{"id":4839,"date":"2016-11-14T11:54:18","date_gmt":"2016-11-14T11:54:18","guid":{"rendered":""},"modified":"2021-10-10T23:52:19","modified_gmt":"2021-10-10T21:52:19","slug":"drita-e-krishtit-dhe-evropa","status":"publish","type":"post","link":"https:\/\/orthodoxalbania.org\/2020\/2016\/11\/14\/drita-e-krishtit-dhe-evropa\/","title":{"rendered":"Drita e Krishtit dhe Evropa – Kryepiskopi Anastas"},"content":{"rendered":"

<\/span>Drita e Krishtit dhe Evropa<\/span><\/h4>\n

<\/h4>\n

<\/span>Kryepiskopi i Tiran\u00ebs, Durr\u00ebsit dhe i gjith\u00eb Shqip\u00ebris\u00eb, Prof. Dr. Anastasi<\/strong><\/em><\/span><\/h4>\n

<\/span>Profesor Emeritus i Universitetit t\u00eb Athin\u00ebs An\u00ebtar Nderi i Akademis\u00eb s\u00eb Athin\u00ebs,<\/strong><\/em><\/span><\/h4>\n

<\/h4>\n

<\/span>Revista K\u00ebrkim, Tiran\u00eb, 2009<\/strong><\/span><\/h4>\n

<\/h4>\n

\u00a0 \u00a0N\u00eb fillimet e shekullit t\u00eb kaluar, Oswald Spengler1 mb\u00ebshteste tez\u00ebn se qytet\u00ebrimi ka nj\u00eb evolucion historik t\u00eb natyrsh\u00ebm: lindje, zhvillim, dh\u00ebnia e fryteve dhe r\u00ebnia, q\u00eb pasohet nga vdekja. Kjo pik\u00ebpamje mbronte mendimin se qytet\u00ebrimi per\u00ebndimor i ishte afruar etap\u00ebs s\u00eb fundit. Megjithat\u00eb Arnold Toynbee2 theksoi diferenc\u00ebn midis zhvillimit teknologjik n\u00eb nj\u00ebr\u00ebn an\u00eb dhe n\u00eb an\u00ebn tjet\u00ebr t\u00eb progresit t\u00eb past\u00ebr, q\u00eb ai e quan \u201cshpirt\u00ebzim\u201d. Ai i shikonte rr\u00ebnj\u00ebt e kriz\u00ebs n\u00eb bot\u00ebn per\u00ebndimore n\u00eb t\u00eb b\u00ebrit e saj t\u00eb huaj ndaj eksperienc\u00ebs fetare dhe n\u00eb p\u00ebrshtatjen e saj me kultin e teknologjis\u00eb, me nacionalizmin dhe militarizmin. Kund\u00ebr modelit t\u00eb degradimit biologjik ai kund\u00ebrvuri pozicionimin volitiv, q\u00eb \u00ebsht\u00eb i bazuar n\u00eb forc\u00ebn dhe n\u00eb vitalitetin e minorancave krijuese dhe t\u00eb personaliteteve t\u00eb jasht\u00ebzakonsh\u00ebm.<\/p>\n

\u00a0 \u00a0 N\u00eb fillim t\u00eb mij\u00ebvje\u00e7arit t\u00eb tret\u00eb, ne jemi mbledhur k\u00ebtu n\u00eb Asamblen\u00eb e Tret\u00eb Ekumenike n\u00eb sigurin\u00eb se k\u00ebtu ka shpres\u00eb p\u00ebr nj\u00eb lul\u00ebzim t\u00eb ri t\u00eb qytet\u00ebrimit n\u00eb Evrop\u00eb. P\u00ebr k\u00ebt\u00eb arsye kjo shpres\u00eb jeton dhe vepron brenda drit\u00ebs s\u00eb Krishtit. Gjithashtu edhe ne t\u00eb krishter\u00ebt \u201csi bij t\u00eb drit\u00ebs\u201d, (Efes. 5:8), qoft\u00eb n\u00eb shumic\u00eb apo n\u00eb pakic\u00eb n\u00eb shoq\u00ebrit\u00eb tona, duhet t\u00eb\u00a0jemi faktor\u00eb kreativiteti n\u00eb nj\u00eb Evrop\u00eb me t\u00eb v\u00ebrtet\u00eb t\u00eb ndri\u00e7uar.<\/p>\n

