{"id":5212,"date":"2017-05-05T12:29:42","date_gmt":"2017-05-05T12:29:42","guid":{"rendered":""},"modified":"2020-04-06T00:54:23","modified_gmt":"2020-04-06T00:54:23","slug":"mbledhja-adhuruese","status":"publish","type":"post","link":"https:\/\/orthodoxalbania.org\/2020\/2017\/05\/05\/mbledhja-adhuruese\/","title":{"rendered":"Mbledhja Adhuruese"},"content":{"rendered":"

    N<\/strong>j\u00eb nga aspektet themelore t\u00eb jet\u00ebs shpirt\u00ebrore t\u00eb besimtar\u00ebve \u00ebsht\u00eb kish\u00ebrimi ose e th\u00ebn\u00eb ndryshe \u201cpjes\u00ebmarrja n\u00eb mbledhjen adhuruese\u201d. Me an\u00eb t\u00eb adhurimit njeriu shfaq besimin e tij dhe hyn n\u00eb marr\u00ebdh\u00ebnie dhe komunikim me Per\u00ebndin\u00eb. Adhurimi \u00ebsht\u00eb manifestimi, me fjal\u00eb dhe me vepra, i shpres\u00ebtaris\u00eb q\u00eb ndien njeriu ndaj Hyjnores, jo vet\u00ebm si individ, por dhe si komunitet fetar. Adhurimi \u00ebsht\u00eb z\u00ebri i bashkuar i komunitetit fetar, q\u00eb d\u00ebshiron me nj\u00eb ngritje shpirt\u00ebrore t\u00eb komunikoj\u00eb me Krijuesin e tij.<\/span><\/p>\n

    Q\u00eb nga Veprat e Apostujve e n\u00eb vazhdim t\u00eb Dhiat\u00ebs s\u00eb Re flitet shum\u00eb p\u00ebr mbledhjet adhuruese, pra, p\u00ebr kish\u00ebrimin e t\u00eb krishter\u00ebve t\u00eb par\u00eb dhe t\u00eb komuniteteve t\u00eb para. Aty thuhet se t\u00eb krishter\u00ebt mblidhen s\u00eb bashku n\u00eb nj\u00eb vend dhe n\u00eb nj\u00eb or\u00eb t\u00eb caktuar q\u00eb t\u00eb kryejn\u00eb mbledhjen e popullit t\u00eb Per\u00ebndis\u00eb, d.m.th. Kish\u00ebn.<\/span><\/p>\n

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Shnd\u00ebrrimi i mbledhjes s\u00eb besimtar\u00ebve n\u00eb mbledhje adhuruese<\/strong><\/span><\/p>\n

    P<\/strong>rania e priftit si meshtar i t\u00eb Lartit Per\u00ebndi, e shnd\u00ebrron mbledhjen e thjesht\u00eb n\u00eb mbledhje adhuruese. Pa priftin, grumbullimi i besimtar\u00ebve \u00ebsht\u00eb nj\u00eb grumbullim i thjesht\u00eb fetar, si ato q\u00eb b\u00ebhen n\u00ebp\u00ebr salla t\u00eb ndryshme. Prifti, me funksionin e tij liturgjik hyjnor, i jep mbledhjes s\u00eb besimtar\u00ebve kuptim dhe dimension t\u00eb ri. E b\u00ebn mbledhjen \u201cdi\u00e7ka tjet\u00ebr\u201d, q\u00eb nuk \u00ebsht\u00eb m\u00eb \u201cprej k\u00ebsaj bote\u201d, por nj\u00eb pjes\u00eb t\u00eb mbret\u00ebris\u00eb s\u00eb Per\u00ebndis\u00eb: \u201cE bekuar \u00ebsht\u00eb mbret\u00ebria e Atit edhe e Birit edhe e Shpirtit t\u00eb Shenjt\u00eb\u201d. N\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb, komuniteti fetar shnd\u00ebrrohet n\u00eb komunitet liturgjik.<\/span><\/p>\n

