{"id":493,"date":"2007-02-26T00:00:00","date_gmt":"2007-02-26T00:00:00","guid":{"rendered":""},"modified":"2020-04-06T22:35:38","modified_gmt":"2020-04-06T20:35:38","slug":"e-verteta-do-t-ju-beje-te-lire-maj-2007","status":"publish","type":"post","link":"https:\/\/orthodoxalbania.org\/2020\/2007\/02\/26\/e-verteta-do-t-ju-beje-te-lire-maj-2007\/","title":{"rendered":"E v\u00ebrteta do t\u2019ju b\u00ebj\u00eb t\u00eb lir\u00eb. (Maj 2007)"},"content":{"rendered":"
    N\u00eb m\u00ebnyr\u00eb t\u00eb p\u00ebrs\u00ebritur k\u00ebto dit\u00eb n\u00eb organe t\u00eb ndryshme t\u00eb shtypit shqiptar po formulohen disa akuza t\u00eb pabaza dhe q\u00eb nuk gjejn\u00eb mb\u00ebshtetje tek realiteti n\u00eb adres\u00eb t\u00eb Primatit t\u00eb Kish\u00ebs Orthodhokse Autoqefale t\u00eb Shqip\u00ebris\u00eb, Fortlumturis\u00eb s\u00eb tij, Kryepiskopit t\u00eb Tiran\u00ebs, Durr\u00ebsit dhe t\u00eb gjith\u00eb Shqip\u00ebris\u00eb, Imzot Anastasit. K\u00ebto akuza q\u00eb nuk jan\u00eb aspak nj\u00eb gjetje e re, por her\u00eb pas here shfaqen n\u00eb aktualitet si nj\u00eb thirrje e d\u00ebshp\u00ebruar p\u00ebr t\u00eb mbjell\u00eb urrejtje, duke pretenduar sikur po \u201czbulojn\u00eb\u201d plane sekrete dhe komplote pafund. Dhe ata q\u00eb n\u00eb gjum\u00eb apo edhe me sy t\u00eb hapur shikojn\u00eb vet\u00ebm \u00ebndrra me armiq dhe me diversant\u00eb tashm\u00eb kan\u00eb gjetur nj\u00eb pun\u00eb t\u00eb re, t\u00eb hedhin balt\u00eb sa m\u00eb shum\u00eb q\u00eb t\u00eb mundin mbi Kish\u00ebn Orthodhokse, dhe Primatin e saj. Nuk \u201charrohen\u201d nga ata edhe ata klerik\u00eb e personalitete q\u00eb kan\u00eb dal\u00eb hapur publikisht dhe po mbrojn\u00eb t\u00eb v\u00ebrtet\u00ebn me shkrime jo anonime apo pseudonime, por duke u rreshtuar pa frik\u00eb n\u00eb krah t\u00eb Kryepiskopit t\u00eb tyre, p\u00ebr t\u00eb th\u00ebn\u00eb jo ndonj\u00eb gj\u00eb t\u00eb madhe, apo p\u00ebr t\u00eb b\u00ebr\u00eb retorik\u00eb boshe, si\u00e7 \u00ebsht\u00eb kthyer n\u00eb mod\u00eb koh\u00ebt e fundit, por p\u00ebr t\u00eb d\u00ebshmuar at\u00eb q\u00eb ata din\u00eb e kan\u00eb par\u00eb.<\/span><\/div>\n
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    Kjo \u00ebsht\u00eb puna jon\u00eb: t\u00eb themi dhe t\u00eb shpallim gjithmon\u00eb e pa pushim t\u00eb v\u00ebrtet\u00ebn, ky \u00ebsht\u00eb misioni yn\u00eb dhe n\u00eb qoft\u00eb se doni ta ndihmoni k\u00ebt\u00eb mision, pra misionin e klerikut dhe t\u00eb fes\u00eb, t\u00eb pakt\u00ebn respektoni at\u00eb q\u00eb themi dhe \u00ebsht\u00eb n\u00eb dor\u00eb t\u00eb liris\u00eb q\u00eb dispononi si qenie me arsye q\u00eb t\u2019i besoni k\u00ebto gj\u00ebra apo jo.<\/span><\/div>\n
