{"id":55418,"date":"2025-09-26T00:02:07","date_gmt":"2025-09-25T22:02:07","guid":{"rendered":"https:\/\/orthodoxalbania.org\/2020\/?p=55418"},"modified":"2025-09-20T13:02:55","modified_gmt":"2025-09-20T11:02:55","slug":"26-shtator-jetenderrimi-i-apostull-e-ungjillor-joan-theologut-gedeoni-i-drejte-oshenar-nili-ne-kalabri","status":"publish","type":"post","link":"https:\/\/orthodoxalbania.org\/2020\/2025\/09\/26\/26-shtator-jetenderrimi-i-apostull-e-ungjillor-joan-theologut-gedeoni-i-drejte-oshenar-nili-ne-kalabri\/","title":{"rendered":"– 26 Shtator – Jet\u00ebnd\u00ebrrimi i Apostull e Ungjillor Joan Theologut. Gedeoni i Drejt\u00eb. Osh\u00ebnar Nili n\u00eb Kalabri."},"content":{"rendered":"
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– Jet\u00ebnd\u00ebrrimi i Apostull e Ungjillor Joan Theologut –<\/strong><\/h4>\n
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Sh\u00ebn Joani vinte nga nj\u00eb familje e varf\u00ebr e Betsaidas. Ishe bir i Zevedheut, peshkatar, dhe i Salomes\u00eb, bij\u00ebs s\u00eb Josifit, t\u00eb Fejuarit t\u00eb Hyjlind\u00ebses. N\u00eb fakt, Josifi pati nga martesa e tij e par\u00eb kat\u00ebr djem: Jakovin, Joseun, Jud\u00ebn dhe Simonin (ose Simeonin); dhe tri bija: Esterin, Mart\u00ebn dhe Salomen\u00eb. Prandaj, sipas bot\u00ebs, Zoti yn\u00eb Jisu Krisht ishte ungji i sh\u00ebn Joan Theologut, meq\u00eb mund t\u00eb quhet gjysm\u00eb v\u00eblla i n\u00ebn\u00ebs s\u00eb tij Salome. Joani ndihmonte t\u00eb atin, Zevedheun, n\u00eb peshkim bashk\u00eb me v\u00ebllain e tij, Jakovin, kur Zoti i thirri ta ndiqnin dhe t\u00eb b\u00ebheshin peshkatar\u00eb njer\u00ebzish. Ai la \u00e7do gj\u00eb n\u00eb ar\u00eb p\u00ebr t\u00eb pasuar m\u00ebsimin qiellor. E donte kaq shum\u00eb past\u00ebrtin\u00eb dhe asketizmin, m\u00eb shum\u00eb se gjith\u00eb dishepujt e tjer\u00eb, sa u b\u00eb i denj\u00eb p\u00ebr titullin \u2018i virgj\u00ebr\u2019. Dhe dashuria p\u00ebr Krishtin ishte e zjarrt\u00eb, sjellja e shk\u00eblqyer sa, midis t\u00eb gjith\u00ebve, u b\u00eb dishepulli shum\u00eb i dashur. Af\u00ebrsia me Krishtin ishte po aq e madhe, ndaj ishte dhe nj\u00eb nga t\u00eb tre dishepujt q\u00eb u ngjit me T\u00eb n\u00eb malin Thavor p\u00ebr t\u00eb soditur hyjnin\u00eb e Fjal\u00ebs s\u00eb t\u00ebr\u00ebshk\u00eblqyer n\u00eb trupin e tij dhe p\u00ebr t\u00eb d\u00ebgjuar z\u00ebrin prej qiellit: \u201cKy \u00ebsht\u00eb biri im i dashur, q\u00eb e p\u00eblqeva. At\u00eb d\u00ebgjoni\u201d (Matth. 