{"id":4657,"date":"2016-06-30T09:51:39","date_gmt":"2016-06-30T09:51:39","guid":{"rendered":""},"modified":"2020-04-06T22:01:57","modified_gmt":"2020-04-06T20:01:57","slug":"mesazhi-i-sinodit-te-shenjte-dhe-te-madh-per-popullin-orthodhoks-dhe-per-cdo-njeri-me-vullnet-te-mire","status":"publish","type":"post","link":"https:\/\/orthodoxalbania.org\/2020\/2016\/06\/30\/mesazhi-i-sinodit-te-shenjte-dhe-te-madh-per-popullin-orthodhoks-dhe-per-cdo-njeri-me-vullnet-te-mire\/","title":{"rendered":"Mesazhi i Sinodit t\u00eb Shenjt\u00eb dhe t\u00eb Madh p\u00ebr popullin orthodhoks dhe p\u00ebr \u00e7do njeri me vullnet t\u00eb mir\u00eb"},"content":{"rendered":"

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Mesazhi i Sinodit t\u00eb Shenjt\u00eb dhe t\u00eb Madh<\/span><\/strong><\/span>
p\u00ebr popullin orthodhoks dhe p\u00ebr \u00e7do njeri me vullnet t\u00eb mir\u00eb<\/span><\/strong><\/span><\/p>\n

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    Himnojm\u00eb dhe lavd\u00ebrojm\u00eb Per\u00ebndin\u00eb \u201ce dhembshurimeve dhe t\u00eb \u00e7do ngush\u00ebllimi\u201d, sepse na denj\u00ebsoi t\u00eb mblidhemi n\u00eb jav\u00ebn e Pentikostis\u00eb (18-26 qershor 2016), n\u00eb Kret\u00eb, ku apostull Pavli dhe nx\u00ebn\u00ebsi i tij, Titi, predikuan Ungjillin n\u00eb vitet e para t\u00eb jet\u00ebs s\u00eb Kish\u00ebs. Fal\u00ebnderojm\u00eb Per\u00ebndin\u00eb n\u00eb Trini, sepse i p\u00eblqeu t\u00eb p\u00ebrfundojm\u00eb me nj\u00eb shpirt t\u00eb vet\u00ebm punimet e Sinodit t\u00eb Shenjt\u00eb dhe t\u00eb Madh t\u00eb Orthodhoksis\u00eb, t\u00eb thirrur nga Patriarku Ekumenik Vartholomeu, me mendimin unanim t\u00eb primat\u00ebve t\u00eb Kishave Orthodhokse Autoqefale lokale.<\/span><\/p>\n

    Duke ndjekur me besnik\u00ebri shembullin e apostujve dhe t\u00eb et\u00ebrve hyjmbajt\u00ebs, studiuam p\u00ebrs\u00ebri Ungjillin e liris\u00eb \u201cme t\u00eb cil\u00ebn na \u00e7liroi Krishti\u201d (Gal. 5:1). Themeli i k\u00ebrkimeve theologjike ka qen\u00eb siguria se Kisha nuk jeton p\u00ebr vete. Ajo transmeton d\u00ebshmin\u00eb e Ungjillit t\u00eb hirit dhe t\u00eb s\u00eb v\u00ebrtet\u00ebs dhe ofron dhuratat e Per\u00ebndis\u00eb n\u00eb mbar\u00eb krijes\u00ebn: dashurin\u00eb, paqen, drejt\u00ebsin\u00eb, pajtimin, fuqin\u00eb e Kryqit dhe t\u00eb Ngjalljes dhe shpres\u00ebn e p\u00ebrjet\u00ebsis\u00eb.<\/span><\/p>\n

