{"id":500,"date":"2013-03-20T13:10:41","date_gmt":"2013-03-20T13:10:41","guid":{"rendered":""},"modified":"2020-04-06T22:32:16","modified_gmt":"2020-04-06T20:32:16","slug":"edhe-nje-pergjigje-tjeter-ndaj-shpifjeve-kembengulese-kryepiskopi-i-tiranes-durresit-dhe-i-gjithe-shqiperise-prof-dr-anastasi","status":"publish","type":"post","link":"https:\/\/orthodoxalbania.org\/2020\/2013\/03\/20\/edhe-nje-pergjigje-tjeter-ndaj-shpifjeve-kembengulese-kryepiskopi-i-tiranes-durresit-dhe-i-gjithe-shqiperise-prof-dr-anastasi\/","title":{"rendered":"EDHE NJ\u00cb P\u00cbRGJIGJE TJET\u00cbR NDAJ SHPIFJEVE K\u00cbMB\u00cbNGUL\u00cbSE – Kryepiskopi i Tiran\u00ebs, Durr\u00ebsit dhe i gjith\u00eb Shqip\u00ebris\u00eb, Prof. Dr. Anastasi – (4 Dhjetor 2010)"},"content":{"rendered":"
<\/span><\/div>\n
Kryepiskopi i Tiran\u00ebs, Durr\u00ebsit dhe i gjith\u00eb Shqip\u00ebris\u00eb<\/strong><\/span><\/div>\n
+ Prof. Dr. Anastasi
An\u00ebtar Nderi i Akademis\u00eb s\u00eb Athin\u00ebs<\/p>\n

EDHE NJ\u00cb P\u00cbRGJIGJE TJET\u00cbR NDAJ SHPIFJEVE K\u00cbMB\u00cbNGUL\u00cbSE<\/strong><\/span><\/div>\n

\n

    Ndiej keqardhje, q\u00eb p\u00ebr her\u00eb t\u00eb tret\u00eb jam i detyruar, t\u00eb zhb\u00ebj akuzat k\u00ebmb\u00ebngul\u00ebse t\u00eb z. Frash\u00ebri. N\u00ebse b\u00ebhej fjal\u00eb vet\u00ebm p\u00ebr shpifje dhe fyerje t\u00eb adresuara ndaj personit tim, nuk do t\u00eb isha p\u00ebrgjigjur m\u00eb. Por me ato q\u00eb mb\u00ebshtet z. Frash\u00ebri synon t\u00eb ver\u00eb n\u00eb dyshim kanonicitetin dhe ligjshm\u00ebrin\u00eb e Kish\u00ebs Orthodhokse Autoqefale t\u00eb Shqip\u00ebris\u00eb, t\u00eb nj\u00eb komuniteti n\u00eb t\u00eb cilin b\u00ebjn\u00eb pjes\u00eb qindra mij\u00ebra besimtar\u00eb. P\u00ebr m\u00eb tep\u00ebr, sulmi i tij shtrihet edhe ndaj Patriarkan\u00ebs Ekumenike.<\/p>\n

    Le t\u00eb supozojm\u00eb p\u00ebr nj\u00eb \u00e7ast- duke e marr\u00eb si hipotez\u00eb- se ka vler\u00eb teoria e tij jo e v\u00ebrtet\u00eb q\u00eb p\u00ebrs\u00ebrit, pas 18 vitesh, se Kryepiskopi \u00ebsht\u00eb \u201ci paligjsh\u00ebm\u201d. At\u00ebher\u00eb edhe t\u00eb gjith\u00eb episkop\u00ebt, presviter\u00ebt dhe dhjakon\u00ebt e shtet\u00ebsis\u00eb shqiptare q\u00eb ai i dor\u00ebzoi klerik\u00eb jan\u00eb t\u00eb paligjsh\u00ebm… Sipas k\u00ebsaj hipoteze nuk do t\u00eb kishte sot nj\u00eb hierarki dhe kler kanonik shqiptar. Por n\u00ebse do t\u00eb ndodhte di\u00e7ka e till\u00eb, Kisha e sotme e Shqip\u00ebris\u00eb, duke mos pasur episkop\u00eb dhe klerik\u00eb kanonik\u00eb, nuk mund t\u00eb jet\u00eb \u201cAutoqefale\u201d. Por as edhe Kish\u00eb Orthodhokse! Kjo hipotez\u00eb tregon qart\u00eb se ku t\u00eb \u00e7ojn\u00eb pik\u00ebpamjet e z. historian. Ai p\u00ebrpiqet t\u00eb vendos\u00eb nj\u00eb bomb\u00eb artizanale me shp\u00ebrthim t\u00eb vonuar n\u00eb nd\u00ebrtes\u00ebn e sotme t\u00eb Kish\u00ebs Orthodhokse. K\u00ebto q\u00eb po paraqes nuk jan\u00eb nj\u00eb \u201capologji\u201d, si\u00e7 vazhdimisht e quan z. Frash\u00ebri, thjesht po \u00e7aktivizoj mekanizmin shp\u00ebrthyes t\u00eb arsyetimeve dhe t\u00eb akuzave t\u00eb tij.<\/p>\n

    Tomosi Patriarkal p\u00ebr Autoqefalin\u00eb dhe Statuti i vitit 1929
    1. Po e filloj me Statutin e vitit 1929. Z. Frash\u00ebri ka pohuar i sigurt, n\u00eb m\u00ebnyr\u00eb t\u00eb p\u00ebrs\u00ebritur, 14 her\u00eb, se ky Statut \u00ebsht\u00eb miratuar dhe legjitimuar nga Tomosi Patriarkal me t\u00eb cilin, m\u00eb 12 prill t\u00eb vitit 1937, iu dha Autoqefalia Kish\u00ebs Orthodhokse t\u00eb Shqip\u00ebris\u00eb. Ai akuzon Patriarkan\u00ebn Ekumenike sepse \u201cvepron kund\u00ebr Statutit t\u00eb vitit 1929, q\u00eb e miratoi me Tomosin e vitit 1937\u201d! P\u00ebr m\u00eb tep\u00ebr, na qorton: \u201cfyet Patriarkan\u00ebn q\u00eb kishte miratuar Statutin e vitit 1929\u201d. Meq\u00eb teksti n\u00eb fjal\u00eb ka nj\u00eb r\u00ebnd\u00ebsi esenciale, po e paraqesim t\u00eb plot\u00eb, edhe me fotokopjen e origjinalit. Si\u00e7 mund t\u00eb konstatoj\u00eb \u00e7do lexues, n\u00eb asnj\u00eb pik\u00eb t\u00eb tij nuk flitet p\u00ebr Statutin e vitit 1929. Pra, del shum\u00eb qart\u00eb se sa e v\u00ebshtir\u00eb \u00ebsht\u00eb t\u2019i besosh z. Frash\u00ebri.<\/p>\n

