{"id":5739,"date":"2017-12-21T11:18:43","date_gmt":"2017-12-21T11:18:43","guid":{"rendered":""},"modified":"2020-04-06T21:01:47","modified_gmt":"2020-04-06T19:01:47","slug":"lutja-pervoje-e-perjetesise-atesia-shpirterore-shenime-te-nje-ati-shpirteror-athonit-pj-5","status":"publish","type":"post","link":"https:\/\/orthodoxalbania.org\/2020\/2017\/12\/21\/lutja-pervoje-e-perjetesise-atesia-shpirterore-shenime-te-nje-ati-shpirteror-athonit-pj-5\/","title":{"rendered":"Lutja, p\u00ebrvoj\u00eb e p\u00ebrjet\u00ebsis\u00eb – At\u00ebsia shpirt\u00ebrore sh\u00ebnime t\u00eb nj\u00eb ati shpirt\u00ebror Athonit (Pj.5)"},"content":{"rendered":"

AT\u00cbSIA SHPIRT\u00cbRORE<\/strong><\/span><\/p>\n

SH\u00cbNIME T\u00cb NJ\u00cb ATI SHPIRT\u00cbROR ATHONIT<\/strong><\/span><\/p>\n

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Lutja, p\u00ebrvoj\u00eb e p\u00ebrjet\u00ebsis\u00eb<\/strong><\/span><\/p>\n

Arkimandrit Sofroni<\/strong><\/span><\/p>\n

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Krejt papritur dhe pa kuptuar, Providenca hyjnore m\u00eb vendosi n\u00eb rrethana q\u00eb m\u00eb lejuan t\u00eb jem d\u00ebshmitar, p\u00ebr nj\u00eb koh\u00eb t\u00eb gjat\u00eb, i jet\u00ebs shpirt\u00ebrore t\u00eb shum\u00eb asket\u00ebve t\u00eb Malit t\u00eb Shenjt\u00eb. Shum\u00eb nga ata ishin t\u00eb gatsh\u00ebm t\u00eb m\u00eb zbulonin aspekte t\u00eb jet\u00ebs s\u00eb tyre, t\u00eb cilat nuk i kishin shfaqur tek t\u00eb tjer\u00eb. Prekesha kur shikoja t\u00eb zgjedhur t\u00eb Per\u00ebndis\u00eb fshehur n\u00ebn nj\u00eb paraqitje modeste. Nganj\u00ebher\u00eb, t\u00eb mbrojtur nga Per\u00ebndia, vet\u00eb ata nuk e kuptonin sa shum\u00eb bekim mbanin brenda vetes. Para s\u00eb gjithash, u ishte dh\u00ebn\u00eb t\u00eb vinin re pamjaftueshm\u00ebrit\u00eb e tyre vetjake, n\u00eb nj\u00eb pik\u00eb t\u00eb atill\u00eb sa ngandonj\u00ebher\u00eb nuk guxonin t\u00eb imagjinonin se Per\u00ebndia prehej tek ata dhe ata te Per\u00ebndia. <\/span><\/p>\n

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Disa kishin marr\u00eb hirin t\u00eb sodisnin Drit\u00ebn e pakrijuar, por nuk ishin b\u00ebr\u00eb t\u00eb vet\u00ebdijsh\u00ebm p\u00ebr karakterin shpirt\u00ebror t\u00eb k\u00ebsaj ngjarjeje, sepse i njihnin pjes\u00ebrisht veprat e Et\u00ebrve ku p\u00ebrshkruhet kjo form\u00eb e hirit. Padituria e tyre i mbronte nga r\u00ebnia e mundshme n\u00eb kot\u00ebsi. Sipas tradit\u00ebs s\u00eb at\u00ebsis\u00eb shpirt\u00ebrore orthodhokse, nuk u shpjegoja se \u00e7far\u00eb realisht u jepte Zoti. P\u00ebr t\u00eb ndihmuar nj\u00eb asket, duhet t\u2019i flas\u00ebsh n\u00eb m\u00ebnyr\u00eb t\u00eb atill\u00eb, q\u00eb zemra dhe mendja e tij t\u00eb p\u00ebrulen, n\u00eb rast t\u00eb kund\u00ebrt, ngjitja e m\u00ebtejshme do t\u00eb nd\u00ebrpritet. M\u00eb kujtohet ajo q\u00eb starec Anatoli, i cili jetonte n\u00eb Rusikonin e Vjet\u00ebr, i kishte th\u00ebn\u00eb Siluanit kur ishte ende rishtar: \u201cN\u00ebse je q\u00eb tani k\u00ebshtu si\u00e7 je, kush e di si do t\u00eb jesh n\u00eb pleq\u00ebrin\u00eb t\u00ebnde?\u201d Me k\u00ebto fjal\u00eb, p\u00ebr vite t\u00eb t\u00ebra starec Anatoli e hodhi Siluanin n\u00eb flak\u00ebt e tundimeve, prej t\u00eb cilave doli, me t\u00eb v\u00ebrtet\u00eb, fitimtar, por me nj\u00eb \u00e7mim jasht\u00ebzakonisht t\u00eb lart\u00eb. Fuqia e vizionit t\u00eb Per\u00ebndis\u00eb q\u00eb iu dha triumfoi mbi dinamizmin e sulmeve t\u00eb armikut; gjithashtu ai doli nga beteja e tij e jasht\u00ebzakonshme i pasuruar, ashtu si pak vet\u00eb gjat\u00eb historis\u00eb s\u00eb Kish\u00ebs. Ai na m\u00ebsoi dallimin mes p\u00ebrul\u00ebsis\u00eb asketike dhe \u201cp\u00ebrul\u00ebsis\u00eb s\u00eb pap\u00ebrshkrueshme t\u00eb Krishtit\u201d. Por p\u00ebr Siluanin, risku i humbjes qe i madh, si\u00e7 \u00ebsht\u00eb dhe p\u00ebr \u00e7do t\u00eb krishter\u00eb dhe, n\u00eb p\u00ebrgjith\u00ebsi p\u00ebr \u00e7do njeri. Krenaria p\u00ebrb\u00ebn b\u00ebrtham\u00ebn e r\u00ebnies shpirt\u00ebrore; i b\u00ebn njer\u00ebzit t\u00eb ngjash\u00ebm me djaj. Per\u00ebndin\u00eb e karakterizon dashuria e p\u00ebrulur; flaka e k\u00ebsaj dashurie u sjell shpengimin njer\u00ebzve t\u00eb r\u00ebn\u00eb p\u00ebr t\u2019i futur n\u00eb Mbret\u00ebrin\u00eb e Atit qiellor.<\/span><\/p>\n

Rr\u00ebfyesi duhet t\u00eb ndiej\u00eb ritmin e bot\u00ebs s\u00eb brendshme t\u00eb t\u00eb gjith\u00eb atyre q\u00eb shkojn\u00eb tek ai. P\u00ebr k\u00ebt\u00eb q\u00ebllim, ai lutet q\u00eb Shpirti Hyjnor ta udh\u00ebheq\u00eb e t\u2019i jap\u00eb fjal\u00ebn e duhur p\u00ebr k\u00ebdo.<\/span><\/p>\n

Detyra si rr\u00ebfyes \u00ebsht\u00eb e frikshme, dhe n\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb, t\u00ebrheq\u00ebse. \u00cbsht\u00eb e dhimbshme, por frym\u00ebzuese. Rr\u00ebfyesi \u00ebsht\u00eb \u201cbashk\u00ebpun\u00ebtor i Per\u00ebndis\u00eb\u201d (shih I Kor. 3.9). Ai \u00ebsht\u00eb thirrur n\u00eb form\u00ebn m\u00eb t\u00eb lart\u00eb t\u00eb krijimit, n\u00eb nj\u00eb nder t\u00eb pakrahasuesh\u00ebm: n\u00eb krijimin e per\u00ebndive n\u00eb Drit\u00ebn e pakrijuar. N\u00eb gjith\u00e7ka, ai ndjek qart\u00eb shembullin e Krishtit (shih Jn. 13.15), i cili na dha edhe urdh\u00ebrimin: \u201cMe t\u00eb v\u00ebrtet\u00eb, me t\u00eb v\u00ebrtet\u00eb, po ju them juve: Biri s\u2019mund t\u00eb b\u00ebj\u00eb asgj\u00eb prej vetiu, n\u00eb mos paft\u00eb Atin duke b\u00ebr\u00eb k\u00ebt\u00eb; sepse ato q\u00eb b\u00ebn ai, k\u00ebto i b\u00ebn gjithashtu edhe Biri. Sepse Ati e do Birin, dhe i tregon gjith\u00eb ato q\u00eb b\u00ebn vet\u00eb; dhe do t\u2019i tregoj\u00eb pun\u00eb m\u00eb t\u00eb m\u00ebdha se k\u00ebto, q\u00eb t\u00eb \u00e7uditeni ju, sepse sikurse Ati ngjall t\u00eb vdekurit dhe u jep jet\u00eb, k\u00ebshtu edhe Biri u jep jet\u00eb atyre q\u00eb t\u00eb doj\u00eb\u201d (Jn. 5.19-21).<\/span><\/p>\n

\u00cbsht\u00eb jasht\u00ebzakonisht e v\u00ebshtir\u00eb t\u00eb gjesh fjal\u00ebt e drejta, t\u00eb duhura p\u00ebr t\u2019i komunikuar gjendje shpirt\u00ebrore atij q\u00eb d\u00ebgjon. \u00cbsht\u00eb e domosdoshme q\u00eb rr\u00ebfyesi t\u00eb njoh\u00eb, nga p\u00ebrvoja personale, sa t\u00eb jet\u00eb e mundur gam\u00ebn e gjendjeve shpirt\u00ebrore q\u00eb t\u2019i lejohet t\u2019u flas\u00eb t\u00eb tjer\u00ebve. N\u00eb Letr\u00ebn drejtuar bariut, sh\u00ebn Joani i Sinait (i Shkall\u00ebs) lidhur me k\u00ebt\u00eb thot\u00eb: \u201cTimonier \u00ebsht\u00eb ai q\u00eb ka fituar, nga hiri i Per\u00ebndis\u00eb dhe me lodhjet e tij, nj\u00eb forc\u00eb shpirt\u00ebrore, e cila e b\u00ebn t\u00eb aft\u00eb t\u00eb shp\u00ebtoj\u00eb anijen jo vet\u00ebm nga dallg\u00ebt e pap\u00ebrmbajtura, por dhe nga vet\u00eb gremina. M\u00ebsues i v\u00ebrtet\u00eb \u00ebsht\u00eb ai q\u00eb mban n\u00eb vetvete librin shpirt\u00ebror t\u00eb njohjes s\u00eb shkruar me gishtin e Per\u00ebndis\u00eb, d.m.th. nga veprimi i ndri\u00e7imit q\u00eb vjen prej Tij, dhe q\u00eb nuk ka m\u00eb nevoj\u00eb p\u00ebr libra t\u00eb tjer\u00eb. \u00cbsht\u00eb turp p\u00ebr m\u00ebsuesit t\u00eb m\u00ebsojn\u00eb duke kopjuar t\u00eb tjer\u00ebt. Ti q\u00eb m\u00ebson ata q\u00eb jan\u00eb m\u00eb posht\u00eb teje, m\u00ebso at\u00eb q\u00eb vjen nga lart, duke qen\u00eb ti vet\u00eb i m\u00ebsuar prej s\u00eb larti. […] Pasi \u00ebsht\u00eb e pamundur p\u00ebr ata q\u00eb ndodhen t\u00eb shtrir\u00eb p\u00ebrtok\u00eb t\u00eb kujdesen ndonj\u00ebher\u00eb p\u00ebr t\u00eb tjer\u00ebt.4\u201d Pik\u00ebrisht m\u00ebsime t\u00eb tilla mora kur u angazhova n\u00eb asketizmin e at\u00ebsis\u00eb shpirt\u00ebrore. N\u00eb thelbin e saj, kjo vep\u00ebr synon lindjen e fjal\u00ebs s\u00eb Per\u00ebndis\u00eb n\u00eb zem\u00ebr n\u00eb saje t\u00eb lutjes. K\u00ebshtu, kur dikush i tha sh\u00ebn Serafimit t\u00eb Sarovit se ishte largpam\u00ebs, ky iu p\u00ebrgjigj se nuk ishte aspak i till\u00eb, por se lutej nd\u00ebrsa fliste me dik\u00eb; k\u00ebshtu duhej konsideruar si \u201ci dh\u00ebn\u00eb nga Per\u00ebndia\u201d mendimi i par\u00eb q\u00eb i ngjitej n\u00eb zem\u00ebr p\u00ebrmes lutjes.<\/span><\/p>\n

Detyra e rr\u00ebfyesit \u00ebsht\u00eb vep\u00ebr e frikshme. N\u00eb fakt, n\u00ebse njer\u00ebzit shkojn\u00eb te nj\u00eb prift me shpres\u00ebn p\u00ebr ta d\u00ebgjuar t\u00eb thot\u00eb qart\u00eb vullnetin e Per\u00ebndis\u00eb p\u00ebr ta, dhe ai, n\u00eb vend t\u00eb saj, u jep nj\u00eb k\u00ebshill\u00eb q\u00eb vjen nga arsyetimi i tij personal – i cili s\u2019mund t\u2019i p\u00eblqej\u00eb Per\u00ebndis\u00eb – me k\u00ebt\u00eb ai i \u00e7on n\u00eb udh\u00eb t\u00eb gabuar dhe u shkakton nj\u00eb lloj d\u00ebmi. Sh\u00ebn Serafimi i Sarovit thoshte se kur fliste duke ndjekur \u201cmendjen e vet, lindnin gabime\u201d. Nj\u00eb her\u00eb, gjat\u00eb nj\u00eb bisede p\u00ebr k\u00ebt\u00eb \u00e7\u00ebshtje, i lumuri Siluan sakt\u00ebsoi q\u00eb \u201cgabimet\u201d mund t\u00eb ishin sa t\u00eb lehta, aq edhe tep\u00ebr t\u00eb r\u00ebnda, si\u00e7 e kishte provuar ai vet\u00eb n\u00eb fillim t\u00eb jet\u00ebs s\u00eb tij murg\u00ebrore.<\/span><\/p>\n

Duke qen\u00eb i vet\u00ebdijsh\u00ebm se isha larg p\u00ebrsosm\u00ebris\u00eb s\u00eb duhur, i p\u00ebrgj\u00ebrohesha Zotit gjat\u00eb, me dhimbje n\u00eb zem\u00ebr, q\u00eb t\u00eb mos m\u00eb linte t\u00eb gaboja, t\u00eb m\u00eb mbante n\u00eb udh\u00ebt e vullnetit t\u00eb Tij, t\u00eb m\u00eb sugjeronte fjal\u00eb t\u00eb vlefshme p\u00ebr v\u00ebllez\u00ebrit e mi. Dhe n\u00eb or\u00ebn e bised\u00ebs, p\u00ebrpiqesha t\u00eb mbaja \u201cveshin\u201d e mendjes sime n\u00eb zem\u00ebr, p\u00ebr t\u00eb kapur mendimin e Per\u00ebndis\u00eb, shpesh edhe fjal\u00ebt q\u00eb duhet t\u00eb thosha. Zbatimi i k\u00ebtij parimi t\u00eb shenjt\u00eb t\u00eb tradit\u00ebs orthodhokse has n\u00eb praktik\u00eb v\u00ebshtir\u00ebsi t\u00eb nd\u00ebrlikuara. Aq m\u00eb tep\u00ebr kur jan\u00eb t\u00eb shkolluar, ata mbahen fort n\u00eb nj\u00eb parim tjet\u00ebr: n\u00eb arsyen e tyre. \u00c7do fjal\u00eb e priftit p\u00ebr ta \u00ebsht\u00eb thjesht fjala e nj\u00eb njeriu tjet\u00ebr; si pasoj\u00eb, ajo i n\u00ebn- shtrohet gjykimit t\u00eb tyre kritik. T\u00eb ndjek\u00ebsh pa arsyetuar shpjegimin e nj\u00eb rr\u00ebfyesi do t\u00eb ishte n\u00eb syt\u00eb e tyre \u00e7menduri. At\u00eb q\u00eb ati shpirt\u00ebror shikon dhe kupton, psikika nuk e pranon n\u00eb asnj\u00eb m\u00ebnyr\u00eb dhe e hedh posht\u00eb, pasi jeton n\u00eb nj\u00eb tjet\u00ebr plan (shih I Kor. 2.10,14). Edhe un\u00eb vet\u00eb, kur takoj njer\u00ebz q\u00eb udh\u00ebhiqen nga nxitjet e tyre vetjake dhe hedhin posht\u00eb k\u00ebshill\u00ebn q\u00eb prifti ka marr\u00eb nga lutja, refuzoj t\u2019i k\u00ebrkoj Per\u00ebndis\u00eb t\u2019iu zbuloj\u00eb vullnetin e Tij t\u00eb shenjt\u00eb dhe t\u00eb t\u00ebr\u00ebp\u00ebrsosur. N\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb, p\u00ebrpiqem t\u00eb mos i vendos n\u00eb konflikt me Per\u00ebndin\u00eb, por mjaftohem duke iu shpjeguar opinionin tim personal, edhe pse iu referohem veprave t\u00eb Et\u00ebrve ose Shkrimit t\u00eb Shenjt\u00eb. I ruaj k\u00ebshtu q\u00eb t\u00eb mos hyjn\u00eb n\u00eb luft\u00eb me Per\u00ebndin\u00eb dhe u jap n\u00eb nj\u00eb far\u00eb m\u00ebnyre t\u00eb drejt\u00ebn t\u00eb refuzojn\u00eb – pa kryer m\u00ebkat – k\u00ebshill\u00ebn time, sikur t\u00eb ishte e nj\u00eb njeriu tjet\u00ebr. Por, me siguri, kjo \u00ebsht\u00eb shum\u00eb larg nga sa k\u00ebrkojm\u00eb n\u00eb misteret e Kish\u00ebs.<\/span><\/p>\n

N\u00eb epok\u00ebn ton\u00eb t\u00eb braktisjes masive t\u00eb krishterimit, sh\u00ebrbimi prift\u00ebror b\u00ebhet gjithnj\u00eb e m\u00eb i v\u00ebshtir\u00eb. N\u00eb p\u00ebrpjekjet e tij p\u00ebr t\u2019i nxjerr\u00eb njer\u00ebzit nga ferri q\u00eb kan\u00eb krijuar p\u00ebr shkak t\u00eb pasioneve t\u00eb tyre kontradiktore, prifti takon vazhdimisht vdekjen q\u00eb i ka goditur. Dhe vet\u00eb perceptimi i koh\u00ebs merr nj\u00eb karakter t\u00eb \u00e7uditsh\u00ebm: her\u00eb-her\u00eb tendoset m\u00ebrzitsh\u00ebm, her\u00eb-her\u00eb zhduket, sikur t\u00eb mos ekzistonte, sepse jet\u00ebs i mungon kuptimi.<\/span><\/p>\n

