{"id":54801,"date":"2021-07-17T00:13:24","date_gmt":"2021-07-16T22:13:24","guid":{"rendered":"https:\/\/orthodoxalbania.org\/2020\/?p=54801"},"modified":"2021-07-17T00:13:24","modified_gmt":"2021-07-16T22:13:24","slug":"e-diela-e-eterve-te-sinodit-iv-ekumenik-deshmoret-emiliani-pavli-thea-valentina-markeli-oshenar-pamvoi","status":"publish","type":"post","link":"https:\/\/orthodoxalbania.org\/2020\/2021\/07\/17\/e-diela-e-eterve-te-sinodit-iv-ekumenik-deshmoret-emiliani-pavli-thea-valentina-markeli-oshenar-pamvoi\/","title":{"rendered":"E Diela e Et\u00ebrve t\u00eb Sinodit IV Ekumenik. D\u00ebshmor\u00ebt Emiliani, Pavli, Thea, Valentina, Markeli. Osh\u00ebnar Pamvoi."},"content":{"rendered":"
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– Et\u00ebrit e Sinodit IV Ekumenik –<\/strong><\/h4>\n
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Sinodi IV Ekumenik mblodhi n\u00eb Kalqedoni m\u00eb 451, 630 Et\u00ebr t\u00eb ardhur kryesisht nga dioqezat e Lindjes. N\u00eb krye t\u00eb tyre ishte sh\u00ebn Anatoli i Konstandinopoj\u00ebs (3 korrik), t\u00eb d\u00ebrguarit e pap\u00ebs s\u00eb Rom\u00ebs, sh\u00ebn Leontit, Maksimi i Antiokis\u00eb dhe sh\u00ebn Juvenali i Jerusalemit (2 korrik). Kjo asamble, m\u00eb e madhja q\u00eb Kisha kishte njohur deri m\u00eb at\u00ebher\u00eb, u mblodh nga perandor\u00ebt e per\u00ebndish\u00ebm Markiani dhe Pulkeria (17 shkurt), q\u00eb t\u00eb vendosej paqja dhe uniteti, t\u00eb cilat ishin cenuar asokohe q\u00eb me sinodin e rrem\u00eb t\u00eb Efesit (449) dhe q\u00eb t\u00eb d\u00ebnohej herezia e Eftiqit.<\/div>\n
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Pas Sinodit III Ekumenik, partizan\u00ebt e Shkoll\u00ebs teologjike t\u00eb Aleksandris\u00eb dhe t\u00eb Antiokis\u00eb nuk kishin arritur n\u00eb nj\u00eb mendje p\u00ebr formul\u00ebn e bes\u00ebs p\u00ebr sa i p\u00ebrket bashkimit n\u00eb Krishtin t\u00eb dy natyrave, ajo hyjnore dhe njer\u00ebzore. Eftiqi, i cili ishte arkimandrit n\u00eb Konstandinopoj\u00eb, kishte qen\u00eb bashk\u00ebpun\u00ebtor i sh\u00ebn Kirilit. N\u00eb d\u00ebshir\u00ebn e tij p\u00ebr t\u00eb \u00e7rr\u00ebnjosur \u00e7do gjurm\u00eb nestoriane, duke mb\u00ebshtetur argumentet e k\u00ebtij doktori t\u00eb madh t\u00eb besimit, ai thoshte se t\u00eb dyja natyrat, ajo hyjnore dhe njer\u00ebzore, nuk mund t\u00eb dalloheshin nj\u00ebra nga tjetra pas Mish\u00ebrimit, dhe se natyra njer\u00ebzore e Krishtit, n\u00eb nj\u00eb far\u00eb m\u00ebnyre, ishte \u201cp\u00ebrthithur\u201d nga natyra hyjnore. Nd\u00ebrsa Nestori kishte ndar\u00eb t\u00eb dyja natyrat, Eftiki, q\u00eb p\u00ebr shkak t\u00eb krenaris\u00eb ishte privuar nga njohja e drejt\u00eb e s\u00eb V\u00ebrtet\u00ebs, e cila \u00ebsht\u00eb \u201cudha mbret\u00ebrore\u201d mes dy ekstremeve, ra n\u00eb herezin\u00eb e kund\u00ebrt dhe fliste p\u00ebr \u201cp\u00ebrzierje\u201d dhe \u201cshkrirje\u201d t\u00eb t\u00eb dyja natyrave n\u00eb nj\u00eb t\u00eb vetme: natyra hyjnore. N\u00eb k\u00ebt\u00eb konceptim, t\u00eb quajtur monofiziz\u00ebm strikt , si rrjedhim dilte q\u00eb Shp\u00ebtimtari nuk \u00ebsht\u00eb v\u00ebrtet i s\u00eb nj\u00ebjt\u00ebs natyr\u00eb me Atin dhe Shpirtin e Shenjt\u00eb, ose q\u00eb nuk u kungua me natyr\u00ebn ton\u00eb njer\u00ebzore.<\/div>\n
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Kur Eftiki i Dhorileos kuptoi te mendimet e Eftikit herezin\u00eb q\u00eb hidhte posht\u00eb t\u00ebr\u00eb misterin e Shp\u00ebtimit, u mblodh nj\u00eb sinod n\u00eb Konstandinopoj\u00eb, n\u00ebn drejtimin e sh\u00ebn Flavianit, i cili d\u00ebnoi arkimandritin (448). Por fal\u00eb mb\u00ebshtetjes s\u00eb oborrit, heretiku arriti ta kthente situat\u00ebn n\u00eb an\u00ebn e tij, dhe pas nd\u00ebrhyrjes s\u00eb dhunshme t\u00eb kryepiskopit t\u00eb Aleksandris\u00eb, Dioskori, gjat\u00eb \u201cHajdut\u00ebria e Efesit\u201d (449), ai u shfaj\u00ebsua, dhe sh\u00ebn Flaviani u shkarkua n\u00eb m\u00ebnyr\u00eb t\u00eb padrejt\u00eb dhe vdiq pak pas keqtrajtimeve q\u00eb i b\u00ebn\u00eb.<\/div>\n
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Pas vdekjes s\u00eb Theodhosit II, i cili kishte mb\u00ebshtetur Eftikin, Markiani dhe Pulkeria u ftuan nga papa sh\u00ebn Leon dhe nga t\u00eb gjith\u00eb orthodhoks\u00ebt q\u00eb t\u00eb ndreqte padrejt\u00ebsin\u00eb dhe t\u00eb vendoste paqen me an\u00ebn e nj\u00eb Sinodi Ekumenik. Fillimisht u thirr\u00ebn n\u00eb Nikea, n\u00eb shtator 451, Et\u00ebrit u transferuan n\u00eb Kalqedoni, n\u00eb bazilik\u00ebn e Sh\u00ebn Efimias (11 korrik). Gjat\u00eb gjasht\u00ebmb\u00ebdhjet\u00eb sesionesh, q\u00eb nga 8 tetori deri n\u00eb 1 n\u00ebntor, ata punuan fillimisht p\u00ebr t\u00eb d\u00ebnuar Hajdut\u00ebrin\u00eb e Efesit, t\u00eb shkarkonin p\u00ebrgjegj\u00ebsit, Eftikin dhe Dioskorit, dhe p\u00ebr rehabilitimin pas vdekjes s\u00eb Flavianit; pastaj p\u00ebrs\u00ebrit\u00ebn s\u00ebrish d\u00ebnimin e Nestorit, i cili ishte d\u00ebnuar m\u00eb p\u00ebrpara nga Sinodi i Efesit dhe u p\u00ebrpoq\u00ebn t\u00eb rr\u00ebzonin monofizizmin e Eftikit. Duke p\u00ebrdorur t\u00eb nj\u00ebjt\u00ebn metod\u00eb pajtimi dhe sinteze si ajo e sh\u00ebn Kirilit dhe e Joanit t\u00eb Antiokis\u00eb (433), ata arrit\u00ebn t\u00eb harmonizonin pik\u00ebpamjet respektive t\u00eb Aleksandris\u00eb, t\u00eb Antiokis\u00eb dhe t\u00eb Rom\u00ebs, dhe plot\u00ebsuan vepr\u00ebn e Sinodit t\u00eb Tret\u00eb Ekumenik duke p\u00ebrkufizuar n\u00eb m\u00ebnyr\u00eb t\u00eb sakt\u00eb dogm\u00ebn e Personit t\u00eb Krishtit Shp\u00ebtimtar (dogm\u00eb kristologjike).<\/div>\n