\u00a0 \u00a0 1<\/strong>.L<\/strong>idhja midis drit\u00ebs dhe Transhendentales, Hyjnores, ka qen\u00eb e njohur n\u00eb mbar\u00eb fet\u00eb, n\u00eb nj\u00eb shum\u00ebllojshm\u00ebri imazhesh dhe kombinimesh t\u00eb ndryshme. Kjo gj\u00eb buron drejtp\u00ebrdrejt nga tekstet biblike3, literatura patristike dhe himnologjia e Kish\u00ebs.<\/p>\n

\u00a0 \u00a0 Imazhi i drit\u00ebs u adoptua n\u00eb m\u00ebnyr\u00eb t\u00eb drejtp\u00ebrdrejt\u00eb nga Jisui, meq\u00eb \u00ebsht\u00eb Fjala, \u201cnga i cili u b\u00ebn\u00eb t\u00eb gjitha\u201d (Jn. 1:3), personi i Trinis\u00eb s\u00eb Shenjt\u00eb, Krishti q\u00eb \u201c\u00ebsht\u00eb drita e v\u00ebrtet\u00eb q\u00eb ndri\u00e7on \u00e7do njeri, q\u00eb vjen n\u00eb bot\u00eb\u201d (Jn. 1:9). Ai deklaroi n\u00eb m\u00ebnyr\u00eb t\u00eb p\u00ebrs\u00ebritur dhe t\u00eb qart\u00eb: \u201cUn\u00eb jam drita e bot\u00ebs\u201d (Jn. 8:12, 9:5). Drita q\u00eb lidhet drejtp\u00ebrs\u00ebdrejti me jet\u00ebn: \u201cAi q\u00eb m\u00eb ndjek mua, nuk do t\u00eb ec\u00eb n\u00eb err\u00ebsir\u00eb, por do t\u00eb ket\u00eb drit\u00ebn e jet\u00ebs\u201d (Jn. 8:12).<\/p>\n

\u00a0 \u00a0 N\u00eb Tabor lidhja midis Krishtit dhe drit\u00ebs u b\u00eb e dukshme: \u201cFytyra e tij shk\u00eblqeu si dielli dhe rrobat e tij u b\u00ebn\u00eb t\u00eb bardha si drita\u201d (Mt. 17:2). Pas ballafaqimit, n\u00eb kryq me forcat e err\u00ebsir\u00ebs, Ai i mbushi t\u00eb gjitha gj\u00ebrat me drit\u00ebn e Ngjalljes s\u00eb Tij. N\u00eb p\u00ebrfundim t\u00eb historis\u00eb s\u00eb shp\u00ebtimit, krijesa e re do t\u00eb ket\u00eb vet\u00eb Per\u00ebndin\u00eb si drit\u00eb (Zbul. 21:33). K\u00ebshtu, nga drita e natyrshme, e cila k\u00ebtu posht\u00eb alternohet me hijet e nat\u00ebs, ne duhet t\u00eb kalojm\u00eb te drita q\u00eb nuk per\u00ebndon, e cila \u00ebsht\u00eb vet\u00eb Per\u00ebndia (1 Jn. 1:5). Ne t\u00eb krishter\u00ebt deklarojm\u00eb se Krishti \u201c\u00ebsht\u00eb drit\u00eb prej drite\u201d, q\u00eb Trinia \u00ebsht\u00eb drit\u00eb n\u00eb t\u00ebr\u00ebsi. \u201cDrit\u00eb \u00ebsht\u00eb Ati, drit\u00eb \u00ebsht\u00eb Bota, Drit\u00eb \u00ebsht\u00eb Shpirti i Shenjt\u00eb\u201d4.<\/p>\n