    Liturgji, sipas teologut t\u00eb shquar rus Aleksand\u00ebr Shmeman, do t\u00eb thot\u00eb veprimtari e p\u00ebrbashk\u00ebt, me an\u00eb t\u00eb s\u00eb cil\u00ebs nj\u00eb \u201cgrup njer\u00ebzish\u201d b\u00ebhet bashk\u00ebrisht di\u00e7ka q\u00eb nuk ishte m\u00eb par\u00eb si individ\u00eb t\u00eb thjesht\u00eb. B\u00ebhet di\u00e7ka shum\u00eb m\u00eb e madhe dhe m\u00eb e fuqishme nga \u00e7\u2019\u00ebsht\u00eb grumbullimi ve\u00e7 e ve\u00e7 i individ\u00ebve. B\u00ebhet m\u00eb e madhe, sepse prania e Per\u00ebndis\u00eb mes besimtar\u00ebve – \u201cSepse ku t\u00eb jen\u00eb dy a tre veta t\u00eb mbledhur n\u00eb emrin tim, atje do t\u00eb jem edhe un\u00eb\u201d (Mattheu 18:20) – e ndryshon, e transformon dhe e lart\u00ebson mbledhjen e besimtar\u00ebve. Fuqia, shenjt\u00ebria dhe frytshm\u00ebria e mbledhjes nuk varet se \u00e7far\u00eb individ\u00ebsh jan\u00eb besimtar\u00ebt – me t\u00eb mirat dhe t\u00eb k\u00ebqijat e tyre – por nga fuqia dhe shenjt\u00ebria e Zotit me pranin\u00eb e Tij. Ai jep vet\u00eb Trupin dhe Gjakun e Tij, q\u00eb t\u00eb ushqej\u00eb dhe t\u2019i jap\u00eb jet\u00eb qenies shpirt\u00ebrore t\u00eb besimtar\u00ebve.<\/span><\/p>\n

    Ky \u00ebsht\u00eb dimensioni real i mbledhjes adhuruese. Pa k\u00ebt\u00eb mbledhje, Kisha nuk ekziston. Vazhdimisht, q\u00eb nga fillimi e deri m\u00eb sot, e gjejm\u00eb Kish\u00ebn t\u00eb grumbulluar gjithnj\u00eb rreth Tryez\u00ebs s\u00eb Zotit, rreth Kungat\u00ebs Hyjnore.<\/span><\/p>\n

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Kuptimi i thell\u00eb i mbledhjes adhuruese, kish\u00ebrimit<\/strong><\/span><\/p>\n

    K<\/strong>ur njeriu thot\u00eb se shkon n\u00eb kish\u00eb, nuk do t\u00eb thot\u00eb se shkon thjesht t\u00eb lutet dhe t\u00eb plot\u00ebsoj\u00eb nevojat fetare individuale, por ai shkon t\u00eb bashkohet me besimtar\u00ebt e tjer\u00eb dhe t\u00eb gjith\u00eb s\u00eb bashku t\u00eb formojn\u00eb Kish\u00ebn, popullin e ri t\u00eb Per\u00ebndis\u00eb; t\u00eb tregojn\u00eb se jan\u00eb bij t\u00eb Per\u00ebndis\u00eb, t\u00eb shp\u00ebtuar e t\u00eb \u00e7lir\u00ebt; t\u00eb pohojn\u00eb besimin e tyre dhe t\u00eb deklarojn\u00eb bindjen dhe besnik\u00ebrin\u00eb ndaj udh\u00ebheq\u00ebsit t\u00eb v\u00ebrtet\u00eb t\u00eb jet\u00ebs s\u00eb tyre, Zotit Jisu Krisht, q\u00eb \u00ebsht\u00eb i pranish\u00ebm n\u00eb \u00e7do mbledhje t\u00eb besimtar\u00ebve.<\/span><\/p>\n

    Kjo prani e Zotit mes besimtar\u00ebve, si mund\u00ebsi i vdekjes, deklaron se ata q\u00eb jan\u00eb t\u00eb pranish\u00ebm i p\u00ebrkasin Atij dhe jan\u00eb t\u00eb \u00e7liruar nga tirania e djallit. K\u00ebshtu shfaqet fuqia e madhe e Kish\u00ebs, q\u00eb e merr prej pranis\u00eb s\u00eb Zotit, i Cili me hirin e Tij i shnd\u00ebrron besimtar\u00ebt e mbledhur n\u00eb \u201cdi\u00e7ka tjet\u00ebr\u201d.<\/span><\/p>\n

