{"id":4829,"date":"2016-11-09T11:55:06","date_gmt":"2016-11-09T11:55:06","guid":{"rendered":""},"modified":"2020-04-06T00:59:13","modified_gmt":"2020-04-06T00:59:13","slug":"paraja","status":"publish","type":"post","link":"https:\/\/orthodoxalbania.org\/2020\/2016\/11\/09\/paraja\/","title":{"rendered":"Paraja"},"content":{"rendered":"

PARAJA<\/span><\/strong><\/span><\/p>\n

Arkimandrit Justin Anthimiadhis<\/span><\/strong><\/em><\/p>\n

K\u00ebrkim nr. 5, Tiran\u00eb, 2010.<\/span><\/strong><\/p>\n

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Paraja p\u00ebrb\u00ebn nj\u00eb tem\u00eb shum\u00eb t\u00eb r\u00ebnd\u00ebsishme n\u00eb dinamik\u00ebn njer\u00ebzore. Zakonisht t\u00eb krijon iluzionin se vet\u00ebm ajo mbulon dhe sh\u00ebron an\u00ebn materiale, pra hyjnizohet. Ajo \u00ebsht\u00eb si nj\u00eb shk\u00ebmb i rreziksh\u00ebm n\u00ebnujor.<\/span><\/p>\n

Paraja n\u00eb vetvete nuk \u00ebsht\u00eb as e mir\u00eb dhe as e keqe. Nj\u00eb proverb anglez e karakterizon zjarrin si sh\u00ebrb\u00ebtor t\u00eb mir\u00eb, por edhe si zot\u00ebri t\u00eb keq. Me t\u00eb v\u00ebrtet\u00eb, ndezja e zjarrit ka qen\u00eb nj\u00eb zbulim i jasht\u00ebzakonsh\u00ebm, nj\u00eb hap i madh civilizues, edhe pse ne e harrojm\u00eb k\u00ebt\u00eb gj\u00eb n\u00eb epok\u00ebn ton\u00eb t\u00eb elektronik\u00ebs.<\/span><\/p>\n

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Zjarri \u00ebsht\u00eb kthyer n\u00eb nj\u00eb mjet t\u00eb mir\u00eb n\u00eb sh\u00ebrbim t\u00eb njeriut. Por kur del jasht\u00eb kontrollit dhe kthehet n\u00eb fatkeq\u00ebsi, at\u00ebher\u00eb \u00ebsht\u00eb katastrofik.<\/span><\/p>\n

<\/span>E nj\u00ebjta gj\u00eb ndodh edhe me paran\u00eb. P\u00ebr nga natyra ajo \u00ebsht\u00eb asnjan\u00ebse. Varet nga ne n\u00ebse e kthejm\u00eb n\u00eb di\u00e7ka t\u00eb mir\u00eb apo t\u00eb keqe.<\/span><\/p>\n

T\u00eb gjith\u00eb, pak a shum\u00eb, jemi t\u00eb lidhur pazgjidhshm\u00ebrisht me paran\u00eb. Siraku i urt\u00eb, n\u00eb Dhiat\u00ebn e Vjet\u00ebr, na thot\u00eb se \u201cpasuria \u00ebsht\u00eb e mir\u00eb tek ai njeri, n\u00eb t\u00eb cilin nuk ka m\u00ebkat\u201d (Urt\u00ebsia e Sirakut 13:24). Pra \u00ebsht\u00eb faktori dhe rregullatori njer\u00ebzor, n\u00ebse \u00ebsht\u00eb m\u00ebkatar ose jo, q\u00eb e p\u00ebrcakton at\u00eb.<\/span><\/p>\n

Nj\u00eb veti tjet\u00ebr e paras\u00eb \u00ebsht\u00eb edhe paq\u00ebndrueshm\u00ebria e saj. Nj\u00eb murg, q\u00eb t\u00eb kujtonte gjithmon\u00eb kot\u00ebsin\u00eb e pasuris\u00eb, kishte vendosur nj\u00eb tabel\u00eb n\u00eb qel\u00ebn e tij, ndoshta e vetmja pron\u00eb q\u00eb zot\u00ebronte, me fjal\u00ebt e m\u00ebposhtme:<\/span><\/p>\n