\u00a0 \u00a0 2<\/strong>. S<\/strong>hkenca bashk\u00ebkohore i jep nj\u00eb theks t\u00eb ve\u00e7ant\u00eb marr\u00ebdh\u00ebnies s\u00eb qart\u00eb midis Krishtit dhe drit\u00ebs. Natyra e drit\u00ebs ka qen\u00eb gjithmon\u00eb n\u00eb qend\u00ebr t\u00eb k\u00ebrkimit shkencor. Zhvillimi i shkenc\u00ebs ka qen\u00eb lidhur me k\u00ebt\u00eb k\u00ebrkim. Zbulime t\u00eb reja shkencore, t\u00eb mrekullueshme si\u00e7 jan\u00eb, e zgjerojn\u00eb m\u00eb tej nocionin biblik t\u00eb drit\u00ebs. Shkenca na thot\u00eb se drita \u00ebsht\u00eb nj\u00eb val\u00eb elektromagnetike, q\u00eb udh\u00ebton me nj\u00eb shpejt\u00ebsi kolosale. Por n\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb \u00ebsht\u00eb e p\u00ebrb\u00ebr\u00eb nga th\u00ebrrmij\u00ebza. Fotoni, th\u00ebrrmij\u00ebza e drit\u00ebs, z\u00eb nj\u00eb vend t\u00eb ve\u00e7ant\u00eb midis th\u00ebrrmij\u00ebzave t\u00eb materies dhe t\u00eb energjis\u00eb, q\u00eb p\u00ebrb\u00ebjn\u00eb bot\u00ebn, si G. Grammatikakis, nj\u00eb shkenc\u00ebtar i shk\u00eblqyer nxjerr n\u00eb pah. Ai shpjegon se kuantumi elektrodinamik p\u00ebrshkon nd\u00ebrveprimet e fotonit me materien dhe vazhdon duke th\u00ebn\u00eb: \u201cMund t\u00eb duket e pamundur, drita transformohet n\u00eb materie\u201d5.<\/p>\n

\u00a0 \u00a0 Pasuria jon\u00eb e re e dituris\u00eb rreth drit\u00ebs s\u00eb natyrshme zgjeron m\u00eb tej simbolizmin e efekteve t\u00eb mrekullueshme t\u00eb drit\u00ebs shpirt\u00ebrore n\u00eb bot\u00eb. Krishti, \u201cDrita e bot\u00ebs\u201d, \u00ebsht\u00eb ende i mundsh\u00ebm p\u00ebr t\u2019u njohur dhe familjar, meq\u00eb \u00ebsht\u00eb drit\u00eb e natyrshme, por \u00ebsht\u00eb n\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb i pakonceptuesh\u00ebm dhe i paafruesh\u00ebm n\u00eb esenc\u00ebn e tij. Per\u00ebndia \u00ebsht\u00eb quajtur drit\u00eb jo n\u00eb p\u00ebrputhje me thelbin e Tij, por sipas energjis\u00eb s\u00eb Tij, si shpjegon sh\u00ebn Grigor Pallamai. Dhe nd\u00ebrkoh\u00eb q\u00eb esenca e Per\u00ebndis\u00eb ngelet e paafrueshme, kushdo q\u00eb d\u00ebshiron mund t\u00eb marr\u00eb pjes\u00eb n\u00eb energjit\u00eb e Tij6.<\/p>\n

