{"id":4846,"date":"2016-11-17T11:51:48","date_gmt":"2016-11-17T11:51:48","guid":{"rendered":""},"modified":"2020-04-06T00:59:13","modified_gmt":"2020-04-06T00:59:13","slug":"liria","status":"publish","type":"post","link":"https:\/\/orthodoxalbania.org\/2020\/2016\/11\/17\/liria\/","title":{"rendered":"Liria"},"content":{"rendered":"

LIRIA<\/strong><\/span><\/p>\n

Arkimandrit Justin Anthimiadhis<\/strong><\/span><\/em><\/p>\n

K\u00ebrkim nr. 7, Tiran\u00eb, 2011.<\/strong><\/span><\/p>\n

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Liria \u00ebsht\u00eb dhurat\u00eb Per\u00ebndie \u201cJa, kam dh\u00ebn\u00eb p\u00ebrpara jush rrug\u00ebn e jet\u00ebs dhe t\u00eb vdekjes\u201d, na siguroi Savaothi me an\u00eb t\u00eb shkrimeve t\u00eb profetit Jeremia (Jer. 21:8). N\u00eb hap\u00ebsir\u00ebn midis jet\u00ebs dhe vdekjes ndodhet njeriu, i destinuar t\u00eb l\u00ebviz\u00eb lirisht, nga nj\u00ebri skaj te tjetri. Per\u00ebndia e respekton lirin\u00eb me t\u00eb cil\u00ebn na ka pajisur. Liria e njeriut \u00ebsht\u00eb nj\u00eb prov\u00eb e fort\u00eb e ekzistenc\u00ebs s\u00eb Per\u00ebndis\u00eb s\u00eb t\u00ebr\u00ebfuqish\u00ebm.<\/span><\/p>\n

Disa besojn\u00eb se krijimi i njeriut \u201csipas ikon\u00ebs s\u00eb Per\u00ebndis\u00eb\u201d (Gjen. 1:27), n\u00ebnkupton pik\u00ebrisht lirin\u00eb me t\u00eb cil\u00ebn e pajisi Per\u00ebndia dhe q\u00eb, n\u00eb m\u00ebnyr\u00eb t\u00eb vet\u00ebkuptueshme, ka si kusht par\u00ebsor dhe sfond vet\u00ebnd\u00ebrgjegj\u00ebsin\u00eb e njeriut. Liria e ka zanafill\u00ebn nga qenia me t\u00eb v\u00ebrtet\u00eb i gjith\u00eblir\u00eb, nga i Larti Per\u00ebndi, q\u00eb t\u00eb p\u00ebrdoret n\u00eb m\u00ebnyr\u00eb krijuese dhe t\u00eb dobishme.<\/span><\/p>\n

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Q\u00ebllimi final \u00ebsht\u00eb q\u00eb njeriu t\u00eb mb\u00ebrrij\u00eb n\u00eb papasionshm\u00ebri, n\u00eb p\u00ebrsosm\u00ebrin\u00eb morale pas \u00e7lirimit nga pasionet, t\u00eb ngjitet nga \u201ci krijuar sipas ikon\u00ebs s\u00eb Per\u00ebndis\u00eb\u201d n\u00eb \u201cngjashm\u00ebrin\u00eb\u201d me At\u00eb (Gjen. 1:26).<\/span><\/p>\n

\u201cN\u00ebse do q\u00eb t\u00eb jesh i p\u00ebrsosur, shko shit pasurin\u00eb t\u00ebnde dhe jepua t\u00eb varf\u00ebrve… dhe eja m\u00eb ndiq\u201d (Matth. 19:21). N\u00eb m\u00ebnyr\u00eb t\u00eb p\u00ebrs\u00ebritur n\u00eb Ungjill d\u00ebgjohen fjal\u00ebt \u201cn\u00ebse do\u201d. Zoti na fton n\u00eb Kish\u00eb, nuk na detyron ta b\u00ebjm\u00eb nj\u00eb gj\u00eb t\u00eb till\u00eb. Pik\u00ebrisht edhe vet\u00eb fjala Kish\u00eb, n\u00eb greqisht eklisia dhe n\u00eb arb\u00ebrisht klisa, k\u00ebt\u00eb do t\u00eb thot\u00eb: \u201cthirrje\u201d. Fton njeriun dhe, duke respektuar lirin\u00eb e tij, e l\u00eb t\u00eb pozicionohet lirisht ndaj Atij.<\/span><\/p>\n

