{"id":539,"date":"2013-03-19T11:53:55","date_gmt":"2013-03-19T11:53:55","guid":{"rendered":""},"modified":"2020-04-06T22:32:31","modified_gmt":"2020-04-06T20:32:31","slug":"festohet-11-shkurti-dita-e-shen-vlashit","status":"publish","type":"post","link":"https:\/\/orthodoxalbania.org\/2020\/2013\/03\/19\/festohet-11-shkurti-dita-e-shen-vlashit\/","title":{"rendered":"Festohet 11 shkurti dita e sh\u00ebn Vlashit. (2010)"},"content":{"rendered":"
Shum\u00eb besimtar\u00eb shqiptar\u00eb p\u00ebrjetuan sh\u00ebrimin nga ky shenjtor edhe n\u00eb koh\u00ebn e diktatur\u00ebs
komuniste, kur ishin mbyllur kishat<\/strong><\/span><\/div>\n
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    N\u00eb Manastirin e Hirsh\u00ebm t\u00eb Sh\u00ebn Vlashit u kremtua panairi i shenjtit q\u00eb mban emrin e k\u00ebtij vendi t\u00eb bekuar. Q\u00eb mbasditen e s\u00eb m\u00ebrkur\u00ebs, besimtar\u00eb t\u00eb shumt\u00eb mbush\u00ebn kish\u00ebn, pavar\u00ebsisht motit me shi. Sh\u00ebrbesa e Mbr\u00ebm\u00ebsores dhe e Bekimit t\u00eb buk\u00ebve u kryesua nga Episkopi i Apollonis\u00eb nj\u00ebkoh\u00ebsisht edhe n\u00ebndrejtor i Akademid\u00eb Theologjike, imzot Nikolla. Pas sh\u00ebrbes\u00ebs shum\u00eb besimtar\u00eb darkuan n\u00eb mens\u00ebn e Akademis\u00eb dhe pastaj u larguan s\u00ebrish p\u00ebr tek kisha e manastirit. Aty u kryen sh\u00ebrbesa e Paraklisit, e Pasdark\u00ebs si dhe t\u00eb gjith\u00eb s\u00eb bashku b\u00ebn\u00eb leximin e uratave n\u00eb p\u00ebrgatitjen p\u00ebr kungim. Nj\u00eb ndihmes\u00eb t\u00eb madhe dhan\u00eb student\u00ebt e Akademis\u00eb dhe nx\u00ebn\u00ebsit e liceut kishtar \u201cKryqi i Nderuar\u201d, Sukth, t\u00eb cil\u00ebt i gjeje p\u00ebrkrah student\u00ebve n\u00eb \u00e7do sh\u00ebrbes\u00eb.<\/span><\/span><\/div>\n<\/td>\n<\/tr>\n
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    Dit\u00ebn tjet\u00ebr, q\u00eb n\u00eb or\u00ebt e para t\u00eb m\u00ebngjesit, me dhjetra besimtar\u00eb mbush\u00ebn s\u00ebrish kish\u00ebn ku u zhvillua Sh\u00ebrbesa e M\u00ebngjesores dhe Liturgjia Hyjnore. Ato u kryesuan s\u00ebrish nga Episkop Nikolla. Predikimi si \u00e7do vit u mbajt nga nj\u00eb student i vitit IV dhe k\u00ebt\u00eb vit i takoi studentit nga Emiliano Lito. Ai foli p\u00ebr shenjtorin, por b\u00ebri nj\u00eb nd\u00ebrthurje edhe me Ungjillin q\u00eb u lexua n\u00eb sh\u00ebrbes\u00eb. Deri n\u00eb or\u00ebt e vona t\u00eb pasdites s\u00eb 11 shkurtit besimtar\u00ebt vazhdojn\u00eb t\u00eb vijn\u00eb n\u00eb kish\u00eb, duke lutur shenjtin p\u00ebr nevojat e tyre q\u00eb ai t\u00eb nd\u00ebrmjetoj\u00eb para Zotit Krisht.<\/span><\/span><\/p>\n

