{"id":496,"date":"2013-03-20T13:00:52","date_gmt":"2013-03-20T13:00:52","guid":{"rendered":""},"modified":"2020-04-06T22:32:20","modified_gmt":"2020-04-06T20:32:20","slug":"e-verteta-rreth-fronezimit-te-kryepeshkopit-anastas","status":"publish","type":"post","link":"https:\/\/orthodoxalbania.org\/2020\/2013\/03\/20\/e-verteta-rreth-fronezimit-te-kryepeshkopit-anastas\/","title":{"rendered":"E v\u00ebrteta rreth Fron\u00ebzimit t\u00eb Kryepeshkopit Anastas. (2010)"},"content":{"rendered":"
Nga Teodor Papapavli \u2020<\/strong><\/span><\/div>\n

Botuar m\u00eb par\u00eb tek “Rilindja Demokratike”, 16 shtator 1992, faqe 4.<\/span><\/div>\n
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    M\u00eb 2 gusht 1992, n\u00eb Kish\u00ebn e Ungjill\u00ebzimit t\u00eb Tiran\u00ebs, u zhvillua ceremonia e fron\u00ebzimit t\u00eb Kryepeshkopit Anastas Janullatos. Por, m\u00eb par\u00eb, pak retrospektiv\u00eb.<\/span><\/div>\n
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    Rivendosja e besimeve fetare nga demokracia e gjeti Kish\u00ebn Ortodokse Autoqefale t\u00eb Shqip\u00ebris\u00eb t\u00eb shkat\u00ebrruar t\u00ebr\u00ebsisht, pa lokale kulti dhe pa kler. P\u00ebr ringjalljen e besimeve fetare n\u00eb vendin ton\u00eb, n\u00eb kushtet e varf\u00ebris\u00eb s\u00eb p\u00ebrgjithshme postkomuniste, u desh ndihma e qendrave bot\u00ebrore t\u00eb Islamizmit, Katolicizmit dhe Ortodoksis\u00eb. Patriarkana Ekumenike e Kostandinopolit, e preokupuar p\u00ebr ringjalljen Kish\u00ebs Ortodokse Shqiptare, caktoi p\u00ebr k\u00ebt\u00eb q\u00ebllim, n\u00eb fillim t\u00eb vitit 1991, si p\u00ebrfaq\u00ebsues t\u00eb saj n\u00eb Shqip\u00ebri (eksark) prof. dr. Hir\u00ebsin\u00eb e Tij, Anastas Janullatos, i cili at\u00eb koh\u00eb ndodhej n\u00eb Afrik\u00ebn Lindore, i ngarkuar me detyr\u00ebn e Kryepeshkopit aktiv, p\u00ebr rim\u00ebk\u00ebmbjen e Kish\u00ebs Ortodokse t\u00eb Kenias, Ugand\u00ebs dhe Tanzanis\u00eb, me qend\u00ebr n\u00eb Nairobi. Caktimi i tij u miratua nga presidenti i m\u00ebparsh\u00ebm i Republik\u00ebs.<\/span><\/div>\n
    Hir\u00ebsia e Tij, kur erdhi n\u00eb Shqip\u00ebri, u prit me interes t\u00eb ve\u00e7ant\u00eb dhe u rrethua me dashuri e respekt nga besimtar\u00ebt ortodoks\u00eb, jo vet\u00ebm n\u00eb Tiran\u00eb, por t\u00eb gjith\u00eb Shqip\u00ebris\u00eb. I frym\u00ebzuar nga idealet e larta t\u00eb Ortodoksis\u00eb, q\u00eb e kishin \u00e7uar aq larg vendit t\u00eb tij me ndihm\u00ebn e bashk\u00ebpun\u00ebtor\u00ebve shqiptar\u00eb dhe t\u00eb aktivist\u00ebve t\u00eb Kish\u00ebs iu p\u00ebrvesh pun\u00ebs me p\u00ebrkushtim vepr\u00ebs s\u00eb v\u00ebshtir\u00eb p\u00ebr ringjalljen e Kish\u00ebs Ortodokse Autoqefale t\u00eb Shqip\u00ebris\u00eb.<\/span><\/div>\n
