{"id":4137,"date":"2015-08-29T06:43:35","date_gmt":"2015-08-29T06:43:35","guid":{"rendered":""},"modified":"2020-04-06T22:02:08","modified_gmt":"2020-04-06T20:02:08","slug":"kisha-e-shen-athanasit-ne-dhermi-ishte-kishe-ku-u-adhurua-zoti-prej-23-vjetesh","status":"publish","type":"post","link":"https:\/\/orthodoxalbania.org\/2020\/2015\/08\/29\/kisha-e-shen-athanasit-ne-dhermi-ishte-kishe-ku-u-adhurua-zoti-prej-23-vjetesh\/","title":{"rendered":"Kisha e Sh\u00ebn Athanasit n\u00eb Dh\u00ebrmi ishte kish\u00eb ku u adhurua Zoti prej 23 vjet\u00ebsh"},"content":{"rendered":"

 <\/p>\n

Botuar te gazeta “Tema”, dt. 28.08.2015<\/strong><\/span><\/p>\n

    Nuk mjaftonin temperaturat e larta q\u00eb natyra na ofron k\u00ebto dite, por duhej dhe temperatura artificiale q\u00eb pjesa politike dhe pushtetare e ofroi me boll\u00ebk. Dhe n\u00eb rastin m\u00eb konkret temperature artificiale erdhi me prishjen e nj\u00eb vendi adhurimi q\u00eb p\u00ebr besimtar\u00ebt e krishter\u00eb ortodoks t\u00eb Dh\u00ebrmiut ishte pik\u00eb referimi p\u00ebr dy arsye te forta, s\u00eb pari, sepse ajo kish\u00eb \u00ebsht\u00eb vend i d\u00ebshmis\u00eb s\u00eb prezenc\u00ebs mrekullib\u00ebr\u00ebse t\u00eb Per\u00ebndis\u00eb, ishte nd\u00ebrtuar si falenderim p\u00ebr zhdukjen e epidemis\u00eb s\u00eb koler\u00ebs (k\u00ebt\u00eb e d\u00ebshmojn\u00eb dor\u00ebshkrimet e koh\u00ebs) dhe s\u00eb dyti, kisha \u00ebsht\u00eb d\u00ebshmi i iniciativ\u00ebs s\u00eb besimtareve p\u00ebr t\u00eb rigjall\u00ebruar falenderimin p\u00ebr mrekullin\u00eb q\u00eb Per\u00ebndia ka b\u00ebr\u00eb, por nj\u00ebkoh\u00ebsisht \u00ebsht\u00eb nj\u00eb d\u00ebshmi p\u00ebr t\u00eb vazhduar adhurimin e Zotit nd\u00ebrprere nga diktatura komuniste.<\/span><\/p>\n

    Por ajo q\u00eb t\u00eb b\u00ebn m\u00eb shum\u00eb p\u00ebrshtypje \u00ebsht\u00eb fakti q\u00eb persona t\u00eb pozicionuar kund\u00ebr k\u00ebsaj kishe p\u00ebrpiqen q\u00eb ti mbushin mendjen popullit dhe pasuesve t\u00eb tyre se kjo nuk \u00ebsht\u00eb nj\u00eb kishe, pasi sipas tyre nuk plot\u00ebsonte kushtet e nj\u00eb kishe. Dhe pik\u00ebrisht p\u00ebr t\u00eb sqaruar ata q\u00eb mendojn\u00eb se nuk ishte kishe dhe q\u00eb \u00e7far\u00eb duhet nj\u00eb nd\u00ebrtes\u00eb t\u00eb jet\u00eb kishe po p\u00ebrpiqem te hedh disa mendime p\u00ebr kish\u00ebn.<\/span><\/p>\n

    Jeta adhuruese e besimtareve t\u00eb krishtere \u00ebsht\u00eb e lidhur me kish\u00ebn si objekt, pasi nuk \u00ebsht\u00eb vet\u00ebm nj\u00eb nd\u00ebrtes\u00eb, por nj\u00eb objekt ku n\u00ebp\u00ebrmjet adhurimit Hiri i Per\u00ebndis\u00eb jo vet\u00ebm \u00ebsht\u00eb prezent. Ai me prezenc\u00ebn e Tij shenjt\u00ebron vendin dhe k\u00ebshtu vendi ku adhurohet Per\u00ebndia b\u00ebhet nj\u00eb vend i shenjt\u00eb.<\/span><\/p>\n

