{"id":54008,"date":"2024-05-03T00:01:23","date_gmt":"2024-05-02T22:01:23","guid":{"rendered":"https:\/\/orthodoxalbania.org\/2020\/?p=54008"},"modified":"2024-05-03T11:29:28","modified_gmt":"2024-05-03T09:29:28","slug":"leximet-e-dites-ora-i-ix-2","status":"publish","type":"post","link":"https:\/\/orthodoxalbania.org\/2020\/2024\/05\/03\/leximet-e-dites-ora-i-ix-2\/","title":{"rendered":"Leximet e dit\u00ebs: Ora I – IX"},"content":{"rendered":"

ORA I<\/strong>
\n– Zaharia 11:10-13, Galatian\u00ebve 6:14-18, Mattheu 27:1-56.<\/strong><\/h4>\n

<\/span>NGA LIBRI I PROFETIT ZAHARIA 11:10-13.<\/strong><\/span><\/h4>\n

Mora pastaj shkopin tim “Hir” dhe e theva, p\u00ebr t\u00eb shfuqizuar bes\u00eblidhjen q\u00eb kisha lidhur me gjith\u00eb popujt. Po at\u00eb dit\u00eb ai u shfuqizua. K\u00ebshtu delet m\u00eb t\u00eb mjera t\u00eb kopes\u00eb q\u00eb po m\u00eb shikonin, e kuptuan se ajo ishte fjala e Zotit. At\u00ebher\u00eb u thash\u00eb atyre: “Po t’ju duket e drejt\u00eb, m\u00eb jepni pag\u00ebn time; n\u00eb se jo, l\u00ebreni”. K\u00ebshtu ata e peshuan pag\u00ebn time: tridhjet\u00eb sikla argjendi. Por Zoti m\u00eb tha: “Hidhja po\u00e7arit \u00e7mimin madh\u00ebshtor me t\u00eb cilin ata m\u00eb vler\u00ebsuan”. At\u00ebher\u00eb i mora tridhjet\u00eb siklat prej argjendi dhe i hodha n\u00eb sht\u00ebpin\u00eb e Zotit p\u00ebr po\u00e7arin.<\/p>\n

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<\/span>* * * * *<\/strong><\/span><\/h4>\n

<\/span>NGA LETRA DREJTUAR GALATIAN\u00cbVE 6:14-18.<\/strong><\/span><\/h4>\n

Por p\u00ebr mua qoft\u00eb larg t\u00eb mburrem, ve\u00e7 p\u00ebr kryqin e Zotit ton\u00eb Jisu Krisht, me an\u00eb t\u00eb t\u00eb cilit bota \u00ebsht\u00eb kryq\u00ebzuar tek un\u00eb, edhe un\u00eb tek bota. Sepse n\u00eb Krishtin Jisu as rrethprerja ka fuqi, as parrethprerja, por krijimi i ri. Edhe p\u00ebr t\u00eb gjith\u00eb sa ecin sipas k\u00ebtij rregulli, paqe e p\u00ebrd\u00ebllim qoft\u00eb mbi ta, dhe mbi Izraelin e Per\u00ebndis\u00eb.<\/p>\n

Tani e tutje askush le t\u00eb mos m\u00eb shqet\u00ebsoj\u00eb; sepse un\u00eb mbaj shenjat e Zotit Jisu n\u00eb trupin tim.
\nHiri i Zotit ton\u00eb Jisu Krisht qoft\u00eb bashk\u00eb me frym\u00ebn tuaj, o v\u00ebllez\u00ebr. Amin.<\/p>\n

<\/span>* * * * *<\/strong><\/span><\/h4>\n

<\/span>NGA UNGJILLI I MATTHEUT 27:1-56.<\/strong><\/span><\/h4>\n

Edhe si u gdhi, gjith\u00eb kryeprift\u00ebrinjt\u00eb edhe pleqt\u00eb e popullit mor\u00ebn vendim n\u00eb k\u00ebshill\u00eb kund\u00ebr Jisuit, q\u00eb ta vrasin at\u00eb. Edhe si e lidh\u00ebn, e \u00e7uan dhe e dor\u00ebzuan te Pont Pilati, qeveritari.<\/p>\n

At\u00ebher\u00eb, kur pa Juda, ai q\u00eb e dor\u00ebzoi, se u d\u00ebnua, u pendua, edhe ktheu t\u00eb tridhjet\u00eb argjendet te kryeprift\u00ebrinjt\u00eb dhe te pleqt\u00eb, duke th\u00ebn\u00eb: M\u00ebkatova q\u00eb dor\u00ebzova gjak t\u00eb pafajsh\u00ebm. Edhe ata than\u00eb: \u00c7\u2019pun\u00eb kemi ne? Shikoje vet\u00eb. Edhe ai, si hodhi argjendet n\u00eb tempull, iku dhe shkoi e u var.<\/p>\n

Edhe kryeprift\u00ebrinjt\u00eb si mor\u00ebn argjendet, than\u00eb: Nuk \u00ebsht\u00eb e udh\u00ebs t\u2019i vem\u00eb ato n\u00eb ark\u00ebn e tempullit, sepse jan\u00eb \u00e7mim gjaku. Edhe si b\u00ebn\u00eb k\u00ebshill\u00eb, blen\u00eb me to ar\u00ebn e po\u00e7arit, p\u00ebr t\u00eb varrosur t\u00eb huajt. Prandaj ajo ar\u00eb u quajt Ar\u00eb Gjaku, deri sot. At\u00ebher\u00eb u p\u00ebrmbush \u00e7\u2019\u00ebsht\u00eb th\u00ebn\u00eb me an\u00eb t\u00eb profetit Jeremia, q\u00eb thot\u00eb: \u201cEdhe mor\u00ebn t\u00eb tridhjet\u00eb argjendet, \u00e7mimin e atij q\u00eb u \u00e7mua, si\u00e7 u vler\u00ebsua nga t\u00eb bijt\u00eb e Izraelit, dhe i dhan\u00eb n\u00eb ar\u00ebn e po\u00e7arit, si\u00e7 m\u00eb porositi Zoti\u201d.<\/p>\n

Edhe Jisui ndenji p\u00ebrpara qeveritarit; edhe qeveritari e pyeti, duke th\u00ebn\u00eb: Ti je mbreti i Judenjve? Edhe Jisui i tha: Ti po thua. Edhe kur akuzohej nga kryeprift\u00ebrinjt\u00eb edhe nga pleqt\u00eb, nuk p\u00ebrgjigjej fare. At\u00ebher\u00eb Pilati i thot\u00eb: Nuk d\u00ebgjon sa d\u00ebshmojn\u00eb kund\u00ebr teje? Po ai nuk iu p\u00ebrgjigj n\u00eb asnj\u00eb fjal\u00eb, aq sa qeveritari \u00e7uditej fort.<\/p>\n

Edhe qeveritari kishte zakon p\u00ebr t\u00eb kremte t\u2019i l\u00ebshonte popullit nj\u00eb t\u00eb burgosur, at\u00eb q\u00eb t\u00eb donin ata. Dhe at\u00ebher\u00eb kishin nj\u00eb t\u00eb burgosur me em\u00ebr, q\u00eb quhej Baraba. Nd\u00ebrsa ata pra ishin mbledhur, Pilati u tha atyre: Cilin doni t\u2019ju l\u00ebshoj juve? Barab\u00ebn apo Jisuin q\u00eb quhet Krisht. Sepse e dinte se e dor\u00ebzuan nga smira.<\/p>\n

Edhe nd\u00ebrsa ai po rrinte mbi fronin e gjyqit, gruaja e tij d\u00ebrgoi nj\u00eb njeri tek ai, e i tha: Ti mos i b\u00ebj gj\u00eb atij t\u00eb drejti, sepse sot p\u00ebsova shum\u00eb n\u00eb \u00ebnd\u00ebrr p\u00ebr at\u00eb.<\/p>\n

Edhe kryeprift\u00ebrinjt\u00eb e pleqt\u00eb u mbush\u00ebn mendjen turmave q\u00eb t\u00eb k\u00ebrkojn\u00eb Barab\u00ebn, edhe Jisuin ta vrasin. Edhe qeveritari u p\u00ebrgjigj e u tha atyre: Cilin nga t\u00eb dy doni t\u2019ju l\u00ebshoj juve? Edhe ata than\u00eb: Barab\u00ebn. Pilati u thot\u00eb atyre: \u00c7\u2019ta b\u00ebj pra Jisuin q\u00eb quhet Krisht? T\u00eb gjith\u00eb i thon\u00eb: Le t\u00eb kryq\u00ebzohet. Edhe qeveritari tha: P\u00ebrse, \u00e7\u2019t\u00eb keqe ka b\u00ebr\u00eb? Po ata b\u00ebrtitnin m\u00eb tep\u00ebr, duke th\u00ebn\u00eb: Le t\u00eb kryq\u00ebzohet. Edhe Pilati, si pa se s\u2019ka dobi, po m\u00eb tep\u00ebr b\u00ebhet trazir\u00eb, mori uj\u00eb e lau duart p\u00ebrpara turm\u00ebs, duke th\u00ebn\u00eb: I pafajsh\u00ebm jam nga gjaku i k\u00ebtij t\u00eb drejti. Ju keni p\u00ebr t\u00eb par\u00eb. Edhe gjith\u00eb populli u p\u00ebrgjigj e tha: Gjaku i tij qoft\u00eb mbi ne, edhe mbi bijt\u00eb tan\u00eb.<\/p>\n

At\u00ebher\u00eb u l\u00ebshoi atyre Barab\u00ebn. Dhe Jisuin, si e fshikulloi me shuf\u00ebr, e dor\u00ebzoi q\u00eb t\u00eb kryq\u00ebzohet.
\nAt\u00ebher\u00eb ushtar\u00ebt e qeveritarit mor\u00ebn me vete Jisuin n\u00eb pretore, edhe mblodh\u00ebn mbi t\u00eb gjith\u00eb kohort\u00ebn e ushtar\u00ebve. Edhe e zhvesh\u00ebn, e i vesh\u00ebn atij nj\u00eb rrob\u00eb t\u00eb kuqe. Edhe thur\u00ebn nj\u00eb kuror\u00eb gjembash e ia vun\u00eb mbi krye, edhe i dhan\u00eb nj\u00eb kallam n\u00eb dor\u00ebn e djatht\u00eb; edhe ran\u00eb n\u00eb gjunj\u00eb para tij, edhe e p\u00ebrqeshnin, duke th\u00ebn\u00eb: P\u00ebrsh\u00ebndetje, o mbret i Judenjve. Edhe si e p\u00ebshtyn\u00eb, mor\u00ebn kallamin e i binin kok\u00ebs s\u00eb tij. Edhe pasi e p\u00ebrqesh\u00ebn, i zhvesh\u00ebn rrob\u00ebn e kuqe, edhe i vesh\u00ebn rrobat e tij, edhe e \u00e7uan ta kryq\u00ebzojn\u00eb.<\/p>\n

Edhe duke dal\u00eb, gjet\u00ebn nj\u00eb njeri kireneas, q\u00eb e kishte emrin Simon. K\u00ebt\u00eb e zun\u00eb angari q\u00eb t\u00eb ngrej\u00eb kryqin e atij. Edhe kur erdh\u00ebn n\u00eb nj\u00eb vend q\u00eb quhet Golgota, q\u00eb do t\u00eb thot\u00eb Vendi i Kafk\u00ebs, i dhan\u00eb t\u00eb pij\u00eb uthull t\u00eb p\u00ebrzier me vrer; por ai, si e provoi, nuk deshi t\u00eb pinte.<\/p>\n

