{"id":56626,"date":"2021-11-14T14:40:32","date_gmt":"2021-11-14T13:40:32","guid":{"rendered":"https:\/\/orthodoxalbania.org\/2020\/?p=56626"},"modified":"2021-11-14T14:41:28","modified_gmt":"2021-11-14T13:41:28","slug":"e-diela-viii-e-llukait-celesi-i-jetes-se-ameshuar-nga-mitropoliti-i-beratit-vlores-kanines-h-ignati-14-11-2021","status":"publish","type":"post","link":"https:\/\/orthodoxalbania.org\/2020\/2021\/11\/14\/e-diela-viii-e-llukait-celesi-i-jetes-se-ameshuar-nga-mitropoliti-i-beratit-vlores-kanines-h-ignati-14-11-2021\/","title":{"rendered":"E Diela VIII e Llukait, \u00c7el\u00ebsi i jet\u00ebs s\u00eb am\u00ebshuar, nga Mitropoliti i Beratit, Vlor\u00ebs & Kanin\u00ebs, H. Ignati,\u00a014.11.2021 (Tekst)"},"content":{"rendered":"

<\/span>E Diela VIII e Llukait, \u00c7el\u00ebsi i jet\u00ebs s\u00eb am\u00ebshuar, nga Mitropoliti i Beratit, Vlor\u00ebs & Kanin\u00ebs, H. Ignati, 14.11.2021<\/strong><\/span><\/h4>\n

 <\/p>\n

 <\/p>\n

\u201cShko edhe ti dhe b\u00ebj t\u00eb nj\u00ebjt\u00ebn\u201d (Zoti) ( v. 37).<\/em><\/p>\n

 <\/p>\n

Shkak p\u00ebr t\u00eb th\u00ebn\u00eb Zoti paravolin\u00eb e mrekullueshme t\u00eb Samaritanit t\u00eb mir\u00eb, t\u00eb cil\u00ebn e p\u00ebrmban Ungjilli i sot\u00ebm, ishte nj\u00eb ligjtar, dometh\u00ebn\u00eb nj\u00eb m\u00ebsues i ligjit t\u00eb Moisiut, i cili pyeti Krishtin: \u201cM\u00ebsues, \u00e7far\u00eb t\u00eb b\u00ebj q\u00eb t\u00eb fitoj jet\u00ebn e p\u00ebrjetshme?\u201d (v. 25). Dhe Zoti, pasi e provokoi q\u00eb t\u00eb thot\u00eb vet\u00eb p\u00ebrgjigjen, se dashuria p\u00ebr Per\u00ebndin\u00eb dhe t\u00eb af\u00ebrmin \u00ebsht\u00eb \u00e7el\u00ebsi i trash\u00ebgimit t\u00eb jet\u00ebs s\u00eb p\u00ebrjetshme, tregon paravolin\u00eb e Samaritanit t\u00eb mir\u00eb q\u00eb t\u00eb argumentoj\u00eb cila \u00ebsht\u00eb dashuria ndaj t\u00eb af\u00ebrmit, ndaj kujt duhet t\u00eb tregohet dhe deri n\u00eb \u00e7far\u00eb pike mund t\u00eb arrij\u00eb.<\/p>\n

 <\/p>\n

<\/span>I<\/strong><\/span><\/h4>\n

<\/span>Grabitja e udh\u00ebtarit.<\/strong><\/span><\/h4>\n

 <\/p>\n

Dikur, thot\u00eb Zoti, nj\u00eb njeri \u201czbriste nga Jeruzalemi n\u00eb Jeriko\u201d (v. 30). Qytet i shenjt\u00eb ishte Jeruzalemi, me tempullin e shenjt\u00eb t\u00eb Per\u00ebndis\u00eb, ku \u00e7do njeri mund t\u00eb d\u00ebgjonte fjal\u00ebn e Per\u00ebndis\u00eb dhe t\u00eb lutej, p\u00ebr t\u00eb marr\u00eb fuqi dhe guxim. Por ky njeri la qytetin e Per\u00ebndis\u00eb dhe mori rrug\u00ebn p\u00ebr n\u00eb Jeriko. N\u00eb k\u00ebt\u00eb udh\u00ebtim t\u00eb tij, ra n\u00eb duart e kusar\u00ebve. Asgj\u00eb nuk i respektuan; as pasurin\u00eb e tij, as jet\u00ebn e tij. I rr\u00ebmbyen \u00e7do t\u00eb mir\u00eb q\u00eb kishte me vete. Dhe, p\u00ebr m\u00eb tep\u00ebr, e godit\u00ebn me eg\u00ebrsi, e plagos\u00ebn dhe e lan\u00eb t\u00eb zhveshur dhe gjysm\u00eb t\u00eb vdekur. I mjeri! Si \u00ebsht\u00eb e mundur t\u00eb shp\u00ebtoj\u00eb?<\/p>\n

