{"id":5006,"date":"2017-02-16T12:33:54","date_gmt":"2017-02-16T12:33:54","guid":{"rendered":""},"modified":"2020-04-06T01:04:44","modified_gmt":"2020-04-06T01:04:44","slug":"jeta-liturgjike-dhe-shpirterore","status":"publish","type":"post","link":"https:\/\/orthodoxalbania.org\/2020\/2017\/02\/16\/jeta-liturgjike-dhe-shpirterore\/","title":{"rendered":"Jeta liturgjike dhe shpirt\u00ebrore (6)"},"content":{"rendered":"

JETA LITURGJIKE DHE SHPIRT\u00cbRORE<\/strong><\/span><\/p>\n

Motra Magdalen<\/span><\/strong><\/p>\n

Reflektime mbi F\u00ebmij\u00ebt N\u00eb Kish\u00eb Sot<\/span><\/strong><\/p>\n

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    F\u00ebmij\u00ebt n\u00eb Kish\u00ebn ton\u00eb jan\u00eb pjes\u00ebtar\u00eb t\u00eb plot\u00eb t\u00eb Trupit t\u00eb Krishtit. Ne nuk kemi sh\u00ebrbesa t\u00eb ve\u00e7anta p\u00ebr f\u00ebmij\u00ebt, sepse e kuptojm\u00eb q\u00eb p\u00ebrvoja jon\u00eb e sh\u00ebrbesave t\u00eb Kish\u00ebs nuk \u00ebsht\u00eb vet\u00ebm racionale. Edhe n\u00ebse nj\u00eb f\u00ebmij\u00eb nuk \u00ebsht\u00eb n\u00eb gjendje t\u00eb kuptoj\u00eb t\u00eb gjith\u00eb at\u00eb q\u00eb po ndodh, ai mund t\u00eb shoh\u00eb, t\u00eb d\u00ebgjoj\u00eb, t\u00eb nuhat\u00eb, t\u00eb shijoj\u00eb dhe t\u00eb prek\u00eb p\u00ebr veten e tij dhe t\u00eb p\u00ebrjetoj\u00eb pranin\u00eb e Shpirtit t\u00eb Shenjt\u00eb. Nuk duhet t\u2019i pengojm\u00eb f\u00ebmij\u00ebt tan\u00eb nga kjo eksperienc\u00eb; duhet t\u2019i p\u00ebrgatisim ata ta vler\u00ebsojn\u00eb dhe t\u00eb marrin pjes\u00eb n\u00eb t\u00eb me lutje n\u00eb sa m\u00eb shum\u00eb m\u00ebnyra t\u00eb jet\u00eb e mundur.<\/span><\/p>\n

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    F\u00ebmij\u00ebt nuk duhet t\u00eb mbingarkohen me lutje shum\u00eb t\u00eb gjata n\u00eb sht\u00ebpi ose t\u00eb shoq\u00ebrojn\u00eb prind\u00ebrit n\u00eb \u00e7do sh\u00ebrbes\u00eb fetare. Nuk do t\u00eb d\u00ebshironim q\u00eb f\u00ebmij\u00ebt tan\u00eb t\u00eb shkojn\u00eb pa d\u00ebshir\u00eb n\u00eb kish\u00eb, se ndryshe do ta shohin Kish\u00ebn si detyrim t\u00eb m\u00ebrzitsh\u00ebm dhe do t\u00eb revoltohen kund\u00ebr saj.<\/span><\/p>\n

    \u00cbsht\u00eb e v\u00ebshtir\u00eb t\u00eb k\u00ebmb\u00ebngulim p\u00ebr lutjen e m\u00ebngjesit dhe t\u00eb mbr\u00ebmjes me nj\u00eb koh\u00ebzgjatje t\u00eb caktuar n\u00eb familje. Moshat e f\u00ebmij\u00ebve mund t\u00eb jen\u00eb t\u00eb ndryshme ashtu si\u00e7 mund t\u00eb jen\u00eb karakteret dhe gjendjet shpirt\u00ebrore nga nj\u00eb dit\u00eb n\u00eb tjetr\u00ebn. Gj\u00ebja m\u00eb e nevojshme \u00ebsht\u00eb q\u00eb prind\u00ebrit t\u00eb japin nj\u00eb shembull, pa e ekzagjeruar, t\u00eb nj\u00eb lutjeje t\u00eb rregullt si nj\u00eb pjes\u00eb e natyrshme e dit\u00ebs, n\u00eb m\u00ebnyr\u00eb q\u00eb f\u00ebmij\u00ebt t\u00eb kuptojn\u00eb se sa p\u00ebrfitojn\u00eb nga ajo. Prind\u00ebrit duhet t\u00eb k\u00ebshillohen me atin shpirt\u00ebror p\u00ebr \u00e7do f\u00ebmij\u00eb dhe t\u00eb shk\u00ebmbejn\u00eb p\u00ebrvojat e tyre me prind\u00ebr t\u00eb tjer\u00eb. Kur f\u00ebmij\u00ebt fillojn\u00eb t\u00eb lexojn\u00eb, ata mund t\u00eb duan t\u00eb thon\u00eb lutje n\u00eb m\u00ebnyr\u00eb t\u00eb pavarur n\u00eb k\u00ebndin e tyre me ikona ose n\u00eb k\u00ebndin e lutjes s\u00eb familjes. Gjithashtu f\u00ebmij\u00ebt shpesh d\u00ebshirojn\u00eb t\u00eb lexojn\u00eb kur familja lutet s\u00eb bashku. Atyre mund t\u2019u jepen disa udh\u00ebzime nga ati i tyre shpirt\u00ebror – qoft\u00eb edhe nj\u00eb tipiko e shkurt\u00ebr n\u00ebse munden ta \u201cmbajn\u00eb\u201d at\u00eb. Sinqeriteti dhe vazhdueshm\u00ebria e lutjes jan\u00eb m\u00eb t\u00eb r\u00ebnd\u00ebsishme se zgjatja e saj. \u00cbsht\u00eb m\u00eb mir\u00eb n\u00ebse \u201ctipikoja\u201d \u00ebsht\u00eb shum\u00eb e shkurt\u00ebr; f\u00ebmija mund ta zgjas\u00eb koh\u00ebn e lutjes sipas frym\u00ebzimit t\u00eb tij. N\u00ebse f\u00ebmija ka fituar nj\u00eb zakon t\u00eb t\u00eb b\u00ebrit lutje dhe ka kuptuar domosdoshm\u00ebrin\u00eb e k\u00ebrkimit t\u00eb bekimit t\u00eb Per\u00ebndis\u00eb, nuk \u00ebsht\u00eb e nevojshme t\u2019u kujtojm\u00eb atyre t\u00eb b\u00ebjn\u00eb lutjen. Shqet\u00ebsimi nuk ndihmon. Lutjet e kryera rregullisht nga f\u00ebmij\u00ebt parashkollor\u00eb duhen mbajtur si synim, por nga ana tjet\u00ebr prind\u00ebrit nuk duhet t\u00eb stresohen n\u00ebse \u00ebsht\u00eb e pamundur q\u00eb ato t\u00eb kryhen \u00e7do dit\u00eb. Nj\u00eb lutje e shkurt\u00ebr para gjumit \u00ebsht\u00eb shpesh m\u00eb e leht\u00eb p\u00ebr t\u2019u arritur, ashtu si jan\u00eb lutjet para dhe pas ngr\u00ebnies.<\/span><\/p>\n

