{"id":5738,"date":"2017-12-21T10:58:51","date_gmt":"2017-12-21T10:58:51","guid":{"rendered":""},"modified":"2020-04-06T21:01:47","modified_gmt":"2020-04-06T19:01:47","slug":"lutja-pervoje-e-perjetesise-kur-lutja-thuhet-me-dhimbje-njeriu-lind-ne-perjetesi-pj-4","status":"publish","type":"post","link":"https:\/\/orthodoxalbania.org\/2020\/2017\/12\/21\/lutja-pervoje-e-perjetesise-kur-lutja-thuhet-me-dhimbje-njeriu-lind-ne-perjetesi-pj-4\/","title":{"rendered":"Lutja, p\u00ebrvoj\u00eb e p\u00ebrjet\u00ebsis\u00eb – Kur lutja thuhet me dhimbje, njeriu lind n\u00eb p\u00ebrjet\u00ebsi (Pj.4)"},"content":{"rendered":"

KUR LUTJA THUHET ME DHIMBJE, NJERIU LIND N\u00cb P\u00cbRJET\u00cbSI<\/strong><\/span><\/p>\n

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Lutja, p\u00ebrvoj\u00eb e p\u00ebrjet\u00ebsis\u00eb<\/strong><\/span><\/p>\n

Arkimandrit Sofroni<\/strong><\/span><\/p>\n

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Sot, mbi t\u00ebr\u00eb sip\u00ebrfaqen e tok\u00ebs ka burra dhe gra q\u00eb k\u00ebrkojn\u00eb p\u00ebrgjigje p\u00ebr pyetjet e tyre. Nj\u00eb etje shpirt\u00ebrore e pashuar: kjo \u00ebsht\u00eb ngjarja v\u00ebrtet tragjike e epok\u00ebs son\u00eb. Shum\u00eb qenie njer\u00ebzore gjenden buz\u00eb d\u00ebshp\u00ebrimit. Secili, n\u00eb thell\u00ebsit\u00eb e shpirtit, vuan n\u00eb mas\u00ebn e vet munges\u00ebn e kuptimit t\u00eb jet\u00ebs bashk\u00ebkohore. Njer\u00ebzit mbeten t\u00eb pangush\u00eblluar n\u00eb vuajtjen e tyre: p\u00ebrpjekjet e tyre individuale jan\u00eb t\u00eb pamjaftueshme p\u00ebr t\u2019i \u00e7liruar nga konfuzioni q\u00eb ka mb\u00ebrthyer bot\u00ebn, dhe p\u00ebr ta ndalur mendjen e tyre te thelb\u00ebsorja (shih Lluk. 10.42).<\/span><\/p>\n

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Disa priren ta cil\u00ebsojn\u00eb epok\u00ebn ton\u00eb si postkristiane. P\u00ebr mendimin tim, n\u00eb caqet e njohurive t\u00eb mia p\u00ebr bot\u00ebn dhe krishterimin, jam tep\u00ebr i bindur se, n\u00eb di- mensionet e tij autentike, krishterimi ende nuk \u00ebsht\u00eb asimiluar realisht nga masat e gjera. Shtetet hiqeshin si \u201ct\u00eb krishtera\u201d dhe popujt e tyre mbanin mask\u00ebn e p\u00ebrkushtimit, \u201cpor e kan\u00eb mohuar fuqin\u00eb e tij\u201d (shih II Tim. 3.5); ata jetonin dhe jetojn\u00eb ende si pagan\u00eb. P\u00ebr paradoks, k\u00ebto jan\u00eb shtete t\u00eb ashtuquajtura t\u00eb krishtera, q\u00eb p\u00ebr shekuj, kan\u00eb mbajtur pjes\u00ebn m\u00eb t\u00eb madhe t\u00eb popullsis\u00eb s\u00eb bot\u00ebs n\u00eb prangat e hekurta t\u00eb skllav\u00ebrimit. Gjat\u00eb k\u00ebtyre viteve t\u00eb fundit, ata e kan\u00eb mbuluar bot\u00ebn me ren\u00eb e dendur t\u00eb pritjes s\u00eb zjarrit apokaliptik: \u201cQiejt dhe toka e sotme jan\u00eb ruajtur p\u00ebr zjarr n\u00eb dit\u00ebn e gjyqit e t\u00eb humbjes s\u00eb njer\u00ebzve t\u00eb pabes\u00eb\u201d (II Petr. 3.7; shih Lluk. 21.34-35).<\/span><\/p>\n

N\u00eb kriz\u00ebn bashk\u00ebkohore t\u00eb krishterimit, te masat popullore mund t\u00eb shikojm\u00eb me t\u00eb drejt\u00eb nj\u00eb revolt\u00eb t\u00eb nd\u00ebrgjegjes s\u00eb natyrshme kund\u00ebr deformimeve, t\u00eb cilave iu n\u00ebnshtrua m\u00ebsimi ungjillor n\u00eb fatin e tij historik. Jetojm\u00eb s\u00ebrish n\u00eb atmosfer\u00ebn e shekujve t\u00eb par\u00eb t\u00eb er\u00ebs son\u00eb: \u201cSepse juve ju \u00ebsht\u00eb falur p\u00ebr hir t\u00eb Krishtit, jo vet\u00eb t\u2019i besoni atij, por edhe t\u00eb p\u00ebsoni p\u00ebr t\u00eb\u201d (shih Fil. 1.29). M\u00eb shum\u00eb se nj\u00eb her\u00eb m\u00eb rr\u00ebmbente g\u00ebzimi kur mendoja se pjesa m\u00eb e madhe e jet\u00ebs sime kishte p\u00ebrkuar me persekutime kund\u00ebr krishterimit. Kjo m\u00eb lejoi t\u00eb ndihesha i krishter\u00eb me nj\u00eb nd\u00ebrgjegje m\u00eb t\u00eb mpreht\u00eb, ta konsideroja si nder t\u00eb pakrahasuesh\u00ebm – n\u00eb koh\u00ebt si k\u00ebto tonat – t\u00eb ndiqja Birin e vet\u00ebm t\u00eb Atit n\u00eb ecjen e Tij drejt Golgothas\u00eb. Persekutimet jan\u00eb kudo, por n\u00eb forma t\u00eb larmishme. Sigurisht, asnj\u00eb prej tyre s\u2019\u00ebsht\u00eb e leht\u00eb p\u00ebr t\u2019u duruar. Per\u00ebndia i dashuris\u00eb kurseft\u00eb p\u00ebr k\u00ebdo fatkeq\u00ebsin\u00eb p\u00ebr t\u2019u b\u00ebr\u00eb persekutues, qoft\u00eb edhe kundrejt \u201cnj\u00eb t\u00eb vetmi nga k\u00ebta t\u00eb vegjlit\u201d (Matth. 18.10).<\/span><\/p>\n

\u201cT\u00eb vuash p\u00ebr T\u00eb\u201d (Fil. 1.29) nevojitet nj\u00eb bekim i ve\u00e7ant\u00eb dhe madje nj\u00eb zgjedhje. Ai q\u00eb vuan, edhe nga vet\u00eb forca e rrethanave, vendoset n\u00eb nj\u00eb marr\u00ebdh\u00ebnie t\u00eb pareshtur me Jisu Krishtin; ka hyr\u00eb n\u00eb sfer\u00ebn e dashuris\u00eb hyjnore dhe b\u00ebhet mbajt\u00ebs i Per\u00ebndis\u00eb, \u201ctheofor\u201d.<\/span><\/p>\n

Ka dy lloje teologjish. Nj\u00ebra, gjer\u00ebsisht e praktikuar n\u00eb shekujt e m\u00ebparsh\u00ebm, m\u00ebsohet prej katedr\u00ebs magjistrale t\u00eb eruditit. Tjetra, q\u00eb do t\u00eb thot\u00eb t\u00eb kryq\u00ebzohesh me Krishtin (shih I Petr. 4.13; Rom. 8.17; II Tim. 2.11-12; Fil. 3.10; Apok. 1.9), \u00ebsht\u00eb ta njoh\u00ebsh n\u00eb vendin e fsheht\u00eb t\u00eb zemr\u00ebs. Teologjia e par\u00eb arrihet nga nj\u00eb num\u00ebr i madh njer\u00ebzish t\u00eb talentuar nga ana intelektuale dhe q\u00eb kan\u00eb preferenc\u00eb p\u00ebr mendimin filozofik. N\u00eb k\u00ebt\u00eb rast, nuk \u00ebsht\u00eb e domosdoshme t\u00eb kesh nj\u00eb besim t\u00eb v\u00ebrtet\u00eb n\u00eb hyjnin\u00eb e Krishtit, besim q\u00eb manifestohet me nj\u00eb jet\u00eb t\u00eb jetuar sipas frym\u00ebs s\u00eb urdh\u00ebrimeve. E dyta \u00ebsht\u00eb teologjia e pohimit; ajo lind nga frika e thell\u00eb e Per\u00ebndis\u00eb n\u00eb zjarrin e pendimit t\u00eb flakt\u00eb, dhe t\u00eb \u00e7on n\u00eb realitetin e qenies me shfaqjen e Drit\u00ebs s\u00eb pakrijuar. Teologjia akademike, e bashkuar me nj\u00eb besim t\u00eb gjall\u00eb, jep rezultate t\u00eb mira. Por ajo prishet leht\u00eb, b\u00ebhet teori abstrakte dhe resht s\u00eb qeni ajo q\u00eb v\u00ebm\u00eb re n\u00eb jet\u00ebn e apostujve, t\u00eb profet\u00ebve, t\u00eb Et\u00ebrve tan\u00eb, d.m.th. veprimin e drejtp\u00ebrdrejt\u00eb t\u00eb Per\u00ebndis\u00eb te ne: \u201cAsnj\u00eb s\u2019mund t\u00eb vij\u00eb tek un\u00eb n\u00eb mos e sjellt\u00eb Ati q\u00eb m\u00eb ka d\u00ebrguar. […] Te profet\u00ebt \u00ebsht\u00eb shkruar: \u201cEdhe t\u00eb gjith\u00eb do t\u00eb jen\u00eb t\u00eb m\u00ebsuar nga Per\u00ebndia\u201d. Kushdo q\u00eb ka d\u00ebgjuar prej Atit edhe \u00ebsht\u00eb m\u00ebsuar, vjen tek un\u00eb\u201d (Jn. 6.44-45).<\/span><\/p>\n