\u00cbsht\u00eb e pamundur t\u2019i kuptosh njer\u00ebzit! Ose jan\u00eb t\u00eb verb\u00ebr dhe \u201cnuk din\u00eb \u00e7\u2019b\u00ebjn\u00eb\u201d (Lluk. 23.34), ose vuajn\u00eb nga daltonizmi shpirt\u00ebror dhe intelektual. Shum\u00eb shpesh, ata i shikojn\u00eb gj\u00ebrat n\u00ebn nj\u00eb drit\u00eb diametralisht t\u00eb kund\u00ebrt, si mbi negativin e nj\u00eb fotografie. Ndaj dhe b\u00ebhet e pamundur t\u00eb njoh\u00ebsh realitetin objektiv t\u00eb jet\u00ebs. N\u00eb k\u00ebto kushte, nuk ka m\u00eb vend p\u00ebr asnj\u00eb fjal\u00eb, p\u00ebr asnj\u00eb k\u00ebshill\u00eb. Shfaqjet e nj\u00eb dashurie t\u00eb shenjt\u00eb priten prej tyre me armiq\u00ebsi. P\u00ebrul\u00ebsia e duruar u duket si hipokrizi. Gatishm\u00ebria p\u00ebr t\u00eb sh\u00ebrbyer \u00ebsht\u00eb n\u00eb syt\u00eb e tyre tregues interesash meskin\u00eb. Ajo q\u00eb \u00ebsht\u00eb karakteristike n\u00eb gjith\u00eb k\u00ebt\u00eb, \u00ebsht\u00eb se fryma e krishter\u00eb e moskund\u00ebrshtimit ndaj s\u00eb keqes i b\u00ebn s\u00eb tep\u00ebrmi arrogant\u00eb. Ata i fyejn\u00eb r\u00ebnd\u00eb dhe pa shkak prift\u00ebrinjt\u00eb. U atribuojn\u00eb q\u00ebllime, p\u00ebr t\u00eb cilat k\u00ebta t\u00eb fundit absolutisht as nuk i kan\u00eb menduar. I posht\u00ebrojn\u00eb pa m\u00ebshir\u00eb dhe i akuzojn\u00eb p\u00ebr krenari. Me sjelljen e tyre, e v\u00ebshtir\u00ebsojn\u00eb pranin\u00eb e priftit dhe nj\u00ebkoh\u00ebsisht, e akuzojn\u00eb n\u00ebse ai i eviton kontaktet n\u00eb rrethana t\u00eb k\u00ebsaj natyre, e k\u00ebshtu me radh\u00eb dhe vazhdimisht pa mbarim.<\/span><\/p>\n

E bekoj Per\u00ebndin\u00eb q\u00eb na ka zbuluar misterin e k\u00ebtij fenomeni. Zoti na ka m\u00ebsuar me fjal\u00ebn dhe shembullin e Tij. N\u00ebse s\u2019do ishte k\u00ebshtu, do qe e pamundur t\u00eb mos biesh n\u00eb d\u00ebshp\u00ebrim t\u00eb plot\u00eb. Nj\u00eb prift q\u00eb u sh\u00ebrbente me zell disa njer\u00ebzve t\u00eb varf\u00ebr, t\u00eb cil\u00ebve u ishin mohuar t\u00eb drejtat dhe q\u00eb kishin shp\u00ebtuar nga shum\u00eb katastrofa t\u00eb brendshme e t\u00eb jashtme, m\u00eb shkroi nj\u00eb dit\u00eb: \u201cKam arritur deri aty sa ta kem frik\u00eb dashurin\u00eb.\u201d M\u00eb von\u00eb, i kuptova fjal\u00ebt e tij k\u00ebshtu: Ata q\u00eb kishin marr\u00eb ndihm\u00ebn e tij ishin lidhur me t\u00eb, dhe q\u00eb n\u00eb fillim e kishin ndihmuar gjat\u00eb sh\u00ebrbimit t\u00eb tij; por m\u00eb pas, duke p\u00ebrfituar nga besimi i tij dhe duke u b\u00ebr\u00eb t\u00eb domosdosh\u00ebm, ata e shkel\u00ebn me k\u00ebmb\u00eb lirin\u00eb e tij, duke i nxjerr\u00eb kudo v\u00ebshtir\u00ebsi n\u00ebse ai iu p\u00ebrkushtohej njer\u00ebzve t\u00eb tjer\u00eb, q\u00eb vinin p\u00ebr her\u00eb t\u00eb par\u00eb tek ai. Kur mora letr\u00ebn e tij, nuk e kisha kuptuar dometh\u00ebnien e tmerrshme t\u00eb atyre fjal\u00ebve. Kjo m\u2019u zbulua gjat\u00eb viteve t\u00eb sh\u00ebrbimit tim si prift n\u00eb Evrop\u00eb. M\u00eb shum\u00eb se nj\u00eb her\u00eb m\u00eb jan\u00eb kujtuar dhe ende i ruaj n\u00eb kujtes\u00eb k\u00ebto fjal\u00eb paradoksle: \u201cKam arritur deri aty sa ta kem frik\u00eb dashurin\u00eb.\u201d<\/span><\/p>\n

Por nd\u00ebrkoh\u00eb, shfaqet edhe nj\u00eb tjet\u00ebr aspekt i baritimit ton\u00eb. Njer\u00ebzit sillen me prift\u00ebrinjt\u00eb si me Per\u00ebndin\u00eb: i hedhin posht\u00eb me nj\u00eb leht\u00ebsi t\u00eb pabesueshme, si di\u00e7ka t\u00eb panevojshme, megjithat\u00eb t\u00eb bindur se kur t\u00eb ken\u00eb nevoj\u00eb p\u00ebr T\u00eb dhe do ta k\u00ebrkojn\u00eb, dhe Ai nuk do refuzoj\u00eb t\u00eb vij\u00eb. \u201cAt\u00eb, fali, se nuk dit\u00eb \u00e7\u2019b\u00ebjn\u00eb\u201d (shih Lluk. 23.34).<\/span><\/p>\n

Kur u ktheva n\u00eb Franc\u00eb, vija nga Greqia, takova tipa njer\u00ebzish me t\u00eb cil\u00ebt i kisha humbur kontaktet gjat\u00eb nj\u00ebzet e dy viteve q\u00eb kalova n\u00eb Malin e Shenjt\u00eb, ve\u00e7an\u00ebrisht, gjat\u00eb viteve t\u00eb fundit, kur isha rr\u00ebfyes p\u00ebr disa qindra murgj, t\u00eb cil\u00ebt paraqisnin t\u00eb gjitha format e jet\u00ebs asketike n\u00eb Athos. Nuk e fsheh: isha absolutisht \u201ci \u00e7orientuar\u201d. Psikologjia e murgjve athonit\u00eb, durimi dhe q\u00ebndresa e tyre tejkalonte gjith\u00e7ka q\u00eb takova n\u00eb Evrop\u00eb, n\u00eb nj\u00eb pik\u00eb t\u00eb till\u00eb, sa nuk gjeja thjesht as fjal\u00ebt, as format e jashtme t\u00eb komunikimit. Ajo q\u00eb murgjit pranojn\u00eb me mir\u00ebnjohje, i d\u00ebrrmonte njer\u00ebzit n\u00eb Evrop\u00eb. Shum\u00eb u larguan nga un\u00eb, duke m\u00eb konsideruar anormal e t\u00eb ashp\u00ebr deri n\u00eb at\u00eb pik\u00eb sa t\u00eb deformohej fryma e dashuris\u00eb ungjillore. Sa p\u00ebr veten, arrita n\u00eb konkluzionin se \u201cnormat\u201d e murgjve asket\u00eb dhe ato t\u00eb njer\u00ebzve t\u00eb brumosur nga kultura per\u00ebndimore ishin thell\u00ebsisht t\u00eb ndryshme. Pa asnj\u00eb dyshim, Krishti ishte totalisht \u201canormal\u201d p\u00ebr njer\u00ebzit e epok\u00ebs s\u00eb \u201cInkuizitorit t\u00eb Madh\u201d dhe Ai do t\u00eb jet\u00eb k\u00ebshtu edhe p\u00ebr bashk\u00ebkoh\u00ebsit tan\u00eb. Kush mund ta d\u00ebgjoj\u00eb Krishtin dhe p\u00ebr m\u00eb tep\u00ebr, ta ndjek\u00eb At\u00eb? At\u00eb q\u00eb murgjit e fitojn\u00eb pas dekada lot\u00ebsh, njer\u00ebzit e koh\u00ebs son\u00eb mendojn\u00eb ta marrin n\u00eb nj\u00eb interval t\u00eb shkurt\u00ebr kohe, ngandonj\u00ebher\u00eb edhe pas disa or\u00ebsh bashk\u00ebbisedimi t\u00eb k\u00ebndsh\u00ebm \u201cteologjik\u201d. Fjal\u00ebt e Krishtit – \u00e7donj\u00ebra nga fjal\u00ebt e Tij – kan\u00eb ardhur q\u00eb lartazi n\u00eb k\u00ebt\u00eb bot\u00eb; ato i p\u00ebrkasin nj\u00eb tjet\u00ebr sfere t\u00eb qenies dhe nuk mund t\u00eb asimilohen ve\u00e7se p\u00ebrmes lutjes s\u00eb gjat\u00eb, me shum\u00eb lot. Po nuk u plot\u00ebsua ky kusht, do t\u00eb mbeten p\u00ebrher\u00eb t\u00eb pakuptueshme p\u00ebr njeriun, sado \u201ci shkolluar\u201d t\u00eb jet\u00eb, edhe n\u00eb planin teologjik. Dikush m\u00eb tha nj\u00ebher\u00eb: \u201cKur jetojm\u00eb n\u00ebn barr\u00ebn e asaj q\u00eb s\u2019kuptojm\u00eb, na merret fryma.\u201d Po, t\u00eb gjith\u00eb jemi pa p\u00ebrjashtim t\u00eb shtypur kur p\u00ebrpiqemi me gjith\u00eb forcat tona t\u00eb kuptojm\u00eb fjal\u00ebn e Krishtit. Zoti tha: \u201cEdhe ai q\u00eb t\u00eb bjer\u00eb mbi k\u00ebt\u00eb gur do t\u00eb cop\u00ebtohet; dhe mbi at\u00eb q\u00eb t\u00eb bjer\u00eb do ta d\u00ebrrmoj\u00eb\u201d (Matth. 21.44). Duke takuar k\u00ebt\u00eb ve\u00e7anti t\u00eb fjal\u00ebs s\u00eb Krishtit, kuptojm\u00eb pak nga pak se si na zbulohen para syve sferat e p\u00ebrjetshme t\u00eb Shpirtit pa fillim. Q\u00eb at\u00ebher\u00eb, gjith\u00e7ka q\u00eb e kund\u00ebrshton tek ne fjal\u00ebn e Krishtit e jetojm\u00eb si prani t\u00eb vdekjes. K\u00ebshtu, mbetemi n\u00eb nj\u00eb gjendje t\u00eb thell\u00eb dikotomie: nga nj\u00ebra an\u00eb, mir\u00ebnjohja jon\u00eb e d\u00ebrrmon zemr\u00ebn me nj\u00eb dhimbje delikate; nga ana tjet\u00ebr, ndiejm\u00eb nj\u00eb turp t\u00eb paduruesh\u00ebm p\u00ebr veten, na kap frika kur shikojm\u00eb larg\u00ebsin\u00eb q\u00eb na ndan nga q\u00ebllimi.<\/span><\/p>\n

P\u00ebr secilin nga ne, si p\u00ebr \u00e7do t\u00eb krishter\u00eb, \u00ebsht\u00eb e domosdoshme t\u00eb kemi zell t\u00eb vazhduesh\u00ebm p\u00ebr Drit\u00ebn e Krishtit dhe t\u00eb jemi t\u00eb vendosur p\u00ebr t\u00eb duruar t\u00ebr\u00eb pasojat e k\u00ebtij vrulli brenda kufijve t\u00eb jet\u00ebs tok\u00ebsore. At\u00ebher\u00eb, do t\u00eb arrijm\u00eb vet\u00ebm t\u00eb kuptojm\u00eb fjal\u00ebn ungjillore, por s\u2019do mundemi as t\u00eb v\u00ebrejm\u00eb, as t\u00eb p\u00ebrshkruajm\u00eb se si vjen kjo (shih Lluk. 17.20), sepse b\u00ebhet fjal\u00eb realisht p\u00ebr pranin\u00eb e Per\u00ebndis\u00eb mes nesh.<\/span><\/p>\n

N\u00eb \u00e7do fush\u00eb t\u00eb kultur\u00ebs njer\u00ebzore, \u00ebsht\u00eb e mundur t\u00eb v\u00ebzhgojm\u00eb \u201cprogrese\u201d, p\u00ebrve\u00e7se n\u00eb jet\u00ebn ton\u00eb. Shpesh Shpirti i Shenjt\u00eb largohet nga ne pas nj\u00eb l\u00ebvizjeje t\u00eb caktuar t\u00eb zemr\u00ebs ose t\u00eb mendimit ton\u00eb. Por braktisja mund t\u00eb ndodh\u00eb gjithashtu edhe kur dukemi t\u00eb qet\u00eb e t\u00eb k\u00ebnaqur me at\u00eb q\u00eb tashm\u00eb kemi marr\u00eb apo fituar. Shpirti t\u00ebrhiqet p\u00ebr t\u00eb na treguar se sa larg jemi ende nga ajo q\u00eb duhet t\u00eb jemi.<\/span><\/p>\n

Nuk \u00ebsht\u00eb aspak e thjesht\u00eb p\u00ebr nj\u00eb murg t\u00eb marr\u00eb p\u00ebrsip\u00ebr barr\u00ebn e atit shpirt\u00ebror. Nga nj\u00ebra an\u00eb, personalisht p\u00ebr t\u00eb \u00ebsht\u00eb e nevojshme q\u00eb njer\u00ebzit t\u00eb ken\u00eb nj\u00eb opinion jasht\u00ebzakonisht negativ, sepse kritikat e ndihmojn\u00eb dhe e p\u00ebrulin. Prej zemr\u00ebs n\u00eb dhimbje ngrihet nj\u00eb lutje m\u00eb e thell\u00eb drejt Per\u00ebndis\u00eb. Kur vet\u00eb murgu jeton n\u00eb vuajtje t\u00eb ngjashme me at\u00eb t\u00eb shumic\u00ebs s\u00eb njer\u00ebzve mbi tok\u00eb, lutet m\u00eb leht\u00eb te Per\u00ebndia p\u00ebr shp\u00ebtimin e mbar\u00eb bot\u00ebs. Nga ana tjet\u00ebr, duke sh\u00ebrbyer si at\u00eb shpirt\u00ebror, \u00e7do fjal\u00eb e keqe n\u00eb lidhje me t\u00eb do ta b\u00ebj\u00eb t\u00eb mos ket\u00eb besim te njer\u00ebzit q\u00eb kan\u00eb nevoj\u00eb p\u00ebr m\u00ebsimet, ngush\u00ebllimet dhe mb\u00ebshtetjen e tij. Murgu hidh\u00ebrohet dy her\u00eb: fillimisht p\u00ebr veten, si t\u00eb ishte i padenj\u00eb p\u00ebr thirrjen e tij; m\u00eb pas, p\u00ebr arsye t\u00eb d\u00ebmit shkaktuar gjith\u00eb Kish\u00ebs, p\u00ebr gjith\u00eb njer\u00ebzimin, kur autoriteti i priftit cenohet. Mosbindja ndaj fjal\u00ebve t\u00eb et\u00ebrve shpirt\u00ebror\u00eb \u00ebsht\u00eb e barasvlershme me hedhjen posht\u00eb t\u00eb fjal\u00ebs s\u00eb Krishtit q\u00eb tha: \u201cAi q\u00eb ju d\u00ebgjon ju, m\u00eb d\u00ebgjon mua; dhe ai q\u00eb nuk ju z\u00eb p\u00ebr gj\u00eb ju, nuk m\u00eb z\u00eb p\u00ebr gj\u00eb mua\u201d (Lluk. 10.16).<\/span><\/p>\n

\u00cbsht\u00eb thelb\u00ebsore q\u00eb prift\u00ebrinjt\u00eb dhe episkop\u00ebt t\u00eb ken\u00eb nj\u00eb respekt t\u00eb sinqert\u00eb dhe nj\u00eb vler\u00ebsim autentik reciprok, q\u00eb t\u2019u japin fund akuzimeve t\u00eb nd\u00ebrsjella mes tyre, luft\u00ebrave p\u00ebr pushtet, xhelozis\u00eb ndaj atyre q\u00eb jan\u00eb m\u00eb superior\u00eb p\u00ebr dhuntit\u00eb q\u00eb kan\u00eb. Edhe n\u00ebse ky apo ai sh\u00ebrb\u00ebtor i Kish\u00ebs ka disa mang\u00ebsi – kush \u00ebsht\u00eb i p\u00ebrkryer mes njer\u00ebzve? – duhet t\u2019i frym\u00ebzoj\u00eb besimtar\u00ebt t\u00eb ken\u00eb besim te prift\u00ebrinjt\u00eb, tek t\u00eb cil\u00ebt mund t\u00eb shkojn\u00eb me leht\u00ebsi p\u00ebr arsye gjeografike ose p\u00ebr motive t\u00eb tjera. Mir\u00ebbesimi i besimtar\u00ebve do t\u00eb jet\u00eb p\u00ebr prift\u00ebrinjt\u00eb burim frym\u00ebzimi p\u00ebr t\u00eb th\u00ebn\u00eb nj\u00eb fjal\u00eb t\u00eb v\u00ebrtet\u00eb. Sipas fjal\u00ebve t\u00eb Zotit, e dim\u00eb se \u201ckleri i Moisiut\u201d p\u00ebrb\u00ebhej nga njer\u00ebz t\u00eb padenj\u00eb. Sidoqoft\u00eb, Krishti e porositi popullin t\u00eb d\u00ebgjonte barinjt\u00eb e tij, t\u00eb zbatonte ato q\u00eb ata do t\u00eb urdh\u00ebronin pa imituar m\u00ebnyr\u00ebn e tyre t\u00eb t\u00eb jetuarit apo veprat e tyre (shih Matth. 23.1-3).<\/span><\/p>\n

Starec Siluani nuk kishte pasur nj\u00eb rr\u00ebfyes t\u00eb caktuar gjat\u00eb gjith\u00eb jet\u00ebs s\u00eb tij murg\u00ebrore. Shkonte tek ai q\u00eb ishte m\u00eb af\u00ebr ose m\u00eb i lir\u00eb p\u00ebr ta pranuar. Lutej paraprakisht q\u00eb Zoti t\u00eb ishte mir\u00ebdash\u00ebs dhe t\u2019i jepte, me nd\u00ebrmjetimin e rr\u00ebfyesit, faljen e m\u00ebkateve t\u00eb tij dhe sh\u00ebrimin e shpirtit.<\/span><\/p>\n