    \u00cbsht\u00eb e pamundur t\u00eb japim nj\u00eb rregull t\u00eb p\u00ebrgjithsh\u00ebm rreth numrit t\u00eb sh\u00ebrbesave fetare q\u00eb f\u00ebmij\u00ebt duhet t\u00eb ndjekin. \u00c7do rast ka nevoj\u00eb p\u00ebr mendim, lutje dhe drejtimin e nj\u00eb ati shpirt\u00ebror. Gj\u00ebja kryesore p\u00ebr t\u00eb kuptuar \u00ebsht\u00eb se prind\u00ebrit e krishter\u00eb nuk duhet t\u00eb ndihen fajtor\u00eb n\u00ebse do t\u00eb ndjekin Kish\u00ebn m\u00eb pak sesa ata do t\u00eb d\u00ebshironin, sepse kjo b\u00ebhet p\u00ebr t\u00eb mir\u00ebn e f\u00ebmij\u00ebve t\u00eb tyre q\u00eb nuk kan\u00eb t\u00eb nj\u00ebjt\u00ebn mas\u00eb shpirt\u00ebrore me ta. Nuk duhet t\u00eb faj\u00ebsojm\u00eb f\u00ebmij\u00ebt tan\u00eb; duhet ta pranojm\u00eb k\u00ebt\u00eb p\u00ebr t\u00eb mir\u00ebn e tyre n\u00eb t\u00eb ardhmen – p\u00ebr shp\u00ebtimin e tyre. N\u00eb shum\u00eb raste, prind\u00ebrit ndihen m\u00eb af\u00ebr Per\u00ebndis\u00eb, e shijojn\u00eb m\u00eb shpesh hirin e Tij at\u00ebher\u00eb kur ata e rralluan disi sjelljen e f\u00ebmij\u00ebve n\u00eb sh\u00ebrbesat e Kish\u00ebs disa her\u00eb n\u00eb jav\u00eb apo shum\u00eb shpesh. Jeta e f\u00ebmij\u00ebve tan\u00eb, b\u00ebhet jeta jon\u00eb: kjo \u00ebsht\u00eb dashuria e prind\u00ebrve kenosis – vet\u00ebzbras\u00ebse ose vet\u00ebdh\u00ebn\u00ebse, dhe kjo do t\u00eb na sjell\u00eb hir nga Per\u00ebndia. \u201cKa nj\u00eb koh\u00eb p\u00ebr t\u00eb gjitha\u201d; kur f\u00ebmij\u00ebt tan\u00eb t\u00eb jen\u00eb t\u00eb pavarur, do t\u00eb kemi m\u00eb shum\u00eb koh\u00eb p\u00ebr t\u00eb ndjekur sh\u00ebrbesat.<\/span><\/p>\n

    N\u00eb sh\u00ebrbesat \u201cne ia parashtrojm\u00eb t\u00eb gjith\u00eb veten ton\u00eb Krishtit Per\u00ebndis\u00eb\u201d. N\u00ebse nuk mund t\u00eb kreshmojm\u00eb apo t\u00eb ndjekim Kish\u00ebn, ashtu si do t\u00eb d\u00ebshironim, duhet t\u2019i kujtojm\u00eb vetes se jeta e lutjes q\u00eb drejtojm\u00eb duhet t\u00eb jet\u00eb e v\u00ebrtet\u00eb dhe jo artificiale. Koha q\u00eb marrim p\u00ebr lutje n\u00eb qet\u00ebsi dhe koha p\u00ebr leximin e Shkrimit t\u00eb Shenjt\u00eb, nuk duhet t\u00eb na pak\u00ebsojn\u00eb koh\u00ebn q\u00eb ne duhet t\u00eb shpenzojm\u00eb p\u00ebr familjen ton\u00eb. \u00c7do gj\u00eb q\u00eb b\u00ebjm\u00eb duhet t\u00eb b\u00ebhet me synim k\u00ebrkimin e Shpirtit t\u00eb Shenjt\u00eb; q\u00eb do t\u00eb thot\u00eb t\u00eb b\u00ebjm\u00eb gjith\u00e7ka sipas vullnetit t\u00eb Per\u00ebndis\u00eb n\u00eb situatat konkrete. Detyra e shenjt\u00eb e t\u00eb qenit prind do t\u00eb na shenjt\u00ebroj\u00eb po aq sa edhe kreshmimi, lutja personale dhe leximi i Shkrimit t\u00eb Shenjt\u00eb. Na nevojitet dallueshm\u00ebri t\u00eb gjejm\u00eb mas\u00ebn e koh\u00ebs son\u00eb t\u00eb lutjes s\u00eb p\u00ebrditshme vet\u00ebm me Per\u00ebndin\u00eb – duke iu shmangur \u00e7do lloj ekstremiteti. Familja jon\u00eb nuk mund t\u00eb jet\u00eb nj\u00eb justifikim p\u00ebr t\u00eb th\u00ebn\u00eb se asnj\u00ebher\u00eb nuk mund t\u00eb jemi vet\u00ebm me Per\u00ebndin\u00eb, dhe koha e qet\u00ebsis\u00eb nuk duhet t\u00eb jet\u00eb nj\u00eb justifikim p\u00ebr largimin nga p\u00ebrgjegj\u00ebsit\u00eb familjare.<\/span><\/p>\n

    F\u00ebmij\u00ebt q\u00eb m\u00ebrziten n\u00eb kish\u00eb, do ta kap\u00ebrcejn\u00eb m\u00eb shpejt gjendjen n\u00ebse nuk kan\u00eb frik\u00eb t\u00eb shprehen p\u00ebr k\u00ebt\u00eb. Kjo mund t\u00eb jet\u00eb edhe nj\u00eb tundim q\u00eb ka ndikim tek t\u00eb rriturit. (F\u00ebmij\u00ebt mund t\u00eb v\u00ebrejn\u00eb t\u00eb rriturit q\u00eb shohin or\u00ebn ose flasin e b\u00ebjn\u00eb thashetheme…) Dikush mund ta inkurajoj\u00eb f\u00ebmij\u00ebn t\u2019i tregoj\u00eb Krishtit rreth problemeve dhe g\u00ebzimeve t\u00eb tij gjat\u00eb sh\u00ebrbes\u00ebs n\u00ebse ndihet i lodhur – madje t\u00eb flas\u00eb me Krishtin p\u00ebr m\u00ebrzitjen e tij dhe t\u2019i k\u00ebrkoj\u00eb Atij ta ndihmoj\u00eb t\u2019i vler\u00ebsoj\u00eb m\u00eb shum\u00eb sh\u00ebrbesat. (Kur lutemi, duhet t\u2019i themi Per\u00ebndis\u00eb se si ndihemi gjat\u00eb sh\u00ebrbes\u00ebs, sepse kur ndihemi keq \u00ebsht\u00eb shenj\u00eb s\u00ebmundjeje shpirt\u00ebrore). F\u00ebmij\u00ebt ndoshta kan\u00eb nevoj\u00eb t\u00eb dalin pak jasht\u00eb, t\u2019u shpjegohet ajo q\u00eb po zhvillohet n\u00eb kish\u00eb. F\u00ebmij\u00ebt mund t\u00eb sillen n\u00eb kish\u00eb edhe p\u00ebr nj\u00eb pjes\u00eb t\u00eb sh\u00ebrbes\u00ebs. T\u00eb rriturit q\u00eb k\u00ebndojn\u00eb, lexojn\u00eb, sh\u00ebrbejn\u00eb ose ndajn\u00eb lutjet me komunitetin, duhet t\u00eb kujdesen t\u00eb b\u00ebjn\u00eb sa m\u00eb mir\u00eb pjes\u00ebn e tyre t\u00eb sh\u00ebrbimit. N\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb ata do t\u00eb frym\u00ebzojn\u00eb prind\u00ebrit, ve\u00e7an\u00ebrisht t\u00eb mos largojn\u00eb f\u00ebmij\u00ebt ose dhe persona t\u00eb tjer\u00eb q\u00eb mund t\u00eb jen\u00eb t\u00eb pranish\u00ebm, por q\u00eb ende nuk jan\u00eb t\u00eb p\u00ebrkushtuar t\u00eb Kish\u00ebs. \u201cPo kush t\u00eb pengoj\u00eb nj\u00eb nga k\u00ebta t\u00eb vegjlit q\u00eb m\u00eb besojn\u00eb, \u00ebsht\u00eb m\u00eb mir\u00eb p\u00ebr t\u00eb t\u2019i varet nj\u00eb gur mulliri mbi qaf\u00eb dhe t\u00eb hidhet n\u00eb fund t\u00eb detit\u201d (Matth. 18:6).<\/span><\/p>\n