<\/span>II<\/strong><\/span><\/h4>\n

\u00a0 \u00a0 1<\/strong>. E<\/strong>vropa u bekua duke u formuar dhe duke u zhvilluar gjat\u00eb shekujve n\u00eb drit\u00ebn shpirt\u00ebrore t\u00eb Krishtit7. Ashtu si procesi i mrekulluesh\u00ebm i fotosintez\u00ebs mir\u00ebmban ciklin e jet\u00ebs, n\u00eb t\u00eb nj\u00ebjt\u00ebn m\u00ebnyr\u00eb, drita shpirt\u00ebrore e Krishtit i ka dh\u00ebn\u00eb jet\u00eb qytet\u00ebrimit t\u00eb Evrop\u00ebs. Natyrisht, ka shum\u00eb shembuj ku re t\u00eb ngrysura dhe net t\u00eb err\u00ebta t\u00eb arroganc\u00ebs, mosbesimit, urrejtjes dhe interesave t\u00eb paligjshme e kan\u00eb penguar drit\u00ebn e Ungjillit q\u00eb t\u00eb shndris\u00eb n\u00eb Evrop\u00eb. Kjo \u00ebsht\u00eb di\u00e7ka, q\u00eb \u00ebsht\u00eb identifikuar n\u00eb koh\u00eb t\u00eb ndryshme me an\u00eb t\u00eb auto kritik\u00ebs s\u00eb t\u00eb krishter\u00ebve dhe nevojave p\u00ebr ta nxjerr\u00eb n\u00eb pah nj\u00eb gj\u00eb t\u00eb till\u00eb, me q\u00ebllimin e mosp\u00ebrs\u00ebritjes s\u00eb k\u00ebtyre fenomeneve.<\/p>\n

\u00a0 \u00a0 Por edhe n\u00eb koh\u00eb t\u00eb err\u00ebsir\u00ebs dhe t\u00eb trishtimit, drita derdhet n\u00eb atmosfer\u00eb n\u00eb shum\u00eb m\u00ebnyra. Shkenca moderne, duke zbuluar m\u00ebnyrat e shum\u00ebllojta me t\u00eb cilat dep\u00ebrton drita natyrore, na inkurajon t\u00eb besojm\u00eb sesi ne mund t\u00eb jemi t\u00eb nd\u00ebrgjegjsh\u00ebm p\u00ebr format e fshehta t\u00eb drit\u00ebs s\u00eb Krishtit, me t\u00eb cilat ajo futet n\u00eb rrug\u00ebn ku bota l\u00ebviz, edhe kur koh\u00ebt duken t\u00eb err\u00ebta.<\/p>\n

\u00a0 \u00a0 2<\/strong>. S<\/strong>ot ne jetojm\u00eb n\u00eb nj\u00eb Evrop\u00eb q\u00eb ka nj\u00eb kuptim multifetar, – duke kuptuar me k\u00ebt\u00eb t\u00ebr\u00ebsin\u00eb e kontinentit evropian dhe jo vet\u00ebm Bashkimin Evropian dhe karakteristika baz\u00eb e qytet\u00ebrimit t\u00eb sot\u00ebm \u00ebsht\u00eb sekularizmi i tij.<\/p>\n

\u00a0 \u00a0 Q\u00ebndrimi i v\u00ebrtet\u00eb i Krishterimit brenda Evrop\u00ebs nuk duhet t\u00eb jet\u00eb nj\u00eb konflikt me ata q\u00eb nuk ndajn\u00eb t\u00eb nj\u00ebjtat shpresa me ne, ose nuk duhet t\u00eb k\u00ebrkojm\u00eb q\u00eb Kisha t\u00eb ket\u00eb nj\u00eb pozit\u00eb dominuese n\u00eb shoq\u00ebri. Detyrimi i dishepujve t\u00eb Krishtit, t\u00eb cil\u00ebt Ai vet\u00eb i siguroi se \u201cju jeni drita e bot\u00ebs\u201d (Matth. 5:14 Jn. 12:36) \u00ebsht\u00eb d\u00ebshmia e past\u00ebr, sh\u00ebrbimi v\u00ebllaz\u00ebror dhe asistenc\u00eb terapeutike. D\u00ebshmitar\u00eb t\u00eb siguris\u00eb son\u00eb se Krishti nuk \u00ebsht\u00eb thjesht nj\u00eb \u201cm\u00ebsues i madh\u201d, nj\u00eb profet i r\u00ebnd\u00ebsish\u00ebm apo \u201cnj\u00eb mistik\u201d, por \u00ebsht\u00eb Biri i Per\u00ebndis\u00eb s\u00eb gjall\u00eb, \u201cdrita e bot\u00ebs\u201d.<\/p>\n