    1)<\/strong> P\u00ebrpar\u00ebsia baz\u00eb e Sinodit t\u00eb Shenjt\u00eb dhe t\u00eb Madh ka qen\u00eb shpallja e unitetit t\u00eb Kish\u00ebs Orthodhokse. Mb\u00ebshtetur n\u00eb Eukaristin\u00eb Hyjnore dhe n\u00eb Pasardhjen Apostolike t\u00eb Episkop\u00ebve, uniteti ekzistues duhet t\u00eb fuqizohet m\u00eb tej dhe t\u00eb sjell\u00eb fryte t\u00eb reja. Kisha Nj\u00eb, e Shenjt\u00eb, Katholike dhe Apostolike \u00ebsht\u00eb shoq\u00ebri hyjnjer\u00ebzore, parashijim dhe p\u00ebrjetim i t\u00eb Fundmeve (ton eskaton) brenda Eukaristis\u00eb Hyjnore. Si nj\u00eb Pentikosti e vazhdueshme, prania dhe d\u00ebshmia e Mbret\u00ebris\u00eb s\u00eb Per\u00ebndis\u00eb s\u00eb dashuris\u00eb \u00ebsht\u00eb z\u00eb i pareshtur profetik. Kisha Orthodhokse, besnike n\u00eb Tradit\u00ebn Apostolike unanime dhe n\u00eb p\u00ebrvoj\u00ebn e Mistereve t\u00eb Shenjta, p\u00ebrb\u00ebn vazhdim\u00ebsin\u00eb autentike t\u00eb Nj\u00eb Kishe, t\u00eb Shenjt\u00eb, Katholike dhe Apostolike, ashtu si\u00e7 pohohet n\u00eb Simbolin e Besimit dhe v\u00ebrtetohet nga doktrina e Et\u00ebrve t\u00eb Kish\u00ebs. Kisha jon\u00eb p\u00ebrjeton misterin e Ekonomis\u00eb Hyjnore n\u00eb jet\u00ebn e saj sakramentale me epiqend\u00ebr Eukaristin\u00eb Hyjnore.<\/span><\/p>\n

    Kisha Orthodhokse e shpreh unitetin dhe katholicitetin e saj n\u00eb Sinod. Sinodialiteti frym\u00ebzon organizimin, m\u00ebnyr\u00ebn e vendimmarrjes dhe p\u00ebrcakton ecurin\u00eb e saj. Kishat Orthodhokse Autoqefale nuk jan\u00eb nj\u00eb federat\u00eb kishash, por Nj\u00eb Kish\u00eb, e Shenjt\u00eb, Katholike dhe Apostolike. \u00c7do Kish\u00eb lokale ofron Eukaristin\u00eb Hyjnore dhe \u00ebsht\u00eb prania n\u00eb vend dhe shfaqja e nj\u00eb Kishe t\u00eb Shenjt\u00eb, Katholike dhe Apostolike. Sa i takon Diaspor\u00ebs Orthodhokse n\u00eb vende t\u00eb ndryshme t\u00eb globit, u vendos t\u00eb vazhdoj\u00eb funksionimi i Asambleve Episkopale deri n\u00eb zbatimin e sakt\u00ebsis\u00eb kanonike (akriveia). K\u00ebto asamble jan\u00eb t\u00eb p\u00ebrb\u00ebra nga episkop\u00ebt kanonik\u00eb, q\u00eb caktohen nga \u00e7do Kish\u00eb lokale Autoqefale, t\u00eb cil\u00ebt vazhdojn\u00eb t\u2019i binden asaj. Funksionimi korrekt i Asambleve Episkopale garanton parimin orthodhoks t\u00eb sinodialitetit.<\/span><\/p>\n

    Gjat\u00eb punimeve t\u00eb Sinodit t\u00eb Shenjt\u00eb e t\u00eb Madh u theksua r\u00ebnd\u00ebsia e Mbledhjeve t\u00eb Primat\u00ebve q\u00eb jan\u00eb realizuar dhe u formulua propozimi q\u00eb Sinodi i Shenjt\u00eb dhe i Madh t\u00eb shnd\u00ebrrohet n\u00eb nj\u00eb institucion q\u00eb mblidhet n\u00eb m\u00ebnyr\u00eb t\u00eb p\u00ebrs\u00ebritur.<\/span><\/p>\n

    2)<\/strong> Duke marr\u00eb pjes\u00eb n\u00eb Eukaristin\u00eb Hyjnore dhe duke u lutur p\u00ebr mbar\u00eb bot\u00ebn, duhet t\u00eb vazhdojm\u00eb liturgjin\u00eb pas Liturgjis\u00eb Hyjnore dhe t\u00eb japim d\u00ebshmin\u00eb e besimit tek ata q\u00eb jan\u00eb pran\u00eb ose larg nesh, n\u00eb p\u00ebrputhje me porosin\u00eb e qart\u00eb t\u00eb Zotit p\u00ebrpara Ngjitjes s\u00eb Tij n\u00eb Qiell: \u201cDhe do m\u00eb jeni d\u00ebshmitar\u00eb edhe n\u00eb Jerusalem edhe n\u00eb gjith\u00eb Juden\u00eb, edhe n\u00eb Samari, edhe deri n\u00eb fund t\u00eb dheut\u201d (Veprat 1:8). Riungjill\u00ebzimi i popullit t\u00eb Per\u00ebndis\u00eb n\u00eb shoq\u00ebrit\u00eb e sotme t\u00eb sekularizuara dhe ungjill\u00ebzimi i atyre q\u00eb ende nuk e kan\u00eb njohur Krishtin, jan\u00eb detyrimi i pareshtur i Kish\u00ebs.<\/span><\/p>\n