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    N\u00eb fillim eksarku thirri Konferenc\u00ebn Komb\u00ebtare t\u00eb KOASH n\u00eb Tiran\u00eb, n\u00eb t\u00eb cil\u00ebn mor\u00ebn pjes\u00eb 15 klerik\u00eb dhe 30 laik\u00eb, p\u00ebrfaq\u00ebsues t\u00eb kat\u00ebr Mitropolive t\u00eb Shqip\u00ebris\u00eb. Konferenca zgjodhi K\u00ebshillin e P\u00ebrgjithsh\u00ebm t\u00eb Kish\u00ebs t\u00eb p\u00ebrb\u00ebr\u00eb nga 9 vet\u00eb, q\u00eb t\u00eb gjith\u00eb shqiptar\u00eb, p\u00ebrve\u00e7 eksarkut. Gjithashtu u krijuan k\u00ebshillat kishtare n\u00eb qytetet kryesore t\u00eb vendit. N\u00eb vazhdim eksarku nisi pun\u00ebn p\u00ebr restaurimin e Kish\u00ebs s\u00eb Ungjill\u00ebzimit n\u00eb Tiran\u00eb dhe m\u00eb von\u00eb hapi Seminarin Teologjik p\u00ebr p\u00ebrgatitjen e kuadrove t\u00eb par\u00eb prift\u00ebrinj, dhiakon\u00eb e psallt\u00eb. Porositi jasht\u00eb shtetit kisha t\u00eb parafabrikuara, montimi i s\u00eb cilave ka p\u00ebrfunduar si n\u00eb Fier, Sarand\u00eb etj, mori masa p\u00ebr restaurimin e kishave dhe manastireve t\u00eb d\u00ebmtuara, solli ndihma n\u00eb medikamente, ushqime dhe veshmbathje. Dhe t\u00eb gjitha k\u00ebto u b\u00ebn\u00eb dhe po b\u00ebhen falas, vet\u00ebm me subvencionet e Patriarkan\u00ebs s\u00eb Konstandinopolit, me donacionet e kishave t\u00eb tjera Ortodokse dhe t\u00eb miqve t\u00eb eksarkut n\u00eb bot\u00eb. Si rezultat i k\u00ebtyre masave t\u00eb para, brenda vitit u ringjall sh\u00ebrbimi fetar ortodoks n\u00eb t\u00ebr\u00eb vendin, pas nj\u00eb nate t\u00eb gjat\u00eb ateiste. Kjo \u00ebsht\u00eb n\u00eb radh\u00eb t\u00eb par\u00eb, merita e eksarkut.<\/span><\/div>\n
    Por, pas k\u00ebtyre rezultateve t\u00eb mira, procesi i ringjalljes s\u00eb Kish\u00ebs Ortodokse t\u00eb Shqip\u00ebris\u00eb kishte nevoj\u00eb t\u00eb domosdoshme t\u00eb plot\u00ebsohej n\u00eb planin organizativ, sepse asaj i mungonte hierarkia, kryepeshkopi, episkop\u00ebt, dhe sinodi i shenjt\u00eb, q\u00eb jan\u00eb atributet (veti t\u00eb pandara) t\u00eb \u00e7do kishe ortodokse autoqefale. Pa dyshim m\u00eb e mira e t\u00eb mirave, zgjidhja ideale do t\u00eb ishte q\u00eb n\u00eb krye t\u00eb Kish\u00ebs Ortodokse Shqiptare t\u00eb ishte nj\u00eb kryepeshkop shqiptar. P\u00ebr k\u00ebt\u00eb q\u00ebllim Patriarkana e Konstandinopolit, me propozimin e kryesis\u00eb s\u00eb Kish\u00ebs Ortodokse Shqiptare, b\u00ebri t\u00eb gjitha p\u00ebrpjekjet p\u00ebr t\u00eb gjetur n\u00eb diaspor\u00ebn shqiptare n\u00eb bot\u00eb nj\u00eb kandidat t\u00eb mundsh\u00ebm. Nga