{"id":4164,"date":"2015-09-08T08:31:57","date_gmt":"2015-09-08T08:31:57","guid":{"rendered":""},"modified":"2020-04-06T22:02:07","modified_gmt":"2020-04-06T20:02:07","slug":"v","status":"publish","type":"post","link":"https:\/\/orthodoxalbania.org\/2020\/2015\/09\/08\/v\/","title":{"rendered":"Referati i Kryepiskopit Anastas n\u00eb ceremonin\u00eb e hapjes t\u00eb takimit nd\u00ebrkomb\u00ebtar: \u201cPaqja \u00ebsht\u00eb gjithmon\u00eb e mundshme\u201d"},"content":{"rendered":"

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Tiran\u00eb, 6-8 shtator 2015<\/span><\/strong><\/p>\n

PAQJA \u00cbSHT\u00cb GJITHMON\u00cb<\/span><\/strong> E MUNDSHME<\/span><\/strong><\/span><\/p>\n

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Prof. Dr. Anastasi<\/span><\/strong><\/p>\n

<\/span><\/strong>Kryepiskop i Tiran\u00ebs, Durr\u00ebsit dhe i Gjith\u00eb Shqip\u00ebris\u00eb<\/span><\/strong><\/p>\n

<\/span><\/strong>An\u00ebtar Nderi i Akademis\u00eb s\u00eb Athin\u00ebs<\/span><\/strong><\/p>\n

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    Dhuna m\u00eb tragjike n\u00eb dit\u00ebt tona \u00ebsht\u00eb keqp\u00ebrdorimii termit \u201cpaqe\u201d nga njer\u00ebz q\u00eb realisht nuk besojn\u00eb n\u00eb t\u00eb. Por, megjithat\u00eb, d\u00ebshira e njeriut p\u00ebr bashkekzistenc\u00eb paq\u00ebsore n\u00eb rang bot\u00ebror mbetet permanente. \u00c7do p\u00ebrpjekje p\u00ebr t\u00eb rip\u00ebrt\u00ebrir\u00eb interesimin p\u00ebr paqen dhe p\u00ebr t\u2019u thelluar n\u00eb kuptimin e saj \u00ebsht\u00eb nj\u00eb kontribut shum\u00eb i vyer n\u00eb ecurin\u00eb e njer\u00ebzimit. Dhe kjo Konferenc\u00eb, lavdi Per\u00ebndis\u00eb, b\u00ebn pjes\u00eb n\u00eb k\u00ebt\u00eb kategori.<\/span><\/p>\n

    \u00cbsht\u00eb g\u00ebzim dhe nj\u00eb nder i ve\u00e7ant\u00eb p\u00ebr Kish\u00ebn Orthodhokse Autoqefale t\u00eb Shqip\u00ebris\u00eb t\u00eb jet\u00eb nj\u00eb nga organizator\u00ebt e k\u00ebtij Takimi p\u00ebr Paqen, s\u00eb bashku me Komunitetin e San Exhidios dhe Konferenc\u00ebn e Ipeshk\u00ebve Katolik\u00eb t\u00eb Shqip\u00ebris\u00eb. S\u00eb parid\u00ebshirojm\u00eb t\u00eb shprehim fal\u00ebnderimet tona t\u00eb p\u00ebrzem\u00ebrta dhe mir\u00ebseardhjen e ngroht\u00eb p\u00ebr gjith\u00eb pjes\u00ebmarr\u00ebsite nderuar q\u00eb pranuan ftes\u00ebn ton\u00eb. \u201cPaqja e Per\u00ebndis\u00eb, q\u00eb kap\u00ebrcen \u00e7do mendje\u201d (Fil.4:7), le t\u00eb mbush\u00eb jet\u00ebn e secilit dhe le t\u00eb ndri\u00e7oj\u00eb shpirtrat tan\u00eb gjat\u00eb punimeve t\u00eb k\u00ebsaj Konference.<\/span><\/p>\n

