{"id":4831,"date":"2016-11-12T10:04:40","date_gmt":"2016-11-12T10:04:40","guid":{"rendered":""},"modified":"2021-10-10T23:52:11","modified_gmt":"2021-10-10T21:52:11","slug":"kriza-financiare-roli-qe-mund-te-luaje-kisha","status":"publish","type":"post","link":"https:\/\/orthodoxalbania.org\/2020\/2016\/11\/12\/kriza-financiare-roli-qe-mund-te-luaje-kisha\/","title":{"rendered":"Kriza financiare – Roli q\u00eb mund t\u00eb luaj\u00eb Kisha – Kryepiskopi Anastas"},"content":{"rendered":"

Kriza financiare – Roli q\u00eb mund t\u00eb luaj\u00eb Kisha*<\/strong><\/h4>\n

Kryepiskopi i Tiran\u00ebs, Durr\u00ebsit dhe i Gjith\u00eb Shqip\u00ebris\u00eb Prof. Dr. Anastasi<\/strong><\/h4>\n

K\u00ebrkim nr. 10, Tiran\u00eb, 2013.<\/strong><\/h4>\n

<\/h4>\n

\u00a0 \u00a0 1)<\/strong> Kriza ekonomike q\u00eb jetojm\u00eb n\u00eb shum\u00eb vende t\u00eb bot\u00ebs, ve\u00e7an\u00ebrisht ne n\u00eb jug t\u00eb Evrop\u00ebs, ka \u00e7uar miliona njer\u00ebz drejt depresionit dhe shpesh n\u00eb d\u00ebshp\u00ebrim. Sot gjithnj\u00eb e m\u00eb shum\u00eb po nd\u00ebrgjegj\u00ebsohemi se kjo kriz\u00eb ekonomike \u00ebsht\u00eb pasoj\u00eb e nj\u00eb krize m\u00eb t\u00eb gjer\u00eb shoq\u00ebrore, nj\u00eb krize vlerash. P\u00ebrb\u00ebn pasoj\u00eb t\u00eb nj\u00eb koncepti teorik n\u00eb lidhje me njeriun dhe natyr\u00ebn, koncept i cili n\u00eb epok\u00ebn e k\u00ebnaqjes nga boll\u00ebku i gj\u00ebrave materiale, l\u00ebvizi n\u00eb nj\u00eb drejtim krejt\u00ebsisht t\u00eb ndrysh\u00ebm me at\u00eb t\u00eb krishter\u00eb. Duke larguar nga nd\u00ebrgjegjja e njer\u00ebzve dhe shoq\u00ebris\u00eb besimin te Per\u00ebndia, te Per\u00ebndia I s\u00eb v\u00ebrtet\u00ebs, i drejt\u00ebsis\u00eb dhe i dashuris\u00eb, njeriu bashk\u00ebkohor doli n\u00eb p\u00ebrfundimin se meqen\u00ebse nuk ekziston Per\u00ebndia, t\u00eb gjitha gj\u00ebrat jan\u00eb t\u00eb lejueshme.<\/p>\n

\u00a0 \u00a0\u00a0Respekti ndaj personit njer\u00ebzor u z\u00ebvend\u00ebsua nga sundimi i institucioneve dhe forcave apersonale. Theksimi i liris\u00eb s\u00eb njeriut u zbeh, duke i l\u00ebn\u00eb vendin theksimit t\u00eb liris\u00eb absolute t\u00eb tregut. K\u00ebshtu, nga nj\u00eb shoq\u00ebri personash t\u00eb lir\u00eb mb\u00ebrrit\u00ebm n\u00eb pik\u00ebn kur popuj t\u00eb t\u00ebr\u00eb b\u00ebhen kandidat\u00eb p\u00ebr skllev\u00ebr t\u00eb grupimeve personale, t\u00eb tregtar\u00ebve anonim\u00eb t\u00eb paras\u00eb q\u00eb rregullojn\u00eb n\u00eb m\u00ebnyr\u00eb thelb\u00ebsore ekonomit\u00eb e popujve, t\u00eb cil\u00ebt jan\u00eb t\u00eb njohur si \u201ctregje\u201d. K\u00ebto vet\u00ebqeverisin paran\u00eb si nj\u00eb vler\u00eb \u201ckontable\u201d t\u00eb pap\u00ebrcaktuar dhe e tregtojn\u00eb at\u00eb. N\u00ebp\u00ebr labirintet shum\u00eb kompleks\u00eb t\u00eb globalizimit jan\u00eb krijuar struktura t\u00eb reja t\u00eb sistemit kredidh\u00ebn\u00ebs t\u00eb \u201cnj\u00eb ekonomie ikonike\u201d e cila nuk kontrollohet nga asnj\u00eb institucion shtet\u00ebror apo politik. P\u00ebrkundrazi vendimet e k\u00ebtyre faktor\u00ebve t\u00eb panjohur, q\u00eb veprojn\u00eb me fytyra t\u00eb mbuluara, mund t\u00eb hedhin n\u00eb er\u00eb shtete dhe t\u00eb d\u00ebnojn\u00eb miliona njer\u00ebz n\u00eb papun\u00ebsi dhe shoq\u00ebrin\u00eb ta flakin n\u00eb mjerim. K\u00ebshtu, mbar\u00eb ekonomia globale jeton tashm\u00eb nj\u00eb kriz\u00eb t\u00eb fort\u00eb strukturore t\u00eb sistemit t\u00eb kreditimit, q\u00eb p\u00ebrb\u00ebn prov\u00ebn m\u00eb bind\u00ebse t\u00eb kriz\u00ebs s\u00eb vlerave t\u00eb shoq\u00ebris\u00eb.<\/p>\n