    3)<\/strong> Kisha jon\u00eb, duke iu p\u00ebrgjigjur detyrimit t\u00eb saj p\u00ebr t\u00eb d\u00ebshmuar t\u00eb v\u00ebrtet\u00ebn dhe besimin e saj apostolik, i kushton r\u00ebnd\u00ebsi t\u00eb madhe dialogut, kryesisht me t\u00eb krishter\u00ebt heterodoks\u00eb. N\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb pjesa tjet\u00ebr e bot\u00ebs s\u00eb krishter\u00eb njeh m\u00eb sakt\u00eb v\u00ebrtet\u00ebsin\u00eb e Tradit\u00ebs Orthodhokse, vler\u00ebn e m\u00ebsimit t\u00eb Et\u00ebrve t\u00eb Kish\u00ebs, p\u00ebrvoj\u00ebn liturgjike dhe besimin e orthodhoks\u00ebve. Dialog\u00ebt q\u00eb zhvillon Kisha Orthodhokse nuk do t\u00eb thon\u00eb kurr\u00eb kompromis n\u00eb \u00e7\u00ebshtje t\u00eb besimit.<\/span><\/p>\n

    4)<\/strong> Shp\u00ebrthimet fondamentaliste q\u00eb vihen re n\u00eb gjirin e shum\u00eb feve jan\u00eb shprehje t\u00eb nj\u00eb fetarie t\u00eb s\u00ebmur\u00eb. Dialogu i kthjell\u00ebt nd\u00ebrfetar kontribuon n\u00eb m\u00ebnyr\u00eb t\u00eb r\u00ebnd\u00ebsishme n\u00eb promovimin e mir\u00ebbesimit reciprok, t\u00eb paqes dhe t\u00eb pajtimit. Vaji i p\u00ebrjetimit fetar duhet t\u00eb p\u00ebrdoret p\u00ebr zbutjen e plag\u00ebve dhe jo p\u00ebr t\u00eb shtuar zjarrin e konflikteve luftarake. Kisha Orthodhokse d\u00ebnon n\u00eb m\u00ebnyr\u00eb t\u00eb qart\u00eb p\u00ebrhapjen e dhun\u00ebs s\u00eb luft\u00ebs, p\u00ebrndjekjet, d\u00ebbimin dhe vrasjen e an\u00ebtar\u00ebve t\u00eb komuniteteve fetare, detyrimin me forc\u00eb p\u00ebr ndryshimin e besimit fetar, tregtimin e refugjat\u00ebve, rr\u00ebmbimet, torturat, ekzekutimet e pam\u00ebshirshme. Denoncon shkat\u00ebrrimin e kishave, t\u00eb simboleve fetare dhe t\u00eb monumenteve t\u00eb kultur\u00ebs. N\u00eb m\u00ebnyr\u00eb t\u00eb ve\u00e7ant\u00eb shpreh shqet\u00ebsimin e madh p\u00ebr situat\u00ebn e t\u00eb krishter\u00ebve dhe t\u00eb t\u00eb gjitha komuniteteve t\u00eb p\u00ebrndjekura n\u00eb Lindjen e Mesme dhe gjetk\u00eb. I b\u00ebn thirrje komunitetit nd\u00ebrkomb\u00ebtar p\u00ebr mbrojtjen e orthodhoks\u00ebve vendas dhe t\u00eb t\u00eb krishter\u00ebve t\u00eb tjer\u00eb, si dhe t\u00eb t\u00eb gjitha popullsive t\u00eb rajonit, q\u00eb kan\u00eb t\u00eb drejt\u00ebn e pamohueshme p\u00ebr t\u00eb q\u00ebndruar n\u00eb atdheun e tyre si qytetar\u00eb t\u00eb barabart\u00eb. Sinodi yn\u00eb i fton t\u00eb gjith\u00eb sa jan\u00eb p\u00ebrfshir\u00eb, t\u00eb b\u00ebjn\u00eb pa humbur koh\u00eb p\u00ebrpjekje sistematike p\u00ebr ndalimin e konflikteve luftarake n\u00eb Lindjen e Mesme dhe kudo ku vazhdojn\u00eb konfliktet e armatosura, si dhe t\u00eb riatdhesohen t\u00eb d\u00ebbuarit. U b\u00ebjm\u00eb thirrje n\u00eb m\u00ebnyr\u00eb t\u00eb ve\u00e7ant\u00eb t\u00eb fuqishm\u00ebve t\u00eb dheut p\u00ebr mbizot\u00ebrimin e paqes dhe t\u00eb drejt\u00ebsis\u00eb n\u00eb vendet e origjin\u00ebs s\u00eb refugjat\u00ebve. K\u00ebshillojm\u00eb autoritetet politike, qytetar\u00ebt dhe t\u00eb krishter\u00ebt orthodhoks\u00eb n\u00eb vendet ku refugjat\u00ebt shkojn\u00eb p\u00ebr t\u00eb gjetur streh\u00eb, t\u00eb vazhdojn\u00eb t\u00eb ofrojn\u00eb nga teprica apo edhe p\u00ebrtej mund\u00ebsive t\u00eb tyre.<\/span><\/p>\n