   Marrja e Kungimit t\u00eb Shenjt\u00eb<\/strong><\/span><\/p>\n

   F\u00ebmij\u00ebt duhet t\u00eb p\u00ebrgatiten t\u00eb shkojn\u00eb t\u00eb marrin Kungimin e Shenjt\u00eb n\u00eb mosh\u00eb sa m\u00eb t\u00eb vog\u00ebl t\u00eb mundshme. Ajo q\u00eb \u00ebsht\u00eb e v\u00ebshtir\u00eb p\u00ebr prift\u00ebrinjt\u00eb dhe m\u00ebsuesit \u00ebsht\u00eb t\u00eb flasin me f\u00ebmij\u00ebt n\u00eb m\u00ebnyr\u00eb t\u00eb qart\u00eb. Jo \u00e7do her\u00eb \u00ebsht\u00eb gabim ndjekja e liturgjis\u00eb pa marr\u00eb kungimin. \u00cbsht\u00eb m\u00eb pak vras\u00ebse sesa marrja e kungimit pa p\u00ebrgatitur, pa pendes\u00eb, pa p\u00ebrpjekje, pa frik\u00eb Per\u00ebndie, pa koh\u00eb p\u00ebr fal\u00ebnderim dhe pa bindjen se marrim nj\u00eb dhurat\u00eb t\u00eb shenjt\u00eb. P\u00ebrgatitja jon\u00eb tregon seriozisht besimin dhe dashurin\u00eb ton\u00eb p\u00ebr Per\u00ebndin\u00eb edhe pse e dim\u00eb se Kungimi i Shenjt\u00eb \u00ebsht\u00eb dhurat\u00eb e Per\u00ebndis\u00eb p\u00ebr ne. Nuk duhet t\u00eb harrojm\u00eb se \u00ebsht\u00eb e mundur t\u00eb marrim Kungimin e Shenjt\u00eb \u201cd\u00ebnim\u201d (1Kor. 11:27). Tradita e Kish\u00ebs son\u00eb na thot\u00eb se p\u00ebrgatitja dhe dispozicioni yn\u00eb jan\u00eb m\u00eb shum\u00eb t\u00eb r\u00ebnd\u00ebsishme sesa shpesht\u00ebsia me t\u00eb cil\u00ebn marrim Kungimin e Shenjt\u00eb. \u00cbsht\u00eb blasfemi dhe rrezik shpirt\u00ebror t\u00eb detyrojm\u00eb f\u00ebmij\u00ebt t\u00eb marrin kungimin kund\u00ebr d\u00ebshir\u00ebs s\u00eb tyre. Un\u00eb kam d\u00ebgjuar nga nj\u00eb teolog rus q\u00eb kujtonte koh\u00ebn kur e gjith\u00eb familja p\u00ebrgatitej p\u00ebr marrjen e Kungimit t\u00eb Shenjt\u00eb, thoshin lutjet e p\u00ebrgatitjes dhe k\u00ebrkonin faljen e nj\u00ebri-tjetrit para se t\u00eb merrnin misterin. Dit\u00ebt q\u00eb ata merrnin kungimin ishin dit\u00eb q\u00eb mbahen mend. Shpesht\u00ebsia e kungimit n\u00ebnkupton nj\u00eb p\u00ebrpjekje t\u00eb madhe asketike dhe familja duhet t\u00eb jet\u00eb n\u00eb gjendje t\u00eb mbaj\u00eb mas\u00ebn e \u201casketizmit\u201d. \u00c7do person, edhe f\u00ebmij\u00ebt, duhet t\u00eb ket\u00eb bekimin e atit t\u00eb tij shpirt\u00ebror, kur ata t\u00eb fillojn\u00eb t\u00eb shkojn\u00eb n\u00eb rr\u00ebfim, duhet edhe t\u00eb marrin k\u00ebshilla mbi k\u00ebt\u00eb aspekt thelb\u00ebsor t\u00eb jet\u00ebs s\u00eb krishter\u00eb.<\/span><\/p>\n

    Kur flasim p\u00ebr ndjekjen e kish\u00ebs dhe marrjen e Kungimit t\u00eb Shenjt\u00eb, dhe b\u00ebrjen e lutjes n\u00eb sht\u00ebpi, duhet t\u00eb kemi n\u00eb mendje jo vet\u00ebm rezultatet e tanishme, por edhe pamjen e s\u00eb ardhmes: \u00e7far\u00eb \u00ebsht\u00eb p\u00ebrgatitja m\u00eb e mir\u00eb p\u00ebr f\u00ebmij\u00ebn q\u00eb t\u00eb jetoj\u00eb nj\u00eb jet\u00eb t\u00eb krishter\u00eb n\u00eb bot\u00eb? Si do t\u00eb jet\u00eb f\u00ebmija me nj\u00eb q\u00ebndrim shpirt\u00ebror t\u00eb sh\u00ebndetsh\u00ebm p\u00ebr Krishtin, Kish\u00ebn dhe misteret? \u00c7far\u00eb do ta ndihmoj\u00eb at\u00eb q\u00eb t\u00eb ruaj\u00eb d\u00ebshir\u00ebn e tij deri kur t\u00eb rritet q\u00eb t\u00eb njoh\u00eb Krishtin dhe t\u00eb ket\u00eb kungim me At\u00eb? F\u00ebmij\u00ebt mund t\u00eb shkojn\u00eb n\u00eb kish\u00eb shum\u00eb shpesh dhe s\u00ebrish brenda tyre ata e mohojn\u00eb hirin. Disa ateist\u00eb jan\u00eb rritur n\u00eb familje t\u00eb devotshme.<\/span><\/p>\n

    Kur flasim p\u00ebr Kungimin e Shenjt\u00ebt tek f\u00ebmij\u00ebt shum\u00eb t\u00eb vegj\u00ebl, shohim q\u00eb disa her\u00eb ata reagojn\u00eb negativisht me shprehjen \u201cTrupi dhe Gjaku i Krishtit\u201d. Kjo hap m\u00eb shum\u00eb diskutime sesa konteksti i liturgjis\u00eb n\u00eb vetvete. Ndoshta \u00ebsht\u00eb mjaftuesh\u00ebm p\u00ebr ata t\u00eb d\u00ebgjojn\u00eb Fjal\u00ebt n\u00eb Liturgji, dhe fjal\u00ebt e priftit nd\u00ebrsa ata marrin Kungimin e Shenjt\u00eb. Disa her\u00eb mund t\u00eb flasim p\u00ebr ardhjen e Krishtit brenda nesh ose ndryshe marrja e Krishtit brenda nesh n\u00ebp\u00ebrmjet Kungimit t\u00eb Shenjt\u00eb. Nuk duhet t\u00eb mohojm\u00eb se ne marrin Trupin dhe Gjakun e Krishtit, por disa her\u00eb \u201cshpjegimi\u201d yn\u00eb i b\u00ebn f\u00ebmij\u00ebt t\u00eb imagjinojn\u00eb mish dhe kocka dhe ata distancohen. Krishti vjen tek ne n\u00eb form\u00ebn e buk\u00ebs dhe ver\u00ebs, sepse Ai denjon p\u00ebr ne dhe e di se sa e v\u00ebshtir\u00eb do t\u00eb jet\u00eb p\u00ebr ne, q\u00eb t\u00eb marrim pjes\u00eb n\u00eb jet\u00ebn e Tij (Nr. 7 Th\u00ebniet e Ava Danielit. Nga th\u00ebniet e Et\u00ebrve t\u00eb Shkret\u00ebtir\u00ebs, Lond\u00ebr Moubrays, 1975, fq. 44).<\/span><\/p>\n