\u00a0 \u00a0 Padrejt\u00ebsia n\u00eb nivel global ka arritur kulmin me faktin se 20% e popullsis\u00eb s\u00eb planetit, q\u00eb jeton n\u00eb vende t\u00eb pasura, konsumon 80% t\u00eb pasuris\u00eb s\u00eb tok\u00ebs. Nj\u00ebkoh\u00ebsisht, arbitrariteti financiar, korrupsioni, padrejt\u00ebsia dhe pandjeshm\u00ebria q\u00eb lul\u00ebzuan me cilindo model financiar at\u00eb kapitalist ose komunisti kan\u00eb \u00e7uar miliona njer\u00ebz drejt margjinalizimit social dhe n\u00eb shum\u00eb raste drejt mjerimit.<\/p>\n

\u00a0 \u00a0 2)<\/strong> N\u00eb k\u00ebt\u00eb kriz\u00eb t\u00eb dhimbshme financiare Kisha nuk mund t\u00eb q\u00ebndroj\u00eb thjesht nj\u00eb spektatore. \u00cbsht\u00eb e detyruar t\u00eb artikuloj\u00eb me forc\u00eb fjal\u00eb profetike n\u00eb tri drejtime:<\/p>\n

\u00a0 \u00a0a)<\/strong> Kritik\u00eb t\u00eb fort\u00eb ndaj an\u00ebtar\u00ebve t\u00eb Kishave tona p\u00ebr q\u00ebndrimin jokonseguent ndaj parimeve t\u00eb Ungjillit, p\u00ebr pjes\u00ebmarrjen e tyre, e madhe apo e vog\u00ebl, n\u00eb padrejt\u00ebsi dhe n\u00eb shthurjen sociale. Mobilizim me iniciativa krijuese t\u00eb enorive, t\u00eb grupimeve dhe organizmave t\u00eb ndrysh\u00ebm kishtar\u00eb p\u00ebr leht\u00ebsimin imediat dhe ndihm\u00ebn e an\u00ebtar\u00ebve m\u00eb t\u00eb dob\u00ebt t\u00eb shoq\u00ebris\u00eb son\u00eb. Lavdi Per\u00ebndis\u00eb, n\u00eb k\u00ebt\u00eb fush\u00eb tashm\u00eb jan\u00eb nd\u00ebrmarr\u00eb veprime serioze nga ana kishtare.<\/p>\n