17.5). At\u00eb zgjodhi M\u00ebsuesi p\u00ebr t\u2019u ulur pran\u00eb tij dhe p\u00ebr t\u2019i r\u00ebn\u00eb n\u00eb kraharor gjat\u00eb Dark\u00ebs Mistike (Jn. 13.23). Kur Krishti ra n\u00eb duart e judenjve, Joani e ndoqi deri n\u00eb oborrin e kryepriftit (Jn. 18.15). Kur Zotin e kryq\u00ebzuan, Ai q\u00ebndroi vet\u00ebm me Hyjlind\u00ebsen n\u00eb k\u00ebmb\u00ebt e Kryqit. Dhe at\u00ebher\u00eb Krishti tha k\u00ebto fjal\u00eb: \u201cGrua, ja yt bir\u201d. Pastaj i tha Joanit: \u201cJa jot \u00ebm\u00eb\u201d. Dhe q\u00eb at\u00ebher\u00eb, dishepulli i virgj\u00ebr e mori Virgj\u00ebresh\u00ebn n\u00eb sht\u00ebpin\u00eb e vet (Jn. 19.27).<\/div>\n
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Kur u dha lajmi i Ngjalljes, Joani i doli p\u00ebrpara Petros duke vrapuar te varri. Ai hyri i pari dhe pa p\u00eblhurat q\u00eb preheshin n\u00eb varr (Jn. 20.5-6). E pa Krishtin pas Ngjalljes dhe me dishepujt e tjer\u00eb mor\u00ebn prej Tij misionin t\u00eb shkonin e t\u00eb predikonin n\u00eb mbar\u00eb bot\u00ebn Lajmin e Mir\u00eb kur hukati mbi ta dhe u dha dhurat\u00ebn e Shpirtit t\u00eb Shenjt\u00eb n\u00eb form\u00eb flak\u00ebsh zjarri dit\u00ebn e Pentikostis\u00eb (Vep. 1-2). Ai mbeti i fundit n\u00eb Jerusalem, bashk\u00eb me Hyjlind\u00ebsen, p\u00ebr t\u2019i sh\u00ebrbyer asaj deri n\u00eb Fjetje.<\/div>\n
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Kur do t\u00eb ndaheshin p\u00ebr t\u00eb predikuar n\u00eb t\u00ebr\u00eb krahinat e bot\u00ebs, apostujt hodh\u00ebn short. Joanit i ra ungjill\u00ebzimi i Azis\u00eb s\u00eb Vog\u00ebl, e cila n\u00eb at\u00eb koh\u00eb ishte mbushur nga idhujtarit\u00eb dhe ishte dor\u00ebzuar n\u00eb gabimet e pagan\u00ebve. Kjo e fundit e hidh\u00ebroi pa mas\u00eb Joanin, i cili duke qen\u00eb njeri, ende nuk e kishte v\u00ebn\u00eb shpres\u00ebn e tij te fuqia e pamposhtur e Per\u00ebndis\u00eb. P\u00ebr ta pastruar k\u00ebt\u00eb dob\u00ebsi njer\u00ebzore, Per\u00ebndia i b\u00ebri t\u00eb njohur se duhet t\u2019i n\u00ebnshtrohej prov\u00ebs s\u00eb stuhis\u00eb dhe t\u00ebrbimit t\u00eb dallg\u00ebve p\u00ebr kat\u00ebr dit\u00eb, para se t\u00eb arrinte n\u00eb destinacion. P\u00ebrgjat\u00eb furtun\u00ebs, nx\u00ebn\u00ebsi i Joanit, Prohori, u rr\u00ebmbye nga dallg\u00ebt dhe u gjend n\u00eb brigjet e Seleucis\u00eb. Atje u akuzua p\u00ebr magji nga banor\u00ebt e qytetit dhe si i dyshuar p\u00ebr grabitjen e paras\u00eb s\u00eb anijes q\u00eb u mbyt. Iu desh t\u00eb arratisej dhe arriti p\u00ebr 40 dit\u00eb n\u00eb nj\u00eb qytet t\u00eb Azis\u00eb s\u00eb Vog\u00ebl, me emrin Marmariot, ku gjeti edhe m\u00ebsuesin e tij, t\u00eb cilin dallg\u00ebt e kishin l\u00ebn\u00eb po aty.<\/div>\n