    Shqip\u00ebria, p\u00ebr shumic\u00ebn nga ne, gjat\u00eb rrjedh\u00ebs s\u00eb shekullit t\u00eb 20-t\u00eb,si\u00e7 \u00ebsht\u00eb e njohur, u p\u00ebrball me shum\u00eb sprova e kryesisht vuajti nj\u00eb persekutim ateist t\u00ebtejzgjatur. Prej vitit 1991, ka p\u00ebrqafuar lirin\u00eb fetare dhe nj\u00ebkoh\u00ebsisht kultivon bashkekzistenc\u00ebn paq\u00ebsore midis komuniteteve fetare, si dhe me ata njer\u00ebz q\u00eb nuk i p\u00ebrkasin ndonj\u00eb komuniteti fetar. Kujtimet e dhimbshme nga gjakderdhjet e shekullit t\u00eb kaluar bashk\u00eb me dy luft\u00ebrat bot\u00ebrore dhe konfliktet e p\u00ebrgjakshme n\u00eb fund t\u00eb shekullit n\u00eb Ballkanin Per\u00ebndimor, e fuqizuan d\u00ebshir\u00ebn p\u00ebr paqe n\u00eb t\u00eb gjitha format e saj.<\/span><\/p>\n

    Tema e k\u00ebsaj Konference, \u201cPaqja \u00ebsht\u00eb gjithnj\u00eb e mundur\u201d, duket n\u00eb pamje par\u00eb dinamike dhe optimiste. Por lajmet q\u00eb transmetohen koh\u00ebt e fundit n\u00eb m\u00ebnyr\u00eb t\u00eb vazhdueshme nga t\u00eb gjitha mjetet e informimit publik, e q\u00eb na shfaqin konfliktet e egra n\u00eb zona t\u00eb ndryshme t\u00eb globit, hedhin hije resh t\u00eb err\u00ebta mbi optimizmin ton\u00eb p\u00ebr mund\u00ebsin\u00eb e nj\u00eb paqeje t\u00eb p\u00ebrbotshme. K\u00ebshtu, i shtojn\u00eb edhe nj\u00eb pik\u00ebpyetje n\u00eb fund formulimit t\u00eb tem\u00ebs son\u00eb: \u201cPaqja \u00ebsht\u00eb gjithmon\u00eb e mundur?\u201d. Brenda k\u00ebtij realiteti t\u00eb pasigurt, punimet e Takimi Nd\u00ebrkomb\u00ebtar p\u00ebr Paqen do t\u00eb rezultojn\u00eb nj\u00eb k\u00ebrkim shpres\u00ebdh\u00ebn\u00ebs, duke ofruar propozime konkrete p\u00ebr \u00e7\u00ebshtjen kritike t\u00eb paqes.<\/span><\/p>\n

    N\u00eb form\u00ebn e nj\u00eb hyrjeje, do t\u00eb doja t\u00eb theksoja dhe t\u00eb flisja shkurtimisht p\u00ebr pes\u00eb pika:<\/span><\/p>\n

    1. Q\u00eb t\u00eb b\u00ebhet e mundur ajo \u00e7ka n\u00eb pamje t\u00eb par\u00eb duket si e pamundur, pra mbizot\u00ebrimi i paqes s\u00eb p\u00ebrbotshme; k\u00ebtu nj\u00eb rol t\u00eb r\u00ebnd\u00ebsish\u00ebm luajn\u00eb edhe komunitetet fetare. N\u00eb m\u00ebnyr\u00eb analoge me drejtimet, q\u00eb pasuesit e tyre marrin prej bindjeve fetare, komunitetet mund t\u00eb mb\u00ebshtesin ose t\u00eb minojn\u00eb paqen n\u00eb nivel lokal, rajonal ose bot\u00ebror. Pra, q\u00eb paqja t\u00eb b\u00ebhet realitet, nj\u00eb prerogativ\u00eb e domosdoshme p\u00ebr k\u00ebt\u00eb q\u00ebllim \u00ebsht\u00eb paqja midis feve.<\/span><\/p>\n