\u201cSot \u00ebsht\u00eb e imja, nes\u00ebr e nj\u00eb tjetri, n\u00eb nj\u00eb t\u00eb ardhme nuk do ta ket\u00eb askush\u201d. Sh\u00ebn Joan Gojarti na thot\u00eb se pasuria e parave \u00ebsht\u00eb nj\u00eb skllav mosmir\u00ebnjoh\u00ebs dhe q\u00eb arratiset gjithmon\u00eb. Nj\u00eb tjet\u00ebr m\u00ebsues ekumenik, sh\u00ebn Grigor Theologu, na thot\u00eb se \u201cduhet t\u00eb kesh m\u00eb shum\u00eb besim n\u00eb flladet e er\u00ebs q\u00eb nuk q\u00ebndrojn\u00eb n\u00eb nj\u00eb vend dhe n\u00eb vazhd\u00ebn e anijeve q\u00eb vozit, n\u00eb \u00ebndrrat mashtruese t\u00eb nat\u00ebs, n\u00eb ato q\u00eb skicohen n\u00eb r\u00ebr\u00eb prej f\u00ebmij\u00ebve kur luajn\u00eb, se sa t\u00eb besosh n\u00eb prosperitetin e njer\u00ebzve\u201d.<\/span><\/p>\n

Soloni i Athin\u00ebs (shek 7-6 para Krishtit), nj\u00eb nga shtat\u00eb t\u00eb urt\u00ebt e antikitetit, udh\u00ebtoi n\u00eb shum\u00eb vende. Nj\u00eb her\u00eb mb\u00ebrriti n\u00eb Lidi. Mbreti i vendit, Krisi, krenar p\u00ebr pasurin\u00eb q\u00eb kishte, nisi t\u2019i ekspozoj\u00eb thesaret e tij. Ai priste q\u00eb miku t\u00eb shprehte nj\u00ebkoh\u00ebsisht habi dhe admirim. Por nuk ndodhi di\u00e7ka e till\u00eb dhe mbreti u \u00e7udit n\u00eb k\u00ebt\u00eb rast, p\u00ebrse vall\u00eb Soloni nuk e quajti njeriun m\u00eb t\u00eb lumtur t\u00eb bot\u00ebs. Vizitori iu p\u00ebrgjigj me nj\u00eb fjal\u00eb q\u00eb mbeti proverbiale: \u201cMos e lum\u00ebro dik\u00eb p\u00ebrpara mbarimit t\u00eb jet\u00ebs s\u00eb tij\u201d. Dhe historia tregoi se ai pati t\u00eb drejt\u00eb, pasi mbreti Kris u mund nga Kiri i Babilonis\u00eb.<\/span><\/p>\n

Pasuria ka qen\u00eb e paq\u00ebndrueshme jo vet\u00ebm n\u00eb epokat e hershme, por edhe n\u00eb at\u00eb moderne. Le t\u00eb shikojm\u00eb disa nga sistemet m\u00eb t\u00eb njohura ku ajo projektohet, si p.sh. bursat. Vlerat aty l\u00ebvizin n\u00eb pak sekonda aq shum\u00eb, saq\u00eb shpeshher\u00eb, qoft\u00eb p\u00ebr shkak t\u00eb rrethanave t\u00eb paq\u00ebndrueshme, qoft\u00eb p\u00ebr hir t\u00eb mashtrimeve e loj\u00ebrave, kapitalet e dikujt mund t\u00eb shkrihen rrufesh\u00ebm. Nuk kan\u00eb kaluar shum\u00eb vjet q\u00eb nga koha kur djersa e ndershme e shum\u00eb njer\u00ebzve t\u00eb thjesht\u00eb avulloi e shp\u00ebrndar\u00eb n\u00eb firmat piramidale, ngjarje q\u00eb solli pasoja t\u00eb tmerrshme n\u00eb jet\u00ebt njer\u00ebzore.<\/span><\/p>\n