    Jasht\u00eb mbledhjes adhuruese jemi persona fizik\u00eb, disa t\u00eb varf\u00ebr, disa t\u00eb pasur, disa me poste drejtuese, disa qytetar\u00eb t\u00eb thjesht\u00eb. Por, q\u00eb nga momenti q\u00eb vijm\u00eb n\u00eb tempullin ton\u00eb, pra n\u00eb kish\u00eb, p\u00ebr mbledhjen ton\u00eb adhuruese, b\u00ebhemi t\u00eb gjith\u00eb \u201cdi\u00e7ka tjet\u00ebr\u201d, nj\u00eb komunitet i ri. P\u00ebrpara misterit t\u00eb Trupit dhe Gjakut t\u00eb Zotit, hapen syt\u00eb e shpirtit ton\u00eb dhe shohim vetveten, t\u00eb tjer\u00ebt, gjith\u00e7ka, t\u00eb transformuar n\u00eb Krisht dhe n\u00ebp\u00ebrmjet Krishtit.<\/span><\/p>\n

    Jasht\u00eb misterit syt\u00eb e shpirtit ton\u00eb jan\u00eb t\u00eb mbyllur, ashtu si\u00e7 u ishin mbyllur edhe dy nx\u00ebn\u00ebsve, q\u00eb pas Ngjalljes shkonin p\u00ebr n\u00eb Emaus. Dhe ndon\u00ebse \u201cJisui iu afrua dhe ecte bashk\u00eb me ta\u201d, ata nuk e njoh\u00ebn, por vet\u00ebm at\u00ebher\u00eb kur \u201cmori buk\u00ebn, e bekoi dhe e theu, dhe ua ndau atyre\u201d dhe at\u00ebher\u00eb \u201cu hap\u00ebn syt\u00eb e tyre dhe e njoh\u00ebn\u201d (Lluka 24:13-35). K\u00ebshtu edhe syt\u00eb tan\u00eb, brenda mbledhjes hapen dhe shohin \u00e7far\u00eb b\u00ebri Krishti p\u00ebr ne dhe p\u00ebr shp\u00ebtimin ton\u00eb.<\/span><\/p>\n

    Shohim gjithashtu, se t\u00eb gjith\u00eb jemi \u201cv\u00ebllez\u00ebr m\u00eb Krishtin\u201d dhe p\u00ebrb\u00ebjm\u00eb popullin e ri t\u00eb Per\u00ebndis\u00eb. Prandaj edhe mbledhja jon\u00eb adhuruese \u00ebsht\u00eb gjithnj\u00eb nj\u00eb mbledhje e g\u00ebzueshme, ku t\u00eb gjith\u00eb besimtar\u00ebt shkojn\u00eb t\u00eb takojn\u00eb Jisuin dhe t\u00eb hyjn\u00eb s\u00eb bashku me T\u00eb n\u00eb mbret\u00ebrin\u00eb e Per\u00ebndis\u00eb.<\/span><\/p>\n

    Pajtimi i njeriut me Per\u00ebndin\u00eb, bashkimi i tij me Zotin, nuk \u00ebsht\u00eb \u00e7\u00ebshtje personale; nuk \u00ebsht\u00eb di\u00e7ka q\u00eb b\u00ebhet \u201cve\u00e7mas\u201d dhe \u201csipas d\u00ebshir\u00ebs\u201d. Ai \u00ebsht\u00eb fryt i hyrjes dhe pjes\u00ebmarrjes s\u00eb besimtarit n\u00eb jet\u00ebn e trupit kishtar. Askush nuk mundet ta njoh\u00eb sakt\u00eb Krishtin dhe t\u00eb v\u00ebrtet\u00ebn e Tij q\u00eb na shp\u00ebton, n\u00ebse nuk merr pjes\u00eb n\u00eb adhurimin kishtar.<\/span><\/p>\n

    Sigurisht, q\u00eb me studimin e Shkrimit t\u00eb Shenjt\u00eb dhe me lutjen personale secili mund t\u00eb marr\u00eb njohuri p\u00ebr Zotin Jisu dhe t\u00eb v\u00ebrtet\u00ebn q\u00eb na zbuloi Ai, si edhe t\u00eb m\u00ebsoj\u00eb shum\u00eb p\u00ebr jet\u00ebn dhe vepr\u00ebn e Tij publike etj. Por, pa pjes\u00ebmarrjen e gjall\u00eb n\u00eb mbledhjen adhuruese, t\u00eb gjitha k\u00ebto mbeten n\u00eb kuadrin e nj\u00eb njohurie t\u00eb thjesht\u00eb.<\/span><\/p>\n