Nj\u00eb piktor, i frym\u00ebzuar nga vargu i Zbules\u00ebs, b\u00ebri nj\u00eb gravur\u00eb ku e paraqiste Jisu Nazaretasin teksa trokiste n\u00eb der\u00ebn e shpirtit ton\u00eb dhe po priste q\u00eb ne t\u2019ia hapnim. Nj\u00eb admirues i kujtoi piktorit se kishte harruar di\u00e7ka, n\u00eb tablo mungonte nj\u00eb detaj: nuk kishte v\u00ebn\u00eb nj\u00eb dorez\u00eb te dera e shpirtit ton\u00eb. P\u00ebrgjigjja q\u00eb mori ishte se doreza ekzistonte vet\u00ebm nga brenda, Shp\u00ebtimtari nuk e hap der\u00ebn pa respektuar vullnetin ton\u00eb.<\/span><\/p>\n

Liria e vullnetit t\u00eb njeriut apo qenia e tij i vet\u00ebvullnetsh\u00ebm, sipas vargut alegorik t\u00eb profetit Jeremia, e \u00e7on njeriun n\u00eb vdekje ose n\u00eb jet\u00eb. Sipas Dogmatik\u00ebs s\u00eb Kish\u00ebs son\u00eb, Per\u00ebndia e ka krijuar \u201cpotencialisht\u201d t\u00eb pavdeksh\u00ebm edhe sipas trupit; pra jo se nuk mund t\u00eb vdiste, por mund t\u00eb mos vdiste, gj\u00eb q\u00eb do t\u00eb thot\u00eb se nuk ishte i pavdeksh\u00ebm, por mund t\u00eb b\u00ebhej i pavdeksh\u00ebm, n\u00ebse e p\u00ebrdorte si\u00e7 duhej dhurat\u00ebn e liris\u00eb1.<\/span><\/p>\n

E nj\u00ebjta gj\u00eb ndodh edhe me ne, sa m\u00eb shum\u00eb q\u00eb shp\u00ebrdorojm\u00eb lirin\u00eb ton\u00eb duke zgjedhur gj\u00ebrat e gabuara, aq m\u00eb shum\u00eb vdesim shpirt\u00ebrisht, dhe e kund\u00ebrta. Pra liria t\u00eb \u00e7on ose te Per\u00ebndia, ose t\u00eb largon nga Ai.<\/span><\/p>\n

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Liria e rreme<\/strong><\/span><\/p>\n

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Gj\u00ebja e par\u00eb q\u00eb djalli, frym\u00ebzuesi i s\u00eb lig\u00ebs, i premton njeriut nuk \u00ebsht\u00eb gj\u00eb tjet\u00ebr ve\u00e7se liria! Nj\u00eb liri, q\u00eb n\u00eb thelb \u00ebsht\u00eb anarki, mosbindje, thyerje ligji, thyerje kornizash, nj\u00eb liri pa asnj\u00eb kufizim. E liga akuzon Per\u00ebndin\u00eb se gjoja \u00ebsht\u00eb mizor, shpif kund\u00ebr Tij se gjoja \u00ebsht\u00eb i padrejt\u00eb, autarkik dhe shtyp\u00ebs. Me \u201cMos b\u00ebj k\u00ebt\u00eb, mos b\u00ebj at\u00eb gj\u00eb\u201d, privon lirin\u00eb.<\/span><\/p>\n

Djalli dhe mekanizmi i s\u00eb lig\u00ebs paraqiten n\u00eb syt\u00eb e njer\u00ebzve si dh\u00ebn\u00ebs t\u00eb liris\u00eb dhe t\u00eb \u00e7do gj\u00ebje q\u00eb \u00ebsht\u00eb e k\u00ebnaqshme dhe p\u00ebrpiqen ta paraqesin Per\u00ebndin\u00eb si t\u00eb dhunsh\u00ebm e t\u00eb keq. Madje djalli guxoi t\u00eb shkoj\u00eb tek vet\u00eb Krishti, t\u2019i flas\u00eb e t\u2019i premtoj\u00eb. \u201cDo t\u00eb t\u2019i jap t\u00eb gjitha n\u00ebse bie t\u00eb m\u00eb falesh\u201d (Matth. 4:9), me fjal\u00eb t\u00eb tjera n\u00ebse ti m\u00eb dor\u00ebzon mua lirin\u00eb t\u00ebnde. Por Per\u00ebndinjeriu e ofroi lirin\u00eb e Tij te Per\u00ebndia, tek Ati, duke e sakrifikuar p\u00ebr hir t\u00eb liris\u00eb dhe shp\u00ebtimit t\u00eb njer\u00ebzimit. \u201cU b\u00eb i bindur deri n\u00eb vdekje, n\u00eb vdekje kryqi\u201d (Fil. 2:8).<\/span><\/p>\n