<\/h4>\n

<\/span>* * *<\/strong><\/span><\/h4>\n

<\/span>Indiferentizmi i priftit dhe i levitit.<\/strong><\/span><\/h4>\n

 <\/p>\n

Ja, p\u00ebr fatin e tij t\u00eb mir\u00eb, kalojn\u00eb n\u00eb at\u00eb or\u00eb, nga e nj\u00ebjta rrug\u00eb, nj\u00eb prift dhe nj\u00eb levit. Prift dhe Levit, njer\u00ebz t\u00eb fes\u00eb judaike, p\u00ebrfaq\u00ebsues t\u00eb Per\u00ebndis\u00eb, predikues t\u00eb dashuris\u00eb p\u00ebr t\u00eb af\u00ebrmin. Pra, \u00e7far\u00eb tjet\u00ebr do t\u00eb b\u00ebjn\u00eb, p\u00ebrve\u00e7 asaj q\u00eb ua imponon misioni dhe detyra e tyre? Por fatkeq\u00ebsisht! Prifti hodhi nj\u00eb sy tek i plagosuri dhe shpejtoi t\u00eb ikte! T\u00eb nj\u00ebjt\u00ebn gj\u00eb b\u00ebri edhe leviti, shpejtoi edhe ai t\u00eb ikte, pa i th\u00ebn\u00eb asnj\u00eb fjal\u00eb ngush\u00eblluese. E lan\u00eb q\u00eb t\u00eb dy edhe ik\u00ebn!<\/p>\n

<\/span>* * *<\/strong><\/span><\/h4>\n

Por Per\u00ebndia nuk l\u00eb asnj\u00eb. D\u00ebrgon shp\u00ebtimin edhe prej andej ku askush nuk e pret. Dhe ja, mbas priftit dhe levitit, kalon nga ajo rrug\u00eb nj\u00eb Samaritan me kafsh\u00ebn e tij. Samaritan\u00ebt i ndante me judenjt\u00eb nj\u00eb armiq\u00ebsi e frikshme. Ishte, pra, e mundur t\u00eb b\u00ebnte ky Samaritan tek judeu at\u00eb q\u00eb nuk b\u00ebn\u00eb judenjt\u00eb e t\u00eb nj\u00ebjtit komb dhe madje prifti dhe leviti? Megjithat\u00eb, Samaritani ndalet p\u00ebrpara viktim\u00ebs s\u00eb kusar\u00ebve. D\u00ebgjon psher\u00ebtimat e tij, vjen af\u00ebr tij, shikon plag\u00ebt e tij, ndien rrezikun e vdekjes q\u00eb e k\u00ebrc\u00ebnon, i dhimbset nga thell\u00ebsit\u00eb e shpirtit t\u00eb tij dhe vendos ta shp\u00ebtoj\u00eb. Nuk llogarit se edhe vet\u00eb ai rrezikohet nga kusar\u00ebt. Z\u00ebri i detyr\u00ebs, z\u00ebri imponues i dashuris\u00eb ndaj t\u00eb af\u00ebrmit, e detyron t\u00eb mbetet atje dhe t\u00eb ndihmoj\u00eb at\u00eb q\u00eb \u00ebsht\u00eb gati p\u00ebr t\u00eb vdekur. Q\u00ebndron pran\u00eb tij. Merr vaj dhe ver\u00eb dhe lan dhe lidh plag\u00ebt e tij. E ngjit n\u00eb kafsh\u00ebn e tij dhe e \u00e7on n\u00eb nj\u00eb han. Mbetet pran\u00eb tij t\u00ebr\u00eb nat\u00ebn dhe i sh\u00ebrben. Paguan n\u00eb m\u00ebngjes hanxhiun, i t\u00ebrheq v\u00ebmendjen p\u00ebr t\u00eb s\u00ebmurin dhe i thot\u00eb: \u201cKujdesu p\u00ebr t\u00eb dhe \u00e7far\u00eb do t\u00eb shpenzosh m\u00eb tep\u00ebr, do t\u00eb t\u2019i jap\u201d (v. 35). B\u00ebj \u00e7far\u00eb t\u00eb mundesh q\u00eb t\u00eb shp\u00ebtoj\u00eb i plagosuri dhe un\u00eb, kur t\u00eb kthehem, do t\u00eb t\u00eb paguaj p\u00ebr t\u00eb gjitha. K\u00ebto b\u00ebri Samaritani. K\u00ebt\u00eb dashuri tregoi p\u00ebr t\u00eb af\u00ebrmin e tij t\u00eb panjohur dhe e shp\u00ebtoi. K\u00ebshtu q\u00eb Zoti me k\u00ebt\u00eb paravoli dha p\u00ebrgjigjen tek ligjtari bes\u00ebkeq dhe i tha: \u201cShko edhe ti dhe b\u00ebj t\u00eb nj\u00ebjt\u00ebn\u201d (v. 37). Shko b\u00ebj edhe ti \u00e7far\u00eb b\u00ebri Samaritani i mir\u00eb.<\/p>\n