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    N\u00eb fakt, n\u00ebse duam t\u00eb rreshtojm\u00eb disa t\u00eb v\u00ebrteta q\u00eb ndoshta na vjen hidhur kur i d\u00ebgjojm\u00eb, sepse e v\u00ebrteta edhe t\u00eb shkakton dhimbje. N\u00eb k\u00ebt\u00eb kontekst duhet t\u00eb themi me keqardhje, se k\u00ebto vite q\u00eb kemi kaluar nuk na kan\u00eb sh\u00ebrbyer p\u00ebr t\u2019u sh\u00ebruar nga disa s\u00ebmundje sociale q\u00eb na r\u00ebndojn\u00eb t\u00eb gjith\u00ebve n\u00eb shoq\u00ebrin\u00eb demokratike q\u00eb po mundohemi t\u00eb nd\u00ebrtojm\u00eb<\/span><\/div>\n
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    N\u00eb shkrimet e fundit v\u00ebm\u00eb re s\u00ebrish at\u00eb frym\u00ebn e vjet\u00ebr t\u00eb akuzave t\u00eb nj\u00ebpasnj\u00ebshme, t\u00eb akuzave bajate, q\u00eb her\u00eb-her\u00eb kthehen edhe n\u00eb komedi. E p\u00ebrpos k\u00ebsaj shikon me keqardhje se as mentaliteti s\u2019ka ndryshuar, madje edhe p\u00ebrdorimi i termave t\u00eb vjet\u00ebr t\u00eb jep p\u00ebrshtypjen sikur po lexon artikuj q\u00eb jan\u00eb botuar dikur, para viteve \u201890. Ndoshta do t\u00eb na duhet m\u00eb shum\u00eb koh\u00eb p\u00ebr t\u00eb marr\u00eb veten e p\u00ebr t\u00eb superuar traumat psiko-sociale q\u00eb regjimi i vjet\u00ebr na la pas. E kjo \u00ebsht\u00eb edhe nj\u00eb thirrje p\u00ebr ne klerik\u00ebt q\u00eb t\u00eb fuqizojm\u00eb p\u00ebrpjekjet tona n\u00eb k\u00ebt\u00eb p\u00ebrpjekje t\u00eb p\u00ebrbashk\u00ebt autoterapie.<\/span><\/div>\n
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    Pik\u00ebrisht n\u00eb k\u00ebt\u00eb tranzicion mendimesh e vlerash shfaqen z\u00ebra t\u00eb lodhur nga b\u00ebrtitja dhe formulojn\u00eb akuza t\u00eb ngjirura, duke u p\u00ebrpjekur me doemos t\u2019u japim nj\u00eb pompozitet fals shkrimeve t\u00eb tyre p\u00ebr t\u2019i b\u00ebr\u00eb ato t\u00eb duken si flet\u00eb-rrufet\u00eb e vjetra dhe q\u00eb p\u00ebrpos zhurm\u00ebs, nuk kan\u00eb asnj\u00eb q\u00ebllim tjet\u00ebr. K\u00ebto ishin edhe ndjenjat dhe p\u00ebrshtypjet q\u00eb na shkaktoi vala e fundit e artikujve n\u00eb shtyp, tek e cila nuk vum\u00eb re jo vet\u00ebm sinqeritet e profesionaliz\u00ebm, por as edhe qet\u00ebsi e gjakftoht\u00ebsi. T\u00eb akuzosh nj\u00eb komunitet t\u00eb t\u00ebr\u00eb, krer\u00ebt dhe klerik\u00ebt e tij, q\u00eb po b\u00ebjn\u00eb veprimtari antikomb\u00ebtare, nd\u00ebrkoh\u00eb q\u00eb dihet mir\u00eb kontributi historik i k\u00ebtij komuniteti dhe i Primatit t\u00eb tij, do t\u00eb thot\u00eb t\u00eb flas\u00ebsh n\u00eb er\u00eb. E pik\u00ebrisht kjo er\u00eb k\u00ebrc\u00ebnon q\u00eb t\u2019i marr\u00eb k\u00ebto fjal\u00eb, pasi pa pasur asnj\u00eb themel argumentesh reale zor se d\u00ebgjohen m\u00eb nga vesh\u00ebt e lodhur t\u00eb njer\u00ebzve, q\u00eb nuk u b\u00ebjn\u00eb p\u00ebrshtypje as flet\u00eb-rrufet\u00eb e vjetra dhe as raportet e fryra me terma q\u00eb u ka ikur koha.<\/span><\/div>\n