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Nga ky qytet, u kthyen n\u00eb Efes, ku ran\u00eb n\u00eb duart e nj\u00eb gruaje me emrin Romana, e fejuara e guvernatorit Privatus. Ajo i detyroi t\u00eb sh\u00ebrbenin n\u00eb kushte \u00e7njer\u00ebzore n\u00eb nj\u00eb banj\u00eb q\u00eb i p\u00ebrkiste asaj, ku strehohej nj\u00eb demon. Atje e kishin zakon q\u00eb tri her\u00eb n\u00eb vit t\u00eb hidhnin nj\u00eb djal\u00eb apo vajz\u00eb t\u00eb re, si fli p\u00ebr demonin. Teksa punonin q\u00eb prej tre muajsh, demoni kapi nj\u00eb far\u00eb Domnus, i af\u00ebrt i Roman\u00ebs, dhe e mbyti n\u00eb banj\u00eb. I shtyr\u00eb prej padrones s\u00eb tij, e cila e konsideronte shenjtin si magjistar, Joani e ngjalli me an\u00eb t\u00eb lutjes. Duke p\u00ebrfituar nga admirimi q\u00eb ngjalli te Romana dhe t\u00eb af\u00ebrmit e saj, ai i katekizoi, i pag\u00ebzoi dhe d\u00ebboi demonin me lutje.<\/div>\n
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Efesian\u00ebt kishin devocion p\u00ebr per\u00ebndesh\u00ebn Artemis, dhe n\u00eb m\u00ebnyr\u00eb periodike i celebronin festa t\u00eb m\u00ebdha p\u00ebr ta nderuar. Nj\u00eb her\u00eb gjat\u00eb k\u00ebtyre festave, Joani u ngjit mbi kodr\u00ebn ku lart\u00ebsohej statuja e madhe e Artemisit p\u00ebr t\u00eb folur para turm\u00ebs. Kur pagan\u00ebt e pan\u00eb, u t\u00ebrbuan dhe e q\u00eblluan me gur\u00eb. Por me hirin e Per\u00ebndis\u00eb asnj\u00eb nga gur\u00ebt nuk e preku shenjtin. T\u00eb gjith\u00eb ran\u00eb mbi statuj\u00ebn, e cila u b\u00eb cop\u00eb nga vet\u00eb adhuruesit e saj. T\u00eb shurdh\u00ebt p\u00ebr k\u00ebto shenja t\u00eb Per\u00ebndis\u00eb dhe p\u00ebr fjalimet e sh\u00ebn Joanit, ata donin ta vrisnin me gur\u00eb; por gur\u00ebt u kthyen mbrapsht, dhe me lutjen e apostullit, toka u drodh papandehur dhe g\u00eblltiti m\u00eb shum\u00eb se dyqind mes tyre. T\u00eb tjer\u00ebt erdh\u00ebn m\u00eb n\u00eb fund n\u00eb vete, e lut\u00ebn shenjtin t\u00eb nd\u00ebrmjetonte q\u00eb t\u00eb gjenin m\u00ebshir\u00eb ata q\u00eb vdiq\u00ebn. Kur sh\u00ebn Joani nd\u00ebrmjetoi p\u00ebr ata, at\u00ebher\u00eb dol\u00ebn t\u00ebr\u00eb t\u00eb g\u00eblltiturit prej tok\u00ebs, e nderuan shenjtin dhe u pag\u00ebzuan.<\/div>\n
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Me shtimin e mrekullive t\u00eb Joanit dhe me kthimin te Krishti, djalli q\u00eb banonte n\u00eb tempullin e Artemisit mori pamjen e nj\u00eb oficeri perandorak, i cili vajtonte se i kishin shp\u00ebtuar dy mag\u00ebt me pushtet t\u00eb jasht\u00ebzakonsh\u00ebm dhe premtonte shp\u00ebrblim t\u00eb madh p\u00ebr ata q\u00eb do t\u2019i gjenin q\u00eb t\u2019i d\u00ebnonte me vdekje. Duke e pasur syrin e mendjes t\u00eb ndri\u00e7uar prej Shpirtit t\u00eb Shenjt\u00eb, Joani e kuptoi dredhin\u00eb e demonit. I fort\u00eb n\u00eb fuqin\u00eb e Per\u00ebndis\u00eb, u dha vet\u00eb te pagan\u00ebt i shoq\u00ebruar nga Prohori. I kap\u00ebn dhe i t\u00ebrhoq\u00ebn zvarr\u00eb deri n\u00eb tempullin e Artemis\u00ebs. Atje Joani iu lut Per\u00ebndis\u00eb q\u00eb t\u00eb shkat\u00ebrrohej tempulli pa cenuar asnj\u00eb jet\u00eb njeriu. Sa u tha lutja, kulti pagan ra dhe Joani d\u00ebboi vet\u00ebm me nj\u00eb fjal\u00eb demonin q\u00eb banonte atje p\u00ebr 249 vjet, dhe shum\u00eb pagan\u00eb, t\u00eb befasuar nga ngjarja, besuan te Krishti.<\/div>\n