    5)<\/strong> Sekularizimi i dit\u00ebve tona synon pavar\u00ebsin\u00eb e njeriut nga Krishti dhe nga ndikimi shpirt\u00ebror i Kish\u00ebs, t\u00eb cil\u00ebn e identifikon arbitrarisht me konservatorizmin. Por qytet\u00ebrimi per\u00ebndimor mban n\u00eb m\u00ebnyr\u00eb t\u00eb pashlyeshme vul\u00ebn e kontributit diakronik t\u00eb Krishterimit. P\u00ebr m\u00eb tep\u00ebr, Kisha tregon r\u00ebnd\u00ebsin\u00eb shp\u00ebtimtare t\u00eb Per\u00ebndinjeriut dhe t\u00eb Trupit t\u00eb Tij, si vendi dhe m\u00ebnyra e jet\u00ebs n\u00eb liri.<\/span><\/p>\n

    6)<\/strong> Kisha Orthodhokse, n\u00eb p\u00ebrqasjen e dit\u00ebve tona ndaj martes\u00ebs, e konsideron t\u00eb pazgjidhshme lidhjen e dashuris\u00eb midis burrit dhe gruas \u201cmister t\u00eb madh n\u00eb Krishtin dhe n\u00eb kish\u00eb\u201d. N\u00eb m\u00ebnyr\u00eb t\u00eb nj\u00ebjt\u00eb e quan \u201ckish\u00eb t\u00eb vog\u00ebl\u201d familjen, e cila buron nga martesa dhe p\u00ebrb\u00ebn garancin\u00eb e vetme p\u00ebr rritjen e f\u00ebmij\u00ebve.<\/span><\/p>\n

    Kisha thekson vazhdimisht vler\u00ebn e vet\u00ebp\u00ebrmbajtjes. Asketizmi i krishter\u00eb dallon rr\u00ebnj\u00ebsisht nga \u00e7do lloj asketizmi tjet\u00ebr dualist, q\u00eb e shk\u00ebput njeriun nga jeta dhe i af\u00ebrmi. P\u00ebrkundrazi, e lidh me jet\u00ebn e Mistereve t\u00eb shenjta t\u00eb Kish\u00ebs. Vet\u00ebp\u00ebrmbajtja nuk i takon vet\u00ebm jet\u00ebs murg\u00ebrore. Morali asketik \u00ebsht\u00eb karakteristik\u00eb e jet\u00ebs s\u00eb krishter\u00eb n\u00eb t\u00eb gjitha shprehjet e saj.<\/span><\/p>\n

    Sinodi i Shenjt\u00eb dhe i Madh, p\u00ebrve\u00e7 \u00e7\u00ebshtjeve konkrete p\u00ebr t\u00eb cilat mori vendim, thekson n\u00eb m\u00ebnyr\u00eb epigramatike edhe \u00e7\u00ebshtjet e m\u00ebposhtme ontologjike dhe me vler\u00eb aktuale:<\/span><\/p>\n