Edhe si e kryq\u00ebzuan, ndan\u00eb rrobat e tij duke hedhur short. Edhe duke ndenjur e ruanin at\u00eb atje. Edhe vun\u00eb t\u00eb shkruar sip\u00ebr kok\u00ebs s\u00eb tij shkakun e d\u00ebnimit t\u00eb tij: Ky \u00ebsht\u00eb Jisui mbreti i Judenjve.<\/p>\n

At\u00ebher\u00eb kryq\u00ebzohen bashk\u00eb me t\u00eb dy kusar\u00eb, nj\u00eb n\u00eb an\u00eb t\u00eb djatht\u00eb, edhe nj\u00eb n\u00eb an\u00eb t\u00eb majt\u00eb.
\nDhe kalimtar\u00ebt, e shanin at\u00eb duke tundur kryet e tyre, e duke th\u00ebn\u00eb: Ti q\u00eb prish tempullin, edhe p\u00ebr tri dit\u00eb e nd\u00ebrton, shp\u00ebto veten t\u00ebnde. N\u00eb je i Biri i Per\u00ebndis\u00eb, zbrit nga kryqi. K\u00ebshtu edhe kryeprift\u00ebrinjt\u00eb bashk\u00eb me shkruesit e pleqt\u00eb duke e p\u00ebrqeshur at\u00eb thoshin: T\u00eb tjer\u00eb shp\u00ebtoi, veten e tij nuk mund ta shp\u00ebtoj\u00eb. N\u00eb \u00ebsht\u00eb mbret i Izraelit, le t\u00eb zbres\u00eb tani nga kryqi dhe do t\u2019i besojm\u00eb. Kishte besim n\u00eb Per\u00ebndin\u00eb; le ta shp\u00ebtoj\u00eb tani, n\u00eb qoft\u00eb se e do; sepse tha se jam bir Per\u00ebndie. Gjithashtu edhe kusar\u00ebt q\u00eb ishin kryq\u00ebzuar bashk\u00eb me t\u00eb, e p\u00ebrqeshnin.<\/p>\n

Edhe q\u00eb nga ora e gjasht\u00eb u b\u00eb nj\u00eb err\u00ebsir\u00eb mbi gjith\u00eb dhen\u00eb deri n\u00eb or\u00ebn e n\u00ebnt\u00eb.
\nEdhe rreth or\u00ebs s\u00eb n\u00ebnt\u00eb Jisui thirri me z\u00eb t\u00eb madh, duke th\u00ebn\u00eb: \u201cEli, Eli lama sabakthani\u201d, q\u00eb do t\u00eb thot\u00eb \u201cPer\u00ebndia im, Per\u00ebndia im, p\u00ebrse m\u00eb braktise?\u201d Edhe disa nga ata q\u00eb ishin atje, kur d\u00ebgjuan, than\u00eb se ky po th\u00ebrret Ilian. Edhe menj\u00ebher\u00eb vrapoi nj\u00eb nga ata, edhe mori nj\u00eb sfungjer, edhe e mbushi me uthull, edhe e vuri mbi nj\u00eb kallam, e i jepte t\u00eb pij\u00eb. Edhe t\u00eb tjer\u00ebt thoshin: Le t\u00eb shohim, n\u00eb qoft\u00eb se vjen Ilia ta shp\u00ebtoj\u00eb.<\/p>\n

Edhe Jisui si thirri p\u00ebrs\u00ebri me z\u00eb t\u00eb madh, dha shpirtin.
\nEdhe ja kurtina e tempullit tek u \u00e7a m\u00eb dysh prej s\u00eb larti deri posht\u00eb; edhe toka u tund; edhe gur\u00ebt plas\u00ebn; edhe varret u hap\u00ebn, edhe shum\u00eb trupa shenjtor\u00ebsh q\u00eb kishin fjetur u ngjall\u00ebn, edhe dol\u00ebn nga varret pas ngjalljes s\u00eb tij, e hyn\u00eb n\u00eb qytetin e shenjt\u00eb, edhe iu shfaq\u00ebn shum\u00eb vet\u00ebve.<\/p>\n

Edhe kryeqind\u00ebsi dhe ata q\u00eb ishin bashk\u00eb me t\u00eb duke ruajtur Jisuin, kur pan\u00eb t\u00ebrmetin dhe ato q\u00eb ndodh\u00ebn, u frik\u00ebsuan fort, e thoshin: Me t\u00eb v\u00ebrtet\u00eb ky paska qen\u00eb bir Per\u00ebndie.<\/p>\n

Edhe atje ishin shum\u00eb gra duke par\u00eb prej s\u00eb largu, t\u00eb cilat kishin shkuar prapa Jisuit nga Galileja, duke i sh\u00ebrbyer atij. N\u00eb mes tyre ishte Maria Magdalena, edhe Maria, e \u00ebma e Jakovit dhe e Josiut, edhe e \u00ebma e bijve t\u00eb Zevedheut.<\/p>\n

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<\/span>* * * * *<\/strong><\/span><\/h4>\n

ORA III<\/strong>
\n– Isaia 50:4-11, Romak\u00ebve 5:6-10, Marku 15:16-41.<\/strong><\/h4>\n

<\/span>NGA LIBRI I PROFETIT ISAIA 50:4-11.<\/strong><\/span><\/h4>\n

Zoti, Zoti, m\u00eb ka dh\u00ebn\u00eb gjuh\u00ebn e dishepujve q\u00eb t\u00eb mund ta mbaj me fjal\u00eb t\u00eb lodhurin; ai m\u00eb zgjon \u00e7do m\u00ebngjes; zgjon veshin tim, q\u00eb un\u00eb t\u00eb d\u00ebgjoj si veprojn\u00eb dishepujt. Zoti, Zoti, m\u00eb ka hapur veshin dhe un\u00eb nuk kam qen\u00eb rebel, as jam t\u00ebrhequr prapa. I paraqita kurrizin tim atij q\u00eb m\u00eb rrihte dhe faqet e mia atij q\u00eb m\u00eb shkulte mjekr\u00ebn; nuk ia fsheha fytyr\u00ebn time posht\u00ebrimit dhe t\u00eb p\u00ebshtyrave. Por Zoti, Zoti, m\u00eb ka ndihmuar, prandaj nuk qesh\u00eb hutuar; p\u00ebr k\u00ebt\u00eb arsye e b\u00ebra fytyr\u00ebn time si nj\u00eb strall dhe e di q\u00eb nuk do t\u00eb turp\u00ebrohem.<\/p>\n

\u00cbsht\u00eb af\u00ebr ai q\u00eb m\u00eb justifikon; kush do t\u00eb m\u00eb kund\u00ebrshtoj\u00eb mua? Le t\u00eb paraqitemi bashk\u00eb. Kush \u00ebsht\u00eb kund\u00ebrshtari im? Le t\u00eb m\u00eb afrohet mua. Ja, Zoti, Zoti, do t\u00eb m\u00eb ndihmoj\u00eb; kush \u00ebsht\u00eb ai q\u00eb do t\u00eb m\u00eb d\u00ebnoj\u00eb? Ja, t\u00eb gjith\u00eb ata do t\u00eb konsumohen si nj\u00eb pal\u00eb rroba, tenja do t’i brej\u00eb”. Kush prej jush ka frik\u00eb nga Zoti dhe d\u00ebgjon z\u00ebrin e sh\u00ebrb\u00ebtorit t\u00eb tij? Kush ec\u00ebn n\u00eb terr pa asnj\u00eb drit\u00eb, le t\u00eb ket\u00eb besim n\u00eb emrin e Zotit dhe t\u00eb mb\u00ebshtehet te Per\u00ebndia i tij!<\/p>\n

Ja, ju t\u00eb gjith\u00eb q\u00eb ndizni nj\u00eb zjarr, q\u00eb rrethoheni me ura zjarri, shkoni n\u00eb flak\u00ebt e zjarrit tuaj dhe midis urave q\u00eb keni ndezur! Nga dora ime do t\u00eb keni k\u00ebt\u00eb: ju do t\u00eb l\u00ebngoni n\u00eb vuajtje.<\/p>\n

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<\/span>* * * * *<\/strong><\/span><\/h4>\n

<\/span>NGA LETRA DREJTUAR ROMAK\u00cbVE 5:6-10.<\/strong><\/span><\/h4>\n

Sepse kur ishim ne ende t\u00eb s\u00ebmur\u00eb, Krishti vdiq n\u00eb koh\u00ebn e caktuar p\u00ebr t\u00eb pabes\u00ebt. Sepse v\u00ebshtir\u00eb edhe p\u00ebr nj\u00eb njeri t\u00eb drejt\u00eb dikush do t\u00eb vdes\u00eb; sepse p\u00ebr t\u00eb mirin mbase edhe guxon ndonj\u00eb t\u00eb vdes\u00eb. Po Per\u00ebndia tregon dashurin\u00eb e tij p\u00ebr ne, sepse nd\u00ebrsa ne ishim ende m\u00ebkatar\u00eb, Krishti vdiq p\u00ebr ne. Shum\u00eb m\u00eb tep\u00ebr pra, si dol\u00ebm t\u00eb drejt\u00eb tani me an\u00eb t\u00eb gjakut t\u00eb tij, do t\u00eb shp\u00ebtojm\u00eb nga zem\u00ebrimi me an\u00eb t\u00eb tij. Sepse, n\u00eb qoft\u00eb se kur ishim armiq u pajtuam me Per\u00ebndin\u00eb me an\u00eb t\u00eb vdekjes s\u00eb Birit t\u00eb tij, shum\u00eb m\u00eb tep\u00ebr pasi u pajtuam do t\u00eb shp\u00ebtojm\u00eb me an\u00eb t\u00eb jet\u00ebs s\u00eb tij.<\/p>\n

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<\/span>* * * * *<\/strong><\/span><\/h4>\n

<\/span>NGA UNGJILLI I MARKUT 15:16-41.<\/strong><\/span><\/h4>\n

Dhe ushtar\u00ebt e prun\u00eb brenda oborrit, q\u00eb \u00ebsht\u00eb pretorja, edhe mbledhin gjith\u00eb kohort\u00ebn e ushtar\u00ebve. Edhe i veshin nj\u00eb rrob\u00eb t\u00eb purpurt, edhe thur\u00ebn nj\u00eb kuror\u00eb gjembash, e ia v\u00ebn\u00eb rreth kok\u00ebs. Edhe zun\u00eb ta p\u00ebrsh\u00ebndesin: G\u00ebzohu, o mbret i Judenjve. Edhe e goditnin n\u00eb kok\u00eb me kallam, edhe e p\u00ebshtynin, edhe i binin n\u00eb gjunj\u00eb e i faleshin. Edhe si e p\u00ebrqesh\u00ebn, i zhvesh\u00ebn rrob\u00ebn e purpurt, edhe i vesh\u00ebn rrobat e tij, edhe e \u00e7uan jasht\u00eb, q\u00eb ta kryq\u00ebzojn\u00eb.<\/p>\n

Edhe z\u00ebn\u00eb angari, p\u00ebr t\u00eb ngritur kryqin e atij, nj\u00eb far\u00eb Simon Kireneasi, t\u00eb atin e Aleksandrit e t\u00eb Rufit, i cili shkonte andej, duke ardhur nga ara. Edhe e sjellin n\u00eb vendin Golgota, q\u00eb e p\u00ebrkthyer do t\u00eb thot\u00eb “Vendi i kafk\u00ebs”.<\/p>\n