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Fama e Joanit arriti deri te perandori Dometian, i cili d\u00ebrgoi ta kapnin shenjtin. Kur e mori n\u00eb pyetje, ai konstatoi se siguria q\u00eb kishte shenjtori te Krishti ishte m\u00eb e fort\u00eb se t\u00ebr\u00eb fuqit\u00eb tok\u00ebsore, e at\u00ebher\u00eb vendosi ta internonte n\u00eb ishullin Patmos, duke menduar se k\u00ebshtu do t\u00eb ulte ndikimin e tij. Gjat\u00eb udh\u00ebtimit t\u00eb tij, Joani, i shoq\u00ebruar nga Prohori, tregoi dashamir\u00ebsin\u00eb e Per\u00ebndis\u00eb ndaj njer\u00ebzve, sh\u00ebroi nga dizenteria ushtar\u00ebt e eskort\u00ebs. Me t\u00eb mb\u00ebrritur n\u00eb Patmos, ai sh\u00ebroi Apolonidin nga nj\u00eb frym\u00eb e papast\u00ebr, t\u00eb birin e nj\u00eb Mironi, aristokrat i ishullit. Fal\u00eb k\u00ebsaj mrekullie dhe fjal\u00ebs s\u00eb shenjtit, e t\u00ebr\u00eb sht\u00ebpia e tij besoi m\u00eb Krishtin dhe u pag\u00ebzua; m\u00eb von\u00eb u pag\u00ebzua gjthashtu dhe guvernatori i ishullit.<\/div>\n
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Gjat\u00eb q\u00ebndrimit n\u00eb Patmos, Joani mori nj\u00eb let\u00ebr nga episkopi i Athin\u00ebs, Dionis Areopagjiti, i cili at\u00ebher\u00eb ishte n\u00eb mosh\u00ebn 99-vje\u00e7are. Nd\u00ebr t\u00eb tjera lavd\u00ebrime, ai e quante diell t\u00eb Ungjillit dhe profetizonte \u00e7lirimin e tij t\u00eb af\u00ebrt. N\u00eb fakt, kur Trajani erdhi n\u00eb fronin e Veronit (98), e thirri Joanin n\u00eb Efes. Kjo shkaktoi dhimbje t\u00eb madhe te banor\u00ebt e Patmosit, t\u00eb cil\u00ebt nuk donin q\u00eb ai t\u00eb largohej prej tyre. Duke mos dashur t\u2019i linte jetim\u00eb dhe duke i siguruar me shenj\u00eb hyjnore, u ngjit n\u00eb mal bashk\u00eb me Prohorin dhe i drejtoi te Per\u00ebndia t\u00ebr\u00eb fuqit\u00eb e shpirtit t\u00eb tij. Papritur rrufe dhe vet\u00ebtima t\u00eb frikshme \u00e7an\u00eb qiellin dhe th\u00ebrrmuan malin. I \u00e7uditur, Prohori ra p\u00ebrtok\u00eb si i vdekur, nd\u00ebrsa Joani rrinte i qet\u00eb n\u00eb soditjen e vet: sepse \u201cdashuria e p\u00ebrsosur e nxjerr jasht\u00eb frik\u00ebn\u201d (I Jn. 4.18). D\u00ebgjoi nj\u00eb z\u00eb bubullime t\u00eb bu\u00e7iste nga qiejt lart: \u201cN\u00eb fillim ishte Fjala, dhe Fjala ishte me Per\u00ebndin\u00eb, dhe Fjala ishte Per\u00ebndi…\u201d (Jn. 1.1).<\/div>\n