    F\u00ebmij\u00ebt dhe jeta monakale<\/strong><\/span><\/p>\n

    Disa prind\u00ebr t\u00eb krishter\u00eb reagojn\u00eb negativisht ndaj lajmit q\u00eb f\u00ebmij\u00ebt e tyre d\u00ebshirojn\u00eb t\u00eb b\u00ebhen murgj ose murgesha. N\u00ebse d\u00ebgjojm\u00eb nj\u00eb f\u00ebmij\u00eb t\u00eb shpreh\u00eb k\u00ebt\u00eb d\u00ebshir\u00eb, nuk duhet ta shohim si nj\u00eb trill f\u00ebmij\u00ebror, mos m\u00ebkatojm\u00eb kund\u00ebr thirrjes s\u00eb Per\u00ebndis\u00eb. Nga ana tjet\u00ebr, nuk mund ta konsiderojm\u00eb nj\u00eb ambicie t\u00eb shprehur nga f\u00ebmija si bindje; t\u00eb presim p\u00ebr nj\u00eb vendim t\u00eb pjekur m\u00eb von\u00eb. \u00cbsht\u00eb gabim t\u00eb tallim nj\u00eb f\u00ebmij\u00eb q\u00eb d\u00ebshiron t\u00eb b\u00ebhet murg ose murgesh\u00eb dhe \u00ebsht\u00eb gabim gjithashtu ta dekurajojm\u00eb at\u00eb ose t\u2019u tregojm\u00eb t\u00eb tjer\u00ebve p\u00ebr k\u00ebt\u00eb gj\u00eb. Duhet ta k\u00ebshillojm\u00eb f\u00ebmij\u00ebn t\u00eb lutet n\u00eb zemr\u00ebn e tij dhe t\u00eb pres\u00eb.<\/span><\/p>\n

    Pak nga f\u00ebmij\u00ebt q\u00eb ndjekin Kish\u00ebn n\u00eb manastirin ton\u00eb do t\u00eb b\u00ebhen murgj ose murgesha. N\u00ebse nuk kan\u00eb nj\u00eb shembull t\u00eb mir\u00eb nga sht\u00ebpia e tyre se si t\u00eb jetojn\u00eb me Krishtin n\u00eb bot\u00eb, ata do t\u00eb jen\u00eb antikapat\u00eb social\u00eb – dhe do t\u00eb ken\u00eb v\u00ebshtir\u00ebsi n\u00eb gjetjen e partnerit martesor. Sh\u00ebn Joan Gojarti shkruan: \u201cUn\u00eb nuk po ju them ta largoni nga martesa birin tuaj, ta d\u00ebrgoni at\u00eb n\u00eb shkret\u00ebtir\u00eb, ta p\u00ebrgatisni at\u00eb t\u00eb jetoj\u00eb jet\u00ebn monakale. Un\u00eb do ta d\u00ebshiroja at\u00eb jet\u00eb p\u00ebr \u00e7donj\u00ebrin, por sepse duket shum\u00eb e r\u00ebnd\u00eb nuk mund t\u2019ju detyroj. M\u00eb mir\u00eb po ju them: Rritni nj\u00eb atlet p\u00ebr Krishtin dhe m\u00ebsojeni f\u00ebmij\u00ebn t\u00eb ket\u00eb frik\u00eb Per\u00ebndie q\u00eb nga rinia e tij duke jetuar n\u00eb bot\u00eb\u201d.<\/span><\/p>\n

    Mbi et\u00ebrit shpirt\u00ebror\u00eb dhe rr\u00ebfimin<\/strong><\/span><\/p>\n

   Q\u00eb n\u00eb mosh\u00eb t\u00eb re, f\u00ebmij\u00ebt mund t\u00eb inkurajohen t\u00eb konsultohen me nj\u00eb at\u00eb shpirt\u00ebror dhe t\u2019i binden fjal\u00ebve t\u00eb tij si fjal\u00ebve t\u00eb Krishtit. Nuk ka r\u00ebnd\u00ebsi se \u00e7far\u00eb d\u00ebshiron nj\u00eb f\u00ebmij\u00eb t\u2019i thot\u00eb atij ose se \u00e7far\u00eb forme merr takimi. Ai mund t\u00eb jet\u00eb bashk\u00ebbisedim i organizuar ose spontan. Gj\u00ebja e r\u00ebnd\u00ebsishme \u00ebsht\u00eb se prifti ka mund\u00ebsin\u00eb t\u00eb tregoj\u00eb dashuri dhe interes dhe f\u00ebmija do t\u00eb m\u00ebsoj\u00eb q\u00eb ta besoj\u00eb at\u00eb. Duke u ndjer\u00eb i lirsh\u00ebm t\u00eb flas\u00eb me priftin p\u00ebr shkoll\u00ebn, lodrat, \u00ebndrrat etj., f\u00ebmija \u00ebsht\u00eb n\u00eb gjendje t\u00eb marr\u00eb fjal\u00ebn e Per\u00ebndis\u00eb dhe bekimin p\u00ebr \u00e7do aspekt t\u00eb jet\u00ebs s\u00eb tij. Rr\u00ebfimi i sinqert\u00eb mund t\u00eb filloj\u00eb n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb q\u00eb n\u00eb nj\u00eb mosh\u00eb shum\u00eb t\u00eb re – q\u00eb n\u00eb mosh\u00ebn q\u00eb f\u00ebmija \u00ebsht\u00eb n\u00eb gjendje t\u00eb flas\u00eb mir\u00eb. Madje edhe foshnjat mund t\u00eb m\u00ebsohen t\u00eb shohin priftin, t\u00eb bekohen dhe t\u00eb ndiejn\u00eb dhembshurin\u00eb e tij. T\u00eb rriturit nuk duhet ta nd\u00ebrpresin bashk\u00ebbisedimin e nj\u00eb prifti me nj\u00eb f\u00ebmij\u00eb, por duhet t\u2019i japin k\u00ebsaj bisede po aq r\u00ebnd\u00ebsi sa bised\u00ebs mes nj\u00eb prifti dhe nj\u00eb t\u00eb rrituri.<\/span><\/p>\n

    F\u00ebmij\u00ebt m\u00ebsojn\u00eb gjith\u00e7ka q\u00eb her\u00ebn e par\u00eb. Rr\u00ebfimi \u00ebsht\u00eb di\u00e7ka q\u00eb ata mund ta vler\u00ebsojn\u00eb, por ka edhe barriera – ve\u00e7an\u00ebrisht drojtja – q\u00eb \u00ebsht\u00eb e nevojshme t\u00eb kap\u00ebrcehet nga f\u00ebmij\u00ebt. M\u00ebnyra se si flasim p\u00ebr rr\u00ebfimin, kur kjo tem\u00eb del n\u00eb biseda, mund t\u00eb inkurajoj\u00eb f\u00ebmij\u00ebt. Mund t\u00eb theksojm\u00eb se nuk ka r\u00ebnd\u00ebsi n\u00ebse hezitojm\u00eb ose n\u00ebse kemi turp, sepse kjo ndodh vet\u00ebm n\u00eb fillim. Mund t\u00eb na ndodh\u00eb q\u00eb t\u00eb mos kemi ide se \u00e7far\u00ebdo t\u00eb themi n\u00eb rr\u00ebfim, por edhe k\u00ebt\u00eb do ta m\u00ebsojm\u00eb. N\u00ebse f\u00ebmija shkon me besim, prifti plot me dashuri e lutje mund t\u00eb gjej\u00eb nj\u00eb m\u00ebnyr\u00eb ta m\u00ebsoj\u00eb dhe ta b\u00ebj\u00eb f\u00ebmij\u00ebn t\u00eb ndihet i sigurt. Prifti e kupton se nd\u00ebrsa rritemi shpirt\u00ebrisht, edhe m\u00ebnyra e t\u00eb rr\u00ebfyerit p\u00ebrmir\u00ebsohet. Kur shkojm\u00eb n\u00eb rr\u00ebfim, mund t\u2019i lutemi Per\u00ebndis\u00eb t\u00eb na jap\u00eb kuraj\u00ebn t\u00eb shohim dhe t\u00eb themi m\u00ebkatet tona. Pika kryesore \u00ebsht\u00eb se f\u00ebmija vjen n\u00eb rr\u00ebfim ashtu si ai \u00ebsht\u00eb dhe thot\u00eb ose p\u00ebrpiqet t\u00eb thot\u00eb ato fjal\u00eb, vepra dhe mendime p\u00ebr t\u00eb cilat ai ndien turp.<\/span><\/p>\n