    Q\u00eb dikush t\u00eb njoh\u00eb Jisuin, q\u00eb ta jetoj\u00eb dhe mbi t\u00eb gjitha t\u00eb bashkohet me T\u00eb, duhet t\u00eb marr\u00eb pjes\u00eb me vet\u00ebdije n\u00eb adhurimin hyjnor; duhet t\u00eb vij\u00eb atje ku jan\u00eb mbledhur nx\u00ebn\u00ebsit, pra Kisha, nd\u00ebrmjet t\u00eb cil\u00ebve ndodhet Zoti \u201ct\u00eb gjitha dit\u00ebt\u201d (ku vet\u00eb Ai kryen misteret, shenjt\u00ebron besimtar\u00ebt dhe i drejton n\u00eb \u201ckungimin dhe bashkimin me Per\u00ebndin\u00eb\u201d).<\/span><\/p>\n

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R\u00ebnd\u00ebsia e d\u00ebshir\u00ebs p\u00ebr mbledhje adhuruese<\/strong><\/span><\/p>\n

    N<\/strong>\u00ebse nuk ndihemi k\u00ebshtu n\u00eb kish\u00ebrim, n\u00eb mbledhjen adhuruese, kjo vjen sepse nuk nisemi me k\u00ebt\u00eb d\u00ebshir\u00eb. Nuk arrin dot diku n\u00ebse nuk vendos t\u00eb nisesh p\u00ebr atje. Dhe fatkeq\u00ebsisht, meqen\u00ebse nuk nisemi me k\u00ebt\u00eb d\u00ebshir\u00eb, edhe kur jemi brenda kish\u00ebs, \u00ebsht\u00eb sikur t\u00eb jetojm\u00eb brenda bot\u00ebs. K\u00ebshtu n\u00eb vend t\u00eb shnd\u00ebrrojm\u00eb bot\u00ebn n\u00eb kish\u00eb, shnd\u00ebrrojm\u00eb kish\u00ebn n\u00eb bot\u00eb.<\/span><\/p>\n

    N\u00eb p\u00ebrputhje me m\u00ebsimdh\u00ebnien orthodhokse, vajtja jon\u00eb p\u00ebr n\u00eb kish\u00eb \u00ebsht\u00eb nj\u00eb ecuri q\u00eb na ve\u00e7on nga kjo bot\u00eb dhe na drejton n\u00eb nj\u00eb jet\u00eb ndryshe, n\u00eb jet\u00ebn me Per\u00ebndin\u00eb. Prandaj edhe pjes\u00ebmarrja jon\u00eb n\u00eb adhurim fillon q\u00eb nga \u00e7asti q\u00eb vendosim t\u00eb shkojm\u00eb n\u00eb kish\u00eb.<\/span><\/p>\n

    Me vendimin ton\u00eb p\u00ebr t\u00eb shkuar n\u00eb kish\u00eb q\u00eb t\u00eb adhurojm\u00eb Per\u00ebndin\u00eb – thot\u00eb teologu Shmeman – kryhet brenda nesh nj\u00eb vep\u00ebr e mistershme, q\u00eb \u00ebsht\u00eb kusht p\u00ebr at\u00eb q\u00eb do t\u00eb vij\u00eb m\u00eb pas. Tashm\u00eb jemi \u201cduke shkuar\u201d p\u00ebr formimin e Kish\u00ebs ose m\u00eb mir\u00eb \u201cduke shkuar\u201d p\u00ebr transformimin ton\u00eb n\u00eb Kish\u00eb.<\/span><\/p>\n