    7)<\/strong> Sa u takon marr\u00ebdh\u00ebnieve t\u00eb besimit t\u00eb krishter\u00eb dhe t\u00eb shkencave natyrore, Kisha Orthodhokse shmang patronazhin e k\u00ebrkimit shkencor dhe nuk pozicionohet p\u00ebr \u00e7do lloj pyetjeje shkencore. Fal\u00ebnderon Per\u00ebndin\u00eb q\u00eb u fal shkenc\u00ebtar\u00ebve dhurat\u00ebn p\u00ebr t\u00eb zbuluar an\u00eb t\u00eb panjohura t\u00eb Krijes\u00ebs Hyjnore. Zhvillimi i sot\u00ebm i shkencave natyrore dhe i teknologjis\u00eb sjell ndryshime rr\u00ebnj\u00ebsore n\u00eb jet\u00ebn ton\u00eb; na ofron t\u00eb mira, si\u00e7 jan\u00eb leht\u00ebsimi i jet\u00ebs s\u00eb p\u00ebrditshme, p\u00ebrballimi i s\u00ebmundjeve serioze, komunikimi m\u00eb i leht\u00eb midis njer\u00ebzve, studimi i hap\u00ebsir\u00ebs etj. Me gjith\u00eb k\u00ebto, ekzistojn\u00eb edhe pasoja negative, si\u00e7 jan\u00eb manipulimi i liris\u00eb, humbja graduale e traditave shum\u00eb t\u00eb vyera, katastrofa e ambientit natyror, v\u00ebnia n\u00eb pik\u00ebpyetje e vlerave morale. Dija shkencore, sado t\u00eb zhvillohet me ritme t\u00eb shpejta, nuk v\u00eb n\u00eb l\u00ebvizje vullnetin e njeriut, as nuk i jep p\u00ebrgjigje problemeve serioze morale dhe ekzistenciale, si dhe k\u00ebrkimit p\u00ebr t\u00eb gjetur kuptimin e jet\u00ebs dhe t\u00eb bot\u00ebs. K\u00ebto k\u00ebrkojn\u00eb qasje shpirt\u00ebrore, t\u00eb cil\u00ebn Kisha Orthodhokse e realizon me an\u00eb t\u00eb bioetik\u00ebs q\u00eb mb\u00ebshtetet n\u00eb etik\u00ebn e krishter\u00eb dhe m\u00ebsimin e Et\u00ebrve t\u00eb Kish\u00ebs. Nj\u00ebkoh\u00ebsisht me respektimin e liris\u00eb s\u00eb k\u00ebrkimit shkencor, Kisha Orthodhokse thekson rreziqet q\u00eb fshihen n\u00eb disa arritje shkencore t\u00eb caktuara dhe k\u00ebmb\u00ebngul n\u00eb dinjitetin e njeriut dhe destinacionin e tij hyjnor.<\/span><\/p>\n

    8)<\/strong> Kriza e sotme ekologjike \u00ebsht\u00eb e qart\u00eb se ka shkaqe shpirt\u00ebrore dhe morale. Rr\u00ebnj\u00ebt e saj lidhen me lakmin\u00eb, pangop\u00ebsin\u00eb dhe egoizmin, t\u00eb cilat \u00e7ojn\u00eb drejt shp\u00ebrdorimit t\u00eb burimeve natyrore, n\u00eb r\u00ebndimin e atmosfer\u00ebs me ndotje t\u00eb d\u00ebmshme dhe n\u00eb ndryshimin klimatik. P\u00ebrballimi i krishter\u00eb i problemit k\u00ebrkon pendim p\u00ebr shp\u00ebrdorimet, vet\u00ebp\u00ebrmbajtje dhe moral asketik, q\u00eb jan\u00eb antidot ndaj hiperkonsumizmit dhe nj\u00ebkoh\u00ebsisht kultivojn\u00eb te njeriu nd\u00ebrgjegj\u00ebsimin se \u00ebsht\u00eb \u201ckujdestar\u201d dhe jo pronar i krijes\u00ebs. Nuk resht s\u00eb theksuari se edhe brezat e ardhsh\u00ebm kan\u00eb t\u00eb drejt\u00eb mbi t\u00eb mirat natyrore, q\u00eb Krijuesi na i ka besuar. P\u00ebr k\u00ebt\u00eb arsye Kisha Orthodhokse merr pjes\u00eb aktive n\u00eb p\u00ebrpjekje t\u00eb ndryshme ekologjike n\u00eb rrafshin nd\u00ebrkomb\u00ebtar. Ajo ka caktuar 1 shtatorin si dit\u00ebn e lutjes p\u00ebr mbrojtjen e mjedisit natyror.<\/span><\/p>\n