Kur ndodhesha para t\u00eb s\u00ebmur\u00ebve, v\u00ebmendja ime n\u00eb fillim ishte drejtuar te gjendja e tyre shpirt\u00ebrore: A e njohin Per\u00ebndin\u00eb dhe a shpresojn\u00eb tek Ai? Vuajtjet, dhimbjet dhe madje katastrofat e jet\u00ebs kalonin n\u00eb plan t\u00eb dyt\u00eb. Sado i par\u00ebnd\u00ebsish\u00ebm t\u00eb dukej shkaku i tyre, nuk duhen n\u00ebnvler\u00ebsuar vuajtjet e nj\u00eb njeriu. Shpesh, madje shum\u00eb shpesh, burimi i pik\u00ebllimeve q\u00ebndron n\u00eb vazhdim\u00ebsin\u00eb e pashuar t\u00eb pasioneve m\u00ebkatare. Edhe n\u00eb raste t\u00eb tilla, rr\u00ebfyesi mendon vet\u00ebm p\u00ebr nj\u00eb gj\u00eb: si mund ta sh\u00ebroj k\u00ebt\u00eb njeri? Te njer\u00ebzit e d\u00ebrrmuar nga varf\u00ebria dhe nga puna e mundimshme, motivi m\u00eb i vog\u00ebl mjafton p\u00ebr t\u00eb provokuar nj\u00eb dhimbje t\u00eb madhe; lutja e rr\u00ebfyesit v\u00ebrtitet rreth rr\u00ebnj\u00ebs s\u00eb vuajtjes. Vuajtja p\u00ebr \u00e7do pik\u00ebllim njer\u00ebzor nxit natyrsh\u00ebm lutjen n\u00eb shpirtin e atit shpirt\u00ebror. Karakteristika e nj\u00eb sh\u00ebrb\u00ebtori t\u00eb Krishtit \u00ebsht\u00eb t\u00eb dalloj\u00eb gabimin fillestar, i cili \u00ebsht\u00eb pik\u00ebnisja e t\u00eb gjitha fatkeq\u00ebsive dhe tragjedive t\u00eb universit. Mundimet e t\u00ebr\u00eb bot\u00ebs mblidhen n\u00eb zemr\u00ebn e tij dhe, me lot t\u00eb hidhur, ai lutet p\u00ebr t\u00eb gjith\u00eb dhe p\u00ebr gjith\u00e7ka.<\/span><\/p>\n

Kontaktet e mia me murgjit e s\u00ebmur\u00eb n\u00eb Malin e Shenjt\u00eb ishin shum\u00eb m\u00eb t\u00eb thjeshta se me t\u00eb s\u00ebmur\u00ebt q\u00eb jetojn\u00eb n\u00eb bot\u00eb dhe me ata q\u00eb do t\u00eb takoja pas mb\u00ebrritjes sime n\u00eb Evrop\u00eb. P\u00ebrbrenda murgjit ishin t\u00eb kthyer drejt Per\u00ebndis\u00eb; gjith\u00e7ka ishte e zhvendosur n\u00eb planin shpirt\u00ebror. P\u00ebrkundrazi, n\u00eb Evrop\u00eb, tensionet psikike dominojn\u00eb, dhe kjo gj\u00eb q\u00eb e detyron rr\u00ebfyesin t\u00eb shfaq\u00eb interes edhe n\u00eb k\u00ebt\u00eb plan, me q\u00ebllim q\u00eb t\u00eb ndihmoj\u00eb njer\u00ebzit. Duke q\u00ebndruar te koka e krevatit t\u00eb k\u00ebtyre t\u00eb s\u00ebmur\u00ebve, m\u00eb ka ndodhur q\u00eb t\u00eb hyja n\u00eb vuajtjet e tyre – nga ana psikike, shpirt\u00ebrisht madje edhe trup\u00ebrisht – aq sa edhe trupi im lutej p\u00ebr ta. Kishte raste, dhe k\u00ebto ishin t\u00eb v\u00ebrtet t\u00eb rralla, ku Per\u00ebndia i priti lutjet e mia dhe ma d\u00ebgjoi k\u00ebrkes\u00ebn. Nuk e kuptoja qart\u00eb se p\u00ebrse ndonj\u00ebher\u00eb, at\u00ebher\u00eb kur lutja ime kishte qen\u00eb m\u00eb pak intensive, s\u00ebmundja mpakej, nd\u00ebrsa her\u00eb t\u00eb tjera gjendja e t\u00eb s\u00ebmurit nuk p\u00ebrmir\u00eb- sohej duksh\u00ebm edhe pse p\u00ebrgj\u00ebrohesha me zjarr.<\/span><\/p>\n

Kam v\u00ebn\u00eb re se, n\u00eb \u00e7astin kur lutemi p\u00ebr dik\u00eb, hidh\u00ebrimi i zemr\u00ebs ia l\u00eb vendin qet\u00ebsis\u00eb dhe g\u00ebzimit. Kjo \u00ebsht\u00eb gjithmon\u00eb nj\u00eb shenj\u00eb e sigurt se lutja u d\u00ebgjua dhe se sh\u00ebrimi iu dha atij njeriu.<\/span><\/p>\n

Nuk e kam k\u00ebrkuar dhurat\u00ebn e sh\u00ebrimit t\u00eb s\u00ebmundjeve t\u00eb trupit. Duke u lutur p\u00ebr t\u00eb s\u00ebmur\u00ebt, gjith\u00e7ka e kam vendosur p\u00ebrher\u00eb te vullneti i Per\u00ebndis\u00eb, I Cili e di se p\u00ebr \u00e7far\u00eb ka nevoj\u00eb secili p\u00ebr shp\u00ebtimin e vet. Nuk jam aspak i bindur se ky q\u00ebndrim – mungesa e nj\u00eb vullneti me ndikim personal – shpjegon munges\u00ebn e fryteve t\u00eb shum\u00eb lutjeve t\u00eb mia. Kurrsesi nuk doja t\u00eb b\u00ebhesha \u201c\u00e7udib\u00ebr\u00ebs\u201d: ky mendim pothuajse m\u00eb tmerronte. K\u00ebsisoj, le t\u00eb themi se n\u00eb kund\u00ebrshtim me t\u00eb, se kur lutja ime s\u2019kishte rezultat dhe besimtari ishte trishtuar, mendoja se prift\u00ebrinjt\u00eb kan\u00eb nevoj\u00eb q\u00eb Per\u00ebndia t\u00eb d\u00ebshmoj\u00eb se Ai i d\u00ebgjon lutjet edhe i plot\u00ebson k\u00ebrkesat e tyre. N\u00eb qoft\u00eb se ata q\u00eb kan\u00eb k\u00ebrkuar ndihm\u00eb me nd\u00ebrmjetimin e nj\u00eb prifti, e marrin at\u00eb dhe realisht m\u00eb shum\u00eb, kjo do t\u00eb p\u00ebrforconte te shum\u00eb veta besimin e tyre te Kisha. Po, Zoti vet\u00eb e luti Atin: \u201cAt\u00eb, […] lavd\u00ebro Birin t\u00ebnd, q\u00eb t\u00eb t\u00eb lavd\u00ebroj\u00eb edhe yt Bir\u201d (Jn. 17.1).<\/span><\/p>\n

M\u00eb shpesh, kur lutemi p\u00ebr t\u00eb gjall\u00ebt zemra ndien transformimin e hidh\u00ebrimit n\u00eb g\u00ebzim. Por di\u00e7ka e ngjashme ndodh gjithashtu edhe kur lutemi p\u00ebr t\u00eb fjeturit, madje dhe p\u00ebr ata q\u00eb kan\u00eb nd\u00ebrruar jet\u00eb n\u00eb nj\u00eb epok\u00eb t\u00eb larg\u00ebt. Ngjarje e mrekullueshme \u00ebsht\u00eb t\u00eb takosh n\u00eb frym\u00eb dhe n\u00eb nj\u00eb m\u00ebnyr\u00eb t\u00eb gjall\u00eb njer\u00ebzit e fjetur prej koh\u00ebsh, t\u00eb cil\u00ebt m\u00eb par\u00eb ishin t\u00eb panjohur p\u00ebr ne. Nj\u00eb komunikim i till\u00eb me bot\u00ebn e p\u00ebrtejme del ve\u00e7an\u00ebrisht gjat\u00eb lutjes drejtuar shenjtor\u00ebve. Kur lutemi p\u00ebr t\u00eb fjeturit, t\u00eb njohur ose t\u00eb panjohur, ndodh gjithashtu \u2013 natyrisht rrall\u00eb – q\u00eb zemra t\u00eb marr\u00eb informacion mbi gjendjen e tyre, t\u00eb mir\u00eb apo t\u00eb keqe. Nj\u00eb bashkim i v\u00ebrtet\u00eb n\u00eb Shpirtin e Shenjt\u00eb me shpirtrat e njer\u00ebzve t\u00eb vdekur para pak koh\u00ebsh ose para shum\u00eb shekujsh, d\u00ebshmojn\u00eb p\u00ebrjet\u00ebsin\u00eb e tyre personale te Per\u00ebndia yn\u00eb. Takimi i dashuris\u00eb son\u00eb me dashurin\u00eb e atyre q\u00eb jan\u00eb n\u00eb mendjen ton\u00eb n\u00eb \u00e7astin e lutjes \u201cna komunikon nj\u00eb dhunti shpirt\u00ebrore p\u00ebr t\u00eb na forcuar\u201d (shih Rom. 1.11-12).<\/span><\/p>\n

Njer\u00ebzit desh\u00ebn err\u00ebsirat ku rri vdekja, dhe e hodh\u00ebn posht\u00eb Drit\u00ebn q\u00eb \u00ebsht\u00eb jet\u00eb e p\u00ebrkohshme dhe e p\u00ebrjetshme. N\u00ebse rr\u00ebfyesi e do popullin e Per\u00ebndis\u00eb, shpirti i mbushet me dhimbje t\u00eb thell\u00eb kur gjendet n\u00eb pamund\u00ebsin\u00eb p\u00ebr t\u2019i komunikuar atij Drit\u00ebn q\u00eb \u00ebsht\u00eb jet\u00eb. Tashm\u00eb jam ndalur m\u00eb shum\u00eb se nj\u00eb her\u00eb n\u00eb k\u00ebt\u00eb aspekt t\u00eb \u00e7uditsh\u00ebm t\u00eb sh\u00ebrbimit shpirt\u00ebror; \u00ebsht\u00eb e natyrshme, pasi, n\u00eb jet\u00ebn praktike, ky aspekt e shoq\u00ebron rr\u00ebfyesin n\u00eb \u00e7do dit\u00eb t\u00eb betej\u00ebs s\u00eb tij shpirt\u00ebrore: \u201cVdekja vepron mbi ne, dhe jeta mbi ju\u201d, shkruan apostull Pavli n\u00eb Letr\u00ebn e Dyt\u00eb drejtuar Korinthian\u00ebve (4.12). T\u00eb shumt\u00eb jan\u00eb ata q\u00eb urrejn\u00eb sh\u00ebrb\u00ebtor\u00ebt e Krishtit, sepse k\u00ebta mbajn\u00eb drit\u00ebn e jet\u00ebs, por para nesh, ata kan\u00eb urryer vet\u00eb Zotin: \u201cN\u00ebse ju urren bota, dijeni se mua m\u00eb ka urryer m\u00eb p\u00ebrpara se ju. […] Mbani mend fjal\u00ebn q\u00eb ju thash\u00eb un\u00eb juve, nuk ka sh\u00ebrb\u00ebtor m\u00eb t\u00eb madh se i zoti. N\u00ebse m\u00eb ndoq\u00ebn mua, do t\u2019ju ndjekin edhe ju; n\u00ebse ruajt\u00ebn fjal\u00ebn time, do t\u00eb ruajn\u00eb edhe tuaj\u00ebn\u201d (Jn. 15.18,20).<\/span><\/p>\n

Kur rr\u00ebfyesi takon njer\u00ebz, t\u00eb cil\u00ebt i b\u00ebjn\u00eb t\u00eb ditur vizionet e tyre, ai kujdeset mbi t\u00eb gjitha t\u00eb dalloj\u00eb sakt\u00ebsisht origjin\u00ebn e tyre: jan\u00eb dh\u00ebn\u00eb nga lart apo jan\u00eb fryt i imagjinat\u00ebs s\u00eb shfrenuar, apo mos ndoshta jan\u00eb pasoj\u00eb e ndikimit t\u00eb frym\u00ebve armike? Kjo pun\u00eb ndonj\u00ebher\u00eb \u00ebsht\u00eb e v\u00ebshtir\u00eb dhe me p\u00ebrgjegj\u00ebsi tejet t\u00eb madhe. N\u00eb qoft\u00eb se at\u00eb q\u00eb u dha nga Per\u00ebndia ia ngjisim nj\u00eb fuqie kund\u00ebrshtare, rrezikojm\u00eb t\u00eb biem n\u00eb blasfemi kund\u00ebr Shpirtit t\u00eb Shenjt\u00eb (shih Matth. 12.28,32). N\u00eb t\u00eb kund\u00ebrt, n\u00ebse nj\u00eb influenc\u00eb demoniake e marrim p\u00ebr hyjnore, e shtyjm\u00eb pendimtarin q\u00eb ka besim te ne, t\u00eb nderoj\u00eb demon\u00ebt. Si rrjedhim, \u00e7do rr\u00ebfyes pa p\u00ebrjashtim, \u00ebsht\u00eb e domosdoshme t\u00eb lutet me zjarr dhe vazhdimisht, n\u00eb p\u00ebrgjith\u00ebsi dhe n\u00eb \u00e7do rast t\u00eb ve\u00e7ant\u00eb, q\u00eb Zoti vet\u00eb ta ruaj\u00eb nga gabimet n\u00eb gjykimet e tij.<\/span><\/p>\n

Kur situata nuk \u00ebsht\u00eb e qart\u00eb, rr\u00ebfyesi mund t\u2019i drejtohet nj\u00eb procesi psikologjik: t\u2019i propozoj\u00eb pendestarit t\u00eb jet\u00eb dyshues ndaj fenomeneve t\u00eb pazakonta t\u00eb t\u00eb gjitha llojeve. N\u00ebse vizioni vjen realisht nga Per\u00ebndia, p\u00ebrul\u00ebsia do t\u00eb dominoj\u00eb n\u00eb shpirtin e t\u00eb penduarit dhe do t\u00eb pranoj\u00eb qet\u00ebsisht k\u00ebshill\u00ebn p\u00ebr t\u00eb qen\u00eb i kthjell\u00ebt dhe vigjilent. N\u00eb rast t\u00eb kund\u00ebrt, mund t\u00eb ndodh\u00eb q\u00eb i penduari t\u00eb reagoj\u00eb negativisht dhe t\u00eb p\u00ebrpiqet t\u00eb v\u00ebrtetoj\u00eb q\u00eb vizioni vinte nga Per\u00ebndia. At\u00ebher\u00eb, ka ndonj\u00eb arsye p\u00ebr t\u00eb dyshuar. Sigurisht, kjo metod\u00eb nuk \u00ebsht\u00eb asgj\u00eb m\u00eb tep\u00ebr se nj\u00eb qet\u00ebsues, dhe s\u2019duhet ta p\u00ebrdorim pa menduar. P\u00ebrvoja ka treguar se kur dikush tundon v\u00ebllain e tij, e shtyn at\u00eb vet\u00eb t\u00eb pezmatohet dhe t\u00eb hidh\u00ebrohet.<\/span><\/p>\n

T\u00eb nj\u00ebjtat urdh\u00ebrime na u dhan\u00eb t\u00eb gjith\u00ebve. Si rrjedhim, n\u00eb syt\u00eb e Per\u00ebndis\u00eb t\u00eb gjith\u00eb njer\u00ebzit jan\u00eb t\u00eb barabart\u00eb. Ngjitja n\u00eb shkall\u00ebt e fundit, deri n\u00eb \u201cplot\u00ebsin\u00eb e shtatit t\u00eb Krishtit\u201d, nuk \u00ebsht\u00eb mbyllur p\u00ebr asnj\u00eb. N\u00eb shekullin e ardhsh\u00ebm, hierarkia tok\u00ebsore, si sociale dhe kishtare, n\u00eb shum\u00eb raste mund t\u00eb shfaqet si e p\u00ebrmbysur: \u201cPo Per\u00ebndia zgjodhi marr\u00ebzit\u00eb e bot\u00ebs, q\u00eb t\u00eb turp\u00ebroj\u00eb t\u00eb diturit; dhe Per\u00ebndia zgjodhi dob\u00ebsit\u00eb e bot\u00ebs, q\u00eb t\u00eb turp\u00ebroj\u00eb t\u00eb fort\u00ebt; edhe Per\u00ebndia zgjodhi t\u00eb ul\u00ebtat e bot\u00ebs dhe t\u00eb p\u00ebrbuzurat […] q\u00eb t\u00eb prish\u00eb ato q\u00eb jan\u00eb\u201d (shih I Kor. 1.26-28; 15.24-29). Starec\u00ebt shpirt\u00ebror\u00eb mund t\u00eb mos jen\u00eb medoemos prift\u00ebrinj ose murgj. K\u00ebt\u00eb gj\u00eb e tregon historia e Kish\u00ebs Ruse e shekujve XVIII dhe XIX, kur shum\u00eb atlet\u00eb t\u00eb shpres\u00ebtaris\u00eb, mbajt\u00ebs t\u00eb nj\u00eb hiri t\u00eb madh, nuk u fut\u00ebn n\u00eb radh\u00ebt e prift\u00ebris\u00eb dhe t\u00eb murg\u00ebris\u00eb, q\u00eb t\u00eb ishin t\u00eb lir\u00eb p\u00ebr t\u00eb b\u00ebr\u00eb jet\u00ebn e tyre asketike n\u00ebn kontrollin e organeve zyrtarisht t\u00eb krijuara. Ky fenomen keqardh\u00ebs, i d\u00ebmsh\u00ebm p\u00ebr t\u00ebr\u00eb jet\u00ebn e Kish\u00ebs, nuk ishte gjithmon\u00eb i p\u00ebrcaktuar nga dispozitat anarkike kund\u00ebr vet\u00eb parimit t\u00eb institucionit kishtar. Duke lexuar veprat e shkruara p\u00ebr k\u00ebta heronj t\u00eb shpirtit, \u00ebsht\u00eb e leht\u00eb t\u00eb shikosh se shum\u00eb mes tyre ishin njer\u00ebz q\u00eb e kishin frik\u00eb Per\u00ebndin\u00eb, q\u00eb kishin spiritualitet v\u00ebrtet t\u00eb lart\u00eb dhe u ishin dhuruar n\u00eb m\u00ebnyr\u00eb t\u00eb dukshme bekime e dhunti q\u00eb lartazi. Jeta e tyre nuk gjeti dashamir\u00ebsi as pran\u00eb hierarkis\u00eb kishtare, as pran\u00eb pushteteve civile e admi- nistratave qeveris\u00ebse. Largimi i disave nga prift\u00ebria dhe murg\u00ebria shpjegohet gjithashtu dhe me faktin se, kur nj\u00eb sh\u00ebrb\u00ebtor i Krishtit vishte rrob\u00ebn murg\u00ebrore, secili e konsideronte veten se kishte t\u00eb drejt\u00eb ta gjykonte. N\u00eb shumic\u00ebn e rasteve ky gjykim ishte i padrejt\u00eb, dashakeq, shpif\u00ebs. Shum\u00eb shpesh, ata m\u00eb t\u00eb talentuarit p\u00ebsonin edhe persekutime brutale, sepse jeta e tyre nuk kuptohej nga drejtuesit. Historia e Kish\u00ebs son\u00eb \u00ebsht\u00eb plot me raste t\u00eb ngjashme dhe nuk \u00ebsht\u00eb e nevojshme t\u00eb p\u00ebrmendim emrat e tyre.<\/span><\/p>\n