Por kur paraja kthehet n\u00eb dobi t\u00eb njeriut? Kur \u00ebsht\u00eb fituar me mjete t\u00eb ndershme dhe t\u00eb ligjshme, ve\u00e7an\u00ebrisht kur vihet n\u00eb sh\u00ebrbim t\u00eb njer\u00ebzimit dhe t\u00eb s\u00eb mir\u00ebs. Ata q\u00eb kan\u00eb pasuri, nuk mund t\u00eb jen\u00eb zot\u00ebr t\u00eb tyre gjat\u00eb gjith\u00eb koh\u00ebs, ndaj duhet t\u2019i administrojn\u00eb p\u00ebr dobi t\u00eb shoq\u00ebris\u00eb. N\u00eb k\u00ebt\u00eb rast \u00ebsht\u00eb me vend k\u00ebshilla e Sirakut: \u201cHumbe paran\u00eb p\u00ebr hir t\u00eb v\u00ebllait dhe t\u00eb mikut, le t\u00eb mos ndryshket e groposur n\u00eb humbje. V\u00ebr thesarin t\u00ebnd sipas porosive t\u00eb t\u00eb Lartit dhe kjo do t\u00eb t\u00eb sjell\u00eb m\u00eb tep\u00ebr t\u00eb mira se sa ari. Mbyll l\u00ebmosh\u00ebn n\u00eb ark\u00ebn t\u00ebnde dhe ajo do t\u00eb t\u00eb shp\u00ebtoj\u00eb nga \u00e7do e keqe\u201d. Profeti Isaia nga ana e tij e shpreh k\u00ebt\u00eb gj\u00eb me nj\u00eb m\u00ebnyr\u00eb tep\u00ebr t\u00eb gjall\u00eb: \u201cCop\u00ebtoje buk\u00ebn t\u00ebnde me t\u00eb uriturin, ofroju streh\u00eb t\u00eb pastreh\u00ebve t\u00eb varf\u00ebr… n\u00ebse shikon t\u00eb zhveshur, vishe… At\u00ebher\u00eb drita jote do t\u00eb shk\u00eblqej\u00eb si m\u00ebngjesi… At\u00ebher\u00eb do t\u00eb th\u00ebrras\u00ebsh dhe Per\u00ebndia do t\u00eb t\u00eb d\u00ebgjoj\u00eb; do t\u00eb jesh ende duke folur, kur Ai do t\u00eb t\u00eb thot\u00eb: \u201cPo, erdha, jam k\u00ebtu\u201d… E Per\u00ebndia ka p\u00ebr t\u00eb qen\u00eb me ty gjithmon\u00eb\u201d (Isaia 58:7-11)<\/span><\/p>\n

K\u00ebt\u00eb vler\u00eb e theksoi Kisha e hershme n\u00eb nj\u00eb m\u00ebnyr\u00eb t\u00eb natyrshme, me krijimin e ark\u00ebs s\u00eb p\u00ebrbashk\u00ebt. T\u00eb krishter\u00ebt e par\u00eb vepronin t\u00eb gjith\u00eb nj\u00ebsoj (Veprat 2:44-45), duke pasur si synim barazin\u00eb si n\u00eb gj\u00ebrat materiale, ashtu edhe n\u00eb ato shpirt\u00ebrore. Gojarti thekson se n\u00eb k\u00ebt\u00eb komunitet nuk ekzistonin fjal\u00ebt e ftohta \u201ce imja\u201d dhe \u201ce jotja\u201d, prandaj dhe n\u00eb agapit\u00eb, darkat e p\u00ebrbashk\u00ebta, mbizot\u00ebronte ngaz\u00ebllimi. T\u00eb gjitha k\u00ebto nuk b\u00ebheshin me detyrim, si nj\u00eb lloj kolkozi komunist, por n\u00eb baz\u00eb t\u00eb vullnetit dhe pranimit t\u00eb lir\u00eb.<\/span><\/p>\n

Kjo barazi e bekuar dhe v\u00ebllaz\u00ebri e an\u00ebtar\u00ebve t\u00eb t\u00eb krishter\u00ebve t\u00eb vjet\u00ebr, vazhdon ende t\u00eb ruhet n\u00eb manastire. Askush nuk ka di\u00e7ka t\u00eb tij\u00ebn. Nga igumeni deri te v\u00ebllai m\u00eb i vog\u00ebl, gjith\u00e7ka \u00ebsht\u00eb e p\u00ebrbashk\u00ebt, si shpirt\u00ebroret dhe materialet, ushqimi, rrobat, streha etj.<\/span><\/p>\n