Trinia e Shenjt\u00eb \u00ebsht\u00eb Per\u00ebndia i dashuris\u00eb. Dashuria p\u00ebr t\u00eb cil\u00ebn flet Ungjilli \u00ebsht\u00eb energjia e pakrijuar, jeta e Hyjnis\u00eb pa fillim. Vetia e dashuris\u00eb, \u00ebsht\u00eb t\u00eb bashkoj\u00eb n\u00eb vet\u00eb qenien. Ai q\u00eb mbetet n\u00eb nj\u00eb bashkim t\u00eb till\u00eb me Per\u00ebndin\u00eb kupton pak nga pak, n\u00eb planin intelektual, at\u00eb q\u00eb po i ndodh. \u201cPo Per\u00ebndia na i zbuloi [njohjen e Tij] me an\u00eb t\u00eb Shpirtit t\u00eb tij; sepse Shpirti i v\u00ebzhgon t\u00eb gjitha, edhe thell\u00ebsit\u00eb e Per\u00ebndis\u00eb. […] Edhe ne s\u2019kemi marr\u00eb shpirtin e bot\u00ebs, po Shpirtin q\u00eb \u00ebsht\u00eb nga Per\u00ebndia, q\u00eb t\u00eb njohim ato q\u00eb na jan\u00eb dhuruar nga Per\u00ebndia. P\u00ebr k\u00ebto edhe flasim, jo me fjal\u00eb t\u00eb m\u00ebsuara prej dituris\u00eb njer\u00ebzore, por me fjal\u00eb t\u00eb m\u00ebsuara prej Shpirtit t\u00eb Shenjt\u00eb […]\u201d (I Kor. 2.10; 12-13). \u201cTi je Krishti, i biri i Per\u00ebndis\u00eb s\u00eb gjall\u00eb\u201d; sipas fjal\u00ebs s\u00eb Krishtit, \u201csepse mish dhe gjak nuk ta zbuloi ty k\u00ebt\u00eb [Petros], po Ati im q\u00eb \u00ebsht\u00eb n\u00eb qiejt\u201d (shih Matth. 16.16-17).<\/span><\/p>\n

\u201cEdhe pa kund\u00ebrshtim, i madh \u00ebsht\u00eb misteri i besimit. Per\u00ebndia u shfaq n\u00eb mish, u v\u00ebrtetua nga Shpirti, iu duk engj\u00ebjve, u predikua nd\u00ebr kombe, e besoi bota, u ngjit lart me lavdi\u201d (I Tim. 3.16). Rritja e natyrshme n\u00eb Shpirt ka t\u00eb b\u00ebj\u00eb me q\u00ebndrimin n\u00eb sfer\u00ebn hyjnore n\u00ebp\u00ebrmjet zbatimit t\u00eb urdh\u00ebrimeve t\u00eb Krishtit. Shpirti merr papritur njohuri dhe e shpreh me fjal\u00eb njer\u00ebzore. Kjo njohje vjen si shkreptim\u00eb, nd\u00ebrsa zemra ndizet nga dashuria. Kjo \u00ebsht\u00eb p\u00ebrjet\u00ebsia e ndritshme p\u00ebr t\u00eb cil\u00ebn u thirr\u00ebm (shih I Petr. 2.9).<\/span><\/p>\n

N\u00eb p\u00ebrvoj\u00ebn e Kish\u00ebs, akumulimi i k\u00ebtyre \u00e7asteve t\u00eb ndri\u00e7imit t\u00eb nd\u00ebrgjegjes son\u00eb ka \u00e7uar organikisht n\u00eb sintez\u00ebn e tyre. N\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb u shfaq tentativa e par\u00eb p\u00ebr t\u00eb sistemuar teologjin\u00eb jet\u00ebsore; ajo u realizua nga sh\u00ebn Joan Damaskinoi, ku vet\u00eb ai zot\u00ebronte nj\u00eb p\u00ebrvoj\u00eb jet\u00ebsore personale. Kjo ngjitje e mrekullueshme drejt Per\u00ebndis\u00eb n\u00eb pasurin\u00eb e pamas\u00eb t\u00eb njohjes supreme u nd\u00ebrpre, me dob\u00ebsimin e p\u00ebrvoj\u00ebs jet\u00ebsore, nga prirja p\u00ebr t\u2019ia n\u00ebnshtruar t\u00eb dh\u00ebnat e Zbules\u00ebs kritik\u00ebs s\u00eb arsyes son\u00eb, nga nj\u00eb prirje p\u00ebr \u201cfilozofin\u00eb e fes\u00eb\u201d. Si rezultat, ka m\u00eb shum\u00eb teologji skolastike, n\u00eb t\u00eb cilat gjendet m\u00eb shum\u00eb filozofi, se Frym\u00eb jete.<\/span><\/p>\n

T\u00eb jesh realisht m\u00eb Per\u00ebndin\u00eb dhe me Per\u00ebndin\u00eb, u \u00ebsht\u00eb dh\u00ebn\u00eb qoft\u00eb \u201cf\u00ebmij\u00ebve\u201d (shih Matth. 18.3; 11.25), qoft\u00eb atyre q\u00eb b\u00ebhen \u201ct\u00eb marr\u00eb\u201d p\u00ebr dashurin\u00eb e Per\u00ebndis\u00eb, duke u nisur nga apostulli i madh Pavli (shih I Kor. 4.8-10; 1.20), i cili ka shkruar: \u201cPo ato q\u00eb ishin p\u00ebr mua fitim, k\u00ebto i konsiderova d\u00ebm p\u00ebr Krishtin. Po, me t\u00eb v\u00ebrtet\u00eb mendoj se t\u00eb gjitha jan\u00eb d\u00ebm kundrejt ep\u00ebrsis\u00eb s\u00eb njohjes s\u00eb Jisu Krishtit, Zotit tim; p\u00ebr t\u00eb cilin i refuzova t\u00eb gjitha, dhe i konsideroj se jan\u00eb pleh, q\u00eb t\u00eb fitoj Krishtin. […] Q\u00eb t\u00eb njoh at\u00eb dhe fuqin\u00eb e ngjalljes s\u00eb tij; dhe pjes\u00ebmarrjen e p\u00ebsimeve t\u00eb tij, duke u b\u00ebr\u00eb n\u00eb nj\u00eb form\u00eb me vdekjen e tij; se mbase k\u00ebshtu arrij ngjalljen e t\u00eb vdekurve\u201d (shih Fil. 3.7-11). Pavli e p\u00ebrmbushi porosin\u00eb e Krishtit, i cili tha: \u201cK\u00ebshtu pra gjithsecili prej jush q\u00eb nuk mohon pasurin\u00eb e tij, nuk mund t\u00eb jet\u00eb nx\u00ebn\u00ebsi im\u201d (Lluk. 14.33) d.m.th. \u201cgjith\u00e7ka q\u00eb ai zot\u00ebron\u201d n\u00eb planin e qenies s\u00eb krijuar n\u00eb ndarjen e tij nga Per\u00ebndia, n\u00eb vet\u00ebmjaftueshm\u00ebrin\u00eb e tij. \u201cSe ata q\u00eb jan\u00eb prej besimit, k\u00ebta jan\u00eb bij t\u00eb Abrahamit […] dhe bekohen bashk\u00eb me t\u00eb\u201d (shih Gal. 3.7-9,29). K\u00ebshtu pra, duhet t\u00eb ndjekim shembullin e atit ton\u00eb n\u00eb frym\u00eb, Abrahamit: t\u00eb marrim n\u00eb duart tona zjarrin dhe thik\u00ebn, dhe t\u00eb ngjitemi n\u00eb nj\u00eb vend t\u00eb ngritur p\u00ebr t\u2019i ofruar holokaust Per\u00ebndis\u00eb, gjith\u00e7ka me t\u00eb cil\u00ebn jemi lidhur sipas mishit. Dhe at\u00ebher\u00eb, do t\u00eb d\u00ebgjojm\u00eb gjithashtu: \u201cTani t\u00eb njoh […] dhe do t\u00eb t\u00eb mbush me bekime\u201d (shih Gjen. 22.17). Kjo \u00ebsht\u00eb rruga e sigurt q\u00eb t\u00eb \u00e7on n\u00eb p\u00ebrjet\u00ebsin\u00eb e lumur; \u00e7do rrug\u00eb tjet\u00ebr mbart gjurm\u00ebt e vdekjes. Vet\u00ebm n\u00eb rast se jemi besnik\u00eb t\u00eb pal\u00ebkundur t\u00eb Krishtit, \u201cderi n\u00eb fund\u201d (Jn. 13.1), mund t\u00eb na zbulohen potencialet e ep\u00ebrme t\u00eb natyr\u00ebs son\u00eb, dhe q\u00eb t\u00eb b\u00ebhemi t\u00eb aft\u00eb t\u00eb kuptojm\u00eb Ungjillin n\u00eb dimensionet e tij t\u00eb p\u00ebrjetshme. Vendosm\u00ebria p\u00ebr t\u00eb \u201cbraktisur gjith\u00e7ka\u201d (shih Matth. 19.27-30) na drejton n\u00eb pragun q\u00eb ndodhet mes koh\u00ebs dhe p\u00ebrjet\u00ebsis\u00eb; fillojm\u00eb t\u00eb sodisim realitetet e nj\u00eb Qenieje tjet\u00ebr, t\u00eb pavdekshme, q\u00eb deri at\u00ebher\u00eb p\u00ebr ne ishin t\u00eb fshehura. Per\u00ebndia nuk e dhunon lirin\u00eb ton\u00eb. Nuk e dhunon port\u00ebn e zemr\u00ebs, n\u00ebse nuk jemi gati ta lejojm\u00eb t\u00eb hyj\u00eb. \u201cJa tek rri n\u00eb der\u00eb dhe trokas; n\u00eb d\u00ebgjoft\u00eb ndonj\u00eb z\u00ebrin tim dhe hap der\u00ebn, do t\u00eb hyj tek ai, dhe do t\u00eb ha bashk\u00eb me t\u00eb, dhe ai bashk\u00eb me mua\u201d (Apok. 3.20). Dhe sa m\u00eb shum\u00eb jemi t\u00eb hapur para tij, m\u00eb shum\u00eb do ta p\u00ebrmbyt\u00eb Drita e pakrijuar bot\u00ebn ton\u00eb t\u00eb brendshme.<\/span><\/p>\n