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    T\u00eb akuzosh nj\u00eb misionar t\u00eb madh, at\u00eb q\u00eb sot shihet nga bota orthodhokse si nj\u00eb z\u00eb profetik p\u00ebr mbar\u00eb krishterimin, si agjent apo gjeneral t\u00eb forcave pushtuese t\u00eb huaja, nuk tregon gj\u00eb tjet\u00ebr ve\u00e7se ngecjen n\u00eb vite t\u00eb tjera, ku t\u00eb gjith\u00eb fqinj\u00ebt tan\u00eb apo \u00e7do i huaj shikohej si nj\u00eb rrezik p\u00ebr kombin. Po cili \u00ebsht\u00eb aktiviteti i tij antikomb\u00ebtar, mos vall\u00eb dhjet\u00ebra kishat e manastiret e restauruara e t\u00eb nd\u00ebrtuara n\u00eb gjith\u00eb Shqip\u00ebrin\u00eb? A mos ndoshta k\u00ebto nd\u00ebrtesa n\u00eb t\u00eb ardhmen nuk do t\u2019i ngelen vendit ku p\u00ebr shekuj t\u00eb t\u00ebr\u00eb do t\u00eb sh\u00ebrojn\u00eb shpirtin me mij\u00ebra besimtar\u00eb? Mos vall\u00eb 136 klerik\u00ebt shqiptar\u00eb t\u00eb dor\u00ebzuar e q\u00eb predikojn\u00eb n\u00eb shqip fjal\u00ebn e Zotit e q\u00eb meshojn\u00eb n\u00eb shqip n\u00eb t\u00eb kat\u00ebr an\u00ebt e vendit? (I ftojm\u00eb dyshuesit t\u00eb b\u00ebjn\u00eb nj\u00eb vizit\u00eb n\u00eb nj\u00eb kish\u00eb orthodhokse, q\u00eb t\u2019i shikojn\u00eb me syt\u00eb e tyre k\u00ebto gj\u00ebra, madje n\u00ebse zgjedhin Tiran\u00ebn do t\u00eb habiten se sa bukur meshon e psal shqip edhe vet\u00eb Kryepiskopi Anastas). A mund t\u00eb na p\u00ebrmend\u00eb dikush ndonj\u00eb komunitet tjet\u00ebr q\u00eb flet m\u00eb shum\u00eb shqip sesa komuniteti orthodhoks? Mos vall\u00eb kopshtet e shkollat ku f\u00ebmij\u00ebt d\u00ebgjojn\u00eb e edukohen me gjuh\u00ebn e n\u00ebn\u00ebs jan\u00eb p\u00ebrpjekje p\u00ebr asimilim? Apo \u00ebsht\u00eb krim q\u00eb k\u00ebtyre f\u00ebmij\u00ebve t\u2019u m\u00ebsosh falas edhe nj\u00eb apo m\u00eb shum\u00eb gjuh\u00eb t\u00eb huaja? Kjo nuk p\u00ebrb\u00ebn rrezik, \u00e7do gjuh\u00eb e huaj \u00ebsht\u00eb nj\u00eb dritare m\u00eb shum\u00eb p\u00ebr t\u00eb siguruar t\u00eb ardhmen e tyre. Ku e shikojn\u00eb rrezikun asimilues kritikuesit, tek klinikat e qendrat diagnostikuese, q\u00eb po krijojn\u00eb nj\u00eb rrjet q\u00eb po shtrihet gjithmon\u00eb e m\u00eb shum\u00eb ve\u00e7an\u00ebrisht n\u00eb zonat e thella, ku p\u00ebr vite t\u00eb t\u00ebra kujdesi mjek\u00ebsor as q\u00eb ekzistonte? Apo tek rrug\u00ebt, uj\u00ebsjell\u00ebsit, mensat p\u00ebr t\u00eb varfrit, programet sociale \u201cfshihet\u201d dora pushtuese e armikut? K\u00ebto gj\u00ebra nuk bindin m\u00eb ask\u00ebnd dhe humbet e kot\u00eb lodhja dhe energjia e akuzuesve, q\u00eb mund t\u00eb p\u00ebrdorej p\u00ebr q\u00ebllime m\u00eb dobiprur\u00ebse.<\/span><\/div>\n