N\u00ebse n\u00eb koh\u00ebn ton\u00eb, kjo \u00ebsht\u00eb di\u00e7ka e paarritshme n\u00eb nivele kaq t\u00eb larta t\u00eb dashuris\u00eb, t\u00eb pakt\u00ebn nuk duhet t\u00eb biem posht\u00eb nga zbatimi i kushtit m\u00eb minimal t\u00eb Ligjit, e n\u00eb k\u00ebt\u00eb rast vlen ai i Moisiut, q\u00eb porosiste: 1\/10 e t\u00eb ardhurave duhej t\u00eb ofrohej p\u00ebr Zotin ose p\u00ebr t\u00eb af\u00ebrmin. Ky rregull ka vler\u00eb p\u00ebr gjithsecilin, n\u00eb mas\u00ebn e t\u00eb ardhurave q\u00eb ka, pavar\u00ebsisht n\u00ebse jan\u00eb t\u00eb m\u00ebdha ose t\u00eb vogla.<\/span><\/p>\n

Tani le t\u00eb kalojm\u00eb n\u00eb an\u00ebn tjet\u00ebr t\u00eb problemit: Kur pasuria, e cila vjen nga paraja, \u00ebsht\u00eb e keqe.<\/span><\/p>\n

\u201cPasuria e mbledhur me t\u00eb padrejt\u00eb, do t\u00eb shp\u00ebrb\u00ebhet\u201d, na thuhet n\u00eb librin e Jovit (20:15). Ngjashm\u00ebrisht, edhe n\u00eb librin e Isaias, pasurit\u00eb e njer\u00ebzve t\u00eb padrejt\u00eb shfaqen si di\u00e7ka e paq\u00ebndrueshme. Apostull Pavli i bie kamban\u00ebs s\u00eb alarmit kur thot\u00eb: \u201cMos u mashtroni… as lakmitar\u00ebt… as rr\u00ebmbyesit nuk do t\u00eb trash\u00ebgojn\u00eb mbret\u00ebrin\u00eb e Per\u00ebndis\u00eb\u201d (1Kor. 6:9-10). Ky lloj fenomeni i pasurimit n\u00eb m\u00ebnyr\u00eb t\u00eb padrejt\u00eb, \u00ebsht\u00eb mjaft i theksuar dhe problematik n\u00eb dit\u00ebt tona. P.sh. n\u00eb epok\u00ebn ton\u00eb jan\u00eb t\u00eb shumta spekulimet me ushqimet dhe pijet jocil\u00ebsore, nj\u00eb fakt q\u00eb p\u00ebrb\u00ebn rrezik publik. Ky \u00ebsht\u00eb nj\u00eb problem q\u00eb shqet\u00ebson sot shum\u00eb vende evropiane. Nj\u00eb tjet\u00ebr plag\u00eb, q\u00eb sjell ky lloj pasurimi, \u00ebsht\u00eb bindja e madhe n\u00eb vetvete dhe vet\u00ebp\u00eblqimi, i shoq\u00ebruar me arroganc\u00eb. Paraja i b\u00ebn mendjem\u00ebdhenj, sa nuk kan\u00eb mend dhe u mashtron logjik\u00ebn.<\/span><\/p>\n

Pas kryelart\u00ebsis\u00eb s\u00eb brendshme, vjen si pasoj\u00eb e natyrshme, t\u00eb dukurit dhe mburrja. Njer\u00ebzit e tjer\u00eb t\u00eb af\u00ebrm shikohen me arroganc\u00eb dhe mospranim, nuk konsiderohen si ikona t\u00eb Per\u00ebndis\u00eb dhe v\u00ebllez\u00ebr t\u00eb af\u00ebrm. N\u00eb k\u00ebsi rastesh zakonisht njeriu i p\u00ebrbuz t\u00eb tjer\u00ebt, i fyen dhe, n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb, fyen Vet\u00eb Birin e Per\u00ebndis\u00eb e t\u00eb njeriut, q\u00eb shpalli se \u201ct\u00eb vobekt\u00ebt\u201d dhe t\u00eb dob\u00ebtit sipas kritereve t\u00eb bot\u00ebs jan\u00eb v\u00ebllez\u00ebrit e Tij (Matth. 25:40-45).<\/span><\/p>\n