    N\u00eb p\u00ebrgjigjen e m\u00ebparshme, shpjegova n\u00eb m\u00ebnyr\u00eb t\u00eb shtjelluar tem\u00ebn e Statutit. Theksoj p\u00ebrmbledhtazi se nga ana juridike, Statuti i vitit 1929 u z\u00ebvend\u00ebsua p\u00ebrfundimisht n\u00eb vitin 1950 nga Kongresi III i P\u00ebrfaq\u00ebsuesve Orthodhoks\u00eb. Ky kongres hartoi Statutin e ri, q\u00eb n\u00eb vazhdim u miratua me Dekretin nr. 1065, t\u00eb 4 majit 1950 dhe u b\u00eb ligj i Shtetit Shqiptar. Por edhe ky dekret reshti s\u00eb pasuri fuqi p\u00ebr shtetin me dekretin 4337 t\u00eb 13 n\u00ebntorit 1967.<\/p>\n

    Me ardhjen e demokracis\u00eb n\u00eb Shqip\u00ebri, nuk ndodhi nj\u00eb ringjallje automatike e legjislacionit ekzistues t\u00eb koh\u00ebs s\u00eb Zogut. N\u00ebse do t\u00eb ishte b\u00ebr\u00eb di\u00e7ka e till\u00eb, do t\u2019u ishin kthyer t\u00eb gjith\u00eb pronar\u00ebve, si edhe Kish\u00ebs, pasurit\u00eb e tyre, dhe do t\u00eb ishte rip\u00ebrt\u00ebrir\u00eb roli i kujdestaris\u00eb s\u00eb pushtetit shtet\u00ebror mbi Kish\u00ebn. Theksova (31.10.10) se n\u00eb vitin 1992, n\u00eb periudh\u00ebn e tranzicionit politik, shteti demokratik i Shqip\u00ebris\u00eb nuk kishte ende Kushtetut\u00eb t\u00eb re. Ishin votuar nga Kuvendi Pluralist \u201cDispozitat Kushtetuese\u201d q\u00eb nuk i referoheshin asnj\u00eb Statuti Kishtar. N\u00eb Statutin e vitit 1929 ka mjaft dispozita, q\u00eb e v\u00ebn\u00eb Kish\u00ebn n\u00ebn kontrollin e mbretit dhe t\u00eb qeveris\u00eb, d.m.th., q\u00eb bien ndesh me frym\u00ebn e Kanoneve t\u00eb Kish\u00ebs Orthodhokse, si edhe me Kushtetut\u00ebn demokratike t\u00eb votuar n\u00eb vitin 1998. Po parashtrojm\u00eb dy nene t\u00eb tij: N\u00eb nenin 15 t\u00eb Statutit t\u00eb vitit 1929, thuhet: \u201cN\u00eb rast q\u00eb Kryepishkopi i zgjedhur prej Sinodhit nuk p\u00eblqehet prej Mbretit, Sinodhi detyrohet t\u00eb zgjedh\u00eb nj\u00eb tjet\u00ebr, t\u00eb cilin ia paraqet Mbretit p\u00ebr p\u00eblqim dhe dekretim\u201d. Paragrafi 3 i nenit 21 shkruan: \u201cP\u00ebr shkaqe t\u00eb jasht\u00ebzakonshme t\u00eb sqaruara drejtp\u00ebrs\u00ebdrejti e me Dekret Mbret\u00ebror, Kryepishkopi, Peshkop\u00ebt dhe Ikonomi i Math Mitrofor,… largohen me nj\u00eb her\u00eb nga detyra me dekret Mbret\u00ebror\u201d. Pra, \u00ebsht\u00eb nj\u00eb Kish\u00eb robinj\u00eb e vullnetit dhe arbitraritetit t\u00eb pushtetarit m\u00eb t\u00eb lart\u00eb t\u00eb vendit e madje t\u00eb mbretit t\u00eb nj\u00eb besimi tjet\u00ebr. Z. Frash\u00ebri ka nostalgji p\u00ebr nj\u00eb autoqefali t\u00eb k\u00ebtij lloji dhe ai do q\u00eb Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb t\u00eb ec\u00eb n\u00eb baz\u00eb t\u00eb k\u00ebtij Statuti n\u00eb periudh\u00ebn e re t\u00eb demokracis\u00eb, e n\u00ebnshtruar ndaj pushtetit t\u00eb k\u00ebsaj bote dhe madje ndaj pushtetar\u00ebve jo orthodhoks\u00eb. Por k\u00ebto dekrete jan\u00eb n\u00eb kund\u00ebrshtim absolut me Kanonet e Shenjta t\u00eb Orthodhoksis\u00eb dhe me konceptin e Autoqefalis\u00eb, q\u00eb p\u00ebrjashton \u00e7do nd\u00ebrhyrje t\u00eb cilitdo pushteti jasht\u00eb strukturave t\u00eb Kish\u00ebs Orthodhokse. Fatmir\u00ebsisht, rrjedha e koh\u00ebs ka p\u00ebrjashtuar nj\u00eb mund\u00ebsi t\u00eb till\u00eb.<\/p>\n

    Pak dit\u00eb pas Tomosit Patriarkal dhe Sinodik t\u00eb 12 prillit 1937, Patriarkana Ekumenike njoftoi me Letra Kishat e tjera Orthodhokse Autoqefale. Shembull p\u00ebr k\u00ebt\u00eb \u00ebsht\u00eb letra e 19 prillit 1937, drejtuar Kish\u00ebs s\u00eb Serbis\u00eb dhe Rumanis\u00eb ku thuhet se Patriarkana Ekumenike nd\u00ebrmori organizimin e Kish\u00ebs Orthodhokse n\u00eb Shqip\u00ebri n\u00eb t\u00ebr\u00ebsin\u00eb e saj, pa dallime racore dhe se t\u00eb gjitha komunitetet n\u00eb Shqip\u00ebri, pavar\u00ebsisht etnis\u00eb s\u00eb tyre do t\u00eb shijojn\u00eb po t\u00eb nj\u00ebjtat kushte p\u00ebr t\u2019u zhvilluar nga ana kishtare dhe se do t\u00eb ken\u00eb t\u00eb nj\u00ebjtat t\u00eb drejta t\u00eb cilat Kisha u p\u00ebrpoq t\u2019i sanksionoj\u00eb zyrtarisht n\u00eb marr\u00ebveshjen e saj me Qeverin\u00eb e nderuar mbret\u00ebrore t\u00eb Shqip\u00ebris\u00eb…\u201d. Me shpalljen e Autoqefalis\u00eb nga Patriarkana Ekumenike, t\u00eb gjith\u00eb an\u00ebtar\u00ebt e Kish\u00ebs Orthodhokse Autoqefale t\u00eb Shqip\u00ebris\u00eb (shqiptar\u00eb, grek\u00eb, arumun\u00eb, sllav\u00eb etj.) \u201ckan\u00eb t\u00eb nj\u00ebjtat t\u00eb drejta pa asnj\u00eb dallim etnik\u201d.<\/p>\n