    \u00c7\u00ebshtja e paqes midis feve q\u00eb dialogojn\u00eb midis tyre me mir\u00ebkuptim t\u00eb nd\u00ebrsjell\u00eb, \u00ebsht\u00eb qart\u00ebsisht komplekse dhe, sigurisht, q\u00eb n\u00eb k\u00ebt\u00eb pik\u00eb nuk kemi asnj\u00eb d\u00ebshir\u00eb p\u00ebr t\u00eb b\u00ebr\u00eb sinkretiz\u00ebm. Respekti i v\u00ebrtet\u00eb p\u00ebr lirin\u00eb fetare t\u00eb \u00e7do personi njer\u00ebzor dhe p\u00ebr dinjitetin e tij, mbetet themeli i fort\u00eb i bashkekzistenc\u00ebs paq\u00ebsore. N\u00eb shtresat e doktrin\u00ebs s\u00eb feve t\u00eb m\u00ebdha ndodhen element\u00eb t\u00eb r\u00ebnd\u00ebsish\u00ebm dhe frym\u00ebzime paqeprur\u00ebse, t\u00eb cilat duhet t\u00eb zbulohen me kujdes, t\u00eb p\u00ebrdoren dhe t\u00eb rezultojn\u00eb produktive p\u00ebr nj\u00eb paqe t\u00eb p\u00ebrbotshme. Z\u00ebrat paq\u00ebsor\u00eb q\u00eb dalin nga mushk\u00ebrit\u00eb e feve bot\u00ebrore duhet t\u00eb intensifikohen dhe t\u00eb ekspozohen n\u00eb m\u00ebnyr\u00eb permanente, me an\u00eb t\u00eb predikimit, katekizmit, ligj\u00ebratave, me \u00e7do lloj forme komunikimi.<\/span><\/p>\n

     Sigurisht, q\u00eb t\u00eb gjitha nismat p\u00ebr dialog midis feve dhe kulturave do t\u00eb japin ndihmes\u00ebn e tyre n\u00eb arritjen e k\u00ebtij q\u00ebllimi. Ne i jemi mir\u00ebnjoh\u00ebs t\u00eb gjith\u00eb atyre q\u00eb p\u00ebrpiqen p\u00ebr k\u00ebt\u00eb synim, ve\u00e7an\u00ebrisht Komunitetit t\u00eb San Exhidios, p\u00ebr p\u00ebrpjekjet e tij sistematike dhe frym\u00ebzuese gjat\u00eb dekadave t\u00eb fundit.<\/span><\/p>\n

    2. Nd\u00ebrgjegjja fetare, me larmin\u00eb e formave t\u00eb saj, ka aft\u00ebsin\u00eb t\u00eb kontribuoj\u00eb me m\u00ebnyra t\u00eb ndryshme n\u00eb zhvillimin e prirjeve paqeprur\u00ebse dhe n\u00eb p\u00ebrgjith\u00ebsi, n\u00eb kultivimin e paqes n\u00eb nivel lokal dhe global.<\/span><\/p>\n

    N\u00eb pjes\u00ebn m\u00eb t\u00eb madhe t\u00eb traditave fetare gjejm\u00eb: S\u00eb pari, nj\u00eb k\u00ebrkim p\u00ebr paqe t\u00eb brendshme. S\u00eb dyti: ne mb\u00ebshtesim uljen e kurb\u00ebs s\u00eb agresivitetit. Karakteristika e p\u00ebrbashk\u00ebt e tret\u00eb \u00ebsht\u00eb pasja e marr\u00ebdh\u00ebnieve paq\u00ebsore me Realitetin e ep\u00ebrm, qoft\u00eb kur konceptohet si Per\u00ebndi personal ose jo personal. S\u00eb kat\u00ebrti, fet\u00eb kan\u00eb caktuar parime q\u00eb leht\u00ebsojn\u00eb bashk\u00ebjetes\u00ebn paq\u00ebsore brenda \u00e7do grupimi t\u00eb ve\u00e7ant\u00eb shoq\u00ebror. Dhe n\u00eb fund fare, b\u00ebhen p\u00ebrpjekje p\u00ebr ruajtjen e paqes p\u00ebrtej komunitetit konkret, me mbar\u00eb njer\u00ebzimin.<\/span><\/p>\n