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    N\u00eb vazhd\u00ebn e t\u00eb v\u00ebrtetave t\u00eb rith\u00ebna duhet p\u00ebrmendur edhe nj\u00eb tjet\u00ebr. Duket se njer\u00ebz t\u00eb caktuar po shqet\u00ebsohen nga p\u00ebrparimi i Komunitetit Orthodhoks dhe kjo nuk \u00ebsht\u00eb ndonj\u00eb \u00e7udi e madhe, pasi nj\u00eb nga s\u00ebmundjet m\u00eb t\u00eb vjetra t\u00eb njeriut, q\u00eb edhe feja p\u00ebrpiqet ta kuroj\u00eb, \u00ebsht\u00eb zilia dhe smira. Por interesat pleksen edhe m\u00eb thell\u00eb. K\u00ebtu problemi nuk \u00ebsht\u00eb te rreziku e frika se mos na pushtojn\u00eb tok\u00ebn, k\u00ebtu frika reale \u00ebsht\u00eb se po na pushtojn\u00eb tokat (kupto pronat). Mund t\u00eb duket paksa si paradoksale si koncept, por \u00ebsht\u00eb m\u00eb se real. K\u00ebtu i gjith\u00eb sulmi propagandistik b\u00ebhet p\u00ebr t\u00eb penguar Komunitetin Orthodhoks t\u00eb marr\u00eb pronat e tij. Sepse n\u00eb d\u00ebshir\u00ebn e keqe t\u00eb njeriut p\u00ebr t\u00eb rritur n\u00eb m\u00ebnyr\u00eb abuzive pushtetin e pasurin\u00eb, pronat e Komunitetit Orthodhoks, por edhe t\u00eb komuniteteve t\u00eb tjera fetare n\u00eb p\u00ebrgjith\u00ebsi, shihen si nj\u00eb thel\u00eb e majme, e leht\u00eb p\u00ebr t\u2019u gllab\u00ebruar. Sepse n\u00eb k\u00ebt\u00eb rast, mendojn\u00eb grabit\u00ebsit e pronave, ne nuk futemi n\u00eb konflikt me interesat e nj\u00eb njeriu konkret dhe nuk rrezikojm\u00eb nga ndonj\u00eb reagim i mundsh\u00ebm. Nd\u00ebrsa me komunitetet \u00ebsht\u00eb ndryshe, asnj\u00eb nuk shqet\u00ebsohet se sa prona marrin apo humbasin ato. P\u00ebr grabit\u00ebsit e pronave, t\u00eb tentosh t\u2019i marr\u00ebsh pronat nj\u00eb komuniteti \u00ebsht\u00eb gj\u00ebja m\u00eb e leht\u00eb q\u00eb mund t\u00eb b\u00ebsh pa t\u00eb hyr\u00eb gjemb n\u00eb k\u00ebmb\u00eb.<\/span><\/div>\n
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    Kjo \u00ebsht\u00eb t\u00eb nderuar kritizer\u00eb edhe boshti i problemit. Sa her\u00eb q\u00eb duam t\u00eb ndalojm\u00eb organizimin dhe konsolidimin e komuniteteve, sepse pron\u00ebrr\u00ebmbyesit duan q\u00eb t\u00eb vonohet sa m\u00eb shum\u00eb ky proces, gjejn\u00eb ndonj\u00eb akuz\u00eb t\u00eb cilat mund t\u2019ia adresojn\u00eb ose t\u00eb gjith\u00eb komunitetit, p\u00ebr t\u00eb krijuar nj\u00eb klim\u00eb antipatie, ose pik\u00ebrisht atyre njer\u00ebzve q\u00eb me p\u00ebrpjekjet e tyre u b\u00ebhen penges\u00eb.<\/span><\/div>\n