     Nga ana kishtare, Tomosi Patriarkal dhe Sinodik p\u00ebr Autoqefalin\u00eb p\u00ebrb\u00ebn themel t\u00eb ri, p\u00ebr Kish\u00ebn e Shqip\u00ebris\u00eb dhe n\u00eb m\u00ebnyr\u00eb indirekte m\u00ebnjanon esencialisht Statutin e vitit 1929. Nuk njeh se ka ekzistuar \u201cKish\u00eb Autoqefale\u201d kanonike p\u00ebrpara vitit 1937. Tomosi p\u00ebr Autoqefalin\u00eb, e theksojm\u00eb p\u00ebrs\u00ebri k\u00ebt\u00eb gj\u00eb, v\u00eb nj\u00eb themel t\u00eb ri kanonik dhe t\u00eb vlefsh\u00ebm. \u00cbsht\u00eb e qart\u00eb, se nuk do t\u00eb jepte di\u00e7ka, t\u00eb cil\u00ebn e njihte se kishte ekzistuar m\u00eb par\u00eb. Q\u00eb t\u00eb jepej Autoqefalia, Kryepiskopi Visarion u detyrua t\u00eb dor\u00ebhiqet (maj 1936), e u zgjodh nj\u00eb Sinod i Ri n\u00eb Konstandinopoj\u00eb nga Patriarkana Ekumenike n\u00eb fillim t\u00eb prillit 1937. Nj\u00ebkoh\u00ebsisht me Tomosin, m\u00eb 12 prill 1937, u d\u00ebrgua \u201cLet\u00ebr patriarkale dhe sinodike p\u00ebr grigj\u00ebn orthodhokse n\u00eb Shqip\u00ebri\u201d, ku ajo u njoftua p\u00ebr ngjarjet e m\u00ebsip\u00ebrme dhe ku iu k\u00ebrkua popullit orthodhoks t\u00eb Shqip\u00ebris\u00eb t\u00eb q\u00ebndroj\u00eb me besim rreth Sinodit t\u00eb Shenjt\u00eb. Nuk i referohet asnj\u00eb votimi t\u00eb m\u00ebparsh\u00ebm t\u00eb popullit dhe as e k\u00ebrkon nj\u00eb gj\u00eb t\u00eb till\u00eb.<\/p>\n

     Kushtetuta e Republik\u00ebs s\u00eb Shqip\u00ebris\u00eb, duke iu p\u00ebrgjigjur kushteve t\u00eb reja t\u00eb shoq\u00ebris\u00eb shqiptare, e votuar n\u00eb vitin 1998, p\u00ebrcaktoi karakterin \u201claik\u2019 t\u00eb shtetit dhe me dy nene t\u00eb saj (neni 10 dhe 24), sanksionoi plot\u00ebsisht lirin\u00eb fetare dhe pavar\u00ebsin\u00eb e komuniteteve fetare. N\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb, bazuar n\u00eb nenin 10, Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb bashk\u00eb me komunitetet e tjera fetare t\u00eb vendit, njihet si person juridik dhe \u00ebsht\u00eb e pavarur p\u00ebr sa i takon administrimit dhe p\u00ebrdorimit t\u00eb pasuris\u00eb s\u00eb saj \u201csipas parimeve, ligjeve dhe kanuneve t\u00eb saj\u201d. Si\u00e7 e shpjegova, si rrjedhoj\u00eb pas ardhjes s\u00eb demokracis\u00eb n\u00eb vitin 1993 u b\u00eb nj\u00eb Kongres dhe s\u00eb fundmi, n\u00eb vitin 2006 u b\u00eb nj\u00eb Asamble tjet\u00ebr me 257 pjes\u00ebmarr\u00ebs, q\u00eb miratoi Statutin e ri mb\u00ebshtetur n\u00eb Kushtetut\u00ebn e vitit 1998, ku mor\u00ebn pjes\u00eb midis t\u00eb tjer\u00ebve, edhe t\u00eb gjith\u00eb klerik\u00ebt. Sot marr\u00ebdh\u00ebniet midis Shtetit dhe Kish\u00ebs Orthodhokse Autoqefale t\u00eb Shqip\u00ebris\u00eb mb\u00ebshteten mbi nenet e lartp\u00ebrmendura 10 dhe 24 t\u00eb Kushtetut\u00ebs shqiptare dhe rregullohen me holl\u00ebsi nga \u201cMarr\u00ebveshja midis K\u00ebshillit t\u00eb Ministrave dhe Kish\u00ebs Orthodhokse Autoqefale t\u00eb Shqip\u00ebris\u00eb\u201d. Kjo marr\u00ebveshje, pasi u ratifikua n\u00eb Kuvendin e Shqip\u00ebris\u00eb, u b\u00eb, e theksoj k\u00ebt\u00eb gj\u00eb, ligj i shtetit nr. 10057 \/ 22.1.2009.<\/p>\n

     ZGJEDHJA, FRON\u00cbZIMI DHE PATRIARKANA EKUMENIKE<\/p>\n

     2. Nd\u00ebrsa p\u00ebr sa i takon \u00e7\u00ebshtjes s\u00eb vlefshm\u00ebris\u00eb s\u00eb zgjedhjes dhe t\u00eb fron\u00ebzimit, z. Frash\u00ebri iu rikthehet, duke p\u00ebrs\u00ebritur po t\u00eb nj\u00ebjtat fjal\u00eb si n\u00eb artikujt e m\u00ebparsh\u00ebm, duke k\u00ebmb\u00ebngulur te mendimi i gabuar se nuk u respektuan kanonet. Po cilat kanone? \u00cbsht\u00eb e pav\u00ebrtet\u00eb se m\u00eb 2.8.1992 u pyet\u00ebn \u201cbesimtar\u00ebt e ndodhur aty, n\u00ebse pranonin ose jo\u201d. Gjithashtu t\u00eb tjer\u00eb kan\u00eb b\u00ebr\u00eb p\u00ebrshkrimin e asaj dite me holl\u00ebsi. Un\u00eb po i hyj thelbit, an\u00ebs nomokanonike dhe dua t\u00eb n\u00ebnvizoj se thirrja e termit \u201canaksios\u201d nga cilido grup nuk sjell kurrfar\u00eb pavlefshm\u00ebrie as t\u00eb zgjedhjes dhe as t\u00eb fron\u00ebzimit. Asnj\u00eb Kanon kishtar nuk thot\u00eb apo n\u00ebnkupton di\u00e7ka t\u00eb till\u00eb. I solla z. Frash\u00ebri referenca p\u00ebr vepra themeltare t\u00eb s\u00eb Drejt\u00ebs kanonike. Por ai nuk e di pse p\u00ebrs\u00ebrit dhe rithot\u00eb n\u00eb m\u00ebnyr\u00eb monotone teorin\u00eb e tij t\u00eb fabrikuar. (M\u00eb holl\u00ebsisht p\u00ebr k\u00ebt\u00eb tem\u00eb shih Gazet\u00ebn Shqiptare 31.10.2010).<\/p>\n