Edhe i jepnin t\u00eb pij\u00eb ver\u00eb t\u00eb p\u00ebrzier me smirn\u00eb; por ai nuk e mori.
\nEdhe si e kryq\u00ebzuan, ndan\u00eb rrobat e tij duke hedhur short mbi to, \u00e7’t\u00eb marr\u00eb secili.
\nEdhe ishte ora e tret\u00eb, edhe e kryq\u00ebzuan.
\nEdhe mbishkrimi i shkakut t\u00eb d\u00ebnimit t\u00eb tij ishte shkruar p\u00ebrsip\u00ebr: Mbreti i Judenjve.
\nEdhe bashk\u00eb me at\u00eb kryq\u00ebzojn\u00eb dy kusar\u00eb, nj\u00eb nga e djathta, e nj\u00eb nga e majta e tij. Edhe u p\u00ebrmbush shkrimi q\u00eb thot\u00eb: “Edhe me t\u00eb paudh\u00ebt u num\u00ebrua”.<\/p>\n

Edhe kalimtar\u00ebt e shanin, duke tundur kryet e tyre, e duke th\u00ebn\u00eb: Ua, ti q\u00eb prish tempullin, edhe p\u00ebr tri dit\u00eb e nd\u00ebrton, shp\u00ebto veten, edhe zbrit nga kryqi. K\u00ebshtu edhe kryeprift\u00ebrinjt\u00eb e p\u00ebrqeshnin n\u00eb mes tyre bashk\u00eb me shkruesit, e thoshin: T\u00eb tjer\u00eb shp\u00ebtoi, veten e tij s’mund ta shp\u00ebtoj\u00eb. Krishti, mbreti i Izraelit le t\u00eb zbres\u00eb tani nga kryqi, q\u00eb t\u00eb shohim dhe t\u00eb besojm\u00eb. Edhe ata q\u00eb ishin kryq\u00ebzuar bashk\u00eb me t\u00eb e p\u00ebrqeshnin.<\/p>\n

Edhe kur u b\u00eb ora e gjasht\u00eb, u b\u00eb nj\u00eb err\u00ebsir\u00eb mbi gjith\u00eb dhen\u00eb, deri n\u00eb or\u00ebn e n\u00ebnt\u00eb.
\nEdhe n\u00eb t\u00eb n\u00ebnt\u00ebn or\u00eb Jisui thirri me z\u00eb t\u00eb madh, duke th\u00ebn\u00eb: “Eloi, Eloi, lama Sabakthani?”, q\u00eb e p\u00ebrkthyer do t\u00eb thot\u00eb “Per\u00ebndia im, Per\u00ebndia im, p\u00ebrse m\u00eb braktise?”. Edhe disa nga ata q\u00eb ishin duke ndenjur atje, kur d\u00ebgjuan, thoshin: Ja tek po th\u00ebrret Ilian. Edhe nj\u00ebri vrapoi e mbushi nj\u00eb sfungjer me uthull, edhe e vuri mbi nj\u00eb kallam, e i jepte t\u00eb pij\u00eb, duke th\u00ebn\u00eb: L\u00ebreni, le t\u00eb shohim n\u00ebse vjen Ilia ta zbres\u00eb.<\/p>\n

Edhe Jisui nxori z\u00eb t\u00eb madh e dha shpirt.
\nEdhe kurtina e tempullit u \u00e7a m\u00eb dysh, prej s\u00eb larti deri posht\u00eb.
\nEdhe kryeqind\u00ebsi, q\u00eb rrinte p\u00ebrball\u00eb atij, kur pa se dha shpirt duke thirrur k\u00ebshtu, tha: Me t\u00eb v\u00ebrtet\u00eb ky njeri paska qen\u00eb Bir Per\u00ebndie.<\/p>\n

Ishin edhe gra duke par\u00eb prej s\u00eb largu; nd\u00ebr ato ishte edhe Maria Magdalena, edhe Maria, e \u00ebma e Jakovit t\u00eb vog\u00ebl dhe e Josiut, edhe Saloma, t\u00eb cilat, edhe kur ishte n\u00eb Galile, i vinin pas, edhe i sh\u00ebrbenin; si dhe shum\u00eb t\u00eb tjera q\u00eb qen\u00eb ngjitur bashk\u00eb me t\u00eb n\u00eb Jerusalem.<\/p>\n

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<\/span>* * * * *<\/strong><\/span><\/h4>\n

ORA VI<\/strong>
\n– Isaia 52:13-54:1, Hebrenjve 2:11-18, Llukai 23:32-49.<\/strong><\/h4>\n

<\/span>NGA LIBRI I PROFETIT ISAIA 52:13-54:1.<\/strong><\/span><\/h4>\n

Ja, sh\u00ebrb\u00ebtori im do t\u00eb begatohet, do t\u00eb ngrihet dhe do t\u00eb lart\u00ebsohet shum\u00eb. Duke qen\u00eb se shum\u00eb veta u \u00e7udit\u00ebn me ty, sepse pamja e tij ishte e shfytyruar m\u00eb tep\u00ebr se e \u00e7do njeriu tjet\u00ebr dhe fytyra e tij ishte ndryshe nga ajo e bijve t\u00eb njeriut, k\u00ebshtu ai do t\u00eb sp\u00ebrkas\u00eb shum\u00eb kombe; mbret\u00ebrit do t\u00eb mbyllin goj\u00ebn para tij, sepse do t\u00eb shohin \u00e7far\u00eb nuk u ishte treguar kurr\u00eb atyre dhe do t\u00eb kuptojn\u00eb ato q\u00eb nuk kishin d\u00ebgjuar.<\/p>\n

Kush i ka besuar predikimit ton\u00eb dhe kujt iu shfaq krahu i Zotit? Ai erdhi lart para tij si nj\u00eb deg\u00ebz, si nj\u00eb rr\u00ebnj\u00eb nga nj\u00eb tok\u00eb e that\u00eb. Nuk kishte figur\u00eb as bukuri p\u00ebr t\u00eb t\u00ebrhequr shikimin ton\u00eb, as paraqitje q\u00eb ne ta d\u00ebshironim. I p\u00ebr\u00e7muar dhe i hedhur posht\u00eb nga njer\u00ebzit, njeri i dhembjeve, njoh\u00ebs i vuajtjes, i ngjash\u00ebm me dik\u00eb para t\u00eb cilit fshihet faqja, ishte p\u00ebr\u00e7muar, dhe ne nuk e \u00e7muam aspak. Megjithat\u00eb ai mbante s\u00ebmundjet tona dhe kishte marr\u00eb p\u00ebrsip\u00ebr dhembjet tona; por ne e konsideronim t\u00eb goditur, t\u00eb rrahur nga Per\u00ebndia dhe t\u00eb p\u00ebrulur. Por ai u tejshpua p\u00ebr shkak t\u00eb shkeljeve tona, u shtyp p\u00ebr paudh\u00ebsit\u00eb tona; nd\u00ebshkimi p\u00ebr t\u00eb cilin kemi paqen \u00ebsht\u00eb mbi t\u00eb, dhe p\u00ebr shkak t\u00eb vurratave t\u00eb tij ne jemi sh\u00ebruar.<\/p>\n

Ne t\u00eb gjith\u00eb endeshim si dele; secili prej nesh ndiqte rrug\u00ebn e vet, dhe Zoti b\u00ebri q\u00eb t\u00eb bjer\u00eb mbi t\u00eb paudh\u00ebsia e ne t\u00eb gjith\u00ebve. I keqtrajtuar dhe i p\u00ebrulur, nuk e hapi goj\u00ebn. Si nj\u00eb qengj q\u00eb e \u00e7ojn\u00eb n\u00eb thertore, si nj\u00eb dele e heshtur p\u00ebrpara atyre q\u00eb i qethin nuk e hapi goj\u00ebn. U \u00e7ua larg nga shtypja dhe nga gjykimi; dhe nga brezi i tij kush mendoi se ai ishte larguar nga toka e t\u00eb gjall\u00ebve dhe ishte goditur p\u00ebr shkak t\u00eb shkeljeve t\u00eb popullit tim? Kishin caktuar ta varrosnin bashk\u00eb me t\u00eb pabes\u00ebt, po kur vdiq e vun\u00eb me t\u00eb pasurin, sepse nuk kishte kryer asnj\u00eb dhun\u00eb dhe nuk kishte pasur asnj\u00eb mashtrim n\u00eb goj\u00ebn e tij.<\/p>\n

Por i p\u00eblqeu Zotit ta rrihte dhe ta b\u00ebnte t\u00eb vuante. Duke ofruar jet\u00ebn e tij si flijim p\u00ebr m\u00ebkatin, ai do t\u00eb shikoj\u00eb pasardh\u00ebs, do t\u00eb zgjas\u00eb dit\u00ebt e tij, dhe vullneti i Zotit do t\u00eb ket\u00eb mbar\u00ebsi n\u00eb duart e tij. Ai do t\u00eb shikoj\u00eb frytin e mundimit t\u00eb shpirtit t\u00eb tij dhe do t\u00eb jet\u00eb i k\u00ebnaqur; me an\u00eb t\u00eb dituris\u00eb s\u00eb tij, i drejti, sh\u00ebrb\u00ebtori im, do t\u00eb b\u00ebj\u00eb t\u00eb drejt\u00eb shum\u00eb veta, sepse do t\u00eb marr\u00eb p\u00ebrsip\u00ebr paudh\u00ebsit\u00eb e tyre. Prandaj do t’i jap pjes\u00ebn e tij midis t\u00eb m\u00ebdhenjve, dhe ai do ta ndaj\u00eb pla\u00e7k\u00ebn me t\u00eb fuqishmit, sepse e ka p\u00ebrkushtuar jet\u00ebn e tij deri n\u00eb vdekje dhe u p\u00ebrfshi midis keqb\u00ebr\u00ebsve; ai ka mbajtur m\u00ebkatin e shum\u00eb vetave dhe ka nd\u00ebrhyr\u00eb n\u00eb favor t\u00eb shkel\u00ebsve.<\/p>\n

Ngaz\u00ebllo, o shterp\u00eb, q\u00eb nuk lindje; shp\u00ebrthe n\u00eb britma t\u00eb larta g\u00ebzimi, ti q\u00eb nuk provoje dhembjet e lindjes! Sepse f\u00ebmij\u00ebt e s\u00eb shkret\u00ebs do t\u00eb jen\u00eb m\u00eb t\u00eb shumt\u00eb se f\u00ebmij\u00ebt e gruas s\u00eb martuar, thot\u00eb Zoti.<\/p>\n

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<\/span>* * * * *<\/strong><\/span><\/h4>\n