\u00a0 \u00a0 b)<\/strong> Ushtrim i nj\u00eb kritike t\u00eb fort\u00eb ndaj idealeve materialiste dhe sistemeve q\u00eb prodhojn\u00eb padrejt\u00ebsin\u00eb n\u00eb p\u00ebrgjith\u00ebsi dhe n\u00eb ve\u00e7anti, ndaj atyre q\u00eb kan\u00eb krijuar kriz\u00ebn financiare. P\u00ebrpjekje p\u00ebr t\u00eb influencuar n\u00eb lidershipin politik. Ftes\u00eb p\u00ebr shkenc\u00ebtar\u00ebt e shquar dhe ekonomist\u00ebt q\u00eb t\u00eb p\u00ebrpunojn\u00eb zgjidhje, n\u00eb respekt ndaj njeriut dhe identitetit t\u00eb popujve dhe mb\u00ebshtetje ndaj p\u00ebrpjekjeve t\u00eb tyre. Koncepti i p\u00ebrgjithsh\u00ebm n\u00eb lidhje me njeriun dhe krijes\u00ebn \u00ebsht\u00eb rr\u00ebzuar p\u00ebrpara koncepteve t\u00eb lumturis\u00eb materiale. Kisha ftohet t\u00eb mbroj\u00eb dinjitetin e personit njer\u00ebzor si ikon\u00eb e Per\u00ebndis\u00eb personal dhe gjithashtu shenjt\u00ebrin\u00eb e krijes\u00ebs si krijim i Per\u00ebndis\u00eb. Mentaliteti se njeriu \u00ebsht\u00eb zoti i krijes\u00ebs dhe si i till\u00eb ka t\u00eb drejt\u00eb t\u00eb shp\u00ebrdoroj\u00eb ambientin natyror jo vet\u00ebm q\u00eb \u00ebsht\u00eb i gabuar, por nga pik\u00ebpamja orthodhokse \u00ebsht\u00eb m\u00ebkat. Sipas besimit t\u00eb krishter\u00eb, njeriu \u00ebsht\u00eb pjes\u00eb organike e natyr\u00ebs dhe duhet ta p\u00ebrdor\u00eb me respekt.<\/p>\n

\u00a0 \u00a0 c)<\/strong> Kishat n\u00eb vende t\u00eb ndryshme kan\u00eb rastin p\u00ebr t\u00eb treguar nj\u00eb reciprocitet m\u00eb t\u00eb gjer\u00eb midis atyre q\u00eb influencojn\u00eb n\u00eb shoq\u00ebrit\u00eb ku jetojn\u00eb. P.sh. duke ndikuar n\u00eb popujt e Evrop\u00ebs Veriore p\u00ebr mir\u00ebkuptim dhe reciprocitet me shoq\u00ebrit\u00eb n\u00eb v\u00ebshtir\u00ebsi n\u00eb pjes\u00ebn jugore t\u00eb Evrop\u00ebs. Dhe anasjelltas, t\u00eb kufizojn\u00eb ndjenjat e hidh\u00ebrimit dhe t\u00eb zem\u00ebrat\u00ebs s\u00eb popujve m\u00eb t\u00eb dob\u00ebt t\u00eb Jugut, p\u00ebr shkak t\u00eb sjelljes arrogante t\u00eb disa shteteve evropiane t\u00eb pasur financiarisht. Shembujt, sigurisht mund t\u00eb shum\u00ebfishohen p\u00ebr shkak t\u00eb antitezave n\u00eb globin ton\u00eb mes shteteve t\u00eb fuqishme dhe atyre t\u00eb dob\u00ebta. Kishat n\u00eb shoq\u00ebrit\u00eb e pasura nuk kan\u00eb t\u00eb drejt\u00eb q\u00eb t\u00eb heshtin disa her\u00eb edhe t\u00eb ecin n\u00eb t\u00eb nj\u00ebjt\u00ebn vij\u00eb madje t\u00eb lejojn\u00eb q\u00eb t\u00eb mbizot\u00ebrojn\u00eb z\u00ebra arrogant\u00eb q\u00eb fyejn\u00eb popujt e gjendur n\u00eb sprova.<\/p>\n