    Ai mb\u00ebshtet tez\u00ebn se n\u00eb vitin 1991 ekzistonte Kish\u00eb Autoqefale meq\u00eb ekzistonin disa grupe besimtar\u00ebsh q\u00eb i kishin mbijetuar persekutimit t\u00eb sistemit t\u00eb m\u00ebparsh\u00ebm. Sipas s\u00eb Drejt\u00ebs kanonike t\u00eb Kish\u00ebs Orthodhokse, pa pranin\u00eb e episkopit nuk mund t\u00eb ekzistoj\u00eb as episkopata e p\u00ebr m\u00eb tep\u00ebr as Kish\u00eb lokale autoqefale. Realiteti kishtar i vitit 1991, si\u00e7 \u00ebsht\u00eb e ditur, ishte g\u00ebrmadh\u00eb dhe vet\u00ebm g\u00ebrmadh\u00eb, varf\u00ebri dhe braktisje. \u00c7do element pasurie ishte konfiskuar nga shteti. T\u00eb v\u00ebrtet\u00ebn q\u00eb parashtrova e njohin t\u00eb gjitha Kishat Orthodhokse n\u00eb bot\u00eb. \u201cP\u00ebrrall\u00eb e pahijshme\u201d jan\u00eb pra, sa z. Frash\u00ebri thot\u00eb n\u00eb m\u00ebnyr\u00eb arbitrare, pa pasur njohje dhe mb\u00ebshtetje. M\u00eb n\u00eb fund, le ta kuptoj\u00eb edhe nj\u00ebher\u00eb, se nuk ka t\u00eb drejt\u00eb t\u00eb jap\u00eb mendime p\u00ebr t\u00eb Drejt\u00ebn Kanonike t\u00eb Kish\u00ebs Orthodhokse sidomos me njohjet e pakta dhe t\u00eb pjesshme q\u00eb disponon.<\/p>\n

     3. N\u00eb sh\u00ebnjest\u00ebr t\u00eb z. Frash\u00ebri k\u00ebsaj radhe shtohet edhe Patriarkana Ekumenike e Konstandinopoj\u00ebs dhe Patriarku i sot\u00ebm Ekumenik Vartholomeu, nj\u00eb figur\u00eb e madhe, e vler\u00ebsuar jo vet\u00ebm n\u00eb bot\u00ebn orthodhokse, por edhe n\u00eb mbar\u00eb bot\u00ebn e krishter\u00eb e jo t\u00eb krishter\u00eb. Ai \u00ebsht\u00eb i njohur p\u00ebr formimin e tij theologjik dhe gjykimin e drejt\u00eb, dhe p\u00ebr m\u00eb tep\u00ebr \u00ebsht\u00eb doktor i s\u00eb Drejt\u00ebs Kanonike i Universitetit t\u00eb famsh\u00ebm Gregorian t\u00eb Rom\u00ebs. Pra z. Frash\u00ebri i jep k\u00ebshilla Patriarkut se \u00e7far\u00eb duhet t\u00eb b\u00ebnte dhe e qorton p\u00ebr gjoja shkeljet e ndodhura. Komentet jan\u00eb t\u00eb tep\u00ebrta. Patriarkana Ekumenike, p\u00ebr 16 shekuj, \u00ebsht\u00eb nj\u00eb institucion mbar\u00ebbot\u00ebror, i pavarur, garantues; nuk \u00ebsht\u00eb zmbrapsur para k\u00ebrkesave nacionaliste – as t\u00eb Qeveris\u00eb s\u00eb Greqis\u00eb dhe as t\u00eb Kish\u00ebs s\u00eb Greqis\u00eb dhe t\u00eb asnj\u00eb vendi tjet\u00ebr. Ca m\u00eb shum\u00eb nuk zmbrapset p\u00ebrpara teorive t\u00eb pasakta t\u00eb njer\u00ebzve q\u00eb nuk kan\u00eb lidhje me \u00e7\u00ebshtjet kishtare.<\/p>\n

    Kur Kisha e Shqip\u00ebris\u00eb ishte shp\u00ebrb\u00ebr\u00eb plot\u00ebsisht, pas persekutimit t\u00eb eg\u00ebr, vet\u00eb autoriteti kishtar, Patriarkana Ekumenike, q\u00eb kishte dh\u00ebn\u00eb Tomosin e Autoqefalis\u00eb, mori me shpejt\u00ebsi iniciativa t\u00eb reja p\u00ebr t\u00eb restauruar Autoqefalin\u00eb, duke zgjedhur nj\u00eb udh\u00ebheqje t\u00eb re kishtare. (Shih p\u00ebrshkrimin analitik t\u00eb ngjarjeve n\u00eb p\u00ebrgjigjen time t\u00eb m\u00ebparshme). K\u00ebtu duhet t\u00eb theksojm\u00eb edhe nj\u00eb her\u00eb se Sinodi i Par\u00eb Kanonik i Shenjt\u00eb i Kish\u00ebs Orthodhokse Autoqefale t\u00eb Shqip\u00ebris\u00eb, n\u00eb prill 1937, u zgjodh n\u00eb Kostandinopoj\u00eb nga Patriarkana Ekumenike.<\/p>\n

     Z. Frash\u00ebri pyet veten p\u00ebrse nj\u00eb nd\u00ebrhyrje e ngjashme nuk u b\u00eb n\u00eb Kishat e tjera Orthodhokse, q\u00eb kishin p\u00ebsuar persekutimin komunist. P\u00ebrgjigjja \u00ebsht\u00eb e thjesht\u00eb. Kishat e tjera t\u00eb Rusis\u00eb, Serbis\u00eb, Rumanis\u00eb, Bullgaris\u00eb etj., nuk resht\u00ebn s\u00eb pasuri Sinod t\u00eb Shenjt\u00eb kanonik dhe episkop\u00eb dhe, klerik\u00ebt e k\u00ebtyre vendeve nuk u ndaluan t\u00eb kryejn\u00eb Liturgjin\u00eb Hyjnore. N\u00eb Shqip\u00ebri u ndalua \u00e7do shprehje e jet\u00ebs s\u00eb Kish\u00ebs p\u00ebr 23 vite. Nuk u ruajt\u00ebn as Sinodi dhe as episkop\u00ebt. Grupet e vogla t\u00eb paorganizuara t\u00eb besimtar\u00ebve, q\u00eb ekzistonin n\u00eb vitin 1991 pa episkop, nuk p\u00ebrb\u00ebnin \u201cKish\u00ebn e gjall\u00eb Autoqefale\u201d. \u00cbsht\u00eb parim kishtar baz\u00eb se pa episkopin nuk ekziston Kisha. N\u00ebse do t\u00eb kishte ekzistuar qoft\u00eb edhe nj\u00eb episkop, procesi i rind\u00ebrtimit t\u00eb Kish\u00ebs do t\u00eb ishte i ndrysh\u00ebm.<\/p>\n