<\/span>NGA LETRA DREJTUAR HEBRENJVE 2:11-18.<\/strong><\/span><\/h4>\n

Meqen\u00ebse edhe ai q\u00eb shenjt\u00ebron edhe ata q\u00eb shenjt\u00ebrohen jan\u00eb t\u00eb gjith\u00eb prej nj\u00ebrit, shkak p\u00ebr t\u00eb cilin nuk turp\u00ebrohet t’i quaj\u00eb ata v\u00ebllez\u00ebr, duke th\u00ebn\u00eb: “Do t’u rr\u00ebfej emrin t\u00ebnd v\u00ebllez\u00ebrve t\u00eb mi, n\u00eb mes t\u00eb kish\u00ebs do t\u00eb t\u00eb lavd\u00ebroj”. Edhe prap\u00eb: “Un\u00eb do t\u00eb kem shpres\u00ebn time n\u00eb at\u00eb”; dhe p\u00ebrs\u00ebri: “Ja un\u00eb, dhe djemt\u00eb q\u00eb m\u00eb dha Per\u00ebndia”. Edhe meqen\u00ebse djemt\u00eb kan\u00eb marr\u00eb pjes\u00eb prej mishi e gjaku, edhe ai gjithashtu u b\u00eb pjes\u00ebtar n\u00eb po ato gj\u00ebra, q\u00eb t\u00eb prish\u00eb me an\u00eb t\u00eb vdekjes at\u00eb q\u00eb ka pushtetin e vdekjes, dometh\u00ebn\u00eb djallin, edhe t\u00eb shp\u00ebtoj\u00eb t\u00eb gjith\u00eb ata, t\u00eb cil\u00ebt nga frika e vdekjes ishin gjith\u00eb jet\u00ebn e tyre mbajtur n\u00eb skllav\u00ebri. Sepse me t\u00eb v\u00ebrtet\u00eb nuk u ndihmon engj\u00ebjve, po far\u00ebs s\u00eb Abrahamit i ndihmon. Prandaj duhej t’u ngjante n\u00eb gjith\u00e7ka v\u00ebllez\u00ebrve, q\u00eb t\u00eb b\u00ebhej kryeprift i dhembshur dhe besnik n\u00eb pun\u00ebt q\u00eb kan\u00eb t\u00eb b\u00ebjn\u00eb me Per\u00ebndin\u00eb, p\u00ebr shlyerjen e m\u00ebkateve t\u00eb popullit. Sepse me at\u00eb q\u00eb p\u00ebsoi vet\u00eb kur u nga, mund t’u ndihmoj\u00eb atyre q\u00eb ngiten.<\/p>\n

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<\/span>* * * * *<\/strong><\/span><\/h4>\n

<\/span>NGA UNGJILLI I LLUKAIT 23:32-49.<\/strong><\/span><\/h4>\n

Po silleshin edhe dy keqb\u00ebr\u00ebs t\u00eb tjer\u00eb q\u00eb t\u00eb vriteshin bashk\u00eb me t\u00eb.
\nEdhe kur shkuan n\u00eb vendin e quajtur Kafka, atje e kryq\u00ebzuan at\u00eb dhe keqb\u00ebr\u00ebsit, nj\u00ebrin n\u00eb t\u00eb djatht\u00eb, dhe tjetrin n\u00eb t\u00eb majt\u00eb. Edhe Jisui thoshte: O At\u00eb, ndjei ata; sepse nuk din\u00eb se \u00e7\u2019b\u00ebjn\u00eb.<\/p>\n

Edhe duke ndar\u00eb rrobat e tij, hodh\u00ebn short.
\nEdhe populli rrinte duke e v\u00ebshtruar. Edhe t\u00eb par\u00ebt e p\u00ebrqeshnin bashk\u00eb me ata, duke th\u00ebn\u00eb: T\u00eb tjer\u00eb shp\u00ebtoi; le t\u00eb shp\u00ebtoj\u00eb veten e tij, n\u00ebse \u00ebsht\u00eb ky Krishti, i zgjedhuri i Per\u00ebndis\u00eb. Edhe e tallnin at\u00eb edhe ushtar\u00ebt, duke iu afruar e duke i dh\u00ebn\u00eb atij uthull, dhe duke th\u00ebn\u00eb: N\u00ebse je ti mbreti i Judenjve, shp\u00ebto veten t\u00ebnde.
\nEdhe ishte shkruar mbi t\u00eb edhe nj\u00eb mbishkrim me shkronja greke e latine e hebraike: Ky \u00ebsht\u00eb mbreti i Judenjve.<\/p>\n

Edhe nj\u00eb nga ata keqb\u00ebr\u00ebsit e varur, e shante at\u00eb, duke th\u00ebn\u00eb: N\u00ebse je ti Krishti, shp\u00ebto veten t\u00ebnde dhe ne. Po tjetri u p\u00ebrgjigj dhe e qortoi at\u00eb, duke th\u00ebn\u00eb: As nga Per\u00ebndia s\u2019ke frik\u00eb ti, edhe pse je n\u00eb nj\u00eb d\u00ebnim me t\u00eb? Dhe ne me t\u00eb drejt\u00eb jemi d\u00ebnuar; sepse po marrim at\u00eb q\u00eb meritojm\u00eb p\u00ebr sa b\u00ebm\u00eb; po ky asnj\u00eb t\u00eb keqe nuk b\u00ebri. Pastaj i thoshte Jisuit: Kujtom\u00eb, o Zot, kur t\u00eb vish n\u00eb mbret\u00ebrin\u00eb t\u00ebnde. Edhe Jisui i tha: Me t\u00eb v\u00ebrtet\u00eb po t\u00eb them, sot do t\u00eb jesh bashk\u00eb me mua n\u00eb parajs\u00eb.<\/p>\n

Edhe ishte af\u00ebrsisht ora e gjasht\u00eb, dhe u b\u00eb err\u00ebsir\u00eb mbi gjith\u00eb dhen\u00eb deri n\u00eb or\u00ebn e n\u00ebnt\u00eb. Edhe dielli u err; dhe kurtina e tempullit u \u00e7a n\u00eb mes.
\nEdhe Jisui thirri me z\u00eb t\u00eb madh, e tha: O At\u00eb, n\u00eb duart e tua dor\u00ebzoj shpirtin tim. Edhe si tha k\u00ebto, dha shpirt.
\nEdhe kryeqind\u00ebsi, kur pa se \u00e7far\u00eb u b\u00eb, lavd\u00ebroi Per\u00ebndin\u00eb, duke th\u00ebn\u00eb: Me t\u00eb v\u00ebrtet\u00eb ky njeri paska qen\u00eb i drejt\u00eb.<\/p>\n

Edhe gjith\u00eb turmat q\u00eb kishin ardhur bashk\u00eb p\u00ebr t\u00eb shikuar, kur pan\u00eb se \u00e7far\u00eb u b\u00eb, ktheheshin duke rrahur krah\u00ebror\u00ebt e tyre. Edhe rrinin p\u00ebr s\u00eb largu gjith\u00eb t\u00eb njohurit e tij, si dhe grat\u00eb q\u00eb s\u00eb bashku e kishin ndjekur pas nga Galilea, duke shikuar k\u00ebto gj\u00ebra.<\/p>\n

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<\/span>* * * * *<\/strong><\/span><\/h4>\n

ORA IX<\/strong>
\n– Jeremia 11:18-12:5, 9-11, 14-15, Hebrenjve 10:19-31, Joani 19:23-37.<\/strong><\/h4>\n

<\/span>NGA LIBRI I PROFETIT JEREMIA 11:18-12:5, 9-11, 14-15.<\/strong><\/span><\/h4>\n

Zoti ma b\u00ebri t\u00eb ditur dhe un\u00eb e m\u00ebsova; at\u00ebher\u00eb ti m\u00eb tregove veprimet e tyre. Un\u00eb isha si nj\u00eb qengj i but\u00eb q\u00eb e \u00e7ojn\u00eb n\u00eb thertore dhe nuk dija q\u00eb kurdisnin intriga kund\u00ebr meje, duke th\u00ebn\u00eb: “T\u00eb shkat\u00ebrrojm\u00eb drurin bashk\u00eb me frytin e tij dhe ta zhdukim nga toka e t\u00eb gjall\u00ebve, me q\u00ebllim q\u00eb emri i tij t\u00eb mos kujtohet m\u00eb”. Por, o Zot i ushtrive, gjykat\u00ebs i drejt\u00eb, q\u00eb shqyrton mendjen dhe zemr\u00ebn, tregom\u00eb hakmarrjen t\u00ebnde mbi ta, sepse un\u00eb t\u00eb b\u00ebra t\u00eb njohur \u00e7\u00ebshtjen time.<\/p>\n

Prandaj k\u00ebshtu thot\u00eb Zoti p\u00ebrsa i p\u00ebrket njer\u00ebzve t\u00eb Anathothit q\u00eb k\u00ebrkojn\u00eb jet\u00ebn t\u00ebnde, duke th\u00ebn\u00eb: “Mos b\u00ebj profecira n\u00eb em\u00ebr t\u00eb Zotit, q\u00eb t\u00eb mos vdes\u00ebsh nga dora jon\u00eb”. K\u00ebshtu, pra, thot\u00eb Zoti i ushtrive: “Ja, un\u00eb do t’i d\u00ebnoj; t\u00eb rinjt\u00eb do t\u00eb vdesin nga shpata, bijt\u00eb e tyre dhe bijat e tyre do t\u00eb vdesin nga uria. Nuk ka p\u00ebr t\u00eb mbetur asnj\u00eb prej tyre, sepse un\u00eb do t\u00eb sjell nj\u00eb gj\u00ebm\u00eb mbi njer\u00ebzit e Anathothit, n\u00eb vitin e nd\u00ebshkimit t\u00eb tyre”.<\/p>\n

Ti je i drejt\u00eb, o Zot, si mund t\u00eb diskutoj me ty? Megjithat\u00eb do t\u00eb flas me ty lidhur me gjykimet e tua. Pse udha e t\u00eb pabes\u00ebve shkon mbar\u00eb? Pse jetojn\u00eb t\u00eb qet\u00eb ata q\u00eb veprojn\u00eb me pabesi?<\/p>\n

I ke mbjell\u00eb dhe kan\u00eb l\u00ebshuar madje rr\u00ebnj\u00eb; rriten dhe mbajn\u00eb madje fryte. Ti je af\u00ebr goj\u00ebs s\u00eb tyre, por larg zemr\u00ebs s\u00eb tyre. Por ti, o Zot m\u00eb njeh, m\u00eb shikon dhe shqyrton zemr\u00ebn time n\u00eb p\u00ebrqasje me ty. T\u00ebrhiqi n\u00eb thertore si dele dhe ve\u00e7oji p\u00ebr dit\u00ebn e k\u00ebrdis\u00eb! Deri kur do t\u00eb mbaj\u00eb zi vendi dhe do t\u00eb thahet bari i \u00e7do fushe? Nga shkaku i lig\u00ebsis\u00eb s\u00eb banor\u00ebve t\u00eb tij, kafsh\u00ebt dhe zogjt\u00eb shfarosen, sepse ata thon\u00eb: “Ai nuk do ta shikoj\u00eb fundin ton\u00eb”.<\/p>\n

N\u00eb rast se ti fugon me k\u00ebmb\u00ebsor\u00ebt dhe ata t\u00eb lodhin, si mund t\u00eb hysh n\u00eb gar\u00eb me kuajt? N\u00eb rast se e ndjen veten t\u00eb sigurt vet\u00ebm n\u00eb nj\u00eb vend paq\u00ebsor, \u00e7far\u00eb do t\u00eb b\u00ebsh kur Jordani do t\u00eb fryhet? Trash\u00ebgimia ime ka qen\u00eb p\u00ebr mua si nj\u00eb shpend grabitqar lara lara; shpend\u00ebt grabitqar\u00eb hidhen kund\u00ebr saj nga \u00e7do an\u00eb. Shkoni, mblidhini t\u00ebr\u00eb kafsh\u00ebt e fush\u00ebs, sillini k\u00ebtu q\u00eb t’i g\u00eblltisin! Shum\u00eb barinj kan\u00eb shkretuar vreshtin tim, kan\u00eb shkelur pjes\u00ebn time, e kan\u00eb katandisur pjes\u00ebn time t\u00eb k\u00ebndshme n\u00eb nj\u00eb shkret\u00ebtir\u00eb t\u00eb mjeruar. E kan\u00eb katandisur n\u00eb nj\u00eb shkretim; e shkretuar, t\u00eb pik\u00ebllon para meje; t\u00ebr\u00eb vendi \u00ebsht\u00eb i shkretuar, por asnjeri nuk mendon p\u00ebr t\u00eb.<\/p>\n