Dashuria q\u00eb ndiejm\u00eb p\u00ebr Per\u00ebndin\u00eb dhe p\u00ebrvoja e dashuris\u00eb s\u00eb Tij p\u00ebr ne, modifikojn\u00eb radikalisht si psikik\u00ebn, ashtu edhe m\u00ebnyr\u00ebn ton\u00eb t\u00eb t\u00eb menduarit. E gjith\u00eb urrejtja mes njer\u00ebzve – n\u00eb t\u00eb v\u00ebrtet\u00eb mes v\u00ebllez\u00ebrve – shfaqet si \u00e7menduri e tmerrshme. T\u00eb gjith\u00eb kemi nj\u00eb armik: vdekjen ton\u00eb. Po t\u00eb jet\u00eb njeriu i vdeksh\u00ebm, po qe se njer\u00ebzit nuk do t\u00eb ngjallen, e gjith\u00eb historia e bot\u00ebs nuk \u00ebsht\u00eb asgj\u00eb tjet\u00ebr, ve\u00e7 nj\u00eb vuajtje absurde e krijes\u00ebs. K\u00ebtu mbi dh\u00e9, vet\u00eb dashuria dhe vdekja g\u00ebrshetohen: t\u00eb duash, do t\u00eb thot\u00eb t\u00eb vdes\u00ebsh. K\u00ebshtu shpirti yn\u00eb m\u00ebngon t\u00eb kaloj\u00eb sfer\u00ebn e ndritshme ku asgj\u00eb nuk e pengon p\u00ebr dashurin\u00eb e pashuar, ku etja nuk \u00ebsht\u00eb tjet\u00ebr ve\u00e7 dinamizmi suprem i jet\u00ebs, \u201cboll\u00ebku i jet\u00ebs\u201d dh\u00ebn\u00eb nga Krishti (shih Jn. 10.10).<\/span><\/p>\n

Shtigjet p\u00ebr lutjen e thell\u00eb jan\u00eb ngusht\u00ebsisht t\u00eb lidhura me pendim t\u00eb thell\u00eb p\u00ebr m\u00ebkatet tona. Kur hidh\u00ebrimi i k\u00ebsaj kupe kap\u00ebrcen aq sa mund t\u00eb durojm\u00eb, dhimbja dhe neveria e dhunshme p\u00ebr veten papritur ndalojn\u00eb. N\u00eb m\u00ebnyr\u00eb kaq papritur, gjith\u00e7ka p\u00ebrmbyset fal\u00eb v\u00ebrshimit t\u00eb dashuris\u00eb s\u00eb Per\u00ebndis\u00eb. Dhe bota harrohet. Shum\u00eb e quajn\u00eb k\u00ebt\u00eb fenomen \u201cekstaz\u00eb\u201d. Mua nuk m\u00eb p\u00eblqen ky term, se shpesh lidhet me deformime t\u00eb shum\u00ebllojshme. Por edhe sikur ta quanim ndryshe k\u00ebt\u00eb dhurat\u00eb t\u00eb Per\u00ebndis\u00eb dhe t\u2019i vinim emrin dalje e shpirtit t\u00eb penduar drejt Per\u00ebndis\u00eb, do doja t\u00eb thosha se kurr\u00eb s\u2019m\u00eb ka ardhur mendimi \u201ct\u00eb kultivoj\u201d nj\u00eb gjendje t\u00eb till\u00eb, d.m.th. t\u00eb k\u00ebrkoj mjetet artificiale p\u00ebr ta arritur. Kjo gjendje vjen p\u00ebrher\u00eb krejt papritur dhe \u00e7do her\u00eb ndryshe. E vetmja gj\u00eb q\u00eb m\u00eb kujtohet me siguri ishte pik\u00ebllimi im i pangush\u00eblluar q\u00eb m\u00eb shkaktoi largimi nga Per\u00ebndia; kjo vuajtje ishte e lidhur disi ngusht\u00eb me shpirtin tim. Pendohesha hidhur p\u00ebr r\u00ebnien time dhe, po qe se fuqit\u00eb e mia fizike do kishin shteruar, vajtimet e mia nuk do t\u00eb pushonin.<\/span><\/p>\n

I shkrova k\u00ebta rreshta dhe, jo pa trishtim \u201ckujtoj dit\u00ebt e lashta\u201d (Ps. 142.5), – m\u00eb tep\u00ebr net\u00ebt – kur mendja dhe zemra ime i kishin kthyer rr\u00ebnj\u00ebsisht kurrizin jet\u00ebs sime t\u00eb shkuar, q\u00eb p\u00ebr vite t\u00eb t\u00ebra, kujtimi i asaj q\u00eb kisha l\u00ebn\u00eb mbrapa nuk do t\u00eb m\u00eb prekte m\u00eb. I harroja madje edhe r\u00ebniet e mia shpirt\u00ebrore, por vizioni shtyp\u00ebs i padenj\u00ebsis\u00eb sime para shenjt\u00ebris\u00eb s\u00eb Per\u00ebndis\u00eb sa vinte e intensifikohej m\u00eb tep\u00ebr.<\/span><\/p>\n

M\u00eb shum\u00eb se nj\u00eb her\u00eb jam ndjer\u00eb si i kryq\u00ebzuar n\u00eb kryq t\u00eb paduksh\u00ebm. N\u00eb Malin e Shenjt\u00eb kjo m\u00eb ndodhte kur zem\u00ebrohesha kund\u00ebr atyre q\u00eb m\u00eb kishin kund\u00ebrshtuar. Ky pasion i tmerrsh\u00ebm vriste tek un\u00eb lutjen dhe m\u00eb mbushte me tmerr. N\u00eb disa momente m\u00eb dukej e pamundur t\u00eb luftoja kund\u00ebr tij: m\u00eb shqyente si bisha e eg\u00ebr q\u00eb shqyen gjahun e saj. Nj\u00eb her\u00eb, vet\u00ebm p\u00ebr nj\u00eb \u00e7ast t\u00eb shkurt\u00ebr acarimi, lutja m\u00eb la. Q\u00eb t\u00eb vinte, luftova p\u00ebr tet\u00eb muaj. Por kur Zoti m\u00eb dha lot\u00ebt, zemra ime u b\u00eb m\u00eb vigjilente dhe m\u00eb e duruar.<\/span><\/p>\n

Kjo eksperienc\u00eb e kryq\u00ebzimit u p\u00ebrs\u00ebrit m\u00eb von\u00eb (at\u00ebher\u00eb isha kthyer n\u00eb Franc\u00eb), por n\u00eb nj\u00eb form\u00eb tjet\u00ebr. Si at\u00eb shpirt\u00ebror, asnj\u00ebher\u00eb nuk refuzova t\u00eb kujdesesha p\u00ebr ata q\u00eb vinin tek un\u00eb. Zemra ime kishte dhembshuri t\u00eb ve\u00e7ant\u00eb p\u00ebr vuajtjet e t\u00eb s\u00ebmur\u00ebve psikik\u00eb. T\u00eb lodhur nga v\u00ebshtir\u00ebsit\u00eb e shumta t\u00eb jet\u00ebs bashk\u00ebkohore, disa nga ata k\u00ebrkonin me k\u00ebmb\u00ebngulje nj\u00eb v\u00ebmendje t\u00eb madhe, gj\u00eb q\u00eb i tejkalonte fuqit\u00eb e mia. Situata ime nuk kishte rrug\u00ebdalje: ngado q\u00eb t\u00eb kthehesha, dikush do th\u00ebrriste nga dhimbja. Kjo m\u00eb zbuloi thell\u00ebsin\u00eb e vuajtjeve t\u00eb njer\u00ebzve t\u00eb epok\u00ebs son\u00eb, t\u00eb shtrydhur nga eg\u00ebrsia e qytet\u00ebrimit ton\u00eb t\u00eb famsh\u00ebm. Njer\u00ebzit krijojn\u00eb makineri qeveris\u00ebse gjigante, t\u00eb cilat zbulohen si aparate jo personale, p\u00ebr t\u00eb mos th\u00ebn\u00eb \u00e7njer\u00ebzore, q\u00eb shtypin me indiferenc\u00eb miliona jet\u00eb njer\u00ebzish. I paaft\u00eb p\u00ebr t\u00eb ndryshuar krimet – v\u00ebrtet t\u00eb patolerueshme, megjithat\u00eb t\u00eb legalizuara – e jet\u00ebs shoq\u00ebrore t\u00eb popujve, ndieja n\u00eb lutjen time, pa asnj\u00eb imazh t\u00eb duksh\u00ebm, pranin\u00eb e Krishtit t\u00eb kryq\u00ebzuar. Jetoja n\u00eb shpirt vuajtjen e Tij me nj\u00eb mpreht\u00ebsi t\u00eb till\u00eb, sa edhe n\u00ebse do ta kisha par\u00eb me syt\u00eb e mi At\u00eb q\u00eb \u201cu ngrit lart\u201d (shih Jn. 12.32), kjo nuk do ta kishte rritur aspak pjes\u00ebmarrjen time n\u00eb dhimbjen e Tij. Sado t\u00eb par\u00ebnd\u00ebsishme q\u00eb t\u00eb ishin eksperiencat e mia, ato thelluan njohjen time p\u00ebr Krishtin n\u00eb shfaqjen e saj mbi tok\u00eb p\u00ebr t\u00eb shp\u00ebtuar bot\u00ebn.<\/span><\/p>\n

N\u00eb T\u00eb na \u00ebsht\u00eb dh\u00ebn\u00eb nj\u00eb zbulim i mrekulluesh\u00ebm. Ai na e t\u00ebrheq shpirtin drejt Vetes me madh\u00ebshtin\u00eb e dashuris\u00eb s\u00eb Tij. I mbytur n\u00eb lot, shpirti im bekonte, dhe bekon ende, Per\u00ebndin\u00eb dhe Atin q\u00eb deshi t\u00eb na zbulonte, p\u00ebrmes Shpirtit t\u00eb Shenjt\u00eb, shenjt\u00ebrin\u00eb dhe t\u00eb v\u00ebrtet\u00ebn e pakrahasueshme dhe unike t\u00eb Birit t\u00eb Tij n\u00eb sprovat e vogla q\u00eb na godasin.<\/span><\/p>\n