\u00a0 \u00a0 3)<\/strong> Por le t\u00eb rikthehemi n\u00eb ambientin ton\u00eb social, at\u00eb t\u00eb shoq\u00ebris\u00eb ku jetojm\u00eb. Detyr\u00eb par\u00ebsore e jona \u00ebsht\u00eb autokritika serioze. P\u00ebr fatin e keq, kjo fjal\u00eb tep\u00ebr e vyer \u00ebsht\u00eb tjet\u00ebrsuar. Zakonisht p\u00ebrdoret p\u00ebr t\u00eb nxjerr\u00eb n\u00eb pah gabimet e t\u00eb tjer\u00ebve. Por s\u00eb bashku me p\u00ebrgjegj\u00ebsit\u00eb, q\u00eb nuk mund t\u00eb vihen n\u00eb pik\u00ebpyetje, t\u00eb lidershipit politik dhe financiar, na imponohet q\u00eb t\u00eb nxjerrim n\u00eb pah dhe t\u00eb kuptojm\u00eb edhe ne gabimet q\u00eb kemi kryer si qytetar\u00eb. Sigurisht, jo t\u00eb gjith\u00eb kan\u00eb t\u00eb nj\u00ebjtat p\u00ebrgjegj\u00ebsi. Shum\u00eb njer\u00ebz t\u00eb thjesht\u00eb jan\u00eb viktima dhe nuk kan\u00eb p\u00ebrfituar nga mir\u00ebqenia q\u00eb u krijua me para t\u00eb marra kredi. Por n\u00ebse k\u00ebrkojm\u00eb me nj\u00eb v\u00ebshtrim dep\u00ebrtues, pjesa m\u00eb e madhe nga ne do t\u00eb zbulojn\u00eb edhe gabime individuale e mang\u00ebsi. Raste n\u00eb t\u00eb cilat nuk b\u00ebm\u00eb rezistenc\u00eb kund\u00ebr korrupsionit t\u00eb p\u00ebrhapur dhe shkeljes flagrante t\u00eb ligjit.<\/p>\n

\u00a0 \u00a0 Duke p\u00ebrs\u00ebritur thjesht fraz\u00ebn \u201ckriz\u00eb vlerash\u201d, rrezikojm\u00eb t\u00eb humbasim n\u00eb pasakt\u00ebsi. Kisha \u201cp\u00ebrs\u00ebri dhe p\u00ebrs\u00ebri\u201d ftohet t\u00eb risjell\u00eb, t\u00eb theksoj\u00eb, t\u00eb nxjerr\u00eb n\u00eb pah k\u00ebto vlera me autoritet mbar\u00ebbot\u00ebror: drejt\u00ebsin\u00eb, me kuptimin e qart\u00eb: \u201cT\u00eb gjith\u00eb sa doni t\u2019jua b\u00ebjn\u00eb juve njer\u00ebzit, k\u00ebshtu edhe ju ua b\u00ebni atyre\u201d (Matth 7:12). Gjithashtu edhe t\u00eb v\u00ebrtet\u00ebn, vet\u00ebmjaftueshm\u00ebrin\u00eb, r\u00ebnd\u00ebsin\u00eb e mas\u00ebs, p\u00ebrpjekjen e pajtimit, dashurin\u00eb n\u00eb t\u00eb gjitha shprehjet dhe dimensionet.<\/p>\n

\u00a0 \u00a0 4)<\/strong> Por nuk mjafton vet\u00ebm autokritika. As roli i Kish\u00ebs nuk lejohet t\u00eb kufizohet n\u00eb p\u00ebrshkrime q\u00eb i d\u00ebnojn\u00eb shkel\u00ebsit n\u00eb m\u00ebnyr\u00eb t\u00eb pacaktuar. Fjala profetike duhet, pa shtremb\u00ebrime, t\u00eb ftoj\u00eb n\u00eb pendim. P\u00ebr shum\u00eb njer\u00ebz bashk\u00ebkohor\u00eb fjala \u201cpendim\u201d ting\u00ebllon shum\u00eb fetare, q\u00eb i ka kaluar koha. Megjithat\u00eb, n\u00eb m\u00ebnyr\u00eb diakronike, mbetet aktuale dhe revolucionarizuese, q\u00eb kur na e shfaqi si b\u00ebrtham\u00eb t\u00eb Ungjillit t\u00eb Tij, Zoti yn\u00eb Jisu Krisht: \u201cPendohuni\u201d (Mark. 1:15), ndryshoni mendje, sjellje, m\u00ebnyr\u00ebn me t\u00eb cil\u00ebn e shikoni jet\u00ebn, na thot\u00eb n\u00eb m\u00ebnyr\u00eb t\u00eb p\u00ebrs\u00ebritur. Vet\u00ebm me ndryshimin e mendjes dhe t\u00eb zemr\u00ebs mund t\u00eb ndalojm\u00eb zakone dhe pasione q\u00eb s\u00ebmurin shoq\u00ebrin\u00eb ton\u00eb. Kriza financiare dhe morale, q\u00eb shfaqet n\u00eb pjes\u00ebn m\u00eb t\u00eb madhe t\u00eb popujve e t\u00eb shteteve, lidhet me shkaqe t\u00eb qarta, t\u00eb cilat kan\u00eb em\u00ebr dhe forma konkrete. Po kufizohem t\u00eb theksoj tri rr\u00ebnj\u00eb t\u00eb prishjes q\u00eb \u00ebsht\u00eb n\u00ebna e kriz\u00ebs ekonomike.<\/p>\n