     Nestilda Dangaj<\/em><\/strong><\/span><\/span><\/div>\n<\/td>\n
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    Jeta dhe veprimtaria e shenjtit<\/strong><\/span><\/span><\/p>\n

    Pran\u00eb qytetit t\u00eb Durr\u00ebsit, ndodhet Manastiri i sh\u00ebn Vlashit, i cili sot m\u00eb 11 shkurt p\u00ebrjeton nj\u00eb t\u00eb kremte festive. Pik\u00ebrisht n\u00eb fshatin q\u00eb mban emrin e shenjtorit pritet t\u00eb mblidhen qindra e mij\u00ebra besimtar\u00eb. \u00cbsht\u00eb vendi ku prezenca e hirit t\u00eb Per\u00ebndis\u00eb, shenjt\u00ebria dhe besimi i shenjtorit jan\u00eb monumente t\u00eb gjalla. Duke k\u00ebrkuar nd\u00ebrmjetimin e shenjtorit dhe hirin e Per\u00ebndis\u00eb, shum\u00eb njer\u00ebz p\u00ebrjetuan sh\u00ebrimin, ashtu si\u00e7 e p\u00ebrjetoi djali q\u00eb i kishte mbetur hala n\u00eb fyt. Nisur nga ky fakt shenjtori  \u00ebsht\u00eb sh\u00ebrues i s\u00ebmundjeve t\u00eb gryk\u00ebs.<\/span><\/span><\/div>\n<\/td>\n<\/tr>\n

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    K\u00ebtij manastiri i bashk\u00ebngjitet dhe Akademia Theologjike \u201cNgjallja e Krishtit\u201d si dhe Sht\u00ebpia e F\u00ebmij\u00ebs \u201cShpresa\u201d p\u00ebr t\u00eb treguar n\u00eb m\u00ebnyr\u00eb simbolike lidhjen e fort\u00eb t\u00eb shenjtorit me studimet n\u00eb t\u00ebr\u00ebsi dhe ato teologjike n\u00eb ve\u00e7anti si dhe lidhjen e tij t\u00eb fort\u00eb me f\u00ebmij\u00ebt dhe p\u00ebrkujdesjen shpirt\u00ebrore t\u00eb tyre. Duke par\u00eb t\u00eb gjitha k\u00ebto Kisha jon\u00eb n\u00eb nderim t\u00eb shenjtorit zhvillon nj\u00eb sh\u00ebrbes\u00eb panigjirike, n\u00eb t\u00eb cil\u00ebn marrin pjes\u00eb besimtar jo vet\u00ebm nga qyteti i Durr\u00ebsit dhe rrethinat e tij, por dhe nga krahinat e tjera t\u00eb Shqip\u00ebris\u00eb. \u00cbsht\u00eb kjo sh\u00ebrbes\u00eb panigjirike q\u00eb fillon nga mbr\u00ebmja e dat\u00ebs 10 dhe duke vazhduar n\u00eb m\u00ebngjezin e dat\u00ebs 11 me Liturgjin\u00eb hyjnore, momentin m\u00eb t\u00eb r\u00ebnd\u00ebsish\u00ebm t\u00eb adhurimit  orthodhoks.<\/span><\/span><\/div>\n<\/td>\n
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    Besimi dhe komunikimi n\u00eb Per\u00ebndin\u00eb e T\u00ebr\u00ebfuqish\u00ebm \u00ebsht\u00eb nj\u00eb \u00e7\u00ebshtje personale, por dhe komunitare. \u00cbsht\u00eb personale, sepse \u00e7do njeri i afrohet Per\u00ebndis\u00eb me ekzistenc\u00ebn, individualitetin dhe ve\u00e7orin\u00eb e tij. Dhe \u00ebsht\u00eb \u00e7\u00ebshtje komunitare sepse besimtari apo personi q\u00eb hyn n\u00eb