Nj\u00eb prej arritjeve t\u00eb k\u00ebtij mekanizmi djall\u00ebzor, q\u00eb \u00ebsht\u00eb ngritur n\u00eb mendjen e njer\u00ebzve, \u00ebsht\u00eb liria p\u00ebr sa i takon aspektit trupor t\u00eb ekzistenc\u00ebs njer\u00ebzore, duke u p\u00ebrpjekur q\u00eb ta t\u00ebrheq\u00eb n\u00eb shijimin e frytit t\u00eb mistersh\u00ebm t\u00eb Edenit. Por ajo q\u00eb ndodh n\u00eb fakt \u00ebsht\u00eb se trupi mori t\u00eb drejta mbi frym\u00ebn dhe me t\u00eb drejt\u00eb n\u00eb librin e Gjenez\u00ebs Per\u00ebndia na thot\u00eb: \u201cNuk do t\u00eb rrij\u00eb n\u00eb asnj\u00eb m\u00ebnyr\u00eb Shpirti Im te k\u00ebta njer\u00ebz n\u00eb jet\u00eb t\u00eb jet\u00ebve, meq\u00eb nuk jan\u00eb ve\u00e7se mish\u201d. N\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb, mishi sundon mbi shpirtin e njeriut, duke u p\u00ebrpjekur t\u00eb nxjerr\u00eb n\u00eb pah veten ton\u00eb mishore. N\u00eb mendjen mishore mbizot\u00ebron mendimi se njeriut i lejohen t\u00eb gjitha. Kur dikush \u00ebsht\u00eb i lir\u00eb dhe i distancuar nga Per\u00ebndia, nuk ekziston m\u00eb penges\u00eb, por kjo n\u00eb t\u00eb v\u00ebrtet\u00eb nuk \u00ebsht\u00eb zgjidhja e problemit, por nj\u00eb nd\u00ebrlikim m\u00eb i madh me pasoja t\u00eb r\u00ebnda.<\/span><\/p>\n

E liga, pra djalli, nuk \u00ebsht\u00eb i dhembshur, nuk e do njeriun. Sapo e fut at\u00eb n\u00eb skllav\u00ebrin\u00eb e tij, me premtimin e liris\u00eb s\u00eb rreme, e shtyp dhe e flak tutje, si\u00e7 thot\u00eb nj\u00eb shprehje popullore, si nj\u00eb limon t\u00eb shtrydhur, pasi i ka shtrydhur \u00e7do fuqi vitale dhe shpirt\u00ebrore q\u00eb ndodhet brenda tij. Pas shijimit t\u00eb k\u00ebnaq\u00ebsis\u00eb s\u00eb cek\u00ebt q\u00eb ofron kjo lloj jete, hapet nj\u00eb boshll\u00ebk i madh dhe nis e bie n\u00eb kaosin e neveritjes. Fillon brejtja e nd\u00ebrgjegjes, thyerja psikologjike dhe rr\u00ebnimi me kulm d\u00ebshp\u00ebrimin total shkat\u00ebrrues dhe shpirtvras\u00ebs, pasi si\u00e7 na e thon\u00eb Et\u00ebrit e Kish\u00ebs \u201csikund\u00ebr \u00ebsht\u00eb e pamundur q\u00eb i vdekuri t\u00eb ec\u00eb me k\u00ebmb\u00ebt e veta, k\u00ebshtu \u00ebsht\u00eb e pamundur q\u00eb t\u00eb shp\u00ebtohet njeriu i d\u00ebshp\u00ebruar\u201d1.<\/span><\/p>\n

Eosfori premtoi nj\u00eb liri t\u00eb plot\u00eb dhe n\u00eb fakt vendosi nj\u00eb diktatur\u00eb t\u00eb hidhur. Ve\u00e7an\u00ebrisht, vitet e fundit \u201cbota k\u00ebrkon k\u00ebt\u00eb lloj lirie. Por \u00e7far\u00eb p\u00ebrfaq\u00ebson kjo liri! Asgj\u00eb tjet\u00ebr, p\u00ebrve\u00e7se skllav\u00ebri dhe vet\u00ebvrasje!\u201d, v\u00ebrente me shum\u00eb dhimbje Dostojevski2.<\/span><\/p>\n