    Pra, i vetmi tekst kishtar serioz, i njohur nga Orthodhoksia n\u00eb mbar\u00eb bot\u00ebn dhe q\u00eb kishte autoritet kanonik p\u00ebr periudh\u00ebn e tranzicionit 1991-1992, ishte Tomosi i Patriarkan\u00ebs Ekumenike mbi Autoqefalin\u00eb dhe Kanonet e Shenjta. N\u00eb baz\u00eb t\u00eb k\u00ebtyre u ringrit Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb n\u00eb themele t\u00eb forta kanonike dhe p\u00ebr k\u00ebt\u00eb arsye sot njihet nga t\u00eb gjitha Kishat e tjera Orthodhokse t\u00eb bot\u00ebs.<\/p>\n

     KISHA E SHQIP\u00cbRIS\u00cb, MARR\u00cbDH\u00cbNIET, BURIMET<\/p>\n

    4. Z. Frash\u00ebri k\u00ebmb\u00ebngul t\u00eb shikoj\u00eb Greqin\u00eb si vend armik dhe \u00e7dok\u00ebnd q\u00eb lidhet me at\u00eb si t\u00eb rreziksh\u00ebm. Ai ngat\u00ebrron me t\u00eb sotmen eksperiencat familjare traumatike t\u00eb Luft\u00ebs s\u00eb Par\u00eb Bot\u00ebrore dhe shikon si \u201cnep\u00ebrka\u201d kryeprift\u00ebrinjt\u00eb e prift\u00ebrinjt\u00eb q\u00eb vijn\u00eb nga Greqia. Me fraza n\u00ebn\u00e7muese, kultivon dyshimin dhe armiq\u00ebsin\u00eb. N\u00eb k\u00ebt\u00eb p\u00ebrpjekje t\u00eb tij ai rreket t\u00eb p\u00ebrfshij\u00eb edhe Kryepiskopin. Nuk merr n\u00eb konsiderat\u00eb shtrirjen bashk\u00ebkohore t\u00eb marr\u00ebdh\u00ebnieve greko-shqiptare (investimet n\u00eb fusha t\u00eb ndryshme t\u00eb industris\u00eb, sh\u00ebndetit, qindra mij\u00eb shqiptar\u00eb q\u00eb punojn\u00eb n\u00eb Greqi, bashk\u00ebpunimin n\u00eb NATO, rrug\u00ebtimin e Shqip\u00ebris\u00eb drejt Bashkimit Evropian etj.), por sjell n\u00eb kujtes\u00eb klim\u00ebn e epokave m\u00eb t\u00eb vjetra. Nga sa kam dijeni, qeverit\u00eb dhe partit\u00eb e m\u00ebdha politike, si t\u00eb Shqip\u00ebris\u00eb ashtu edhe t\u00eb Greqis\u00eb, theksojn\u00eb, n\u00eb kund\u00ebrshtim me k\u00ebt\u00eb teori, se marr\u00ebdh\u00ebniet midis dy vendeve jan\u00eb miq\u00ebsore deri n\u00eb t\u00eb shk\u00eblqyera. Sigurisht, nuk mungojn\u00eb grupet, q\u00eb ngulin k\u00ebmb\u00eb n\u00eb kund\u00ebrshti dhe armiq\u00ebsi. Un\u00eb, e kam deklaruar n\u00eb m\u00ebnyr\u00eb t\u00eb p\u00ebrs\u00ebritur, se besoj me fjal\u00eb dhe vepra q\u00eb rruga e vetme p\u00ebr t\u00eb ardhmen \u00ebsht\u00eb bashk\u00ebpunimi i sinqert\u00eb dhe solidariteti i popujve fqinj\u00eb. Kurr\u00eb nuk kam menduar asgj\u00eb kund\u00ebr integritetit dhe dinjitetit t\u00eb ndonj\u00eb vendi. Jam i sigurt se vet\u00ebm ata q\u00eb punojn\u00eb sinqerisht p\u00ebr kultivimin e respektit t\u00eb nd\u00ebrsjell\u00eb, miq\u00ebsis\u00eb dhe mir\u00ebkuptimit, kontribuojn\u00eb esencialisht n\u00eb bashk\u00ebjetes\u00ebn paq\u00ebsore dhe n\u00eb progresin midis dy vendeve.<\/p>\n

    5. Z. Frash\u00ebri deklaron se shqet\u00ebsohet sepse \u201cn\u00eb bashk\u00ebpunim me Patriarkun e sot\u00ebm t\u00eb Konstandinopoj\u00ebs Vartholome shkel\u00ebm Autoqefalin\u00eb e KOASH dhe se ajo u kthye n\u00eb nj\u00eb Kish\u00eb Autoqefale Greke n\u00eb Shqip\u00ebri\u201d. Askush nuk duhet t\u00eb ket\u00eb edhe shqet\u00ebsimin m\u00eb t\u00eb vog\u00ebl p\u00ebr nj\u00eb gj\u00eb t\u00eb till\u00eb. P\u00ebr 19 vite me radh\u00eb, luftova me p\u00ebrpjekje t\u00eb mundimshme dhe t\u00eb vazhdueshme p\u00ebr arsimimin e klerik\u00ebve t\u00eb shtet\u00ebsis\u00eb shqiptare, si kuadro t\u00eb Kish\u00ebs son\u00eb dhe p\u00ebr p\u00ebrgatitjen e tyre q\u00eb t\u00eb p\u00ebrballojn\u00eb t\u00eb ardhmen. Tre episkop\u00ebt, tre arkimandrit\u00ebt, 130 prift\u00ebrinj, presviter\u00eb dhe dhjakon\u00eb, q\u00eb p\u00ebrb\u00ebjn\u00eb klerin e sot\u00ebm, rreth 750 n\u00ebpun\u00ebs q\u00eb punojn\u00eb n\u00eb sektor\u00eb t\u00eb ndrysh\u00ebm t\u00eb Kish\u00ebs, shkolla, klinika etj. dhe qindra mij\u00ebra qytetar\u00eb shqiptar\u00eb q\u00eb mbushin kishat, tregojn\u00eb n\u00eb m\u00ebnyr\u00ebn m\u00eb t\u00eb qart\u00eb se sa i pabazuar \u00ebsht\u00eb ky shqet\u00ebsim. Sa p\u00ebr shtetasit grek\u00eb q\u00eb sh\u00ebrbejn\u00eb sot n\u00eb Shqip\u00ebri, p\u00ebrve\u00e7 Kryepiskopit jan\u00eb vet\u00ebm kat\u00ebr klerik\u00eb t\u00eb tjer\u00eb, e kat\u00ebr gra. Gjithashtu ndihmojn\u00eb kat\u00ebr gra amerikane dhe dy amerikan\u00eb laik\u00eb. Z. Frash\u00ebri le t\u00eb shqyrtoj\u00eb se sa qindra t\u00eb huaj, nga vende t\u00eb af\u00ebrta e t\u00eb larg\u00ebta punojn\u00eb p\u00ebr komunitetet e tjera fetare.<\/p>\n