\u00a0 \u00a0 a)<\/strong> Lakmia. Kjo, sipas apostull Pavlit, \u00ebsht\u00eb \u201cidhujtari\u201d (Kolos. 3:5), mohim i adhurimit p\u00ebr Per\u00ebndin\u00eb e v\u00ebrtet\u00eb. Lakmitari tregohet i ndiferent p\u00ebr ligjshm\u00ebrin\u00eb e metodave. Pangop\u00ebsia e tij merr gjithmon\u00eb e m\u00eb shum\u00eb trajta t\u00eb reja t\u00eb pakontrollueshme. Me nj\u00eb m\u00ebnyr\u00eb mjaft shpreh\u00ebse, apostulli i kombeve na thot\u00eb: \u201cAta q\u00eb duan t\u00eb pasurohen bien n\u00eb tundim dhe kurth dhe n\u00eb shum\u00eb d\u00ebshira t\u00eb marra e t\u00eb d\u00ebmshme, t\u00eb cilat i zhytin njer\u00ebzit n\u00eb shkat\u00ebrrim dhe n\u00eb humbje, sepse rr\u00ebnja e gjith\u00eb t\u00eb k\u00ebqijave \u00ebsht\u00eb dashuria p\u00ebr paran\u00eb\u201d (1Tim. 6:9). Virusi i dashuris\u00eb p\u00ebr paran\u00eb n\u00eb koh\u00ebn ton\u00eb moderne modifikohet dhe transmetohet n\u00eb t\u00eb gjitha shtresat shoq\u00ebrore. E ashtuquajtura shoq\u00ebri e konsumit arriti n\u00eb histerin\u00eb e konsumit. Ideali dhe q\u00ebllimi i njeriut modern t\u00eb \u00e7do klase u b\u00eb grumbullimi i marr\u00eb i t\u00eb mirave materiale, shpesh t\u00eb tep\u00ebrta, me indiferenc\u00eb t\u00eb madhe ndaj ambientit natyror.<\/p>\n

\u00a0 \u00a0 K\u00ebt\u00eb pangop\u00ebsi, q\u00eb \u00ebsht\u00eb shkak edhe i kriz\u00ebs ekologjike moderne, e d\u00ebnon edhe nj\u00eb theolog i madh, at\u00eb dhe m\u00ebsues i Kish\u00ebs s\u00eb vetme e t\u00eb pandashme, sh\u00ebn Grigori i Nis\u00ebs, para 16 shekujsh: \u201cB\u00ebj p\u00ebrdorim dhe jo shp\u00ebrdorim. L\u00ebre veten t\u00ebnde t\u00eb shijoj\u00eb, por me mas\u00eb. Mos u b\u00ebj shkat\u00ebrruesi i t\u00eb gjitha kafsh\u00ebve q\u00eb jetojn\u00eb n\u00eb tok\u00eb dhe n\u00eb det\u201d (Fjalimi p\u00ebr t\u00eb b\u00ebrit mir\u00eb).<\/p>\n