nj\u00eb komunikim me Per\u00ebndin\u00eb lutet dhe p\u00ebr t\u00eb tjer\u00ebt, qofshin k\u00ebta t\u00eb gjall\u00eb apo t\u00eb vdekur (fjetur – p\u00ebrdoret n\u00eb terminologjin\u00eb e krishter\u00eb orthodhokse). Gjithashtu besimtari i krishter\u00eb, duke jetuar n\u00eb nj\u00eb shoq\u00ebri ndikohet nga traditat, zakonet, besimi dhe shembujt q\u00eb ofrojn\u00eb shoq\u00ebria dhe komuniteti q\u00eb ai jeton. K\u00ebto ndikime jan\u00eb t\u00eb panum\u00ebrta n\u00eb besimin dhe Kish\u00ebn Orthodhokse.<\/span><\/span><\/div>\n<\/td>\n<\/tr>\n
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    Nj\u00eb rast t\u00eb till\u00eb na e ofron kalendari i krishter\u00eb orthodhoks m\u00eb 11 Shkurt, n\u00eb p\u00ebrkujtimin e sh\u00ebn Vlashit t\u00eb Sebastis\u00eb. \u00cbsht\u00eb nj\u00eb shenjtor, i cili kishte shum\u00eb dhurata n\u00eb veten e tij, por tre jan\u00eb m\u00eb t\u00eb r\u00ebnd\u00ebsishme. S\u00eb pari, ishte hierark i kish\u00ebs s\u00eb Per\u00ebndis\u00eb, s\u00eb dyti kishte fuqin\u00eb p\u00ebr t\u00eb d\u00ebshmuar shp\u00ebtimin q\u00eb ofroi Jisu Krishti me an\u00eb t\u00eb Mish\u00ebrimit, Kryq\u00ebzimit dhe Ngjalljes s\u00eb Tij dhe s\u00eb treti dhurat\u00ebn e sh\u00ebrimit trupor dhe shpirt\u00ebror q\u00eb ofronte p\u00ebr njer\u00ebzit. Jan\u00eb k\u00ebto tre dhurata t\u00eb cilat nga nj\u00ebra an\u00eb e lidhin shenjtorin me hyjnoren, trashadenten dhe absoluten dhe nga ana tjet\u00ebr e lidhin me njer\u00ebzit e tjer\u00eb duke treguar dhe p\u00ebrcjell\u00eb ikon\u00ebn e Kish\u00ebs s\u00eb Krishtit.<\/span><\/span><\/div>\n<\/td>\n
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    Sh\u00ebn Vlashi lindi n\u00eb Azin\u00eb e Vog\u00ebl n\u00eb krahin\u00ebn e Pontit dhe jetoi n\u00eb koh\u00ebn e sundimit t\u00eb mbret\u00ebris\u00eb s\u00eb Likinit (308-323). \u00cbsht\u00eb koha kur Perandoria Romake po p\u00ebsonte ndryshime t\u00eb m\u00ebdha, pasi brenda saj kishte p\u00ebrplasje p\u00ebr ndarjen e pushtetit, ku Galerio, Kostandini, Maksimiani dhe Likini nuk pranonin Maksendin, i cili ishte august i Afrik\u00ebs dhe Italis\u00eb. Megjith\u00ebse v\u00ebmendja e sundimtar\u00ebve ishte p\u00ebrqendruar tek lufta p\u00ebr pushtet,  nuk hiqnin dor\u00eb nga p\u00ebrndjekja ndaj t\u00eb krishter\u00ebve. Ndoshta \u00ebsht\u00eb koha kur fryma e p\u00ebrndjekjes po jepte shpirt dhe p\u00ebrpiqej p\u00ebr t\u00eb realizuar misionin e saj negativ, shkat\u00ebrrimin e Kish\u00ebs s\u00eb Krishtit. N\u00eb k\u00ebt\u00eb situat\u00eb jetoi dhe sh\u00ebn Vlashi. \u00cbsht\u00eb p\u00ebrfaq\u00ebsues dhe