    K\u00ebt\u00eb fakt e kemi n\u00eb kish\u00ebn e Sh\u00ebn Thanasit, pavar\u00ebsisht dimensionit, koh\u00ebs kur \u00ebsht\u00eb nd\u00ebrtuar apo bukuris\u00eb arkitektonike t\u00eb saj. Pasi n\u00eb qofte se nj\u00eb kishe do ta cil\u00ebsonim nga dimensioni arkitektonik at\u00ebher\u00eb si mund t\u00eb konsiderojm\u00eb kishat e krishtera orthodhokse q\u00eb u nd\u00ebrtuan n\u00eb kohen e pushtimin otoman (t\u00eb cilat i konsiderojm\u00eb monumente kulture) dhe shpesh her\u00eb ngjajn\u00eb me sht\u00ebpi, duhet dhe ato t\u2019i konsiderojm\u00eb objekte jo kishtare, pasi nuk p\u00ebrputhen me nj\u00eb ide t\u00eb caktuar q\u00eb \u00ebsht\u00eb krijuar p\u00ebr kish\u00ebn.<\/span><\/p>\n

    Madje k\u00ebto objekte kishtare t\u00eb asaj kohe dhe kish\u00ebn e Sh\u00ebn Thanasit q\u00eb u shkat\u00ebrrua i lidh fakti q\u00eb koha ndikon mbi arkitektur\u00ebn e tyre, por jo mbi shenjt\u00ebrin\u00eb e tyre, pasi n\u00eb ato dhe n\u00eb kish\u00ebn e Sh\u00ebn Thanasit adhurohet Per\u00ebndia. Nj\u00eb fakt tjet\u00ebr i r\u00ebnd\u00ebsish\u00ebm \u00ebsht\u00eb prezenca e altarit t\u00eb shenjt\u00eb, ikonave dhe objekteve t\u00eb tjera t\u00eb shenjta, si\u00e7 jan\u00eb en\u00ebt e shenjta, antimisio e shenjt\u00eb dhe mbi t\u00eb gjitha funksionimi liturgjikal q\u00eb k\u00ebto objekte i b\u00ebjn\u00eb t\u00eb shenjta. N\u00eb kish\u00ebn e Sh\u00ebn Athanasit k\u00ebto ishin prezent dhe p\u00ebr pasoj ajo konsiderohej dhe konsiderohet kish\u00eb, pasi ne at\u00eb n\u00eb k\u00ebto 23 vjet \u00ebsht\u00eb adhuruar dhe falenderuar Per\u00ebndia.<\/span><\/p>\n

    Gjithashtu kisha e nd\u00ebrtuar me mundin, djersen dhe shpres\u00ebtarin e komunitetit t\u00eb zon\u00ebs gjendej dhe gjendet mbi nj\u00eb truall t\u00eb nj\u00eb kishe t\u00eb m\u00ebparshme dhe q\u00eb nuk ishte zaptim i ndonj\u00eb prone t\u00eb tjet\u00ebrkujt, pasi k\u00ebt\u00eb e d\u00ebshmon dhe shkaku i themelimit t\u00eb k\u00ebtij objekti, por dhe gjendja kadastrale e vitit 1921. Kjo tregon q\u00eb adhurimi i Per\u00ebndis\u00eb \u00ebsht\u00eb nj\u00eb vazhdim\u00ebsi, p\u00ebrve\u00e7 koh\u00ebs kur regjimi ndaloi adhurimin. Pra, kemi mosc\u00ebnim t\u00eb pron\u00ebs dhe nj\u00ebkoh\u00ebsisht vazhdim\u00ebsi t\u00eb adhurimit t\u00eb Per\u00ebndis\u00eb nga besimtaret orthodhoks.<\/span><\/p>\n

    N\u00eb k\u00ebt\u00eb kish\u00eb jan\u00eb t\u00eb pafundme rastet ku besimtaret jan\u00eb kunguar duke marr\u00eb Trupin dhe Gjakun e Zotit Jisu Krisht, i jan\u00eb lutur Per\u00ebndis\u00eb duke shprehur hallet, shqet\u00ebsimet dhe problemet e tyre dhe nj\u00ebkoh\u00ebsisht e kan\u00eb falenderuar at\u00eb p\u00ebr prezenc\u00ebn e Tij n\u00eb jet\u00ebn dhe tyre, p\u00ebr fuqin\u00eb dhe dashurin\u00eb e Tij.<\/span><\/p>\n

    V\u00ebrtet nuk kishte nj\u00eb arkitekture t\u00eb bukur e t\u00eb p\u00ebrkryer, por kishte brenda saj hirin e Per\u00ebndis\u00eb dhe si e tij ata q\u00eb prish\u00ebn nuk prish\u00ebn objektin, por treguan nj\u00eb kund\u00ebrv\u00ebnie ndaj hirit t\u00eb Per\u00ebndis\u00eb. Kisha si objekt dhe besimtaret q\u00eb adhurojn\u00eb Per\u00ebndin\u00eb n\u00eb t\u00eb krijojn\u00eb nj\u00eb marr\u00ebdh\u00ebnie t\u00eb nd\u00ebrsjell\u00ebt dhe t\u00eb forte, e cila nuk kufizohet vet\u00ebm brenda k\u00ebtyre 23 vjet\u00ebve, por dhe m\u00eb par\u00eb, madje dhe n\u00eb koh\u00ebn e komunizmit.<\/span><\/p>\n