<\/h4>\n

<\/span>II<\/strong><\/span><\/h4>\n

<\/span>Interesimi i Samaritanit t\u00eb mire<\/strong><\/span><\/h4>\n

 <\/p>\n

Dhe pik\u00ebrisht t\u00eb nj\u00ebjt\u00ebn gj\u00eb na imponon t\u00eb gjith\u00ebve ne dashuria. Nuk b\u00ebn dallime dhe nuk t\u00ebrhiqet para rrezikut. Patjet\u00ebr, n\u00eb personin e t\u00eb vuajturit, nuk pretendon t\u00eb shoh\u00eb vet\u00ebm t\u00eb njohurin, mikun apo v\u00ebllain; as njeriun e s\u00eb nj\u00ebjt\u00ebs fe, as t\u00eb t\u00eb nj\u00ebjtit komb, ky sheh njeriun, t\u00eb af\u00ebrmin e tij, edhe pse \u00ebsht\u00eb i huaj e i nj\u00eb fisi tjet\u00ebr dhe shpejton t\u2019i sh\u00ebrbej\u00eb dhe ta shp\u00ebtoj\u00eb. N\u00ebse ka uri, ta ushqej\u00eb; n\u00ebse ka etje, t\u2019i jap\u00eb t\u00eb pij\u00eb. Ka dhimbje dhe bashk\u00ebvuan e i drejtohet me fjal\u00eb ngush\u00ebllimi t\u00eb krishter\u00eb dhe shpres\u00eb q\u00eb ta qet\u00ebsoj\u00eb. Vrapon, mundohet dhe lodhet, q\u00eb ta mbroj\u00eb nga \u00e7do peripeci, ta shp\u00ebtoj\u00eb nga nj\u00eb rrezik, si\u00e7 b\u00ebri Samaritani i mir\u00eb i paravolis\u00eb. Kujdeset akoma p\u00ebr dobin\u00eb e tij shpirt\u00ebrore, p\u00ebr korrigjimin e tij, p\u00ebr kthimin e tij n\u00eb rrug\u00ebn e virtytit. Ndoshta, kur ndihmon t\u00eb af\u00ebrmin dhe t\u00eb s\u00ebmurin, kur mbron njeriun q\u00eb i \u00ebsht\u00eb mohuar e drejta, kur nxit dhe k\u00ebshillon, ndoshta keqkuptohet, q\u00eb mund t\u00eb rrezikohet, t\u00eb mundohet dhe t\u2019i duhet t\u00eb b\u00ebj\u00eb ndonj\u00eb sakrific\u00eb. Por dashuria, nuk llogarit rreziqe, nuk t\u00ebrhiqet. Dashuria \u00ebsht\u00eb sakrific\u00eb. Sakrifikon rehatin dhe qet\u00ebsin\u00eb. Vihet n\u00eb mundime, lodhje dhe rreziqe.<\/p>\n