k\u00ebrkimet rezultoi se klerik\u00ebt me origjin\u00eb shqiptare, ndon\u00ebse t\u00eb pak\u00ebt, q\u00eb meshonin n\u00eb gjuh\u00ebn shqipe dhe ishin me arsim t\u00eb lart\u00eb teologjik, t\u00eb gjith\u00eb ishin t\u00eb martuar. N\u00eb baz\u00eb t\u00eb kanuneve t\u00eb Ortodoksis\u00eb, t\u00eb aprovuar nga sinodet ekumenik\u00eb episkop\u00ebt dhe kryepeshkop\u00ebt, zgjidhen vet\u00ebm nga radh\u00ebt e klerit murg.<\/span><\/div>\n
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    N\u00eb k\u00ebto kushte, n\u00eb munges\u00eb t\u00eb ndonj\u00eb alternative tjet\u00ebr, Sinodi Ekumenik i Konstandinopolit, n\u00eb baz\u00eb t\u00eb kanumeve t\u00eb Kish\u00ebs, zgjodhi eksarkun n\u00eb postin e Kryepeshkopit t\u00eb Shqip\u00ebris\u00eb. P\u00ebr t\u2019ua parashtruar zgjedhjen e tij autoriteteve t\u00eb larta shqiptare erdhi n\u00eb vendin ton\u00eb nj\u00eb delegacion i nivelit t\u00eb lart\u00eb nga Patriarkana e Konstandinopolit. Pas bisedimeve paraprake n\u00eb Sekretariatin e Fes\u00eb n\u00eb Ministrin\u00eb e Kultur\u00ebs, delegacioni u takua me Presidentin e Republik\u00ebs. N\u00eb p\u00ebrfundim t\u00eb bisedimeve u dha p\u00eblqimi. Gjat\u00eb m\u00eb tep\u00ebr se nj\u00eb viti, eksarku kishte dh\u00ebn\u00eb prova si organizator i zoti dhe me p\u00ebrvoj\u00eb, kishte arritur rezultate konkrete n\u00eb drejtimet kryesore dhe n\u00eb plot\u00ebsimin e k\u00ebrkesave imediate, njihte zakonet, traditat, kishte nisur t\u00eb m\u00ebsonte dhe t\u00eb meshonte shqip. Me nj\u00eb fjal\u00eb e kishte justifikuar plot\u00ebsisht veten. K\u00ebtu \u00ebsht\u00eb vendi t\u00eb theksohet se p\u00ebr zgjidhjen e k\u00ebtij problemi n\u00eb t\u00eb ardhmen e af\u00ebrt, eksarku ka treguar nj\u00eb interesim t\u00eb ve\u00e7ant\u00eb. N\u00eb mbarim t\u00eb seminarit, s\u00eb bashku me At\u00eb Ilia Ketrin, drejtor i seminarit, seleksionoi nga element\u00ebt me arsim t\u00eb mes\u00ebm e t\u00eb lart\u00eb nj\u00eb grup t\u00eb rinjsh q\u00eb do t\u00eb d\u00ebrgoheshin jasht\u00eb shtetit p\u00ebr studime teologjike. Disa nga k\u00ebta (tre vet\u00eb), fill pas mbylljes s\u00eb seminarit, u nis\u00ebn p\u00ebr n\u00eb Manastiret e Malit t\u00eb Shenjt\u00eb.<\/span><\/div>\n
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    Sipas Statutit t\u00eb Kish\u00ebs Ortodokse Autoqefale t\u00eb Shqip\u00ebris\u00eb t\u00eb vitit 1929 Kryepeshkopi dhe episkop\u00ebt duhet t\u00eb jen\u00eb prej gjaku dhe gjuhe shqiptar\u00eb, t\u00eb ken\u00eb shtet\u00ebsin\u00eb shqiptare dhe aprovimin e mbretit. Ky statut, n\u00eb vitin 1950, kur besimet fetare ishin akoma t\u00eb lira dhe institucionet