    Kur flasim p\u00ebr prift\u00ebrinjt\u00eb, duhet t\u00eb theksojm\u00eb se ata jan\u00eb njer\u00ebzit q\u00eb shokohen m\u00eb pak. Gj\u00ebrat \u201ce \u00e7mendura\u201d q\u00eb duam t\u00eb themi, apo dhe m\u00ebkatet m\u00eb t\u00eb m\u00ebdha, nuk mund t\u00eb shokojn\u00eb njeriun e Per\u00ebndis\u00eb, i cili n\u00eb lutjet e tij n\u00eb Liturgji ndien vuajtjet dhe tundimet e gjith\u00eb bot\u00ebs. Duhet t\u00eb b\u00ebjm\u00eb t\u00eb qart\u00eb se prifti nuk tradhton besimin e f\u00ebmij\u00ebs. Shum\u00eb f\u00ebmij\u00eb mendojn\u00eb se prind\u00ebrit e tyre m\u00ebsojn\u00eb nga prifti ato gj\u00ebra q\u00eb ata kan\u00eb b\u00ebr\u00eb dhe se prind\u00ebrit e tyre i tregojn\u00eb priftit ato q\u00eb f\u00ebmij\u00ebt kan\u00eb b\u00ebr\u00eb.<\/span><\/p>\n

    Prind\u00ebrit duhet ta shmangin nd\u00ebrhyrjen n\u00eb Misterin e shenjt\u00eb t\u00eb Rr\u00ebfimit n\u00ebse ata nuk duan t\u2019i ndalojn\u00eb f\u00ebmij\u00ebs hirin e misterit. \u00cbsht\u00eb e v\u00ebshtir\u00eb p\u00ebr nj\u00eb prift t\u00eb lutet lirsh\u00ebm dhe t\u00eb k\u00ebshilloj\u00eb f\u00ebmij\u00ebn sipas frym\u00ebzimit t\u00eb tij, n\u00ebse atij i \u00ebsht\u00eb th\u00ebn\u00eb m\u00eb par\u00eb se \u00e7far\u00eb duhet t\u00eb thot\u00eb f\u00ebmija dhe se \u00e7far\u00eb duhet t\u2019i thot\u00eb prifti atij. Ne shkojm\u00eb t\u00eb rr\u00ebfejm\u00eb m\u00ebkatet tona dhe paudh\u00ebsit\u00eb tona; ne flasim p\u00ebr njer\u00ebzit e tjer\u00eb n\u00eb rr\u00ebfim vet\u00ebm n\u00ebse duam t\u00eb shpjegojm\u00eb nj\u00eb m\u00ebkat ose t\u00eb marrim k\u00ebshill\u00eb p\u00ebr sjelljen ton\u00eb. Duhet t\u00eb kemi besim tek et\u00ebrit shpirt\u00ebror\u00eb t\u00eb f\u00ebmij\u00ebve tan\u00eb.<\/span><\/p>\n

    Rr\u00ebfimi nuk duhet t\u00eb prezantohet si detyrim, por si nj\u00eb mund\u00ebsi p\u00ebr t\u00eb marr\u00eb faljen e Krishtit. Nj\u00eb pik\u00eb tjet\u00ebr \u00ebsht\u00eb se nuk duhet t\u2019u themi f\u00ebmij\u00ebve q\u00eb shkojn\u00eb n\u00eb rr\u00ebfim \u201csa djal\u00eb i mir\u00eb je\u201d apo \u201csa vajz\u00eb e mir\u00eb je\u201d, kjo i b\u00ebn ata t\u00eb largohen nga rr\u00ebfimi. N\u00ebse nj\u00eb f\u00ebmij\u00eb, qoft\u00eb edhe pes\u00eb vje\u00e7, vjen n\u00eb rr\u00ebfim, kjo duhet par\u00ebsi di\u00e7ka krejt natyrale dhe shum\u00eb serioze.<\/span><\/p>\n

    Dilema m\u00eb e madhe q\u00eb has nj\u00eb prift apo nj\u00eb m\u00ebsues \u00ebsht\u00eb kur ata (prifti ose m\u00ebsuesi) kuptojn\u00eb se prind\u00ebrit e f\u00ebmij\u00ebs kan\u00eb b\u00ebr\u00eb nj\u00eb gabim – edhe pse gabimi mund t\u00eb ket\u00eb nj\u00eb periudh\u00eb t\u00eb gjat\u00eb q\u00eb \u00ebsht\u00eb kryer. Kjo mund t\u00eb ket\u00eb t\u00eb b\u00ebj\u00eb me ndonj\u00eb p\u00ebrgjigje specifike q\u00eb prind\u00ebrit i kan\u00eb dh\u00ebn\u00eb f\u00ebmij\u00ebs p\u00ebr ndonj\u00eb pyetje t\u00eb ve\u00e7ant\u00eb t\u00eb tij. Prifti nuk mund t\u00eb diskutoj\u00eb gjithmon\u00eb pyetjen me prind\u00ebrit, sepse nuk d\u00ebshiron t\u00eb tradhtoj\u00eb besimin q\u00eb f\u00ebmija ka tek ai. Ai nuk mund t\u00eb jap\u00eb p\u00ebrgjigjen q\u00eb prind\u00ebrit do t\u00eb d\u00ebshironin t\u00eb jepnin. Ai nuk \u00ebsht\u00eb nj\u00eb veprues diplomat n\u00eb an\u00ebn e prind\u00ebrve; ai p\u00ebrpiqet t\u00eb gjej\u00eb vullnetin e Per\u00ebndis\u00eb p\u00ebr f\u00ebmij\u00ebn. Ai nuk d\u00ebshiron t\u00eb largoj\u00eb respektin e f\u00ebmij\u00ebs ndaj prind\u00ebrve t\u00eb tij. Shkrimet na m\u00ebsojn\u00eb q\u00eb t\u2019u bindemi dhe t\u2019i respektojm\u00eb prind\u00ebrit. Jan\u00eb raste ku ai \u00ebsht\u00eb i detyruar t\u00eb thot\u00eb se nuk bie dakord me prind\u00ebrit. Zakonisht ai \u00ebsht\u00eb i detyruar t\u00eb k\u00ebshilloj\u00eb f\u00ebmij\u00ebn t\u00eb veproj\u00eb ashtu si prind\u00ebrit e kan\u00eb udh\u00ebzuar. N\u00ebse f\u00ebmija e di se prind\u00ebrit mendojn\u00eb ndryshe, prifti do t\u00eb p\u00ebrpiqet t\u00eb thot\u00eb se prind\u00ebrit jan\u00eb duke vepruar n\u00eb t\u00eb mir\u00eb t\u00eb tyre, dhe t\u00eb justifikoj\u00eb mendimin e tyre. Prifti gjithashtu p\u00ebrpiqet t\u2019i kujtoj\u00eb f\u00ebmij\u00ebs p\u00ebr mir\u00ebnjohjen dhe respektin q\u00eb duhet t\u00eb ket\u00eb ndaj prind\u00ebrve. Per\u00ebndia na frym\u00ebzoft\u00eb t\u00eb gjith\u00ebve.<\/span><\/p>\n

    Nj\u00eb prift, nj\u00eb murg, nj\u00eb murgesh\u00eb, u japin dhe \u00ebmb\u00eblsira f\u00ebmij\u00ebve (ashtu si b\u00ebnte Sh\u00ebn Tihoni i Zadonskit dhe shenjtor\u00eb t\u00eb tjer\u00eb, si nj\u00eb m\u00ebnyr\u00eb p\u00ebr t\u00eb treguar dashuri. L\u00ebnia e p\u00ebrshtypjes s\u00eb mir\u00ebsis\u00eb nga dikush q\u00eb prezanton Kish\u00ebn tek f\u00ebmij\u00ebt \u00ebsht\u00eb jasht\u00eb mase shum\u00eb me vler\u00eb, dhe madje mund t\u00eb ndodh\u00eb q\u00eb n\u00eb vitet e m\u00ebvonshme n\u00ebse f\u00ebmija humb besimin nga presioni i ideve q\u00eb jan\u00eb kund\u00ebr krishterimit, ai nuk do t\u00eb kthehet faktikisht kund\u00ebr Kish\u00ebs.<\/span><\/p>\n