\u00a0 \u00a0 Krishti e lidhi rrezatimin e drit\u00ebs s\u00eb Tij jo me gjendje ekstaze, si p.sh. ato t\u00eb neoplatonizmit ose t\u00eb tipit indian, por e lidhi me veprat. \u201cK\u00ebshtu le t\u00eb shndris\u00eb drita juaj p\u00ebrpara njer\u00ebzve, q\u00eb ata t\u00eb shikojn\u00eb veprat tuaja t\u00eb mira dhe t\u00eb lavd\u00ebrojn\u00eb Atin tuaj, q\u00eb \u00ebsht\u00eb n\u00eb qiell\u201d (Matth. 5:16). Kisha \u00ebsht\u00eb ftuar sa her\u00eb t\u00eb shpreh\u00eb besimin e saj me vepra t\u00eb sh\u00ebrbimit, p\u00ebr t\u00eb mir\u00ebn e t\u00eb gjith\u00ebve, pa b\u00ebr\u00eb p\u00ebrjashtime. T\u00eb gjitha iniciativat humanitare dhe strukturat q\u00eb kan\u00eb lindur n\u00eb Evrop\u00eb p\u00ebr leht\u00ebsimin e dhimbjes, s\u00ebmundjes, pleq\u00ebris\u00eb, vetmis\u00eb dhe p\u00ebr plag\u00ebn e jetim\u00ebve dhe t\u00eb huajve, burojn\u00eb nga ide dhe p\u00ebrpjekje t\u00eb frym\u00ebzuara nga besimi i krishter\u00eb. Ato u adoptuan nga shteti. Kjo tradit\u00eb dhe dinamik\u00eb duhet t\u00eb vazhdohet me ide krijuese dhe iniciativa t\u00eb guximshme.<\/p>\n

\u00a0 \u00a0Sa i takon asistenc\u00ebs sh\u00ebruese, kjo nuk kufizohet vet\u00ebm n\u00eb trajtimin e s\u00ebmundjeve q\u00eb na mundojn\u00eb, por e shtrin sh\u00ebrimin e plag\u00ebve n\u00eb trupin e shoq\u00ebris\u00eb dhe n\u00eb marr\u00ebdh\u00ebniet midis popujve. Ajo zgjerohet n\u00eb gjetjen e sh\u00ebrimit p\u00ebr urrejtjen, mosbesimin, ksenofobin\u00eb, racizmin dhe \u00e7do lloj armiq\u00ebsie.<\/p>\n

\u00a0 \u00a0 Mb\u00ebshtetja dhe forcimi i vlerave t\u00eb krishtera, q\u00eb formuan qytet\u00ebrimin evropian, duhet t\u00eb jet\u00eb aspirata jon\u00eb e qart\u00eb. T\u00eb tilla jan\u00eb: a) theksimi i dinjitetit t\u00eb personit njer\u00ebzor si baza e t\u00eb drejtave t\u00eb njeriut b) respekti p\u00ebr lirin\u00eb e \u00e7do individi, pa dallim origjine, race, edukimi apo bindjeje fetare, c) shenjt\u00ebria e martes\u00ebs dhe e familjes, \u00e7) p\u00ebrgjegj\u00ebsia e \u00e7do qytetari p\u00ebr progresin e mbar\u00eb shoq\u00ebris\u00eb; d) solidariteti shoq\u00ebror dhe drejt\u00ebsia, dh) pushteti i p\u00ebrul\u00ebsis\u00eb dhe r\u00ebnd\u00ebsia primare e kap\u00ebrcimit t\u00eb egoizmit.<\/p>\n