K\u00ebshtu thot\u00eb Zoti p\u00ebr t\u00eb gjith\u00eb fqinj\u00ebt e mi t\u00eb k\u00ebqij, q\u00eb prekin trash\u00ebgimin\u00eb q\u00eb i dhash\u00eb n\u00eb zot\u00ebrim popullit tim Izrael: “Ja, do t’i \u00e7rr\u00ebnjos nga vendi i tyre dhe do t\u00eb \u00e7rr\u00ebnjos sht\u00ebpin\u00eb e Jud\u00ebs n\u00eb mes t\u00eb tyre. Por ka p\u00ebr t\u00eb ndodhur q\u00eb, pasi t’i kem \u00e7rr\u00ebnjosur, do t\u00eb m\u00eb vij\u00eb keq p\u00ebrs\u00ebri p\u00ebr ta dhe do ta \u00e7oj p\u00ebrs\u00ebri secilin n\u00eb trash\u00ebgimin\u00eb e tij, secilin n\u00eb vendin e tij.<\/p>\n

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<\/span>* * * * *<\/strong><\/span><\/h4>\n

<\/span>NGA LETRA DREJTUAR HEBRENJVE 10:19-31.<\/strong><\/span><\/h4>\n

Duke pasur pra, v\u00ebllez\u00ebr, guxim t\u00eb hyjm\u00eb n\u00eb shenjt\u00ebrore me an\u00eb t\u00eb gjakut t\u00eb Jisuit, me an\u00eb t\u00eb nj\u00eb udhe t\u00eb re e t\u00eb gjall\u00eb, t\u00eb cil\u00ebn e hapi p\u00ebr ne me an\u00eb t\u00eb kurtin\u00ebs, dometh\u00ebn\u00eb, t\u00eb mishit t\u00eb tij, edhe duke pasur nj\u00eb prift t\u00eb madh mbi sht\u00ebpin\u00eb e Per\u00ebndis\u00eb, le t\u00eb afrohemi me zem\u00ebr t\u00eb v\u00ebrtet\u00eb e me besim t\u00eb plot\u00eb, duke pasur zemrat tona t\u00eb pastruara prej nd\u00ebrgjegjeje t\u00eb lig\u00eb; edhe, duke pasur trupin t\u00eb lar\u00eb me uj\u00eb t\u00eb kulluar, le t\u00eb mbajm\u00eb t\u00eb patundur rr\u00ebfimin e shpres\u00ebs; sepse ai q\u00eb premtoi \u00ebsht\u00eb besnik. Edhe le t\u00eb kujdesemi p\u00ebr nj\u00ebri tjetrin, duke e nxitur n\u00eb dashuri e n\u00eb pun\u00eb t\u00eb mira. Edhe le t\u00eb mos l\u00ebm\u00eb mbledhjen ton\u00eb t\u00eb p\u00ebrbashk\u00ebt, si\u00e7 e kan\u00eb zakon disa, po t\u00eb nxisim nj\u00ebri tjetrin; edhe aq m\u00eb tep\u00ebr sa e shihni dit\u00ebn q\u00eb po afrohet.<\/p>\n

Sepse n\u00eb m\u00ebkatofshim ne me dashje, pasi mor\u00ebm njohjen e s\u00eb v\u00ebrtet\u00ebs, nuk mbetet m\u00eb theror p\u00ebr m\u00ebkate, por nj\u00eb pritje gjyqi t\u00eb friksh\u00ebm, edhe nj\u00eb afsh zjarri, i cili ka p\u00ebr t\u00eb p\u00ebrpir\u00eb ata q\u00eb jan\u00eb kund\u00ebr. N\u00eb shkelt\u00eb ndonj\u00eb ligjin e Moisiut, vritet pa m\u00ebshir\u00eb p\u00ebrpara dy a tre d\u00ebshmitar\u00ebve. Sa mundim m\u00eb t\u00eb keq ju duket juve se do t\u00eb heq\u00eb ai q\u00eb ka shkelur me k\u00ebmb\u00eb t\u00eb Birin e Per\u00ebndis\u00eb, edhe e ka num\u00ebruar si t\u00eb ndyr\u00eb gjakun e dhiat\u00ebs, me t\u00eb cilin u shenjt\u00ebrua, edhe ka fyer Frym\u00ebn e hirit? Sepse e dim\u00eb at\u00eb q\u00eb ka th\u00ebn\u00eb: “Shpagimi \u00ebsht\u00eb imi, un\u00eb kam p\u00ebr t\u00eb shpaguar, thot\u00eb Zoti.” Edhe p\u00ebrs\u00ebri: “Zoti do t\u00eb gjykoj\u00eb popullin e tij”. Gj\u00eb e frikshme \u00ebsht\u00eb t\u00eb bjer\u00eb njeriu n\u00eb duart e Per\u00ebndis\u00eb s\u00eb gjall\u00eb.<\/p>\n

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<\/span>NGA UNGJILLI I JOANIT 19:23-37.<\/strong><\/span><\/h4>\n

Ushtar\u00ebt pra, pasi e kryq\u00ebzuan Jisuin, mor\u00ebn rrobat e tij, edhe i b\u00ebn\u00eb kat\u00ebr pjes\u00eb, p\u00ebr secilin ushtar nj\u00eb pjes\u00eb, edhe k\u00ebmish\u00ebn; edhe k\u00ebmisha ishte e paqepur, endur e t\u00ebra q\u00eb s\u00eb sip\u00ebrmi. Than\u00eb pra n\u00eb mes tyre: Le t\u00eb mos e grisim at\u00eb, po le t\u00eb hedhim short p\u00ebr t\u00eb, kujt t\u2019i bjer\u00eb; q\u00eb t\u00eb p\u00ebrmbushet shkrimi q\u00eb thot\u00eb: \u201cNdan\u00eb rrobat e mia n\u00eb mes tyre, edhe shtin\u00eb short mbi veshjen time\u201d. Ushtar\u00ebt pra k\u00ebto b\u00ebn\u00eb.<\/p>\n

Edhe pran\u00eb kryqit t\u00eb Jisuit ishin duke ndenjur e \u00ebma dhe e motra e s\u00eb \u00ebm\u00ebs s\u00eb tij, Maria e Klopait, edhe Maria Magdalena. Jisui pra kur pa t\u00eb \u00ebm\u00ebn dhe nx\u00ebn\u00ebsin q\u00eb donte duke ndenjur pran\u00eb, i thot\u00eb s\u00eb \u00ebm\u00ebs: Grua, ja yt bir. Pastaj i thot\u00eb nx\u00ebn\u00ebsit: Ja jot \u00ebm\u00eb. Edhe nx\u00ebn\u00ebsi q\u00eb at\u00ebher\u00eb e mori n\u00eb sht\u00ebpin\u00eb e tij.<\/p>\n

Pas k\u00ebsaj Jisui, duke ditur se tani mbaruan t\u00eb gjitha, q\u00eb t\u00eb p\u00ebrmbushet Shkrimi, thot\u00eb: Kam etje. Edhe ishte atje nj\u00eb en\u00eb plot me uthull; edhe ata mbush\u00ebn nj\u00eb sfungjer me uthull, edhe e vun\u00eb mbi nj\u00eb hisop, e ia prun\u00eb n\u00eb goj\u00eb. Jisui pra kur mori uthull\u00ebn, tha: Mbaroi, edhe uli kryet e dha shpirtin.<\/p>\n

Judenjt\u00eb pra, p\u00ebr t\u00eb mos mbetur trupat mbi kryq t\u00eb shtun\u00ebn, sepse ishte e premte, sepse ajo dit\u00eb e shtun\u00eb ishte e madhe, iu lut\u00ebn Pilatit t\u2019u thyhen k\u00ebrcinjt\u00eb e k\u00ebmb\u00ebve, edhe t\u00eb ngrihen andej. Erdh\u00ebn pra ushtar\u00ebt dhe thyen k\u00ebrcinjt\u00eb e t\u00eb parit, edhe t\u00eb tjetrit q\u00eb u kryq\u00ebzua bashk\u00eb me t\u00eb. Po kur erdh\u00ebn tek Jisui dhe e pan\u00eb se tashm\u00eb kishte vdekur, nuk ia thyen k\u00ebrcinjt\u00eb. Por nj\u00eb nga ushtar\u00ebt i shpoi brinj\u00ebn me shtiz\u00eb, edhe menj\u00ebher\u00eb doli gjak dhe uj\u00eb. Edhe ai q\u00eb pa d\u00ebshmoi, edhe d\u00ebshmia e tij \u00ebsht\u00eb e v\u00ebrtet\u00eb, edhe ai e di se thot\u00eb t\u00eb v\u00ebrtet\u00ebn, q\u00eb t\u00eb besoni edhe ju. Sepse k\u00ebto u b\u00ebn\u00eb q\u00eb t\u00eb p\u00ebrmbushet Shkrimi: \u201cEsht\u00ebr nuk do t\u2019i thyhet\u201d. Edhe p\u00ebrs\u00ebri nj\u00eb tjet\u00ebr shkrim thot\u00eb: \u201cDo t\u00eb v\u00ebshtrojn\u00eb n\u00eb at\u00eb q\u00eb shpuan\u201d.<\/p>\n

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\n– Mbr\u00ebm\u00ebsorja e Madhe –<\/strong><\/h4>\n

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<\/span>NGA LIBRI I EKSODIT 33:11-23.<\/strong><\/span><\/h4>\n

K\u00ebshtu Zoti fliste me Moisiun ball\u00eb p\u00ebr ball\u00eb, ashtu si nj\u00eb njeri flet me mikun e tij; pastaj Moisiu kthehej n\u00eb kamp. Por Jozueu, biri i Nunit, zbatuesi i tij i ri, nuk largohej nga \u00e7adra.<\/p>\n

Pastaj Moisiu i tha Zotit: “Pa shiko, ti m\u00eb thua: “B\u00ebj q\u00eb ky popull t\u00eb ngjitet”. Por ti nuk m\u00eb ke th\u00ebn\u00eb cilin do t\u00eb d\u00ebrgosh me mua. Megjithat\u00eb ke th\u00ebn\u00eb: “Un\u00eb t\u00eb njoh personalisht dhe ke gjetur hir n\u00eb syt\u00eb e mi”. Prandaj tani, q\u00eb m\u00eb ke me sy t\u00eb mir\u00eb, m\u00eb b\u00ebj t\u00eb njohura rrug\u00ebt e tua, q\u00eb t\u00eb kem mund\u00ebsi t\u00eb t\u00eb njoh dhe t\u00eb fitoj hir n\u00eb syt\u00eb e tu. Merr parasysh gjithashtu se ky komb \u00ebsht\u00eb populli yt”. Zoti u p\u00ebrgjigj: “Prania ime do t\u00eb shkoj\u00eb me ty, dhe un\u00eb do t\u00eb t\u00eb jap pushim”. At\u00ebher\u00eb Moisiu i tha: “N\u00eb qoft\u00eb se prania jote nuk vjen me mua, mos na nis q\u00eb k\u00ebtej. Si do t\u00eb mund t\u00eb njihet tani q\u00eb un\u00eb dhe populli yt, kemi gjetur hir n\u00eb syt\u00eb e tu? Ndofta kjo ndodh sepse ti vjen me ne? K\u00ebshtu un\u00eb dhe populli yt do t\u00eb dallohemi nga t\u00ebr\u00eb popujt q\u00eb jetojn\u00eb mbi faqen e dheut”.<\/p>\n