    F\u00ebmij\u00ebt n\u00eb komunitet<\/strong><\/span><\/p>\n

   Nj\u00eb nga m\u00ebnyrat m\u00eb efektive q\u00eb f\u00ebmij\u00ebt p\u00ebrjetojn\u00eb orthodhoksin\u00eb si nj\u00eb tradit\u00eb e gjall\u00eb \u00ebsht\u00eb shkuarja n\u00eb komunitetet e tjera orthodhokse, t\u2019i vizitojn\u00eb ato, si dhe manastiret.<\/span><\/p>\n

    F\u00ebmij\u00ebt duhet t\u00eb ndiejn\u00eb se ata jan\u00eb pjes\u00ebtar\u00eb t\u00eb p\u00ebrgjegjsh\u00ebm t\u00eb komunitetit t\u00eb Kish\u00ebs. Nuk \u00ebsht\u00eb e mir\u00eb q\u00eb f\u00ebmij\u00ebt thjesht t\u00eb marrin disa gj\u00ebra apo t\u00eb jen\u00eb thjesht pjes\u00eb e aktiviteteve. Duhet t\u00eb inkurajohen t\u00eb ofrojn\u00eb ndihm\u00eb jo vet\u00ebm n\u00eb kish\u00eb, por edhe n\u00eb aktivitete sociale t\u00eb komunitetit t\u00eb Kish\u00ebs, t\u00eb marrin pjes\u00eb n\u00eb vizitat tek t\u00eb s\u00ebmur\u00ebt e k\u00ebshtu me radh\u00eb.<\/span><\/p>\n

    Pjes\u00ebmarrja e nj\u00eb t\u00eb krishteri n\u00eb komunitet duhet ta b\u00ebj\u00eb t\u00eb p\u00ebrgjegjsh\u00ebm kundrejt pjes\u00ebtar\u00ebve t\u00eb tjer\u00eb t\u00eb Kish\u00ebs; ai nuk mund t\u00eb ndjek\u00eb vet\u00ebm sh\u00ebrbesat dhe t\u00eb q\u00ebndroj\u00eb indiferent ndaj jet\u00ebs s\u00eb pjes\u00ebtar\u00ebve t\u00eb tjer\u00eb. \u201cPrej k\u00ebsaj do t\u2019ju njohin ju t\u00eb gjith\u00eb se jeni nx\u00ebn\u00ebsit e mi, n\u00eb qoft\u00eb se keni dashuri p\u00ebr nj\u00ebri-tjetrin\u201d (Jn. 13:35). Lejoni f\u00ebmij\u00ebt t\u00eb sho-hin shembullin e k\u00ebsaj dashurie dhe bashk\u00ebpunimi n\u00eb komunitet. Mos i lejoni ata t\u00eb p\u00ebrballen me skandalin e thashethemeve negative. Le t\u00eb ket\u00eb hap\u00ebsira n\u00eb projekte t\u00eb ndryshme t\u00eb komunitetit ku t\u00eb p\u00ebrfshihen edhe f\u00ebmij\u00ebt. Nj\u00eb komunitet duhet t\u00eb jet\u00eb si nj\u00eb familje, me v\u00ebshtir\u00ebsi (si s\u00ebmundje, braktisje) dhe me festa si p\u00ebr shembull dita e emrit. Ndoshta kjo mund t\u00eb duket si nj\u00eb ide jo reale – por p\u00ebrvoja e disa dekadave n\u00eb manastirin ton\u00eb ka treguar se t\u00eb dielat q\u00eb kalohen rregullisht n\u00eb manastirin ton\u00eb kan\u00eb influencuar p\u00ebr t\u00eb mir\u00eb te brezi i ri. Njer\u00ebzit han\u00eb s\u00eb bashku pas liturgjis\u00eb. Ata q\u00ebndrojn\u00eb s\u00eb bashku n\u00eb biseda, n\u00eb sh\u00ebrbesa t\u00eb pasdites, q\u00ebndrojn\u00eb t\u00eb rr\u00ebfehen, festojn\u00eb dit\u00ebt e emrit, dit\u00eblindjet dhe pin\u00eb \u00e7aj ose kafe s\u00eb bashku. Me vler\u00eb jan\u00eb mund\u00ebsit\u00eb p\u00ebr t\u2019u takuar dhe p\u00ebr t\u00eb folur me pjes\u00ebtar\u00ebt e familjes, me miqt\u00eb, dhe f\u00ebmij\u00ebt t\u00eb luajn\u00eb t\u00eb gjith\u00eb s\u00eb bashku. Jan\u00eb formuar lidhje po aq t\u00eb forta sa lidhjet mes pjes\u00ebtar\u00ebve t\u00eb familjes. Jo t\u00eb gjitha komunitetet kan\u00eb t\u00eb nj\u00ebjtat mund\u00ebsi, por un\u00eb p\u00ebrshkruaj k\u00ebtu edhe grupet e vogla q\u00eb ndajn\u00eb t\u00eb nj\u00ebjtin ideal, sido q\u00eb t\u00eb jet\u00eb situata lokale, shum\u00eb f\u00ebmij\u00eb do t\u00eb p\u00ebrfitojn\u00eb.<\/span><\/p>\n

    T\u00eb flas\u00ebsh p\u00ebr demon\u00ebt, ferrin dhe vdekjen<\/strong><\/span><\/p>\n

    \u00cbsht\u00eb gabim i r\u00ebnd\u00eb pedagogjik t\u2019u flasim shum\u00eb hapur f\u00ebmij\u00ebve t\u00eb vegj\u00ebl p\u00ebr demon\u00ebt, sepse f\u00ebmija sapo d\u00ebgjon se si jan\u00eb demon\u00ebt, fillon dhe i p\u00ebrfytyron ata. T\u00eb rriturit mund t\u00eb nd\u00ebrgjegj\u00ebsohen p\u00ebr rrezikun e mbetjes s\u00eb imazhit t\u00eb demon\u00ebve n\u00eb mendjen e tyre, por f\u00ebmij\u00ebve t\u00eb vegj\u00ebl nuk do t\u2019u vlente nj\u00eb paralajm\u00ebrim i till\u00eb dhe ata mund t\u00eb p\u00ebsojn\u00eb nj\u00eb d\u00ebm t\u00eb r\u00ebnd\u00eb shpirt\u00ebror ose m\u00eb e pakta \u00ebsht\u00eb vuajtja nga pagjum\u00ebsia. Kur f\u00ebmij\u00ebt e vegj\u00ebl pyesin p\u00ebr djallin apo p\u00ebr t\u00eb v\u00ebrtet\u00ebn e frym\u00ebrave t\u00eb liga, m\u00eb e mira \u00ebsht\u00eb t\u2019i shmangemi pyetjes duke th\u00ebn\u00eb di\u00e7ka q\u00eb nuk do t\u2019i b\u00ebj\u00eb ata t\u00eb mendojn\u00eb dhe imagjinojn\u00eb shum\u00eb. N\u00eb p\u00ebrgjith\u00ebsi, ne duhet ta drejtojm\u00eb mendjen e f\u00ebmij\u00ebve te Krishti, shenjtor\u00ebt dhe engj\u00ebjt.<\/span><\/p>\n

    \u00cbsht\u00eb m\u00eb mir\u00eb t\u2019i m\u00ebsosh f\u00ebmij\u00ebt e vegj\u00ebl p\u00ebr luft\u00ebn e krishter\u00eb shpirt\u00ebrore n\u00eb lutje pa iu referuar direkt luft\u00ebs me demon\u00ebt. Ata shum\u00eb natyrsh\u00ebm mund t\u00eb m\u00ebsojn\u00eb t\u00eb b\u00ebjn\u00eb shenj\u00ebn e kryqit para se t\u00eb flen\u00eb, si nj\u00eb bekim p\u00ebr nat\u00ebn, t\u00eb p\u00ebrdorin lutjen e Jisuit, apo t\u2019i flasin Zotit dhe shenjtor\u00ebve me fjal\u00ebt e tyre sa her\u00eb q\u00eb t\u00eb d\u00ebshirojn\u00eb. M\u00eb pas n\u00ebse tundohen (p.sh. nga frika apo makthet), ata natyr-sh\u00ebm do t\u00eb p\u00ebrdorin \u201carm\u00ebt\u201d e duhura. F\u00ebmij\u00ebt mund t\u00eb flen\u00eb me nj\u00eb komboskin n\u00eb dor\u00eb apo n\u00ebn jast\u00ebk – dhe mund t\u00eb p\u00ebrfshijn\u00eb lutjen e Jisuit n\u00eb lutjet e tyre.<\/span><\/p>\n

