{"id":4665,"date":"2016-07-04T12:49:12","date_gmt":"2016-07-04T12:49:12","guid":{"rendered":""},"modified":"2020-04-06T22:01:57","modified_gmt":"2020-04-06T20:01:57","slug":"fjala-e-kryepiskopit-anastas-mbajtur-ne-mbledhjen-e-hapjes-se-sinodit-te-shenjte-dhe-te-madh","status":"publish","type":"post","link":"https:\/\/orthodoxalbania.org\/2020\/2016\/07\/04\/fjala-e-kryepiskopit-anastas-mbajtur-ne-mbledhjen-e-hapjes-se-sinodit-te-shenjte-dhe-te-madh\/","title":{"rendered":"Fjala e Kryepiskopit Anastas, mbajtur n\u00eb Mbledhjen e Hapjes s\u00eb Sinodit t\u00eb Shenjt\u00eb dhe t\u00eb Madh"},"content":{"rendered":"

Fjala e Kryepiskopit Anastas, mbajtur<\/span><\/strong><\/p>\n

n\u00eb Mbledhjen e Hapjes s\u00eb Sinodit t\u00eb Shenjt\u00eb dhe t\u00eb Madh<\/span><\/strong><\/p>\n

19 qershor 2016<\/span><\/strong><\/p>\n

 <\/p>\n

    T\u00ebr\u00ebshenjt\u00ebria Juaj, Patriark Ekumenik<\/em><\/span><\/p>\n

    Fortlumturit\u00eb Tuaja, Primat\u00eb t\u00eb Kishave Orthodhokse Autoqefale,<\/em><\/span><\/p>\n

    Hir\u00ebsi Mitropolit\u00eb dhe Episkop\u00eb, Et\u00ebr t\u00eb nderuar dhe V\u00ebllez\u00ebr t\u00eb shenjt\u00eb,<\/em><\/span><\/p>\n

 <\/p>\n

    \u201cDo t\u00eb bekoj Zotin n\u00eb \u00e7do koh\u00eb, lavd\u00ebrimi i tij \u00ebsht\u00eb p\u00ebrher\u00eb n\u00eb goj\u00ebn time\u201d (Ps.33).<\/span><\/p>\n

 <\/p>\n

    Me lavd\u00ebrim, fal\u00ebnderim dhe shpres\u00eb na mbushet shpirti n\u00eb fillimin e punimeve t\u00eb Sinodit t\u00eb Shenjt\u00eb dhe t\u00eb Madh t\u00eb Orthodhoksis\u00eb. T\u00eb gjith\u00eb i dim\u00eb shpresat q\u00eb zgjat\u00ebn me vite t\u00eb t\u00ebra, problemet dhe pengesat e hasura deri m\u00eb sot, t\u00eb cilat u zgjidh\u00ebn me hirin e Per\u00ebndis\u00eb: \u201cKaluam n\u00ebp\u00ebr zjarr dhe uj\u00eb dhe na nxore n\u00eb vend t\u00eb sigurt\u201d (Ps.65).<\/span><\/p>\n

    1.<\/strong> Jam i mendimit se duhet t\u00eb theksojm\u00eb faktin q\u00eb Sinodi i Shenjt\u00eb dhe i Madh nuk \u00ebsht\u00eb nj\u00eb kopje besnike e Sinodeve Ekumenike dhe as telefaks i Asambleve t\u00eb Traditave t\u00eb Krishtera Per\u00ebndimore. Duke iu p\u00ebrshtatur kushteve dhe mund\u00ebsive t\u00eb shekullit t\u00eb 21-t\u00eb, ky Sinod ka karakteristikat e tij. Por, ai mbetet nj\u00eb simbol i preksh\u00ebm dhe i qart\u00eb i unitetit t\u00eb Orthodhoks\u00ebve dhe nj\u00eb institucion shum\u00eb i vyer p\u00ebr jet\u00ebn dhe d\u00ebshmin\u00eb e Kish\u00ebs n\u00eb bot\u00ebn e sotme. Ka disa q\u00eb mendojn\u00eb se vet\u00ebm p\u00ebrs\u00ebritja besnike e Sinodit t\u00eb s\u00eb shkuar\u00ebs \u00ebsht\u00eb orthodhokse n\u00eb m\u00ebnyr\u00eb autentike. Por Shpirti i Shenjt\u00eb nuk ka vepruar vet\u00ebm n\u00eb nj\u00eb koh\u00eb t\u00eb caktuar. Ai mbetet udh\u00ebrr\u00ebfyesi p\u00ebrcaktues i Kish\u00ebs n\u00eb rrjedh\u00ebn e koh\u00ebs. \u201cSot Hiri i Shpirtit t\u00eb Shenjt\u00eb na ka mbledhur\u201d. Le ta shijojm\u00eb k\u00ebt\u00eb dhurat\u00eb dhe le t\u00eb p\u00ebrpiqemi t\u00eb p\u00ebrfundojm\u00eb punimet me nj\u00eb mendje t\u00eb vetme v\u00ebllaz\u00ebrore dhe me kreativet t\u00eb frym\u00ebzuar.<\/span><\/p>\n