P\u00ebr ta konkretizuar k\u00ebt\u00eb, le t\u00eb marrim nj\u00eb fenomen t\u00eb dhimbsh\u00ebm nga jeta jon\u00eb e p\u00ebrditshme. A nuk \u00ebsht\u00eb skllav\u00ebri dhe vet\u00ebvrasje plaga e madhe shoq\u00ebrore e narkotik\u00ebve? \u00cbsht\u00eb di\u00e7ka q\u00eb e njohim t\u00eb gjith\u00eb. Ai q\u00eb ka r\u00ebn\u00eb n\u00eb var\u00ebsin\u00eb e k\u00ebtij pasioni, lundron n\u00eb dete lirie dhe lumturie, sa koh\u00eb q\u00eb ndodhet n\u00eb ndikimin e substanc\u00ebs, por pastaj b\u00ebhet maniak deri n\u00eb vdekje. \u201cHelmi i pasioneve e helmon njeriun si opiumi, por e b\u00ebn ta harroj\u00eb p\u00ebrkoh\u00ebsisht fatkeq\u00ebsin\u00eb e tij, nj\u00ebsoj si opiumi\u201d3. Kjo na kujton nj\u00eb fabul t\u00eb Ezopit: Nj\u00ebher\u00eb mizat ran\u00eb n\u00eb mjalt\u00eb. H\u00ebngr\u00ebn e h\u00ebngr\u00ebn, por n\u00eb fund nuk shqiteshin dot prej andej dhe nis\u00ebn t\u00eb vajtojn\u00eb duke th\u00ebn\u00eb se e humb\u00ebn m\u00eb kot jet\u00ebn e tyre p\u00ebr shkak t\u00eb nj\u00eb \u00ebmb\u00eblsie afatshkurt\u00ebr. Dhe me t\u00eb v\u00ebrtet\u00eb, n\u00eb realitet jan\u00eb t\u00eb shumt\u00eb ata njer\u00ebz q\u00eb vuajn\u00eb dram\u00ebn e frikshme t\u00eb var\u00ebsis\u00eb nga drogat. Kjo i \u00e7on ata deri n\u00eb vet\u00ebvrasje.<\/span><\/p>\n

N\u00eb fakt, kjo \u00ebsht\u00eb liria e rreme: mashtruese, kusare, shkat\u00ebrruese e liris\u00eb s\u00eb v\u00ebrtet\u00eb dhe e virtyteve, nj\u00ebsoj si ajo q\u00eb e premton, djalli.<\/span><\/p>\n

Po sjellim nj\u00eb tjet\u00ebr shembull nga fabulat e Ezopit: \u201cNj\u00eb her\u00eb nj\u00eb hajdut shkoi p\u00ebr t\u00eb vjedhur sht\u00ebpin\u00eb e nj\u00eb zot\u00ebrie. Sht\u00ebpia rruhej nga qeni. Hajduti i hodhi nj\u00eb cop\u00eb buk\u00eb qenit, duke u p\u00ebrpjekur t\u00eb miq\u00ebsohej me t\u00eb. Por kafsha besnike \u201ckishte tru\u201d dhe nuk e la veten t\u00eb binte n\u00eb grack\u00eb nga \u201cbujaria\u201d e atij njeriu. P\u00ebrkundrazi, i tha se q\u00eb k\u00ebtej e tutje do ta ruante edhe m\u00eb shum\u00eb pasurin\u00eb e zot\u00ebris\u00eb s\u00eb tij\u201d.<\/span><\/p>\n

Edhe kjo lloj lirie ngjason disi me mjaltin ose me karamelen, prapa t\u00eb cilave ekziston nj\u00eb kurth i madh, me an\u00eb t\u00eb t\u00eb cilit e liga vjedh pasurin\u00eb hyjnore q\u00eb ne kemi dhe na flak tutje, larg liris\u00eb s\u00eb v\u00ebrtet\u00eb. Kur njeriu bie pre e k\u00ebtij kurthi, pason disfata, humbet personalitetin e tij dhe konsiderohet \u201csend\u201d, nj\u00ebsoj si skllev\u00ebrit e Rom\u00ebs antike.<\/span><\/p>\n

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Liria e v\u00ebrtet\u00eb<\/strong><\/span><\/p>\n

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Por \u00e7far\u00eb lirie na ofron Per\u00ebndia t\u00eb zgjedhim? Liri e v\u00ebrtet\u00eb do t\u00eb thot\u00eb t\u00eb njoh\u00ebsh dhe t\u00eb p\u00ebrqafosh t\u00eb v\u00ebrtet\u00ebn. Kur Shkrimi thot\u00eb e v\u00ebrteta, me k\u00ebt\u00eb kupton dy gj\u00ebra: P\u00ebrve\u00e7 faktit se nuk duhet t\u00eb kesh nj\u00eb ide t\u00eb gabuar dhe t\u00eb g\u00ebnjesht\u00ebrt p\u00ebr di\u00e7ka, do t\u00eb thot\u00eb edhe ta jetosh t\u00eb v\u00ebrtet\u00ebn e t\u00eb ndodhesh edhe vet\u00eb brenda saj. E v\u00ebrteta \u00ebsht\u00eb njohuri dhe praktik\u00eb, virtyt, kurse e keqja \u00ebsht\u00eb mohimi i saj, inekzistentja, mashtrim dhe g\u00ebnjesht\u00ebr. N\u00eb stadet e para k\u00ebrkon mund dhe pastaj jep qet\u00ebsi, paqe e shijim. \u00cbsht\u00eb di\u00e7ka q\u00eb vjen si pasoj\u00eb e mbartjes s\u00eb zgjedh\u00ebs s\u00eb Krishtit, q\u00eb p\u00ebrmir\u00ebsohet gradualisht dhe shfaqet e mir\u00eb dhe rezulton se \u00ebsht\u00eb e leht\u00eb.<\/span><\/p>\n