    9)<\/strong> P\u00ebrball\u00eb homogjenizimit barazues dhe impersonal, q\u00eb promovohet me m\u00ebnyra t\u00eb ndryshme, Orthodhoksia shpall respektin ndaj ve\u00e7antis\u00eb s\u00eb njer\u00ebzve dhe t\u00eb popujve. Ajo i kund\u00ebrvihet ndarjes s\u00eb ekonomis\u00eb nga nevojat themelore t\u00eb njeriut dhe shnd\u00ebrrimit t\u00eb saj n\u00eb q\u00ebllim n\u00eb vetvete. P\u00ebrparimi i gjinis\u00eb njer\u00ebzore nuk lidhet vet\u00ebm me zhvillimin e nivelit t\u00eb jetes\u00ebs apo me p\u00ebrparimin e ekonomis\u00eb n\u00eb d\u00ebm t\u00eb vlerave shpirt\u00ebrore.<\/span><\/p>\n

    10)<\/strong> Kisha Orthodhokse nuk p\u00ebrzihet n\u00eb politik\u00eb. Fjala e saj vazhdon t\u00eb jet\u00eb e matur, por profetike, si nd\u00ebrhyrje e detyruar n\u00eb mbrojtje t\u00eb njeriut. T\u00eb drejtat e njeriut jan\u00eb sot n\u00eb qend\u00ebr t\u00eb politik\u00ebs, si p\u00ebrgjigje ndaj krizave dhe p\u00ebrmbysjeve t\u00eb sotme shoq\u00ebrore e politike, duke pasur si synim mbrojtjen e qytetarit nga arbitrariteti i shtetit. Kisha jon\u00eb shton n\u00eb k\u00ebt\u00eb fjal\u00eb edhe detyrimet e p\u00ebrgjegj\u00ebsit\u00eb e qytetar\u00ebve dhe nevoj\u00ebn e autokritik\u00ebs s\u00eb vazhdueshme t\u00eb politikan\u00ebve dhe qytetar\u00ebve p\u00ebr p\u00ebrmir\u00ebsimin esencial t\u00eb shoq\u00ebris\u00eb. Dhe, mbi t\u00eb gjitha, thekson se deontologjia orthodhokse mbi njeriun kap\u00ebrcen horizontin e t\u00eb drejtave t\u00eb njeriut t\u00eb sanksionuara, se \u201cm\u00eb e madhja nga t\u00eb gjitha\u201d \u00ebsht\u00eb dashuria, si\u00e7 e zbuloi Krishti dhe e p\u00ebrjetuan ata q\u00eb E ndoq\u00ebn me besnik\u00ebri. Ajo gjithashtu k\u00ebmb\u00ebngul se e drejt\u00eb themeltare \u00ebsht\u00eb edhe mbrojtja e liris\u00eb fetare, pra, e liris\u00eb s\u00eb nd\u00ebrgjegjes, e besimit, e adhurimit dhe e t\u00eb gjitha shprehjeve t\u00eb saj individuale e kolektive, duke p\u00ebrfshir\u00eb edhe t\u00eb drejt\u00ebn e \u00e7do besimtari dhe t\u00eb \u00e7do komuniteti fetar p\u00ebr t\u00eb kryer lirisht nga \u00e7do lloj nd\u00ebrhyrjeje shtet\u00ebrore detyrimet e tyre fetare, si edhe t\u00eb drejt\u00ebn e m\u00ebsimit publik t\u00eb fes\u00eb.<\/span><\/p>\n

    11)<\/strong> Kisha Orthodhokse u drejtohet t\u00eb rinjve, t\u00eb cil\u00ebt k\u00ebrkojn\u00eb plot\u00ebsin\u00eb e jet\u00ebs t\u00eb mbushur me liri, drejt\u00ebsi, kreativitet, por edhe me dashuri. I fton t\u00eb lidhen me Kish\u00ebn n\u00eb m\u00ebnyr\u00eb t\u00eb nd\u00ebrgjegjshme, me Kish\u00ebn e Atij q\u00eb \u00ebsht\u00eb e V\u00ebrteta dhe Jeta. T\u00eb vijn\u00eb duke i ofruar trupit kishtar gjall\u00ebrin\u00eb, shqet\u00ebsimet, problematikat dhe shpresat e tyre. T\u00eb rinjt\u00eb nuk p\u00ebrb\u00ebjn\u00eb thjesht t\u00eb ardhmen e Kish\u00ebs, por edhe t\u00eb tashmen dinamike dhe krijuese n\u00eb nivel vendor e bot\u00ebror.<\/span><\/p>\n