    T\u00eb gjith\u00eb sa besojm\u00eb n\u00eb m\u00ebnyr\u00eb t\u00eb nd\u00ebrgjegjshme, duhet t\u00eb hulumtojm\u00eb dhe promovojm\u00eb nj\u00eb theologji dhe antropologji paq\u00ebsore, duke nxjerr\u00eb p\u00ebrfitime prej pasuris\u00eb s\u00eb doktrinave tona fetare dhe prej faqeve m\u00eb t\u00eb mira t\u00eb historis\u00eb s\u00eb traditave tona fetare. Nj\u00ebkoh\u00ebsisht, duhet t\u00eb theksojm\u00eb edhe detyrimin e \u00e7do njeriu p\u00ebr t\u2019iu kund\u00ebrv\u00ebn\u00eb dhun\u00ebs dhe t\u00eb punojm\u00eb p\u00ebr pajtimin dhe paqen e q\u00ebndrueshme n\u00eb planet. N\u00eb ve\u00e7anti brezi i ri, ka nevoj\u00eb p\u00ebr nj\u00eb edukim t\u00eb nd\u00ebrgjegjsh\u00ebm paq\u00ebsor, t\u00eb ushqyer dhe t\u00eb frym\u00ebzuar nga burime fetare shpirt\u00ebrore.<\/span><\/p>\n

    3. K\u00ebrkimi i paqes presupozon mbrojtje konstante dhe fuqizim t\u00eb drejt\u00ebsis\u00eb. N\u00eb \u00e7do koh\u00eb, por ve\u00e7an\u00ebrisht n\u00eb epok\u00ebn ton\u00eb, marr\u00ebdh\u00ebnia q\u00eb paqja ka me drejt\u00ebsin\u00eb po del n\u00eb pah n\u00eb m\u00ebnyr\u00eb shp\u00ebrthyese. Kjo marr\u00ebdh\u00ebnie haset n\u00eb shum\u00eb fe. D\u00ebshira e sinqert\u00eb p\u00ebr paqen n\u00eb nivel lokal dhe global, shprehet me d\u00ebshir\u00ebn e v\u00ebrtet\u00eb dhe me p\u00ebrpjekjen p\u00ebr drejt\u00ebsi. Nj\u00eb bot\u00eb e padrejt\u00eb nuk mund t\u00eb jet\u00eb paq\u00ebsore. Sot, paqja dhe drejt\u00ebsia kan\u00eb marr\u00eb edhe nj\u00eb tjet\u00ebr sinonim: progresin. T\u00eb gjith\u00eb mundemi dhe duhet t\u00eb kontribuojm\u00eb p\u00ebr zhvillimin e zonave m\u00eb t\u00eb varfra. Varf\u00ebria mbetet forma m\u00eb e keqe e dhun\u00ebs. Kur njer\u00ebzit, pran\u00eb ose larg nesh, privohen nga gj\u00ebrat e domosdoshme p\u00ebr mbijetes\u00eb, nuk \u00ebsht\u00eb \u00e7udi t\u00eb kthehen n\u00eb drejtime t\u00eb tjera dhe t\u00eb p\u00ebrqafojn\u00eb koncepte ekstremiste p\u00ebr arritjen e nj\u00eb shoq\u00ebrie t\u00eb drejt\u00eb dhe p\u00ebr t\u2019i dh\u00ebn\u00eb kuptim jet\u00ebs dhe vdekjes.<\/span><\/p>\n