fetare b\u00ebnin nj\u00eb jet\u00eb normale, u z\u00ebvend\u00ebsua me nj\u00eb statut tjet\u00ebr, t\u00eb aprovuar nga Kongresi III i Kish\u00ebs Ortodokse Autoqefale t\u00eb Shqip\u00ebris\u00eb dhe i miratuar me dekretin nr. 1065, dat\u00eb 4 maj 1950. Statuti i ri ndryshe nga statuti i vitit 1929, parashikon si kusht p\u00ebr kryepeshkopin vet\u00ebm shtet\u00ebsin\u00eb shqiptare. N\u00eb k\u00ebt\u00eb kontekst duhet theksuar se me dekretin nr. 4337, dt. 13 n\u00ebntor 1967, jan\u00eb shfuqizuar t\u00eb gjith\u00eb statutet e komuniteteve fetare. Shteti i sot\u00ebm demokratik shqiptar nuk ka akoma Kushtetut\u00eb. Dispozitat Kryesore Kushtetuese, t\u00eb miratuara nga Parlamenti pluralist nuk e trajtojn\u00eb k\u00ebt\u00eb \u00e7\u00ebshtje. N\u00eb boshll\u00ebkun legjislativ ekzistues, p\u00ebr mendimin ton\u00eb, vlejn\u00eb kanunet e Sinodeve Ekumenik\u00eb dhe aktet nd\u00ebrkomb\u00ebtare q\u00eb garantojn\u00eb lirin\u00eb e besimeve fetare dhe institucionalizimin e tyre. Shqip\u00ebria demokratike ka aderuar n\u00eb k\u00ebto akte nd\u00ebrkomb\u00ebtare.<\/span><\/div>\n
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    M\u00eb 2 gusht 1992, mbi baz\u00ebn e marr\u00ebveshjes s\u00eb arritur midis Presidentit t\u00eb Republik\u00ebs dhe delegacionit t\u00eb Patriarkan\u00ebs s\u00eb Konstandinopolit, u b\u00eb fron\u00ebzimi i eksarkut n\u00eb kryepeshkop i Shqip\u00ebris\u00eb nga hir\u00ebsit\u00eb e tyre, mitropolit\u00ebt e Pergit Evangjellos dhe Meliton i Filadelfias, n\u00eb prani t\u00eb episkop\u00ebve ortodoks\u00eb t\u00eb vendeve t\u00eb tjera t\u00eb ftuar n\u00eb k\u00ebt\u00eb ceremoni, t\u00eb klerik\u00ebve shqiptar\u00eb, p\u00ebrfaq\u00ebsues t\u00eb k\u00ebshillave kishtare t\u00eb rretheve dhe t\u00eb nj\u00eb publiku q\u00eb mbushte kish\u00ebn e Ungjill\u00ebzimit plot e p\u00ebrplot, si kurr\u00eb ndonj\u00ebher\u00eb. N\u00eb k\u00ebt\u00eb ceremoni isha vet\u00eb prezent.<\/span><\/div>\n
\u00c7\u00ebshtja e fron\u00ebzimit u shtrua padrejt\u00ebsisht sikur u b\u00eb me nxitim dhe fshehtazi. N\u00eb fakt ajo u zvarrit. Nga data kur vendosi Sinodi Ekumenik, m\u00eb 24 qershor 1992 (p\u00ebrfshir\u00eb dhe aktin e pranimit nga ana e eksarkut) dhe deri m\u00eb 2 gusht 1992, kaluan pothuajse 6 jav\u00eb dhe pra, nuk kishte nxitim. P\u00ebrkundrazi kishte nj\u00eb vones\u00eb t\u00eb theksuar, krejt anormale p\u00ebr tradit\u00ebn e fron\u00ebzimeve, t\u00eb cilat b\u00ebhen vet\u00ebm disa dit\u00eb pas dh\u00ebnies s\u00eb p\u00eblqimit t\u00eb kandidatit, si\u00e7 u veprua p.sh. pak vjet m\u00eb par\u00eb me fron\u00ebzimin e patriarkut t\u00eb Rusis\u00eb, t\u00eb Serbis\u00eb, etj. Gjithashtu nuk u b\u00eb fshehtazi, p\u00ebrderisa ishin n\u00eb dijeni organet m\u00eb t\u00eb larta shtet\u00ebrore, qeveria dhe Presidenti i Republik\u00ebs, q\u00eb kishin dh\u00ebn\u00eb edhe miratimin dhe nj\u00ebkoh\u00ebsisht ishin shp\u00ebrndar\u00eb ftesat 10 dit\u00eb para ceremonis\u00eb s\u00eb fron\u00ebzimit.<\/span><\/div>\n
