{"id":418,"date":"2013-03-20T13:00:51","date_gmt":"2013-03-20T13:00:51","guid":{"rendered":""},"modified":"2020-04-06T22:32:20","modified_gmt":"2020-04-06T20:32:20","slug":"disa-argumente-qe-kundershtojne-tezat-e-z-kastriot-bezati","status":"publish","type":"post","link":"https:\/\/orthodoxalbania.org\/2020\/2013\/03\/20\/disa-argumente-qe-kundershtojne-tezat-e-z-kastriot-bezati\/","title":{"rendered":"Disa argumente q\u00eb kund\u00ebrshtojn\u00eb tezat e z. Kastriot Bezati. (Tetor 2010)"},"content":{"rendered":"
   Lexuam me habi artikullin e botuar n\u00eb gazet\u00ebn tuaj, dt. 10 tetor 2010, ku rreshtoheshin p\u00ebr t\u00eb disat\u00ebn her\u00eb nj\u00eb seri numrash dhe datash vendime gjyqesh, t\u00eb nd\u00ebrthurura k\u00ebto edhe me komente t\u00eb nj\u00ebanshme dhe larg s\u00eb v\u00ebrtet\u00ebs, midis rreshtave t\u00eb t\u00eb cilit ndihej nj\u00eb d\u00ebshir\u00eb e vjet\u00ebr e autorit p\u00ebr t\u00eb goditur Komunitetin Orthodhoks t\u00eb qytetit t\u00eb P\u00ebrmetit.<\/span><\/div>\n
   Autori q\u00eb shfaqet her\u00eb pas here n\u00eb shtypin shqiptar, as k\u00ebt\u00eb her\u00eb nuk thot\u00eb ndonj\u00eb gj\u00eb t\u00eb re, vet\u00ebm se b\u00ebn thirrje p\u00ebr rishtet\u00ebzim t\u00eb Kish\u00ebs Orthodhokse \u201cSh\u00ebn Maria e Pazarit\u201d n\u00eb P\u00ebrmet dhe p\u00ebr rikthimin e saj n\u00eb sht\u00ebpi kulture, veprim ky i ngjash\u00ebm me praktikat komuniste t\u00eb shkat\u00ebrrimit t\u00eb tempujve t\u00eb vitit fam\u00ebkeq 1967. Do t\u00eb mundohemi t\u00eb radhisim shkurtimisht disa argumente q\u00eb hedhin posht\u00eb tezat e z. Bezati p\u00ebr t\u00eb kuptuar q\u00ebllimin e v\u00ebrtet\u00eb t\u00eb fushat\u00ebs s\u00eb tij antiorthodhokse.<\/span><\/div>\n
   1. Argumenti historik. Dihet bot\u00ebrisht n\u00eb qytetin e P\u00ebrmetit se brenda nd\u00ebrtes\u00ebs s\u00eb ish sht\u00ebpis\u00eb s\u00eb kultur\u00ebs \u00ebsht\u00eb e p\u00ebrfshir\u00eb edhe Kisha, pik\u00ebrisht aty ku m\u00eb von\u00eb do t\u00eb adoptohej skena e koncerteve. T\u00eb vjetrit e qytetit, librat historik\u00eb, madje dhe gur\u00ebt e mbuluar nga suvaja komuniste flasin p\u00ebr kish\u00ebn e vjet\u00ebr, q\u00eb u nd\u00ebrtua n\u00eb fund e shek. XIX me shpenzimet e besimtar\u00ebve orthodhoks\u00eb t\u00eb qytetit. Edhe pse abuzohet nga autori p\u00ebr ngjyr\u00ebn e gur\u00ebve me t\u00eb cilat nd\u00ebrtoheshin kishat (thua se ai paska interes t\u00eb madh p\u00ebr arkeologjin\u00eb kristiane), nga ekspertizat q\u00eb jan\u00eb b\u00ebr\u00eb nga ekspert\u00eb shqiptar\u00eb, arktitekt\u00eb, bizantinolog\u00eb, madje edhe ekspertiza nd\u00ebrkomb\u00ebtare, kan\u00eb v\u00ebrtetuar se kisha \u00ebsht\u00eb p\u00ebrfshir\u00eb brenda nd\u00ebrtes\u00ebs, ajo z\u00eb rreth 60% t\u00eb nd\u00ebrtes\u00ebs aktuale, ku jan\u00eb shtuar anekset e tjera t\u00eb nevojshme. Kushdo q\u00eb ka d\u00ebshir\u00eb ta verifikoj\u00eb k\u00ebt\u00eb fakt, le t\u00eb b\u00ebj\u00eb nj\u00eb vizit\u00eb n\u00eb kish\u00ebn orthodhokse n\u00eb qend\u00ebr t\u00eb qytetit.<\/span><\/div>\n