\u00a0 \u00a0 b)<\/strong> Rr\u00ebnja tjet\u00ebr e prishjes \u00ebsht\u00eb g\u00ebnjeshtra. Me g\u00ebnjeshtr\u00ebn erdhi r\u00ebnia e rac\u00ebs njer\u00ebzore, na njofton kapitulli i par\u00eb i Shkrimit t\u00eb Shenjt\u00eb (Gjen. 3:1), nd\u00ebrsa ai i fundit na thot\u00eb se do t\u00eb mbetet jasht\u00eb mbret\u00ebris\u00eb s\u00eb Per\u00ebndis\u00eb \u201ckushdo q\u00eb do dhe b\u00ebn g\u00ebnjeshtr\u00ebn\u201d (Zbul. 22:15). G\u00ebnjeshtra minon di\u00e7ka m\u00eb t\u00eb r\u00ebnd\u00ebsishme, mund\u00ebsin\u00eb p\u00ebr t\u00eb dashuruar. Ndoshta kjo duket disi paradoksale. Por, me nj\u00eb m\u00ebnyr\u00eb dep\u00ebrtuese, Dostojevski shpjegon duke v\u00ebn\u00eb n\u00eb goj\u00ebn e starec Zosimait k\u00ebt\u00eb k\u00ebshill\u00eb: \u201cDhe m\u00eb kryesorja nga t\u00eb gjitha, mos thoni g\u00ebnjeshtra… M\u00eb kryesorja \u00ebsht\u00eb mos i thoni g\u00ebnjeshtra vetes suaj. Ai q\u00eb i thot\u00eb g\u00ebnjeshtra vetes s\u00eb tij dhe beson edhe vet\u00eb g\u00ebnjeshtr\u00ebn, arrin n\u00eb pik\u00ebn q\u00eb t\u00eb mos shikoj\u00eb asnj\u00eb t\u00eb v\u00ebrtet\u00eb, as brenda tij dhe as tek t\u00eb tjer\u00ebt e k\u00ebshtu humbet \u00e7do vler\u00ebsim p\u00ebr t\u00eb tjer\u00ebt dhe p\u00ebr veten e tij. Duke mos vler\u00ebsuar asnj\u00eb, pushon s\u00eb dashuruari. Dhe duke mos pasur dashuri, nis t\u00eb t\u00ebrhiqet drejt pasioneve dhe shthurjes… Ai q\u00eb i thot\u00eb g\u00ebnjeshtra vetes s\u00eb tij, \u00ebsht\u00eb ai q\u00eb fyhet i pari. Sepse ndonj\u00ebher\u00eb \u00ebsht\u00eb shum\u00eb e k\u00ebndshme t\u00eb ndihet dikush i fyer. K\u00ebshtu nuk \u00ebsht\u00eb?\u201d (V\u00ebllez\u00ebrit Karamazov, Vol. I). c)<\/strong> Mbi t\u00eb gjitha, ve\u00e7an\u00ebrisht e rrezikshme \u00ebsht\u00eb dashuria e s\u00ebmur\u00eb p\u00ebr veten, egocentrizmi, rob\u00ebrimi tek egoja jon\u00eb, adhurimi i interesit individual, t\u00eb atij familjar, lokal dhe komb\u00ebtar. Ila\u00e7i sh\u00ebrues ndaj k\u00ebsaj mbetet drejt\u00ebsia s\u00eb bashku me ndihm\u00ebn reciproke dhe vet\u00ebsakrifica. E fshehta q\u00eb dikush ta gjej\u00eb veten e tij \u00ebsht\u00eb ta ofroj\u00eb at\u00eb. Theksimi dhe p\u00ebrjetimi i k\u00ebsaj vlere p\u00ebrb\u00ebn gjithmon\u00eb ofert\u00ebn e Kish\u00ebs: Mb\u00ebshtetja ndaj t\u00eb hidh\u00ebruarve, qoft\u00eb edhe n\u00ebse ata jan\u00eb vet\u00eb p\u00ebrgjegj\u00ebs p\u00ebr m\u00ebkatet dhe mang\u00ebsit\u00eb e tyre (shih Matth. 25:35-40). Asnj\u00eb institucion tjet\u00ebr nuk mund t\u00eb frym\u00ebzoj\u00eb dhe t\u00eb ofroj\u00eb dashuri dhe vet\u00ebsakrifikim. Th\u00ebnies klasike \u201ccognito ergo sum\u201d (mendoj pra ekzistoj), Kisha, duke marr\u00eb fuqi nga faqet m\u00eb t\u00eb mira t\u00eb historis\u00eb s\u00eb saj, shton: \u201cdashuroj pra ekzistoj\u201d, sipas shembullit t\u00eb saj n\u00eb dashurin\u00eb dhe n\u00eb m\u00ebnyr\u00ebn e ekzistenc\u00ebs s\u00eb Trinis\u00eb s\u00eb Shenjt\u00eb.<\/p>\n