Zoti i tha Moisiut: “Do ta b\u00ebj edhe k\u00ebt\u00eb gj\u00eb q\u00eb ke k\u00ebrkuar, sepse ti ke gjetur hir n\u00eb syt\u00eb e mi dhe t\u00eb njoh personalisht”. At\u00ebher\u00eb Moisiu tha: “Tregom\u00eb lavdin\u00eb t\u00ebnde!”. Zoti iu p\u00ebrgjigj: “Un\u00eb do t\u00eb b\u00ebj q\u00eb t\u00eb kaloj\u00eb para teje gjith\u00eb mir\u00ebsia ime dhe do t\u00eb shpall emrin e Zotit para teje. Do t\u00eb fal at\u00eb q\u00eb do t\u00eb fal dhe do t\u00eb m\u00ebshiroj at\u00eb q\u00eb do t\u00eb m\u00ebshiroj”. Dhe tha akoma: “Ti nuk mund t\u00eb shikosh fytyr\u00ebn time, sepse asnj\u00eb njeri nuk mund t\u00eb m\u00eb shikoj\u00eb dhe t\u00eb jetoj\u00eb”. Pastaj Zoti tha: “Ja nj\u00eb vend af\u00ebr meje; ti do t\u00eb rrish mbi shk\u00ebmbin; dhe nd\u00ebrsa do t\u00eb kaloj\u00eb lavdia ime, un\u00eb do t\u00eb t\u00eb v\u00eb n\u00eb nj\u00eb t\u00eb \u00e7ar\u00eb t\u00eb shk\u00ebmbit dhe do t\u00eb t\u00eb mbuloj me dor\u00ebn time, deri sa t\u00eb kem kaluar; pastaj do ta t\u00ebrheq dor\u00ebn dhe ti do t\u00eb m\u00eb shikosh nga kurrizi; por fytyra ime nuk mund t\u00eb shihet”.<\/p>\n

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<\/span>NGA LIBRI I JOVIT 42:12-17.<\/strong><\/span><\/h4>\n

Zoti i bekoi vitet e fundit t\u00eb Jovit m\u00eb tep\u00ebr se vitet e para, sepse ai pati kat\u00ebrmb\u00ebdhjet\u00eb mij\u00eb dele, gjasht\u00eb mij\u00eb deve, nj\u00eb mij\u00eb pend\u00eb qe dhe nj\u00eb mij\u00eb gomar\u00eb. Pati gjithashtu shtat\u00eb bij dhe tri bija; e quajti t\u00eb par\u00ebn Jemimah, t\u00eb dyt\u00ebn Ketsiah dhe t\u00eb tret\u00ebn Keren Hapuk. N\u00eb t\u00ebr\u00eb vendin nuk kishte gra aq t\u00eb bukura sa bijat e Jobit; dhe i ati u la atyre nj\u00eb trash\u00ebgimi midis v\u00ebllez\u00ebrve t\u00eb tyre. Mbas k\u00ebsaj Jovi jetoi nj\u00ebqind e dyzet vjet dhe i pa bijt\u00eb e tij dhe bijt\u00eb e bijve t\u00eb tij p\u00ebr kat\u00ebr breza. Pastaj Jovi vdiq plak dhe i ngopur me dit\u00eb. Dhe \u00ebsht\u00eb shkruar q\u00eb do t\u00eb ngjallet p\u00ebrs\u00ebri me ata q\u00eb do t\u00eb ngjalll\u00eb Zoti.
\nKy tregohet prej Bibl\u00ebs Siriane q\u00eb rrinte n\u00eb dhe t\u00eb Ausit n\u00eb kufijt\u00eb e Idumes\u00eb dhe t\u00eb Arabis\u00eb. Dhe emri i tij i par\u00eb qe Jovab dhe si mori nj\u00eb grua arabe i lindi nj\u00eb bir i quajtur Enon dhe i ati i tij qe Zahrei, biri i t\u00eb bijve t\u00eb Esavit dhe e \u00ebma e tij qe Bosora, dhe qe i pesti pas Abrahamit.<\/p>\n

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<\/span>NGA LIBRI I PROFETIT ISAIA 52:13-54:1.<\/strong><\/span><\/h4>\n

Ja, sh\u00ebrb\u00ebtori im do t\u00eb begatohet, do t\u00eb ngrihet dhe do t\u00eb lart\u00ebsohet shum\u00eb. Duke qen\u00eb se shum\u00eb veta u \u00e7udit\u00ebn me ty, sepse pamja e tij ishte e shfytyruar m\u00eb tep\u00ebr se e \u00e7do njeriu tjet\u00ebr dhe fytyra e tij ishte ndryshe nga ajo e bijve t\u00eb njeriut, k\u00ebshtu ai do t\u00eb sp\u00ebrkas\u00eb shum\u00eb kombe; mbret\u00ebrit do t\u00eb mbyllin goj\u00ebn para tij, sepse do t\u00eb shohin \u00e7far\u00eb nuk u ishte treguar kurr\u00eb atyre dhe do t\u00eb kuptojn\u00eb ato q\u00eb nuk kishin d\u00ebgjuar. Kush i ka besuar predikimit ton\u00eb dhe kujt iu shfaq krahu i Zotit?<\/p>\n

Ai erdhi lart para tij si nj\u00eb deg\u00ebz, si nj\u00eb rr\u00ebnj\u00eb nga nj\u00eb tok\u00eb e that\u00eb. Nuk kishte figur\u00eb as bukuri p\u00ebr t\u00eb t\u00ebrhequr shikimin ton\u00eb, as paraqitje q\u00eb ne ta d\u00ebshironim. I p\u00ebr\u00e7muar dhe i hedhur posht\u00eb nga njer\u00ebzit, njeri i dhembjeve, njoh\u00ebs i vuajtjes, i ngjash\u00ebm me dik\u00eb para t\u00eb cilit fshihet faqja, ishte p\u00ebr\u00e7muar, dhe ne nuk e \u00e7muam aspak. Megjithat\u00eb ai mbante s\u00ebmundjet tona dhe kishte marr\u00eb p\u00ebrsip\u00ebr dhembjet tona; por ne e konsideronim t\u00eb goditur, t\u00eb rrahur nga Per\u00ebndia dhe t\u00eb p\u00ebrulur. Por ai u tejshpua p\u00ebr shkak t\u00eb shkeljeve tona, u shtyp p\u00ebr paudh\u00ebsit\u00eb tona; nd\u00ebshkimi p\u00ebr t\u00eb cilin kemi paqen \u00ebsht\u00eb mbi t\u00eb, dhe p\u00ebr shkak t\u00eb vurratave t\u00eb tij ne jemi sh\u00ebruar.<\/p>\n

Ne t\u00eb gjith\u00eb endeshim si dele; secili prej nesh ndiqte rrug\u00ebn e vet, dhe Zoti b\u00ebri q\u00eb t\u00eb bjer\u00eb mbi t\u00eb paudh\u00ebsia e ne t\u00eb gjith\u00ebve. I keqtrajtuar dhe i p\u00ebrulur, nuk e hapi goj\u00ebn. Si nj\u00eb qengj q\u00eb e \u00e7ojn\u00eb n\u00eb thertore, si nj\u00eb dele e heshtur p\u00ebrpara atyre q\u00eb i qethin nuk e hapi goj\u00ebn. U \u00e7ua larg nga shtypja dhe nga gjykimi; dhe nga brezi i tij kush mendoi se ai ishte larguar nga toka e t\u00eb gjall\u00ebve dhe ishte goditur p\u00ebr shkak t\u00eb shkeljeve t\u00eb popullit tim? Kishin caktuar ta varrosnin bashk\u00eb me t\u00eb pabes\u00ebt, po kur vdiq e vun\u00eb me t\u00eb pasurin, sepse nuk kishte kryer asnj\u00eb dhun\u00eb dhe nuk kishte pasur asnj\u00eb mashtrim n\u00eb goj\u00ebn e tij.<\/p>\n

Por i p\u00eblqeu Zotit ta rrihte dhe ta b\u00ebnte t\u00eb vuante. Duke ofruar jet\u00ebn e tij si flijim p\u00ebr m\u00ebkatin, ai do t\u00eb shikoj\u00eb pasardh\u00ebs, do t\u00eb zgjas\u00eb dit\u00ebt e tij, dhe vullneti i Zotit do t\u00eb ket\u00eb mbar\u00ebsi n\u00eb duart e tij. Ai do t\u00eb shikoj\u00eb frytin e mundimit t\u00eb shpirtit t\u00eb tij dhe do t\u00eb jet\u00eb i k\u00ebnaqur; me an\u00eb t\u00eb dituris\u00eb s\u00eb tij, i drejti, sh\u00ebrb\u00ebtori im, do t\u00eb b\u00ebj\u00eb t\u00eb drejt\u00eb shum\u00eb veta, sepse do t\u00eb marr\u00eb p\u00ebrsip\u00ebr paudh\u00ebsit\u00eb e tyre. Prandaj do t’i jap pjes\u00ebn e tij midis t\u00eb m\u00ebdhenjve, dhe ai do ta ndaj\u00eb pla\u00e7k\u00ebn me t\u00eb fuqishmit, sepse e ka p\u00ebrkushtuar jet\u00ebn e tij deri n\u00eb vdekje dhe u p\u00ebrfshi midis keqb\u00ebr\u00ebsve; ai ka mbajtur m\u00ebkatin e shum\u00eb vetave dhe ka nd\u00ebrhyr\u00eb n\u00eb favor t\u00eb shkel\u00ebsve.<\/p>\n

Ngaz\u00ebllo, o shterp\u00eb, q\u00eb nuk lindje; shp\u00ebrthe n\u00eb britma t\u00eb larta g\u00ebzimi, ti q\u00eb nuk provoje dhembjet e lindjes! Sepse f\u00ebmij\u00ebt e s\u00eb shkret\u00ebs do t\u00eb jen\u00eb m\u00eb t\u00eb shumt\u00eb se f\u00ebmij\u00ebt e gruas s\u00eb martuar, thot\u00eb Zoti.<\/p>\n

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<\/span>NGA LETRA 1 KORINTHIAN\u00cbVE 1:18-2:2.<\/strong><\/span><\/h4>\n

Sepse fjala e kryqit p\u00ebr ata q\u00eb humbasin \u00ebsht\u00eb marr\u00ebzi, po p\u00ebr ne q\u00eb shp\u00ebtojm\u00eb \u00ebsht\u00eb fuqi Per\u00ebndie. Sepse \u00ebsht\u00eb shkruar: “Do t\u00eb humbas diturin\u00eb e t\u00eb diturve, edhe do t\u00eb hedh tej men\u00e7urin\u00eb e t\u00eb men\u00e7urve”.<\/p>\n