   2. Argumenti ligjor. Autori akuzon n\u00eb artikull komunitetin orthodhoks t\u00eb P\u00ebrmetit se paska uzurpuar pron\u00ebn q\u00eb prej shekujsh i takon atij dhe thot\u00eb se paska nj\u00eb vendim t\u00eb Gjykat\u00ebs s\u00eb Lart\u00eb q\u00eb i urdh\u00ebron besimtar\u00ebt t\u00eb braktisin kish\u00ebn e tyre. Por harron t\u00eb thot\u00eb se besimtar\u00ebt u fut\u00ebn n\u00eb kish\u00eb, pas nj\u00eb vendimi t\u00eb po k\u00ebsaj Gjykate t\u00eb Lart\u00eb dhe t\u00eb Kolegjeve Seleksionuese n\u00eb vitin 2003, vendim, i cili detyroi z. Bezati dhe autoritetet e Bashkis\u00eb t\u00eb b\u00ebnin dor\u00ebzimet. Paradoksalisht e nj\u00ebjta Gjykat\u00eb e Lart\u00eb mbas tre vjet\u00ebsh ndryshon q\u00ebndrim duke vendosur tani t\u00eb kund\u00ebrt\u00ebn. Po cila Gjykat\u00eb n\u00eb bot\u00eb merr dy vendime t\u00eb kund\u00ebrta, t\u00eb cilat tallin nj\u00eb komunitet t\u00eb t\u00ebr\u00eb, duke i th\u00ebn\u00eb praktikisht t\u00eb shkulin ikonat dhe t\u00eb heqin sendet e shenjta dhe t\u00eb shkulin nga themelet altarin e shenjt\u00eb, aty ku p\u00ebr vite i jan\u00eb drejtuar lutje Per\u00ebndis\u00eb? Kjo na b\u00ebn t\u00eb dyshojm\u00eb p\u00ebr efektivitetin e drejt\u00ebsis\u00eb shqiptare, fakt q\u00eb pranohet p\u00ebrdit\u00eb edhe nga vet\u00eb zyrtar\u00ebt m\u00eb t\u00eb lart\u00eb t\u00eb KLD, por edhe nga raportet q\u00eb vijn\u00eb nga organizmat nd\u00ebrkomb\u00ebtare.<\/span><\/div>\n
   3. Argumenti i mosbindjes. Kisha nuk i p\u00ebrket vet\u00ebm Kryepiskopit Anastas, ajo i p\u00ebrket t\u00eb gjith\u00eb besimtar\u00ebve orthodhoks\u00eb, k\u00ebshtu q\u00eb thirrjet drejtuar Primatit ton\u00eb jan\u00eb thjesht nj\u00eb diversion i ul\u00ebt dhe dashakeq i z. Bezati, i cili i fryn zjarrit t\u00eb urrejtjes. T\u00eb krishter\u00ebt kan\u00eb qen\u00eb shembull n\u00eb bindjen dhe p\u00ebrkushtimin ndaj detyrimeve t\u00eb tyre shtet\u00ebrore dhe ata i binden me d\u00ebshir\u00eb, vendimeve t\u00eb drejta t\u00eb drejt\u00ebsis\u00eb shqiptare, por edhe asaj evropiane dhe nd\u00ebrkomb\u00ebtare, por nuk mund t\u00eb bien dakord me vendime q\u00eb synojn\u00eb q\u00eb t\u00eb shkelen lirit\u00eb dhe t\u00eb drejtat themelore t\u00eb njeriut, si dhe t\u00eb drejt\u00ebs p\u00ebr t\u00eb besuar n\u00eb zot. Ne jemi gati q\u00eb n\u00ebse nevojitet t\u00b4i drejtohemi edhe Gjykat\u00ebs Europiane t\u00eb t\u00eb Drejtave t\u00eb Njeriut, e cila koh\u00ebt e fundit po kthen nj\u00eb s\u00ebr\u00eb pronash tek pronar\u00ebt ligjor\u00eb, t\u00eb cil\u00ebt nuk e kan\u00eb gjetur dot t\u00eb drejt\u00ebn e tyre n\u00eb vend.<\/span><\/div>\n