Nj\u00eb e keqe tjet\u00ebr, q\u00eb sjell pasuria e fituar me padrejt\u00ebsi, \u00ebsht\u00eb p\u00ebrkujdesja dhe tensioni i madh q\u00eb ajo mbart, fakt q\u00eb cenon deri n\u00eb sh\u00ebndetin trupor. Sjell shum\u00eb p\u00ebrkujdesje, ankthe, dyshime t\u00eb liga, pasiguri. Nj\u00eb fjal\u00eb e urt\u00eb popullore thot\u00eb se \u201cpuna e shumt\u00eb e ha t\u00eb zotin\u201d. Sh\u00ebn Joan Sinaiti thot\u00eb se \u201csikund\u00ebr val\u00ebt nuk mungojn\u00eb nga deti, po k\u00ebshtu edhe tek ai q\u00eb do paran\u00eb, nuk mungon zem\u00ebrimi dhe hidh\u00ebrimi\u201d. Apostull Pavli e shpjegon fare qart\u00eb k\u00ebt\u00eb fenomen: \u201cAta q\u00eb duan t\u00eb pasurohen bien n\u00eb tundim e kurthe dhe d\u00ebshira t\u00eb shumta t\u00eb pamenda e t\u00eb d\u00ebmshme, t\u00eb cilat i zhysin k\u00ebta njer\u00ebz n\u00eb humbje dhe shkat\u00ebrrim\u201d (1 Tim. 6:9). E nuk e tepron aspak. Mjaft t\u00eb pasur kur u varf\u00eb ruan dhe u rr\u00ebnuan, mb\u00ebrrit\u00ebn deri n\u00eb gjendje psikotike, t\u00eb \u00e7menduris\u00eb ose dhe t\u00eb vet\u00ebvrasjes. Por p\u00ebrve\u00e7 faktit se pasuria e mundon at\u00eb q\u00eb e ka, ky i fundit st\u00ebrmundohet edhe nga cenimi i pasuris\u00eb. Ka shum\u00eb njer\u00ebz q\u00eb kan\u00eb si q\u00ebllim t\u00eb tyre vjedhjen e pasurive t\u00eb t\u00eb tjer\u00ebve, qoft\u00eb n\u00eb bashk\u00ebpunim me t\u00eb tjer\u00eb, si\u00e7 jan\u00eb lajkatar\u00ebt servil\u00eb, q\u00eb konsumojn\u00eb parat\u00eb e t\u00eb tjer\u00ebve, qoft\u00eb keqb\u00ebr\u00ebsit \u201cq\u00eb e kan\u00eb k\u00ebt\u00eb profesion t\u00eb tyre\u201d, si\u00e7 jan\u00eb hajdut\u00ebt profesionist\u00eb. Eklesiasti n\u00eb librin e tij thot\u00eb se \u201ct\u00eb shumt\u00eb jan\u00eb ata q\u00eb iu dhan\u00eb r\u00ebnies p\u00ebr shkak t\u00eb arit\u201d.<\/span><\/p>\n

Fenomeni i humbjes s\u00eb jet\u00ebve njer\u00ebzore p\u00ebr shkak t\u00eb pasuris\u00eb \u00ebsht\u00eb m\u00eb se i njohur n\u00eb t\u00eb gjith\u00eb historin\u00eb. Nuk jan\u00eb t\u00eb pakt\u00eb njer\u00ebzit q\u00eb u vran\u00eb nga kusar\u00ebt, kurse \u201ci varfri nuk ka pse t\u00eb ndihet i k\u00ebrc\u00ebnuar\u201d (Fjal\u00ebt e Urta 13:8). Sh\u00ebn Joan Gojarti na thot\u00eb, n\u00eb fjal\u00ebn e tij p\u00ebr Llazarin, se \u201ckur pasuria shtohet, at\u00ebher\u00eb ajo i ngre kurthe atyre q\u00eb e zot\u00ebrojn\u00eb\u201d. Prandaj edhe n\u00eb fjal\u00ebt e tij p\u00ebr Eutropin, ai e karakterizon pasurin\u00eb si \u201cnjerivras\u00ebse\u201d.<\/span><\/p>\n

