{"id":5210,"date":"2017-05-05T11:59:39","date_gmt":"2017-05-05T11:59:39","guid":{"rendered":""},"modified":"2020-04-06T00:57:04","modified_gmt":"2020-04-06T00:57:04","slug":"liturgjia-pas-liturgjise","status":"publish","type":"post","link":"https:\/\/orthodoxalbania.org\/2020\/2017\/05\/05\/liturgjia-pas-liturgjise\/","title":{"rendered":"\u201cLiturgjia pas Liturgjis\u00eb\u201d"},"content":{"rendered":"

    K<\/strong>ur spiritualiteti i adhurimit t\u00eb krishter\u00eb, lihet m\u00ebnjan\u00eb, ekziston gjithnj\u00eb rreziku i dob\u00ebsimit dhe i degradimit t\u00eb adhurimit n\u00eb formaliz\u00ebm.<\/span><\/p>\n

    Spiritualiteti orthodhoks ka si karakteristik\u00eb baz\u00eb karakterin liturgjik. Megjithat\u00eb, problem themelor mbetet m\u00ebnyra se si do t\u00eb p\u00ebrcillet karakteri i tij liturgjik n\u00eb jet\u00ebn e p\u00ebrditshme t\u00eb besimtar\u00ebve; se si do t\u00eb ngrihet ura lidh\u00ebse midis p\u00ebrjetimit adhurues dhe jet\u00ebs shoq\u00ebrore.<\/span><\/p>\n

    Tradita dhe teologjia orthodhokse k\u00ebrkon nga \u00e7do besimtar q\u00eb t\u00eb vazhdoj\u00eb, pas p\u00ebrfundimit t\u00eb Liturgjis\u00eb Hyjnore n\u00eb tempull (kish\u00eb), nj\u00eb tjet\u00ebr \u201cliturgji\u201d personale, e cila e b\u00ebn t\u00eb pranish\u00ebm mistikisht Krishtin n\u00eb realitetin e ashp\u00ebr t\u00eb jet\u00ebs dhe pun\u00ebs s\u00eb p\u00ebrditshme. K\u00ebshtu, adhurimi b\u00ebhet pjes\u00eb e jet\u00ebs, e ndri\u00e7on at\u00eb fuqish\u00ebm me drit\u00ebn e tij shpres\u00ebdh\u00ebn\u00ebse, dhe zbulon kuptimin dhe \u201cfundin\u201d eskatologjik t\u00eb ekzistenc\u00ebs njer\u00ebzore.<\/span><\/p>\n

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    Gj\u00ebja e par\u00eb q\u00eb duhet t\u00eb b\u00ebjn\u00eb t\u00eb krishter\u00ebt \u00ebsht\u00eb \u201ct\u00eb jen\u00eb bashk\u00eb me Krishtin\u201d. T\u00eb gjenden vazhdimisht n\u00eb marr\u00ebdh\u00ebnie t\u00eb gjall\u00eb me T\u00eb. Krishti, pak p\u00ebrpara flijimit t\u00eb Tij n\u00eb kryq, p\u00ebr ta siguruar k\u00ebt\u00eb shoq\u00ebri t\u00eb q\u00ebndrueshme edhe n\u00eb t\u00eb ardhmen, u besoi apostujve misterin e Eukaristis\u00eb Hyjnore; dhe m\u00eb von\u00eb, p\u00ebrpara se t\u2019i d\u00ebrgonte t\u00eb \u201cm\u00ebsojn\u00eb\u201d kombet, u besoi dhurat\u00ebn e Shpirtit t\u00eb Shenjt\u00eb.<\/span><\/p>\n

    Pik\u00ebrisht, kjo p\u00ebrvoj\u00eb apostolike e njohjes s\u00eb personit t\u00eb Krishtit dhe e \u201cshoq\u00ebris\u00eb\u201d me T\u00eb mbetet p\u00ebrjetimi i gjall\u00eb brenda Kish\u00ebs dhe fuqia dinamike transformuese brenda bot\u00ebs, sepse Kisha e ngre jet\u00ebn njer\u00ebzore n\u00eb m\u00ebnyr\u00eb sakramentale si ofert\u00eb dhe flijim p\u00ebr Per\u00ebndin\u00eb.<\/span><\/p>\n