    P\u00ebr k\u00ebt\u00eb arsye edhe Kisha i konsideron t\u00eb pranish\u00ebm t\u00eb gjith\u00eb ata q\u00eb kan\u00eb brenda tyre k\u00ebt\u00eb d\u00ebshir\u00eb, edhe n\u00ebse p\u00ebr arsye t\u00eb ndryshme nuk mund\u00ebn t\u00eb jen\u00eb t\u00eb pranish\u00ebm edhe trup\u00ebrisht. Ajo i konsideron kaq t\u00eb pranish\u00ebm, saq\u00eb me priftin u d\u00ebrgon Kungimin e Shenjt\u00eb kudo q\u00eb t\u00eb ndodhen. P\u00ebrkundrazi, kur nuk kemi marr\u00eb k\u00ebt\u00eb vendim, kur mendja dhe zemra mbeten n\u00eb \u201cbot\u00eb\u201d, jasht\u00eb mbledhjes, at\u00ebher\u00eb nuk jemi n\u00eb kish\u00eb edhe n\u00ebse gjendemi trup\u00ebrisht brenda saj.<\/span><\/p>\n

    Edhe n\u00ebse nuk kemi d\u00ebshir\u00ebn p\u00ebr lutje dhe p\u00ebr t\u00eb shkuar n\u00eb mbledhjen adhuruese, duhet t\u00eb p\u00ebrpiqemi, t\u00eb kujtojm\u00eb dhe t\u00eb ushtrojm\u00eb veten ton\u00eb, sepse d\u00ebshira vjen. P\u00ebrndryshe rrezikojm\u00eb t\u00eb mos kemi kurr\u00eb d\u00ebshir\u00ebn dhe frym\u00ebzimin e duhur. D\u00ebshira \u00ebsht\u00eb edhe fryt i ushtrimit, i p\u00ebrpjekjes dhe i detyrimit t\u00eb vetvetes.<\/span><\/p>\n

    K\u00ebshtu pra, kur nisemi p\u00ebr n\u00eb kish\u00eb, duhet t\u00eb kemi parasysh se nuk shkojm\u00eb thjesht t\u00eb d\u00ebgjojm\u00eb apo t\u00eb ndjekim di\u00e7ka, por po shkojm\u00eb t\u00eb gjith\u00eb s\u00eb bashku q\u00eb t\u00eb b\u00ebjm\u00eb di\u00e7ka. Liturgjia Hyjnore nuk \u00ebsht\u00eb thjesht nj\u00eb shfaqje ose nj\u00eb d\u00ebgjim publik. Besimtar\u00ebt nuk jan\u00eb spektator\u00eb apo d\u00ebgjues. P\u00ebr vet\u00eb natyr\u00ebn q\u00eb kan\u00eb adhurimi hyjnor dhe ve\u00e7an\u00ebrisht Liturgjia Hyjnore nuk njeh spektator\u00eb dhe d\u00ebgjues.<\/span><\/p>\n

   Gjith\u00eb besimtar\u00ebt luten s\u00eb bashku dhe b\u00ebhen pjes\u00ebtar\u00eb n\u00eb therore me meshtar-priftin. Populli nuk \u00ebsht\u00eb figurant. Bashk\u00ebpunon edhe ai. N\u00ebse populli nuk thot\u00eb \u201cAmin\u201d, n\u00ebse nuk i p\u00ebrgjigjet priftit, si do t\u00eb kryhet Liturgjia Hyjnore? Prandaj besimtar\u00ebt marrin pjes\u00eb her\u00eb ulur, her\u00eb n\u00eb k\u00ebmb\u00eb, her\u00eb me kok\u00eb t\u00eb p\u00ebrkulur, her\u00eb t\u00eb gjunj\u00ebzuar, dhe duke k\u00ebnduar s\u00eb bashku himnet i japin gjall\u00ebri t\u00eb madhe adhurimit. P\u00ebrpiqen pra, t\u00eb shprehin pjes\u00ebmarrjen e tyre me \u00e7do m\u00ebnyr\u00eb dhe ta b\u00ebjn\u00eb sa m\u00eb shpirt\u00ebrore.<\/span><\/p>\n

    Disa mendojn\u00eb gabimisht se Liturgjia Hyjnore \u00ebsht\u00eb \u201cpun\u00eb e priftit dhe e psaltit\u201d. Jo! Ajo \u00ebsht\u00eb edhe \u00e7\u00ebshtja jon\u00eb. Ajo \u00ebsht\u00eb p\u00ebr ne; dhe pa ne \u00ebsht\u00eb e paqen\u00eb.<\/span><\/p>\n