    G\u00ebzimi yn\u00eb, \u00ebsht\u00eb m\u00eb se e qart\u00eb, zvog\u00eblohet nga mungesa e kat\u00ebr Kishave t\u00eb Shenjta Orthodhokse Autoqefale. Por ne i kujtojm\u00eb ato gjithmon\u00eb  duke u lutur, me dashuri dhe respekt v\u00ebllaz\u00ebror. Shpresojm\u00eb se edhe v\u00ebllez\u00ebrit e shenjt\u00eb q\u00eb nuk jan\u00eb t\u00eb pranish\u00ebm po ndjekin dhe po luten p\u00ebr punimet tona. Propozimet e tyre p\u00ebr p\u00ebrmir\u00ebsim dhe plot\u00ebsim t\u00eb teksteve q\u00eb do t\u00eb diskutohen, si\u00e7 edhe u p\u00ebrmend k\u00ebtu, do t\u00eb vler\u00ebsohen me v\u00ebmendjen m\u00eb t\u00eb madhe. Shpresojm\u00eb p\u00ebr mir\u00eb se ret\u00eb q\u00eb u grumbulluan koh\u00ebt e fundit, nuk do t\u00eb vonojn\u00eb t\u00eb shp\u00ebrb\u00ebhen. K\u00ebshtu q\u00eb t\u00eb gjith\u00eb ne, me mir\u00ebkuptim reciprok dhe me v\u00ebllaz\u00ebri, t\u00eb kemi mund\u00ebsi t\u00eb vazhdojm\u00eb ecjen ton\u00eb, duke e udh\u00ebhequr popullin orthodhoks \u201cn\u00eb kullotat e shp\u00ebtimit\u201d, duke u dh\u00ebn\u00eb p\u00ebrgjigje sfidave dhe shpres\u00ebs s\u00eb njer\u00ebzimit bashk\u00ebkohor.<\/span><\/p>\n

    Qysh n\u00eb Mbledhjen e fundit t\u00eb Primat\u00ebve n\u00eb Gjenev\u00eb, u formulua propozimi q\u00eb sot mund t\u00eb kthehet n\u00eb vendim p\u00ebrfundimtar: Sinodi i Shenjt\u00eb dhe i Madh q\u00eb \u00ebsht\u00eb thirrur sot, t\u00eb kthehet n\u00eb institucion, i cili mund t\u00eb p\u00ebrs\u00ebritet gjat\u00eb shekullit n\u00eb t\u00eb cilin po jetojm\u00eb. Uniteti ekzistues duhet t\u00eb forcohet m\u00eb tej dhe t\u00eb sjell\u00eb fryte t\u00eb reja me an\u00eb t\u00eb Eukaristis\u00eb dhe Pasardhjes Apostolike t\u00eb Episkop\u00ebve.<\/span><\/p>\n