    P\u00ebrvoja adhuruese e Orthodhoksis\u00eb ka dimensione t\u00eb drejtp\u00ebrdrejta miq\u00ebsie, sh\u00ebrbimi, d\u00ebshmie dhe misioni. Ajo e \u00e7liron besimtarin nga kuadratet e ngushta t\u00eb ideve, t\u00eb pasioneve, t\u00eb egoizmit t\u00eb tij mbyt\u00ebs, t\u00eb kufizimeve etj… E bashkon me Krishtin dhe me t\u00eb gjith\u00eb Kish\u00ebn e besimtar\u00ebve t\u00eb t\u00eb gjitha koh\u00ebrave e t\u00eb t\u00eb gjitha vendeve, me t\u00eb gjith\u00eb ata q\u00eb jetuan dhe fituan, me t\u00eb gjith\u00eb ata q\u00eb jetojn\u00eb tani, me t\u00eb gjith\u00eb ata q\u00eb do t\u00eb jetojn\u00eb n\u00eb t\u00eb ardhmen, dometh\u00ebn\u00eb me t\u00eb gjith\u00eb ata q\u00eb Ai \u201cq\u00eb \u00ebsht\u00eb, q\u00eb ishte dhe q\u00eb vjen\u201d p\u00ebrfshin n\u00eb dashurin\u00eb e Tij. E \u00e7on n\u00eb shoq\u00ebri dashurie me ta, duke fuqizuar ndjesin\u00eb e unitetit me t\u00eb gjith\u00eb njer\u00ebzit. E transformon n\u00eb an\u00ebtar t\u00eb gjall\u00eb t\u00eb Trupit t\u00eb Tij, t\u00eb gatsh\u00ebm p\u00ebr ta par\u00eb bot\u00ebn dhe p\u00ebr t\u00eb vepruar si Ai. Ajo q\u00eb p\u00ebrjetohet n\u00eb adhurim duhet t\u00eb gjej\u00eb shprehjen e saj n\u00eb jet\u00ebn e p\u00ebrditshme personale e shoq\u00ebrore.<\/span><\/p>\n

    Besimtari, duke p\u00ebrjetuar n\u00eb Liturgji shoq\u00ebrin\u00eb me Krishtin, integrimin e tij tek Ai dhe n\u00ebp\u00ebrmjet Tij trup\u00ebzimin e tij te Kisha e s\u00eb shkuar\u00ebs, e s\u00eb tashmes dhe e s\u00eb ardhmes, zgjeron horizontet e mendimit dhe t\u00eb interesave t\u00eb tij, p\u00ebrfton fuqi t\u00eb brendshme p\u00ebr vazhdimin e nj\u00eb liturgjie p\u00ebrjetuese brenda jet\u00ebs: dometh\u00ebn\u00eb p\u00ebr p\u00ebrparimin e v\u00ebrtet\u00eb t\u00eb v\u00ebllaz\u00ebrimit n\u00eb bot\u00eb, p\u00ebr krijimin e urave lidh\u00ebse nd\u00ebrmjet t\u00eb ndar\u00ebve, p\u00ebr shkat\u00ebrrimin e \u00e7do lloj gardhi kulturor, gjuh\u00ebsor e politik.<\/span><\/p>\n

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    Vazhdimi i Liturgjis\u00eb (\u201cvep\u00ebr e popullit\u201d) nga besimtar\u00ebt pas p\u00ebrfundimit t\u00eb Liturgjis\u00eb Hyjnore n\u00eb tempull (kish\u00eb), me celebrues \u00e7do besimtar – e koduar me fraz\u00ebn \u201cliturgji pas Liturgjis\u00eb Hyjnore\u201d – tregon se \u201cNuk duhet t\u00eb humbas\u00eb kjo ngjarje (Liturgjia Hyjnore) si nj\u00eb emocion momental, por duhet q\u00eb Liturgjia t\u00eb shtrihet brenda jet\u00ebs s\u00eb p\u00ebrditshme. Dhe t\u00eb transformohet e gjith\u00eb jeta n\u00eb nj\u00eb liturgji, q\u00eb zyra jon\u00eb t\u00eb b\u00ebhet altari yn\u00eb, fabrika ose sht\u00ebpia jon\u00eb tempulli (kisha) yn\u00eb, puna jon\u00eb liturgjia jon\u00eb, ku do t\u00eb ofrohet shpirti dhe trupi yn\u00eb si \u201ctherore e gjall\u00eb, e shenjt\u00eb, e mir\u00ebpritur prej Per\u00ebndis\u00eb\u201d.<\/span><\/p>\n