    12)<\/strong> Sinodi i Shenjt\u00eb dhe i Madh \u00e7eli horizontin drejt bot\u00ebs s\u00eb sotme shum\u00ebform\u00ebshe. Theksoi p\u00ebrgjegj\u00ebsin\u00eb ton\u00eb brenda nocionit t\u00eb vendit dhe t\u00eb koh\u00ebs, gjithnj\u00eb me perspektiv\u00eb p\u00ebrjet\u00ebsin\u00eb. Kisha Orthodhokse, duke ruajtur t\u00eb pandryshuar karakterin e saj sakramental dhe Sotiriologjik, \u00ebsht\u00eb e ndjeshme ndaj dhimbjes, shqet\u00ebsimeve dhe thirrjeve p\u00ebr drejt\u00ebsi dhe paqe t\u00eb popujve. \u201cShpall dit\u00eb p\u00ebr dit\u00eb shp\u00ebtimin e tij; duke u b\u00ebr\u00eb t\u00eb ditur popujve lavdin\u00eb e tij, n\u00eb t\u00eb gjith\u00eb popujt \u00e7udit\u00eb e tij\u201d (Ps. 95).<\/span><\/p>\n

    Le t\u00eb lutemi q\u00eb \u201cPer\u00ebndia i \u00e7do hiri, q\u00eb na thirri n\u00eb lavdin\u00eb e tij t\u00eb p\u00ebrjetshme me an\u00eb t\u00eb Jisu Krishtit, pasi t\u00eb p\u00ebsoni pak, ai ju b\u00ebft\u00eb t\u00eb p\u00ebrsosur, ju forcoft\u00eb, ju dh\u00ebnt\u00eb fuqi, ju themelost\u00eb. Atij i qoft\u00eb lavdia dhe pushteti n\u00eb jet\u00eb t\u00eb jet\u00ebve. Amin.\u201d (1Petr. 5:10-11).<\/span><\/p>\n

 <\/p>\n

    Pasojn\u00eb emrat e t\u00eb gjith\u00eb an\u00ebtar\u00ebve t\u00eb P\u00ebrfaq\u00ebsive t\u00eb Kishave Orthodhokse<\/em><\/span><\/p>\n

    Kolimbari, 26 qershor 2016<\/em><\/span><\/p>\n

<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

      Mesazhi i Sinodit t\u00eb Shenjt\u00eb dhe t\u00eb Madhp\u00ebr popullin orthodhoks dhe p\u00ebr \u00e7do njeri me vullnet t\u00eb mir\u00eb         Himnojm\u00eb dhe lavd\u00ebrojm\u00eb Per\u00ebndin\u00eb \u201ce dhembshurimeve dhe t\u00eb \u00e7do ngush\u00ebllimi\u201d, sepse na denj\u00ebsoi t\u00eb mblidhemi n\u00eb jav\u00ebn e Pentikostis\u00eb (18-26 qershor 2016), n\u00eb Kret\u00eb, ku apostull Pavli dhe nx\u00ebn\u00ebsi i tij, Titi, predikuan Ungjillin n\u00eb vitet e para t\u00eb jet\u00ebs<\/p>\n","protected":false},"author":1,"featured_media":4658,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"pagelayer_contact_templates":[],"_pagelayer_content":"","inline_featured_image":false,"fifu_image_url":"","fifu_image_alt":"","footnotes":""},"categories":[108],"tags":[204,153,196,212,205],"class_list":["post-4657","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-lajme","tag-204","tag-deklarata-njoftime-zyrtare-d75","tag-tirane","tag-lajme-d27","tag-sinodi-i-shenjte-dhe-i-madh"],"acf":[],"yoast_head":"\nMesazhi i Sinodit t\u00eb Shenjt\u00eb dhe t\u00eb Madh p\u00ebr popullin orthodhoks dhe p\u00ebr \u00e7do njeri me vullnet t\u00eb mir\u00eb - Kisha Orthodh\u03bfkse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" 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