    2.<\/strong> Java e Pentikostis\u00eb, n\u00eb t\u00eb cil\u00ebn po zhvillohen punimet e Sinodit, na rikujton se fuqia e Shpirtit t\u00eb Shenjt\u00eb nuk kishte lidhje vet\u00ebm me p\u00ebrparimin dhe lart\u00ebsimin shpirt\u00ebror t\u00eb nx\u00ebn\u00ebsve. Nuk kemi t\u00eb b\u00ebjm\u00eb me nj\u00eb gjendje lumturie apo ekstaze shpirt\u00ebrore q\u00eb ta shijonin vet\u00ebm ata. Hiri i Shpirtit t\u00eb Shenjt\u00eb ofrohet p\u00ebr transmetimin e Ungjillit t\u00eb Shp\u00ebtimit n\u00eb mbar\u00eb ekumenin, p\u00ebr vazhdim\u00ebsin\u00eb e vepr\u00ebs s\u00eb transformimit t\u00eb mbar\u00eb bot\u00ebs, t\u00eb cil\u00ebn e nisi Krishti: \u201cDhe do t\u00eb m\u00eb jeni d\u00ebshmitar\u00eb edhe n\u00eb Jerusalem, edhe n\u00eb gjith\u00eb Juden\u00eb edhe n\u00eb Samari edhe deri n\u00eb fund t\u00eb dheut\u201d (Veprat 1:8). Nx\u00ebn\u00ebsit, pak m\u00eb par\u00eb t\u00eb tronditur dhe t\u00eb d\u00ebshp\u00ebruar, shnd\u00ebrrohen n\u00eb apostuj t\u00eb guximsh\u00ebm dhe Kisha b\u00ebhet p\u00ebrgjithmon\u00eb Apostolike. Sinodi yn\u00eb ftohet t\u00eb theksoj\u00eb t\u00eb v\u00ebrtet\u00ebn q\u00eb \u00ebsht\u00eb e njohur p\u00ebr t\u00eb gjith\u00eb ne se Kisha nuk jeton p\u00ebr veten. \u00c7do gj\u00eb q\u00eb ka, \u00e7do gj\u00eb q\u00eb b\u00ebn, \u00e7do gj\u00eb q\u00eb ofron jepet p\u00ebr mbar\u00eb njer\u00ebzimin, p\u00ebr lart\u00ebsimin dhe rip\u00ebrt\u00ebritjen e bot\u00ebs. P\u00ebr k\u00ebt\u00eb, duhet t\u00eb jap\u00eb pareshtur d\u00ebshmin\u00eb e Ungjillit dhe t\u00eb ndaj\u00eb n\u00eb bot\u00eb dhuratat e Per\u00ebndis\u00eb: t\u00eb v\u00ebrtet\u00ebn, dashurin\u00eb, paqen, drejt\u00ebsin\u00eb, pajtimin, p\u00ebrvoj\u00ebn e Kryqit dhe t\u00eb Ngjalljes dhe shpres\u00ebn e p\u00ebrjet\u00ebsis\u00eb.<\/span><\/p>\n

    3<\/strong>. M\u00eb lejoni t\u00eb theksoj k\u00ebtu disa detaje: N\u00eb Mbledhjen e Primat\u00ebve n\u00eb Konstandinopoj\u00eb n\u00eb vitin 2014, kur u diskutua m\u00ebnyra e vendimmarrjes, mb\u00ebshtet\u00ebm tez\u00ebn se shumica e cil\u00ebsuar do t\u00eb ishte m\u00eb rezultative. N\u00eb fund fare u vendos p\u00ebr parimin e konsensusit. Por nga ana procedurale, ky parim nuk u pranua nga t\u00eb gjith\u00eb, sepse nj\u00eb Kish\u00eb q\u00eb mori pjes\u00eb n\u00eb Mbledhje dhe konkretisht Patriarkana e Antiokis\u00eb, nuk e n\u00ebnshkroi. Pra, mendimi se vendimet do t\u2019i merrnim \u201cunanimisht\u201d nuk \u00ebsht\u00eb i sakt\u00eb. Sigurisht, konsensusi \u00ebsht\u00eb ajo \u00e7ka d\u00ebshirojm\u00eb dhe urojm\u00eb t\u00eb ndodh\u00eb. Kuptimin e sakt\u00eb t\u00eb tij e analizoi Patriarku Ekumenik Vartholemeu, n\u00eb Mbledhjen e Primat\u00ebve n\u00eb janar t\u00eb vitit 2016, n\u00eb Shambezi dhe p\u00ebr k\u00ebt\u00eb gj\u00eb nuk pati kund\u00ebrshtime. N\u00ebse ky parim \u00e7on n\u00eb rrug\u00eb pa krye, duhet t\u00eb k\u00ebrkohet nj\u00eb zgjidhje tjet\u00ebr. Tashm\u00eb \u00ebsht\u00eb e qart\u00eb se kemi mb\u00ebrritur n\u00eb nj\u00eb ng\u00ebr\u00e7, ku, n\u00eb vend t\u00eb konsensusit, shfaqet para syve t\u00eb gjith\u00eb bot\u00ebs, se \u00ebsht\u00eb e pamundur q\u00eb t\u00eb gjitha Kishat t\u00eb bien dakord dhe kjo po e plagos autoritetin e Orthodhoksis\u00eb n\u00eb aren\u00ebn nd\u00ebrkomb\u00ebtare.<\/span><\/p>\n