    Liturgjia Hyjnore nuk \u00ebsht\u00eb ikje nga jeta, por transformim i vazhduesh\u00ebm i jet\u00ebs sipas modelit t\u00eb Jisu Krishtit, me fuqin\u00eb e Shpirtit t\u00eb Shenjt\u00eb. P\u00ebrderisa \u00ebsht\u00eb e v\u00ebrtet\u00eb se n\u00eb Liturgji nuk d\u00ebgjojm\u00eb thjesht nj\u00eb mesazh, por marrim pjes\u00eb n\u00eb ngjarjen e madhe t\u00eb \u00e7lirimit nga m\u00ebkati dhe t\u00eb shoq\u00ebris\u00eb me Krishtin n\u00ebp\u00ebrmjet pranis\u00eb s\u00eb v\u00ebrtet\u00eb t\u00eb Shpirtit t\u00eb Shenjt\u00eb, at\u00ebher\u00eb kjo ngjarje e trup\u00ebzimit ton\u00eb personal n\u00eb Trupin e Krishtit, pra, ky transformim i qenies son\u00eb t\u00eb vog\u00ebl n\u00eb gjymtyr\u00eb t\u00eb Krishtit, duhet t\u00eb b\u00ebhet i duksh\u00ebm dhe t\u00eb predikohet me jet\u00eb konkrete.<\/span><\/p>\n

    Liturgjia duhet t\u00eb vazhdohet n\u00eb kushtet personale dhe t\u00eb p\u00ebrditshme. \u00c7do besimtar ftohet t\u00eb vazhdoj\u00eb nj\u00eb \u201cliturgji\u201d personale mbi altarin e fsheht\u00eb t\u00eb zemr\u00ebs s\u00eb tij, t\u00eb realizoj\u00eb \u201cp\u00ebr t\u00eb gjith\u00eb bot\u00ebn\u201d nj\u00eb shpallje t\u00eb gjall\u00eb t\u00eb Ungjillit. P\u00ebrderisa me ngjarjen eukaristike trup\u00ebzohemi n\u00eb At\u00eb, i Cili erdhi t\u2019i sh\u00ebrbej\u00eb bot\u00ebs dhe t\u00eb therorizohet p\u00ebr t\u00eb, kemi p\u00ebr detyr\u00eb t\u00eb shfaqim e t\u00eb shprehim, me sh\u00ebrbim konkret n\u00eb jet\u00ebn e shoq\u00ebris\u00eb, qenien ton\u00eb t\u00eb re n\u00eb Krisht, Sh\u00ebrbyesi i t\u00eb gjithave. Therorja eukaristike duhet t\u00eb shtrihet n\u00eb therore personale p\u00ebr popullin, t\u00eb cilin e mundojn\u00eb shum\u00eb nevoja, p\u00ebr v\u00ebllez\u00ebrit p\u00ebr t\u00eb cil\u00ebt vdiq Krishti.<\/span><\/p>\n

    P\u00ebrderisa Liturgjia \u00ebsht\u00eb pjes\u00ebmarrje n\u00eb ngjarjen e madhe t\u00eb \u00e7lirimit nga fuqit\u00eb demoniake, at\u00ebher\u00eb vazhdimi i Liturgjis\u00eb brenda jet\u00ebs do t\u00eb thot\u00eb p\u00ebrpjekje e vazhdueshme p\u00ebr \u00e7lirim nga fuqit\u00eb e s\u00eb keqes, q\u00eb veprojn\u00eb brenda nesh: q\u00eb do t\u00eb thot\u00eb riorientim i vazhduesh\u00ebm dhe hapje drejt p\u00ebrftimit t\u00eb dijeve me p\u00ebrjetim (jo me logjik\u00eb), si edhe drejt p\u00ebrpjekjeve, me q\u00ebllim \u00e7lirimin e njer\u00ebzve nga t\u00eb gjitha strukturat demoniake t\u00eb padrejt\u00ebsis\u00eb, shfryt\u00ebzimit, ankthit, vetmis\u00eb dhe krijimin e nj\u00eb shoq\u00ebrie t\u00eb v\u00ebrtet\u00eb personash n\u00eb dashuri.<\/span><\/p>\n