    M\u00eb konkretisht, n\u00eb lidhje me problemin e terrorizmit q\u00eb dominon vitet e fundit, mendojm\u00eb se shoq\u00ebrit\u00eb per\u00ebndimore, q\u00eb disponojn\u00eb fuqi ekonomike, shkencore dhe ushtarake, duhet t\u2019i b\u00ebjn\u00eb vetes nj\u00eb autokritike krijuese. T\u00eb shikojn\u00eb m\u00eb qartazi p\u00ebrgjegj\u00ebsin\u00eb dhe detyrimin e tyre n\u00eb dimensionet e reja globale. Paqja dhe siguria, p\u00ebr t\u00eb cilat flasim t\u00eb gjith\u00eb, do t\u00eb arrihen me p\u00ebrpjekjen ton\u00eb p\u00ebr paqe sociale dhe zhvillimin e shoq\u00ebrive m\u00eb t\u00eb varfra t\u00eb planetit ku jetojm\u00eb. Do t\u00eb ishte tragjike, shpirt\u00ebrisht dhe politikisht, q\u00eb p\u00ebr shkak t\u00eb neglizhenc\u00ebs ose arroganc\u00ebs, t\u00eb lejojm\u00eb t\u00eb zhvillohet nj\u00eb proletariat i ri, shum\u00ebform\u00ebsh, q\u00eb do t\u00eb ngrej\u00eb krye dhunsh\u00ebm, duke shp\u00ebrdoruar \u201cenergjin\u00eb atomike\u201d t\u00eb nj\u00eb tradite fetare konkrete.<\/span><\/p>\n

    4. Ajo q\u00eb shpesh lihet n\u00eb harres\u00eb- nd\u00ebrkoh\u00eb q\u00eb p\u00ebrb\u00ebn b\u00ebrtham\u00ebn e paqes- \u00ebsht\u00eb se nd\u00ebrgjegjja fetare duhet t\u00eb promovoj\u00eb faktin q\u00eb paqja z\u00eb fill p\u00ebrbrenda nesh, n\u00eb thell\u00ebsi t\u00eb qenies njer\u00ebzore. Lidhet me p\u00ebrul\u00ebsin\u00eb, faljen, lirin\u00eb nga urrejtja, nga hidh\u00ebrimi, zilia. Ajo lul\u00ebzon me an\u00eb t\u00eb lidhjes s\u00eb vazhdueshme me Per\u00ebndin\u00eb e paqes. Ve\u00e7an\u00ebrisht kuptimi i krishter\u00eb i paqes s\u00eb brendshme \u00ebsht\u00eb m\u00eb i thell\u00eb dhe m\u00eb i gjer\u00eb sesa apatia e stoik\u00ebve. Nuk kufizohet n\u00eb indiferenc\u00ebn p\u00ebr sa ndodh rreth nesh. Duke ruajtur paqen ton\u00eb t\u00eb brendshme do t\u00eb jemi t\u00eb aft\u00eb t\u00eb jetojm\u00eb me t\u00eb tjer\u00ebt \u201cn\u00ebse \u00ebsht\u00eb e mundur p\u00ebr ju, duke pasur paqe me t\u00eb gjith\u00eb njer\u00ebzit\u201d (Rom.12:18).<\/span><\/p>\n

    5. Dhe pika e fundit, e kund\u00ebrta e paqes nuk \u00ebsht\u00eb lufta, por egocentrizmi: ai individual, kolektiv, etnik, racor. Egocentrizmi mobilizon forma t\u00eb shum\u00ebllojshme dhune, t\u00eb cilat e vrasin paqen me m\u00ebnyra t\u00eb ndryshme. Ky \u00ebsht\u00eb frym\u00ebzuesi dhe ushqyesi i konflikteve, qofshin k\u00ebto vogla ose t\u00eb m\u00ebdha, t\u00eb cilat i bombardon me urrejtje t\u00eb vazhdueshme.<\/span><\/p>\n

    Antidoti ndaj egoizmit nuk jan\u00eb moralizimet me fjal\u00eb p\u00ebrgjith\u00ebsuese dhe inkurajuese. As formulimet juridike dhe mekanizmat e shtypjes. Ky antidot \u00ebsht\u00eb fuqizimi i dashuris\u00eb, i nj\u00eb dashurie shum\u00ebdimensionale, praktike, t\u00eb painteres, q\u00eb nuk njeh kufij, paragjykime dhe \u00e7do lloj tjet\u00ebr diskriminimi. Pik\u00ebrisht k\u00ebtu gjendet mund\u00ebsia e jasht\u00ebzakonshme dhe kontributi i nj\u00eb nd\u00ebrgjegjeje fetare t\u00eb sh\u00ebndetshme. Ky antidot, madje edhe n\u00eb kushtet e konflikteve afatgjata, fal fuqin\u00eb e faljes dhe t\u00eb pajtimit. Si p\u00ebrfundim, fuqia e dashuris\u00eb fiton mbi dashurin\u00eb p\u00ebr pushtet, q\u00eb shkat\u00ebrron planetin.<\/span><\/p>\n