Pra, parat\u00eb na shfaqen si di\u00e7ka e domosdoshme kur p\u00ebrdoren sakt\u00eb, por kur shtohen, kthehen n\u00eb di\u00e7ka t\u00eb rrezikshme. Nj\u00eb fjal\u00eb e urt\u00eb meksikane thot\u00eb: \u201cLyeju me mjalt\u00eb dhe do t\u00eb t\u00eb han\u00eb grer\u00ebzat\u201d. N\u00eb k\u00ebt\u00eb p\u00ebrfundim del edhe heroi i trisht\u00eb i Dostojevskit, Raskolnikovi: \u201cT\u00eb lumur jan\u00eb sa nuk kan\u00eb ndonj\u00eb gj\u00eb p\u00ebr ta mbajtur me ky\u00e7\u201d. N\u00eb romanin Krim e Nd\u00ebshkim, shkrimtari i madh kritikon me pen\u00ebn e tij t\u00eb fuqishme lakmin\u00eb e parave, pasurimin me mjete t\u00eb paligjshme, zem\u00ebrngurt\u00ebsin\u00eb, shpres\u00ebn te vetja, kryelart\u00ebsin\u00eb, shp\u00ebrdorimin, jet\u00ebn e shfrenuar dhe shkat\u00ebrrimin e sh\u00ebndetit, t\u00eb nervave, t\u00eb trupit, t\u00eb vet\u00eb shpirtit. T\u00eb gjitha k\u00ebto fenomene g\u00ebrshetohen me nj\u00ebri- tjetrin dhe kthehen n\u00eb nj\u00eb rrjet\u00eb t\u00eb hekurt, q\u00eb e mban njeriun t\u00eb shtr\u00ebnguar, nga ku \u00ebsht\u00eb tep\u00ebr e v\u00ebshtir\u00eb t\u00eb shp\u00ebtoj\u00eb dikush.<\/span><\/p>\n

Po \u00e7far\u00eb pozicionimi t\u00eb drejt\u00eb duhet t\u00eb kemi ndaj pasuris\u00eb dhe paras\u00eb? N\u00eb radh\u00eb t\u00eb par\u00eb, njeriu nuk duhet t\u00eb synoj\u00eb t\u00eb pasurohet me t\u00eb padrejt\u00eb, si\u00e7 na thon\u00eb edhe psalmet: \u201cM\u00eb mir\u00eb \u00ebsht\u00eb e pakta e t\u00eb drejtit, sesa pasuria e shumt\u00eb e m\u00ebkatar\u00ebve\u201d (Psalm. 36:16). Nj\u00eb mentalitet q\u00eb tregon besim t\u00eb pakt\u00eb, zakonisht shikon nevoja, t\u00eb cilat i konsideron bind\u00ebse dhe t\u00eb pakund\u00ebrshtueshme, prandaj edhe njeriu duhet t\u2019i k\u00ebnaq\u00eb t\u00eb gjitha ato. Shum\u00eb m\u00eb e theksuar \u00ebsht\u00eb kjo kur b\u00ebhet fjal\u00eb p\u00ebr nevoja q\u00eb kan\u00eb lidhje me nevoja instinktesh t\u00eb ul\u00ebta. Dostojevski ishte tep\u00ebr i ashp\u00ebr n\u00eb kritik\u00ebn q\u00eb i b\u00ebnte konceptit mondan t\u00eb epok\u00ebs s\u00eb tij. Ky koncept i shtynte njer\u00ebzit e asaj kohe t\u00eb k\u00ebnaqnin t\u00eb gjitha d\u00ebshirat e tyre pa pasur kufizim e, me p\u00ebrmbushjen e tyre, t\u00eb jepeshin pas k\u00ebrkimit edhe t\u00eb d\u00ebshirave t\u00eb tjera. N\u00ebse nj\u00eb fenomen i till\u00eb ishte problematik p\u00ebr epok\u00ebn kur jetoi Dostojevski, \u00e7far\u00eb mund t\u00eb themi p\u00ebr epok\u00ebn ton\u00eb, at\u00eb t\u00eb konsumizmit. Shpeshher\u00eb d\u00ebgjohen ankesa t\u00eb ndryshme, \u201cnuk ia dal dot mban\u00eb\u201d, edhe kur punojn\u00eb shum\u00eb veta n\u00eb sht\u00ebpi, edhe at\u00ebher\u00eb kur t\u00eb ardhurat jan\u00eb t\u00eb k\u00ebnaqshme n\u00eb disa familje me pak an\u00ebtar\u00eb nj\u00eb tjet\u00ebr problem ky q\u00eb ka ardhur duke ndryshuar n\u00eb dhjet\u00ebvje\u00e7ar\u00ebt e fundit.<\/span><\/p>\n