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Pasi ekzaminuan argumentet e Eftikit, n\u00eb baz\u00eb t\u00eb Shkrimeve t\u00eb Shenjta dhe t\u00eb vendimeve t\u00eb Sinodeve m\u00eb t\u00eb m\u00ebparshme, Et\u00ebrit e shtrin\u00eb anatem\u00ebn mbi k\u00ebdo q\u00eb do t\u00eb shtonte ose t\u00eb hiqte \u00e7far\u00ebdo te t\u00eb Tri Sinodet Ekumenik\u00eb t\u00eb par\u00eb, dhe duke u bazuar n\u00eb letr\u00ebn e sh\u00ebn Leonit drejtuar Flavianit , t\u00eb cilin e p\u00ebrsh\u00ebndet\u00ebn si kolon\u00ebn e Orthodhoksis\u00eb, ata hartuan nj\u00eb p\u00ebrkufizim t\u00eb bes\u00ebs, i cili u lexua solemnisht, n\u00eb prani t\u00eb perandorit, gjat\u00eb sesionit t\u00eb gjasht\u00eb, m\u00eb 22 tetor:<\/div>\n
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\u201cDuke ndjekur Et\u00ebrit e shenjt\u00eb, t\u00eb gjith\u00eb unanimisht rr\u00ebfejm\u00eb nj\u00eb t\u00eb vet\u00ebm dhe Bir Zotin ton\u00eb Jisu Krisht, t\u00eb nj\u00ebjtin t\u00eb p\u00ebrkryer n\u00eb hyjnin\u00eb e tij dhe t\u00eb nj\u00ebjtin t\u00eb p\u00ebrsosur n\u00eb njerishm\u00ebrin\u00eb e tij, t\u00eb nj\u00ebjtin Per\u00ebndi me t\u00eb v\u00ebrtet\u00eb dhe njeri me t\u00eb v\u00ebrtet\u00eb, q\u00eb ka shpirt t\u00eb arsyesh\u00ebm dhe trup, t\u00eb bashk\u00ebsubstancsh\u00ebm me Atin sipas hyjnis\u00eb s\u00eb tij, dhe i nj\u00ebjti i bashk\u00ebsubstacsh\u00ebm me ne sipas njerishm\u00ebris\u00eb, i ngjash\u00ebm n\u00eb gjith\u00e7ka me ne, p\u00ebrve\u00e7 m\u00ebkatit; q\u00eb lindi prej Atit para shekujve sipas hyjnis\u00eb, dhe i nj\u00ebjti n\u00eb koh\u00ebt e fundit, q\u00eb lindi prej Virgj\u00ebresh\u00ebs Mari, N\u00ebna e Per\u00ebndis\u00eb, p\u00ebr shp\u00ebtimin ton\u00eb, sipas njerishm\u00ebris\u00eb: nj\u00eb i vet\u00ebm dhe i nj\u00ebjti Krisht, Bir, Zot, i Vet\u00ebmlindur, i njohur n\u00eb dy natyra, pa p\u00ebrzierje, pa ndryshim, pa p\u00ebr\u00e7arje, pa ndarje , ku dallimi i natyrave nuk u fshir\u00eb absolutisht p\u00ebr shkak t\u00eb bashkimit, por ve\u00e7antia e \u00e7donj\u00ebr\u00ebs u ruajt duke takuar tjetr\u00ebn n\u00eb nj\u00eb person unik dhe hipostaz\u00eb unike: nj\u00eb Krisht i vet\u00ebm dhe i nj\u00ebjt\u00eb, i cili u nda, nuk u p\u00ebr\u00e7a n\u00eb dy persona, por q\u00eb \u00ebsht\u00eb i vetmi dhe i nj\u00ebjti Zot Jisu Krisht, Biri i Vet\u00ebm, Per\u00ebndi Fjal\u00eb, sikund\u00ebr profet\u00ebt e dikursh\u00ebm e shpall\u00ebn, si Jisu Krishti vet\u00eb na m\u00ebsoi dhe ashtu si Simboli i Et\u00ebrve na e transmetoi.\u201d<\/div>\n