\u201cNjihni t\u00eb v\u00ebrtet\u00ebn dhe e v\u00ebrteta do t\u2019ju \u00e7liroj\u00eb\u201d, na thot\u00eb Shp\u00ebtimtari. Duke e njohur t\u00eb v\u00ebrtet\u00ebn n\u00eb m\u00ebnyr\u00eb ontologjike dhe jo vet\u00ebm nga ana intelektuale, e \u00e7lirojm\u00eb veten ton\u00eb nga injoranca dhe nga ngarkesa e pasioneve. Por jan\u00eb t\u00eb shumt\u00eb ata q\u00eb nuk duan ta njohin t\u00eb v\u00ebrtet\u00ebn, meq\u00eb \u00ebsht\u00eb e \u201chidhur\u201d, si\u00e7 edhe e thot\u00eb nj\u00eb prej mendimtar\u00ebve dhe luft\u00ebtar\u00ebve popullor\u00eb, q\u00eb luftoi p\u00ebr \u00e7lirimin shpirt\u00ebror t\u00eb romejve, si edhe p\u00ebr \u00e7lirimin nga zgjedha e r\u00ebnd\u00eb shum\u00ebshekullore e pushtuesit, Makrijani. Ai rr\u00ebfen: \u201cVdes p\u00ebr t\u00eb v\u00ebrtet\u00ebn time… Dhe meq\u00eb flas t\u00eb v\u00ebrtet\u00ebn, p\u00ebrndiqem edhe nga mbreti dhe nga ata q\u00eb ndodhen n\u00eb pozita t\u00eb larta. Duan t\u00eb din\u00eb t\u00eb v\u00ebrtet\u00ebn, por kush ua thot\u00eb \u00ebsht\u00eb n\u00eb rrezik. E v\u00ebrtet\u00eb, e v\u00ebrtet\u00eb, sa e hidhur q\u00eb je! As mbret\u00ebrit nuk t\u00eb vler\u00ebsojn\u00eb si\u00e7 duhet, as ata q\u00eb kan\u00eb pozita; vet\u00ebm sa pyesin p\u00ebr ty dhe pastaj t\u00eb p\u00ebrndjekin\u201d4.<\/span><\/p>\n

Shp\u00ebtimtari, na b\u00ebn t\u00eb lir\u00eb gjithashtu duke na dhuruar drit\u00eb. \u201cKushdo q\u00eb b\u00ebn t\u00eb k\u00ebqija, i ka m\u00ebri drit\u00ebs dhe nuk vjen te drita, q\u00eb t\u00eb mos zbulohen pun\u00ebt e tij. Por ai q\u00eb b\u00ebn t\u00eb v\u00ebrtet\u00ebn, vjen te drita, q\u00eb t\u00eb tregohen pun\u00ebt e tij\u201d (Jn. 3:20). K\u00ebshtu, ai q\u00eb pranon t\u00eb lig\u00ebn q\u00ebndron n\u00eb err\u00ebsir\u00eb dhe n\u00eb skllav\u00ebri. Plog\u00ebshtia ia pret krah\u00ebt dhe i shkat\u00ebrron \u00e7do perspektiv\u00eb q\u00eb t\u00eb ngrej\u00eb krye kund\u00ebr n\u00ebnshtrimit pa kushte ndaj s\u00eb lig\u00ebs. Ai q\u00eb k\u00ebrkon t\u2019i shmanget dhimbjes, i shmanget edhe drejt\u00ebsis\u00eb, nuk e kund\u00ebrshton dhe nuk e gjykon pjes\u00ebn negative t\u00eb vetes. P\u00ebrpiqet ta v\u00ebr\u00eb veten n\u00eb gjum\u00eb, duke th\u00ebn\u00eb se \u201cgjith\u00e7ka shkon mir\u00eb\u201d, duke dashur t\u00eb jet\u00eb i lir\u00eb nga \u00e7do gj\u00eb, duke mohuar edhe vet\u00eb ekzistenc\u00ebn e Per\u00ebndis\u00eb, q\u00eb t\u00eb mos ket\u00eb m\u00eb shqet\u00ebsime n\u00eb nd\u00ebrgjegjen e tij. E n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb, duke mohuar gjith\u00e7ka, ai vazhdon burgosjen e p\u00ebrjetshme brenda g\u00ebnjeshtr\u00ebs.<\/span><\/p>\n