shembull i besimtarit, tek i cili jeta e sh\u00ebrbimit si klerik (peshkop) \u00ebsht\u00eb vazhdim i natyrsh\u00ebm i jet\u00ebs si laik. Nuk \u00ebsht\u00eb rast\u00ebsi q\u00eb jet\u00ebn e tij e krahasojn\u00eb me Jobin e drejt\u00eb t\u00eb Dhiat\u00ebs s\u00eb Vjet\u00ebr (libri i Jobit). Nj\u00eb jet\u00eb e till\u00eb ku ndershm\u00ebria, padjall\u00ebzia, studimi i bot\u00ebs p\u00ebr t\u00eb kuptuar madh\u00ebshtin\u00eb e saj dhe mbi t\u00eb gjitha madh\u00ebshtin\u00eb e Krijuesit e b\u00ebn\u00eb t\u00eb aft\u00eb dhe t\u00eb gatsh\u00ebm p\u00ebr t\u00eb qen\u00eb sh\u00ebrbyes i denj\u00eb n\u00eb altarin e Krishtit. Studimet n\u00eb shkenc\u00ebn e mjeksis\u00eb dhe n\u00eb Shkrimin e Shenjt\u00eb i dhan\u00eb mund\u00ebsin\u00eb t\u00eb njohin kufinjt\u00eb e bo\u00ebts kozmike dhe asaj hyjnore. N\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb, sh\u00ebn Vlashi u b\u00eb i aft\u00eb t\u00eb jet\u00eb at\u00eb dhe udh\u00ebrr\u00ebfyes i jet\u00ebs shoq\u00ebrore dhe shpirt\u00ebrore i besimtar\u00ebve t\u00eb Sebastis\u00eb. Si mjek, ai interesohej p\u00ebr trupin e njeriut ashtu si interesohet \u00e7do mjek tjet\u00ebr, por nj\u00ebkoh\u00ebsisht shkonte m\u00eb tej duke e par\u00eb trupin e njeriut si \u201ctempull t\u00eb Shpirtit t\u00eb Shenjt\u00eb\u201d (I Kor. 6:19). Kjo e b\u00ebri dhe m\u00eb t\u00eb ndjesh\u00ebm p\u00ebrball\u00eb s\u00ebmundjeve trupore dhe shpirt\u00ebrore. K\u00ebshtu shenjtori b\u00ebhet jo vet\u00ebm nj\u00eb mjek i trupit, por dhe i shpirtit. Besimtar\u00ebt e krishter\u00eb kremtojn\u00eb dhe nderojn\u00eb nj\u00eb shenjtor, i cili kujdesej p\u00ebr trupin, duke afruar vizita dhe ila\u00e7e si mjek i trupit dhe shpesh her\u00eb falas. Madje p\u00ebr t\u00eb arritur k\u00ebt\u00eb detyr\u00eb humane dhe t\u00eb shenjt\u00eb trokiste n\u00eb dyert e besimtar\u00ebve t\u00eb ndrysh\u00ebm duke k\u00ebrkuar ndihm\u00ebn e tyre ekonomike dhe asnj\u00ebher\u00eb besimtar\u00ebt dhe Per\u00ebndia nuk e braktisi. Ishte kjo nj\u00eb m\u00ebnyr\u00eb q\u00eb lidhjes shoq\u00ebrore \u00ebt njer\u00ebzve t\u2019i shtohej dhe lidhja shpirt\u00ebrore. Por n\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb duke qen\u00eb besimtar dhe n\u00eb komunikim t\u00eb fort\u00eb me Per\u00ebndin\u00eb n\u00ebp\u00ebrmjet hirit hyjnor ofron sh\u00ebrime dhe me an\u00eb t\u00eb mrekullive, si rasti i f\u00ebmij\u00ebs q\u00eb i kishte mbetur hala e peshkut n\u00eb goj\u00ebn e tij. Shenjtori jetonte brenda n\u00eb bot\u00eb duke p\u00ebrjetuar dy dimesionet e saj, dimesionin mondan ku mbizot\u00ebrornte zhurma q\u00eb