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Pyetjes s\u00eb perandorit t\u00eb gjith\u00eb i thirr\u00ebn: \u201cT\u00eb gjith\u00eb besojm\u00eb k\u00ebshtu. Nj\u00eb besim t\u00eb vet\u00ebm, nj\u00eb gjykim t\u00eb vet\u00ebm. T\u00eb gjith\u00eb kemi t\u00eb nj\u00ebjtat ndjenja. T\u00eb gjith\u00eb n\u00ebnshkruam unanimisht. T\u00eb gjith\u00eb jemi orthodhoks\u00eb. Kjo \u00ebsht\u00eb besa e Et\u00ebrve. Kjo \u00ebsht\u00eb besa e Apostujve. Ky besim shp\u00ebtoi bot\u00ebn. (…) Per\u00ebndia do t\u2019i jap\u00eb paqen mbret\u00ebris\u00eb suaj: Markiani, Konstandini i ri! Pulkeria, Elena e re! Ju jeni pishtar\u00ebt e bes\u00ebs orthodhokse! Jeta juaj \u00ebsht\u00eb siguria e t\u00eb gjith\u00ebve. Besa juaj \u00ebsht\u00eb lavdia e Kishave!\u201d<\/div>\n
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Me k\u00ebt\u00eb p\u00ebrkufizim t\u00eb bes\u00ebs, unike n\u00eb thell\u00ebsin\u00eb dhe sakt\u00ebsin\u00eb e saj, Et\u00ebrit e shenjt\u00eb, n\u00eb Personin unik t\u00eb Fjal\u00ebs s\u00eb Per\u00ebndis\u00eb . Fal\u00eb besimit t\u00eb Kalqedonis\u00eb, i cili u sakt\u00ebsua m\u00eb pas nga Et\u00ebrit si sh\u00ebn Maksim Konfesori dhe sh\u00ebn Joan Damaskinoi, ne, Orthodhoks\u00ebt, kuptojm\u00eb se duke jetuar m\u00eb Krishtin Per\u00ebndi-njeri, vet\u00ebm at\u00ebher\u00eb mund t\u00eb bashkohemi me Per\u00ebndin\u00eb, t\u00eb hyjnizohemi, pa e humbur identitetin ton\u00eb t\u00eb natyrsh\u00ebm. Bashkimi pa ngat\u00ebrrim i hyjnis\u00eb dhe i njerishm\u00ebris\u00eb n\u00eb Krishtin, sipas hipostaz\u00ebs, b\u00ebhet bashkim pa ngat\u00ebrrim i t\u00eb dyja natyrave, sipas hirit t\u00eb Shpirtit t\u00eb Shenjt\u00eb, te t\u00eb krishter\u00ebt. Q\u00ebllimi i Kish\u00ebs q\u00eb \u00ebsht\u00eb Krishti Per\u00ebndi-njeri, vazhduar mes nesh deri n\u00eb fundin e jet\u00ebve \u2013 \u00ebsht\u00eb q\u00eb t\u00eb na udh\u00ebheq\u00eb deri n\u00eb mas\u00ebn e plot\u00ebsis\u00eb s\u00eb Krishtit (Ef. 4.13), d.m.th. n\u00eb \u201chyjnjer\u00ebzimin\u201d e plot\u00eb. Gjith\u00e7ka niset dhe kthehet te Personi i Shp\u00ebtimtarit, gjith\u00e7ka atje \u00ebsht\u00eb \u201chyjnore-njer\u00ebzore\u201d: dogma, m orali, asketizmi dhe lutja, liturgjia, arti i ikon\u00ebs, muzika. Gjith\u00e7ka atje \u00ebsht\u00eb njer\u00ebzore, e ndjeshme dhe historike, dhe n\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb plot\u00ebsisht e hyjnizuar nga energjia e Shpirtit t\u00eb Shenjt\u00eb, n\u00eb at\u00eb m\u00ebnyr\u00eb q\u00eb v\u00ebrtet Krishti \u201cjeton\u201d n\u00eb \u00e7donj\u00ebr\u00ebn nga gjymtyr\u00ebt e Tij dhe n\u00eb manifestimet e Trupit t\u00eb tij mistik. Per\u00ebndi-njeriu i p\u00ebrkufizuar nga Sinodi i Kalqedonis\u00eb \u00ebsht\u00eb pra p\u00ebr ne t\u00eb krishter\u00ebt orthodhoks\u00eb, \u201cvlera supreme dhe kriteri i fundit i s\u00eb v\u00ebrtet\u00ebs\u201d , pasi n\u00eb T\u00eb dhe p\u00ebrmes Tij shkojm\u00eb te Per\u00ebndia dhe bir\u00ebsohemi prej Tij.<\/div>\n