\u00a0 \u00a0 Dhe le t\u00eb mos harrojm\u00eb ekumenicitetin e drit\u00ebs. Ne evropian\u00ebt, q\u00eb kemi shijuar p\u00ebrpar\u00ebsit\u00eb e t\u00eb qenit vende t\u00eb pasura, jemi t\u00eb ftuar t\u00eb shikojm\u00eb p\u00ebrgjegj\u00ebsit\u00eb tona n\u00eb drit\u00ebn rrezatuese t\u00eb Krishtit, i Cili \u00ebsht\u00eb \u201cdrita e bot\u00ebs\u201d; ftohemi t\u00eb shohim p\u00ebrgjegj\u00ebsin\u00eb ton\u00eb p\u00ebr njer\u00ebzit e kontinenteve t\u00eb tjera dhe t\u00eb shprehim n\u00eb m\u00ebnyr\u00eb fisnike ndjenjat tona miq\u00ebsore karshi tyre. P\u00ebr m\u00eb tep\u00ebr, jemi t\u00eb thirrur t\u00eb punojm\u00eb krah p\u00ebr krah me ata, n\u00eb nj\u00eb terren t\u00eb nj\u00ebjt\u00eb, p\u00ebr zhvillimin e mbar\u00eb bot\u00ebs si nj\u00eb e t\u00ebr\u00eb.<\/p>\n

\u00a0 \u00a0 Por n\u00ebse Kishat duhet t\u00eb p\u00ebrmbushin rolin e tyre thelb\u00ebsor dhe t\u00eb kontribuojn\u00eb n\u00eb rrug\u00ebn shpirt\u00ebrore q\u00eb do t\u00eb marr\u00eb Evropa, para s\u00eb gjithash ato duhet t\u00eb jen\u00eb t\u00eb v\u00ebrteta ndaj karakterit t\u00eb tyre sakramentalo-sotiriologjik. N\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb ato nuk duhet t\u00eb katandisen thjesht n\u00eb OJQ. Kisha duhet t\u00eb ngelet shfaqja e \u201cekonomis\u00eb\u201d s\u00eb Per\u00ebndis\u00eb n\u00eb Krishtin me an\u00eb t\u00eb Shpirtit t\u00eb Shenjt\u00eb. \u201cTrupi i Krishtit\u201d, vendi ku kryhet transformimi njer\u00ebzor, bashkimi me Per\u00ebndin\u00eb e dashuris\u00eb.<\/p>\n

\u00a0 \u00a0 3<\/strong>. N<\/strong>\u00eb shikim t\u00eb par\u00eb, rrezatimi i drit\u00ebs, si ne t\u00eb gjith\u00eb e dim\u00eb, \u00ebsht\u00eb n\u00eb fakt sinteza e shtat\u00eb ngjyrave t\u00eb ndryshme. N\u00eb m\u00ebnyr\u00eb t\u00eb ngjashme, edhe drita e Krishtit mund t\u00eb ndahet n\u00eb shum\u00eb m\u00ebnyra dhe rrezatime t\u00eb drit\u00ebs. Ne t\u00eb krishter\u00ebt, si \u201cbij t\u00eb drit\u00ebs\u201d, jemi t\u00eb ftuar t\u00eb nxjerrim n\u00eb pah t\u00eb gjitha dritat e spektrit t\u00eb drit\u00ebs s\u00eb bardh\u00eb me:<\/p>\n

\u00a0 \u00a0– Drit\u00ebn e paqes, me veten ton\u00eb, me ata q\u00eb na rrethojn\u00eb dhe mbar\u00eb bot\u00ebn.<\/p>\n

\u00a0 \u00a0– Drit\u00ebn e drejt\u00ebsis\u00eb, p\u00ebr t\u00eb luftuar p\u00ebr nj\u00eb shoq\u00ebri t\u00eb drejt\u00eb n\u00eb nivel lokal, panevropian dhe global.<\/p>\n

\u00a0 \u00a0– Drit\u00ebn e s\u00eb v\u00ebrtet\u00ebs, p\u00ebr t\u00eb analizuar historin\u00eb dhe p\u00ebr t\u00eb par\u00eb realitetin social.<\/p>\n

\u00a0 \u00a0– Drit\u00ebn e shpirtit t\u00eb krijimit, q\u00eb i jep forc\u00eb mendimin origjinal n\u00eb shkenca, n\u00eb arte dhe n\u00eb kultur\u00eb.<\/p>\n

\u00a0 \u00a0– Drit\u00ebn e shpres\u00ebs p\u00ebr bashkimin e t\u00eb gjith\u00eb njer\u00ebzve n\u00eb konti- nentin ton\u00eb, ku pajtohen dhe harmonizohen diferencat.<\/p>\n