Konsumizmi n\u00eb dit\u00ebt tona \u00ebsht\u00eb kthyer n\u00eb nj\u00eb vorbull t\u00eb madhe, q\u00eb thith brenda vetes madje dhe njer\u00ebzit e matur e gjakftoht\u00eb, n\u00ebse kjo kategori shoq\u00ebrore nuk tregohet e kujdesshme. Kur njeriu futet brenda nj\u00eb mekanizmi t\u00eb till\u00eb, at\u00ebher\u00eb duhet t\u00eb shkoj\u00eb deri n\u00eb fund t\u00eb tij. Edhe gj\u00ebn\u00eb q\u00eb \u00ebsht\u00eb e tep\u00ebrt n\u00eb jet\u00ebn t\u00ebnde, e shikon di\u00e7ka t\u00eb domosdoshme e q\u00eb duhet ta zot\u00ebrosh me \u00e7do kusht. N\u00eb k\u00ebt\u00eb rast mbizot\u00ebron kjo logjik\u00eb e njohur: \u201cp\u00ebrderisa t\u00eb gjith\u00eb jan\u00eb t\u00eb till\u00eb, duhet t\u00eb jem edhe un\u00eb\u201d. Duhet t\u00eb ndash me njer\u00ebzit e tjer\u00eb t\u00eb nj\u00ebjt\u00ebn m\u00ebnyr\u00eb jetese dhe llojshm\u00ebri ushqimesh, pijesh, \u00ebmb\u00eblsirash mbi tryez\u00eb, e shoq\u00ebruar kjo nga larmia e rrobave n\u00ebp\u00ebr dollap\u00eb, disa makina, dhe…. kjo gj\u00eb nuk ka fund.<\/span><\/p>\n

Le t\u2019i mbyllim k\u00ebto mendime me pjes\u00eb nga vepra e sh\u00ebn Vasilit t\u00eb Madh, q\u00eb ka lidhje me pasurin\u00eb: \u201cKe shum\u00eb ara, kaq tok\u00eb t\u00eb mbjell\u00eb, kullota, male, pyje, livadhe. \u00c7far\u00eb do t\u00eb b\u00ebhet m\u00eb von\u00eb me t\u00eb gjitha k\u00ebto? A nuk t\u00eb presin tri p\u00ebll\u00ebmb\u00eb dhe? Nuk t\u00eb mjafton pesha e ca pllakave q\u00eb do t\u00eb ruajn\u00eb trupin fatkeq? P\u00ebr k\u00eb po mundohesh? P\u00ebr hir t\u00eb kujt po b\u00ebn gj\u00ebra t\u00eb paligjshme? … Nuk do t\u00eb vish kurr\u00eb n\u00eb vete nga kjo dehje? Nuk do ta sh\u00ebrosh mendjen t\u00ebnde? Nuk do t\u00eb sjell\u00ebsh para syve gjyqin e Krishtit? Ngado q\u00eb t\u00eb hedh\u00ebsh v\u00ebshtrimin, do t\u00eb shikosh pamjen e keqe t\u00eb t\u00eb k\u00ebqijave q\u00eb shkakton. K\u00ebtej jan\u00eb lot\u00ebt e jetimit, andej psher\u00ebtima e vejush\u00ebs, diku tjet\u00ebr ndodhen t\u00eb varfrit q\u00eb godite… T\u00eb gjith\u00eb do t\u00eb ngren\u00eb krye kund\u00ebr teje, do t\u00eb t\u00eb rrethoj\u00eb rrethi i lig i veprave t\u00eb tua t\u00eb k\u00ebqija. Sepse m\u00ebkatet i ndjekin shpirtrat, nj\u00ebsoj si hija trupin, duke i treguar haptazi veprat\u201d. Dhe sh\u00ebn Joan Gojarti na thot\u00eb: \u201cNuk mund t\u00eb jet\u00eb i pasur ai q\u00eb nuk e pasuron shpirtin\u201d.<\/span><\/p>\n