\u00a0 \u00a0 5)<\/strong> Pas fjal\u00ebs kritike dhe theksimit t\u00eb p\u00ebrgjegj\u00ebsis\u00eb personale Kisha duhet t\u00eb ofroj\u00eb nj\u00eb mesazh optimizmi dhe shprese. Kriza mund t\u00eb b\u00ebhet nj\u00eb rast i ve\u00e7ant\u00eb i riper t\u00ebritjes shpirt\u00ebrore. Temperatura e kriz\u00ebs ekonomike si edhe asaj ekologjike zbulon se ekziston nj\u00eb s\u00ebmundje m\u00eb e p\u00ebrgjithshme q\u00eb k\u00ebrc\u00ebnon mbijetes\u00ebn e njer\u00ebzimit. Kriza e sotme ekonomike, me gjith\u00eb dhimbjen dhe d\u00ebshp\u00ebrimin q\u00eb ka shkaktuar n\u00eb miliona njer\u00ebz, si n\u00eb vendet n\u00eb zhvillim, ashtu edhe n\u00eb vendet e zhvilluara, jep nj\u00eb mund\u00ebsi t\u00eb jasht\u00ebzakonshme p\u00ebr ndryshime n\u00eb sektor\u00eb kritik\u00eb t\u00eb jet\u00ebs son\u00eb globale, komb\u00ebtare dhe t\u00eb asaj personale. Ne t\u00eb krishter\u00ebt ftohemi t\u00eb jemi t\u00eb par\u00ebt n\u00eb k\u00ebto p\u00ebrpjekje, si\u00e7 b\u00ebm\u00eb (me protagonist K\u00ebshillin Bot\u00ebror t\u00eb Kishave) n\u00eb rastet e racizmit dhe t\u00eb dhun\u00ebs. Sigurisht k\u00ebto nuk u fshin\u00eb me kritik\u00ebn dhe veprimin ton\u00eb. Por u arrit nj\u00eb nd\u00ebrgjegj\u00ebsim m\u00eb i gjer\u00eb rreth nevoj\u00ebs p\u00ebr luftimin e k\u00ebtyre fenomeneve.<\/p>\n

\u00a0 \u00a0 Nuk \u00ebsht\u00eb hera e par\u00eb q\u00eb Kisha ndodhet n\u00eb p\u00ebrballje me krizat. Konfliktet tragjike dhe p\u00ebrvojat e luft\u00ebrave globale t\u00eb shekullit t\u00eb 20-t\u00eb zgjuan nd\u00ebrgjegjen dhe \u00e7uan n\u00eb shfuqizimin e kolonializmit, t\u00eb sistemeve fashiste, t\u00eb ideologjive raciste. Gjat\u00eb koh\u00ebzgjatjes s\u00eb sprovave t\u00eb m\u00ebdha, kur shoq\u00ebrit\u00eb mb\u00ebrrijn\u00eb n\u00eb kufijt\u00eb e durimit t\u00eb tyre, lindin virtyte t\u00eb rralla t\u00eb fshehura n\u00eb zemrat e njer\u00ebzve, si dashuria p\u00ebr t\u00eb v\u00ebrtet\u00ebn, burr\u00ebria, toleranca, falja, vet\u00ebmohimi, drejt\u00ebsia dhe dashuria p\u00ebr nj\u00ebri-tjetrin. K\u00ebto edhe sot p\u00ebrb\u00ebjn\u00eb antikorpe t\u00eb vyera ndaj prirjeve drejt nj\u00eb dob\u00ebsimi t\u00eb p\u00ebrgjithsh\u00ebm t\u00eb trupit ton\u00eb social. Pik\u00ebrisht duhet q\u00eb me sistem dhe k\u00ebmb\u00ebngulje Kisha t\u2019i b\u00ebj\u00eb aktive n\u00eb dit\u00ebt tona.<\/p>\n

\u00a0 \u00a0 Detyrimi yn\u00eb imediat \u00ebsht\u00eb t\u00eb mb\u00ebshtesim shpres\u00ebn dhe durueshm\u00ebrin\u00eb e an\u00ebtar\u00ebve tan\u00eb dhe t\u00eb popujve tan\u00eb dhe me respekt t\u00eb sinqert\u00eb ndaj vler\u00ebs s\u00eb \u00e7do personi njer\u00ebzor e t\u00eb \u00e7do kombi, t\u00eb luftojm\u00eb p\u00ebr kap\u00ebrcimin e drejt\u00eb t\u00eb kriz\u00ebs ekonomike, p\u00ebr nj\u00eb reciprocitet thelb\u00ebsor brenda shoq\u00ebris\u00eb son\u00eb dhe midis popujve t\u00eb globit.<\/p>\n