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Domosdoshm\u00ebria e pjes\u00ebmarrjes personale<\/strong><\/span><\/p>\n

n\u00eb mbledhjen adhuruese<\/strong><\/span><\/p>\n

    P<\/strong>jes\u00ebmarrja e t\u00eb gjith\u00ebve n\u00eb adhurimin hyjnor \u00ebsht\u00eb mjaft e nevojshme dhe ka r\u00ebnd\u00ebsi t\u00eb madhe, sidomos kur kryhet me nd\u00ebrgjegje dhe me lavd\u00ebrim shpirt\u00ebror. Pjes\u00ebmarrja jon\u00eb n\u00eb adhurim nuk \u00ebsht\u00eb nj\u00eb detyr\u00eb formale, por privilegji m\u00eb i madh i njeriut, i cili \u00ebsht\u00eb i vetmi q\u00eb mund t\u00eb lavd\u00ebroj\u00eb e adhuroj\u00eb Per\u00ebndin\u00eb n\u00eb bot\u00eb.<\/span><\/p>\n

    Adhurimi na sjell dobi t\u00eb madhe unike. Per\u00ebndia nuk ka nevoj\u00eb p\u00ebr asgj\u00eb, ne kemi nevoj\u00eb. Shprehja e shpres\u00ebtaris\u00eb son\u00eb adhuruese b\u00ebhet e pranueshme prej Per\u00ebndis\u00eb, sepse njeriu me k\u00ebt\u00eb m\u00ebnyr\u00eb nd\u00ebrpret rob\u00ebrimin e tij nga bota materiale, bashkon z\u00ebrin e tij me z\u00ebrat e engj\u00ebjve, duke arritur deri te Krijuesi dhe k\u00ebshtu hap shpirtin e tij t\u00eb pranoj\u00eb dhuratat e m\u00ebdha prej k\u00ebtij komunikimi shpirt\u00ebror. Pra, \u00ebsht\u00eb njeriu q\u00eb ndri\u00e7ohet dhe nderohet kur merr pjes\u00eb n\u00eb adhurim, dhe jo Per\u00ebndia.<\/span><\/p>\n

    Q\u00eb ta shijoj\u00eb njeriu k\u00ebt\u00eb nder dhe lavdi t\u00eb madhe, duhet t\u00eb marr\u00eb pjes\u00eb personalisht n\u00eb adhurim. Nuk \u00ebsht\u00eb e mundur t\u00eb marr\u00eb pjes\u00eb me an\u00eb t\u00eb nj\u00eb personi tjet\u00ebr, d.m.th. t\u00eb \u00e7oj\u00eb dik\u00eb tjet\u00ebr n\u00eb vend t\u00eb tij. Pjes\u00ebmarrja e gjithsecilit prej nesh n\u00eb mbledhjen adhuruese ngjan me vaksinimin. Ashtu si\u00e7 nuk ka efekt n\u00ebse dikush tjet\u00ebr vaksinohet n\u00eb vendin ton\u00eb, n\u00eb t\u00eb nj\u00ebjt\u00ebn m\u00ebnyr\u00eb nuk mund t\u00eb trup\u00ebzohet dikush tjet\u00ebr n\u00eb Trupin shpirt\u00ebror t\u00eb Krishtit p\u00ebr llogarin\u00eb ton\u00eb. Duhet pjes\u00ebmarrja personale e gjithsecilit.<\/span><\/p>\n

    Adhurimi yn\u00eb \u00ebsht\u00eb nj\u00eb vep\u00ebr liturgjike e t\u00eb gjith\u00eb trupit t\u00eb Kish\u00ebs. Ne besimtar\u00ebt q\u00eb shkojm\u00eb n\u00eb kish\u00eb \u00e7do t\u00eb diel, duhet t\u00eb nd\u00ebrgjegj\u00ebsohemi se jemi an\u00ebtar\u00eb t\u00eb nj\u00eb shoq\u00ebrie t\u00eb \u201cre\u201d. Shkojm\u00eb n\u00eb kish\u00eb q\u00eb ta b\u00ebjm\u00eb t\u00eb dukshme Kish\u00ebn e Krishtit (komunitetin n\u00eb Krisht) dhe jo p\u00ebr t\u00eb plot\u00ebsuar nevojat tona personale adhuruese ose, m\u00eb keq akoma, t\u00eb \u201cnderojm\u00eb\u201d Kish\u00ebn (pra, p\u00ebr opinion, zakon, premtim, d\u00ebshir\u00eb).<\/span><\/p>\n