Nj\u00eb nga karakteristikat e njeriut q\u00eb lutet shum\u00eb dhe me zjarr, \u00ebsht\u00eb kalimi i shpesht\u00eb nga nj\u00eb gjendje n\u00eb nj\u00eb tjet\u00ebr: nga nj\u00eb vuajtje e dhimbshme n\u00eb g\u00ebzim t\u00eb thell\u00eb, nga d\u00ebshp\u00ebrimi n\u00eb soditje dhe n\u00eb nj\u00eb shpres\u00eb plot frym\u00ebzim, nga vajtime t\u00eb gjata n\u00eb paqe t\u00eb \u00ebmb\u00ebl e k\u00ebshtu me radh\u00eb. Fal\u00eb lutjeve t\u00eb shumta e t\u00eb gjata, vet\u00ebp\u00ebrmbajtjes strikte n\u00eb gjith\u00e7ka, perceptimet rafinohen. Shpirti b\u00ebhet i ngjash\u00ebm me nj\u00eb aparat akustik tep\u00ebr t\u00eb ndjesh\u00ebm, i cili reagon fort ndaj tingujve q\u00eb mezi perceptohen, madje dhe ndaj l\u00ebvizjeve shum\u00eb t\u00eb lehta t\u00eb ajrit. Kur shpirti ka jetuar me qindra her\u00eb – dhe mos m\u00eb shum\u00eb – si ngjitje dhe r\u00ebnie, ai i p\u00ebrvet\u00ebson n\u00eb nj\u00eb pik\u00eb t\u00eb till\u00eb k\u00ebto sa, n\u00eb nj\u00eb far\u00eb m\u00ebnyre, mban pa pushim brenda vetes Mbret\u00ebrin\u00eb dhe Ferrin. Kjo ndoshta p\u00ebr shum\u00eb veta do t\u00eb duket paradoksale, por realisht \u00ebsht\u00eb shenj\u00eb q\u00eb dashuria rritet te ne, q\u00eb i afrohemi ngjashm\u00ebris\u00eb s\u00eb Krishtit. Ja se \u00e7\u2019thot\u00eb apostull Pavli p\u00ebr veten e tij: \u201cKush \u00ebsht\u00eb i dob\u00ebt dhe un\u00eb s\u2019digjem?\u201d (II Kor. 11.29). Dhe te Romak\u00ebt porosit: \u201cG\u00eb- zohuni me ata q\u00eb g\u00ebzohen dhe qani me ata q\u00eb qajn\u00eb\u201d (Rom. 12.15).<\/span><\/p>\n

N\u00eb p\u00ebrputhje me parimin baritor t\u00eb Et\u00ebrve, asnj\u00eb at\u00eb shpirt\u00ebror nuk duhet t\u2019u urdh\u00ebroj\u00eb besnik\u00ebve t\u00eb tij veprime q\u00eb ai vet\u00eb nuk i ka b\u00ebr\u00eb. Nuk mendoj se apostull Pavli ishte, n\u00eb lidhje me k\u00ebt\u00eb, m\u00eb pak i ashp\u00ebr se Et\u00ebrit. Pranimi i njer\u00ebzve q\u00eb kalojn\u00eb sprova t\u00eb mundimshme nuk mund t\u00eb rregullohet ose organizohet arbitrarisht; s\u2019mund t\u00eb caktojm\u00eb disa or\u00eb p\u00ebr pritjen e t\u00eb pik\u00eblluarve, dhe t\u00eb tjera p\u00ebr ata q\u00eb jan\u00eb t\u00eb g\u00ebzuar. Duhet q\u00eb \u00e7do bar\u00ed t\u00eb jet\u00eb kurdoher\u00eb n\u00eb gjendje t\u00eb qaj\u00eb me ata q\u00eb qajn\u00eb dhe t\u00eb g\u00ebzohet me ata q\u00eb g\u00ebzohen, i trishtuar me ata q\u00eb d\u00ebshp\u00ebrohen dhe t\u2019i ngush\u00eblloj\u00eb n\u00eb besim t\u00eb tunduarit. Por edhe k\u00ebtu, ashtu si n\u00eb gjith\u00eb jet\u00ebn ton\u00eb, Zoti \u00ebsht\u00eb shembulli yn\u00eb i par\u00eb. Sipas tregimit ungjillor shikojm\u00eb, ve\u00e7an\u00ebrisht gjat\u00eb dit\u00ebve dhe or\u00ebve t\u00eb Tij t\u00eb fundit, se si Zoti jetonte nj\u00ebkoh\u00ebsisht plot\u00ebsin\u00eb – e paarritshme p\u00ebr ne – edhe t\u00eb vuajtjes, edhe t\u00eb triumfit t\u00eb fitores. Ai jetonte n\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb vdekjen dhe lavdin\u00eb hyjnore: \u201cE dini se pas dy dit\u00ebsh \u00ebsht\u00eb pashka dhe Biri i njeriut dor\u00ebzohet p\u00ebr t\u2019u kryq\u00ebzuar\u201d (Matth. 26.2). \u201cNuk kam p\u00ebr t\u00eb pir\u00eb q\u00eb tani e tutje nga kjo pem\u00eb, q\u00eb pjell hardhia, deri n\u00eb at\u00eb dit\u00eb kur ta pi t\u00eb re n\u00eb Mbret\u00ebrin\u00eb e Atit tim\u201d (Matth. 26.29). \u201cPer\u00ebndia im, Per\u00ebndia im, pse hoqe dor\u00eb prej meje?\u201d (Matth. 27.46). \u201cMe t\u00eb v\u00ebrtet\u00eb po t\u00eb them, sot do t\u00eb jesh bashk\u00eb me mua n\u00eb Parajs\u00eb\u201d (Lluk. 23.43). \u201c[…] dhe djersa e atij u b\u00eb si t\u00eb ngrira pikash gjaku duke r\u00ebn\u00eb mbi dh\u00e9\u201d (Lluk. 22.44). \u201cO At\u00eb, ndjeji ata, sepse nuk din\u00eb se \u00e7\u2019b\u00ebjn\u00eb\u201d (Lluk. 23.34). \u201cShpirti im \u00ebsht\u00eb i hidh\u00ebruar deri n\u00eb vdekje\u201d (Matth. 26.38). \u201cTi je Krishti, Biri i t\u00eb Bekuarit? – Edhe Jisui tha: Un\u00eb jam; dhe do t\u00eb shihni t\u00eb Birin e njeriut duke ndenjur nga e djathta e fuqis\u00eb dhe duke ardhur bashk\u00eb me ret\u00eb e qiellit\u201d (Mark. 14.61-62). N\u00ebse e ruajm\u00eb v\u00ebrtet fjal\u00ebn e Krishtit, \u00e7do gj\u00eb q\u00eb Ai jetoi p\u00ebrs\u00ebritet gjithashtu n\u00eb jet\u00ebn ton\u00eb, edhe pse n\u00eb nj\u00eb mas\u00eb m\u00eb t\u00eb kufizuar. E pamas\u00eb \u00ebsht\u00eb thell\u00ebsia e vuajtjeve t\u00eb Krishtit! Duke dep\u00ebrtuar n\u00eb to, mundemi t\u00eb njohim lart\u00ebsin\u00eb e planit t\u00eb Per\u00ebndis\u00eb p\u00ebr ne dhe t\u00eb arrijm\u00eb n\u00eb p\u00ebrsosjen e dashuris\u00eb. Pas vdekjes son\u00eb, vuajtjet do t\u00eb pushojn\u00eb s\u00eb qeni shkat\u00ebrrimtare p\u00ebr ne, sikund\u00ebr \u00ebsht\u00eb rasti p\u00ebr \u201cp\u00ebrb\u00ebrjen\u201d ton\u00eb p\u00ebr sa koh\u00eb q\u00eb jemi mbi tok\u00eb; tani e tutje ato s\u2019do t\u00eb shkaktojn\u00eb m\u00eb d\u00ebm n\u00eb jet\u00ebn e re q\u00eb do t\u00eb na jepet me tepri dhe p\u00ebr trash\u00ebgim t\u00eb paprishsh\u00ebm. Shpirti i njeriut do t\u00eb ruaj\u00eb aft\u00ebsin\u00eb p\u00ebr t\u00eb vuajtur me t\u00eb gjith\u00eb ata q\u00eb jan\u00eb privuar nga lavdia hyjnore – t\u00eb vuaj\u00eb v\u00ebrtet bashk\u00eb me ta – por kjo do jet\u00eb nj\u00eb nga shfaqjet e shumta t\u00eb dashuris\u00eb universale; n\u00eb fakt, vdekja s\u2019ka m\u00eb pushtet mbi ata q\u00eb shp\u00ebtuan m\u00eb Krishtin. K\u00ebtu mbi tok\u00eb, vuajtjet shpirt\u00ebrore na \u00e7ojn\u00eb ndonj\u00ebher\u00eb n\u00eb pragun e vdekjes; por shpesh, si p\u00ebrgjigje e lutjes son\u00eb, fuqia e hirit zbret mbi ne dhe restauron at\u00eb q\u00eb u shkat\u00ebrrua, ndonj\u00ebher\u00eb na shton edhe energjin\u00eb vitale. Po t\u00eb ishim t\u00eb aft\u00eb, qoft\u00eb kjo edhe n\u00eb nj\u00eb mas\u00eb t\u00eb vak\u00ebt, t\u00eb dep\u00ebrtonim n\u00eb dhimbjen e madhe t\u00eb N\u00ebn\u00ebs s\u00eb Per\u00ebndis\u00eb n\u00eb k\u00ebmb\u00ebt e Kryqit, do t\u00eb ishte e qart\u00eb p\u00ebr ne se pa nj\u00eb ndihm\u00eb prej s\u00eb larti, nuk do t\u00eb mundnim n\u00eb trupin ton\u00eb tok\u00ebsor t\u00eb duronim nj\u00eb vuajtje t\u00eb till\u00eb. Por dashuria e Shpirtit t\u00eb Shenjt\u00eb q\u00eb prehej mbi t\u00eb q\u00eb nga dita e Ungjill\u00ebzimit, triumfoi mbi dhimbjen e vdekshme; ajo jetoi dhe pa Birin e saj t\u00eb ngjallur t\u00eb ngrihej n\u00eb qiell p\u00ebr t\u00eb d\u00ebrguar nga Ati Shpirtin e Shenjt\u00eb mbi Kish\u00ebn q\u00eb lindi n\u00eb gjakun e Tij.<\/span><\/p>\n

Ata q\u00eb u familjarizuan me historin\u00eb e Kish\u00ebs s\u00eb Krishtit e din\u00eb se sa p\u00ebrpjekje u nevojit\u00ebn p\u00ebrgjat\u00eb shekujve p\u00ebr t\u00eb gjetur formulimet e nd\u00ebrgjegjes s\u00eb saj dogmatike – qoft\u00eb p\u00ebr Per\u00ebndin\u00eb ose p\u00ebr vet\u00eb Kish\u00ebn – formulime q\u00eb do ta mbronin nga devijime t\u00eb ndryshme, q\u00eb d\u00ebmtonin jet\u00ebn shpirt\u00ebrore, si t\u00eb gjymtyr\u00ebve t\u00eb saj t\u00eb marra ve\u00e7mas, ashtu dhe t\u00eb qenies s\u00eb saj n\u00eb t\u00ebr\u00ebsi. Duke u bazuar n\u00eb p\u00ebrvoj\u00ebn shum\u00ebshekullore, kemi bindjen e thell\u00eb se \u00e7do gjymtyr\u00eb e Kish\u00ebs – cilido qoft\u00eb, pavar\u00ebsisht nga origjina e tij sociale ose nga rangu hierarkik – ka mund\u00ebsi t\u00eb hyj\u00eb n\u00eb shkall\u00ebt m\u00eb t\u00eb p\u00ebrsosura t\u00eb njohjes s\u00eb Per\u00ebndis\u00eb, q\u00eb \u00ebsht\u00eb e mundur mbi dh\u00e9 e n\u00eb qiell. Si prov\u00eb e k\u00ebsaj, nd\u00ebr figurat m\u00eb t\u00eb af\u00ebrta n\u00eb koh\u00eb p\u00ebr ne, jan\u00eb shembujt e sh\u00ebn Serafimit t\u00eb Sarovit ose t\u00eb sh\u00ebn Siluanit, t\u00eb mitropolitit Fillaret t\u00eb Mosk\u00ebs ose t\u00eb Joanit t\u00eb Kronshtadit; mund t\u00eb shkojm\u00eb edhe n\u00eb fillimet e Kish\u00ebs, tek apostujt, q\u00eb ishin peshkatar\u00eb t\u00eb varf\u00ebr, por kjo mjafton. N\u00ebse do ishin ndryshe, do duhej q\u00eb k\u00ebto ngjitje n\u00eb sferat hyjnore t\u00eb vareshin nga formimi shkollor njer\u00ebzor. Zoti e tregoi vet\u00eb q\u00eb Per\u00ebndia At\u00eb \u00ebsht\u00eb m\u00eb af\u00ebr \u201ct\u00eb vegj\u00eblve\u201d dhe t\u00eb varf\u00ebrve: \u201cEdhe t\u00eb shtat\u00ebdhjet\u00ebt u kthyen me g\u00ebzim, duke th\u00ebn\u00eb: Zot, edhe djajt\u00eb na d\u00ebgjojn\u00eb n\u00eb emrin t\u00ebnd. Edhe ai u tha atyre: V\u00ebshtroja satanain duke r\u00ebn\u00eb nga qielli si vet\u00ebtim\u00eb. Ja tek po ju jap juve pushtet q\u00eb t\u00eb shkelni p\u00ebrmbi gjarp\u00ebrinj e p\u00ebrmbi akrepa, dhe mbi gjith\u00eb fuqin\u00eb e armikut; dhe asgj\u00eb s\u2019ka p\u00ebr t\u2019ju b\u00ebr\u00eb keq juve. Po mos u g\u00ebzoni p\u00ebr k\u00ebt\u00eb, se ju d\u00ebgjojn\u00eb ju frym\u00ebt e ndyra; por g\u00ebzohuni m\u00eb tep\u00ebr se emrat tuaj u shkruan n\u00eb qiejt. Edhe n\u00eb at\u00eb or\u00eb Jisui u g\u00ebzua n\u00eb shpirt, dhe tha: T\u00eb fal\u00ebnderoj, o At\u00eb, Zot i qiellit dhe i dheut, se i fshehe k\u00ebto nga t\u00eb diturit e nga t\u00eb men\u00e7urit dhe ua zbulove foshnjave. Po, o At\u00eb, se k\u00ebshtu u p\u00eblqye p\u00ebrpara teje. T\u00eb gjitha m\u2019u dhan\u00eb n\u00eb dor\u00eb prej Atit tim; dhe asnj\u00eb nuk di cili \u00ebsht\u00eb Biri, ve\u00e7 Atit; dhe cili \u00ebsht\u00eb Ati, ve\u00e7 Birit, dhe ai, t\u00eb cilit t\u00eb doj\u00eb Biri t\u2019ia zbuloj\u00eb\u201d (Lluk. 10.17-22). \u201cEdhe judenjt\u00eb \u00e7uditeshin, duke th\u00ebn\u00eb: Si di ky dituri pa m\u00ebsuar? Jisui iu p\u00ebrgjigj atyre, e tha: M\u00ebsimi im nuk \u00ebsht\u00eb imi, po i atij q\u00eb m\u00eb ka d\u00ebrguar\u201d (Jn. 7.15-17).<\/span><\/p>\n

Shkenca njer\u00ebzore siguron instrumente p\u00ebr t\u00eb formuluar eksperienc\u00ebn, por, pa bashk\u00ebveprimin e hirit, nuk mundet nga vetja t\u00eb komunikoj\u00eb njohjen q\u00eb v\u00ebrtet shp\u00ebton. Njohja e Per\u00ebndis\u00eb \u00ebsht\u00eb njohje ontologjike; nuk \u00ebsht\u00eb abstrakte, intelektuale. Me mij\u00ebra e mij\u00ebra teolog\u00eb t\u00eb specializuar marrin diplomat m\u00eb t\u00eb larta, por realisht mbeten thell\u00ebsisht t\u00eb paditur n\u00eb fush\u00ebn e Shpirtit. Dhe kjo, sepse nuk jetojn\u00eb sipas urdh\u00ebrimeve t\u00eb Krishtit; prandaj dhe jan\u00eb t\u00eb privuar nga drita e njohjes s\u00eb Per\u00ebndis\u00eb.<\/span><\/p>\n

Per\u00ebndia \u00ebsht\u00eb dashuri. Kjo dashuri p\u00ebrftohet p\u00ebrmes nj\u00eb pendimi q\u00eb d\u00ebrrmon kockat, dhe nga frika e Per\u00ebndis\u00eb: \u201cMos kini frik\u00eb nga ata q\u00eb vrasin trupin dhe pastaj s\u2019kan\u00eb se \u00e7\u2019t\u00eb b\u00ebjn\u00eb gj\u00eb m\u00eb tep\u00ebr. […] T\u00eb keni frik\u00eb prej atij, i cili pasi t\u00eb vras\u00eb, ka pushtet t\u00eb hedh\u00eb n\u00eb gjehen\u00eb. Me t\u00eb v\u00ebrtet\u00eb po ju them juve, prej k\u00ebtij t\u00eb keni frik\u00eb\u201d (Lluk. 12.4-5). Sipas pohimit t\u00eb Et\u00ebrve t\u00eb Kish\u00ebs son\u00eb, n\u00ebse nuk kalojm\u00eb nga furra e ndezur e frik\u00ebs s\u00eb Per\u00ebndis\u00eb, dashuria hyjnore nuk do t\u00eb z\u00ebr\u00eb vend n\u00eb shpirtin ton\u00eb. Kjo dashuri p\u00ebrqafon t\u00ebr\u00eb krijes\u00ebn; t\u00eb bashkon me M\u00ebsuesin e t\u00ebr\u00ebfuqish\u00ebm, me Per\u00ebndin\u00eb e dashuris\u00eb; ajo \u00ebsht\u00eb drit\u00eb, xhevahir pafund\u00ebsisht i \u00e7muar. \u00cbsht\u00eb e tmerrshme p\u00ebr shpirtin ta humbas\u00eb k\u00ebt\u00eb perl\u00eb. Natyra e frik\u00ebs s\u00eb Per\u00ebndis\u00eb \u00ebsht\u00eb e pap\u00ebrshkrueshme, si\u00e7 \u00ebsht\u00eb dhe p\u00ebr \u00e7do gj\u00eb tjet\u00ebr n\u00eb Per\u00ebndin\u00eb ton\u00eb. Deri diku, gjendjen e njeriut mund ta paraqesim si nj\u00eb \u201cnyje\u201d: besimi n\u00eb Krishtin \u00ebsht\u00eb fillimi i dashuris\u00eb, por \u00ebsht\u00eb ende nj\u00eb drit\u00eb agimi. Ky besim ngjall brenda nesh nj\u00eb pendim t\u00eb thell\u00eb dhe nj\u00eb lloj frike se mos e humbasim thesarin e gjetur, d.m.th. Per\u00ebndin\u00eb. Me lot\u00ebt e pendimit n\u00eb lutje, qenia jon\u00eb pastrohet dhe at\u00ebher\u00eb lind shpresa. Shpresa, si nj\u00eb nga shkall\u00ebt e m\u00ebdha t\u00eb dashuris\u00eb p\u00ebr Per\u00ebndin\u00eb, na shton frik\u00ebn e padenj\u00ebsis\u00eb son\u00eb p\u00ebr t\u00eb banuar p\u00ebrjet\u00ebsisht me T\u00eb. Sa her\u00eb q\u00eb fryma jon\u00eb ngjitet drejt nj\u00eb dashurie m\u00eb t\u00eb madhe, padyshim q\u00eb ndiejm\u00eb m\u00eb shum\u00eb frik\u00eb. Por kur dashuria e pakufishme e Krishtit na prek zemr\u00ebn dhe mendjen, n\u00eb flak\u00ebn e k\u00ebsaj dashurie t\u00eb shenjt\u00eb, shpirti yn\u00eb p\u00ebrqafon t\u00ebr\u00eb krijes\u00ebn me dhembshuri t\u00eb madhe, dhe ndjenja p\u00ebr t\u00eb kaluar n\u00eb p\u00ebrjet\u00ebsin\u00eb hyjnore fiton nj\u00eb forc\u00eb t\u00eb pathyeshme. Kjo ngjarje \u00ebsht\u00eb m\u00eb madh\u00ebshtorja nga gjith\u00eb ngjarjet e tjera t\u00eb historis\u00eb s\u00eb bot\u00ebs s\u00eb r\u00ebn\u00eb: Per\u00ebndia bashkohet me njeriun dhe b\u00ebhet nj\u00eb me t\u00eb.<\/span><\/p>\n