Po cil\u00ebt jan\u00eb me t\u00eb v\u00ebrtet\u00eb t\u00eb lir\u00eb, ata q\u00eb besojn\u00eb n\u00eb Per\u00ebndin\u00eb apo ata q\u00eb nuk besojn\u00eb? K\u00ebt\u00eb na e tregojn\u00eb shum\u00eb qart\u00eb martir\u00ebt e besimit. Skllav\u00ebria e trupit \u00ebsht\u00eb nj\u00eb e keqe e vog\u00ebl n\u00eb krahasim me skllav\u00ebrin\u00eb e shpirtit. Vdekja shpirt\u00ebrore shkakton nj\u00eb d\u00ebm pakrahasueshm\u00ebrisht m\u00eb t\u00eb madh sesa vdekja e trupit, sipas vler\u00ebsimit q\u00eb b\u00ebri vet\u00eb Zoti: \u201cEdhe mos kini frik\u00eb nga ata q\u00eb vrasin trupin, por q\u00eb shpirtin s\u2019mund ta vrasin\u201d (Matth.10:28). Martir\u00ebt, n\u00eb dukje, ishin t\u00eb burgosur n\u00eb burgje apo m\u00eb keq, torturoheshin n\u00eb m\u00ebnyr\u00eb \u00e7njer\u00ebzore, nd\u00ebrsa ata q\u00eb n\u00eb dukje ishin t\u00eb lir\u00eb, pra ata q\u00eb i kishin burgosur, si dhe xhelat\u00ebt e tyre, n\u00eb realitet ishte e kund\u00ebrta. Atlet\u00ebt e shpres\u00ebtaris\u00eb ishin t\u00eb lir\u00eb shpirt\u00ebrisht dhe talleshin me xhelat\u00ebt kur ata i torturonin, sepse i shikonin ata si skllev\u00ebr t\u00eb idhujve t\u00eb vdekur dhe t\u00eb pasioneve t\u00eb tyre.<\/span><\/p>\n

\u201cN\u00eb ju \u00e7liroft\u00eb pra, Biri, me t\u00eb v\u00ebrtet\u00eb do t\u00eb jeni t\u00eb lir\u00eb\u201d (Jn. 7:17). \u201cSepse ku \u00ebsht\u00eb Shpirti i Zotit, atje \u00ebsht\u00eb liria\u201d (2Kor. 3:17), n\u00eb shpirtra, por edhe kudo, p\u00ebrderisa liria e njeriut ka shtrirje dhe jehon\u00eb n\u00eb t\u00eb gjith\u00eb krijes\u00ebn.<\/span><\/p>\n

Sot, shum\u00eb njer\u00ebz, kur shikojn\u00eb shp\u00ebrdorimin e dhurat\u00ebs s\u00eb madhe t\u00eb liris\u00eb dhe pasojat e saj n\u00eb jet\u00ebn ton\u00eb, b\u00ebjn\u00eb nj\u00eb pyetje t\u00eb v\u00ebshtir\u00eb: \u201cP\u00ebrse Per\u00ebndia e dha lirin\u00eb, edhe pse e dinte se nj\u00eb pjes\u00eb e madhe e njer\u00ebzve nuk do ta p\u00ebrdornin si\u00e7 duhet k\u00ebt\u00eb dhurat\u00eb kaq t\u00eb madhe?\u201d N\u00ebse dikush do t\u00eb na vendoste n\u00eb nj\u00eb pallat magjeps\u00ebs, me \u00e7do t\u00eb mir\u00eb q\u00eb ka mund\u00ebsi ta imagjinoj\u00eb njeriu, por do na thoshte se nuk do t\u00eb dal\u00ebsh jasht\u00eb ndonj\u00ebher\u00eb, Parajsa do t\u00eb shnd\u00ebrrohej n\u00eb burg.<\/span><\/p>\n

Pik\u00ebs\u00ebpari, p\u00ebrderisa ka edhe mjaft njer\u00ebz t\u00eb tjer\u00eb q\u00eb e p\u00ebrdor\u00ebn lirin\u00eb e tyre p\u00ebr hir t\u00eb s\u00eb mir\u00ebs, edhe pse jetuan n\u00eb t\u00eb nj\u00ebjtat kushte t\u00eb v\u00ebshtira si t\u00eb tjer\u00ebt, kjo do t\u00eb thot\u00eb se nuk e ka fajin liria, por gjendja jon\u00eb e amullt dhe keqdashja jon\u00eb. Njeriu me an\u00eb t\u00eb liris\u00eb ec\u00ebn drejt pendimit, shkon n\u00eb Parajs\u00eb. Per\u00ebndia na e ka dh\u00ebn\u00eb lirin\u00eb me paramendimin e shenjt\u00eb q\u00eb ne t\u00eb shkojm\u00eb tek Ai me d\u00ebshir\u00ebn ton\u00eb. \u201cU thirr\u00ebt n\u00eb liri\u201d (Gal. 5:13). Kjo thirrje q\u00eb \u00ebsht\u00eb gjendja e liris\u00eb autentike fillon nga k\u00ebtu dhe p\u00ebrsoset e plot\u00ebsohet n\u00eb p\u00ebrjet\u00ebsi.<\/span><\/p>\n