Hiri q\u00eb u jepet fillestar\u00ebve p\u00ebr t\u2019i t\u00ebrhequr dhe p\u00ebr t\u2019i m\u00ebsuar ndonj\u00ebher\u00eb nuk \u00ebsht\u00eb m\u00eb i pak\u00ebt se tek t\u00eb p\u00ebrsosurit; megjithat\u00eb, kjo nuk do t\u00eb thot\u00eb se \u00ebsht\u00eb asimiluar nga ai q\u00eb e ka marr\u00eb k\u00ebt\u00eb bekim \u201ct\u00eb friksh\u00ebm\u201d. Asimilimi i dhuratave hyjnore k\u00ebrkon sprova t\u00eb gjata dhe nj\u00eb pun\u00eb asketike t\u00eb madhe. P\u00ebr t\u00eb rilindur dhe p\u00ebr t\u00eb veshur \u201cnjeriun e ri\u201d, p\u00ebr t\u00eb cilin flet sh\u00ebn Pavli (Ef. 4.22-24), njeriu i r\u00ebn\u00eb kalon n\u00eb tri etapa. E para \u00ebsht\u00eb thirrja dhe frym\u00ebzimi p\u00ebr t\u00eb nd\u00ebrmarr\u00eb p\u00ebrpjekjen asketike e shpirt\u00ebrore q\u00eb paraqitet para nesh. E dyta \u00ebsht\u00eb humbja e hirit \u201ct\u00eb perceptuesh\u00ebm\u201d dhe sprova e braktisjes nga Per\u00ebndia; kuptimi i saj \u00ebsht\u00eb t\u2019i ofroj\u00eb asketit mund\u00ebsin\u00eb p\u00ebr t\u00eb manifestuar besnik\u00ebrin\u00eb e tij ndaj Per\u00ebndis\u00eb me zgjedhje t\u00eb lir\u00eb. S\u00eb fundi, e treta, \u00ebsht\u00eb fitimi p\u00ebr her\u00eb t\u00eb dyt\u00eb i hirit t\u00eb perceptuesh\u00ebm dhe ruajtja e tij, q\u00eb lidhet k\u00ebtej e tutje me njohjen shpirt\u00ebrore t\u00eb Per\u00ebndis\u00eb.<\/span><\/p>\n

\u201cAi q\u00eb \u00ebsht\u00eb besnik mbi t\u00eb pakt\u00ebn, \u00ebsht\u00eb besnik edhe mbi t\u00eb shumt\u00ebn. N\u00eb qoft\u00eb se s\u2019u b\u00ebt\u00eb besnik\u00eb pra mbi t\u00eb paudhin mamona, kush do t\u2019jua besoj\u00eb juve pasurin\u00eb e v\u00ebrtet\u00eb?\u201d (Lluk. 16.10-12). Ai q\u00eb gjat\u00eb etap\u00ebs s\u00eb par\u00eb u m\u00ebsua drejtp\u00ebrdrejt nga veprimi i hirit n\u00eb lutje dhe n\u00eb \u00e7do vep\u00ebr tjet\u00ebr t\u00eb mir\u00eb, dhe q\u00eb kur braktiset p\u00ebr nj\u00eb koh\u00eb t\u00eb gjat\u00eb nga Per\u00ebndia jeton sikur hiri t\u00eb banonte p\u00ebrher\u00eb me t\u00eb, do t\u00eb marr\u00eb – pas nj\u00eb sprove t\u00eb gjat\u00eb t\u00eb besnik\u00ebris\u00eb s\u00eb tij – pasurin\u00eb \u201ce v\u00ebrtet\u00eb\u201d me zot\u00ebrim t\u00eb p\u00ebrjetsh\u00ebm, p\u00ebrher\u00eb e patjet\u00ebrsueshme. Me fjal\u00eb t\u00eb tjera, hiri dhe natyra e krijuar bashkohen, dhe t\u00eb dy b\u00ebhen nj\u00eb. Kjo dhurat\u00eb e fundit \u00ebsht\u00eb hyjnizimi i njeriut, pjes\u00ebmarrja e tij n\u00eb t\u00eb qenit hyjnor, i shenjt\u00eb dhe pa fillim. \u00cbsht\u00eb metamorfoza e njeriut t\u00eb t\u00ebr\u00eb, p\u00ebrmes s\u00eb cil\u00ebs ai b\u00ebhet i ngjash\u00ebm me Krishtin, i p\u00ebrkryer.<\/span><\/p>\n

Sa p\u00ebr ata q\u00eb nuk respektojn\u00eb (nuk i mbeten besnik\u00eb \u201cgj\u00ebs\u00eb s\u00eb tjetrit) \u201cat\u00eb q\u00eb i p\u00ebrket tjetrit\u201d sipas shprehjes s\u00eb Zotit, humbasin edhe at\u00eb q\u00eb mor\u00ebn n\u00eb fillim. K\u00ebtu, v\u00ebrejm\u00eb nj\u00eb lloj paralelizmi me parabol\u00ebn e talantave: \u201c[Zot\u00ebria] u besoi t\u00eb mirat e tij. Nj\u00ebrit i dha pes\u00eb talanta, tjetrit dy, dhe tjetrit nj\u00eb, gjithsecilit sipas aft\u00ebsis\u00eb. Pastaj u nis. […] Pas shum\u00eb koh\u00ebsh, ky zot\u00ebri u kthye dhe u k\u00ebrkoi llogari. Ai q\u00eb kishte marr\u00eb pes\u00eb talanta doli p\u00ebrpara […] dhe i paraqiti pes\u00eb t\u00eb tjera: \u201cZot, pes\u00eb talanta m\u00eb dhe n\u00eb dor\u00eb, ja tek fitova prej atyre pes\u00eb talanta t\u00eb tjera\u201d. Edhe i zoti i tha: \u201cT\u00eb lumt\u00eb, sh\u00ebrb\u00ebtor i mir\u00eb dhe besnik; mbi t\u00eb pakta qe besnik, mbi t\u00eb shumta do t\u00eb t\u00eb v\u00eb; hyr n\u00eb g\u00ebzimin e zotit t\u00ebnd.\u201d Erdhi pran\u00eb edhe ai q\u00eb pati marr\u00eb dy talantat, dhe tha: \u201c[…] ja tek fitova prej atyre dy talanta t\u00eb tjera.\u201d I zoti i tha: \u201cT\u00eb lumt\u00eb, sh\u00ebrb\u00ebtor i mir\u00eb dhe besnik. Mbi t\u00eb pakta qe besnik, mbi t\u00eb shumta do t\u00eb t\u00eb v\u00eb. Hyr n\u00eb g\u00ebzim t\u00eb zotit t\u00ebnd.\u201d Erdhi pran\u00eb edhe ai q\u00eb pati marr\u00eb nj\u00eb talant\u00eb, e tha:<\/span><\/p>\n

\u201cZot, t\u00eb dija se je njeri i ashp\u00ebr […] pata frik\u00eb, shkova e fsheha talant\u00ebn t\u00ebnde n\u00eb dh\u00e9. Ja tek e ke t\u00ebnden. Edhe i zoti iu p\u00ebrgjigj e i tha: \u201cSh\u00ebrb\u00ebtor i lig e p\u00ebrtac, […] merrni pra prej atij talant\u00ebn, dhe jepjani atij q\u00eb ka t\u00eb dhjet\u00eb talantat. […] Sepse kujtdo q\u00eb ka, do t\u2019i jepet dhe do t\u2019i teproj\u00eb\u201d (shih Matth. 25.14-29).<\/span><\/p>\n

Kjo parabol\u00eb, si dhe ajo e administratorit t\u00eb pabes\u00eb, nuk gjen zbatim n\u00eb marr\u00ebdh\u00ebniet e natyrshme njer\u00ebzore, por vet\u00ebm te Per\u00ebndia. Zoti nuk i hoqi asgj\u00eb sh\u00ebrb\u00ebtorit q\u00eb kishte shumuar talantat dhe i kishte dyfishuar, por i la n\u00eb zot\u00ebrim gjith\u00e7ka – talantat q\u00eb i ishin besuar dhe ato q\u00eb kish fituar me pun\u00ebn e tij – si te nj\u00eb bashk\u00ebpronar: \u201cHyr n\u00eb g\u00ebzimin (e Mbret\u00ebris\u00eb) e Zotit t\u00ebnd.\u201d Sa p\u00ebr talant\u00ebn e sh\u00ebrb\u00ebtorit dembel, zot\u00ebria e vuri \u201ctek ai q\u00eb kishte dhjet\u00eb\u201d, \u201csepse do t\u2019u jepet\u201d atyre q\u00eb shum\u00ebfishojn\u00eb dhuratat e Per\u00ebndis\u00eb \u201cdhe do t\u00eb mbushen me t\u00eb mira\u201d (Matth. 25.29).<\/span><\/p>\n

Sh\u00ebn Joani i Shkall\u00ebs thot\u00eb diku se mund t\u00eb familjarizohemi me \u00e7do shkenc\u00eb, \u00e7do art, \u00e7do profesion deri n\u00eb at\u00eb pik\u00eb sa ta ushtrohesh pa p\u00ebrpjekje t\u00eb ve\u00e7ant\u00eb. Por t\u00eb lutesh pa mundim, kjo nuk i \u00ebsht\u00eb dh\u00ebn\u00eb kurr\u00eb ndonj\u00ebrit, mbi t\u00eb gjitha lutja e p\u00ebrqendruar, e cila kryhet nga mendja n\u00eb zem\u00ebr. Njeriu q\u00eb ndien t\u00ebrheqje t\u00eb fuqishme p\u00ebr k\u00ebt\u00eb lutje, mund t\u00eb ndiej\u00eb nj\u00eb d\u00ebshir\u00eb, q\u00eb v\u00ebshtir\u00eb se realizohet: t\u00eb marr\u00ebsh nga syt\u00eb k\u00ebmb\u00ebt, t\u00eb fshihesh nga t\u00eb gjith\u00eb, t\u00eb futesh n\u00eb thell\u00ebsit\u00eb e tok\u00ebs ku, edhe n\u00eb mes t\u00eb dit\u00ebs, drita e diellit s\u2019mund t\u00eb dep\u00ebr- toj\u00eb, ku nuk arrijn\u00eb as jehonat e dhimbjeve njer\u00ebzore, as jehonat e g\u00ebzimeve, ku braktisim \u00e7do shqet\u00ebsim p\u00ebr gj\u00ebrat kalimtare. \u00cbsht\u00eb e kuptueshme, pasi \u00ebsht\u00eb e natyrshme ta fsheh\u00eb jet\u00ebn e tij t\u00eb brendshme p\u00ebr syt\u00eb e jasht\u00ebm; ndon\u00ebse, kjo lutje e zhvesh b\u00ebrtham\u00ebn e shpirtit, i cili nuk duron dot t\u00eb preket, n\u00ebse nuk \u00ebsht\u00eb dora e Krijuesit ton\u00eb.<\/span><\/p>\n

Para sa tensioneve t\u00eb dhimbshme ekspozohet ky njeri n\u00eb p\u00ebrpjekjet e tij p\u00ebr t\u00eb gjetur nj\u00eb vend t\u00eb p\u00ebrshtatsh\u00ebm p\u00ebr lutjen! Si nj\u00eb frym\u00eb q\u00eb vjen nga nj\u00eb bot\u00eb tjet\u00ebr, ajo sjell konflikte t\u00eb ndryshme, t\u00eb brendshme dhe t\u00eb jashtme. Nj\u00ebri prej tyre \u00ebsht\u00eb lufta me trupin e vet, i cili nuk vonon t\u00eb zbuloj\u00eb paaft\u00ebsin\u00eb e tij p\u00ebr t\u00eb ndjekur vrullet e shpirtit; shum\u00eb shpesh, nevojat trupore b\u00ebhen kaq ther\u00ebse, sa e detyrojn\u00eb mendjen t\u00eb zbres\u00eb nga lart\u00ebsit\u00eb e lutjes p\u00ebr t\u2019u kujdesur p\u00ebr trupin, p\u00ebrndryshe, ai rrezikon t\u00eb vdes\u00eb.<\/span><\/p>\n