ofronte jeta e qendrave t\u00eb banuara dhe dimesionin e p\u00ebrjetsis\u00eb hyjnore, ku mbizot\u00ebronte qet\u00ebsia t\u00eb cil\u00ebn ofronte shkret\u00ebtira dhe mali Argjeo n\u00eb Kapadaoqi, kur shkoi p\u00ebr t\u00eb jetuar n\u00eb nj\u00eb shpell\u00eb. \u00cbsht\u00eb i ngjash\u00ebm ky p\u00ebrjetim me at\u00eb t\u00eb Zotit Jisu Krisht, i cili shkoi p\u00ebr 40 dit\u00eb n\u00eb shkret\u00ebtir\u00eb (Mt. 4:1-11). Ishte kjo nj\u00eb m\u00ebnyr\u00eb p\u00ebr t\u2019u p\u00ebrq\u00ebndruar, pasi p\u00ebrqendrimi \u00ebsht\u00eb nj\u00eb nga arm\u00ebt e forta t\u00eb lutjes. Atje shenjtori kuptoi sa  shum\u00eb nevoj\u00eb ka bota p\u00ebr lutjen, qet\u00ebsin\u00eb dhe reflektimin. Ishte ky p\u00ebrjetim i tij, t\u00eb cilin e b\u00ebri \u201ct\u00eb famsh\u00ebm\u201d  jo vet\u00ebm tek besimtar\u00ebt e krishter\u00eb t\u00eb krahin\u00ebs s\u00eb Sebastis\u00eb, por dhe tek njer\u00ebzit t\u00eb cil\u00ebt besonin dhe sakrifikonin tek idhujt. Ata, t\u00eb mrekulluar nga besimi, shenjt\u00ebria dhe mir\u00ebsia e shenjtorit braktis\u00ebn besimin e vjet\u00ebr duke pranuar besimin e ri t\u00eb themeluar nga Biri i Per\u00ebndis\u00eb, Jisu Krishti. Por kjo paraqitje e shenjtorit nuk i p\u00eblqeu sundimtarit Agrikola dhe pasuesve t\u00eb tij. Nj\u00eb grumbull i madh kafsh\u00ebsh t\u00eb egra gjendeshin rreth shpell\u00ebs, t\u00eb cilat silleshin me but\u00ebsi dhe n\u00eb mes tyre qendronte shenjtori q\u00eb lutej. Kjo mrekulloi ndjek\u00ebsit e sundimtarit, por jo sundimtarin, i cili nuk mund t\u00eb pranonte se si nj\u00eb i krishter\u00eb i falej Jisu Krishtit dhe jo idhujve t\u00eb cil\u00ebve ai i besonte. But\u00ebsia e tij, fuqia p\u00ebr t\u00eb b\u00ebr\u00eb mrekulli dhe vendosm\u00ebria n\u00eb besimin e tij e b\u00ebn\u00eb shenjtorin fuqizues t\u00eb besimit tek besimtar\u00ebt, por n\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb nxorri n\u00eb pah kot\u00ebsin\u00eb e sunduesit dhe ndjek\u00ebsve t\u00eb tij. Duke p\u00ebrjetuar n\u00eb k\u00ebt\u00eb form\u00eb af\u00ebrsin\u00eb e Per\u00ebndis\u00eb, shenjtori nuk iu frik\u00ebsohej as torturave, as p\u00ebr\u00e7mimeve dhe as martirizimit. \u00cbsht\u00eb i habitsh\u00ebm ky fenomen, duke patur parasysh faktin q\u00eb shenjtori \u00ebsht\u00eb me profesion mjek. Por dhe ky fenomen i habitsh\u00ebm e ka shpegimin n\u00eb konceptin q\u00eb p\u00ebr sh\u00ebrimin e t\u00eb tjer\u00ebve i lutej Per\u00ebndis\u00eb, nd\u00ebrsa p\u00ebr veten e vet e pranonte me but\u00ebsi martirizimin n\u00eb qoft\u00eb se b\u00ebhej p\u00ebr lavdi t\u00eb Per\u00ebndis\u00eb. T\u00eb