00ebr m\u00eb tep\u00ebr, si njeri, njohu edhe humbje, shpifje e pik\u00ebllime nga t\u00eb gjitha llojet; dhe, me gjith\u00eb p\u00ebrpjekjet e tij, p\u00ebr\u00e7arjet vazhduan. Nj\u00eb vit para vdekjes s\u00eb tij, pasi Valensi vdiq gjat\u00eb nj\u00eb fushate kund\u00ebr got\u00ebve (378), Theodhosi i per\u00ebndish\u00ebm e pasoi n\u00eb fron dhe filloi pa vones\u00eb t\u00eb spastronte arian\u00ebt dhe n\u00eb vendet e tyre t\u00eb vendoste episkop\u00ebt orthodhoks\u00eb.<\/p>\n

Por trupi i shenjtit ishte d\u00ebrrmuar nga s\u00ebmundjet dhe v\u00ebshtir\u00ebsit\u00eb, ndaj dha shpirt para se t\u00eb shikonte kuror\u00ebzimin e pun\u00ebve t\u00eb tij, gjat\u00eb Sinodit t\u00eb Dyt\u00eb Ekumenik n\u00eb Konstandinopoj\u00eb (381). Funerali q\u00eb u zhvillua m\u00eb 1 janar 379, n\u00eb mes t\u00eb nj\u00eb turme t\u00eb jasht\u00ebzakonshme, ishte triumfi i tij.<\/p>\n

Tregohet se u mblodh\u00ebn si p\u00ebr Ardhjen e Dyt\u00eb t\u00eb Krishtit dhe u kryen shum\u00eb mrekulli. Sipas emrit q\u00eb mori, sh\u00ebn Vasili ka tani nj\u00eb vend \u201cmbret\u00ebror\u201d n\u00eb oborrin e Et\u00ebrve t\u00eb shenjt\u00eb, shum\u00eb pran\u00eb fronit t\u00eb Mbretit qiellor.<\/p>\n

 <\/p>\n

 <\/p>\n

<\/p>\n

 <\/p>\n

<\/span>* * * * *<\/strong><\/span><\/h4>\n

<\/span>D\u00ebshmor Telemaku.<\/strong><\/span><\/h4>\n

\n

Sh\u00ebn Telemaku ishte nj\u00eb murg i shekullit t\u00eb 5-t\u00eb.<\/p>\n

Ai udh\u00ebtoi nga Azia n\u00eb Rom\u00eb, duke dashur t\u00eb shp\u00ebtonte qytetin. Kund\u00ebrshtonte haptazi duelet dhe ndeshjet q\u00eb zhvilloheshin n\u00eb amfiteat\u00ebr, madje ai vet\u00eb nxitoi n\u00eb Kolose dhe u thirri me z\u00eb t\u00eb lart\u00eb gladiator\u00ebve, q\u00eb t\u00eb ndalonin n\u00eb em\u00ebr t\u00eb Krishtit. Kur e d\u00ebgjuan, turma zuri t\u00eb qeshte me t\u00eb dhe ta tallnin. Nj\u00ebri nga gladiator\u00ebt e shpoi Telemakun n\u00eb bark me shpat\u00eb dhe ai u rr\u00ebzua. U ngrit n\u00eb k\u00ebmb\u00eb dhe p\u00ebrs\u00ebri u b\u00ebrtiti dy gladiator\u00ebve q\u00eb t\u00eb ndalonin. E godit\u00ebn p\u00ebrs\u00ebri dhe shenjti dha shpirt n\u00eb dyshemen\u00eb e amfiteatrit, i mbuluar me gjak. Tek t\u00eb gjith\u00eb spektator\u00ebt q\u00eb pan\u00eb ngjarjen kaploi nj\u00eb heshtje varri, dhe Koloseu u boshatis n\u00eb heshtje.<\/p>\n

Fal\u00eb k\u00ebtij shenjtori, m\u00eb 1 janar 404 pas Krishtit u zhvillua ndeshja e fundit n\u00eb historin\u00eb e Perandoris\u00eb Romake.<\/p>\n

P\u00ebr shkak t\u00eb vdekjes s\u00eb tij, pas 3 dit\u00ebsh, ndeshjet e tilla u shfuqizuan me dekret perandorak.<\/p>\n

 <\/p>\n

 <\/p>\n

 <\/p>\n

 <\/p>\n

\n","protected":false},"excerpt":{"rendered":"

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