Nj\u00eb konflikt tjet\u00ebr i brendsh\u00ebm del ve\u00e7an\u00ebrisht n\u00eb fillim: si mund t\u2019i harrojm\u00eb ata, p\u00ebr t\u00eb cil\u00ebt u urdh\u00ebruam t\u2019i duam si vetet tona? Teologjikisht, t\u00ebrheqja nga bota mendohet si p\u00ebrpjekje q\u00eb bie ndesh me kuptimin e k\u00ebtij urdh\u00ebrimi; nga pik\u00ebpamja etike, si \u201cegoiz\u00ebm\u201d i patoleruesh\u00ebm; mistikisht, si kredhje n\u00eb err\u00ebsirat e zhveshjes s\u00eb vetvetes, atje ku nuk ka asnj\u00eb mb\u00ebshtetje p\u00ebr shpirtin, ku mund t\u00eb humbasim vet\u00ebdijen p\u00ebr realitetin e k\u00ebsaj bote. S\u00eb fundi, ndiejm\u00eb frik\u00eb, pasi nuk e dim\u00eb n\u00ebse nisma jon\u00eb i p\u00eblqen Zotit.<\/span><\/p>\n

Kur zbrazja asketike nga gjith\u00e7ka e krijuar nuk \u00ebsht\u00eb rezultat i vullnetit ton\u00eb njer\u00ebzor, \u00ebsht\u00eb akt tep\u00ebr negativ, dhe si i till\u00eb, \u00ebsht\u00eb e qart\u00eb se s\u2019t\u00eb drejton n\u00eb zot\u00ebrim pozitiv, konkret, t\u00eb asaj q\u00eb k\u00ebrkojm\u00eb. Nuk \u00ebsht\u00eb e mundur t\u00eb ekspozojm\u00eb t\u00ebr\u00eb luhatjet dhe t\u00ebr\u00eb pyetjet q\u00eb e sulmojn\u00eb shpirtin n\u00eb momente t\u00eb k\u00ebtilla. Me- gjithat\u00eb, ja nj\u00eb: \u201cHoqa dor\u00eb nga gjith\u00e7ka kalimtare, por Per\u00ebndia nuk \u00ebsht\u00eb me mua. A nuk jan\u00eb k\u00ebto \u201cerr\u00ebsirat e jashtme\u201d, esenca e ferrit?\u201d Ai q\u00eb k\u00ebrkon lutjen e past\u00ebr kalon edhe n\u00eb gjendje t\u00eb tjera, ndonj\u00ebher\u00eb t\u00eb tmerrshme p\u00ebr shpirtin. Mundet q\u00eb e gjith\u00eb kjo t\u00eb jet\u00eb e pashmangshme n\u00eb k\u00ebt\u00eb udh\u00eb. P\u00ebrvoja tregon se \u00ebsht\u00eb karakteri- stik\u00eb e lutjes t\u00eb dep\u00ebrtoj\u00eb n\u00eb sferat e gj\u00ebrave t\u00eb qenies kozmike. P\u00ebr nga natyra, urdh\u00ebrimet e Krishtit transhendojn\u00eb t\u00ebr\u00eb kufizimet; shpirti rri varur mbi humnerat, dhe mendja jon\u00eb e pasprovuar nuk dallon asnj\u00eb shteg. \u00c7far\u00eb t\u00eb b\u00ebj? S\u2019mund ta p\u00ebrballoj gremin\u00ebn q\u00eb hapet para meje; shikoj vog\u00eblsin\u00eb, dob\u00ebsin\u00eb time; disa her\u00eb, pengohem dhe bie. Shpirti im, i dor\u00ebzuar \u201cmes duarve t\u00eb Per\u00ebndis\u00eb s\u00eb gjall\u00eb\u201d, drejtohet krejt natyrsh\u00ebm tek Ai. At\u00ebher\u00eb, Ai m\u00eb kap pa v\u00ebshtir\u00ebsi, ku t\u00eb m\u00eb gjej\u00eb.<\/span><\/p>\n

N\u00eb fillim, shpirti ndien frik\u00eb. Por pasi ka shp\u00ebtuar m\u00eb shum\u00eb se nj\u00eb her\u00eb nga lutja, forcohet pak nga pak n\u00eb shpres\u00eb, b\u00ebhet m\u00eb kurajoz atje ku m\u00eb p\u00ebrpara kuraja dukej totalisht e pamundur.<\/span><\/p>\n

P\u00ebrpiqem t\u00eb p\u00ebrshkruaj betej\u00ebn e padukshme t\u00eb shpirtit ton\u00eb. Eksperiencat q\u00eb kam jetuar nuk m\u00eb kan\u00eb dh\u00ebn\u00eb arsye t\u00eb mjaftueshme p\u00ebr t\u00eb arritur n\u00eb p\u00ebrfundimin se tashm\u00eb e kam gjetur p\u00ebrjet\u00ebsin\u00eb. Sipas mendimit tim, p\u00ebr sa koh\u00eb q\u00eb jemi n\u00eb k\u00ebt\u00eb trup t\u00eb l\u00ebnd\u00ebt, detyrimisht q\u00eb do p\u00ebrdorim analogji t\u00eb marra nga bota e dukshme.<\/span><\/p>\n

\u00c7\u2019do t\u00eb ndodh\u00eb kur t\u00eb kap\u00ebrcejm\u00eb p\u00ebrfundimisht t\u00eb qenit n\u00eb trup dhe p\u00ebrkohshm\u00ebrin\u00eb? Kjo mbetet ende e panjohur p\u00ebr ne. E p\u00ebrs\u00ebris: N\u00eb k\u00ebt\u00eb pafund\u00ebsi, nuk ka rrug\u00eb t\u00eb dukshme. Nj\u00eb frik\u00eb – aspak shtazore – e shtrin v\u00ebmendjen ton\u00eb n\u00eb kufirin e fuqive t\u00eb saj. T\u00eb ruash ekuilibrin kur \u00e7do gj\u00eb l\u00ebkundet, kjo arrihet vet\u00ebm me lutjen. Shpirti th\u00ebrret, shpesh pa fjal\u00eb ose me shum\u00eb pak: \u201cZot, m\u00eb shp\u00ebto\u201d (shih Matth. 14.30).<\/span><\/p>\n

M\u00eb kujtohet koha ku kisha nd\u00ebrprer\u00eb veprimtarin\u00eb time si artist dhe kur – si\u00e7 m\u00eb dukej mua – isha dor\u00ebzuar t\u00ebr\u00ebsisht te Krishti. Shum\u00eb p\u00ebrfaq\u00ebsues t\u00eb shquar t\u00eb kultur\u00ebs ruse – sa shpirt\u00ebrore po aq dhe humaniste – shpallnin, jo pa pathos, se bota kishte hyr\u00eb n\u00eb nj\u00eb epok\u00eb tragjike, ku t\u00eb gjith\u00eb ata q\u00eb jetonin n\u00eb m\u00ebnyr\u00eb t\u00eb p\u00ebrgjegjshme, duhet t\u00eb kuptonin domosdoshm\u00ebrin\u00eb morale p\u00ebr t\u2019u angazhuar n\u00eb k\u00ebt\u00eb tragjedi q\u00eb kishte p\u00ebrfshir\u00eb bot\u00ebn mbar\u00eb, se duhet t\u00eb merrnin pjes\u00eb e t\u00eb kontribuonin, sipas fuqive t\u00eb tyre, t\u00eb gjenin nj\u00eb rrug\u00ebdalje t\u00eb mbar\u00eb. D\u00ebgjoja me shum\u00eb respekt ato q\u00eb k\u00ebta njer\u00ebz t\u00eb shquar thoshin, por s\u2019mund t\u2019i ndiqja. Nj\u00eb z\u00eb i brendsh\u00ebm m\u00eb thoshte se isha i pazoti t\u00eb luaja nj\u00eb rol t\u00eb till\u00eb. K\u00ebshtu, nuk pushoja s\u00eb k\u00ebrkuari Per\u00ebndin\u00eb t\u00eb m\u00eb drejtonte n\u00eb nj\u00eb vend ku kushtet do t\u00eb m\u00eb lejonin, mua t\u00eb paditurit t\u00eb humbur, t\u00eb gjeja shp\u00ebtimin. N\u00eb lutjet e mia, i paraqisja Per\u00ebndis\u00eb planin tim, shprehjet e mia. Dhe Ai e p\u00ebrmbushi gjith\u00e7ka me sakt\u00ebsi matematikore: nj\u00eb dor\u00eb e ngroht\u00eb m\u00eb hodhi n\u00eb mes t\u00eb asket\u00ebve t\u00eb malit Athos.<\/span><\/p>\n

Atje, n\u00eb Malin e Shenjt\u00eb, gjeta mjedisin q\u00eb m\u00eb duhej: sh\u00ebrbesa t\u00eb gjata – kryesisht gjat\u00eb net\u00ebve -, pun\u00eb t\u00eb thjeshta, t\u00eb cilat nuk k\u00ebrkonin p\u00ebrpjekje intelektuale dhe mund\u00ebsin\u00eb p\u00ebr t\u00eb jetuar n\u00eb bindje, pa menduar m\u00ebnyr\u00ebn se si igumeni dhe bashk\u00ebpun\u00ebtor\u00ebt e tij, jeront\u00ebt, qeverisnin pun\u00ebt e manastirit. I \u00e7liruar nga t\u00eb gjitha problemet e jet\u00ebs s\u00eb p\u00ebrditshme, mund t\u00eb lutesha dit\u00eb e nat\u00eb pa nd\u00ebrprerje. Pak koh\u00eb e lir\u00eb m\u00eb mbetej p\u00ebr t\u00eb lexuar, ndonj\u00ebher\u00eb gjysm\u00eb ore n\u00eb dit\u00eb, ose edhe m\u00eb pak. Por Zoti ishte me mua, dhe un\u00eb nuk ndahesha prej Tij, qoft\u00eb edhe p\u00ebr nj\u00eb moment. Zemra m\u00eb digjej pa pushim; mendja m\u00eb mb\u00ebshtetej, si mbi shk\u00ebmb, n\u00eb Fjal\u00ebn e Per\u00ebndis\u00eb. Sulmet e dhunshme t\u00eb forcave armiq\u00ebsore nuk prodhonin n\u00eb shpirtin tim asnj\u00eb l\u00ebvizje kund\u00ebr Frym\u00ebs s\u00eb Krishtit. Lutesha si nj\u00eb i marr\u00eb, i gozhduar nga tmerri kur shikoja veten si kisha qen\u00eb, dhe si isha. Zemra dhe mendja ime u b\u00ebn\u00eb fusha e betej\u00ebs mes Krishtit dhe armikut, k\u00ebtij kolosi me di- mensione kozmike. N\u00eb at\u00eb koh\u00eb ecja si mbi nj\u00eb litar t\u00eb paduksh\u00ebm mbi humnera. Nj\u00eb d\u00ebshp\u00ebrim i \u00e7uditsh\u00ebm, i ngjash\u00ebm me uj\u00ebrat q\u00eb rrethojn\u00eb nj\u00eb t\u00eb mbytur, m\u00eb shtr\u00ebngonte nga \u00e7do an\u00eb. Them \u201ci \u00e7uditsh\u00ebm\u201d, sepse kur ky d\u00ebshp\u00ebrim m\u00eb linte, vdisja disi shpirt\u00ebrisht. Nga ky d\u00ebshp\u00ebrim buronte lutja ime e zjarrt\u00eb, si nga nj\u00eb vullkan. Ashtu si apostulli Petro, i th\u00ebrrisja Krishtit, t\u00eb T\u00ebr\u00ebfuqishmit: \u201cZot, m\u00eb shp\u00ebto\u201d (Matth. 14.30).<\/span><\/p>\n