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N\u00eb sesionet e m\u00ebpassh\u00ebm, Et\u00ebrit rregulluan \u00e7\u00ebshtjet e rregullit dhe t\u00eb disiplin\u00ebs kishtare, dhe nxor\u00ebn me ligj 27 Kanune, t\u00eb cilave iu shtua edhe nj\u00eb dekret q\u00eb konfirmonte Kanunin e Tret\u00eb t\u00eb Sinodit t\u00eb Dyt\u00eb Ekumenik dhe i jepte fronit t\u00eb Konstandinopoj\u00ebs \u2013 si kryeqytet \u2013 rangun e dyt\u00eb pas Rom\u00ebs dhe juridiksionin patriarkal mbi dioqezat e Azis\u00eb, t\u00eb Pontit dhe t\u00eb Thrak\u00ebs, si dhe komunitetet e krishtera jasht\u00eb kufijve t\u00eb Perandoris\u00eb.<\/div>\n
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* * * *<\/strong><\/h4>\n<\/div>\n
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– Osh\u00ebnar Pamvoi –<\/strong><\/h4>\n
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Osh\u00ebnar Pamvoi ndri\u00e7oi n\u00eb Nitri, n\u00eb jug t\u00eb Aleksandris\u00eb. T\u00eb dh\u00ebna p\u00ebr t\u00eb, n\u00eb m\u00ebnyr\u00eb m\u00eb t\u00eb zgjeruar, ekzistojn\u00eb n\u00eb librin e Lavsaikut, Jerondikonit dhe Evergjetinosit. U luftua nga mendime blasfemie, por d\u00ebgjoi nj\u00eb z\u00eb, i cili e inkurajoi t\u00eb mos dekurajohej, se ishte nj\u00eb kurth nga i ligu.<\/div>\n
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P\u00ebr tre vjet lutej q\u00eb t\u00eb mos lavd\u00ebrohej n\u00eb tok\u00eb, por, sa m\u00eb shum\u00eb lutej, aq m\u00eb shum\u00eb Per\u00ebndia b\u00ebnte q\u00eb ai t\u00eb lavd\u00ebrohej. Osh\u00ebnari ishte zbukurim i asket\u00ebve t\u00eb malit t\u00eb Nitris\u00eb dhe gjithashtu bashk\u00ebkoh\u00ebs me sh\u00ebn Melanin\u00eb dhe sh\u00ebn Isidorin. Ishte i madh n\u00eb gjith\u00e7ka: n\u00eb shpres\u00ebtari, n\u00eb ligj\u00ebrat\u00eb, n\u00eb heshtje, n\u00eb k\u00ebshill\u00eb, n\u00eb but\u00ebsi, n\u00eb rrept\u00ebsi, n\u00eb p\u00ebrvoj\u00eb, n\u00eb njohuri, n\u00eb urt\u00ebsi, n\u00eb thjesht\u00ebsi dhe, n\u00eb p\u00ebrgjith\u00ebsi, kudo. Nxori nx\u00ebn\u00ebs t\u00eb admiruesh\u00ebm, si episkop Dioskorin, Amonan\u00eb dhe Joanin, nipin e Drakondit.<\/div>\n
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Nj\u00ebher\u00eb, kur sh\u00ebn Melania (31 dhjetor) i dhuroi argjend t\u00eb bollsh\u00ebm atje n\u00eb Nitri, ai e fal\u00ebnderoi, por ajo nuk arriti ta shihte, ndaj u m\u00ebrzit e i tha: \u201cJeront, jan\u00eb 150 kg!”. “E di Per\u00ebndia, bija ime…\u201d, iu p\u00ebrgjigj ai, dhe urdh\u00ebroi ikonomin q\u00eb ta ndante t\u00eb gjith\u00eb argjendin n\u00eb manastire t\u00eb varfra, sepse vet\u00eb ai ushqehej me pun\u00ebdoret q\u00eb b\u00ebnte.<\/div>\n