    F\u00ebmij\u00ebt frik\u00ebsohen nga ideja e ferrit. Edhe ne frik\u00ebsohemi, por frika jon\u00eb ruhet brenda caqeve t\u00eb njohura dhe mb\u00ebshtetet n\u00eb dashurin\u00eb ton\u00eb p\u00ebr Per\u00ebndin\u00eb dhe n\u00eb frik\u00ebn q\u00eb kemi nga p\u00ebrjashtimi prej shoq\u00ebris\u00eb s\u00eb Tij. Ajo q\u00eb duhet t\u00eb nxisim te f\u00ebmij\u00ebt nuk \u00ebsht\u00eb frika nga ferri, por dashuria p\u00ebr Per\u00ebndin\u00eb. F\u00ebmij\u00ebt mund t\u00eb mendojn\u00eb seriozisht p\u00ebr \u00e7\u00ebshtjen metafizike t\u00eb s\u00eb keqes dhe at\u00eb t\u00eb dashuris\u00eb s\u00eb Per\u00ebndis\u00eb. Kur u flasim t\u00eb tjer\u00ebve p\u00ebr ferrin (sigurisht jo f\u00ebmij\u00ebve t\u00eb vegj\u00ebl) duhet t\u00eb theksojm\u00eb q\u00eb ferri nuk \u00ebsht\u00eb vendi ku Per\u00ebndia d\u00ebshiron t\u00eb d\u00ebrgoj\u00eb njer\u00ebzit e ligj: ferri \u00ebsht\u00eb nj\u00eb dhimbje e vet\u00ebshkaktuar q\u00eb rrjedh nga mospranimi i dashu-ris\u00eb s\u00eb Per\u00ebndis\u00eb. Ferri \u00ebsht\u00eb vegim i drit\u00ebs s\u00eb Per\u00ebndis\u00eb q\u00eb djeg ata q\u00eb nuk jan\u00eb b\u00ebr\u00eb t\u00eb ngjash\u00ebm me At\u00eb. Ndryshe mund t\u00eb themi se n\u00ebse dikush \u00ebsht\u00eb i s\u00ebmur\u00eb dhe nuk pranon ila\u00e7et e mjekut, nuk \u00ebsht\u00eb faji i mjekut q\u00eb ai nuk sh\u00ebrohet. Prap\u00ebseprap\u00eb nuk ka p\u00ebrgjigje t\u00eb gatshme – k\u00ebto jan\u00eb shembuj. Ka shum\u00eb raste q\u00eb t\u00eb rriturit e kan\u00eb mohuar krishterimin p\u00ebr shkak se kjo ishte m\u00ebnyra m\u00eb e mir\u00eb p\u00ebr t\u2019u \u00e7liruar nga frika kufizuese e ferrit me t\u00eb cil\u00ebn ata u rrit\u00ebn. Madje edhe kur t\u00eb flasim p\u00ebr veprat e k\u00ebqija ose p\u00ebr njer\u00ebzit q\u00eb i kan\u00eb kryer ato, duhet t\u00eb sigurohemi q\u00eb f\u00ebmija ka besim te gatishm\u00ebria e Krishtit p\u00ebr t\u2019i falur.<\/span><\/p>\n

    Kur f\u00ebmij\u00ebt flasin p\u00ebr parajs\u00ebn, shpesh ata kan\u00eb n\u00eb mendje ato gj\u00ebra q\u00eb do t\u00eb shohin atje. Duhet t\u00eb kemi kujdes t\u00eb mos shkat\u00ebrrojm\u00eb p\u00ebrfytyrimin e tyre p\u00ebr parajs\u00ebn. Kush mund t\u00eb imagjinoj\u00eb t\u00eb shkoj\u00eb n\u00eb nj\u00eb vend ku nuk ka as ushqim, ose ku nuk luhen loj\u00ebra apo ku nuk ka kafsh\u00eb sht\u00ebpiake? Ne duhet t\u00eb japim p\u00ebrshtypjen q\u00eb parajsa \u00ebsht\u00eb m\u00eb e mir\u00eb se \u00e7do gj\u00eb q\u00eb mund t\u00eb imagjinojm\u00eb. Dhe p\u00ebrgjigjja ishte: Bibla na m\u00ebson se do t\u00eb ket\u00eb ushqim qiellor, qeshje qiellore e k\u00ebshtu me radh\u00eb. P\u00ebr sa i p\u00ebrket \u00e7\u00ebshtjes n\u00ebse kafsh\u00ebt do t\u00eb ken\u00eb vend n\u00eb parajs\u00eb, nuk duhet t\u2019u shpjegojm\u00eb teologjikisht f\u00ebmij\u00ebve t\u00eb vegj\u00ebl se si shpirti i kafsh\u00ebs ndryshon nga shpirti njer\u00ebzor; n\u00eb vend t\u00eb k\u00ebsaj ne themi m\u00ebnyr\u00ebn se si kujdeset Per\u00ebndia p\u00ebr \u00e7do zog t\u00eb vog\u00ebl (Mtth. 10:29). Asnj\u00ebher\u00eb nuk duhet t\u00eb zhdukim iden\u00eb e f\u00ebmij\u00ebs dhe t\u00eb mos e z\u00ebvend\u00ebsojm\u00eb at\u00eb me di\u00e7ka m\u00eb t\u00eb pjekur e cila \u00ebsht\u00eb brenda mund\u00ebsive t\u00eb tij p\u00ebr ta kuptuar. Ka nj\u00eb tregim nd\u00ebr th\u00ebniet e Et\u00ebrve t\u00eb Shkret\u00ebtir\u00ebs q\u00eb flet p\u00ebr nj\u00eb murg q\u00eb ishte antropomorfist (dikush q\u00eb interpreton n\u00eb m\u00ebnyr\u00eb literale shprehjet biblike p\u00ebr duart, syt\u00eb, k\u00ebmb\u00ebt e Per\u00ebndis\u00eb etj). Ky u korrigjua nga murgj t\u00eb tjer\u00eb orthodhoks\u00eb. Po korrigjimi kishte qen\u00eb jo i plot\u00eb.<\/span><\/p>\n

    Nj\u00eb tjet\u00ebr murg e vizitoi at\u00eb dhe si e gjeti duke qar\u00eb e pyeti: \u201cAt\u00eb, p\u00ebrse po qan? Nuk je i g\u00ebzuar q\u00eb u ktheve te besimi i v\u00ebrtet\u00eb?\u201d Murgu u p\u00ebrgjigj: \u201cPo qaj se ma mor\u00ebn Per\u00ebndin\u00eb q\u00eb kisha dhe nuk di m\u00eb k\u00eb t\u00eb adhuroj\u201d.<\/span><\/p>\n

    Pyetjeve p\u00ebr ferrin dhe parajs\u00ebn, t\u00eb keqen dhe t\u00eb mir\u00ebn, demon\u00ebt, vdekjen, vet\u00ebvrasjen e k\u00ebshtu me radh\u00eb, do t\u2019u rijepen p\u00ebrgjigje disa her\u00eb gjat\u00eb viteve t\u00eb f\u00ebmij\u00ebris\u00eb. Ashtu si me pyetjet p\u00ebr lindjen e f\u00ebmij\u00ebve, f\u00ebmij\u00ebt kan\u00eb nevoj\u00eb t\u00eb marrin p\u00ebrgjigje n\u00eb stade t\u00eb ndryshme sipas zhvillimit t\u00eb tyre. P\u00ebr shembull, dikush nuk i p\u00ebrgjigjet nj\u00eb pes\u00ebvje\u00e7ari nj\u00ebsoj si do t\u2019i p\u00ebrgjigjej nj\u00eb dhjet\u00ebvje\u00e7ari.<\/span><\/p>\n