dy k\u00ebto fenomene q\u00eb ndodhin tek shenjtori nuk kund\u00ebrshtojn\u00eb nj\u00ebra-tjetr\u00ebn, por e forcojn\u00eb, sepse sh\u00ebrimi i nj\u00eb personi \u00ebsht\u00eb nj\u00eb mund\u00ebsi q\u00eb i jepet njeriut p\u00ebr t\u00eb njohur m\u00eb mir\u00eb Per\u00ebndin\u00eb e Gjith\u00ebfuqish\u00ebm dhe n\u00eb rastin e dyt\u00eb shenjtori e dinte se me martirizimin e tij nuk \u00ebsht\u00eb nj\u00eb form\u00eb e vrasjes apo vetvrasjes nga d\u00ebshp\u00ebrimi, por nj\u00eb pranim i t\u00eb keqes s\u00eb tjetrit p\u00ebr shp\u00ebtimin e shpirtit t\u00eb tij. K\u00ebshtu shenjtori u martirizua n\u00eb qytetin e Sebastis\u00eb n\u00eb vitin 316 pas Krishtit n\u00eb koh\u00ebn kur sundimtar i krahin\u00ebs ishte Agrikola. Besimi, urt\u00ebsia dhe shenjt\u00ebria e sh\u00ebn Vlashit nuk mund t\u00eb mbeteshin t\u00eb kufizuara n\u00eb krahin\u00ebn n\u00eb t\u00eb cil\u00ebn ai jetoi. Ashtu si hiri i Per\u00ebndis\u00eb q\u00eb p\u00ebrhapet me shpejt\u00ebsi, fuqi dhe forc\u00eb ashtu ndodhi dhe me shenjt\u00ebrin\u00eb e tij. Q\u00eb n\u00eb at\u00eb koh\u00eb shenjtori filloi t\u00eb nderohet n\u00eb shum\u00eb vende t\u00eb bot\u00ebs, ashtu si dhe n\u00eb vendin ton\u00eb.<\/span><\/span><\/p>\n

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                Thoma \u00c7om\u00ebni<\/strong>
                Pedagog i Akademis\u00eb Teologjike \u201cNgjallja e Krishtit\u201d
                Sh\u00ebn Vlash, Durr\u00ebs<\/span><\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

Shum\u00eb besimtar\u00eb shqiptar\u00eb p\u00ebrjetuan sh\u00ebrimin nga ky shenjtor edhe n\u00eb koh\u00ebn e diktatur\u00ebs komuniste, kur ishin mbyllur kishat     N\u00eb Manastirin e Hirsh\u00ebm t\u00eb Sh\u00ebn Vlashit u kremtua panairi i shenjtit q\u00eb mban emrin e k\u00ebtij vendi t\u00eb bekuar. Q\u00eb mbasditen e s\u00eb m\u00ebrkur\u00ebs, besimtar\u00eb t\u00eb shumt\u00eb mbush\u00ebn kish\u00ebn, pavar\u00ebsisht motit me shi. Sh\u00ebrbesa e Mbr\u00ebm\u00ebsores dhe e Bekimit t\u00eb buk\u00ebve u kryesua nga Episkopi<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"pagelayer_contact_templates":[],"_pagelayer_content":"","inline_featured_image":false,"fifu_image_url":"","fifu_image_alt":"","footnotes":""},"categories":[108],"tags":[144,157,196,212],"class_list":["post-539","post","type-post","status-publish","format-standard","hentry","category-lajme","tag-144","tag-kremtime","tag-tirane","tag-lajme-d27"],"acf":[],"yoast_head":"\nFestohet 11 shkurti dita e sh\u00ebn Vlashit. 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