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    Kjo gj\u00eb po ndodh me Kryepiskopin Anastas, i cili n\u00eb \u00e7do takim me pushtetar\u00ebt k\u00ebrkon pronat, duke shpjeguar se pa prona dhe pasuri Kisha jon\u00eb s\u2019ka autoqefali. E nj\u00ebjta gj\u00eb po ndodh me at\u00eb Vasil Thomollarin n\u00eb P\u00ebrmet, q\u00eb nuk u b\u00eb objekt i propagand\u00ebs me lutjet q\u00eb b\u00ebri n\u00eb Kosin\u00eb (e k\u00ebto lutje i tha n\u00eb shqip), por sulmohej edhe m\u00eb p\u00ebrpara n\u00eb shtyp, pasi po mbron me mish e me shpirt, pa llogaritur as pasojat e k\u00ebrc\u00ebnimet, kish\u00ebn e P\u00ebrmetit, q\u00eb duan ta kthejn\u00eb n\u00eb \u201ckazino kulture\u201d. Dhe patjet\u00ebr q\u00eb n\u00eb list\u00ebn e \u201cantikomb\u00ebtar\u00ebve\u201d do t\u00eb ishte dhe at\u00eb Jani Tereziu e at\u00eb Dhimit\u00ebr Kushi, q\u00eb n\u00eb shtypin dhe mediat lokale t\u00eb Vlor\u00ebs sulmohen p\u00ebr p\u00ebrpjekjet e tyre p\u00ebr kthimin e Manastirit t\u00eb Zv\u00ebrnecit si pron\u00eb e ligjshme e Komunitetit Orthodhoks. Pra, si shpjegohet q\u00eb sa her\u00eb e aty ku ka konflikte pron\u00ebsie shtypi \u201czbulon\u201d skandale antikomb\u00ebtare? Madje, akuzuesit n\u00eb mediat e Vlor\u00ebs shkuan deri aty saq\u00eb e shpall\u00ebn manastirin e Zv\u00ebrnecit \u201ctok\u00eb greke\u201d. Kjo vet\u00ebm p\u00ebr t\u00eb lig\u00ebshtuar klerik\u00ebt, q\u00eb t\u00eb t\u00ebrhiqeshin nga p\u00ebrpjekja e tyre legjitime p\u00ebr t\u00eb mbrojtur tokat e Kish\u00ebs. E ishin pik\u00ebrisht klerik\u00ebt e k\u00ebtij manastiri q\u00eb dol\u00ebn n\u00eb media p\u00ebr t\u00eb d\u00ebnuar k\u00ebto deklarata v\u00ebrtet antikomb\u00ebtare. Sepse grabit\u00ebsit e pronave nuk mund t\u00eb pranojn\u00eb ta humbasin shansin q\u00eb ishullin e Zv\u00ebrnecit ta kthejn\u00eb n\u00eb qend\u00ebr komerciale turistike p\u00ebr interesa meskine p\u00ebrfitimi.<\/span><\/div>\n
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    Ja pra, t\u00eb dashur akuzues, ky \u00ebsht\u00eb edhe boshti i v\u00ebrtet\u00eb i k\u00ebsaj vale t\u00eb fundit shpifjesh kund\u00ebr Kish\u00ebs Orthodhokse, Primatit e klerik\u00ebve t\u00eb saj. Sepse n\u00eb mendjet e akuzuesve, q\u00eb vet\u00ebm mbushin shkresa e p\u00ebrpilojn\u00eb peticione, kjo ide qarkullon si m\u00ebnyra m\u00eb efikase p\u00ebr t\u00eb sulmuar Komunitetin Orthodhoks. Nuk kan\u00eb r\u00ebnd\u00ebsi faktet, mjaft q\u00eb t\u00eb gjenden akuzat. Mentaliteti \u00ebsht\u00eb gati, i ngarkuar edhe nga propaganda e vjet\u00ebr; sa her\u00eb q\u00eb t\u00eb duam t\u00eb godasim Kish\u00ebn, mjaft q\u00eb t\u00eb nxjerrim kart\u00ebn e antishqiptarizm\u00ebs dhe t\u00eb p\u00ebrpilojm\u00eb shkrime pafund. Po kjo m\u00ebnyr\u00eb t\u00eb nderuar zot\u00ebrinj nuk do t\u00eb na lig\u00ebshtoj\u00eb aspak. N\u00eb historin\u00eb e saj t\u00eb gjat\u00eb Kisha ka par\u00eb p\u00ebrndjekje shum\u00eb m\u00eb t\u00eb m\u00ebdha, ka d\u00ebgjuar shpifje edhe m\u00eb t\u00eb tmerrshme, e nuk tutet nga k\u00ebto \u201cstuhi\u201d vere. \u201cDetyra\u201d juaj \u00ebsht\u00eb t\u00eb formuloni akuza t\u00eb pabaza, detyra jon\u00eb \u00ebsht\u00eb t\u2019i p\u00ebrg\u00ebnjeshtrojm\u00eb ato, duke shpallur gjithmon\u00eb t\u00eb v\u00ebrtet\u00ebn.<\/span><\/div>\n