    Me konsensusin synuam di\u00e7ka shum\u00eb m\u00eb t\u00eb madhe se ajo q\u00eb ishte arritur si rregull n\u00eb brezat e m\u00ebparsh\u00ebm t\u00eb Orthodhoks\u00ebve: p\u00ebrvet\u00ebsuam nj\u00eb sistem \u201ckonsensusi\u201d, i cili nuk ishte zbatuar p\u00ebr 20 shekuj me radh\u00eb. Ky ishte nj\u00eb synim, i cili na \u00e7oi, pak jav\u00eb para fillimit t\u00eb Sinodit t\u00eb Shenjt\u00eb dhe t\u00eb Madh, n\u00eb sprov\u00ebn e njohur tashm\u00eb p\u00ebr t\u00eb gjith\u00eb. Propozimi yn\u00eb \u00ebsht\u00eb i thjesht\u00eb dhe konkret: T\u2019i bindemi Kanonit t\u00eb gjasht\u00eb t\u00eb Sinodit t\u00eb Par\u00eb Ekumenik (vota e shumic\u00ebs t\u00eb mbizot\u00ebroj\u00eb), me p\u00ebrshtatjet e mundshme gjat\u00eb zhvillimit t\u00eb procedur\u00ebs.<\/span><\/p>\n

    4.<\/strong> Disa veta shtruan pyetjen: N\u00eb Sinodet e M\u00ebdha Orthodhokse, Kisha u p\u00ebrball me nj\u00eb herezi. Sinodi i Shenjt\u00eb dhe i Madh me \u00e7far\u00eb herezie ka p\u00ebr t\u2019u p\u00ebrballur? P\u00ebrgjigjja \u00ebsht\u00eb e thjesht\u00eb. Me herezin\u00eb m\u00eb t\u00eb madhe, n\u00ebn\u00ebn e herezive, egocentrizmin. Egocentrizmin personal, grupor, racor, lokalist, kishtar etj., q\u00eb helmon marr\u00ebdh\u00ebniet njer\u00ebzore dhe \u00e7do form\u00eb t\u00eb bashkekzistenc\u00ebs harmonike e krijuese. Edhe n\u00eb raste t\u00eb tjera, n\u00eb Konferenca p\u00ebr paqen mbar\u00ebbot\u00ebrore, kemi konstatuar bindjen se \u201ce kund\u00ebrta e paqes nuk \u00ebsht\u00eb lufta, por egocentrizmi i individ\u00ebve, shteteve, i bashk\u00ebsive t\u00eb ndryshme\u201d. Dhe se antidoti i vet\u00ebm ndaj k\u00ebsaj s\u00ebmundjeje q\u00eb shkakton p\u00ebr\u00e7arje mbetet dashuria e painteres, si\u00e7 e ka p\u00ebrcaktuar dhe e ka mish\u00ebruar Krishti dhe ata q\u00eb e pasojn\u00eb me besnik\u00ebri. Prandaj edhe kontributi i Kish\u00ebs mbetet di\u00e7ka shum\u00eb e vyer n\u00eb m\u00ebnyr\u00eb diakronike dhe i paz\u00ebvend\u00ebsuesh\u00ebm.<\/span><\/p>\n