N\u00eb epok\u00ebn ton\u00eb spekulohet shpesh me fjal\u00ebt liri dhe demokraci, thuajse jan\u00eb b\u00ebr\u00eb si nj\u00eb monedh\u00eb q\u00eb qarkullon n\u00eb \u00e7do ambient. Thuren ditirambe p\u00ebr lirin\u00eb, por b\u00ebhet fjal\u00eb p\u00ebr nj\u00eb liri jo reale. N\u00eb t\u00eb shkuar\u00ebn e af\u00ebrt d\u00ebgjuam mjaft njer\u00ebz t\u00eb skllav\u00ebruar q\u00eb flisnin p\u00ebr lirin\u00eb, por q\u00eb n\u00eb fakt ishin skllav\u00ebruar pas ideve \u201cekzistencialiste\u201d, totalitare dhe ndaj kultit t\u00eb individit. P\u00ebrkuleshin gjer n\u00eb tok\u00eb p\u00ebrpara portreteve t\u00eb tyre n\u00ebp\u00ebr rrug\u00eb e sheshe, kudo ku ndodheshin citatet dhe th\u00ebniet e tyre me germa t\u00eb m\u00ebdha; librat rreth kultit t\u00eb tyre u kthyen n\u00eb \u201cbibla\u201d t\u00eb shtetasve t\u00eb tyre, q\u00eb ishin skllev\u00ebr fatkeq\u00eb. Flitej kudo p\u00ebr liri dhe shkat\u00ebrroheshin kund\u00ebrshtar\u00ebt e k\u00ebsaj propagande n\u00ebp\u00ebr gulag\u00eb, burgje e internime.<\/span><\/p>\n

Sh\u00ebn Pavli na k\u00ebshillon t\u00eb mos b\u00ebhemi skllev\u00ebr t\u00eb k\u00ebtyre element\u00ebve t\u00eb bot\u00ebs, por edhe t\u00eb idhujve modern\u00eb t\u00eb zbukuruar me boj\u00ebra dhe yje t\u00eb ndrysh\u00ebm. Shpeshher\u00eb, kur element\u00ebt e k\u00ebsaj bote shnd\u00ebrrohen n\u00eb idhuj, ushtrojn\u00eb me ndihm\u00ebn e satanait nj\u00eb efekt shkat\u00ebrrues mbi viktimat e tyre, gj\u00eb q\u00eb shfaqet dhe n\u00eb mjaft fe t\u00eb bot\u00ebs s\u00eb sotme. I shkat\u00ebrrojn\u00eb, i shp\u00ebrb\u00ebjn\u00eb dhe u zerojn\u00eb personalitetin pasuesve dhe adhuruesve t\u00eb tyre. Nga ana tjet\u00ebr, ky \u00ebsht\u00eb edhe synimi i s\u00eb lig\u00ebs n\u00eb bot\u00eb, shuarja, zhdukja, ikja n\u00ebp\u00ebr ekstaza t\u00eb tipit nirvana, shkat\u00ebrrimi i qenies njer\u00ebzore.<\/span><\/p>\n

Sot, filologjia dhe llafazan\u00ebria moderne n\u00eb lidhje me lirin\u00eb ndodhet n\u00eb buz\u00ebt e t\u00eb gjith\u00ebve, si t\u00eb personave kompetent\u00eb, ashtu edhe t\u00eb inkompetent\u00ebve. Por se \u00e7far\u00eb \u00ebsht\u00eb liria e v\u00ebrtet\u00eb dhe e pandryshuar, na e ka dh\u00ebn\u00eb me nj\u00eb fraz\u00eb t\u00eb shkurt\u00ebr nj\u00eb prej njer\u00ebzve t\u00eb lir\u00eb t\u00eb m\u00ebdhenj, i cili duroi p\u00ebr hir t\u00eb saj persekutime dhe internime t\u00eb vazhdueshme. Ky \u00ebsht\u00eb sh\u00ebn Joan Gojarti, i cili bazuar n\u00eb p\u00ebrvoj\u00ebn e tij personale do t\u00eb shprehej: \u201cI lir\u00eb \u00ebsht\u00eb vet\u00ebm ai njeri q\u00eb jeton n\u00eb Krishtin\u201d.<\/span><\/p>\n

Dhe p\u00ebr ta p\u00ebrmbyllur k\u00ebt\u00eb mendim, le t\u00eb d\u00ebgjojm\u00eb sh\u00ebn Pavlin e madh q\u00eb na k\u00ebshillon ta ruajm\u00eb gjithmon\u00eb k\u00ebt\u00eb dhurat\u00eb kaq t\u00eb madhe t\u00eb Per\u00ebndis\u00eb: \u201cQ\u00ebndroni pra n\u00eb lirin\u00eb, me t\u00eb cil\u00ebn na \u00e7liroi Krishti dhe mos hyni p\u00ebrs\u00ebri n\u00eb zgjedh\u00ebn e skllav\u00ebris\u00eb\u201d (Gal. 5:1).<\/span><\/p>\n