    U p\u00ebrpoq\u00ebm tok me bashk\u00ebpun\u00ebtor\u00ebt e mi, vendas dhe t\u00eb huaj, q\u00eb nga g\u00ebrmadhat t\u00eb ringrem\u00eb, t\u00eb organizojm\u00eb dhe t\u00eb zhvillojm\u00eb Kish\u00ebn lokale, me veprimtari t\u00eb gjera sociale, me t\u00eb vetmin q\u00ebllim p\u00ebr t\u2019i dor\u00ebzuar stafet\u00ebn brezit t\u00eb ri t\u00eb klerik\u00ebve shqiptar\u00eb, t\u00eb cil\u00ebt do t\u2019ia dalin mban\u00eb t\u00eb mbijetojn\u00eb dhe t\u00eb durojn\u00eb presionet dhe v\u00ebshtir\u00ebsit\u00eb e shum\u00ebllojta t\u00eb s\u00eb ardhmes.<\/p>\n

    6. Sa i takon ndihm\u00ebs ekonomike q\u00eb ka ardhur nga jasht\u00eb, nuk p\u00ebrb\u00ebn sekret dhe z. Frash\u00ebri nd\u00ebrmerr t\u00eb na e zbuloj\u00eb gjoja k\u00ebt\u00eb t\u00eb fsheht\u00eb. Gjat\u00eb gjith\u00eb k\u00ebtyre 19 viteve t\u00eb v\u00ebshtira, Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb kishte burime financiare t\u00eb pakta, por u p\u00ebrball me nevoja direkte jasht\u00ebzakonisht t\u00eb m\u00ebdha p\u00ebr mbijetes\u00eb, p\u00ebr mbajtjen e klerik\u00ebve dhe t\u00eb organeve t\u00eb tjera administrative, si dhe t\u00eb programeve q\u00eb ka zhvilluar. P\u00ebr t\u00eb gjitha k\u00ebto, fal\u00eb autoritetit nd\u00ebrkomb\u00ebtar t\u00eb Kryepiskopit jan\u00eb mbledhur shum\u00eb ndihma nga vende t\u00eb ndryshme- Amerika, Greqia, Australia, Turqia, Danimarka, Gjermania, Zvicra, Holanda etj. Sigurisht, m\u00eb shum\u00eb t\u00eb njohur dhe miq i kemi n\u00eb Greqi. P.sh nj\u00eb besimtar i thjesht\u00eb na dhuroi t\u00ebr\u00eb pasurin\u00eb e tij- 3,5 milion\u00eb euro. Kryepiskopi, \u00ebsht\u00eb kthyer n\u00eb nj\u00eb magnet dhe ur\u00eb q\u00eb t\u00eb vijn\u00eb dhurata prej miliona eurosh dhe dollar\u00ebsh. Me k\u00ebto burime ekonomike jan\u00eb leht\u00ebsuar dhe vazhdojn\u00eb t\u00eb leht\u00ebsohen mij\u00ebra njer\u00ebz t\u00eb vuajtur, studiojn\u00eb t\u00eb rinj, sh\u00ebrohen t\u00eb s\u00ebmur\u00eb. Gjithashtu jan\u00eb v\u00ebn\u00eb n\u00eb dispozicion jo vet\u00ebm t\u00eb infrastruktur\u00ebs kishtare, por edhe m\u00eb gjer\u00eb, p\u00ebr vepr\u00ebn sociale n\u00eb Shqip\u00ebri. Kujtoj edhe nj\u00eb her\u00eb se gjat\u00eb kriz\u00ebs s\u00eb vitit 1999, n\u00ebp\u00ebrmjet K\u00ebshillit Bot\u00ebror t\u00eb Kishave dhe Konferenc\u00ebs Evropian t\u00eb Kishave, n\u00eb t\u00eb cilat b\u00ebjm\u00eb pjes\u00eb, arrit\u00ebm t\u00eb grumbullojm\u00eb 12.000.000 dollar\u00eb me t\u00eb cilat ndihmuam rreth 33.000 refugjat\u00eb nga Kosova.<\/span>
 <\/span><\/div>\n

    P\u00ebrve\u00e7 k\u00ebsaj vepre t\u00eb shumanshme, t\u00eb cil\u00ebn e kemi treguar n\u00eb nj\u00eb rast tjet\u00ebr, ekziston nj\u00eb kontribut i qart\u00eb n\u00eb t\u00eb gjith\u00eb ekonomin\u00eb e Shqip\u00ebris\u00eb. Me mij\u00ebra njer\u00ebz kan\u00eb gjetur pun\u00eb, paguhen taksat, fuqizohet ekonomia. N\u00eb vend t\u00eb fal\u00ebnderimit dhe t\u00eb mir\u00ebnjohjes, disa nd\u00ebrmarrin t\u00eb na akuzojn\u00eb edhe p\u00ebr k\u00ebto gj\u00ebra. Ata q\u00eb kan\u00eb njohuri, e din\u00eb mir\u00eb, por edhe populli i thjesht\u00eb e kupton fare mir\u00eb, se Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb, n\u00ebn drejtimin e Kryepiskopit, pa dyshim i ka b\u00ebr\u00eb mir\u00eb vendit dhe ka ndihmuar n\u00eb progresin e tij.<\/p>\n