Ju k\u00ebrkoj ndjes\u00eb! Nuk jam i aft\u00eb t\u00eb shpreh me fjal\u00eb \u201cjet\u00ebn me boll\u00ebk\u201d (shih Jn. 10.10) q\u00eb na u dha n\u00eb Krishtin. Nuk e di se si mund ta p\u00ebrshkruaj, me gjith\u00eb paradokset e saj, nd\u00ebrthurjen e mrekullueshme t\u00eb k\u00ebsaj jete q\u00eb mbush zemr\u00ebn.<\/span><\/p>\n

E urrej veten k\u00ebshtu si jam. Kjo lutje q\u00eb buron nga kjo urrejtje, le t\u00eb themi, b\u00ebhet e marr\u00eb; duke konsumuar gjith\u00e7ka, ajo m\u00eb shkul nga \u00e7do gj\u00eb e krijuar dhe e zhvendos shpirtin tim n\u00eb nj\u00eb pafund\u00ebsi t\u00eb ndritshme, n\u00eb nj\u00eb humner\u00eb t\u00eb pap\u00ebrshkrueshme. Atje harroj hidh\u00ebrimin e k\u00ebsaj urrejtjeje mb\u00ebrthyese t\u00eb vetvetes; gjith\u00e7ka shnd\u00ebrrohet n\u00eb dashuri p\u00ebr Per\u00ebndin\u00eb n\u00eb nj\u00eb zbrazje t\u00eb plot\u00eb t\u00eb vetvetes. Sa g\u00ebrshetim i \u00e7uditsh\u00ebm i urrejtjes p\u00ebr veten me dashurin\u00eb e Per\u00ebndis\u00eb! E nj\u00ebjta gj\u00eb ndodh edhe me frik\u00ebn: m\u00eb pushton deri sa m\u00eb provokon nj\u00eb dhimbje t\u00eb madhe, por dashuria e sh\u00ebron k\u00ebt\u00eb dhimbje, dhe nuk m\u00eb vjen m\u00eb nd\u00ebr mend frika. Sidoqoft\u00eb, kur shpirti im kthehet nga ky banket i dashuris\u00eb hyjnore n\u00eb Krishtin, frika se mos ndahet nga kjo Drit\u00eb, nga kjo Jet\u00eb, shfaqet s\u00ebrish: mos ndoshta do t\u00eb ndodh\u00eb p\u00ebrgjithmon\u00eb?<\/span><\/p>\n

Njeriu vet\u00eb nuk d\u00ebshiron t\u00eb rikthehet n\u00eb k\u00ebt\u00eb bot\u00eb, por dashuria p\u00ebr Per\u00ebndin\u00eb, p\u00ebr Krishtin, \u00ebsht\u00eb e pandar\u00eb nga dashuria p\u00ebr njeriun, p\u00ebr t\u00eb af\u00ebrmin ton\u00eb. T\u00eb mbetesh dhe t\u00eb veprosh n\u00eb kushtet e jet\u00ebs s\u00eb zakonshme mbi tok\u00eb \u00ebsht\u00eb e mundur vet\u00ebm kur hiri pak\u00ebson intensitetin e tij. Kur gjendesh n\u00eb nj\u00eb tension ekstrem t\u00eb lutjes, n\u00eb \u00e7\u2019m\u00ebnyr\u00eb dhe p\u00ebr \u00e7far\u00eb do t\u2019u flas\u00ebsh njer\u00ebzve q\u00eb vuajn\u00eb p\u00ebr buk\u00ebn e goj\u00ebs dhe p\u00ebr nj\u00eb streh\u00eb, atyre q\u00eb preokupohen p\u00ebr familjet, p\u00ebr jet\u00ebn e tyre martesore, atyre q\u00eb kan\u00eb nj\u00eb mossukses n\u00eb pun\u00eb, atyre q\u00eb shqet\u00ebsohen p\u00ebr gjendjen e tyre sh\u00ebndet\u00ebsore ose p\u00ebr s\u00ebmundjen e t\u00eb af\u00ebrmve t\u00eb vet, etj.? S\u2019mund ta ndihmosh dik\u00eb kur ti p\u00ebrbuz nevojat e tij elementare. N\u00eb sh\u00ebrbimin e krishter\u00eb, keqardhja nga dashuria ushtron presion te ne. Duhet ose t\u2019i b\u00ebjm\u00eb tonat v\u00ebshtir\u00ebsit\u00eb dhe vuajtjen e atyre q\u00eb vijn\u00eb te ne, ose n\u00eb t\u00eb kund\u00ebrt, t\u00eb dep\u00ebrtojm\u00eb n\u00eb zemr\u00ebn e tyre, n\u00eb mundimet e tyre dhe t\u00eb b\u00ebhemi nj\u00eb me ta. Kjo mund t\u00eb rrezikoj\u00eb nj\u00eb konflikt me ta, t\u00eb ndotemi nga fryma e tyre grind\u00ebse, t\u00eb acarohemi p\u00ebr shkak t\u00eb kontradiktave dhe mosbindjes s\u00eb tyre, ndonj\u00ebher\u00eb edhe p\u00ebr shkak t\u00eb armiq\u00ebsis\u00eb s\u00eb tyre ndaj nesh. U sh\u00ebrben, u transmeton trash\u00ebgimin\u00eb e shenjt\u00eb t\u00eb p\u00ebrftuar nga dekada lot\u00ebsh, prap\u00ebseprap\u00eb s\u2019jan\u00eb t\u00eb k\u00ebnaqur me ty. A duhet t\u2019i braktis\u00ebsh? Apo duhet t\u00eb vdes\u00ebsh p\u00ebr ta si\u00e7 vdiq\u00ebn t\u00ebr\u00eb apostujt dhe barinjt\u00eb q\u00eb i pasuan ata?<\/span><\/p>\n

\u201cN\u00eb mundim e n\u00eb vuajtje, shpesh pa gjum\u00eb, n\u00eb uri e n\u00eb etje, shpesh n\u00eb agj\u00ebrime, n\u00eb t\u00eb ftoht\u00eb e lakuriq […] puna ime e p\u00ebrditshme, kujdesi i Kishave! Kush \u00ebsht\u00eb i dob\u00ebt e un\u00eb s\u2019digjem?\u201d (II Kor. 11.27-29). Sh\u00ebn Pavli vazhdon: \u201cSi gjithmon\u00eb, edhe tani do t\u00eb madh\u00ebrohet Krishti n\u00eb trupin tim, qoft\u00eb me an\u00eb jete, qoft\u00eb me an\u00eb vdekjeje. Sepse p\u00ebr mua jeta \u00ebsht\u00eb Krishti dhe vdekja fitim. Por n\u00eb qoft\u00eb se t\u00eb jetuarit n\u00eb trupin tim \u00ebsht\u00eb q\u00eb t\u00eb sjell\u00eb fryt puna ime, at\u00ebher\u00eb nuk di \u00e7\u2019t\u00eb zgjedh. Dhe shtr\u00ebngohem nga t\u00eb dyja, duke pasur nga nj\u00eb an\u00eb d\u00ebshir\u00ebn t\u00eb iki e t\u00eb jem bashk\u00eb me Krishtin; sepse k\u00ebshtu \u00ebsht\u00eb shum\u00eb m\u00eb mir\u00eb; po nga ana tjet\u00ebr q\u00ebndrimi im n\u00eb trup \u00ebsht\u00eb m\u00eb i nevojsh\u00ebm p\u00ebr ju. Edhe k\u00ebt\u00eb me siguri e di se do t\u00eb mbetem dhe do t\u00eb q\u00ebndroj bashk\u00eb me t\u00eb gjith\u00eb ju, p\u00ebr mbar\u00ebsin\u00eb tuaj n\u00eb besim e p\u00ebr g\u00ebzimin tuaj\u201d (Fil. 1.20-25).<\/span><\/p>\n

T\u00eb nj\u00ebjtin pik\u00ebllim jeton ai q\u00eb \u00ebsht\u00eb angazhuar n\u00eb sh\u00ebrbimin baritor. Nga nj\u00ebra an\u00eb, ka nj\u00eb vet\u00ebdije t\u00eb gjall\u00eb q\u00eb njeriu nuk nxjerr ndonj\u00eb p\u00ebrfitim t\u00eb fitoj\u00eb bot\u00ebn e t\u00ebr\u00eb dhe t\u00eb humbas\u00eb jet\u00ebn (shih Mark. 8.36). Nga ana tjet\u00ebr, njeh urdh\u00ebrimin e Zotit: \u201cShkoni pra e m\u00ebsoni gjith\u00eb kombet dhe i pag\u00ebzoni n\u00eb emrin e Atit e t\u00eb Birit dhe t\u00eb Shpirtit t\u00eb Shenjt\u00eb\u201d (Matth. 28.19). \u201cFalas mor\u00ebt, falas jepni\u201d (Matth. 10.8). Paralelisht me k\u00ebt\u00eb, thuhet se nevoja m\u00eb esenciale e njer\u00ebzve \u00ebsht\u00eb t\u00eb njohin Per\u00ebndin\u00eb e v\u00ebrtet\u00eb (shih Jn. 17.3). Por si ta gjesh? K\u00ebshtu, \u00ebsht\u00eb e domosdoshme q\u00eb njohja e Per\u00ebndis\u00eb t\u00eb mbetet mbi tok\u00eb, q\u00eb njer\u00ebzit t\u00eb mos enden si dele pa bar\u00ed. Kjo njohje \u00ebsht\u00eb kaq e r\u00ebnd\u00ebsishme, sa sh\u00ebn Isaak Siriani afirmon di\u00e7ka t\u00eb tmerrshme, t\u00eb v\u00ebshtir\u00eb p\u00ebr ta kuptuar dhe q\u00eb s\u2019mund ta pranojm\u00eb pa dhimbje: \u201cMos i krahaso ata q\u00eb b\u00ebjn\u00eb shenja, mrekulli e \u00e7udi me ata q\u00eb jetojn\u00eb si hezikast\u00eb me njohjen e Per\u00ebndis\u00eb. Duaj qet\u00ebsin\u00eb e hezikis\u00eb m\u00eb shum\u00eb se t\u00eb ngop\u00ebsh ata q\u00eb kan\u00eb uri n\u00eb bot\u00eb dhe se t\u00eb kthesh shum\u00eb popuj n\u00eb adhurimin e Per\u00ebndis\u00eb.5\u201d<\/span><\/p>\n

T\u00eb duash qet\u00ebsin\u00eb e jashtme t\u00eb hezikastis\u00eb m\u00eb tep\u00ebr se t\u00eb ngop\u00ebsh ata q\u00eb kan\u00eb uri… \u00e7\u2019do t\u00eb thot\u00eb kjo? Ka dy lloje urie: uria trupore dhe uria shpirt\u00ebrore. \u201cJa, do t\u00eb vijn\u00eb dit\u00ebt, thot\u00eb Zoti, gjat\u00eb t\u00eb cilave un\u00eb do t\u00eb d\u00ebrgoj urin\u00eb n\u00eb vend, jo uri p\u00ebr buk\u00eb dhe etje p\u00ebr uj\u00eb, por m\u00eb tep\u00ebr p\u00ebr t\u00eb d\u00ebgjuar fjal\u00ebt e Zotit. Ata do t\u00eb shkojn\u00eb duke u endur nga nj\u00eb det n\u00eb tjetrin, nga veriu n\u00eb lindje, do t\u00eb rendin sa andej dhe k\u00ebtej n\u00eb k\u00ebrkim t\u00eb fjal\u00ebs s\u00eb Zotit, por nuk do ta gjejn\u00eb. At\u00eb dit\u00eb vajzat e bukura dhe djemt\u00eb e zgjedhur do t\u00eb lig\u00ebshtohen nga etja. Ata q\u00eb betohen p\u00ebr m\u00ebkatin e Samaris\u00eb dhe thon\u00eb: Ashtu si Per\u00ebndia yt rron, o Dan, dhe: si rron Bersabeja, do t\u00eb rr\u00ebzohen dhe nuk do t\u00eb \u00e7ohen m\u00eb\u201d (Amos 8.11-14). N\u00eb dit\u00ebt e sotme v\u00ebrejm\u00eb, pothuaj kudo, nj\u00eb \u00e7oroditje shpirt\u00ebrore, nj\u00eb d\u00ebshp\u00ebrim q\u00eb sa vjen e shtohet. Botohen libra – m\u00eb shum\u00eb se kurr\u00eb ndonj\u00ebher\u00eb – por fatkeq\u00ebsisht shumica kan\u00eb karakter sinkretist, i cili synon t\u00eb shkrij\u00eb elemente heterogjene, n\u00eb t\u00eb shumt\u00ebn e rasteve kontradiktore n\u00eb b\u00ebrtham\u00ebn e tyre dhe praktikisht t\u00eb papajtueshme; prej nga krijohet edhe nj\u00eb konfuzion gjithnj\u00eb n\u00eb rritje. Isaak Siriani e konsideronte pendimin dhe hezikastin\u00eb t\u00eb praktikuara me urt\u00ebsi si rruga m\u00eb e sigurt p\u00ebr t\u00eb arritur n\u00eb nj\u00eb njohje t\u00eb thell\u00eb t\u00eb Per\u00ebndis\u00eb dhe p\u00ebr t\u00eb jetuar me T\u00eb. \u00cbsht\u00eb pik\u00ebrisht kjo – gj\u00eb kaq e rrall\u00eb mbi dh\u00e9 – q\u00eb ai e vler\u00ebsonte si vepr\u00ebn m\u00eb t\u00eb r\u00ebnd\u00ebsishme. Humbja e njohjes s\u00eb v\u00ebrtet\u00eb t\u00eb Per\u00ebndis\u00eb q\u00eb na u dha nga Krishti dhe Shpirti i Shenjt\u00eb, do t\u00eb ishte nj\u00eb humbje e pariparueshme p\u00ebr mbar\u00eb bot\u00ebn.<\/span><\/p>\n

Kam takuar shum\u00eb njer\u00ebz q\u00eb kalonin kriz\u00eb shpirt\u00ebrore serioze. Gjat\u00eb kontakteve t\u00eb mia me ta, m\u00eb vinte nd\u00ebr mend kriza ime personale q\u00eb kisha kaluar me vite, n\u00eb nj\u00eb tension n\u00eb kufi t\u00eb forcave t\u00eb mia. Kur lutja triumfoi tek un\u00eb, e braktisa profesionin tim, piktur\u00ebn dhe hyra n\u00eb Institutin e Teologjis\u00eb t\u00eb Parisit. Atje kishte t\u00eb rinj serioz\u00eb dhe stafi pedagogjik ishte i nj\u00eb niveli t\u00eb lart\u00eb. Por lutja m\u00eb mbyste dit\u00eb e nat\u00eb, prandaj lash\u00eb Institutin p\u00ebr t\u2019u kthyer n\u00eb Malin Athos, ku t\u00ebr\u00eb jeta p\u00ebrqendrohet n\u00eb liturgjin\u00eb dhe lutjen. N\u00eb at\u00eb koh\u00eb, e kisha t\u00eb pamundur t\u00eb ndiqja m\u00ebsime t\u00eb shkencave kishtare. N\u00eb fakt, pasi e kisha p\u00ebrqendruar v\u00ebmendjen n\u00eb l\u00ebnd\u00ebt q\u00eb m\u00ebsoheshin, nuk gjeja m\u00eb vrullin p\u00ebr Per\u00ebndin\u00eb me t\u00eb Cilin tashm\u00eb isha m\u00ebsuar. Ishte e qart\u00eb p\u00ebr mua se, n\u00ebse do kisha etje p\u00ebr t\u00eb njohur Per\u00ebndin\u00eb, duhet t\u00eb braktisesha tek Ai m\u00eb rr\u00ebnj\u00ebsisht nga sa i isha p\u00ebrkushtuar artit. P\u00ebrjet\u00ebsia hyjnore m\u00eb t\u00ebrhiqte. Kur e lash\u00eb Franc\u00ebn, i dogja urat mbrapa meje, q\u00eb n\u00eb rast hezitimesh t\u00eb mos kthehesha m\u00eb n\u00eb jet\u00ebn e m\u00ebparshme. P\u00ebrjetova nj\u00eb \u00e7ast tundimi: duke u ngjitur nga deti p\u00ebr n\u00eb manastir, m\u00eb sulmoi mendimi: \u201cPo hyn plot d\u00ebshir\u00eb n\u00eb nj\u00eb burg t\u00eb p\u00ebrjetsh\u00ebm!\u201d Gjat\u00eb gjith\u00eb jet\u00ebs sime, ky ka qen\u00eb rasti i vet\u00ebm kur p\u00ebr nj\u00eb \u00e7ast, zemra ime hezitoi. Kjo m\u00eb erdhi n\u00eb mendje tani, por gjat\u00eb dekadave, kurr\u00eb nuk u ktheva nga e kaluara. P\u00ebrpara meje, tep\u00ebr larg, gjendet ajo q\u00eb k\u00ebrkoj; nuk m\u00eb kan\u00eb mbetur ve\u00e7 pak dit\u00eb p\u00ebr t\u00eb jetuar, dhe ato rrjedhin me shpejt\u00ebsi. Shpirti im thahej n\u00eb kot\u00ebsit\u00eb e k\u00ebsaj bote, dhe m\u00eb duhej uj\u00eb i gjall\u00eb q\u00eb buronte nga Krijuesi dhe \u201cq\u00eb buron p\u00ebr jet\u00eb t\u00eb p\u00ebrjetshme\u201d.<\/span><\/p>\n