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    Do t\u00eb duhet akoma koh\u00eb q\u00eb ne t\u00eb sh\u00ebrohemi nga s\u00ebmundja e vjet\u00ebr, e p\u00ebr fat t\u00eb keq ndoshta disa nuk do t\u00eb sh\u00ebrohen fare. Le t\u00eb shpresojm\u00eb q\u00eb e ardhmja do t\u00eb ruaj\u00eb p\u00ebr ne dhe brezin q\u00eb po rritet, mendje m\u00eb t\u00eb hapur e frym\u00eb m\u00eb t\u00eb lir\u00eb, q\u00eb t\u00eb \u00e7liruar nga komplekset e t\u00eb kaluar\u00ebs t\u00eb mund t\u00eb nd\u00ebrtojm\u00eb nj\u00eb atdhe m\u00eb t\u00eb fuqish\u00ebm e modern si nga infrastruktura e tij fizike, ashtu edhe nga ajo shpirt\u00ebrore. E kjo gj\u00eb, sado q\u00eb ta duam nuk b\u00ebhet pa misionin fisnik t\u00eb fes\u00eb. Por, q\u00eb feja ta b\u00ebj\u00eb pun\u00ebn e saj duhet jo vet\u00ebm q\u00eb ta l\u00ebm\u00eb t\u00eb qet\u00eb, por edhe ta ndihmojm\u00eb me aq mund\u00ebsi sa disponojm\u00eb. Vet\u00ebm n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb do t\u00eb arrijm\u00eb t\u00eb shijojm\u00eb edhe frytet thell\u00ebsisht komb\u00ebtar\u00eb t\u00eb fes\u00eb, q\u00eb p\u00ebrpiqet p\u00ebr kultivimin spiritual t\u00eb t\u00eb gjith\u00eb vendit.<\/span><\/div>\n
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At\u00eb Jani Tereziu<\/strong><\/span><\/div>\n
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Aleks Curi<\/strong><\/span><\/div>\n","protected":false},"excerpt":{"rendered":"

    N\u00eb m\u00ebnyr\u00eb t\u00eb p\u00ebrs\u00ebritur k\u00ebto dit\u00eb n\u00eb organe t\u00eb ndryshme t\u00eb shtypit shqiptar po formulohen disa akuza t\u00eb pabaza dhe q\u00eb nuk gjejn\u00eb mb\u00ebshtetje tek realiteti n\u00eb adres\u00eb t\u00eb Primatit t\u00eb Kish\u00ebs Orthodhokse Autoqefale t\u00eb Shqip\u00ebris\u00eb, Fortlumturis\u00eb s\u00eb tij, Kryepiskopit t\u00eb Tiran\u00ebs, Durr\u00ebsit dhe t\u00eb gjith\u00eb Shqip\u00ebris\u00eb, Imzot Anastasit. K\u00ebto akuza q\u00eb nuk jan\u00eb aspak nj\u00eb gjetje e re, por her\u00eb pas here shfaqen<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"pagelayer_contact_templates":[],"_pagelayer_content":"","inline_featured_image":false,"fifu_image_url":"","fifu_image_alt":"","footnotes":""},"categories":[108],"tags":[147,153,196,212,203],"class_list":["post-493","post","type-post","status-publish","format-standard","hentry","category-lajme","tag-147","tag-deklarata-njoftime-zyrtare-d75","tag-tirane","tag-lajme-d27","tag-pergjigje-ndaj-akuzave"],"acf":[],"yoast_head":"\nE v\u00ebrteta do t\u2019ju b\u00ebj\u00eb t\u00eb lir\u00eb. 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