\u00a0 \u00a0– Drit\u00ebn e Dashuris\u00eb, n\u00eb kuptimin dhe fuqin\u00eb q\u00eb i \u00ebsht\u00eb dh\u00ebn\u00eb nga besimi i krishter\u00eb dhe shembulli i gjall\u00eb i t\u00eb gjith\u00eb atyre q\u00eb e kan\u00eb p\u00ebrjetuar.<\/p>\n

\u00a0 \u00a0 P\u00ebrgjegj\u00ebsia m\u00eb e madhe q\u00eb ka Kisha \u00ebsht\u00eb t\u00eb ofroj\u00eb dashuri, t\u2019i bashkoj\u00eb njer\u00ebzit me burimin e dashuris\u00eb. Nuk ka asnj\u00eb institucion tjet\u00ebr social, q\u00eb mund ta z\u00ebvend\u00ebsoj\u00eb at\u00eb.<\/p>\n

\u00a0 \u00a0 – Drit\u00ebn paskale q\u00eb nuk per\u00ebndon, e cila shfaq fitoren p\u00ebrfundimtare mbi m\u00ebkatin dhe vdekjen me an\u00eb t\u00eb fuqis\u00eb s\u00eb Kryqit dhe t\u00eb Ngjalljes s\u00eb Krishtit.<\/p>\n

\u00a0 \u00a0 Duke jetuar dhe vepruar n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb, ne duhet t\u2019u takojm\u00eb strukturave njer\u00ebzore krijuese, q\u00eb si shumica apo pakica, kan\u00eb aft\u00ebsin\u00eb p\u00ebr t\u00eb shfryt\u00ebzuar plot\u00ebsin\u00eb e elementeve m\u00eb t\u00eb mira t\u00eb trash\u00ebgimis\u00eb evropiane dhe ta udh\u00ebheqin kontinentin drejt nj\u00eb gjendjeje ku fuqia shpirt\u00ebror\u00eb duhet t\u00eb rip\u00ebrt\u00ebrihet.<\/p>\n

______________
\n1. Spengler, O., Der Untergang des Abendlandes, v\u00ebll. 1-2, Munich1 1918-1922.<\/p>\n

2. Toynbee, A., A study of History, bot. i p\u00ebrmbledhur, Oxford 1987.<\/p>\n

3. Isaia profetizon n\u00eb ve\u00e7anti, q\u00eb Mesia, sh\u00ebrb\u00ebtori i Per\u00ebndis\u00eb, do t\u00eb jet\u00eb \u201cdrita e kombeve\u201d (16:42) dhe q\u00eb n\u00eb koh\u00ebt e fundit, do t\u00eb mbizot\u00ebroj\u00eb mbi t\u00eb gjitha dritat e tjera: \u201cEdhe Zoti do t\u00eb jeta drita e p\u00ebrjetshme p\u00ebr ju\u201d (Isaia 60:20).<\/p>\n

4. D\u00ebrgim\u00ebsore e Pentikostis\u00eb<\/p>\n

5. Grammatikakis, G., Autobiografia e drit\u00ebs, bot. Universiteti i Kret\u00ebs, Irakleio 2006, fq. 17, 29. \u201cTeoria e relativitetit, zhvillimi i kuanteve fizike, zbulimi i shtrirjes s\u00eb universit, rrezet laser, rrezatimi kozmik i mikroval\u00ebve – kan\u00eb origjin\u00ebn e tyre n\u00eb p\u00ebrpjekjen intensive p\u00ebr t\u00eb kuptuar\u201d.<\/p>\n