Pra, n\u00ebse \u201cpasuria vjen, nuk duhet t\u2019i japim zemr\u00ebn\u201d. Sipas Psalmistit dhe sikur bollsh\u00ebm t\u00eb rrjedh\u00eb p\u00ebrpara nesh, le t\u00eb mos e l\u00ebm\u00eb zemr\u00ebn q\u00eb t\u00eb rob\u00ebrohet. T\u00eb lumtur jan\u00eb ata q\u00eb nuk jan\u00eb t\u00eb ngulitur pas gj\u00ebrave t\u00eb k\u00ebtij dheu, edhe n\u00ebse jetojn\u00eb e jan\u00eb kalimtar\u00eb p\u00ebrmbi dhe, por q\u00eb e kan\u00eb v\u00ebshtrimin e past\u00ebr dhe b\u00ebjn\u00eb thesare n\u00eb qiej. \u201cMendoni ato q\u00eb jan\u00eb lart, jo ato p\u00ebrmbi dh\u00e9\u201d (Kol. 3:2).<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

PARAJA Arkimandrit Justin Anthimiadhis K\u00ebrkim nr. 5, Tiran\u00eb, 2010.   Paraja p\u00ebrb\u00ebn nj\u00eb tem\u00eb shum\u00eb t\u00eb r\u00ebnd\u00ebsishme n\u00eb dinamik\u00ebn njer\u00ebzore. Zakonisht t\u00eb krijon iluzionin se vet\u00ebm ajo mbulon dhe sh\u00ebron an\u00ebn materiale, pra hyjnizohet. Ajo \u00ebsht\u00eb si nj\u00eb shk\u00ebmb i rreziksh\u00ebm n\u00ebnujor. Paraja n\u00eb vetvete nuk \u00ebsht\u00eb as e mir\u00eb dhe as e keqe. Nj\u00eb proverb anglez e karakterizon zjarrin si sh\u00ebrb\u00ebtor t\u00eb mir\u00eb, por<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"pagelayer_contact_templates":[],"_pagelayer_content":"","inline_featured_image":false,"fifu_image_url":"","fifu_image_alt":"","footnotes":""},"categories":[112],"tags":[609,612],"class_list":["post-4829","post","type-post","status-publish","format-standard","hentry","category-materiale-shpirterore-d72","tag-materiale-shpirterore","tag-shpirterore-te-ndryshme"],"acf":[],"yoast_head":"\nParaja - Kisha Orthodh\u03bfkse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2020\/2016\/11\/09\/paraja\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Paraja - Kisha Orthodh\u03bfkse Autoqefale e Shqip\u00ebris\u00eb\" \/>\n<meta property=\"og:description\" content=\"PARAJA Arkimandrit Justin Anthimiadhis K\u00ebrkim nr. 5, Tiran\u00eb, 2010.   Paraja p\u00ebrb\u00ebn nj\u00eb tem\u00eb shum\u00eb t\u00eb r\u00ebnd\u00ebsishme n\u00eb dinamik\u00ebn njer\u00ebzore. 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Zakonisht t\u00eb krijon iluzionin se vet\u00ebm ajo mbulon dhe sh\u00ebron an\u00ebn materiale, pra hyjnizohet. Ajo \u00ebsht\u00eb si nj\u00eb shk\u00ebmb i rreziksh\u00ebm n\u00ebnujor. Paraja n\u00eb vetvete nuk \u00ebsht\u00eb as e mir\u00eb dhe as e keqe. 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