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Prohori shkroi k\u00ebt\u00eb mesazh t\u00eb shp\u00ebtimit, q\u00eb iu zbulua Joanit ashtu si dikur Ligji Moisiut n\u00eb malin Sina: jo m\u00eb vet\u00ebm p\u00ebr popullin e hebrenjve, por p\u00ebr t\u00ebr\u00eb an\u00ebt e tok\u00ebs.<\/div>\n
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Ishte pik\u00ebrisht n\u00eb Patmos kur nj\u00eb t\u00eb diel ra n\u00eb ekstaz\u00eb dhe pa Krishtin t\u2019i shfaqej me pamjen e nj\u00eb t\u00eb riu, \u201cfytyra e t\u00eb cilit shk\u00eblqente m\u00eb shum\u00eb se dielli n\u00eb shk\u00eblqimin e tij\u201d. Duke e siguruar, ai i tha Joanit: \u201cMos u frik\u00ebso, un\u00eb jam i pari dhe i fundit, edhe ai q\u00eb rron; edhe qesh\u00eb i vdekur, edhe ja tek jam i gjall\u00eb n\u00eb jet\u00eb t\u00eb jet\u00ebve. Amin. Edhe kam \u00e7el\u00ebsat e hadhit dhe t\u00eb vdekjes. Shkruaj ato q\u00eb pe, edhe ato q\u00eb jan\u00eb, edhe ato q\u00eb do t\u00eb b\u00ebhen pas k\u00ebtyre\u201d (Apok. 1.17 etj.) Pastaj, ai i zbuloi (Apokalips: zbules\u00eb) n\u00eb vizione madh\u00ebshtore se \u00e7\u2019do t\u00eb ndodh\u00eb n\u00eb fund t\u00eb koh\u00ebve: do shtoheshin paudh\u00ebsit\u00eb, ardhja e antikrishtit, beteja e tij kund\u00ebr besnik\u00ebve dhe lufta e tij e fundit kund\u00ebr Krishtit, i Cili do ta hedh\u00eb p\u00ebrfundimisht nj\u00eb her\u00eb e p\u00ebrgjithmon\u00eb n\u00eb Ferr djallin dhe engj\u00ebjt e tij; ai soditi gjithashtu edhe tronditjet e bot\u00ebs, konsumimin e gjith\u00e7kaje n\u00ebn zjarrin hyjnor dhe, n\u00eb fund, triumfin e Birit t\u00eb njeriut, ngjalljen e t\u00eb gjith\u00ebve dhe Gjykimin e Fundit. Libri i Apokalipsit t\u00eb sh\u00ebn Joanit \u00ebsht\u00eb edhe libri i fundit i Shkrimit t\u00eb Shenjt\u00eb, i cili p\u00ebrfundon me sken\u00ebn sublime t\u00eb ardhjes s\u00eb Jerusalemit Qiellor, t\u00eb Qytetit t\u00eb Shenjt\u00eb e t\u00eb p\u00ebrjetsh\u00ebm, ku Per\u00ebndia do t\u00eb banoj\u00eb p\u00ebrgjithmon\u00eb me njer\u00ebzit, si Dh\u00ebndri i bashkuar me Nusen. I p\u00ebrsosur n\u00eb t\u00eb gjitha pjes\u00ebt e tij, ky qytet i ngjante arit t\u00eb kulluar q\u00eb sh\u00ebmb\u00ebllente me kristalin. Edhe themelet e murit t\u00eb qytetit ishin zbukuruar me lloj-lloj gur\u00ebsh t\u00eb \u00e7muar; dymb\u00ebdhjet\u00eb portat ishin dymb\u00ebdhjet\u00eb margaritar\u00eb. \u201cEdhe tempull nuk pash\u00eb n\u00eb t\u00eb, raporton sh\u00ebn Joani; sepse tempulli i atij \u00ebsht\u00eb Zoti, Per\u00ebndia i Gjith\u00ebpushtetsh\u00ebm, dhe Qengji. Edhe qyteti s\u2019ka nevoj\u00eb p\u00ebr diell, as p\u00ebr h\u00ebn\u00eb, q\u00eb t\u00eb ndri\u00e7ojn\u00eb n\u00eb t\u00eb; sepse lavdia e Per\u00ebndis\u00eb e ndriti at\u00eb, edhe drita i tij \u00ebsht\u00eb Qengji\u201d (Apok. 21. 22-24).<\/div>\n