6. Grigor Pallamai, N\u00eb mbrojtje t\u00eb hezikast\u00ebve.<\/p>\n

7. Krishterimi solli element\u00eb t\u00eb rinj, q\u00eb ndihmuan n\u00eb zhvillimin e qytet\u00ebrimit evropian. Shkurtimisht, s\u00eb pari zbulimi i dokumenteve t\u00eb liris\u00eb, t\u00eb dashuris\u00eb n\u00eb histori; s\u00eb dyti, n\u00eb di\u00e7ka, q\u00eb n\u00eb pamje t\u00eb par\u00eb duket e pamundur nga ana logjike. Nj\u00eb besim q\u00eb t\u00eb \u00e7on n\u00eb nj\u00eb k\u00ebrkim t\u00eb p\u00ebrgjithsh\u00ebm p\u00ebr t\u00eb v\u00ebrtet\u00ebn, duke p\u00ebrfshir\u00eb edhe t\u00eb v\u00ebrtet\u00ebn shkencore – p\u00ebrtej aparencave dhe nevojave; s\u00eb treti, nj\u00eb m\u00ebnyr\u00eb t\u00eb re p\u00ebrpjekjeje, nj\u00eb ftes\u00eb dhe sfid\u00eb p\u00ebr nj\u00eb transhedenc\u00eb t\u00eb vazhdueshme n\u00eb jet\u00ebn shpirt\u00ebrore, p\u00ebr nj\u00eb transformim t\u00eb vazhduesh\u00ebm t\u00eb bot\u00ebs! Jannullatos, A., \u201cAthina, qytet i kontributit t\u00eb vazhduesh\u00ebm theologjik dhe kulturor\u201d, Fjalime zyrtare, v. 28, Universiteti Shtet\u00ebror \u201cKapodistria\u201d, Athin\u00eb 1988, fq. 366.<\/p>\n","protected":false},"excerpt":{"rendered":"

Drita e Krishtit dhe Evropa Kryepiskopi i Tiran\u00ebs, Durr\u00ebsit dhe i gjith\u00eb Shqip\u00ebris\u00eb, Prof. Dr. Anastasi Profesor Emeritus i Universitetit t\u00eb Athin\u00ebs An\u00ebtar Nderi i Akademis\u00eb s\u00eb Athin\u00ebs, Revista K\u00ebrkim, Tiran\u00eb, 2009 \u00a0 \u00a0N\u00eb fillimet e shekullit t\u00eb kaluar, Oswald Spengler1 mb\u00ebshteste tez\u00ebn se qytet\u00ebrimi ka nj\u00eb evolucion historik t\u00eb natyrsh\u00ebm: lindje, zhvillim, dh\u00ebnia e fryteve dhe r\u00ebnia, q\u00eb pasohet nga vdekja. Kjo pik\u00ebpamje mbronte<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"pagelayer_contact_templates":[],"_pagelayer_content":"","inline_featured_image":false,"fifu_image_url":"","fifu_image_alt":"","footnotes":""},"categories":[256],"tags":[608],"class_list":["post-4839","post","type-post","status-publish","format-standard","hentry","category-kendveshtrimi-orthodhoks","tag-kendveshtrimi-orthodhoks"],"acf":[],"yoast_head":"\nDrita e Krishtit dhe Evropa - Kryepiskopi Anastas - Kisha Orthodh\u03bfkse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2020\/2016\/11\/14\/drita-e-krishtit-dhe-evropa\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Drita e Krishtit dhe Evropa - Kryepiskopi Anastas - Kisha Orthodh\u03bfkse Autoqefale e Shqip\u00ebris\u00eb\" \/>\n<meta property=\"og:description\" content=\"Drita e Krishtit dhe Evropa Kryepiskopi i Tiran\u00ebs, Durr\u00ebsit dhe i gjith\u00eb Shqip\u00ebris\u00eb, Prof. Dr. Anastasi Profesor Emeritus i Universitetit t\u00eb Athin\u00ebs An\u00ebtar Nderi i Akademis\u00eb s\u00eb Athin\u00ebs, Revista K\u00ebrkim, Tiran\u00eb, 2009 \u00a0 \u00a0N\u00eb fillimet e shekullit t\u00eb kaluar, Oswald Spengler1 mb\u00ebshteste tez\u00ebn se qytet\u00ebrimi ka nj\u00eb evolucion historik t\u00eb natyrsh\u00ebm: lindje, zhvillim, dh\u00ebnia e fryteve dhe r\u00ebnia, q\u00eb pasohet nga vdekja. 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