Ku \u00ebsht\u00eb i dituri? Ku \u00ebsht\u00eb shkruesi? Ku \u00ebsht\u00eb k\u00ebrkimtari i k\u00ebsaj jete? A nuk marrosi Per\u00ebndia diturin\u00eb e k\u00ebsaj jete? Sepse pasi n\u00eb diturin\u00eb e Per\u00ebndis\u00eb bota nuk e njohu Per\u00ebndin\u00eb me an\u00eb t\u00eb dituris\u00eb, i p\u00eblqeu Per\u00ebndis\u00eb me marr\u00ebzin\u00eb e predikimit t\u00eb shp\u00ebtoj\u00eb ata q\u00eb besojn\u00eb. Sepse edhe Judenjt\u00eb k\u00ebrkojn\u00eb shenj\u00eb, edhe Grek\u00ebt k\u00ebrkojn\u00eb dituri. Po ne predikojm\u00eb Krishtin e kryq\u00ebzuar, i cili p\u00ebr Judenjt\u00eb \u00ebsht\u00eb skandal, edhe p\u00ebr Grek\u00ebt marr\u00ebzi. Po p\u00ebr ata q\u00eb jan\u00eb thirrur, Judenj e Grek\u00eb, Krishti \u00ebsht\u00eb fuqi Per\u00ebndie dhe dituri Per\u00ebndie. Sepse marr\u00ebzia e Per\u00ebndis\u00eb \u00ebsht\u00eb m\u00eb e ditur se dituria e njer\u00ebzve; edhe dob\u00ebsia e Per\u00ebndis\u00eb \u00ebsht\u00eb m\u00eb e fort\u00eb se fuqia e njer\u00ebzve.<\/p>\n

Sepse, o v\u00ebllez\u00ebr, shikoni thirrjen tuaj, se sipas mishit nuk ka nd\u00ebrmjet jush shum\u00eb t\u00eb ditur, as shum\u00eb t\u00eb fuqish\u00ebm, as shum\u00eb fisnik\u00eb. Po Per\u00ebndia zgjodhi marr\u00ebzit\u00eb e bot\u00ebs, q\u00eb t\u00eb turp\u00ebroj\u00eb t\u00eb diturit; edhe Per\u00ebndia zgjodhi dob\u00ebsit\u00eb e bot\u00ebs, q\u00eb t\u00eb turp\u00ebroj\u00eb t\u00eb fort\u00ebt; edhe Per\u00ebndia zgjodhi t\u00eb ultat e bot\u00ebs dhe t\u00eb p\u00ebrbuzurat, edhe ato q\u00eb nuk jan\u00eb, q\u00eb t\u00eb prish\u00eb ato q\u00eb jan\u00eb; q\u00eb t\u00eb mos mburret \u00e7do trup p\u00ebrpara atij. Edhe ju jeni prej atij n\u00eb Jisu Krishtin, i cili u b\u00eb p\u00ebr ne dituri prej Per\u00ebndie, drejt\u00ebsi dhe shenjt\u00ebrim dhe shp\u00ebrblim, q\u00eb, si\u00e7 \u00ebsht\u00eb shkruar: “Ai q\u00eb mburret, n\u00eb Zotin le t\u00eb mburret”.<\/p>\n

Edhe un\u00eb, o v\u00ebllez\u00ebr, kur erdha tek ju, nuk erdha me lart\u00ebsi fjale a diturie, q\u00eb t’ju tregoj juve d\u00ebshmin\u00eb e Per\u00ebndis\u00eb. Sepse e pash\u00eb t\u00eb udh\u00ebs t\u00eb mos di tjet\u00ebr gj\u00eb nd\u00ebr ju, ve\u00e7 Jisu Krishtin, edhe k\u00ebt\u00eb t\u00eb kryq\u00ebzuar.<\/p>\n

 <\/p>\n

<\/span>* * * * *<\/strong><\/span><\/h4>\n

<\/span>NGA UNGJILLI I MATTHEUT 27:1-38.<\/strong><\/span><\/h4>\n

Edhe si u gdhi, gjith\u00eb kryeprift\u00ebrinjt\u00eb edhe pleqt\u00eb e popullit mor\u00ebn vendim n\u00eb k\u00ebshill\u00eb kund\u00ebr Jisuit, q\u00eb ta vrasin at\u00eb. Edhe si e lidh\u00ebn, e \u00e7uan dhe e dor\u00ebzuan te Pont Pilati, qeveritari.<\/p>\n

At\u00ebher\u00eb, kur pa Juda, ai q\u00eb e dor\u00ebzoi, se u d\u00ebnua, u pendua, edhe ktheu t\u00eb tridhjet\u00eb argjendet te kryeprift\u00ebrinjt\u00eb dhe te pleqt\u00eb, duke th\u00ebn\u00eb: M\u00ebkatova q\u00eb dor\u00ebzova gjak t\u00eb pafajsh\u00ebm. Edhe ata than\u00eb: \u00c7\u2019pun\u00eb kemi ne? Shikoje vet\u00eb. Edhe ai, si hodhi argjendet n\u00eb tempull, iku dhe shkoi e u var.<\/p>\n

Edhe kryeprift\u00ebrinjt\u00eb si mor\u00ebn argjendet, than\u00eb: Nuk \u00ebsht\u00eb e udh\u00ebs t\u2019i vem\u00eb ato n\u00eb ark\u00ebn e tempullit, sepse jan\u00eb \u00e7mim gjaku. Edhe si b\u00ebn\u00eb k\u00ebshill\u00eb, blen\u00eb me to ar\u00ebn e po\u00e7arit, p\u00ebr t\u00eb varrosur t\u00eb huajt. Prandaj ajo ar\u00eb u quajt Ar\u00eb Gjaku, deri sot. At\u00ebher\u00eb u p\u00ebrmbush \u00e7\u2019\u00ebsht\u00eb th\u00ebn\u00eb me an\u00eb t\u00eb profetit Jeremia, q\u00eb thot\u00eb: \u201cEdhe mor\u00ebn t\u00eb tridhjet\u00eb argjendet, \u00e7mimin e atij q\u00eb u \u00e7mua, si\u00e7 u vler\u00ebsua nga t\u00eb bijt\u00eb e Izraelit, dhe i dhan\u00eb n\u00eb ar\u00ebn e po\u00e7arit, si\u00e7 m\u00eb porositi Zoti\u201d.<\/p>\n

Edhe Jisui ndenji p\u00ebrpara qeveritarit; edhe qeveritari e pyeti, duke th\u00ebn\u00eb: Ti je mbreti i Judenjve? Edhe Jisui i tha: Ti po thua. Edhe kur akuzohej nga kryeprift\u00ebrinjt\u00eb edhe nga pleqt\u00eb, nuk p\u00ebrgjigjej fare. At\u00ebher\u00eb Pilati i thot\u00eb: Nuk d\u00ebgjon sa d\u00ebshmojn\u00eb kund\u00ebr teje? Po ai nuk iu p\u00ebrgjigj n\u00eb asnj\u00eb fjal\u00eb, aq sa qeveritari \u00e7uditej fort.<\/p>\n

Edhe qeveritari kishte zakon p\u00ebr t\u00eb kremte t\u2019i l\u00ebshonte popullit nj\u00eb t\u00eb burgosur, at\u00eb q\u00eb t\u00eb donin ata. Dhe at\u00ebher\u00eb kishin nj\u00eb t\u00eb burgosur me em\u00ebr, q\u00eb quhej Baraba. Nd\u00ebrsa ata pra ishin mbledhur, Pilati u tha atyre: Cilin doni t\u2019ju l\u00ebshoj juve? Barab\u00ebn apo Jisuin q\u00eb quhet Krisht. Sepse e dinte se e dor\u00ebzuan nga smira.<\/p>\n

Edhe nd\u00ebrsa ai po rrinte mbi fronin e gjyqit, gruaja e tij d\u00ebrgoi nj\u00eb njeri tek ai, e i tha: Ti mos i b\u00ebj gj\u00eb atij t\u00eb drejti, sepse sot p\u00ebsova shum\u00eb n\u00eb \u00ebnd\u00ebrr p\u00ebr at\u00eb.<\/p>\n

Edhe kryeprift\u00ebrinjt\u00eb e pleqt\u00eb u mbush\u00ebn mendjen turmave q\u00eb t\u00eb k\u00ebrkojn\u00eb Barab\u00ebn, edhe Jisuin ta vrasin. Edhe qeveritari u p\u00ebrgjigj e u tha atyre: Cilin nga t\u00eb dy doni t\u2019ju l\u00ebshoj juve? Edhe ata than\u00eb: Barab\u00ebn. Pilati u thot\u00eb atyre: \u00c7\u2019ta b\u00ebj pra Jisuin q\u00eb quhet Krisht? T\u00eb gjith\u00eb i thon\u00eb: Le t\u00eb kryq\u00ebzohet. Edhe qeveritari tha: P\u00ebrse, \u00e7\u2019t\u00eb keqe ka b\u00ebr\u00eb? Po ata b\u00ebrtitnin m\u00eb tep\u00ebr, duke th\u00ebn\u00eb: Le t\u00eb kryq\u00ebzohet. Edhe Pilati, si pa se s\u2019ka dobi, po m\u00eb tep\u00ebr b\u00ebhet trazir\u00eb, mori uj\u00eb e lau duart p\u00ebrpara turm\u00ebs, duke th\u00ebn\u00eb: I pafajsh\u00ebm jam nga gjaku i k\u00ebtij t\u00eb drejti. Ju keni p\u00ebr t\u00eb par\u00eb. Edhe gjith\u00eb populli u p\u00ebrgjigj e tha: Gjaku i tij qoft\u00eb mbi ne, edhe mbi bijt\u00eb tan\u00eb.<\/p>\n

At\u00ebher\u00eb u l\u00ebshoi atyre Barab\u00ebn. Dhe Jisuin, si e fshikulloi me shuf\u00ebr, e dor\u00ebzoi q\u00eb t\u00eb kryq\u00ebzohet.
\nAt\u00ebher\u00eb ushtar\u00ebt e qeveritarit mor\u00ebn me vete Jisuin n\u00eb pretore, edhe mblodh\u00ebn mbi t\u00eb gjith\u00eb kohort\u00ebn e ushtar\u00ebve. Edhe e zhvesh\u00ebn, e i vesh\u00ebn atij nj\u00eb rrob\u00eb t\u00eb kuqe. Edhe thur\u00ebn nj\u00eb kuror\u00eb gjembash e ia vun\u00eb mbi krye, edhe i dhan\u00eb nj\u00eb kallam n\u00eb dor\u00ebn e djatht\u00eb; edhe ran\u00eb n\u00eb gjunj\u00eb para tij, edhe e p\u00ebrqeshnin, duke th\u00ebn\u00eb: P\u00ebrsh\u00ebndetje, o mbret i Judenjve. Edhe si e p\u00ebshtyn\u00eb, mor\u00ebn kallamin e i binin kok\u00ebs s\u00eb tij. Edhe pasi e p\u00ebrqesh\u00ebn, i zhvesh\u00ebn rrob\u00ebn e kuqe, edhe i vesh\u00ebn rrobat e tij, edhe e \u00e7uan ta kryq\u00ebzojn\u00eb.<\/p>\n

Edhe duke dal\u00eb, gjet\u00ebn nj\u00eb njeri kireneas, q\u00eb e kishte emrin Simon. K\u00ebt\u00eb e zun\u00eb angari q\u00eb t\u00eb ngrej\u00eb kryqin e atij. Edhe kur erdh\u00ebn n\u00eb nj\u00eb vend q\u00eb quhet Golgota, q\u00eb do t\u00eb thot\u00eb Vendi i Kafk\u00ebs, i dhan\u00eb t\u00eb pij\u00eb uthull t\u00eb p\u00ebrzier me vrer; por ai, si e provoi, nuk deshi t\u00eb pinte.<\/p>\n

Edhe si e kryq\u00ebzuan, ndan\u00eb rrobat e tij duke hedhur short. Edhe duke ndenjur e ruanin at\u00eb atje. Edhe vun\u00eb t\u00eb shkruar sip\u00ebr kok\u00ebs s\u00eb tij shkakun e d\u00ebnimit t\u00eb tij: Ky \u00ebsht\u00eb Jisui mbreti i Judenjve.
\nAt\u00ebher\u00eb kryq\u00ebzohen bashk\u00eb me t\u00eb dy kusar\u00eb, nj\u00eb n\u00eb an\u00eb t\u00eb djatht\u00eb, edhe nj\u00eb n\u00eb an\u00eb t\u00eb majt\u00eb.<\/p>\n