Shkruaj, dhe gjat\u00eb gjith\u00eb koh\u00ebs, kur flas e ruaj gjuh\u00ebn, e cila realisht do t\u00eb ishte e vetmja mund\u00ebsi t\u00eb shprehte dhimbjen ther\u00ebse t\u00eb gjith\u00eb qenies sime n\u00eb k\u00ebrkim t\u00eb Per\u00ebndis\u00eb tim Shp\u00ebtimtar. I gjith\u00eb trupi im lutej, i mbledhur kruspull. Balli puthitej me tok\u00ebn; lot t\u00eb zjarrt\u00eb rridhnin rr\u00ebke, duke shkrir\u00eb pak nga pak tek un\u00eb gur\u00ebt e ashp\u00ebr t\u00eb pasioneve. Asnj\u00eb humbje mbi dh\u00e9 nuk do m\u00eb kishte shkaktuar nj\u00eb hidh\u00ebrim kaq t\u00eb fort\u00eb, kaq t\u00eb thell\u00eb sa ky i zemr\u00ebs sime. P\u00ebrpiqesha t\u00eb isha t\u00ebr\u00ebsisht i hapur para Per\u00ebndis\u00eb. I p\u00ebrgj\u00ebrohesha t\u00eb mos m\u00eb hidhte larg Faqes s\u00eb Tij, t\u00eb b\u00ebnte t\u00eb njohur udh\u00ebn e v\u00ebrtet\u00eb q\u00eb m\u00eb \u00e7onte tek Ai, t\u00eb largonte nga un\u00eb \u00e7do gabim q\u00eb mund t\u00eb m\u00eb b\u00ebnte t\u00eb devijoja. E njihja posht\u00ebrsin\u00eb time, ndotjen time, padijen, fajet, prishjen time, dhe isha i d\u00ebrrmuar kur e shikoja veten ashtu si\u00e7 isha. Nevoja ime p\u00ebr t\u2019u sh\u00ebruar me fuqin\u00eb e Shpirtit t\u00eb Shenjt\u00eb i ngjante asaj t\u00eb nj\u00eb adoleshenti t\u00eb etur p\u00ebr t\u00eb jetuar, por q\u00eb \u00ebsht\u00eb goditur pa m\u00ebshir\u00eb nga ndonj\u00eb s\u00ebmundje. Per\u00ebndia m\u2019u zbulua para se t\u00eb hyja n\u00eb Institutin e Teologjis\u00eb. Arrita n\u00eb Athos i lir\u00eb nga dyshimet mbi v\u00ebrtet\u00ebsin\u00eb e Birit t\u00eb Per\u00ebndis\u00eb, i Vetmi q\u00eb mund t\u00eb m\u00eb zbulonte Atin. Por isha n\u00eb ferr: i Shenjti i t\u00eb shenjt\u00ebve nuk do t\u00eb mund t\u00eb pranonte nj\u00eb neveri t\u00eb till\u00eb! Thirrjet e mia p\u00ebr rip\u00ebrt\u00ebritjen e qenies sime n\u00eb t\u00eb gjitha planet ishin nj\u00eb britm\u00eb n\u00eb shkret\u00ebtir\u00eb, n\u00eb nj\u00eb shkret\u00ebtir\u00eb – druaj ta them – kozmike, jo tok\u00ebsore. Dhe dhimbja ime u shp\u00ebtonte kufijve t\u00eb koh\u00ebs.<\/span><\/p>\n

Ajo q\u00eb jetova, nga nj\u00eb an\u00eb, m\u00eb ndihmoi n\u00eb sh\u00ebrbimin tim si rr\u00ebfyes, n\u00eb fillim n\u00eb Malin e Shenjt\u00eb me murgjit, pastaj n\u00eb Evrop\u00eb me njer\u00ebzit e moshave, gjendjeve psikike dhe t\u00eb niveleve intelektuale t\u00eb ndryshme; por nga ana tjet\u00ebr, kjo m\u00eb \u00e7oi n\u00eb gabim. Mendoja se e gjith\u00eb bota vraponte drejt Per\u00ebndis\u00eb me t\u00eb nj\u00ebjtin vrull, k\u00ebtu gabova. Nuk \u00ebsht\u00eb gjithmon\u00eb e drejt\u00eb t\u00eb gjykosh sipas vetes.<\/span><\/p>\n

Edhe pse thell\u00ebsisht i nd\u00ebrgjegjsh\u00ebm p\u00ebr mediokritetin tim, nuk mund t\u00eb refuzoja sh\u00ebrbimin e rr\u00ebfyesit q\u00eb m\u2019u caktua. Aspak nuk e k\u00ebrkova. N\u00eb p\u00ebrgjith\u00ebsi, n\u00eb k\u00ebt\u00eb epok\u00eb, nuk k\u00ebrkoja asgj\u00eb nga kjo bot\u00eb, sepse e gjith\u00eb qenia ime ishte e tendosur drejt Per\u00ebndis\u00eb, ndaj t\u00eb Cilit kisha m\u00ebkatuar aq r\u00ebnd\u00eb. I vet\u00ebd\u00ebnuar n\u00eb shpirt, jetoja n\u00eb ferr. N\u00ebse vet\u00ebm p\u00ebr pak \u00e7aste munda t\u00eb ndiej v\u00ebshtir\u00ebsi p\u00ebr shkak t\u00eb armiq\u00ebsis\u00eb s\u00eb disa et\u00ebrve dhe v\u00ebllez\u00ebrve t\u00eb manastirit, zakonisht isha plot\u00ebsisht indiferent t\u00eb zija k\u00ebt\u00eb apo at\u00eb pozicion n\u00eb bot\u00eb, dhe nuk m\u00eb prekte sjellja e murgjve m\u00eb t\u00eb moshuar ose m\u00eb t\u00eb rinj ndaj meje. Nuk e njihja xhelozin\u00eb. P\u00ebr mua, nuk ekzistonte asnj\u00eb rang social apo hierarkik q\u00eb t\u00eb mund t\u00eb qet\u00ebsonte zjarrin q\u00eb m\u00eb p\u00ebrpinte shpirtin. Mundet q\u00eb prania e k\u00ebtij zjarri t\u00eb brendsh\u00ebm t\u00eb ket\u00eb nxitur tek disa zem\u00ebrim kund\u00ebr meje; ndoshta, p\u00ebr shkak t\u00eb k\u00ebtij zjarri, sjellja ime iu duket t\u00eb tjer\u00ebve disi e pazakont\u00eb. Kush e di? P\u00ebr nj\u00eb gj\u00eb isha i sigurt: kisha nevoj\u00eb me t\u00eb gjitha fuqit\u00eb e mia, p\u00ebr faljen e Per\u00ebndis\u00eb dhe asgj\u00ebje tjet\u00ebr nuk i kushtoja v\u00ebmendje.<\/span><\/p>\n

Pak para vdekjes s\u00eb tij, starec Siluani m\u00eb tha nj\u00eb her\u00eb papritur: \u201cKur t\u00eb jeni at\u00eb shpirt\u00ebror, mos i refuzoni ata q\u00eb do t\u00eb vijn\u00eb tek ju.\u201d N\u00eb at\u00eb moment, ndihesha n\u00eb fund t\u00eb forcave t\u00eb mia fizike, i minuar nga malaria q\u00eb m\u00eb bezdiste n\u00eb nj\u00eb form\u00eb t\u00eb leht\u00eb gjat\u00eb atyre viteve.<\/span><\/p>\n

Duke mos ditur sa koh\u00eb m\u00eb mbeteshin p\u00ebr t\u00eb jetuar, nuk u kushtova v\u00ebmendje fjal\u00ebve t\u00eb starecit. Mendoja: \u201cStrareci nuk e kupton se sa i s\u00ebmur\u00eb jam\u201d; n\u00eb t\u00eb v\u00ebrtet\u00eb, k\u00ebshilla e tij u zhduk menj\u00ebher\u00eb nga nd\u00ebrgjegjja ime.<\/span><\/p>\n

M\u2019u kujtua, kat\u00ebr apo pes\u00eb vjet m\u00eb von\u00eb, kur papritur, u ftova nga igumeni i manastirit t\u00eb Sh\u00ebn Pavlit, arkimandrit Serafimi, q\u00eb t\u00eb b\u00ebhesha rr\u00ebfyes. Sigurisht, p\u00ebr hir t\u00eb bindjes te starec Siluani, nuk kund\u00ebrshtova dhe thash\u00eb se do t\u00eb shkoja tek ata nj\u00eb dit\u00eb t\u00eb caktuar.<\/span><\/p>\n

Ushtrimi i at\u00ebsis\u00eb shpirt\u00ebrore q\u00eb m\u2019u ngarkua, ndryshoi rr\u00ebnj\u00ebsisht rrjedh\u00ebn e jet\u00ebs sime, jo n\u00eb kuptimin e nj\u00eb thellimi, por m\u00eb b\u00ebri t\u00eb humbisja hirin. K\u00ebrkimi im i m\u00ebparsh\u00ebm nuk mbijetoi n\u00eb plot\u00ebsin\u00eb e tij. T\u00eb q\u00ebndroja pa nd\u00ebrprerje n\u00eb \u201cnjeriun e brendsh\u00ebm\u201d ishte e pamundur, pasi e kisha p\u00ebrqendruar v\u00ebmendjen tek ato q\u00eb m\u00eb thoshin njer\u00ebzit q\u00eb vinin tek un\u00eb p\u00ebr t\u2019u rr\u00ebfyer. E dija q\u00eb atje, n\u00eb brend\u00ebsi, ishte fillimi dhe se atje ishin fundi dhe p\u00ebrmbushja; q\u00eb andej nisemi, dhe atje kthehemi. Pa lutje t\u00eb zjarrt\u00eb nga zemra p\u00ebr t\u2019i k\u00ebrkuar Per\u00ebndis\u00eb nj\u00eb fjal\u00eb dhe bekimin e Tij n\u00eb \u00e7do koh\u00eb, sh\u00ebrbimi i rr\u00ebfyesit \u00ebsht\u00eb i kot\u00eb; pa frym\u00ebzim konstant nga lart, dhe vet\u00eb Kisha do t\u00eb transformohej n\u00eb nj\u00eb nga forcat gjysm\u00eb t\u00eb verbra t\u00eb k\u00ebsaj bote, q\u00eb nga konfliktet e tyre, shkat\u00ebrrojn\u00eb jet\u00ebn n\u00eb tok\u00eb. Ku konsiston puna e rr\u00ebfyesit? T\u00eb kujdeset p\u00ebr \u00e7do person, q\u00eb ta ndihmoj\u00eb t\u00eb hyj\u00eb n\u00eb sfer\u00ebn e paqes s\u00eb Krishtit; t\u00eb kontribuoj\u00eb n\u00eb rilindjen dhe metamorfoz\u00ebn e njer\u00ebzve nga hiri i Shpirtit t\u00eb Shenjt\u00eb; t\u00eb ngjall\u00eb kuraj\u00eb te frikacak\u00ebt q\u00eb t\u00eb kryejn\u00eb betej\u00ebn e jet\u00ebs sipas urdh\u00ebrimeve t\u00eb Zotit; me nj\u00eb fjal\u00eb, n\u00eb formimin shpirt\u00ebror t\u00eb secilit. \u201cFormim\u201d vjen nga fjala \u201cform\u00eb\u201d. Nj\u00eb episkop serb6 ka shkruar gj\u00ebra t\u00eb mrekullueshme n\u00eb lidhje me k\u00ebt\u00eb: \u201cCil\u00ebn form\u00eb ose at\u00eb t\u00eb kujt po japim n\u00eb shkollat tona bashk\u00ebkohore? Cila nga k\u00ebto shkolla di q\u00eb njeriu u krijua sipas ikon\u00ebs s\u00eb Per\u00ebndis\u00eb pa fillim? Ai u shfaq mbi tok\u00eb dhe iu zbulua njeriut; dhe tani e dim\u00eb q\u00eb edukimi i v\u00ebrtet\u00eb konsiston n\u00eb vendosjen e ikon\u00ebs s\u00eb Krishtit – q\u00eb humbi me r\u00ebnien – te pasardh\u00ebsit e Adamit.\u201d<\/span><\/p>\n

N\u00eb detyr\u00ebn e tij, rr\u00ebfyesi \u00ebsht\u00eb i detyruar t\u00eb lutet gjithmon\u00eb p\u00ebr njer\u00ebzit, t\u00eb af\u00ebrt apo t\u00eb larg\u00ebt. P\u00ebrmes k\u00ebsaj lutjeje, ai zhytet n\u00eb nj\u00eb jet\u00eb t\u00eb re p\u00ebr t\u00eb. Duke u lutur p\u00ebr ata q\u00eb jan\u00eb n\u00eb d\u00ebshp\u00ebrim p\u00ebr shkak t\u00eb v\u00ebshtir\u00ebsive t\u00eb pakap\u00ebrcyeshme n\u00eb luft\u00ebn p\u00ebr ekzistenc\u00eb, ai provon shqet\u00ebsim, ankth p\u00ebr ta. Duke u lutur p\u00ebr t\u00eb s\u00ebmur\u00ebt, ai ndien frik\u00ebn e shpirtrave t\u00eb tyre para vdekjes. Duke u lutur p\u00ebr ata q\u00eb jan\u00eb n\u00eb ferr (n\u00eb ferrin e pasioneve), ai vet\u00eb p\u00ebrjeton nj\u00eb gjendje ferri. Gjith\u00eb k\u00ebt\u00eb e jeton vet\u00eb, si vuajtjen e tij, por q\u00eb realisht nuk \u00ebsht\u00eb e tija: ai pret dhe mban barr\u00ebt e personave t\u00eb tjer\u00eb. N\u00eb pamje t\u00eb par\u00eb, ai s\u2019e kupton at\u00eb q\u00eb i ndodh; \u00ebsht\u00eb n\u00eb m\u00ebdyshje; nuk e di p\u00ebrse \u00ebsht\u00eb s\u00ebrish i sulmuar – madje m\u00eb shum\u00eb se m\u00eb par\u00eb – nga pasionet, shumica e t\u00eb cilave ishin ende t\u00eb panjohura p\u00ebr t\u00eb. Vet\u00ebm m\u00eb von\u00eb ai e kupton q\u00eb u hodh n\u00eb luft\u00eb p\u00ebr jet\u00ebn e personave t\u00eb tjer\u00eb, q\u00eb lutja e tij ka prekur realitetin shpirt\u00ebror t\u00eb atyre p\u00ebr t\u00eb cil\u00ebt iu ofrua Per\u00ebndis\u00eb. Ai shtr\u00ebngohet nga afshi i vdekjes q\u00eb ka goditur gjinin\u00eb njer\u00ebzore. Lutja e tij vetjake dhe liturgjike merr dimensione kozmike.<\/span><\/p>\n

Nganj\u00ebher\u00eb lufta p\u00ebr jet\u00ebn e atyre q\u00eb i jan\u00eb besuar nga Providenca e t\u00eb Shum\u00eblartit nuk zgjat shum\u00eb: mjaftojn\u00eb q\u00eb disa fjal\u00eb t\u00eb burojn\u00eb nga zemra p\u00ebr Per\u00ebndin\u00eb e dashuris\u00eb. Por ka edhe raste t\u00eb tjera ku sprova zgjat. Megjith\u00ebse jep jet\u00ebn e tij, rr\u00ebfyesi nuk ndihet ende plot\u00ebsisht i \u00e7liruar nga pasionet. Ai lutet p\u00ebr t\u00eb tjer\u00ebt si p\u00ebr veten, pasi jeta e tyre \u00ebsht\u00eb e lidhur me t\u00eb tij\u00ebn. Pendohet p\u00ebr veten dhe p\u00ebr t\u00eb tjer\u00ebt. Ai lut faljen e m\u00ebkateve p\u00ebr \u201cne t\u00eb gjith\u00eb\u201d. Pendimi i tij b\u00ebhet pendim p\u00ebr mbar\u00eb bot\u00ebn, p\u00ebr t\u00eb gjith\u00eb njer\u00ebzit. N\u00eb k\u00ebt\u00eb l\u00ebvizje t\u00eb frym\u00ebs s\u00eb tij gjendet nj\u00eb ngjashm\u00ebri me Krishtin, i Cili mori mbi vete m\u00ebkatet e bot\u00ebs. Kjo lutje \u00ebsht\u00eb mosmir\u00ebnjoh\u00ebse: kurr\u00eb nuk e shikojm\u00eb rezultatin e k\u00ebrkuar, pasi bota n\u00eb t\u00ebr\u00ebsin\u00eb e saj, e shtyn k\u00ebt\u00eb lutje me armiq\u00ebsi.<\/span><\/p>\n

Lutja e pendimit \u00ebsht\u00eb n\u00eb m\u00ebnyr\u00eb t\u00eb pap\u00ebrshkrueshme nj\u00eb dhurat\u00eb e mrekullueshme e Atit qiellor: \u201cAt\u00ebher\u00eb u hapi mendjen atyre, q\u00eb t\u00eb merrnin vesh shkrimet. Edhe u tha atyre se k\u00ebshtu \u00ebsht\u00eb shkruar, dhe k\u00ebshtu duhej t\u00eb hiqte Krishti, dhe t\u00eb ngjallej prej s\u00eb vdekurish t\u00eb tret\u00ebn dit\u00eb, edhe t\u00eb predikohej n\u00eb emrin e tij pendim dhe ndjes\u00eb m\u00ebkatesh mbi gjith\u00eb kombet\u201d (Lluk. 24.45-47).<\/span><\/p>\n

E kemi humbur nga syt\u00eb parimin e predikimit t\u00eb Krishtit: \u201cPendohuni, se u afrua Mbret\u00ebria e qiejve\u201d (Matth. 4.17). \u00cbsht\u00eb e qart\u00eb se nuk \u00ebsht\u00eb gj\u00eb tjet\u00ebr ve\u00e7 vazhdimit t\u00eb asaj q\u00eb kishte nisur n\u00eb Parajs\u00eb: dialogu i madh mes Per\u00ebndis\u00eb dhe njeriut (shih Gjen. 3.8). T\u00eb thirrur nga Per\u00ebndia n\u00eb pendim, Adami dhe Eva nuk pranuan t\u00eb njihnin fajet e tyre. Eva akuzoi me pafytyr\u00eb- si gjarprin; Adami, nd\u00ebrkoh\u00eb guxoi t\u00eb akuzonte Ev\u00ebn dhe Per\u00ebndin\u00eb q\u00eb i dha nj\u00eb grua t\u00eb till\u00eb.<\/span><\/p>\n