Duke u gjendur k\u00ebshtu n\u00eb shkall\u00eb t\u00eb ndryshme t\u00eb tensionit shpirt\u00ebror, muajt dhe vitet rrodh\u00ebn. \u00cbsht\u00eb e pamundur t\u00eb p\u00ebrshkruash gjith\u00e7ka. M\u00eb von\u00eb, u nd\u00ebr- gjegj\u00ebsova se ajo q\u00eb m\u00eb ndodhte vinte nga r\u00ebnia ime p\u00ebr shkak t\u00eb krenaris\u00eb sime t\u00eb marr\u00eb. Duke ndjekur Jisu Krishtin, kuptova se njeriu \u00ebsht\u00eb n\u00eb nj\u00eb far\u00eb m\u00ebnyre i hedhur natyrsh\u00ebm n\u00eb oqeanet e pafundme t\u00eb bot\u00ebs shpirt\u00ebrore. T\u00eb jetosh n\u00eb Krishtin, do t\u00eb thot\u00eb ta perceptosh At\u00eb realisht si fitimtar mbi vdekjen: \u201cUn\u00eb kam ardhur drit\u00eb n\u00eb bot\u00eb, […] sepse nuk erdha t\u00eb gjykoj bot\u00ebn, po q\u00eb ta shp\u00ebtoj at\u00eb\u201d (Jn. 12.46-47). \u201cDhent\u00eb e mi […] m\u00eb vijn\u00eb pas. Edhe un\u00eb u jap atyre jet\u00eb t\u00eb p\u00ebrjetshme dhe nuk do t\u00eb humbasin p\u00ebr gjith\u00eb jet\u00ebn, dhe nuk do t\u2019i rr\u00ebmbej\u00eb njeri ato prej dor\u00ebs sime\u201d (Jn. 10.27-28).<\/span><\/p>\n

Ato dit\u00eb u ndesha me fjal\u00ebt e guximshme t\u00eb sh\u00ebn Isaak Sirianit: \u201cMos i krahaso ata q\u00eb b\u00ebjn\u00eb shenja, mrekulli dhe \u00e7udi n\u00eb bot\u00eb me ata q\u00eb jetojn\u00eb si hezikast\u00eb n\u00eb njohjen e Per\u00ebndis\u00eb. Prefero munges\u00ebn e aktivitetit t\u00eb hezikis\u00eb, m\u00eb shum\u00eb se t\u00eb ushqesh t\u00eb uriturit n\u00eb bot\u00eb dhe t\u00eb sjell\u00ebsh n\u00eb adhurimin e Per\u00ebndis\u00eb nj\u00eb shumic\u00eb pagan\u00ebsh\u201d3. Kurr\u00eb s\u2019jam munduar t\u00eb krahasohem me Et\u00ebr ose t\u00eb zbatoja nj\u00eb p\u00ebr nj\u00eb fjal\u00ebt e tyre, por nj\u00eb lloj analogjie mes eksperiencave t\u00eb tyre dhe tonave duhet t\u00eb ekzistoj\u00eb, p\u00ebrndryshe do t\u00eb mbeteshim p\u00ebrgjithmon\u00eb t\u00eb p\u00ebrjashtuar nga njohja e v\u00ebrtet\u00eb e realiteteve shpirt\u00ebrore. Mendja ime nuk k\u00ebrkonte t\u00eb zbulonte sakt\u00ebsisht se n\u00eb cil\u00ebn gjendje ishte sh\u00ebn Isaaku kur formuloi k\u00ebt\u00eb vizion q\u00eb e kap\u00ebrcen mas\u00ebn e zakonshme njer\u00ebzore. Tani do t\u00eb flas – ndoshta me pak fjal\u00eb – p\u00ebr p\u00ebrvoj\u00ebn time.<\/span><\/p>\n

Gjat\u00eb viteve t\u00eb mia t\u00eb para t\u00eb kthimit te Krishti, mir\u00ebsia e pamas\u00eb e Per\u00ebndis\u00eb m\u00eb hodhi \u201cmizorisht\u201d n\u00eb pafund\u00ebsi, duke m\u00eb b\u00ebr\u00eb t\u00eb ndieja mang\u00ebsin\u00eb time shpirt\u00ebrore, zbrazjen time, \u201chi\u00e7in\u201d tim. Fal\u00eb k\u00ebsaj dhurate, zemra m\u2019u pastrua nga plaga vdekjeprur\u00ebse e krenaris\u00eb dhe u b\u00eb e aft\u00eb t\u00eb sodiste Per\u00ebndin\u00eb n\u00eb dashuri e n\u00eb paqe, t\u00eb merrte prej Tij nj\u00eb jet\u00eb t\u00eb re, t\u00eb paprishshme.<\/span><\/p>\n

Si pasardh\u00ebs t\u00eb Adamit, q\u00eb t\u00eb gjith\u00eb mbajm\u00eb te vetja pasojat e r\u00ebnies s\u00eb tij, p\u00ebr t\u00eb cil\u00ebn flet Zbulesa. Megjithat\u00eb, jo t\u00eb gjith\u00eb i jetojm\u00eb me t\u00eb nj\u00ebjt\u00ebn mpreht\u00ebsi dimensionet ontologjike t\u00eb k\u00ebsaj katastrofe. Psikoanaliza e thell\u00eb e njeriut – ikon\u00eb e Per\u00ebndis\u00eb – nuk fillon q\u00eb nga lindja jon\u00eb n\u00eb maternitet, por q\u00eb nga faqet e para t\u00eb zbules\u00ebs biblike. Krenaria, si prirje e dukshme ose e fshehur p\u00ebr vet\u00ebhyjnizim, e ka prishur zemr\u00ebn e njer\u00ebzve; sapo dallojm\u00eb brenda vetes disa shenja t\u00eb rilindjes son\u00eb shpirt\u00ebrore, ky gjarp\u00ebr ngre kok\u00ebn dhe e err\u00ebson mendjen ton\u00eb, nd\u00ebrpret vizionin dhe na largon nga Per\u00ebndia. Tani shikoj se padija ime e madhe, gjat\u00eb periudh\u00ebs fillestare, ishte p\u00ebr mua shp\u00ebtimtare. N\u00eb lutjen time t\u00eb pendimit t\u00eb d\u00ebshp\u00ebruar, Zoti m\u00eb dha drejtp\u00ebrdrejt m\u00ebsimet e Tij, dhe krenaria s\u2019m\u00eb cenonte. Duhet t\u00eb arrijm\u00eb n\u00eb p\u00ebrfundimin se nj\u00eb shpirt i thyer deri n\u00eb fund nga pendimi aft\u00ebsohet t\u00eb perceptoj\u00eb nd\u00ebrhyrjet e Per\u00ebndis\u00eb. Fjal\u00ebt e sh\u00ebn Isaak Sirianit cituar m\u00eb lart, korrespondonin me itinerarin tim shpirt\u00ebror, d.m.th., njohja e Per\u00ebndis\u00eb s\u00eb v\u00ebrtet\u00eb ishte p\u00ebr mua m\u00eb e r\u00ebnd\u00ebsishme se gjith\u00eb ngjarjet e jet\u00ebs politike bot\u00ebrore. Etja ime p\u00ebr Per\u00ebndin\u00eb ishte m\u00eb thelb\u00ebsore se t\u00ebr\u00eb aspektet e tjera t\u00eb ekzistenc\u00ebs k\u00ebtu n\u00eb tok\u00eb. I privuar nga kjo njohje – e njeriut dhe e Per\u00ebndis\u00eb – ndihesha n\u00eb terr; jasht\u00eb Krishtit s\u2019ka asnj\u00eb rrug\u00ebdalje nga kjo shpell\u00eb e err\u00ebt. Po, n\u00eb bot\u00ebn mbar\u00eb, shikoja vet\u00ebm prishjen e sh\u00ebmtuar t\u00eb pasioneve njer\u00eb- zore, nyj\u00ebn gordiane, q\u00eb asnj\u00eb shpat\u00eb e l\u00ebnd\u00ebt s\u2019mund ta priste.<\/span><\/p>\n

\u201cNj\u00eb njeri u lind n\u00eb bot\u00eb\u201d (Jn. 16.21). E shikoja at\u00eb p\u00ebrmes Krishtit. Njeriu, hipostaz\u00eb e ngjashme me Per\u00ebndin\u00eb, lind si potencial. N\u00eb procesin e zhvillimit t\u00eb tij, fillimisht ai kalon n\u00eb kufijt\u00eb e k\u00ebsaj bote, pastaj duhet t\u00eb arrij\u00eb dimensionet e suprakozmike duke ndjekur Krishtin, i Cili e mundi bot\u00ebn (kozmosin): \u201cKini guxim, un\u00eb e kam mundur bot\u00ebn\u201d (Jn. 16.33).<\/span><\/p>\n