    Urdhri i par\u00eb<\/strong><\/span><\/p>\n

    F\u00ebmij\u00ebt nuk duhen dekurajuar n\u00ebse shikojn\u00eb Krishtin dhe shenjtor\u00ebt si shok\u00eb, t\u00eb cil\u00ebve ata mund t\u2019u thon\u00eb gjith\u00e7ka. Shpesh f\u00ebmij\u00ebt e p\u00ebrjetojn\u00eb lutjen dhe p\u00ebrgjigjet q\u00eb marrin nga ajo n\u00eb ato gj\u00ebra q\u00eb duken. P\u00ebr f\u00ebmij\u00ebt k\u00ebto mund t\u00eb jen\u00eb \u00e7\u00ebshtje t\u00eb cilat kan\u00eb shum\u00eb turp t\u2019ua thon\u00eb t\u00eb rriturve. N\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb ata zhvillojn\u00eb nj\u00eb marr\u00ebdh\u00ebnie me Per\u00ebndin\u00eb dhe me besimi tek Ai.<\/span><\/p>\n

    F\u00ebmija duhet ta mendoj\u00eb dashurin\u00eb p\u00ebr Krishtin si gj\u00ebn\u00eb m\u00eb t\u00eb natyrshme n\u00eb bot\u00eb. Besimi te Per\u00ebndia nuk \u00ebsht\u00eb nj\u00eb alternativ\u00eb – Per\u00ebndia d\u00ebshiron q\u00eb \u00e7dokush ta njoh\u00eb At\u00eb. Ateist\u00ebt jan\u00eb njer\u00ebz t\u00eb cil\u00ebt nuk e njohin Per\u00ebndin\u00eb ose, t\u00eb cil\u00ebt deri tani nuk kan\u00eb pranuar t\u00eb takohen me At\u00eb. Fatkeq\u00ebsisht, f\u00ebmij\u00ebve shum\u00eb t\u00eb vegj\u00ebl u flitet p\u00ebr ateizmin dhe besimet e ndryshme fetare dhe atyre u duhet t\u00eb p\u00ebrballen me relativizmin modern shum\u00eb her\u00ebt n\u00eb jet\u00eb.<\/span><\/p>\n

    N\u00eb bot\u00ebn ton\u00eb dikush mund t\u00eb d\u00ebgjoj\u00eb dhe shikoj\u00eb shum\u00eb gj\u00ebra q\u00eb nuk p\u00ebrputhen me \u201cmendjen e Krishtit\u201d (1Kor. 2:16). Si t\u00eb rritur tashm\u00eb kemi filluar ta nd\u00ebrtojm\u00eb besimin ton\u00eb mbi shk\u00ebmb dhe \u00e7far\u00ebdo q\u00eb d\u00ebgjojm\u00eb nuk na l\u00ebkund – p\u00ebr m\u00eb tep\u00ebr na b\u00ebn t\u00eb rritemi n\u00eb t\u00eb kuptuarit e gj\u00ebrave. F\u00ebmij\u00ebt jan\u00eb ende t\u00eb brisht\u00eb. Duhet t\u2019i ndihmojm\u00eb f\u00ebmij\u00ebt tan\u00eb q\u00eb nga nj\u00ebra n\u00eb t\u00eb luten dhe t\u00eb arsyetojn\u00eb \u00e7far\u00eb d\u00ebgjojn\u00eb dhe nga ana tjet\u00ebr t\u00eb mos ndihen t\u00eb braktisur. Kisha nuk i p\u00ebrket \u201ck\u00ebsaj bote\u201d, por ne e dim\u00eb shum\u00eb mir\u00eb se ajo nuk \u00ebsht\u00eb geto: Kisha \u00ebsht\u00eb kripa e tok\u00ebs. F\u00ebmij\u00ebt tan\u00eb mund t\u00eb na ndihmojn\u00eb t\u00eb mos harrojm\u00eb detyr\u00ebn e Kish\u00ebs p\u00ebr t\u00eb arritur tek t\u00eb gjith\u00eb njer\u00ebzit dhe brezat.<\/span><\/p>\n

    Ne i frym\u00ebzojm\u00eb f\u00ebmij\u00ebt tan\u00eb t\u00eb jen\u00eb mir\u00ebnjoh\u00ebs q\u00eb jan\u00eb orthodhoks\u00eb dhe nuk i m\u00ebsojm\u00eb t\u00eb ndihen superior\u00eb dhe t\u2019i p\u00ebr\u00e7mojn\u00eb t\u00eb tjer\u00ebt. P\u00ebrkundrazi: \u201cKujt i jepet shum\u00eb, do t\u2019i k\u00ebrkohet shum\u00eb\u201d (Lluk. 12:48). Ne ndoshta jemi t\u00eb lumtur q\u00eb jemi orthodhoks\u00eb – por mbi t\u00eb gjitha i jemi mir\u00ebnjoh\u00ebs Per\u00ebndis\u00eb q\u00eb me \u00e7far\u00ebdo mjeti (n\u00ebp\u00ebrmjet kthimit apo n\u00ebp\u00ebrmjet t\u00eb lindurit n\u00eb nj\u00eb familje orthodhokse), kemi gjetur Orthodhoksin\u00eb.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

JETA LITURGJIKE DHE SHPIRT\u00cbRORE Motra Magdalen Reflektime mbi F\u00ebmij\u00ebt N\u00eb Kish\u00eb Sot       F\u00ebmij\u00ebt n\u00eb Kish\u00ebn ton\u00eb jan\u00eb pjes\u00ebtar\u00eb t\u00eb plot\u00eb t\u00eb Trupit t\u00eb Krishtit. Ne nuk kemi sh\u00ebrbesa t\u00eb ve\u00e7anta p\u00ebr f\u00ebmij\u00ebt, sepse e kuptojm\u00eb q\u00eb p\u00ebrvoja jon\u00eb e sh\u00ebrbesave t\u00eb Kish\u00ebs nuk \u00ebsht\u00eb vet\u00ebm racionale. Edhe n\u00ebse nj\u00eb f\u00ebmij\u00eb nuk \u00ebsht\u00eb n\u00eb gjendje t\u00eb kuptoj\u00eb t\u00eb gjith\u00eb at\u00eb q\u00eb po ndodh,<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"pagelayer_contact_templates":[],"_pagelayer_content":"","inline_featured_image":false,"fifu_image_url":"","fifu_image_alt":"","footnotes":""},"categories":[112],"tags":[346,609],"class_list":["post-5006","post","type-post","status-publish","format-standard","hentry","category-materiale-shpirterore-d72","tag-familja-mat-shpirterore","tag-materiale-shpirterore"],"acf":[],"yoast_head":"\nJeta liturgjike dhe shpirt\u00ebrore (6) - Kisha Orthodh\u03bfkse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2020\/2017\/02\/16\/jeta-liturgjike-dhe-shpirterore\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Jeta liturgjike dhe shpirt\u00ebrore (6) - Kisha Orthodh\u03bfkse Autoqefale e Shqip\u00ebris\u00eb\" \/>\n<meta property=\"og:description\" content=\"JETA LITURGJIKE DHE SHPIRT\u00cbRORE Motra Magdalen Reflektime mbi F\u00ebmij\u00ebt N\u00eb Kish\u00eb Sot       F\u00ebmij\u00ebt n\u00eb Kish\u00ebn ton\u00eb jan\u00eb pjes\u00ebtar\u00eb t\u00eb plot\u00eb t\u00eb Trupit t\u00eb Krishtit. Ne nuk kemi sh\u00ebrbesa t\u00eb ve\u00e7anta p\u00ebr f\u00ebmij\u00ebt, sepse e kuptojm\u00eb q\u00eb p\u00ebrvoja jon\u00eb e sh\u00ebrbesave t\u00eb Kish\u00ebs nuk \u00ebsht\u00eb vet\u00ebm racionale. 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