______________<\/span>
1. \u0399\u03c9\u03ac\u03bd\u03bd\u03bf\u03c5 \u03c4\u03bf\u03c5 \u03a3\u03b9\u03bd\u03ac\u03af\u03c4\u03bf\u03c5: \u039a\u03bb\u03af\u03bc\u03b1\u03b6, \u03ad\u03ba\u03b4. \u0399\u03b5\u03c1\u03ac \u039c\u03bf\u03bd\u03ae \u03a0\u03b1\u03c1\u03b1\u03ba\u03bb\u03b9\u03c4\u03bf\u03c5, \u03a9\u03c1\u03bf\u03c0\u03bf\u03c2 \u0391\u03c4\u03c4\u03b9\u03ba\u03ae 2002.<\/span><\/p>\n

2. F. M. Dostojevski, V\u00ebllez\u00ebrit Karamazov, Libri VI 3:5.<\/span><\/p>\n

3.\u0398\u03b5\u03bf\u03c6\u03ac\u03bd\u03bf\u03c5\u03c2 \u03c4\u03bf\u03c5 \u0395\u03b3\u03ba\u03bb\u03b5\u03af\u03c3\u03c4\u03bf\u03c5: \u039f \u03b4\u03c1\u03bf\u03bc\u03bf\u03c2 \u03c4\u03b7\u03c2 \u03be\u03c9\u03ae\u03c2. \u0388\u03ba\u03b4.\u0399.\u039c.\u03a0\u03b1\u03c1\u03b1\u03ba\u03bb\u03ae\u03c4\u03bf\u03c5 \u03a9\u03c1\u03bf\u03c0\u03bf\u03c2 \u0391\u03c4\u03c4\u03b9\u03ba\u03ae, \u03c3\u03b5\u03bb. 60.<\/span><\/p>\n

4. \u039f \u03c0\u03cc\u03bd\u03bf\u03c2 \u03c4\u03bf\u03c5 \u039c\u03b1\u03ba\u03c1\u03c5\u03b3\u03b9\u03ac\u03bd\u03bd\u03b7, \u2018\u0395\u03ba\u03b4\u03bf\u03c3\u03b7 \u0399.\u039c. \u03a0\u03b1\u03c1\u03b1\u03ba\u03bb\u03ae\u03c4\u03bf\u03c5, \u03a9\u03c1\u03bf\u03c0\u03bf\u03c2 \u0391\u03c4\u03c4\u03b9\u03ba\u03ae, 2001.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

LIRIA Arkimandrit Justin Anthimiadhis K\u00ebrkim nr. 7, Tiran\u00eb, 2011.   Liria \u00ebsht\u00eb dhurat\u00eb Per\u00ebndie \u201cJa, kam dh\u00ebn\u00eb p\u00ebrpara jush rrug\u00ebn e jet\u00ebs dhe t\u00eb vdekjes\u201d, na siguroi Savaothi me an\u00eb t\u00eb shkrimeve t\u00eb profetit Jeremia (Jer. 21:8). N\u00eb hap\u00ebsir\u00ebn midis jet\u00ebs dhe vdekjes ndodhet njeriu, i destinuar t\u00eb l\u00ebviz\u00eb lirisht, nga nj\u00ebri skaj te tjetri. Per\u00ebndia e respekton lirin\u00eb me t\u00eb cil\u00ebn na ka pajisur.<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"pagelayer_contact_templates":[],"_pagelayer_content":"","inline_featured_image":false,"fifu_image_url":"","fifu_image_alt":"","footnotes":""},"categories":[112],"tags":[609,612],"class_list":["post-4846","post","type-post","status-publish","format-standard","hentry","category-materiale-shpirterore-d72","tag-materiale-shpirterore","tag-shpirterore-te-ndryshme"],"acf":[],"yoast_head":"\nLiria - Kisha Orthodh\u03bfkse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2020\/2016\/11\/17\/liria\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Liria - Kisha Orthodh\u03bfkse Autoqefale e Shqip\u00ebris\u00eb\" \/>\n<meta property=\"og:description\" content=\"LIRIA Arkimandrit Justin Anthimiadhis K\u00ebrkim nr. 7, Tiran\u00eb, 2011.   Liria \u00ebsht\u00eb dhurat\u00eb Per\u00ebndie \u201cJa, kam dh\u00ebn\u00eb p\u00ebrpara jush rrug\u00ebn e jet\u00ebs dhe t\u00eb vdekjes\u201d, na siguroi Savaothi me an\u00eb t\u00eb shkrimeve t\u00eb profetit Jeremia (Jer. 21:8). N\u00eb hap\u00ebsir\u00ebn midis jet\u00ebs dhe vdekjes ndodhet njeriu, i destinuar t\u00eb l\u00ebviz\u00eb lirisht, nga nj\u00ebri skaj te tjetri. 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