Po e p\u00ebrs\u00ebris: Zoti m\u00eb dha hirin e \u201ckujtimit t\u00eb vdekjes\u201d dhe t\u00eb d\u00ebshp\u00ebrimit t\u00eb bekuar. Kujtimi i vdekjes e vendos njeriun para p\u00ebrjet\u00ebsis\u00eb. Si fillim, n\u00eb aspektin e tij negativ: \u00e7do qenie e krijuar shikohet si pre e err\u00ebsirave t\u00eb vdekjes. N\u00eb vazhdim, Drita e shfaqjes s\u00eb Per\u00ebndis\u00eb zbret mbi shpirtin duke sjell\u00eb fitoren mbi vdekjen. Sa p\u00ebr \u201cd\u00ebshp\u00ebrimin\u201d, ai ishte pasoj\u00eb e nd\u00ebrgjegjes sime q\u00eb isha i larguar nga Per\u00ebndia. K\u00ebto dy elemente – kujtimi i vdekjes dhe d\u00ebshp\u00ebrimi – m\u00eb sh\u00ebrbyen si krah\u00eb p\u00ebr t\u00eb kap\u00ebrcyer gremin\u00ebn. Kjo p\u00ebrvoj\u00eb e tmerrshme dhe e gjat\u00eb ishte nj\u00eb bekim i Per\u00ebndi- s\u00eb. Fal\u00eb Tij \u201cu hoq nga zemra ime veli i vjet\u00ebr\u201d, q\u00eb m\u00eb pengonte t\u00eb kuptoja zbules\u00ebn e Dhiat\u00ebs s\u00eb Re n\u00eb Krishtin dhe n\u00eb Shpirtin e Shenjt\u00eb (shih II Kor. 3.13-18).<\/span><\/p>\n

Gjith\u00e7ka q\u00eb \u00ebsht\u00eb absurde dhe e tmerrshme n\u00eb sken\u00ebn bot\u00ebrore, gjith\u00e7ka q\u00eb \u00ebsht\u00eb banale dhe e m\u00ebrzitshme n\u00eb jet\u00ebn e p\u00ebrditshme t\u00eb njer\u00ebzve, p\u00ebrb\u00ebn nj\u00eb tablo kontradiktore, por prap\u00ebseprap\u00eb madh\u00ebshtore. Gjith\u00e7ka, fisnikja dhe meskinia, reflektohet n\u00eb nj\u00eb m\u00ebnyr\u00eb apo n\u00eb nj\u00eb tjet\u00ebr te secili nga ne. Duke u nisur nga kontraste t\u00eb panum\u00ebrta – e keqja dhe e mira, err\u00ebsirat dhe drita, trishtimi dhe g\u00ebzimi, marr\u00ebzia dhe urt\u00ebsia, dashuria dhe urrejtja, dob\u00ebsia dhe fuqia, nd\u00ebrtimi dhe shkat\u00ebrrimi, lindja dhe vdekja – formojn\u00eb vizionin global t\u00eb Qenies. I n\u00ebnshtruar nga mundime t\u00eb panum\u00ebrta dhe fyerje, njeriu p\u00ebrqeshet; dinjiteti i tij shkelet me k\u00ebmb\u00eb. P\u00ebrpara k\u00ebtij spektakli, shpirti d\u00ebshp\u00ebrohet. Por menj\u00ebher\u00eb i vijn\u00eb nd\u00ebr mend k\u00ebto fjal\u00eb t\u00eb Krishtit me dometh\u00ebnien e tyre t\u00eb p\u00ebrjetshme, madje t\u00eb p\u00ebrjetshme edhe p\u00ebr Per\u00ebndin\u00eb: \u201cNj\u00eb njeri lind n\u00eb bot\u00eb\u201d. Dhe n\u00ebn ndikimin e k\u00ebtij g\u00ebzimi, ai harron t\u00ebr\u00eb s\u00ebmundjet dhe pik\u00ebllimet e s\u00eb shkuar\u00ebs.<\/span><\/p>\n

Urdh\u00ebrimet e Krishtit jan\u00eb formuluar n\u00eb disa fjal\u00eb t\u00eb shkurtra, shum\u00eb t\u00eb thjeshta. Por kur i zbatojm\u00eb, shpirti yn\u00eb n\u00eb m\u00ebnyr\u00eb t\u00eb mrekullueshme \u00e7elet dhe ndien etje t\u00eb pashuar p\u00ebr t\u00eb p\u00ebrqafuar \u201cedhe ato q\u00eb jan\u00eb n\u00eb qiej edhe ato q\u00eb jan\u00eb mbi dh\u00e9\u201d (Ef. 1.10) n\u00eb dashurin\u00eb q\u00eb na u urdh\u00ebrua. A mund t\u00eb konceptohet se ata q\u00eb u nxor\u00ebn nga \u201chi\u00e7i\u201d t\u00eb zot\u00ebrojn\u00eb nj\u00eb fuqi t\u00eb ngjashme? Sigurisht, \u00ebsht\u00eb e pamundur p\u00ebr ne t\u00eb p\u00ebrmbledhim t\u00ebr\u00eb universin n\u00eb zemr\u00ebn ton\u00eb duke u mb\u00ebshtetur vet\u00ebm mbi vetet tona. Por Krijuesi i \u00e7do gj\u00ebje q\u00eb ekziston, u shfaq Vet\u00eb n\u00eb form\u00ebn ton\u00eb t\u00eb t\u00eb ekzistuarit; Ai na tregoi me t\u00eb v\u00ebrtet\u00eb se natyra jon\u00eb u krijua si e aft\u00eb jo vet\u00ebm t\u00eb p\u00ebrfshij\u00eb kozmosin e krijuar, por edhe t\u00eb marr\u00eb plot\u00ebsin\u00eb e jet\u00ebs hyjnore. Pa T\u00eb, asgj\u00eb s\u2019mund t\u00eb b\u00ebjm\u00eb (shih Jn. 15.5), por me T\u00eb dhe n\u00eb T\u00eb gjith\u00e7ka b\u00ebhet e arritshme, megjithat\u00eb jo pa \u201cdhimbje\u201d. Dhimbja na nevojitet. S\u00eb pari, q\u00eb t\u00eb nd\u00ebrgjegj\u00ebsohemi se jemi persona (hipostaza) t\u00eb lir\u00eb. S\u00eb dyti, q\u00eb Zoti t\u00eb mund t\u00eb na jap\u00eb jet\u00ebn e Tij n\u00eb trash\u00ebgim t\u00eb patjet\u00ebrsuesh\u00ebm gjat\u00eb Gjykimit (shih Lluk. 16.10-12).<\/span><\/p>\n

Sa her\u00eb q\u00eb durojm\u00eb fatkeq\u00ebsi, zhvendosemi n\u00eb frym\u00eb n\u00eb dimensionet universale, dhe kjo na b\u00ebn t\u00eb ngjash\u00ebm me Krishtin. P\u00ebrmes nj\u00eb orientimi t\u00eb till\u00eb t\u00eb mendimit ton\u00eb, \u00e7do gj\u00eb q\u00eb na ndodh n\u00eb ekzistenc\u00ebn ton\u00eb individuale b\u00ebhet nj\u00eb zbulim i asaj q\u00eb ndodh n\u00eb bot\u00ebn e njer\u00ebzve. Flukset e jet\u00ebs kozmike do t\u00eb kalojn\u00eb p\u00ebrmes nesh dhe do t\u00eb mund t\u00eb njohim, nga p\u00ebrvoja e jetuar, njeriun n\u00eb ekzistenc\u00ebn e tij shekullore, madje dhe Birin e njeriut n\u00eb dy natyrat e Tij. Pik\u00ebrisht vet\u00ebm k\u00ebshtu, n\u00eb vuajtje, rritemi deri sa fitojm\u00eb vet\u00ebdijen kozmike dhe metakozmike. Duke kaluar nga sprova e kenoz\u00ebs (zbrazjes s\u00eb vetes), duke ndjekur Krishtin, duke u kryq\u00ebzuar me T\u00eb, b\u00ebhemi marr\u00ebs t\u00eb Qenies hyjnore pafund\u00ebsisht t\u00eb madh. N\u00eb nj\u00eb lutje d\u00ebrrmuese p\u00ebr pendim p\u00ebr bot\u00ebn mbar\u00eb, bashkohemi shpirt\u00ebrisht me t\u00ebr\u00eb njer\u00ebzimin: B\u00ebhemi universal\u00eb sipas ikon\u00ebs s\u00eb universalitetit t\u00eb Krishtit, i Cili mban n\u00eb vetvete gjith\u00e7ka q\u00eb ekziston. Duke vdekur me T\u00eb dhe n\u00eb T\u00eb, tashm\u00eb q\u00eb n\u00eb tok\u00eb parashijojm\u00eb ngjalljen.<\/span><\/p>\n

Zoti vuajti p\u00ebr ne t\u00eb gjith\u00eb. Vuajtjet e Tij mbulojn\u00eb t\u00ebr\u00eb t\u00eb k\u00ebqijat e historis\u00eb son\u00eb q\u00eb prej r\u00ebnies s\u00eb Adamit. N\u00ebse duam t\u00eb njohim Krishtin si\u00e7 duhet, duhet t\u00eb marrim pjes\u00eb ne vet\u00eb n\u00eb vuajtjet e Tij dhe, sa \u00ebsht\u00eb e mundur, t\u00eb jetojm\u00eb gjith\u00e7ka si Ai vet\u00eb. K\u00ebshtu dhe vet\u00ebm n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb, Krishti – e V\u00ebrteta mund t\u00eb njihet v\u00ebrtet, d.m.th. ekzistencialisht dhe jo n\u00eb form\u00eb abstrakte, nga nj\u00eb besim psikologjik apo intelektual, i cili nuk shnd\u00ebrrohet n\u00eb vepra.<\/span><\/p>\n