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Pastaj, si mbylli librin e zbulimeve hyjnore, apostulli i dashur, i cili u gjykua i denj\u00eb t\u00eb sodiste misteret e pakapshme, i ftoi besimtar\u00ebt t\u00eb prisnin n\u00eb heshtje dhe lutje ardhjen e Zotit:<\/div>\n
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Apostulli jetoi n\u00eb paqe dit\u00ebt q\u00eb i kishin mbetur nga jeta n\u00eb Efes, duke i sjell\u00eb Krishtit nj\u00eb num\u00ebr t\u00eb madh pagan\u00ebsh. Ishte 56 vje\u00e7 kur doli nga Jerusalemi p\u00ebr t\u00eb predikuar Ungjillin. P\u00ebr n\u00ebnt\u00eb vjet predikoi derisa e internuan. Ai kaloi 15 vjet n\u00eb Patmos, dhe jetoi edhe 26 vjet pas kthimit t\u00eb tij, k\u00ebshtu q\u00eb numri i viteve t\u00eb tij ishte 105 vjet e 7 muaj. Kur u njoftua nga Per\u00ebndia p\u00ebr largimin nga kjo jet\u00eb, i porositi dishepujt e tij t\u2019i hapnin nj\u00eb grop\u00eb n\u00eb r\u00ebr\u00eb n\u00eb form\u00eb kryqi. I puthi dhe i ngush\u00eblloi t\u00eb gjith\u00eb, u shtri n\u00eb grop\u00eb; pastaj, pas lamtumir\u00ebs s\u00eb fundit, ata e mbuluan deri n\u00eb fyt, dhe ia mbuluan fytyr\u00ebn n\u00eb \u00e7astin kur u ngrit dielli.<\/div>\n
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Kur u kthyen n\u00eb qytet duke qar\u00eb, dishepujt e tjer\u00eb t\u00eb shenjtit donin t\u00eb shkonin n\u00eb vendin ku e varros\u00ebn. G\u00ebrmuan vendin, por s\u2019gjet\u00ebn gj\u00eb. Sipas tradit\u00ebs s\u00eb Et\u00ebrve t\u00eb shenjt\u00eb, sh\u00ebn Joani \u00ebsht\u00eb ngjallur dhe ngjitur n\u00eb qiell, sikund\u00ebr Hyjlind\u00ebsja, n\u00eb p\u00ebrmbushje t\u00eb fjal\u00ebve enigmatike t\u00eb Zotit kur iu p\u00ebrgjigj Petros q\u00eb e kishte pyetur p\u00ebr Joanin: \u201cN\u00ebse dua t\u00eb mbes\u00eb ai deri sa t\u00eb vij un\u00eb, ti \u00e7\u2019ke?\u201d (Jn. 21.22). Me k\u00ebt\u00eb ai nuk donte t\u00eb thoshte se dishepulli i dashur nuk do t\u00eb vdiste, por m\u00eb tep\u00ebr se p\u00ebr t\u00eb ruhej nj\u00eb short i ve\u00e7ant\u00eb, q\u00eb e vinte m\u00ebnjan\u00eb deri n\u00eb Ardhjen e tij.<\/div>\n<\/div>\n
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– Jet\u00ebnd\u00ebrrimi i Apostull e Ungjillor Joan Theologut – Sh\u00ebn Joani vinte nga nj\u00eb familje e varf\u00ebr e Betsaidas. Ishe bir i Zevedheut, peshkatar, dhe i Salomes\u00eb, bij\u00ebs s\u00eb Josifit, t\u00eb Fejuarit t\u00eb Hyjlind\u00ebses. N\u00eb fakt, Josifi pati nga martesa e tij e par\u00eb kat\u00ebr djem: Jakovin, Joseun, Jud\u00ebn dhe Simonin (ose Simeonin); dhe tri bija: Esterin, Mart\u00ebn dhe Salomen\u00eb. 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