 <\/p>\n

<\/span>* * * * *<\/strong><\/span><\/h4>\n

<\/span>NGA UNGJILLI I LLUKAIT 23:39-43.<\/strong><\/span><\/h4>\n

Edhe nj\u00eb nga ata keqb\u00ebr\u00ebsit e varur, e shante at\u00eb, duke th\u00ebn\u00eb: N\u00ebse je ti Krishti, shp\u00ebto veten t\u00ebnde dhe ne. Po tjetri u p\u00ebrgjigj dhe e qortoi at\u00eb, duke th\u00ebn\u00eb: As nga Per\u00ebndia s\u2019ke frik\u00eb ti, edhe pse je n\u00eb nj\u00eb d\u00ebnim me t\u00eb? Dhe ne me t\u00eb drejt\u00eb jemi d\u00ebnuar; sepse po marrim at\u00eb q\u00eb meritojm\u00eb p\u00ebr sa b\u00ebm\u00eb; po ky asnj\u00eb t\u00eb keqe nuk b\u00ebri. Pastaj i thoshte Jisuit: Kujtom\u00eb, o Zot, kur t\u00eb vish n\u00eb mbret\u00ebrin\u00eb t\u00ebnde. Edhe Jisui i tha: Me t\u00eb v\u00ebrtet\u00eb po t\u00eb them, sot do t\u00eb jesh bashk\u00eb me mua n\u00eb parajs\u00eb.<\/p>\n

 <\/p>\n

<\/span>* * * * *<\/strong><\/span><\/h4>\n

<\/span>NGA UNGJILLI I MATTHEUT 27:39-54.<\/strong><\/span><\/h4>\n

Dhe kalimtar\u00ebt, e shanin at\u00eb duke tundur kryet e tyre, e duke th\u00ebn\u00eb: Ti q\u00eb prish tempullin, edhe p\u00ebr tri dit\u00eb e nd\u00ebrton, shp\u00ebto veten t\u00ebnde. N\u00eb je i Biri i Per\u00ebndis\u00eb, zbrit nga kryqi. K\u00ebshtu edhe kryeprift\u00ebrinjt\u00eb bashk\u00eb me shkruesit e pleqt\u00eb duke e p\u00ebrqeshur at\u00eb thoshin: T\u00eb tjer\u00eb shp\u00ebtoi, veten e tij nuk mund ta shp\u00ebtoj\u00eb. N\u00eb \u00ebsht\u00eb mbret i Izraelit, le t\u00eb zbres\u00eb tani nga kryqi dhe do t\u2019i besojm\u00eb. Kishte besim n\u00eb Per\u00ebndin\u00eb; le ta shp\u00ebtoj\u00eb tani, n\u00eb qoft\u00eb se e do; sepse tha se jam bir Per\u00ebndie. Gjithashtu edhe kusar\u00ebt q\u00eb ishin kryq\u00ebzuar bashk\u00eb me t\u00eb, e p\u00ebrqeshnin.<\/p>\n

Edhe q\u00eb nga ora e gjasht\u00eb u b\u00eb nj\u00eb err\u00ebsir\u00eb mbi gjith\u00eb dhen\u00eb deri n\u00eb or\u00ebn e n\u00ebnt\u00eb.
\nEdhe rreth or\u00ebs s\u00eb n\u00ebnt\u00eb Jisui thirri me z\u00eb t\u00eb madh, duke th\u00ebn\u00eb: \u201cEli, Eli lama sabakthani\u201d, q\u00eb do t\u00eb thot\u00eb \u201cPer\u00ebndia im, Per\u00ebndia im, p\u00ebrse m\u00eb braktise?\u201d Edhe disa nga ata q\u00eb ishin atje, kur d\u00ebgjuan, than\u00eb se ky po th\u00ebrret Ilian. Edhe menj\u00ebher\u00eb vrapoi nj\u00eb nga ata, edhe mori nj\u00eb sfungjer, edhe e mbushi me uthull, edhe e vuri mbi nj\u00eb kallam, e i jepte t\u00eb pij\u00eb. Edhe t\u00eb tjer\u00ebt thoshin: Le t\u00eb shohim, n\u00eb qoft\u00eb se vjen Ilia ta shp\u00ebtoj\u00eb.<\/p>\n

Edhe Jisui si thirri p\u00ebrs\u00ebri me z\u00eb t\u00eb madh, dha shpirtin.
\nEdhe ja kurtina e tempullit tek u \u00e7a m\u00eb dysh prej s\u00eb larti deri posht\u00eb; edhe toka u tund; edhe gur\u00ebt plas\u00ebn; edhe varret u hap\u00ebn, edhe shum\u00eb trupa shenjtor\u00ebsh q\u00eb kishin fjetur u ngjall\u00ebn, edhe dol\u00ebn nga varret pas ngjalljes s\u00eb tij, e hyn\u00eb n\u00eb qytetin e shenjt\u00eb, edhe iu shfaq\u00ebn shum\u00eb vet\u00ebve.<\/p>\n

Edhe kryeqind\u00ebsi dhe ata q\u00eb ishin bashk\u00eb me t\u00eb duke ruajtur Jisuin, kur pan\u00eb t\u00ebrmetin dhe ato q\u00eb ndodh\u00ebn, u frik\u00ebsuan fort, e thoshin: Me t\u00eb v\u00ebrtet\u00eb ky paska qen\u00eb bir Per\u00ebndie.<\/p>\n

 <\/p>\n

<\/span>* * * * *<\/strong><\/span><\/h4>\n

<\/span>NGA UNGJILLI I JOANIT 19:31-37.<\/strong><\/span><\/h4>\n

Judenjt\u00eb pra, p\u00ebr t\u00eb mos mbetur trupat mbi kryq t\u00eb shtun\u00ebn, sepse ishte e premte, sepse ajo dit\u00eb e shtun\u00eb ishte e madhe, iu lut\u00ebn Pilatit t\u2019u thyhen k\u00ebrcinjt\u00eb e k\u00ebmb\u00ebve, edhe t\u00eb ngrihen andej. Erdh\u00ebn pra ushtar\u00ebt dhe thyen k\u00ebrcinjt\u00eb e t\u00eb parit, edhe t\u00eb tjetrit q\u00eb u kryq\u00ebzua bashk\u00eb me t\u00eb. Po kur erdh\u00ebn tek Jisui dhe e pan\u00eb se tashm\u00eb kishte vdekur, nuk ia thyen k\u00ebrcinjt\u00eb. Por nj\u00eb nga ushtar\u00ebt i shpoi brinj\u00ebn me shtiz\u00eb, edhe menj\u00ebher\u00eb doli gjak dhe uj\u00eb. Edhe ai q\u00eb pa d\u00ebshmoi, edhe d\u00ebshmia e tij \u00ebsht\u00eb e v\u00ebrtet\u00eb, edhe ai e di se thot\u00eb t\u00eb v\u00ebrtet\u00ebn, q\u00eb t\u00eb besoni edhe ju. Sepse k\u00ebto u b\u00ebn\u00eb q\u00eb t\u00eb p\u00ebrmbushet Shkrimi: \u201cEsht\u00ebr nuk do t\u2019i thyhet\u201d. Edhe p\u00ebrs\u00ebri nj\u00eb tjet\u00ebr shkrim thot\u00eb: \u201cDo t\u00eb v\u00ebshtrojn\u00eb n\u00eb at\u00eb q\u00eb shpuan\u201d.<\/p>\n

 <\/p>\n

<\/span>* * * * *<\/strong><\/span><\/h4>\n

<\/span>NGA UNGJILLI I MATTHEUT 27:55-61.<\/strong><\/span><\/h4>\n

Edhe atje ishin shum\u00eb gra duke par\u00eb prej s\u00eb largu, t\u00eb cilat kishin shkuar prapa Jisuit nga Galileja, duke i sh\u00ebrbyer atij. N\u00eb mes tyre ishte Maria Magdalena, edhe Maria, e \u00ebma e Jakovit dhe e Josiut, edhe e \u00ebma e bijve t\u00eb Zevedheut.<\/p>\n

Edhe si u ngrys, erdhi nj\u00eb njeri i pasur nga Arimatea me emrin Josif, q\u00eb edhe ai vet\u00eb kishte qen\u00eb nx\u00ebn\u00ebs i Jisuit. Ky shkoi tek Pilati e k\u00ebrkoi trupin e Jisuit. At\u00ebher\u00eb Pilati urdh\u00ebroi t\u2019i jepet trupi. Edhe Josifi mori trupin, edhe e mb\u00ebshtolli me p\u00eblhur\u00eb t\u00eb past\u00ebr, edhe e vuri n\u00eb varrin e tij t\u00eb ri, q\u00eb e kishte g\u00ebrmuar n\u00eb shk\u00ebmb, edhe si rrokullisi nj\u00eb gur t\u00eb madh n\u00eb der\u00ebn e varrit, iku. Edhe atje ishte Maria Magdalena, edhe Maria tjet\u00ebr, duke ndenjur p\u00ebrball\u00eb varrit.<\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

ORA I – Zaharia 11:10-13, Galatian\u00ebve 6:14-18, Mattheu 27:1-56. NGA LIBRI I PROFETIT ZAHARIA 11:10-13. Mora pastaj shkopin tim “Hir” dhe e theva, p\u00ebr t\u00eb shfuqizuar bes\u00eblidhjen q\u00eb kisha lidhur me gjith\u00eb popujt. Po at\u00eb dit\u00eb ai u shfuqizua. K\u00ebshtu delet m\u00eb t\u00eb mjera t\u00eb kopes\u00eb q\u00eb po m\u00eb shikonin, e kuptuan se ajo ishte fjala e Zotit. At\u00ebher\u00eb u thash\u00eb atyre: “Po t’ju duket<\/p>\n","protected":false},"author":7,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"pagelayer_contact_templates":[],"_pagelayer_content":"","inline_featured_image":false,"fifu_image_url":"","fifu_image_alt":"","footnotes":""},"categories":[264,1],"tags":[2105,2103],"class_list":["post-54008","post","type-post","status-publish","format-standard","hentry","category-apostulli-dites","category-uncategorized","tag-apostulli-i-dites","tag-leximet-e-dites"],"acf":[],"yoast_head":"\nLeximet e dit\u00ebs: Ora I - IX - Kisha Orthodh\u03bfkse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2020\/2024\/05\/03\/leximet-e-dites-ora-i-ix-2\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Leximet e dit\u00ebs: Ora I - IX - Kisha Orthodh\u03bfkse Autoqefale e Shqip\u00ebris\u00eb\" \/>\n<meta property=\"og:description\" content=\"ORA I – Zaharia 11:10-13, Galatian\u00ebve 6:14-18, Mattheu 27:1-56. NGA LIBRI I PROFETIT ZAHARIA 11:10-13. Mora pastaj shkopin tim “Hir” dhe e theva, p\u00ebr t\u00eb shfuqizuar bes\u00eblidhjen q\u00eb kisha lidhur me gjith\u00eb popujt. Po at\u00eb dit\u00eb ai u shfuqizua. K\u00ebshtu delet m\u00eb t\u00eb mjera t\u00eb kopes\u00eb q\u00eb po m\u00eb shikonin, e kuptuan se ajo ishte fjala e Zotit. 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