Q\u00eb nga fillimi i kthimit tim te Krishti, nd\u00ebrkoh\u00eb q\u00eb e kuptoja me nj\u00eb nd\u00ebrgjegje pak m\u00eb t\u00eb thell\u00eb se kush \u00ebsht\u00eb Jisui, zemra filloi t\u00eb ndryshonte dhe mendimet e mia mor\u00ebn drejtim tjet\u00ebr. Pas konflikteve t\u00eb brendshme q\u00eb jetoja, zhvendosesha spontanisht n\u00eb t\u00ebr\u00eb universin e njer\u00ebzve; p\u00ebr shkak t\u00eb k\u00ebsaj, lindi tek un\u00eb dhembshuri p\u00ebr t\u00ebr\u00eb njer\u00ebzimin. Kjo eksperienc\u00eb m\u00eb b\u00ebri t\u00eb kuptoja q\u00eb t\u00eb gjith\u00eb ne duhet jo vet\u00ebm t\u00eb jetojm\u00eb sprovat q\u00eb na godasin n\u00eb korniz\u00ebn e ngusht\u00eb t\u00eb individualitetit ton\u00eb, por madje, pa gabuar, t\u2019i zhvendosim n\u00eb frym\u00eb n\u00eb planin universal. Gjithashtu, e kuptova se e nj\u00ebjta jet\u00eb kozmike q\u00eb kalon nga ne, rrjedh gjithashtu n\u00eb venat e \u00e7do njeriu. Ky nd\u00ebrgjegj\u00ebsim, t\u00eb cilin mund ta marrim si reagim psikologjik t\u00eb natyrsh\u00ebm, m\u00eb b\u00ebri t\u00eb p\u00ebrjetoja me dhembshuri t\u00eb thell\u00eb vuajtjet e njer\u00ebzve: s\u00ebmundjet, fatkeq\u00ebsit\u00eb, grindjet, urrejtjet, katastrofat natyrore, luft\u00ebrat, etj. N\u00eb k\u00ebt\u00eb l\u00ebvizje, e cila n\u00eb vetvete ishte e natyrshme, gjendej rr\u00ebnja prej nga duhet t\u00eb lindte nj\u00eb fryt i \u00e7muar p\u00ebr mua: ta p\u00ebrjetoja t\u00ebr\u00eb njer\u00ebzimin, si veten time, si jet\u00ebn time. \u00cbsht\u00eb pik\u00ebrisht ajo q\u00eb na porositet nga urdh\u00ebrimi: \u201cDuaj t\u00eb af\u00ebrmin t\u00ebnd si veten t\u00ebnde\u201d (Matth. 22.39); \u201ci af\u00ebrmi\u201d duhet marr\u00eb n\u00eb kuptimin e krishter\u00eb \u201ccili \u00ebsht\u00eb i af\u00ebrmi im?\u201d (shih Lluk. 10.29,37).<\/span><\/p>\n

Duke u zhvilluar dhe duke u intensifikuar nd\u00ebr vite, nd\u00ebrgjegjja ime shkoi natyrsh\u00ebm deri n\u00eb kufijt\u00eb e fundit t\u00eb bot\u00ebs dhe i tejkaloi deri te i Pafundmi. Me mir\u00ebnjohje p\u00ebr Per\u00ebndin\u00eb, m\u00eb kujtohen t\u00ebr\u00eb v\u00ebshtir\u00ebsit\u00eb q\u00eb durova gjat\u00eb Luft\u00ebs s\u00eb Par\u00eb Bot\u00ebrore, shkat\u00ebrrimin e tmerrsh\u00ebm t\u00eb struktur\u00ebs administrative t\u00eb vendit, betejat revolucionare q\u00eb vun\u00eb n\u00eb rrezik jet\u00ebn e t\u00eb gjith\u00ebve n\u00eb t\u00ebr\u00eb Rusin\u00eb, mungesat e domosdoshme p\u00ebr nj\u00eb jet\u00eb normale, privimin e \u00e7do gj\u00ebje t\u00eb r\u00ebnd\u00ebsishme dhe t\u00eb \u00e7muar p\u00ebr shpirtin dhe inteligjenc\u00ebn, martirizimin e t\u00eb qenit i pranish\u00ebm atje, i pafuqish\u00ebm para absurditetit t\u00eb ngjarjeve… K\u00ebshtu hyra n\u00eb tragjedin\u00eb e historis\u00eb bashk\u00ebkohore. M\u00eb von\u00eb, dep\u00ebrtova deri n\u00eb rr\u00ebnj\u00ebt e saj: tregimi biblik i r\u00ebnies s\u00eb njeriut.<\/span><\/p>\n

Sa tablo e frikshme! Por nuk \u00ebsht\u00eb fundi: \u201cUn\u00eb edhe nj\u00eb her\u00eb do t\u00eb tund jo vet\u00ebm dhen\u00eb, po edhe qiellin\u201d (Hebr. 12.26).<\/span><\/p>\n

N\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb iu afrova misterit t\u00eb madh t\u00eb \u201cikon\u00ebs s\u00eb Per\u00ebndis\u00eb\u201d tek ne: personit. Per\u00ebndia na u zbulua n\u00eb Emrin: UN\u00cb JAM AI Q\u00cb JAM (Eks. 3.14). Po, jemi ikona e Tij. Duke q\u00ebndruar para Tij n\u00eb lutje, shpirti yn\u00eb \u00ebsht\u00eb nj\u00ebkoh\u00ebsisht triumfues dhe vuajt\u00ebs. Triumfon, sepse sodit realitetet q\u00eb kap\u00ebrcejn\u00eb imagjinat\u00ebn tok\u00ebsore. Vuan, sepse ndien hi\u00e7in e vet, duke qen\u00eb totalisht i pazoti t\u00eb mbaj\u00eb dhurat\u00ebn hyjnore. Gjithashtu, q\u00eb nga fillimi i rilindjes son\u00eb q\u00eb lartazi, shpirti yn\u00eb m\u00ebngon p\u00ebr t\u00eb. Sigurisht q\u00eb zhvillohemi, por kjo rritje na duket e ngadalt\u00eb dhe m\u00eb tep\u00ebr e mundimshme. Mund t\u00eb themi se e t\u00ebr\u00eb jeta e krishter\u00eb reduktohet n\u00eb dhimbjet e lindjes p\u00ebr p\u00ebrjet\u00ebsi (shih Is. 26.17-18).<\/span><\/p>\n

V\u00ebrej se mendja ime kthehet vazhdimisht n\u00eb k\u00ebt\u00eb vizion, prej t\u00eb cilit s\u2019mund t\u00eb shk\u00ebputem dhe q\u00eb kam filluar t\u00eb familjarizohem me t\u00eb p\u00ebr m\u00eb shum\u00eb se nj\u00eb gjysm\u00eb shekulli. Zoti m\u00eb absorbon t\u00ebr\u00ebsisht. Shikoj korniz\u00ebn q\u00eb m\u00eb rrethon, dhe n\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb, nuk e shikoj. Shikimi im rr\u00ebshqet prej Tij n\u00eb \u00e7astet q\u00eb merrem me nevoja t\u00eb domosdoshme t\u00eb jet\u00ebs s\u00eb p\u00ebrditshme. Por, dhe kur fle, dhe kur zgjohem, Per\u00ebndia m\u00eb rrethon m\u00eb af\u00ebr se ajri. Gjat\u00eb dekadave q\u00eb rrodh\u00ebn, hiri u shtri mbi mua n\u00eb m\u00ebnyra t\u00eb larmishme: her\u00eb si lum\u00eb i gjer\u00eb, her\u00eb si uj\u00ebvar\u00eb \u201cuji t\u00eb gjall\u00eb\u201d (Jn. 4.10) mbi kryet e mi. Ndodhte – dhe ndodh ende ndonj\u00ebher\u00eb – q\u00eb para meje t\u00eb shtrihej sip\u00ebrfaqja e gjer\u00eb e Oqeanit; ose t\u00eb ndihesha nj\u00eb \u201chi\u00e7\u201d, pa pesh\u00eb, i varur mbi nj\u00eb humner\u00eb shpirt\u00ebrore t\u00eb nj\u00eb lloji t\u00eb ve\u00e7ant\u00eb… Tani, n\u00eb kuptimin e v\u00ebrtet\u00eb t\u00eb fjal\u00ebs, jam i humbur. T\u00eb gjitha ato q\u00eb p\u00ebrshkrova nuk jan\u00eb gj\u00eb tjet\u00ebr ve\u00e7 nj\u00eb skic\u00eb e vog\u00ebl e nj\u00eb panorame madh\u00ebshtore n\u00eb bllokun e skicimeve t\u00eb nj\u00eb piktori. Shpirti im d\u00ebshiron t\u2019i k\u00ebndoj\u00eb himn lavd\u00ebrimesh Per\u00ebndis\u00eb, i Cili erdhi me kaq shum\u00eb dashuri p\u00ebr t\u00eb m\u00eb takuar mua t\u00eb mjerin, por nuk gjej te vetja fjal\u00eb t\u00eb denja p\u00ebr T\u00eb.<\/span><\/p>\n

—————-<\/span><\/p>\n

3. Isaak Siriani, Oeuvres Spirituelles, Descl\u00e9e de Brouwer, 1993, Discours 23, pg. 154.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

KUR LUTJA THUHET ME DHIMBJE, NJERIU LIND N\u00cb P\u00cbRJET\u00cbSI   Lutja, p\u00ebrvoj\u00eb e p\u00ebrjet\u00ebsis\u00eb Arkimandrit Sofroni   Sot, mbi t\u00ebr\u00eb sip\u00ebrfaqen e tok\u00ebs ka burra dhe gra q\u00eb k\u00ebrkojn\u00eb p\u00ebrgjigje p\u00ebr pyetjet e tyre. Nj\u00eb etje shpirt\u00ebrore e pashuar: kjo \u00ebsht\u00eb ngjarja v\u00ebrtet tragjike e epok\u00ebs son\u00eb. Shum\u00eb qenie njer\u00ebzore gjenden buz\u00eb d\u00ebshp\u00ebrimit. Secili, n\u00eb thell\u00ebsit\u00eb e shpirtit, vuan n\u00eb mas\u00ebn e vet munges\u00ebn e<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"pagelayer_contact_templates":[],"_pagelayer_content":"","inline_featured_image":false,"fifu_image_url":"","fifu_image_alt":"","footnotes":""},"categories":[112],"tags":[610,609,611],"class_list":["post-5738","post","type-post","status-publish","format-standard","hentry","category-materiale-shpirterore-d72","tag-lutja","tag-materiale-shpirterore","tag-pervoje-e-perjetesise"],"acf":[],"yoast_head":"\nLutja, p\u00ebrvoj\u00eb e p\u00ebrjet\u00ebsis\u00eb - Kur lutja thuhet me dhimbje, njeriu lind n\u00eb p\u00ebrjet\u00ebsi (Pj.4) - Kisha Orthodh\u03bfkse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2020\/2017\/12\/21\/lutja-pervoje-e-perjetesise-kur-lutja-thuhet-me-dhimbje-njeriu-lind-ne-perjetesi-pj-4\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Lutja, p\u00ebrvoj\u00eb e p\u00ebrjet\u00ebsis\u00eb - Kur lutja thuhet me dhimbje, njeriu lind n\u00eb p\u00ebrjet\u00ebsi (Pj.4) - Kisha Orthodh\u03bfkse Autoqefale e Shqip\u00ebris\u00eb\" \/>\n<meta property=\"og:description\" content=\"KUR LUTJA THUHET ME DHIMBJE, NJERIU LIND N\u00cb P\u00cbRJET\u00cbSI   Lutja, p\u00ebrvoj\u00eb e p\u00ebrjet\u00ebsis\u00eb Arkimandrit Sofroni   Sot, mbi t\u00ebr\u00eb sip\u00ebrfaqen e tok\u00ebs ka burra dhe gra q\u00eb k\u00ebrkojn\u00eb p\u00ebrgjigje p\u00ebr pyetjet e tyre. 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