    PASAKT\u00cbSI DHE T\u00cb DH\u00cbNA T\u00cb PABAZUARA N\u00cb HISTORI<\/p>\n

    7. Ekzistojn\u00eb edhe shum\u00eb pika t\u00eb pasakta dhe t\u00eb pabazuara n\u00eb tekstet e z. Frash\u00ebri, me dalje t\u00eb gjata jasht\u00eb teme, si dhe shum\u00eb pasakt\u00ebsi historike, tek t\u00eb cilat po t\u00eb zgjeroheshim, do t\u00eb na nevojiteshin shum\u00eb faqe. N\u00eb p\u00ebrgjigjen time t\u00eb m\u00ebparshme n\u00ebnvizova shum\u00eb pasakt\u00ebsi (n\u00eb emra dhe n\u00eb kronologji) q\u00eb e ekspozojn\u00eb historianin. Gjithashtu kam shkruar (31.10.10) \u201cNj\u00eb p\u00ebrfaq\u00ebsi kleriko-laike vizitoi Patriarkan\u00ebn Ekumenike 5-8.6.1992\u201d. Z. Frash\u00ebri e shtremb\u00ebron informacionin dhe komenton: \u201cA mund t\u00eb quhet si p\u00ebrfaq\u00ebsi nj\u00eb komision i p\u00ebrb\u00ebr\u00eb vet\u00ebm nga dy persona nga t\u00eb cil\u00ebt askush nuk ishte klerik\u201d. N\u00eb p\u00ebrfaq\u00ebsin\u00eb q\u00eb u zgjodh nga K\u00ebshilli i P\u00ebrgjithsh\u00ebm Kishtar mor\u00ebn pjes\u00eb p\u00ebrve\u00e7 dy laik\u00ebve, edhe tre klerik\u00eb (at\u00eb Kozma Qirio, at\u00eb Gaqi Petri dhe at\u00eb Joan Trebicka).<\/p>\n

    N\u00eb nj\u00eb pik\u00eb tjet\u00ebr prezanton nj\u00eb fotokopje t\u00eb nj\u00eb teksti t\u00eb sajuar nga Sh\u00ebrbime t\u00eb \u00e7uditshme t\u00eb vitit 1991-92. Me mendim t\u00eb pak\u00ebt kritik, nga d\u00ebshmit\u00eb e brendshme t\u00eb k\u00ebtij teksti \u00e7do studiues serioz \u00ebsht\u00eb n\u00eb gjendje t\u00eb kuptoj\u00eb se sa pa lidhje dhe i pav\u00ebrtet\u00eb \u00ebsht\u00eb. Dhe sigurisht, nuk u realizuan kurr\u00eb dhe nuk u v\u00ebrtetuan parashikimet e tij. Sa i takon gjoja fyerjes s\u00eb z. Frash\u00ebri nga Kryepiskopi, ato q\u00eb mb\u00ebshtet ai me aq inat, jan\u00eb ato q\u00eb e fyejn\u00eb n\u00eb t\u00eb v\u00ebrtet\u00eb. Un\u00eb thjesht sa i nxjerr n\u00eb pah. Ai, papritur, nisi kund\u00ebr meje nj\u00eb ligj\u00ebrat\u00eb fyerjesh t\u00eb palejueshme. Si kryetar i Komunitetit Orthodhoks, q\u00eb sulmohet pa t\u00eb drejt\u00eb koh\u00ebt e fundit nga qarqe t\u00eb ndryshme, fakt q\u00eb si p\u00ebrfundim minon vet\u00eb harmonin\u00eb nd\u00ebrfetare, kam detyrimin ta mbroj duke zbuluar t\u00eb v\u00ebrtet\u00ebn. Gjithashtu isha i detyruar duke theksuar kompetenc\u00ebn time shkencore dhe theologjike- gj\u00eb q\u00eb ai e kishte l\u00ebn\u00eb n\u00eb harres\u00eb me n\u00ebnvler\u00ebsim – q\u00eb t\u00eb qart\u00ebsoja t\u00eb v\u00ebrtet\u00ebn.<\/p>\n

    Z. Frash\u00ebri, i cili p\u00ebr shum\u00eb vite pati marr\u00ebdh\u00ebnie t\u00eb mira deri miq\u00ebsore me ne, pohoi se dyshimet e tij t\u00eb para u zgjuan pas deklarat\u00ebs sime p\u00ebr vrasjen e Aristotel Gum\u00ebs, n\u00eb t\u00eb cil\u00ebn b\u00ebra thirrje \u201cp\u00ebr p\u00ebrgjegjshm\u00ebri dhe shmangie t\u00eb vet\u00ebgjyq\u00ebsis\u00eb\u201d (Shih tekstin e plot\u00eb n\u00eb p\u00ebrgjigjen time t\u00eb m\u00ebparshme). Dhe p\u00ebrs\u00ebri ai ngul k\u00ebmb\u00eb se \u201cvajtuat publikisht p\u00ebr fatkeqin A. Guma si p\u00ebr nj\u00eb martir helenorthodhoks\u201d. Di\u00e7ka e till\u00eb nuk ka ndodhur kurr\u00eb. Pas k\u00ebsaj nd\u00ebrmori t\u00eb mbyll\u00eb me dhun\u00eb goj\u00ebn e kryepiskopit dhe ta varros\u00eb historikisht me shpifje t\u00eb panum\u00ebrta dhe keqinformim t\u00eb q\u00ebllimsh\u00ebm t\u00eb publikut. N\u00eb 81 vitet e jet\u00ebs sime, t\u00eb jetuar n\u00eb vende dhe kushte t\u00eb ndryshme, nuk kam d\u00ebgjuar dhe as kam lexuar ndonj\u00ebher\u00eb fyerje t\u00eb tilla kaq personale. Me k\u00ebt\u00eb rast, dua t\u00eb theksoj se nuk ruaj asnj\u00eb \u201cndjenj\u00eb t\u00eb keqe\u201d p\u00ebr z. Frash\u00ebri, personalisht e kam falur.<\/p>\n

    Dy prova t\u00eb fundit p\u00ebr t\u00eb njohur shkall\u00ebn e pabesueshm\u00ebris\u00eb s\u00eb z. Frash\u00ebri lidhen: e para me emrin e gazetarit t\u00eb njohur t\u00eb nj\u00eb gazete me em\u00ebr t\u00eb Athin\u00ebs To Vima e zonj\u00ebs Maria Antoniadhu. Z. Frash\u00ebri, me cil\u00ebsin\u00eb e tij si historian, p\u00ebrshpejton t\u00eb siguroj\u00eb se \u201czonja Antoniadhu, e cila dyshoj se nuk \u00ebsht\u00eb greke, por shqiptare – nga familja e njohur shqiptare himarjote Andoni dhe si grekomane ka nd\u00ebrruar dhe mbiemrin, dhe s\u00eb bashku me mbiemrin ka nd\u00ebrruar edhe nd\u00ebrgjegjjen. !!\u201d. Por ajo dhe sa e njohin at\u00eb, qeshin me k\u00ebt\u00eb gjetje historike. Sepse \u00ebsht\u00eb gjer\u00ebsisht e njohur nga t\u00eb gjith\u00eb se familja e saj e ka origjin\u00ebn nga Ponti i Azis\u00eb s\u00eb Vog\u00ebl.<\/p>\n