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    N\u00eb ceremonin\u00eb e fron\u00ebzimit merrnin pjes\u00eb qindra besimtar\u00eb. Ajo u zhvillua n\u00eb mes t\u00eb thirrjeve, brohoritjeve dhe duartrokitjeve t\u00eb pand\u00ebrprera p\u00ebr Kryepeshkopin Anastas. K\u00ebt\u00eb atmosfer\u00eb u p\u00ebrpoq ta prish\u00eb nj\u00eb grup i vog\u00ebl njer\u00ebzish, ku b\u00ebnin pjes\u00eb edhe disa mysliman\u00eb, p\u00ebrfshir\u00eb edhe nj\u00eb deputet t\u00eb k\u00ebtij besimi. Prandaj, protesta e k\u00ebtij grupi t\u00eb vog\u00ebl, e cila mendoj se nuk qe spontane po ta gjykosh nga p\u00ebrb\u00ebrja e tij, nuk mund t\u00eb ket\u00eb prevalenc\u00eb mbi vullnetin e shumic\u00ebs d\u00ebrmuese q\u00eb aprovonte si nj\u00eb kor gjigant fron\u00ebzimin e Kryepeshkopit.<\/span><\/div>\n
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    Hir\u00ebsia e Tij, nuk \u00ebsht\u00eb nj\u00eb prift i thjesht\u00eb, por nj\u00eb klerik i rangut t\u00eb lart\u00eb, mitropolit i Dioqez\u00ebs s\u00eb Andruc\u00ebs, profesor doktor n\u00eb shkencat teologjike, pedagog i historis\u00eb universale t\u00eb fes\u00eb n\u00eb Universitetin e Athin\u00ebs. Ai b\u00ebn pjes\u00eb n\u00eb plejad\u00ebn e teolog\u00ebve m\u00eb t\u00eb m\u00ebdhenj t\u00eb Kish\u00ebs Ortodokse greke dhe \u00ebsht\u00eb an\u00ebtar i Akademis\u00eb s\u00eb Shkencave t\u00eb Athin\u00ebs. \u00cbsht\u00eb autor i shum\u00eb veprave dhe shkrimeve n\u00eb fush\u00ebn e teologjis\u00eb. Nj\u00ebkoh\u00ebsisht \u00ebsht\u00eb autor i nj\u00eb studimi voluminoz dhe interesant mbi islamizmin. Ka qen\u00eb president i K\u00ebshillit Bot\u00ebror t\u00eb Kishave p\u00ebr Ungjill\u00ebzimin dhe si\u00e7 u theksua n\u00eb fillim edhe Kryepeshkop aktiv i Kish\u00ebs Ortodokse t\u00eb Afrik\u00ebs me qend\u00ebr n\u00eb Nairobi.<\/span><\/div>\n
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    Hir\u00ebsia e Tij \u00ebsht\u00eb figur\u00eb e ndritur e mbar\u00eb Ortodoksis\u00eb, i nderuar dhe i respektuar nga kleri i lart\u00eb mbar\u00ebkristian i gjith\u00eb bot\u00ebs. N\u00eb nj\u00eb nga numrat e Buletinit Britanik “Keston News Service”, i specializuar p\u00ebr lajmet e Evrop\u00ebs Lindore (Keston College, information Department, Kent, United Kingdom), thuhet tekstualisht p\u00ebr mitropolitin Anastas: “\u00cbsht\u00eb shum\u00eb i admiruar nga t\u00eb gjith\u00eb udh\u00ebheq\u00ebsit e kishave n\u00eb mbar\u00eb bot\u00ebn”.<\/span><\/div>\n