Dal\u00ebngadal\u00eb, shekull pas shekulli, koha rrodhi. Me pasimin monoton t\u00eb viteve, njer\u00ebzimi shqyrtoi pasojat e ndarjes nga Per\u00ebndia At\u00eb. U shfaq\u00ebn shpirtra, t\u00eb p\u00ebrgatitur nga vuajtje t\u00eb ndryshme p\u00ebr t\u00eb hyr\u00eb pjes\u00ebrisht n\u00eb kungim me Per\u00ebndin\u00eb; at\u00ebher\u00eb u dha zbulesa e Sinait. Fal\u00eb ligjit t\u00eb Moisiut, populli i zgjedhur jetoi para Fytyr\u00ebs s\u00eb t\u00eb T\u00ebr\u00ebpushtetshmit t\u00eb paduksh\u00ebm dhe u zhvillua shpirt\u00ebrisht derisa u b\u00eb i aft\u00eb p\u00ebr nj\u00eb pajtim t\u00eb m\u00ebvonsh\u00ebm me T\u00eb. At\u00ebher\u00eb u shfaq n\u00eb mish Ai q\u00eb kishte folur me Adamin dhe Ev\u00ebn dit\u00ebn kur filloi historia tragjike e njer\u00ebzimit. K\u00ebshtu u rivendos kungimi yn\u00eb i menj\u00ebhersh\u00ebm me Personin Krijues t\u00eb bot\u00ebs, kungim q\u00eb ishte nd\u00ebrprer\u00eb p\u00ebr mij\u00ebra vjet.<\/span><\/p>\n

Zoti na ka zbuluar misteret e Qenies hyjnore dhe t\u00eb qenies s\u00eb krijuar. Por e gjith\u00eb \u201cvepra\u201d e Tij (Jn. 17.4) \u00ebsht\u00eb kaq madh\u00ebshtore, saq\u00eb syri i mendjes son\u00eb \u00ebsht\u00eb i paaft\u00eb t\u00eb kap\u00eb edhe detajet, dhe energjia e zemr\u00ebs son\u00eb nuk mund t\u00eb p\u00ebrqafoj\u00eb me dashuri mrekullit\u00eb e Tij. N\u00eb Predikimin p\u00ebr Pashk\u00eb, sh\u00ebn Joan Krisostomi thot\u00eb: \u201cFerri u hidh\u00ebrua, se u mund. Priti trup, por gjeti Per\u00ebndi. Priti dh\u00e9, por gjeti qiell. Mori at\u00eb q\u00eb shikonte, por ra mbi at\u00eb q\u00eb nuk pa.\u201d \u00cbsht\u00eb pik\u00ebrisht ajo q\u00eb ndodh kur vendosim t\u00eb ndjekim Jisu Krishtin. Shikojm\u00eb nj\u00eb njeri t\u00eb veshur me mish t\u00eb prishsh\u00ebm, por realisht \u00ebsht\u00eb Per\u00ebndi. E shikojm\u00eb t\u00eb shkoj\u00eb pa kund\u00ebrshtuar n\u00eb vdekjen e Tij t\u00eb padrejt\u00eb, por njohim tek Ai Krijuesin dhe Shp\u00ebtimtarin ton\u00eb. D\u00ebgjojm\u00eb fjal\u00ebt tona t\u00eb zakonshme t\u00eb dalin nga goja e Tij, por na zbulojn\u00eb p\u00ebrjet\u00ebsin\u00eb e Qenies absolute.<\/span><\/p>\n

Sa m\u00eb shum\u00eb drejtohej mendja drejt Jisuit t\u00eb Nazaretit, aq m\u00eb tep\u00ebr b\u00ebhet mahnit\u00ebs kontrasti mes bot\u00ebs s\u00eb Tij qiellore dhe realitetit t\u00eb duksh\u00ebm t\u00eb universit ton\u00eb. Nj\u00eb nga pasojat e para t\u00eb r\u00ebnies fillestare ishte v\u00ebllavrasja. Q\u00eb at\u00ebher\u00eb, ky m\u00ebkat e ka mbushur pothuaj gjith\u00eb historin\u00eb ton\u00eb. Natyra e njeriut universal u reduktua n\u00eb cop\u00ebza. Duke takuar t\u00eb ngjashmit e tyre, njer\u00ebzit nuk njihen m\u00eb, nuk e shikojn\u00eb unitetin e jet\u00ebs q\u00eb \u00ebsht\u00eb i p\u00ebrbashk\u00ebt p\u00ebr ne t\u00eb gjith\u00eb. Duke luftuar p\u00ebr ekzistenc\u00ebn e tyre individuale, ata vrasin v\u00ebllez\u00ebrit e tyre pa kuptuar se me k\u00ebt\u00eb gjest, zhyten vet\u00eb n\u00eb vdekjen e p\u00ebrbashk\u00ebt. N\u00eb vend t\u00eb lidhjes s\u00eb dashuris\u00eb, nj\u00eb pasion fatal ka dep\u00ebrtuar n\u00eb shpirtin e njer\u00ebzve: t\u00eb dominojn\u00eb mbi t\u00eb tjer\u00ebt q\u00eb t\u00eb sigurojn\u00eb p\u00ebr veten dhe p\u00ebr f\u00ebmij\u00ebt e tyre nj\u00eb jet\u00eb t\u00eb rehatshme. Si rrjedhim i k\u00ebtij verbimi, bota e t\u00ebr\u00eb \u00ebsht\u00eb zhytur n\u00eb nj\u00eb det gjaku, n\u00eb nj\u00eb atmosfer\u00eb urrejtjeje, n\u00eb \u00ebndrr\u00ebn e keqe t\u00eb shfarosjeve reciproke. M\u00ebkati i st\u00ebrgjysh\u00ebrve tan\u00eb futi kudo shkat\u00ebrrim. Deri n\u00eb k\u00ebt\u00eb dit\u00eb, njer\u00ebzimi nuk ka arritur t\u00eb \u00e7lirohet nga fryma v\u00ebllavras\u00ebse; ai vazhdon t\u00eb futet gjithnj\u00eb e m\u00eb shum\u00eb n\u00eb nj\u00eb dehje q\u00eb mbjell vdekjen. P\u00ebrvoja e shekujve nuk i ka m\u00ebsuar njer\u00ebzit. N\u00eb k\u00ebt\u00eb bot\u00eb, nj\u00eb fitore e korrur me dhun\u00eb \u00ebsht\u00eb p\u00ebrher\u00eb dhe pashmangshm\u00ebrisht jet\u00ebshkurt\u00ebr; gjat\u00eb kalimit n\u00eb p\u00ebrjet\u00ebsi, ajo do t\u00eb shfaqet si nj\u00eb ndyr\u00ebsi e pasosur.<\/span><\/p>\n

\u201cDhe t\u00eb gjith\u00eb ju jeni v\u00ebllez\u00ebr\u201d, tha M\u00ebsuesi yn\u00eb, Krishti, \u201csepse nj\u00eb \u00ebsht\u00eb Ati juaj\u201d, ai q\u00eb \u00ebsht\u00eb n\u00eb qiej\u201d (Matth. 23.8-9).<\/span><\/p>\n

Zoti Jisu Krisht – mrekullia m\u00eb e madhe – erdhi mbi tok\u00eb p\u00ebr t\u00eb na shp\u00ebtuar. Por ne E vram\u00eb edhe At\u00eb. Por duke e l\u00ebn\u00eb veten t\u00eb goditej n\u00eb planin e duksh\u00ebm (shih Matth. 26.31), Bariu korri nj\u00eb fitore t\u00eb pakrahasueshme n\u00eb sfer\u00ebn e Shpirtit t\u00eb p\u00ebrjetsh\u00ebm, gjithashtu nj\u00eb fitore n\u00eb vuajtjet e dashuris\u00eb q\u00eb u dor\u00ebzua dhe solli fryt t\u00eb paprishsh\u00ebm. K\u00ebshtu do t\u00eb jet\u00eb me ata q\u00eb do ndjekin gjurm\u00ebt e tij. Ata q\u00eb e duan Krishtin do t\u00eb ruajn\u00eb fjal\u00ebn e tij dhe, n\u00eb fund t\u00eb gjith\u00e7kaje, ata do t\u00eb shfaqen si fitim- tar\u00eb t\u00eb v\u00ebrtet\u00eb duke gjetur edhe prehjen me T\u00eb n\u00eb Mbret\u00ebrin\u00eb e tij (shih Jn. 16.33).<\/span><\/p>\n

N\u00eb kushtet e epok\u00ebs son\u00eb, ushtrimi i at\u00ebsis\u00eb shpirt\u00ebrore \u00ebsht\u00eb detyr\u00eb mbinjer\u00ebzore. \u00cbsht\u00eb e v\u00ebshtir\u00eb t\u00eb shp\u00ebtosh sot n\u00eb mes t\u00eb nj\u00eb apostazie masive. Bashk\u00ebkoh\u00ebsit e Jisuit \u201ckishin ardhur me thik\u00eb e me dru p\u00ebr ta arrestuar\u201d, […] Por Zoti tha: \u201cPo kjo \u00ebsht\u00eb ora juaj dhe pushteti i err\u00ebsir\u00ebs\u201d (shih Lluk. 22.52-53). A nuk jan\u00eb dend\u00ebsuar edhe m\u00eb tep\u00ebr n\u00eb koh\u00ebt tona k\u00ebto err\u00ebsira sk\u00ebterr\u00eb? Faktikisht, d\u00ebshp\u00ebrimi i banor\u00ebve t\u00eb planetit ton\u00eb po shtohet dita-dit\u00ebs. \u00cbsht\u00eb e dhimbshme – aq sa t\u00eb derdh\u00ebsh edhe gjak – t\u00eb lutesh p\u00ebr k\u00ebt\u00eb bot\u00eb n\u00eb gjendjen q\u00eb \u00ebsht\u00eb. Do t\u00eb citoja k\u00ebtu nj\u00eb nga lutjet q\u00eb i drejtoja Per\u00ebndis\u00eb s\u00eb Shum\u00eblart\u00eb: \u201cZbulom\u00eb n\u00eb zem\u00ebr misteret e tua. Shfaqm\u00eb mua m\u00ebkatarit urt\u00ebsin\u00eb t\u00ebnde t\u00eb fshehur prej shekujsh. Ndri\u00e7omi p\u00ebrmes Shpirtit t\u00ebnd t\u00eb Shenjt\u00eb syt\u00eb shpirt\u00ebror\u00eb t\u00eb zemr\u00ebs, q\u00eb t\u00eb arrij t\u00eb kuptoj Providenc\u00ebn t\u00ebnde t\u00eb mir\u00eb p\u00ebr t\u00ebr\u00eb gjinin\u00eb e njer\u00ebzve, edhe n\u00eb ngjarjet m\u00eb trondit\u00ebse t\u00eb epok\u00ebs son\u00eb. Jepi shpirtit tim fuqin\u00eb p\u00ebr t\u00eb dashur me durim, sepse jam i munduar n\u00eb mishin e prishsh\u00ebm kur shikoj, aq m\u00eb tep\u00ebr kur d\u00ebgjoj t\u00eb flitet p\u00ebr tortura t\u00eb padurueshme q\u00eb po heqin mbi t\u00ebr\u00eb dheun v\u00ebllez\u00ebrit e mi t\u00eb burgosur… M\u00eb shum\u00eb se nj\u00eb her\u00eb, m\u00eb ke dh\u00ebn\u00eb sigurin\u00eb e fitores p\u00ebrfundimtare t\u00eb Drit\u00ebs sate; megjithat\u00eb, ti e shikon sa i rraskapitur jam n\u00eb sh\u00ebrbimin tim.\u201d<\/span><\/p>\n

Qysh n\u00eb mosh\u00eb t\u00eb re, rrija n\u00eb m\u00ebdyshje t\u00eb dhimbshme para pamjes q\u00eb shpalosej para meje. Por kishte edhe or\u00eb t\u00eb nj\u00eb triumfi t\u00eb \u00e7uditsh\u00ebm, kur absurditeti ekstrem i \u00e7do gj\u00ebje m\u00eb siguronte pranin\u00eb e pashmangshme t\u00eb nj\u00eb \u201cpoli\u201d tjet\u00ebr n\u00eb qenien e bot\u00ebs: Urt\u00ebsin\u00eb. Nuk e arrita k\u00ebt\u00eb Urt\u00ebsi, por ajo shp\u00ebrndante n\u00eb shpirtin tim shpres\u00ebn e metamorfoz\u00ebs s\u00eb krijes\u00ebs; lutja p\u00ebr mbar\u00eb bot\u00ebn m\u00eb rilindte n\u00eb zem\u00ebr, dhe Drita e paper\u00ebndueshme ma sh\u00ebronte shpirtin.<\/span><\/p>\n

Kur lutemi p\u00ebr njer\u00ebzit, zemra percepton shpesh gjendjen e tyre shpirt\u00ebrore ose psikike. Fal\u00eb k\u00ebsaj, rr\u00ebfyesi mund t\u00eb jetoj\u00eb gjendjet e tyre t\u00eb brendshme: k\u00ebnaqjen dhe lumturin\u00eb n\u00eb dashuri, lodhjen p\u00ebr shkak t\u00eb mbingarkes\u00ebs, frik\u00ebn nga fatkeq\u00ebsit\u00eb k\u00ebrc\u00ebnuese, terrorin e d\u00ebshp\u00ebrimit e k\u00ebshtu me radh\u00eb. Duke kujtuar para Zotit ata q\u00eb jan\u00eb t\u00eb s\u00ebmur\u00eb, ai p\u00ebrkulet n\u00eb shpirt mbi shtret\u00ebrit e miliona qenieve njer\u00ebzore q\u00eb p\u00ebrballen \u00e7do \u00e7ast me vdekjen, q\u00eb zhyten n\u00eb agoni t\u00eb frikshme. Duke u kushtuar v\u00ebmendje atyre q\u00eb jan\u00eb duke vdekur, prifti hyn natyrsh\u00ebm n\u00eb frym\u00eb n\u00eb t\u00eb p\u00ebrtejmen; ai merr pjes\u00eb qoft\u00eb n\u00eb braktisjen e qet\u00eb t\u00eb shpirtit te Per\u00ebndia, qoft\u00eb n\u00eb frik\u00ebn p\u00ebrball\u00eb s\u00eb panjohur\u00ebs q\u00eb godet imagjinat\u00ebn para se t\u00eb ndodh\u00eb largimi nga kjo bot\u00eb. N\u00ebse fakti q\u00eb q\u00ebndrojm\u00eb mbi kryet e nj\u00eb njeriu t\u00eb vet\u00ebm n\u00eb agoni na ofron nj\u00eb shfaqje trondit\u00ebse p\u00ebr shkak t\u00eb kontrastit me p\u00ebrfytyrimin ton\u00eb t\u00eb njeriut t\u00eb par\u00ebkrijuar, mendimi i \u00e7do vuajtjeje mbi tok\u00eb kap\u00ebrcen at\u00eb q\u00eb psikika jon\u00eb dhe vet\u00eb trupi yn\u00eb mund t\u00eb durojn\u00eb. P\u00ebr priftin dhe rr\u00ebfyesin, \u00ebsht\u00eb nj\u00eb prag kritik: \u00e7\u2019t\u00eb b\u00ebj\u00eb? T\u00eb mbyll\u00eb syt\u00eb para t\u00eb gjithave nga instinkti i vet\u00ebmbrojtjes s\u00eb natyrshme q\u00eb ka secili, apo, n\u00eb t\u00eb kund\u00ebrt, t\u00eb shkoj\u00eb m\u00eb tej? Pa asketizmin paraprak t\u00eb nj\u00eb pendimi t\u00eb thell\u00eb marr\u00eb si dhurat\u00eb nga lart, kjo \u201cm\u00eb tej\u201d \u00ebsht\u00eb e paarritshme p\u00ebr njeriun. N\u00eb t\u00eb v\u00ebrtet\u00eb, tashm\u00eb b\u00ebhet fjal\u00eb q\u00eb t\u00eb ndjek\u00eb Krishtin n\u00eb kopshtin e Gjethsemanis\u00eb dhe n\u00eb Golgotha, q\u00eb t\u00eb jetoj\u00eb bashk\u00eb me T\u00eb, n\u00ebp\u00ebrmjet fuqis\u00eb s\u00eb Tij, tragjedin\u00eb e bot\u00ebs si tragjedin\u00eb ton\u00eb personale, q\u00eb t\u00eb p\u00ebrqafoj\u00eb n\u00eb frym\u00eb, p\u00ebrtej koh\u00ebs e hap\u00ebsir\u00ebs dhe me dashuri vuajt\u00ebse, t\u00ebr\u00eb gjindjen njer\u00ebzore zhytur n\u00eb konflikte pa rrug\u00ebdalje. Zemra e tragjedis\u00eb universale konsiston n\u00eb faktin se kemi harruar madje, kemi hedhur posht\u00eb thirrjen ton\u00eb fillestare. Pasioni vdekjeprur\u00ebs i krenaris\u00eb kap\u00ebrcehet me pendim total, n\u00eb saje t\u00eb t\u00eb cilit bekimi i p\u00ebrul\u00ebsis\u00eb s\u00eb Krishtit zbret mbi njeriun, bekim q\u00eb na b\u00ebn f\u00ebmij\u00eb t\u00eb Atit ton\u00eb qiellor.<\/span><\/p>\n

Vet\u00eb p\u00ebrb\u00ebrja jon\u00eb psikosomatike refuzon t\u00eb hyj\u00eb n\u00eb lutje dhe n\u00eb sakrific\u00ebn \u00e7lirimtare t\u00eb dashuris\u00eb s\u00eb Jisu Krishtit. Edhe fryma jon\u00eb i druhet gjithashtu k\u00ebsaj ngjarjeje. Sa p\u00ebr mendjen, nuk ka forc\u00ebn t\u00eb ngrihet \u201catje lart\u201d, mbi k\u00ebt\u00eb mal – shpirt\u00ebrisht m\u00eb i larti nga t\u00eb gjith\u00eb – ku Zoti dha frym\u00ebn n\u00eb duart e Atit. \u201cP\u00ebr njer\u00ebzit \u00ebsht\u00eb pun\u00eb e pamundur, por jo p\u00ebr Per\u00ebndin\u00eb; sepse t\u00eb gjitha jan\u00eb t\u00eb mundura p\u00ebr Per\u00ebndin\u00eb\u201d (Mark. 10.27). T\u00eb ngjitesh \u201catje lart\u201d kryhet pa a priori; shpirti, n\u00eb nj\u00eb far\u00eb m\u00ebnyre, ngjitet natyrsh\u00ebm gjat\u00eb lutjes s\u00eb tij p\u00ebr pendim p\u00ebr m\u00ebkatet e tij, p\u00ebr r\u00ebnien vetjake q\u00eb e bashkon me njer\u00ebzimin dhe me t\u00ebr\u00eb shekujt e historis\u00eb s\u00eb tij; dhe kjo ndodh menj\u00ebher\u00eb, papandehur, jo q\u00ebllimisht. N\u00eb lot\u00ebt e shumt\u00eb q\u00eb derdh p\u00ebr veten, si dhurat\u00eb e Shpirtit t\u00eb Shenjt\u00eb, shpirti hyn ontologjikisht n\u00eb esenc\u00ebn e m\u00ebkatit ton\u00eb, n\u00eb dimensionin metafizik t\u00eb m\u00ebkatit, i cili \u00ebsht\u00eb nj\u00eb r\u00ebnie nga jeta e lumur dhe e paprishshme q\u00eb gjendet n\u00eb Drit\u00ebn q\u00eb buron nga Faqja e Atit ton\u00eb te ne. Nuk flitet p\u00ebr spekulim filozofik, as p\u00ebr nj\u00eb mendim t\u00eb teologjis\u00eb konceptuese. \u00cbsht\u00eb fakt i qenies son\u00eb: me r\u00ebnien e Adamit, njer\u00ebzia u nda nga Per\u00ebndia. Ajo \u00e7ka \u00ebsht\u00eb me t\u00eb v\u00ebrtet\u00eb tragjike \u00ebsht\u00eb se, n\u00eb verbimin ton\u00eb nuk e shikojm\u00eb m\u00ebkatin q\u00eb kemi; natyra e tij na zbulohet nga besimi te hyjnia e Krishtit.<\/span><\/p>\n