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    Secili nga ne, n\u00eb p\u00ebrpjekjen p\u00ebr paqen, udh\u00ebhiqet n\u00eb p\u00ebrputhje me trash\u00ebgimin\u00eb fetare q\u00eb ka, si dhe merr frym\u00ebzim e fuqi nga ky besim personal. Ve\u00e7an\u00ebrisht, tek ata q\u00eb jan\u00eb pasues t\u00eb feve monoteiste, mbizot\u00ebron siguria se paqja \u00ebsht\u00eb dhurat\u00eb e Per\u00ebndis\u00eb dhe se njeriu ftohet ta p\u00ebrftoj\u00eb dhe t\u00eb bashk\u00ebpunoj\u00eb n\u00eb fuqizimin e saj, me respekt ndaj \u00e7do personi njer\u00ebzor, pavar\u00ebsisht bindjeve politike, fetare apo t\u00eb llojeve t\u00eb tjera.<\/span><\/p>\n

    Shpresoj se, n\u00ebp\u00ebrmjet referateve, diskutimeve dhe problematik\u00ebs m\u00eb t\u00eb gjer\u00eb q\u00eb do t\u00eb trajtohet gjat\u00eb Konferenc\u00ebs, do t\u00eb p\u00ebrftojm\u00eb material shum\u00eb t\u00eb vlefsh\u00ebm p\u00ebr t\u2019u thelluar n\u00eb m\u00ebnyr\u00eb sa m\u00eb t\u00eb plot\u00eb n\u00eb \u00e7\u00ebshtjen jetike t\u00eb paqes, t\u00eb kushteve paraprake dhe t\u00eb mund\u00ebsive p\u00ebr arritjen e saj. Madje do t\u00eb fitojm\u00eb edhe frym\u00ebzimin q\u00eb t\u00eb vazhdojm\u00eb me entuziaz\u00ebm m\u00eb t\u00eb madh p\u00ebr t\u00eb qen\u00eb pun\u00ebtor\u00eb t\u00eb paqes. Me sigurin\u00eb se \u201c t\u00eb lumur jan\u00eb paqeb\u00ebr\u00ebsit, se ata do t\u00eb quhen bij Per\u00ebndie\u201d (Matth.5:6).<\/span><\/p>\n

    P\u00ebrpjekja p\u00ebr paqe t\u00eb thell\u00eb p\u00ebrbrenda nesh, me ambientin natyror, n\u00eb komunitetin ton\u00eb, me t\u00eb gjith\u00eb universin, duhet t\u00eb jet\u00eb detyr\u00eb par\u00ebsore p\u00ebr ne dhe n\u00eb shekullin e 21-t\u00eb, ky duhet t\u00eb jet\u00eb k\u00ebrkimi yn\u00eb primar, me sigurin\u00eb se Per\u00ebndia \u00ebsht\u00eb paqe. Per\u00ebndia \u00ebsht\u00eb gjithnj\u00eb me paqeb\u00ebr\u00ebsit, duke i frym\u00ebzuar dhe mb\u00ebshtetur ata n\u00eb p\u00ebrpjekjen dhe n\u00eb mundimin e tyre p\u00ebr paqen.<\/span><\/p>\n

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    Tiran\u00eb, 6-8 shtator 2015 PAQJA \u00cbSHT\u00cb GJITHMON\u00cb E MUNDSHME   Prof. Dr. Anastasi Kryepiskop i Tiran\u00ebs, Durr\u00ebsit dhe i Gjith\u00eb Shqip\u00ebris\u00eb An\u00ebtar Nderi i Akademis\u00eb s\u00eb Athin\u00ebs       Dhuna m\u00eb tragjike n\u00eb dit\u00ebt tona \u00ebsht\u00eb keqp\u00ebrdorimii termit \u201cpaqe\u201d nga njer\u00ebz q\u00eb realisht nuk besojn\u00eb n\u00eb t\u00eb. 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