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\u2020<\/strong> z. Teodor Papapavli, teolog dhe jurist, nga t\u00eb vetmit t\u00eb mbijetuar pas regjimit komunist, pedagog n\u00eb Seminarin Teologjik-Hieratik t\u00eb Kish\u00ebs Orthodhokse Autoqefale t\u00eb Shqip\u00ebris\u00eb 1992-2001, nd\u00ebrroi jet\u00eb n\u00eb 2001.<\/span><\/div>\n
<\/span><\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Nga Teodor Papapavli \u2020 Botuar m\u00eb par\u00eb tek “Rilindja Demokratike”, 16 shtator 1992, faqe 4.     M\u00eb 2 gusht 1992, n\u00eb Kish\u00ebn e Ungjill\u00ebzimit t\u00eb Tiran\u00ebs, u zhvillua ceremonia e fron\u00ebzimit t\u00eb Kryepeshkopit Anastas Janullatos. Por, m\u00eb par\u00eb, pak retrospektiv\u00eb.     Rivendosja e besimeve fetare nga demokracia e gjeti Kish\u00ebn Ortodokse Autoqefale t\u00eb Shqip\u00ebris\u00eb t\u00eb shkat\u00ebrruar t\u00ebr\u00ebsisht, pa lokale kulti dhe pa kler. P\u00ebr ringjalljen<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"pagelayer_contact_templates":[],"_pagelayer_content":"","inline_featured_image":false,"fifu_image_url":"","fifu_image_alt":"","footnotes":""},"categories":[108],"tags":[144,153,196,212,203],"class_list":["post-496","post","type-post","status-publish","format-standard","hentry","category-lajme","tag-144","tag-deklarata-njoftime-zyrtare-d75","tag-tirane","tag-lajme-d27","tag-pergjigje-ndaj-akuzave"],"acf":[],"yoast_head":"\nE v\u00ebrteta rreth Fron\u00ebzimit t\u00eb Kryepeshkopit Anastas. (2010) - Kisha Orthodh\u03bfkse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2020\/2013\/03\/20\/e-verteta-rreth-fronezimit-te-kryepeshkopit-anastas\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"E v\u00ebrteta rreth Fron\u00ebzimit t\u00eb Kryepeshkopit Anastas. (2010) - Kisha Orthodh\u03bfkse Autoqefale e Shqip\u00ebris\u00eb\" \/>\n<meta property=\"og:description\" content=\"Nga Teodor Papapavli \u2020 Botuar m\u00eb par\u00eb tek “Rilindja Demokratike”, 16 shtator 1992, faqe 4.     M\u00eb 2 gusht 1992, n\u00eb Kish\u00ebn e Ungjill\u00ebzimit t\u00eb Tiran\u00ebs, u zhvillua ceremonia e fron\u00ebzimit t\u00eb Kryepeshkopit Anastas Janullatos. Por, m\u00eb par\u00eb, pak retrospektiv\u00eb.     Rivendosja e besimeve fetare nga demokracia e gjeti Kish\u00ebn Ortodokse Autoqefale t\u00eb Shqip\u00ebris\u00eb t\u00eb shkat\u00ebrruar t\u00ebr\u00ebsisht, pa lokale kulti dhe pa kler. 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