   Ky q\u00ebndrim i p\u00ebrditsh\u00ebm personal b\u00ebhet q\u00ebndrim \u201cliturgjik\u201d sepse: 1) fuqizohet nga pjes\u00ebmarrja n\u00eb misterin e Eukaristis\u00eb (Fal\u00ebnderimit) Hyjnore, n\u00ebp\u00ebrmjet s\u00eb cil\u00ebs marrim hirin e Shpirtit t\u00eb Shenjt\u00eb q\u00eb \u00e7liron dhe bashkon; 2) p\u00ebrb\u00ebn p\u00ebrgatitjen m\u00eb t\u00eb mir\u00eb p\u00ebr nj\u00eb pjes\u00ebmarrje t\u00eb re, m\u00eb shum\u00eb t\u00eb nd\u00ebrgjegjshme dhe ekzistenciale n\u00eb Liturgjin\u00eb Hyjnore; dhe 3) \u00ebsht\u00eb nj\u00eb shprehje e gjall\u00eb – n\u00eb kushtet e gjithsecilit – e transformimit t\u00eb v\u00ebrtet\u00eb t\u00eb njeriut n\u00eb Krisht.<\/span><\/p>\n

    K\u00ebshtu, Liturgjia b\u00ebhet jet\u00eb dhe e gjith\u00eb jeta lart\u00ebsohet n\u00eb Liturgji Hyjnore, dometh\u00ebn\u00eb n\u00eb fal\u00ebnderim, dashuri, lavd\u00ebrim t\u00eb Per\u00ebndis\u00eb, kungim me T\u00eb dhe me t\u00eb gjith\u00eb bot\u00ebn.<\/span><\/p>\n

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    Kjo \u201cshoq\u00ebri\u201d, q\u00eb realizohet gjat\u00eb Liturgjis\u00eb, shtrihet n\u00eb aktivitetin ton\u00eb t\u00eb p\u00ebrditsh\u00ebm edhe n\u00ebp\u00ebrmjet lutjes personale. \u201cLutja e Jisuit\u201d (\u201cO Zot Jisu Krisht, Biri i Per\u00ebndis\u00eb, m\u00ebshirom\u00eb mua m\u00ebkatarin\u201d), si \u201clutje e vazhdueshme e zemr\u00ebs\u201d, sjell n\u00eb m\u00ebnyr\u00eb t\u00eb q\u00ebndrueshme n\u00eb mendje dhe n\u00eb zem\u00ebr pranin\u00eb e Krishtit t\u00eb ngjallur dhe e rrezaton n\u00eb ambientin p\u00ebrreth.<\/span><\/p>\n

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   Nj\u00eb spiritualitet i till\u00eb liturgjik nuk sjell q\u00ebndrim negativ kundrejt bot\u00ebs, por, p\u00ebrkundrazi, sjell liri dhe lirshm\u00ebri t\u00eb admirueshme kundrejt saj, mbushur me dhembshuri e dashuri p\u00ebr njeriun. Sa m\u00eb af\u00ebr t\u00eb jet\u00eb dikush me Per\u00ebndin\u00eb, aq m\u00eb pran\u00eb gjendet me bot\u00ebn. Edhe e kund\u00ebrta, kur humb lidhjen me T\u00eb, humb bashkimin me jet\u00ebn.<\/span><\/p>\n

    Mbledhja adhuruese eukaristike, si \u201cshenj\u00eb e Mbret\u00ebris\u00eb\u201d, p\u00ebr bot\u00ebn moderne dhe teknokratike \u00ebsht\u00eb thirrje, q\u00eb thekson vazhdimisht faktin se ekziston edhe nj\u00eb dimension tjet\u00ebr i qenies njer\u00ebzore. Gjithashtu \u00ebsht\u00eb ftes\u00eb p\u00ebr nj\u00eb shoq\u00ebri dashurie me qend\u00ebr Krishtin, duke e t\u00ebrhequr drejt Tij, n\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb \u201cp\u00ebrmblidhen t\u00eb gjitha n\u00eb T\u00eb\u201d (Efes. 1:10).<\/span><\/p>\n

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    Marr\u00eb nga Kalendari Orthodhoks 2011, pjes\u00eb nga libri Hierapostoli n\u00eb gjurm\u00ebt e Krishtit<\/em> i Prof. Dr. Anastasit, Kryepiskop i Tiran\u00ebs dhe i gjith\u00eb Shqip\u00ebris\u00eb, p\u00ebrkthyer nga episkop Asti.<\/strong><\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