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Sa her\u00eb q\u00eb i b\u00ebnin pyetje n\u00eb lidhje me Shkrimin e Shenjt\u00eb ose me tekste t\u00eb tjera, p\u00ebrgjigjej pas shum\u00eb koh\u00ebsh. N\u00eb meditim dhe sakt\u00ebsi ia kalonte edhe Andonit t\u00eb Madh (17 janar), k\u00ebshtu q\u00eb kurr\u00eb nuk pendohej p\u00ebr fjal\u00ebt q\u00eb kishte th\u00ebn\u00eb. K\u00ebshillonte t\u00eb ruhej e past\u00ebr dhe e pafajshme nd\u00ebrgjegjja ndaj t\u00eb af\u00ebrmit. Theksonte bindjen dhe thjesht\u00ebsin\u00eb n\u00eb veshje. I k\u00ebshillonte laik\u00ebt t\u00eb puthnin duart e murgjve, sepse ato jan\u00eb t\u00eb shenjt\u00ebruara prej lutjeve dhe metanive.<\/div>\n
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N\u00eb Aleksandri, ku e ftoi Athanasi i Madh (18 janar), ai pa rast\u00ebsisht nj\u00eb grua imorale, e cila ishte zbukuruar shum\u00eb nga pamja e jashtme, lotoi e tha: “Po un\u00eb a p\u00ebrpiqem t’i p\u00eblqej Zotit k\u00ebshtu si kjo e gjora imoral\u00ebve?”.<\/div>\n
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Demon\u00ebt, q\u00eb t\u2019i shkaktonin shp\u00ebrqendrimin e mendjes, b\u00ebn\u00eb dikur sikur po mundoheshin shum\u00eb t\u00eb ngrinin nj\u00eb pup\u00ebl. Osh\u00ebnari qeshi kur i pa, nd\u00ebrsa ata u g\u00ebzuan se menduan q\u00eb e mund\u00ebn. Por ai u sqaroi se qeshte me dob\u00ebsin\u00eb e tyre.<\/div>\n
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Nj\u00eb dit\u00eb e vizitoi ava Piori (17 qershor), i cili, “q\u00eb t\u00eb mos i b\u00ebhej barr\u00eb”, kishte marr\u00eb ushqim me vete: pak buk\u00eb t\u00eb thar\u00eb. Edhe osh\u00ebnar Pamvoi, kur ia ktheu vizit\u00ebn, mori me vete buk\u00eb t\u00eb thar\u00eb, t\u00eb cil\u00ebn e kishte lagur. Edhe pse ishte gjithmon\u00eb i p\u00ebrmbajtur dhe ushtrohej ashp\u00ebr, g\u00ebzonte sh\u00ebndet t\u00eb plot\u00eb dhe nuk u s\u00ebmur aspak n\u00eb jet\u00ebn e tij. Ishte kaq i p\u00ebrulur, saq\u00eb mendonte se nuk ishte as fillestar n\u00eb virtyt.<\/div>\n
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Nd\u00ebrroi jet\u00eb n\u00eb mosh\u00ebn 70-vje\u00e7are (m\u00eb 417 si\u00e7 mendohet).Vdekja e tij ishte jo vet\u00ebm e qet\u00eb dhe pa dhimbje, por edhe e p\u00eblqyeshme prej Atit qiellor. Pak para fjetjes s\u00eb tij, i dhuroi si kujtim Paladit, shkrimtarit t\u00eb Lavsaikut, nj\u00eb shport\u00eb, t\u00eb cil\u00ebn sapo e kishte thurur. E varros\u00ebn f\u00ebmij\u00ebt e tij shpirt\u00ebror\u00eb, duke lavd\u00ebruar Per\u00ebndin\u00eb q\u00eb i b\u00ebri t\u00eb denj\u00eb t\u00eb m\u00ebsoheshin prej k\u00ebtij asketi t\u00eb madh.<\/div>\n<\/div>\n
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