    5.<\/strong> \u00cbsht\u00eb m\u00eb se e qart\u00eb se, n\u00ebse duam q\u00eb Orthodhoksia t\u2019i p\u00ebrgjigjet misionit t\u00eb saj n\u00eb ngjarjet e sotme globale, para s\u00eb gjithash duhet t\u00eb ruaj\u00eb t\u00eb pandryshuar karakterin e saj sakramental dhe sotiriologjik. Por nj\u00ebkoh\u00ebsisht \u00ebsht\u00eb e nevojshme t\u00eb jet\u00eb e ndjeshme ndaj dhimbjes, shqet\u00ebsimeve t\u00eb m\u00ebdha dhe thirrjes p\u00ebr drejt\u00ebsi dhe paqe t\u00eb popujve. Sado q\u00eb zhurmat e revolucionit t\u00eb sot\u00ebm teknologjik ta dob\u00ebsojn\u00eb z\u00ebrin e Orthodhoksis\u00eb dhe dob\u00ebsit\u00eb e mang\u00ebsit\u00eb tona personale ta ngjirin z\u00ebrin ton\u00eb, k\u00ebshilla e psalmistit p\u00ebrb\u00ebn nj\u00eb domosdoshm\u00ebri diakronike: \u201ck\u00ebndojini Zotit k\u00ebng\u00eb t\u00eb re… (Ps.95).<\/span><\/p>\n

    Sinodi i Shenjt\u00eb dhe i Madh ftohet t\u2019i prezantoj\u00eb bot\u00ebs s\u00eb sotme nj\u00eb tradit\u00eb dinamike orthodhokse, t\u00eb hapur ndaj debateve t\u00eb njer\u00ebzimit, q\u00eb frym\u00ebzohet vazhdimisht nga siguria kryqngjall\u00ebsore dhe q\u00eb rrezaton t\u00eb v\u00ebrtet\u00ebn, dashurin\u00eb dhe bukurin\u00eb e Orthodhoksis\u00eb. \u201cEdhe atij q\u00eb sipas fuqis\u00eb q\u00eb veprohet te ne mund t\u00eb b\u00ebj\u00eb shum\u00eb m\u00eb tep\u00ebr nga gjith\u00eb sa k\u00ebrkojm\u00eb ose mendojm\u00eb, atij i qoft\u00eb lavdia n\u00eb kish\u00eb me an\u00eb t\u00eb Jisu Krishtit n\u00eb gjith\u00eb brezat e jet\u00ebs s\u00eb jet\u00ebve. Amin\u201d (Efes. 3:20).<\/span><\/p>\n

 <\/p>\n

 <\/p>\n

<\/p>\n

\"\"<\/p>\n","protected":false},"excerpt":{"rendered":"

Fjala e Kryepiskopit Anastas, mbajtur n\u00eb Mbledhjen e Hapjes s\u00eb Sinodit t\u00eb Shenjt\u00eb dhe t\u00eb Madh 19 qershor 2016       T\u00ebr\u00ebshenjt\u00ebria Juaj, Patriark Ekumenik     Fortlumturit\u00eb Tuaja, Primat\u00eb t\u00eb Kishave Orthodhokse Autoqefale,     Hir\u00ebsi Mitropolit\u00eb dhe Episkop\u00eb, Et\u00ebr t\u00eb nderuar dhe V\u00ebllez\u00ebr t\u00eb shenjt\u00eb,       \u201cDo t\u00eb bekoj Zotin n\u00eb \u00e7do koh\u00eb, lavd\u00ebrimi i tij \u00ebsht\u00eb p\u00ebrher\u00eb n\u00eb goj\u00ebn<\/p>\n","protected":false},"author":1,"featured_media":4664,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"pagelayer_contact_templates":[],"_pagelayer_content":"","inline_featured_image":false,"fifu_image_url":"","fifu_image_alt":"","footnotes":""},"categories":[108],"tags":[204,196,201,212,205],"class_list":["post-4665","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-lajme","tag-204","tag-tirane","tag-kryepiskopi-anastas","tag-lajme-d27","tag-sinodi-i-shenjte-dhe-i-madh"],"acf":[],"yoast_head":"\nFjala e Kryepiskopit Anastas, mbajtur n\u00eb Mbledhjen e Hapjes s\u00eb Sinodit t\u00eb Shenjt\u00eb dhe t\u00eb Madh - Kisha Orthodh\u03bfkse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" 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