    Shp\u00ebtimi dhe shenjt\u00ebrimi i njeriut q\u00eb kryhet brenda Kish\u00ebs nuk kryhet \u201cve\u00e7\u201d, si individ, por si gjymtyr\u00eb e Trupit t\u00eb Krishtit, ku njeriu trup\u00ebzohet me misteret e Kish\u00ebs. N\u00ebse njeriu p\u00ebrpiqet t\u00eb gjej\u00eb i vet\u00ebm Per\u00ebndin\u00eb, jasht\u00eb Kish\u00ebs, jasht\u00eb komunitetit adhurues, ka shum\u00eb mund\u00ebsi t\u00eb mos gjej\u00eb Per\u00ebndin\u00eb, por djallin. Shkrimi i Shenjt\u00eb na thot\u00eb se djalli, p\u00ebr t\u00eb mashtruar njeriun, shnd\u00ebrrohet n\u00eb engj\u00ebll drite: \u201cEdhe s\u2019\u00ebsht\u00eb p\u00ebr t\u2019u \u00e7uditur; sepse vet\u00eb Satanai nd\u00ebrron form\u00ebn n\u00eb engj\u00ebll drite. S\u2019\u00ebsht\u00eb pra pun\u00eb e madhe, n\u00ebse edhe sh\u00ebrb\u00ebtor\u00ebt e tij nd\u00ebrrojn\u00eb form\u00ebn n\u00eb sh\u00ebrb\u00ebtor\u00eb drejt\u00ebsie, fundi i t\u00eb cil\u00ebve do t\u00eb jet\u00eb sipas veprave t\u00eb tyre\u201d (2 Korinthian\u00ebve 11:14-15).<\/span><\/p>\n

    K\u00ebshtu pra, kemi nevoj\u00eb p\u00ebr t\u00eb tjer\u00ebt, p\u00ebr besimtar\u00eb t\u00eb ndri\u00e7uar, q\u00eb jetuan brenda tradit\u00ebs dhe s\u00eb v\u00ebrtet\u00ebs, n\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb shmangim kurthet e dinakut, por edhe rreziqet prej temperamentit dhe provave personale. Sigurisht, nuk kemi vet\u00ebm ne nevoj\u00eb p\u00ebr t\u00eb tjer\u00ebt. Edhe t\u00eb tjer\u00ebt kan\u00eb nevoj\u00eb p\u00ebr ne, sepse t\u00eb gjith\u00eb jemi an\u00ebtar\u00eb t\u00eb k\u00ebtij Trupi t\u00eb Krishtit. Prandaj Apostull Pavli k\u00ebmb\u00ebngul dhe p\u00ebrs\u00ebrit se njeriu i krishter\u00eb \u00ebsht\u00eb njeriu \u201cm\u00eb Krisht\u201d, q\u00eb do t\u00eb thot\u00eb gjymtyr\u00eb e Trupit t\u00eb Krishtit, an\u00ebtar i Kish\u00ebs s\u00eb Krishtit.<\/span><\/p>\n

    Jasht\u00eb Kish\u00ebs, mbledhjes adhuruese, Ungjilli \u00ebsht\u00eb i pakuptuesh\u00ebm n\u00eb brend\u00ebsi t\u00eb tij dhe si rrjedhoj\u00eb nuk mund t\u00eb interpretohet drejt. Prandaj dhe \u00ebsht\u00eb i vendosur mbi Tryez\u00ebn e Shenjt\u00eb. Sepse vet\u00ebm nga Kisha dhe \u201cn\u00eb Kish\u00eb\u201d mund t\u00eb interpretohet sipas m\u00ebnyr\u00ebs hyjnore. Kjo \u00ebsht\u00eb edhe arsyeja q\u00eb e b\u00ebn Kish\u00ebn Orthodhokse t\u00eb ruaj\u00eb, tashm\u00eb prej shekujsh, nj\u00eb unitet t\u00eb mrekulluesh\u00ebm n\u00eb \u00e7\u00ebshtje besimi dhe parimesh.<\/span><\/p>\n