   4. Argumenti ekonomik. z. Bezati shqet\u00ebsohet p\u00ebr fatin e kultur\u00ebs n\u00eb P\u00ebrmet, por ai harron se n\u00ebn drejtimin e tij, n\u00eb qend\u00ebr t\u00eb P\u00ebrmetit luheshin prej t\u00eb rinjve bilardo, loj\u00ebra fati dhe aktivitete t\u00eb tjera private, q\u00eb ishin nj\u00eb burim i mir\u00eb fitimi dhe se prej p\u00ebrmetar\u00ebve ky aktivitet shihej me dyshim. N\u00eb qend\u00ebr t\u00eb P\u00ebrmetit ndodhej nj\u00eb Sht\u00ebpi Antikulture, e cila prodhonte thjesht nj\u00eb rini pasive q\u00eb humbte koh\u00eb t\u00eb dobishme dhe harxhonte t\u00eb holla t\u00eb nevojshme duke humbur p\u00ebrqendrimin dhe drejtimin e saj. Nd\u00ebrsa sot, Kisha p\u00ebrb\u00ebn edhe nj\u00eb vat\u00ebr kulture me kurset e saj t\u00eb gjuh\u00ebve t\u00eb huaja, sall\u00ebn e informatik\u00ebs, rrethet artistike, mjediset n\u00eb dispozicion t\u00eb t\u00eb rinjve, kopshtin e f\u00ebmij\u00ebve etj.<\/span><\/div>\n
   5. Argumenti kulturor. Vihet re nj\u00eb shqet\u00ebsim i pabazuar n\u00eb realitetin p\u00ebrmetar, kur thirret pambarimisht m\u00ebrzitsh\u00ebm p\u00ebr humbjen e vlerave kulturore t\u00eb P\u00ebrmetit, t\u00eb cilat gjoja humb\u00ebn kur nd\u00ebrtesa u kthye tek pronar\u00ebt e saj t\u00eb ligjsh\u00ebm. Por edhe sikur t\u00eb ishte ky problemi, q\u00ebllimisht lihet m\u00ebnjan\u00eb fakti q\u00eb tashm\u00eb kjo gj\u00eb \u00ebsht\u00eb zgjidhur nga autoritetet lokale t\u00eb Bashkis\u00eb P\u00ebrmet. Nuk besojm\u00eb se z. Bezati ka nevoj\u00eb p\u00ebr orientim, por do t\u00b4i duhet vet\u00ebm ta kthej\u00eb kok\u00ebn nga ana tjet\u00ebr e trotuarit t\u00eb pazarit t\u00eb P\u00ebrmetit p\u00ebr t\u00eb par\u00eb se nd\u00ebrtesa e ish Sht\u00ebpis\u00eb s\u00eb Oficer\u00ebve, ka kaluar pas vendimeve t\u00eb duhura t\u00eb organeve kompetente n\u00eb dispozicion t\u00eb Bashkis\u00eb dhe \u00ebsht\u00eb n\u00eb faz\u00ebn e fundit t\u00eb rikonstruksionit p\u00ebr t\u00b4u p\u00ebrdorur si Qend\u00ebr Kulturore. At\u00ebher\u00eb n\u00ebse ky problem \u00ebsht\u00eb zgjidhur tashm\u00eb p\u00ebrfundimisht, \u00e7far\u00eb e shqet\u00ebson realisht z. Bezati? Ose d\u00ebshiron q\u00eb P\u00ebrmeti t\u00eb ket\u00eb dy sht\u00ebpi kulture (!!!), ose i vret syt\u00eb, si pasoj\u00eb e bindjeve t\u00eb tij t\u00eb vjetra, Katedralja Orthodhokse n\u00eb qend\u00ebr t\u00eb P\u00ebrmetit.<\/span><\/div>\n
    Si konkluzion mund t\u00eb themi se p\u00ebrpjekja e vazhdueshme e disa qarqeve t\u00eb caktuara antiorthodhokse n\u00eb P\u00ebrmet, p\u00ebrfaq\u00ebsues i t\u00eb cilave \u00ebsht\u00eb z. Bezati ka si synim vet\u00ebm nj\u00eb q\u00ebllim: T\u00eb mos shikojn\u00eb t\u00eb realizuar nd\u00ebrtimin e nj\u00eb Katedraleje n\u00eb qend\u00ebr t\u00eb P\u00ebrmetit. Argumentet false ligjore, arkitektonike, kulturore apo t\u00eb tjera q\u00eb ai paraqet dalin bllof dhe shkrihen si k\u00ebshtjella r\u00ebre p\u00ebrpara t\u00eb vertet\u00ebs q\u00eb q\u00ebndron si shk\u00ebmb prej shekujsh dhe nuk mund t\u00eb fshihet me artikuj t\u00eb tipit copy-paste q\u00eb shfaqen periodikisht. Tashm\u00eb z. Bezati nuk p\u00ebrfaq\u00ebson m\u00eb asgj\u00eb. Edhe vet\u00eb n\u00eb artikullin e tij, pa