    Kur spiritualiteti i adhurimit t\u00eb krishter\u00eb, lihet m\u00ebnjan\u00eb, ekziston gjithnj\u00eb rreziku i dob\u00ebsimit dhe i degradimit t\u00eb adhurimit n\u00eb formaliz\u00ebm.     Spiritualiteti orthodhoks ka si karakteristik\u00eb baz\u00eb karakterin liturgjik. Megjithat\u00eb, problem themelor mbetet m\u00ebnyra se si do t\u00eb p\u00ebrcillet karakteri i tij liturgjik n\u00eb jet\u00ebn e p\u00ebrditshme t\u00eb besimtar\u00ebve; se si do t\u00eb ngrihet ura lidh\u00ebse midis p\u00ebrjetimit adhurues dhe jet\u00ebs shoq\u00ebrore.<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"pagelayer_contact_templates":[],"_pagelayer_content":"","inline_featured_image":false,"fifu_image_url":"","fifu_image_alt":"","footnotes":""},"categories":[112],"tags":[610,609],"class_list":["post-5210","post","type-post","status-publish","format-standard","hentry","category-materiale-shpirterore-d72","tag-lutja","tag-materiale-shpirterore"],"acf":[],"yoast_head":"\n\u201cLiturgjia pas Liturgjis\u00eb\u201d - Kisha Orthodh\u03bfkse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2020\/2017\/05\/05\/liturgjia-pas-liturgjise\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u201cLiturgjia pas Liturgjis\u00eb\u201d - Kisha Orthodh\u03bfkse Autoqefale e Shqip\u00ebris\u00eb\" \/>\n<meta property=\"og:description\" content=\"    Kur spiritualiteti i adhurimit t\u00eb krishter\u00eb, lihet m\u00ebnjan\u00eb, ekziston gjithnj\u00eb rreziku i dob\u00ebsimit dhe i degradimit t\u00eb adhurimit n\u00eb formaliz\u00ebm.     Spiritualiteti orthodhoks ka si karakteristik\u00eb baz\u00eb karakterin liturgjik. Megjithat\u00eb, problem themelor mbetet m\u00ebnyra se si do t\u00eb p\u00ebrcillet karakteri i tij liturgjik n\u00eb jet\u00ebn e p\u00ebrditshme t\u00eb besimtar\u00ebve; se si do t\u00eb ngrihet ura lidh\u00ebse midis p\u00ebrjetimit adhurues dhe jet\u00ebs shoq\u00ebrore.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/orthodoxalbania.org\/2020\/2017\/05\/05\/liturgjia-pas-liturgjise\/\" \/>\n<meta property=\"og:site_name\" content=\"Kisha Orthodh\u03bfkse Autoqefale e Shqip\u00ebris\u00eb\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/koash1991\" \/>\n<meta property=\"article:published_time\" content=\"2017-05-05T11:59:39+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2020-04-06T00:57:04+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/orthodoxalbania.org\/2020\/wp-content\/uploads\/2021\/02\/LogoLastALb-200.png\" \/>\n\t<meta property=\"og:image:width\" content=\"200\" \/>\n\t<meta property=\"og:image:height\" content=\"172\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"author\" content=\"Kisha Orthodhokse\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Kisha Orthodhokse\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"7 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/orthodoxalbania.org\/2020\/2017\/05\/05\/liturgjia-pas-liturgjise\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2020\/2017\/05\/05\/liturgjia-pas-liturgjise\/\"},\"author\":{\"name\":\"Kisha Orthodhokse\",\"@id\":\"https:\/\/orthodoxalbania.org\/2020\/#\/schema\/person\/0c387634a7063ac612d7ed9ce71c7e86\"},\"headline\":\"\u201cLiturgjia pas Liturgjis\u00eb\u201d\",\"datePublished\":\"2017-05-05T11:59:39+00:00\",\"dateModified\":\"2020-04-06T00:57:04+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2020\/2017\/05\/05\/liturgjia-pas-liturgjise\/\"},\"wordCount\":1406,\"commentCount\":0,\"publisher\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2020\/#organization\"},\"keywords\":[\"Lutja\",\"Materiale Shpirterore\"],\"articleSection\":[\"Materiale Shpirt\u00ebrore\"],\"inLanguage\":\"en-US\"},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/orthodoxalbania.org\/2020\/2017\/05\/05\/liturgjia-pas-liturgjise\/\",\"url\":\"https:\/\/orthodoxalbania.org\/2020\/2017\/05\/05\/liturgjia-pas-liturgjise\/\",\"name\":\"\u201cLiturgjia pas Liturgjis\u00eb\u201d - 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