     Por aty ku z. Frash\u00ebri kap\u00ebrcen \u00e7do cak t\u00eb seriozitetit shkencor \u00ebsht\u00eb se del n\u00eb p\u00ebrfundimin q\u00eb Patriarkana Ekumenike duhet\u201cta mbronte k\u00ebt\u00eb parim t\u00eb bekuar nga Krishti n\u00eb baz\u00eb t\u00eb porosis\u00eb q\u00eb ai u dha apostujve t\u00eb vet p\u00ebr t\u00eb krijuar n\u00eb \u00e7do komb kishat e veta\u201d. \u00c7do i krishter\u00eb i edukuar mund t\u00eb shikoj\u00eb nivelin e besueshm\u00ebris\u00eb t\u00eb historianit n\u00eb lidhje me teologjin\u00eb biblike dhe historin\u00eb kishtare.<\/span><\/div>\n

     Nuk do t\u00eb zgjerohem m\u00eb tep\u00ebr n\u00eb pika t\u00eb ve\u00e7anta. Nuk mendoj se ka m\u00eb shum\u00eb kuptim t\u00eb zgjas diskutimin dhe parashtrimin e argumenteve t\u00eb kund\u00ebrta. Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb, lavdi Zotit, \u00ebsht\u00eb rind\u00ebrtuar krejt\u00ebsisht nga g\u00ebrmadhat, n\u00eb t\u00eb cilat e kishte katandisur regjimi ateist. Ajo zhvillohet n\u00eb m\u00ebnyr\u00eb krijuese, me p\u00ebrpjekje t\u00eb vazhdueshme, duke ngush\u00eblluar popullin dhe duke leht\u00ebsuar dhimbjen njer\u00ebzore. N\u00eb k\u00ebt\u00eb vep\u00ebr Kryepiskopi ka p\u00ebrkushtuar t\u00eb gjitha fuqit\u00eb e tij dhe p\u00ebrpiqet p\u00ebr 19 vjet me radh\u00eb, duke marr\u00eb pjes\u00eb n\u00eb mundimet, privimet dhe vuajtjet e popullit. Kisha e sotme Orthodhokse Autoqefale e Shqip\u00ebris\u00eb ka kultivuar marr\u00ebdh\u00ebnie t\u00eb p\u00ebrzem\u00ebrta me komunitetet e tjera fetare, duke kontribuuar n\u00eb simbioz\u00ebn harmonike t\u00eb shoq\u00ebris\u00eb shqiptare. Gjithashtu kultivon marr\u00ebdh\u00ebnie miq\u00ebsore me Kishat e vendeve fqinj\u00eb dhe n\u00eb p\u00ebrgjith\u00ebsi, me bot\u00ebn e krishter\u00eb. Punon p\u00ebr fuqizimin e miq\u00ebsis\u00eb dhe solidaritetit midis popujve t\u00eb Ballkanit dhe kontribuon n\u00eb p\u00ebrgjith\u00ebsi n\u00eb lart\u00ebsimin e shoq\u00ebris\u00eb dhe n\u00eb p\u00ebrparimin e Shqip\u00ebris\u00eb.<\/span><\/div>\n
\n

4 dhjetor 2010<\/p>\n

<\/span> <\/span><\/a><\/span><\/div>\n","protected":false},"excerpt":{"rendered":"

Kryepiskopi i Tiran\u00ebs, Durr\u00ebsit dhe i gjith\u00eb Shqip\u00ebris\u00eb + Prof. Dr. Anastasi An\u00ebtar Nderi i Akademis\u00eb s\u00eb Athin\u00ebs EDHE NJ\u00cb P\u00cbRGJIGJE TJET\u00cbR NDAJ SHPIFJEVE K\u00cbMB\u00cbNGUL\u00cbSE     Ndiej keqardhje, q\u00eb p\u00ebr her\u00eb t\u00eb tret\u00eb jam i detyruar, t\u00eb zhb\u00ebj akuzat k\u00ebmb\u00ebngul\u00ebse t\u00eb z. Frash\u00ebri. N\u00ebse b\u00ebhej fjal\u00eb vet\u00ebm p\u00ebr shpifje dhe fyerje t\u00eb adresuara ndaj personit tim, nuk do t\u00eb isha p\u00ebrgjigjur m\u00eb. Por me ato<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"pagelayer_contact_templates":[],"_pagelayer_content":"","inline_featured_image":false,"fifu_image_url":"","fifu_image_alt":"","footnotes":""},"categories":[108],"tags":[144,153,196,212,203],"class_list":["post-500","post","type-post","status-publish","format-standard","hentry","category-lajme","tag-144","tag-deklarata-njoftime-zyrtare-d75","tag-tirane","tag-lajme-d27","tag-pergjigje-ndaj-akuzave"],"acf":[],"yoast_head":"\nEDHE NJ\u00cb P\u00cbRGJIGJE TJET\u00cbR NDAJ SHPIFJEVE K\u00cbMB\u00cbNGUL\u00cbSE - Kryepiskopi i Tiran\u00ebs, Durr\u00ebsit dhe i gjith\u00eb Shqip\u00ebris\u00eb, Prof. Dr. Anastasi - (4 Dhjetor 2010) - Kisha Orthodh\u03bfkse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2020\/2013\/03\/20\/edhe-nje-pergjigje-tjeter-ndaj-shpifjeve-kembengulese-kryepiskopi-i-tiranes-durresit-dhe-i-gjithe-shqiperise-prof-dr-anastasi\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"EDHE NJ\u00cb P\u00cbRGJIGJE TJET\u00cbR NDAJ SHPIFJEVE K\u00cbMB\u00cbNGUL\u00cbSE - Kryepiskopi i Tiran\u00ebs, Durr\u00ebsit dhe i gjith\u00eb Shqip\u00ebris\u00eb, Prof. Dr. Anastasi - (4 Dhjetor 2010) - Kisha Orthodh\u03bfkse Autoqefale e Shqip\u00ebris\u00eb\" \/>\n<meta property=\"og:description\" content=\"Kryepiskopi i Tiran\u00ebs, Durr\u00ebsit dhe i gjith\u00eb Shqip\u00ebris\u00eb + Prof. Dr. Anastasi An\u00ebtar Nderi i Akademis\u00eb s\u00eb Athin\u00ebs EDHE NJ\u00cb P\u00cbRGJIGJE TJET\u00cbR NDAJ SHPIFJEVE K\u00cbMB\u00cbNGUL\u00cbSE     Ndiej keqardhje, q\u00eb p\u00ebr her\u00eb t\u00eb tret\u00eb jam i detyruar, t\u00eb zhb\u00ebj akuzat k\u00ebmb\u00ebngul\u00ebse t\u00eb z. 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