dashje ai na jep argumentin e argumenteve q\u00eb rr\u00ebzojn\u00eb pretendimet e tij dhe dhimbjen e madhe q\u00eb ai ndjen p\u00ebr kultur\u00ebn e P\u00ebrmetit. N\u00eb fund ai sqaron se \u00ebsht\u00eb ish-drejtori i ish-Pallatit t\u00eb Kultur\u00ebs. At\u00ebher\u00eb n\u00ebse deri dje ai kishte detyr\u00eb institucionale t\u00eb mbronte institucionin q\u00eb drejtonte, le t\u00eb na shpjegoj\u00eb se \u00e7far\u00eb p\u00ebrfaq\u00ebson sot dhe cilave interesave mundohet t\u00b4u sh\u00ebrbej\u00eb?<\/span><\/div>\n
    Rinia e P\u00ebrmetit nuk jeton n\u00eb t\u00eb shkuar\u00ebn, ajo jeton t\u00eb tashmen me syt\u00eb drejt t\u00eb ardhmes, mezi pret t\u00eb l\u00ebviz\u00eb e lir\u00eb n\u00eb Evrop\u00eb dhe n\u00eb t\u00eb gjith\u00eb bot\u00ebn. Por ajo trishtohet kur shikon ish-nostalgjik\u00eb t\u00eb ish-sistemit komunist, t\u00eb cilit i kan\u00eb sh\u00ebrbyer me besnik\u00ebri si ish-drejtor\u00eb t\u00eb ish-pallateve t\u00eb kultur\u00ebs, t\u00eb cil\u00ebt sh\u00ebrbenin dikur si ish-tempuj t\u00eb komunizmit, faktorit kryesor historik t\u00eb izolimit ton\u00eb. K\u00ebto cop\u00ebza t\u00eb s\u00eb kaluar\u00ebs edhe pse mundohen ta nd\u00ebrpresin rinin\u00eb n\u00eb k\u00ebt\u00eb marshim t\u00eb pandalsh\u00ebm nuk do t\u00b4ia arrijn\u00eb dot q\u00ebllimit sado q\u00eb t\u00eb harxhojn\u00eb energjit\u00eb dhe mundin e tyre.<\/span><\/div>\n
\n

Lidhja Rinore Orthodhokse
\u201cBijt\u00eb e Drit\u00ebs\u201d,
P\u00ebrmet<\/strong>
<\/span><\/div>\n","protected":false},"excerpt":{"rendered":"

   Lexuam me habi artikullin e botuar n\u00eb gazet\u00ebn tuaj, dt. 10 tetor 2010, ku rreshtoheshin p\u00ebr t\u00eb disat\u00ebn her\u00eb nj\u00eb seri numrash dhe datash vendime gjyqesh, t\u00eb nd\u00ebrthurura k\u00ebto edhe me komente t\u00eb nj\u00ebanshme dhe larg s\u00eb v\u00ebrtet\u00ebs, midis rreshtave t\u00eb t\u00eb cilit ndihej nj\u00eb d\u00ebshir\u00eb e vjet\u00ebr e autorit p\u00ebr t\u00eb goditur Komunitetin Orthodhoks t\u00eb qytetit t\u00eb P\u00ebrmetit.    Autori q\u00eb shfaqet her\u00eb<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"pagelayer_contact_templates":[],"_pagelayer_content":"","inline_featured_image":false,"fifu_image_url":"","fifu_image_alt":"","footnotes":""},"categories":[108],"tags":[144,153,212,203],"class_list":["post-418","post","type-post","status-publish","format-standard","hentry","category-lajme","tag-144","tag-deklarata-njoftime-zyrtare-d75","tag-lajme-d27","tag-pergjigje-ndaj-akuzave"],"acf":[],"yoast_head":"\nDisa argumente q\u00eb kund\u00ebrshtojn\u00eb tezat e z. Kastriot Bezati. (Tetor 2010) - Kisha Orthodh\u03bfkse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2020\/2013\/03\/20\/disa-argumente-qe-kundershtojne-tezat-e-z-kastriot-bezati\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Disa argumente q\u00eb kund\u00ebrshtojn\u00eb tezat e z. Kastriot Bezati. 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