    K\u00ebshtu q\u00eb prishja e kish\u00ebs \u00ebsht\u00eb nj\u00eb tentativ\u00eb p\u00ebr t\u00eb prishur k\u00ebt\u00eb lidhje t\u00eb fort\u00eb t\u00eb njeriut besimtar me kish\u00ebn. K\u00ebshtu q\u00eb nuk \u00ebsht\u00eb rr\u00ebnuar thjesht nj\u00eb objekt, por nj\u00eb lidhje e ve\u00e7ant\u00eb, nj\u00eb memorie shpirt\u00ebrore, nj\u00eb shoq\u00ebri e bazuar mbi hirin dhe dashurin\u00eb e Per\u00ebndis\u00eb.<\/span><\/p>\n

    Gjithashtu kisha ka qen\u00eb nj\u00eb mb\u00ebshtetje shpirt\u00ebrore p\u00ebr besimtar\u00ebt apo personat q\u00eb e din\u00eb historin\u00eb e saj, k\u00ebshtu me prishjen e saj besimtar\u00ebt dhe personat e ndrysh\u00ebm kane nj\u00eb objekt m\u00eb pak p\u00ebr mb\u00ebshtetjen dhe fuqizimin e tyre shpirt\u00ebror, pasi p\u00ebr besimtaret \u00e7do kish\u00eb e nd\u00ebrtuar ka rolin dhe pesh\u00ebn e vet n\u00eb jet\u00ebn dhe udh\u00ebtimin shpirt\u00ebror t\u00eb njer\u00ebzve t\u00eb nj\u00eb komuniteti.<\/span><\/p>\n

    Me prishjen e saj dhe nd\u00ebrtimin e nj\u00eb objekti tjet\u00ebr t\u00eb \u00e7far\u00eb do lloj natyre, por jo shpirt\u00ebrore e kishtare \u00ebsht\u00eb dhe m\u00eb e rrezikshme madje e ngjashme me veprimet e komunizmit ku kisha u shnd\u00ebrrua n\u00eb nj\u00eb pallat kulture apo n\u00eb nj\u00eb qend\u00ebr arg\u00ebtimi, apo n\u00eb nj\u00eb kopsht apo n\u00eb nj\u00eb \u00e7erdhe, duke ndryshuar destinacionin shpirt\u00ebror t\u00eb saj. K\u00ebshtu e mira shpirt\u00ebrore shnd\u00ebrrohet n\u00eb nj\u00eb \u201ct\u00eb mir\u00eb\u201d publike, por q\u00eb nuk ka dimensionin shpirt\u00ebror dhe m\u00eb tep\u00ebr n\u00eb m\u00ebnyr\u00eb direkte apo indirekte \u00ebsht\u00eb nj\u00eb kund\u00ebrv\u00ebnie ndaj dimensionit shpirt\u00ebror dhe shenjt\u00ebrues t\u00eb kish\u00ebs.<\/span><\/p>\n

    K\u00ebshtu n\u00eb Dh\u00ebrmi nuk u prish nj\u00eb objekt i zakonsh\u00ebm, nj\u00eb nd\u00ebrtes\u00eb me gur\u00eb dhe solet\u00eb, por nj\u00eb objekt i marr\u00ebdh\u00ebnies me Per\u00ebndin\u00eb, i adhurimit t\u00eb Tij, nj\u00eb objekt ku persona t\u00eb k\u00ebtij komuniteti gjenin dhe gjejn\u00eb mb\u00ebshtetjen shpirt\u00ebrore, nj\u00eb objekt ku rikujtohet dhe p\u00ebrjetohet marr\u00ebdh\u00ebnia mrekullib\u00ebr\u00ebse me Per\u00ebndin\u00eb, nj\u00eb objekt ku besimtaret komunikonin duke marr\u00eb Trupin dhe Gjakun e Krishtit dhe ku e fal\u00ebnderonin Per\u00ebndin\u00eb.<\/span><\/p>\n

<\/span><\/p>\n

    Nga: Thoma \u00c7om\u00ebni<\/strong><\/span><\/p>\n

    *Teolog, pedagog i Akademis\u00eb Teologjike \u201cNgjallja e Krishtit\u201d Sh\u00ebn Vlash, Durr\u00ebs.<\/span><\/strong><\/span>
<\/span><\/p>\n

<\/span><\/p>\n

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<\/p>\n

<\/p>\n","protected":false},"excerpt":{"rendered":"

  Botuar te gazeta “Tema”, dt. 28.08.2015     Nuk mjaftonin temperaturat e larta q\u00eb natyra na ofron k\u00ebto dite, por duhej dhe temperatura artificiale q\u00eb pjesa politike dhe pushtetare e ofroi me boll\u00ebk. 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