______________________________
\n* Kryepiskopi Anastas e mbajti k\u00ebt\u00eb ligj\u00ebrat\u00eb n\u00eb Akademin\u00eb Orthodhokse t\u00eb Kret\u00ebs ku, nga data 28 gusht – 5 shtator 2012, u zhvillua mbledhja e Komitetit Qendror t\u00eb K\u00ebshillit Bot\u00ebror t\u00eb Kishave. K\u00ebshilli Bot\u00ebror i Kishave promovon unitetin e krishter\u00eb n\u00eb besim, d\u00ebshmi dhe sh\u00ebrbim p\u00ebr nj\u00eb bot\u00eb t\u00eb drejt\u00eb dhe paq\u00ebsore. \u00cbsht\u00eb nj\u00eb organiz\u00ebm i p\u00ebrbashk\u00ebt i Kishave, i themeluar m\u00eb 1948 dhe sot n\u00eb KBK marrin pjes\u00eb 349 Kisha Protestante, Orthodhokse, Anglikane dhe kisha t\u00eb tjera q\u00eb p\u00ebrfaq\u00ebsojn\u00eb m\u00eb shum\u00eb se 560 milion\u00eb t\u00eb krishter\u00eb n\u00eb mbi 110 vende. Ky organiz\u00ebm punon n\u00eb m\u00ebnyr\u00eb bashk\u00ebpunuese me Kish\u00ebn Romano – Katolike. Sekretar i P\u00ebrgjithsh\u00ebm i K\u00ebshillit Bot\u00ebror t\u00eb Kishave \u00ebsht\u00eb i p\u00ebrndershmi Dr. Olav Fykse Tveit, nga Kisha Luterane e Norvegjis\u00eb. Kisha jon\u00eb p\u00ebrfaq\u00ebsohet n\u00eb k\u00ebt\u00eb organiz\u00ebm nga Kryepiskopi i Tiran\u00ebs dhe i Gjith\u00eb Shqip\u00ebris\u00eb, Prof. Dr. Anastasi, nj\u00eb nga President\u00ebt e tij.<\/p>\n","protected":false},"excerpt":{"rendered":"

Kriza financiare – Roli q\u00eb mund t\u00eb luaj\u00eb Kisha* Kryepiskopi i Tiran\u00ebs, Durr\u00ebsit dhe i Gjith\u00eb Shqip\u00ebris\u00eb Prof. Dr. Anastasi K\u00ebrkim nr. 10, Tiran\u00eb, 2013. \u00a0 \u00a0 1) Kriza ekonomike q\u00eb jetojm\u00eb n\u00eb shum\u00eb vende t\u00eb bot\u00ebs, ve\u00e7an\u00ebrisht ne n\u00eb jug t\u00eb Evrop\u00ebs, ka \u00e7uar miliona njer\u00ebz drejt depresionit dhe shpesh n\u00eb d\u00ebshp\u00ebrim. Sot gjithnj\u00eb e m\u00eb shum\u00eb po nd\u00ebrgjegj\u00ebsohemi se kjo kriz\u00eb ekonomike \u00ebsht\u00eb<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"pagelayer_contact_templates":[],"_pagelayer_content":"","inline_featured_image":false,"fifu_image_url":"","fifu_image_alt":"","footnotes":""},"categories":[256],"tags":[608],"class_list":["post-4831","post","type-post","status-publish","format-standard","hentry","category-kendveshtrimi-orthodhoks","tag-kendveshtrimi-orthodhoks"],"acf":[],"yoast_head":"\nKriza financiare - Roli q\u00eb mund t\u00eb luaj\u00eb Kisha - Kryepiskopi Anastas - Kisha Orthodh\u03bfkse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2020\/2016\/11\/12\/kriza-financiare-roli-qe-mund-te-luaje-kisha\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Kriza financiare - Roli q\u00eb mund t\u00eb luaj\u00eb Kisha - Kryepiskopi Anastas - Kisha Orthodh\u03bfkse Autoqefale e Shqip\u00ebris\u00eb\" \/>\n<meta property=\"og:description\" content=\"Kriza financiare – Roli q\u00eb mund t\u00eb luaj\u00eb Kisha* Kryepiskopi i Tiran\u00ebs, Durr\u00ebsit dhe i Gjith\u00eb Shqip\u00ebris\u00eb Prof. Dr. Anastasi K\u00ebrkim nr. 10, Tiran\u00eb, 2013. \u00a0 \u00a0 1) Kriza ekonomike q\u00eb jetojm\u00eb n\u00eb shum\u00eb vende t\u00eb bot\u00ebs, ve\u00e7an\u00ebrisht ne n\u00eb jug t\u00eb Evrop\u00ebs, ka \u00e7uar miliona njer\u00ebz drejt depresionit dhe shpesh n\u00eb d\u00ebshp\u00ebrim. 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