\u201cJisui pra p\u00ebrs\u00ebri u tha atyre: Un\u00eb po shkoj, dhe do t\u00eb m\u00eb k\u00ebrkoni, dhe do t\u00eb vdisni n\u00eb m\u00ebkatin tuaj. Ku shkoj un\u00eb, ju nuk mund t\u00eb vini. […] Ju jeni prej k\u00ebsaj bote, un\u00eb nuk jam prej k\u00ebsaj bote. Ju thash\u00eb pra juve se do t\u00eb vdisni n\u00eb m\u00ebkatet tuaja; sepse n\u00eb mos besofshi se un\u00eb jam, do t\u00eb vdisni n\u00eb m\u00ebkatet tuaja. I thoshin pra: Cili je ti? Edhe Jisui u tha atyre: Ai q\u00eb ju thash\u00eb juve q\u00eb n\u00eb fillim\u201d (Jn. 8.21-25).<\/span><\/p>\n

Pra, e dim\u00eb q\u00eb m\u00ebkati yn\u00eb personal \u00ebsht\u00eb m\u00ebkati i mbar\u00eb gjinis\u00eb njer\u00ebzore. Dhe lutja prift\u00ebrore p\u00ebr faljen e m\u00ebkateve t\u00eb bot\u00ebs \u00ebsht\u00eb pendimi p\u00ebr t\u00ebr\u00eb njer\u00ebzin\u00eb. M\u00eb ndjeni: nuk arrij dot t\u00eb shpreh me fjal\u00eb at\u00eb p\u00ebr t\u00eb cil\u00ebn flitet k\u00ebtu… \u00c7do njeri q\u00eb pendohet v\u00ebrtet p\u00ebr shkeljet e tij kund\u00ebr dashuris\u00eb s\u00eb Per\u00ebndis\u00eb zhvendoset nga fuqia e vet\u00eb Per\u00ebndis\u00eb n\u00eb k\u00ebt\u00eb sfer\u00eb tashm\u00eb t\u00eb mistershme p\u00ebr ne. Edhe un\u00eb jam nj\u00eb njeri \u00e7far\u00ebdo, por b\u00ebj pjes\u00eb n\u00eb trupin e madh t\u00eb gjith\u00eb njer\u00ebzimit, prej t\u00eb cilit s\u2019mund t\u00eb shk\u00ebputem. N\u00eb fillim e ndiej m\u00ebkatin tim sikur t\u00eb jet\u00eb vet\u00ebm i imi; por m\u00eb pas, b\u00ebhet e qart\u00eb p\u00ebr mua q\u00eb \u00ebsht\u00eb i nj\u00ebjti m\u00ebkat si ai q\u00eb p\u00ebrshkruan Bibla n\u00eb librin e Gjenez\u00ebs (kapitulli 3). Jam i par\u00ebnd\u00ebsish\u00ebm, por \u00e7ka ndodh me mua nuk \u00ebsht\u00eb pa r\u00ebnd\u00ebsi, edhe n\u00eb syt\u00eb e Atij q\u00eb m\u00eb krijoi. A nuk \u201cu zbraz\u201d Ai deri n\u00eb \u201cp\u00ebruljen\u201d ekstreme, t\u00eb pakonceptueshme p\u00ebr ne? E kreu k\u00ebt\u00eb duke qen\u00eb nga natyra Per\u00ebndi pafund\u00ebsisht i madh. P\u00ebrse? P\u00ebr t\u00eb na shp\u00ebtuar.<\/span><\/p>\n

Ja ku u b\u00ebn\u00eb tashm\u00eb shum\u00eb vite q\u00eb p\u00ebrpiqem t\u2019i b\u00ebj njer\u00ebzit q\u00eb vijn\u00eb tek un\u00eb t\u00eb kuptojn\u00eb se duhet t\u00eb presin sprovat q\u00eb i godasin, jo vet\u00ebm si ngjarje q\u00eb vijn\u00eb vet\u00ebm n\u00eb kufijt\u00eb e ekzistenc\u00ebs s\u00eb tyre vetjake, por gjithashtu si zbules\u00eb e asaj q\u00eb jeton dhe ka jetuar i gjith\u00eb njer\u00ebzimi gjat\u00eb mij\u00ebvje\u00e7ar\u00ebve q\u00eb kan\u00eb kaluar. \u00c7do p\u00ebrvoj\u00eb, g\u00ebzim apo dhimbje, mund t\u00eb na sjell\u00eb nj\u00eb njohje t\u00eb re, t\u00eb domosdoshme p\u00ebr shp\u00ebtimin ton\u00eb. Kur jetojm\u00eb brenda vetes t\u00ebr\u00eb realitetin njer\u00ebzor, gjith\u00eb historin\u00eb e njer\u00ebzimit, e thyejm\u00eb qarkun e mbyllur t\u00eb \u201cindividualitetit\u201d ton\u00eb, dep\u00ebrtojm\u00eb n\u00eb hap\u00ebsirat e gjera t\u00eb form\u00ebs \u201chipostatike\u201d t\u00eb qenies, b\u00ebhemi fitimtar\u00eb mbi vdekjen dhe pjes\u00ebmarr\u00ebs t\u00eb pafund\u00ebsis\u00eb hyjnore.<\/span><\/p>\n

Kjo udh\u00eb e mrekullueshme nuk njihet nga askush p\u00ebrve\u00e7 t\u00eb krishter\u00ebve. N\u00eb fillim, dalja nga burgu i ngusht\u00eb i individualitetit mund t\u00eb ngjaj\u00eb paradoksale. N\u00ebse shtypemi vet\u00eb ne nga vuajtja, ku pra do ta gjejm\u00eb forc\u00ebn e shpirtit p\u00ebr t\u00eb p\u00ebrqafuar me dhembshurin\u00eb ton\u00eb miliona burra e gra, q\u00eb n\u00eb \u00e7do \u00e7ast vuajn\u00eb si ne e ndoshta m\u00eb shum\u00eb? N\u00ebse ndiejm\u00eb g\u00ebzim, \u00ebsht\u00eb relativisht e mundshme; por kur s\u2019arrijm\u00eb dot t\u00eb kap\u00ebrcejm\u00eb dhimbjen ton\u00eb, t\u00eb vuajm\u00eb me shumic\u00ebn, kjo e shton vuajtjen ton\u00eb, tashm\u00eb t\u00eb padurueshme. Megjithat\u00eb p\u00ebrpiquni dhe do t\u00eb shikoni se nga lot\u00ebt e nxeht\u00eb t\u00eb lutjes p\u00ebr t\u00ebr\u00eb njer\u00ebzimin q\u00eb vuan, do t\u00eb vij\u00eb nj\u00eb energji e nj\u00eb lloji tjet\u00ebr, q\u00eb nuk \u00ebsht\u00eb e k\u00ebsaj bote. Ky lloj i ri i \u201cbashk\u00ebvuajtjes\u201d ardhur nga lart, dallohet nga i pari (kur rrim\u00eb t\u00eb mbyllur brenda vetes n\u00eb kufijt\u00eb e individualitetit ton\u00eb): nuk na shkat\u00ebrron, p\u00ebrkundrazi, na gjall\u00ebron. Horizontet e jet\u00ebs son\u00eb personale zgjerohen s\u00eb tep\u00ebrmi. Shum\u00eb pasazhe t\u00eb Ungjillit dhe t\u00eb Letrave b\u00ebhen t\u00eb kuptueshme, sikur t\u00eb ishin nj\u00eb fjal\u00eb q\u00eb na p\u00ebrket drejtp\u00ebrs\u00ebdrejti ne ose, m\u00eb shum\u00eb se kjo, si t\u00eb ishte fjala jon\u00eb. K\u00ebshtu p\u00ebr shembull: \u201cEdhe \u00e7do mundim tani nuk duket se sjell g\u00ebzim, po hidh\u00ebrim; por pastaj u jep pem\u00eb paqeje prej drejt\u00ebsie atyre q\u00eb jan\u00eb st\u00ebrvitur me an\u00eb t\u00eb atij\u201d (Hebr. 12.11). Si dhe: \u201cDuke shikuar te Jisui q\u00eb \u00ebsht\u00eb kryet dhe fundi i besimit, i cili p\u00ebr g\u00ebzimin q\u00eb ishte p\u00ebrpara tij duroi kryqin, duke p\u00ebrbuzur turpin dhe ndenji n\u00eb t\u00eb djatht\u00eb t\u00eb fronit t\u00eb Per\u00ebndis\u00eb […]\u201d (Hebr. 12.2). Duke dal\u00eb para nj\u00eb vuajtjeje m\u00eb t\u00eb madhe n\u00eb shpirt, e kap\u00ebrcejm\u00eb sprov\u00ebn ton\u00eb individuale. K\u00ebshtu do t\u00eb jet\u00eb ve\u00e7an\u00ebrisht n\u00eb fund: me vdekjen vdekja u mund dhe u d\u00ebftua fuqia dhe ngjallja.<\/span><\/p>\n

P\u00ebr t\u00eb gjith\u00eb ne \u00ebsht\u00eb absolutisht e nevojshme t\u00eb lutemi shum\u00eb. Pasi nga lutjet e zjarrta p\u00ebr vite me radh\u00eb, m\u00eb n\u00eb ve\u00e7anti, nga lutja p\u00ebr pendim, natyra jon\u00eb e r\u00ebn\u00eb transformohet deri atje sa t\u00eb b\u00ebhet e aft\u00eb t\u00eb p\u00ebrvet\u00ebsoj\u00eb t\u00eb V\u00ebrtet\u00ebn e p\u00ebrjetshme q\u00eb na u zbulua. Krishti, – i Cili manifestoi k\u00ebt\u00eb t\u00eb V\u00ebrtet\u00eb n\u00eb mishin ton\u00eb – na t\u00ebrheq pas vetes dhe na fton ta ndjekim. Q\u00eb t\u00eb mbetemi p\u00ebrjet\u00ebsisht me T\u00eb n\u00eb Mbret\u00ebrin\u00eb q\u00eb nuk tronditet kurr\u00eb, kjo varet nga p\u00ebrgjigjja q\u00eb do t\u2019i japim thirrjes s\u00eb Tij. Madh\u00ebshtia e pakufishme e detyr\u00ebs q\u00eb \u00ebsht\u00eb para nesh, ngjall frik\u00eb n\u00eb zemr\u00ebn dhe mendjen ton\u00eb. Frik\u00eb dashurie, pasi mund t\u00eb tregohemi krejt\u00ebsisht t\u00eb padenj\u00eb p\u00ebr Per\u00ebndin\u00eb. Frik\u00eb edhe para p\u00ebrpjekjes s\u00eb mundimshme t\u00eb asketizmit, sepse \u201cMbret\u00ebria e qiejve po p\u00ebson dhun\u00eb\u201d (Matth. 11.12). Kjo luft\u00eb s\u2019mund t\u00eb p\u00ebrshkruhet. \u201cErr\u00ebsirat e jashtme\u201d (shih Matth. 8.12; 13.41-43) k\u00ebrc\u00ebnojn\u00eb at\u00eb q\u00eb u mposht nga krenaria apo pasione t\u00eb ul\u00ebta. N\u00eb t\u00eb kund\u00ebrt, \u201cfitimtarit do t\u2019i jap t\u00eb rrij\u00eb bashk\u00eb me mua n\u00eb fronin tim, si\u00e7 fitova edhe un\u00eb, dhe ndenja bashk\u00eb me Atin tim n\u00eb fronin e tij. Ai q\u00eb ka vesh\u00eb, le t\u00eb d\u00ebgjoj\u00eb \u00e7\u2019u thot\u00eb Shpirti kishave\u201d (Apok. 3.21-22).<\/span><\/p>\n

Kemi p\u00ebr t\u00eb kryer nj\u00eb betej\u00eb t\u00eb pam\u00ebshirshme. Por \u00ebsht\u00eb nj\u00eb betej\u00eb e ve\u00e7ant\u00eb, e shenjt\u00eb, e ndryshme nga luft\u00ebrat v\u00ebllavras\u00ebse q\u00eb e kan\u00eb mbushur historin\u00eb e bot\u00ebs son\u00eb q\u00eb prej koh\u00ebs s\u00eb vrasjes s\u00eb par\u00eb, at\u00eb t\u00eb Abelit nga i v\u00ebllai, Kaini. Armiku i vet\u00ebm i v\u00ebrtet\u00eb, i p\u00ebrbashk\u00ebt p\u00ebr t\u00ebr\u00eb njer\u00ebzit, \u00ebsht\u00eb vdekshm\u00ebria jon\u00eb. Me dhimbje duhet t\u00eb luftojm\u00eb kund\u00ebr vdekjes q\u00eb jeton te ne, duke filluar nga vetja. Ungjilli i Zotit i p\u00ebrket nj\u00eb plani tjet\u00ebr, m\u00eb t\u00eb lart\u00eb, suprakozmik; gjith\u00e7ka n\u00eb t\u00eb \u201cs\u2019u mor prej njeriut\u201d dhe as nuk vjen \u201cprej njeriu\u201d (shih Gal. 1.11-12). \u00cbsht\u00eb krim t\u2019ia zvog\u00eblosh dimensi- onet e p\u00ebrjetshme, sepse p\u00ebr njer\u00ebzit humbet fuqia e tij t\u00ebrheq\u00ebse dhe madje kuptimi i tij. Me siguri, urdh\u00ebrimet e Krishtit: \u201cDoni armiqt\u00eb tuaj […] Jini t\u00eb p\u00ebrsosur si Ati juaj qiellor \u00ebsht\u00eb i p\u00ebrsosur\u201d kap\u00ebrcejn\u00eb mendjen dhe fuqin\u00eb ton\u00eb. Por Krishti e manifestoi k\u00ebt\u00eb p\u00ebrsosm\u00ebri n\u00eb mishin ton\u00eb: \u201cE mundi bot\u00ebn\u201d. Kjo do t\u00eb thot\u00eb se fitorja mund t\u00eb na jepet edhe ne, at\u00ebher\u00eb kur jemi me T\u00eb. Kur Krishti u shpreh p\u00ebr fjal\u00ebn e Tij, ai tha se \u00ebsht\u00eb far\u00eb: \u201cFara \u00ebsht\u00eb fjala e Per\u00ebndis\u00eb\u201d (Lluk. 8.11). Le t\u00eb mbes\u00eb te ne si far\u00eb q\u00eb nuk \u00ebsht\u00eb nga kjo bot\u00eb; n\u00ebse ka r\u00ebn\u00eb n\u00eb tok\u00eb t\u00eb favorshme, do t\u00eb jap\u00eb pas vdekjes son\u00eb nj\u00eb fryt t\u00eb pavdeksh\u00ebm.<\/span><\/p>\n

——————-<\/span><\/p>\n

4. Joani i Shkall\u00ebs, Shkalla e Shenjt\u00eb, Abbaye de Bellefontaine, 1978, \u201cSpiritualit\u00e9 Spirituelle\u201d, nr. 24, fq. 313-314.<\/span><\/p>\n

5. Isaak Siriani, \u0152uvre Spirituelles, Paris, Descl\u00e9e de Brouwer, 1993, Discours 23, fq. 154.<\/span><\/p>\n

6. Sh\u00ebn Nikolla Velimirovi\u00e7, episkop i Ohrit dhe i Jic\u00ebs, (1880-1956).<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

AT\u00cbSIA SHPIRT\u00cbRORE SH\u00cbNIME T\u00cb NJ\u00cb ATI SHPIRT\u00cbROR ATHONIT   Lutja, p\u00ebrvoj\u00eb e p\u00ebrjet\u00ebsis\u00eb Arkimandrit Sofroni   Krejt papritur dhe pa kuptuar, Providenca hyjnore m\u00eb vendosi n\u00eb rrethana q\u00eb m\u00eb lejuan t\u00eb jem d\u00ebshmitar, p\u00ebr nj\u00eb koh\u00eb t\u00eb gjat\u00eb, i jet\u00ebs shpirt\u00ebrore t\u00eb shum\u00eb asket\u00ebve t\u00eb Malit t\u00eb Shenjt\u00eb. Shum\u00eb nga ata ishin t\u00eb gatsh\u00ebm t\u00eb m\u00eb zbulonin aspekte t\u00eb jet\u00ebs s\u00eb tyre, t\u00eb cilat nuk<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"pagelayer_contact_templates":[],"_pagelayer_content":"","inline_featured_image":false,"fifu_image_url":"","fifu_image_alt":"","footnotes":""},"categories":[112],"tags":[610,609,611],"class_list":["post-5739","post","type-post","status-publish","format-standard","hentry","category-materiale-shpirterore-d72","tag-lutja","tag-materiale-shpirterore","tag-pervoje-e-perjetesise"],"acf":[],"yoast_head":"\nLutja, p\u00ebrvoj\u00eb e p\u00ebrjet\u00ebsis\u00eb - At\u00ebsia shpirt\u00ebrore sh\u00ebnime t\u00eb nj\u00eb ati shpirt\u00ebror Athonit (Pj.5) - Kisha Orthodh\u03bfkse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2020\/2017\/12\/21\/lutja-pervoje-e-perjetesise-atesia-shpirterore-shenime-te-nje-ati-shpirteror-athonit-pj-5\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Lutja, p\u00ebrvoj\u00eb e p\u00ebrjet\u00ebsis\u00eb - At\u00ebsia shpirt\u00ebrore sh\u00ebnime t\u00eb nj\u00eb ati shpirt\u00ebror Athonit (Pj.5) - Kisha Orthodh\u03bfkse Autoqefale e Shqip\u00ebris\u00eb\" \/>\n<meta property=\"og:description\" content=\"AT\u00cbSIA SHPIRT\u00cbRORE SH\u00cbNIME T\u00cb NJ\u00cb ATI SHPIRT\u00cbROR ATHONIT   Lutja, p\u00ebrvoj\u00eb e p\u00ebrjet\u00ebsis\u00eb Arkimandrit Sofroni   Krejt papritur dhe pa kuptuar, Providenca hyjnore m\u00eb vendosi n\u00eb rrethana q\u00eb m\u00eb lejuan t\u00eb jem d\u00ebshmitar, p\u00ebr nj\u00eb koh\u00eb t\u00eb gjat\u00eb, i jet\u00ebs shpirt\u00ebrore t\u00eb shum\u00eb asket\u00ebve t\u00eb Malit t\u00eb Shenjt\u00eb. 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