K\u00ebt\u00eb dashuri e frym\u00ebzon tek njer\u00ebzit dhe e b\u00ebn realitet vet\u00ebm Krishti. Dhe pse jo? Krishti \u00ebsht\u00eb Per\u00ebndia e dashuris\u00eb dhe Samaritani i mir\u00eb i paravolis\u00eb, i cili, p\u00ebr hir t\u00eb t\u00eb r\u00ebnit n\u00eb kusar\u00ebt e paduksh\u00ebm t\u00eb shpirtit, dometh\u00ebn\u00eb p\u00ebr hir t\u00eb njeriut m\u00ebkatar, jo vet\u00ebm mori p\u00ebrsip\u00ebr natyr\u00ebn njer\u00ebzore, por sakrifikoi dhe veten e Tij dhe themeloi Kish\u00ebn e shenjt\u00eb, k\u00ebt\u00eb han shpirt\u00ebror q\u00eb shp\u00ebton bot\u00ebn, p\u00ebr shp\u00ebtimin e njeriut mohues. Tregoi Ai dashurin\u00eb m\u00eb t\u00eb lart\u00eb dhe m\u00eb t\u00eb p\u00ebrsosur. Pra, t\u00eb nj\u00ebjt\u00ebn dashuri kan\u00eb dhe tregojn\u00eb pasuesit e tij, sa frym\u00ebzohen dhe udh\u00ebhiqen nga Krishti. Sa nuk jan\u00eb t\u00eb krishter\u00eb dhe nuk kan\u00eb brenda tyre Krishtin, nuk kan\u00eb dashuri; dhe mir\u00ebsi t\u00eb v\u00ebrtet\u00eb nuk njohin. Njer\u00ebzit e k\u00ebtij lloji, njer\u00ebzit e pabesis\u00eb dhe t\u00eb materializmit, jan\u00eb t\u00eb pushtuar nga vet\u00ebdashja dhe egoizmi. Vet\u00ebm nj\u00eb njeri njohin k\u00ebta, veten e tyre. T\u00eb tjer\u00ebt i harrojn\u00eb. Prandaj dhe nuk i ndihmojn\u00eb, nuk i p\u00ebrkrahin, nuk u sh\u00ebrbejn\u00eb p\u00ebrve\u00e7 rastit kur kan\u00eb p\u00ebrfitim ose do t\u00eb b\u00ebhen t\u00eb famsh\u00ebm. N\u00eb t\u00eb gjitha rastet e tjera largohen, kur takojn\u00eb njeriun n\u00eb nevoj\u00eb. Kan\u00eb frik\u00eb se mos ndodh t\u00eb ken\u00eb uri edhe ata, uri kur t\u2019i ndihmojn\u00eb. Kan\u00eb frik\u00eb se mos mundohen, lodhen, rrezikohen dhe largohen, duke l\u00ebn\u00eb tjetrin n\u00ebn pesh\u00ebn e fatkeq\u00ebsis\u00eb s\u00eb tij. Meqen\u00ebse nuk njohin Krishtin, nuk njohin as dashurin\u00eb q\u00eb tregoi Krishti. T\u00eb huaj p\u00ebr Kish\u00ebn, t\u00eb huaj edhe p\u00ebr shoq\u00ebrin\u00eb, indiferent\u00eb edhe t\u00eb padhembshur p\u00ebr t\u00eb vuajturit.<\/p>\n

Por, nuk \u00ebsht\u00eb i till\u00eb Samaritani i paravolis\u00eb s\u00eb sotme, dhe prandaj nxitoi t\u00eb shp\u00ebtoj\u00eb njeriun e tij t\u00eb af\u00ebrm e t\u00eb plagosur. Dhe, sa jan\u00eb me t\u00eb v\u00ebrtet\u00eb t\u00eb krishter\u00eb, nx\u00ebn\u00ebs t\u00eb Krishtit, imitues t\u00eb Samaritanit t\u00eb mir\u00eb, t\u00eb mbushur me dashuri, vrapojn\u00eb kudo dhe mundohen dhe veprojn\u00eb at\u00eb q\u00eb k\u00ebrkon dashuria ndaj t\u00eb af\u00ebrmit ton\u00eb. Duan Per\u00ebndin\u00eb me gjith\u00eb shpirt dhe zem\u00ebr, duan edhe t\u00eb af\u00ebrmin e tyre si veten e tyre. Vall\u00eb, a e kemi ne k\u00ebt\u00eb dashuri?<\/p>\n

 <\/p>\n

ME URIME T\u00cb P\u00cbRZEM\u00cbRTA DHE BEKIME T\u00cb SHUMTA:<\/em>
\nMITROPOLITI I BERATIT, VLOR\u00cbS DHE KANIN\u00cbS<\/em>
\n\u2020 IGNATI<\/em><\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

E Diela VIII e Llukait, \u00c7el\u00ebsi i jet\u00ebs s\u00eb am\u00ebshuar, nga Mitropoliti i Beratit, Vlor\u00ebs & Kanin\u00ebs, H. Ignati, 14.11.2021     \u201cShko edhe ti dhe b\u00ebj t\u00eb nj\u00ebjt\u00ebn\u201d (Zoti) ( v. 37).   Shkak p\u00ebr t\u00eb th\u00ebn\u00eb Zoti paravolin\u00eb e mrekullueshme t\u00eb Samaritanit t\u00eb mir\u00eb, t\u00eb cil\u00ebn e p\u00ebrmban Ungjilli i sot\u00ebm, ishte nj\u00eb ligjtar, dometh\u00ebn\u00eb nj\u00eb m\u00ebsues i ligjit t\u00eb Moisiut, i cili<\/p>\n","protected":false},"author":7,"featured_media":56631,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"pagelayer_contact_templates":[],"_pagelayer_content":"","inline_featured_image":false,"fifu_image_url":"https:\/\/live.staticflickr.com\/65535\/51678975033_cfac0f8934_b.jpg","fifu_image_alt":"","footnotes":""},"categories":[2777],"tags":[2783,2779],"class_list":["post-56626","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-predikimet-e-se-dieles-festive","tag-mitropolia-e-beratit","tag-predikimet-e-se-dieles-festive"],"acf":[],"yoast_head":"\nE Diela VIII e Llukait, \u00c7el\u00ebsi i jet\u00ebs s\u00eb am\u00ebshuar, nga Mitropoliti i Beratit, Vlor\u00ebs & Kanin\u00ebs, H. 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