 <\/p>\n

Edhe f\u00ebmij\u00ebt n\u00eb mbledhjen adhuruese<\/strong><\/span><\/p>\n

    N<\/strong>\u00eb mbledhjen ton\u00eb adhuruese m\u00eb Krishtin nuk duhet t\u00eb mungojn\u00eb as f\u00ebmij\u00ebt, t\u00eb cil\u00ebve duhet t\u2019u krijojm\u00eb kushte q\u00eb t\u00eb duan adhurimin, komunitetin, t\u00eb familjarizohen e t\u00eb kish\u00ebrohen dhe t\u00eb vazhdojn\u00eb k\u00ebshtu edhe kur t\u00eb rriten.<\/span><\/p>\n

    Atyre u nevojitet katekiz\u00ebm intensiv, drejtim i sakt\u00eb, shembull i shk\u00eblqyer, n\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb pranojn\u00eb t\u00eb gjith\u00eb r\u00ebnd\u00ebsin\u00eb dhe autoritetin e edukimit dhe me gatishm\u00ebri t\u00eb marrin pjes\u00eb n\u00eb kish\u00ebrim, derisa t\u00eb arrijn\u00eb n\u00eb kuptimin e plot\u00eb, q\u00eb t\u00eb vijn\u00eb n\u00eb kish\u00eb \u201cvullnetarisht\u201d, me besim dhe \u201cfrik\u00eb Per\u00ebndie\u201d.<\/span><\/p>\n

    \u201cAshtu si kaprolli ka d\u00ebshir\u00eb t\u00eb madhe p\u00ebr rr\u00ebket\u00eb e ujit, k\u00ebshtu shpirti im ka d\u00ebshir\u00eb t\u00eb zjarrt\u00eb p\u00ebr ty, o Per\u00ebndi\u201d (Psalmi 41:1).<\/span><\/p>\n

 <\/p>\n

________________________________________________________<\/span><\/p>\n

Tekst i kalendarit t\u00eb vog\u00ebl 2009 i Kish\u00ebs Orthodhokse Autoqefale t\u00eb Shqip\u00ebris\u00eb.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

    Nj\u00eb nga aspektet themelore t\u00eb jet\u00ebs shpirt\u00ebrore t\u00eb besimtar\u00ebve \u00ebsht\u00eb kish\u00ebrimi ose e th\u00ebn\u00eb ndryshe \u201cpjes\u00ebmarrja n\u00eb mbledhjen adhuruese\u201d. Me an\u00eb t\u00eb adhurimit njeriu shfaq besimin e tij dhe hyn n\u00eb marr\u00ebdh\u00ebnie dhe komunikim me Per\u00ebndin\u00eb. Adhurimi \u00ebsht\u00eb manifestimi, me fjal\u00eb dhe me vepra, i shpres\u00ebtaris\u00eb q\u00eb ndien njeriu ndaj Hyjnores, jo vet\u00ebm si individ, por dhe si komunitet fetar. Adhurimi \u00ebsht\u00eb z\u00ebri<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"pagelayer_contact_templates":[],"_pagelayer_content":"","inline_featured_image":false,"fifu_image_url":"","fifu_image_alt":"","footnotes":""},"categories":[112],"tags":[610,609],"class_list":["post-5212","post","type-post","status-publish","format-standard","hentry","category-materiale-shpirterore-d72","tag-lutja","tag-materiale-shpirterore"],"acf":[],"yoast_head":"\nMbledhja Adhuruese - Kisha Orthodh\u03bfkse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2020\/2017\/05\/05\/mbledhja-adhuruese\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Mbledhja Adhuruese - Kisha Orthodh\u03bfkse Autoqefale e Shqip\u00ebris\u00eb\" \/>\n<meta property=\"og:description\" content=\"    Nj\u00eb nga aspektet themelore t\u00eb jet\u00ebs shpirt\u00ebrore t\u00eb besimtar\u00ebve \u00ebsht\u00eb kish\u00ebrimi ose e th\u00ebn\u00eb ndryshe \u201cpjes\u00ebmarrja n\u00eb mbledhjen adhuruese\u201d. 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Me an\u00eb t\u00eb adhurimit njeriu shfaq besimin e tij dhe hyn n\u00eb marr\u00ebdh\u00ebnie dhe komunikim me Per\u00ebndin\u00eb. Adhurimi \u00ebsht\u00eb manifestimi, me fjal\u00eb dhe me vepra, i shpres\u00ebtaris\u00eb q\u00eb ndien njeriu ndaj Hyjnores, jo vet\u00ebm si individ, por dhe si komunitet fetar. 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