{"id":3777,"date":"2015-05-14T06:21:40","date_gmt":"2015-05-14T06:21:40","guid":{"rendered":""},"modified":"2020-04-12T11:55:52","modified_gmt":"2020-04-12T09:55:52","slug":"church-year","status":"publish","type":"post","link":"https:\/\/orthodoxalbania.org\/2020\/en\/2015\/05\/14\/church-year\/","title":{"rendered":"Church Year"},"content":{"rendered":"

\"\"    Although the first of September is considered the start of the Church year, according to the Orthodox Church calendar, the real liturgical center of the annual cycle of Orthodox worship is the feast of the Resurrection of Christ. All elements of Orthodox liturgical piety point to and flow from Easter, the celebration of the New Christian Passover. Even the \u201cfixed feasts\u201d of the Church such as Christmas and Epiphany which are celebrated according to a fixed date on the calendar take their liturgical form and inspiration from the Paschal feast.<\/span><\/p>\n

    The Easter cycle of worship begins with the season of Great Lent, preceded by the special pre-lenten Sundays. The lenten order of worship fulfills itself in Holy Week and the Great Day of Christ\u2019s Resurrection. Following Easter there are the fifty days of paschal celebration until the feast of Pentecost. Every week of the year is then considered in the Church\u2019s worship as a \u201cSunday after Pentecost.\u201d The weeks are counted in this way (First Sunday, Second Sunday, etc.) until the pre-lenten season begins again when the weeks are given their name and central content of worship in view of the annual return of Easter.<\/span><\/p>\n

<\/p>\n

    There are two special liturgical books for the Easter cycle of worship, the Lenten Triodion<\/strong> and the Easter Triodion<\/strong> (literally the Flower Triodion<\/strong>), which is also called the Pentecostarion<\/strong>. These books are called Triodions<\/strong> because of the \u201cthree odes\u201d which are often sung during the church services of these seasons. The Sundays and weeks following Pentecost also have their special book called the Octoechos<\/strong> which literally means the \u201ceight tones.\u201d The Octoechos contains the services for each day of the week. Sunday is always dedicated to the Resurrection of Christ. Wednesdays and Fridays commemorate Christ\u2019s suffering and crucifixion. Monday\u2019s theme is the \u201cbodiless powers,\u201d the angels. Tuesday is dedicated to the memory of John the Baptist, Thursday to the apostles and St. Nicholas, and Saturday to the Theotokos with the memory of the departed.<\/span><\/p>\n

    On each day of the week, beginning with the eve of the Lord\u2019s Day, the services are sung in the same \u201ctone\u201d or musical melody. There are eight sets of services in eight different \u201ctones\u201d (hence, the name Octoechos<\/strong>), sung in a revolving pattern throughout the year. Thus, for example, on the 2nd Sunday after Pentecost there would be Tone 1; the 3rd Sunday after Pentecost, Tone 2; the 4th Sunday after Pentecost, Tone 3, and so on until the 10th Sunday which is again Tone. 1. This cycle of \u201ctones\u201d exists for every week of the year, although when the lenten season approaches the emphasis falls once more upon the preparation for the celebration of Easter.<\/span><\/p>\n

    In addition to the Easter cycle of worship with the \u201cweeks after Pentecost,\u201d and existing together with it, is the Church\u2019s worship for each particular day of the year, each of which is dedicated to certain saints or sacred events. Each month has a special liturgical book called the Menaion<\/strong> which contains the specific service for each day of that month. The solemnity of the day is proportionate to the importance and popularity of the given saints or events to be commemorated.<\/span><\/p>\n

    There are twelve major feast days of the Church which are universally celebrated: the Nativity, Epiphany, Presentation to the Temple (called the \u201cMeeting\u201d) and Transfiguration of Christ; the Nativity, Annunciation, Presentation to the Temple and Dormition of Mary; the Exaltation of the Cross; and, from the Paschal cycle, the feast of the Lord\u2019s entry into Jerusalem, the feast of the Lord\u2019s Ascension and the feast of Pentecost. Easter is not counted among the twelve major feasts of the Church since it is considered by itself as \u201cthe feast of feasts.\u201d<\/span><\/p>\n

    Different Orthodox churches emphasize the other days of the year according to their particular relevancy and significance. Thus, the day of St. Sergius would be greatly celebrated in Russia, St. Spiridon in Greece, and St. Herman in America. Some days, such as Saints Peter and Paul, St. Nicholas, and St. Michael, also enjoy a universal popularity in the church.<\/span><\/p>\n

    The feast of Christmas has its own cycle of prayer patterned after Easter. There is a forty-day lent preceding it and a post-feast celebration following it. The feasts of Mary\u2019s Dormition and Saints Peter and Paul also have traditional lenten preparations of shorter duration. Most of the major feasts have a prefestal preparation of liturgical prayer, and a post-festal glorification. This means that the feast is called to mind and is glorified in the Church\u2019s liturgical services in anticipation of its coming and is also celebrated in songs and prayers for some days in the Church after its passing.<\/span><\/p>\n

– MAJOR FEASTS OF THE CHURCH –<\/strong><\/span><\/p>\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
September 8<\/span><\/td>\nThe Nativity of Mary the Theotokos                                    <\/span><\/td>\n<\/tr>\n
September 14                                                  <\/span><\/td>\nThe Exaltation of the Cross<\/span><\/td>\n<\/tr>\n
November 21<\/span><\/td>\nThe Presentation of the Theotokos to the Temple<\/span><\/td>\n<\/tr>\n
December 25<\/span><\/td>\nThe Nativity of Christ<\/span><\/td>\n<\/tr>\n
January 6<\/span><\/td>\nThe Epiphany: The Baptism of Christ<\/span><\/td>\n<\/tr>\n
February 2<\/span><\/td>\nThe Meeting of Christ in the Temple<\/span><\/td>\n<\/tr>\n
March 25<\/span><\/td>\nThe Annunciation<\/span><\/td>\n<\/tr>\n
August 6<\/span><\/td>\nThe Transfiguration of Christ<\/span><\/td>\n<\/tr>\n
August 15<\/span><\/td>\nThe Dormition of the Theotokos<\/span><\/td>\n<\/tr>\n
According to the Spring equinox and the Jewish Passover<\/strong><\/span><\/td>\n<\/tr>\n
Palm Sunday <\/span><\/td>\nThe Entry into Jerusalem<\/span><\/td>\n<\/tr>\n
PASCHA<\/strong> <\/span><\/td>\nCHRIST\u2019S RESURRECTION<\/span><\/td>\n<\/tr>\n
Ascension <\/span><\/td>\nThe Ascension of Christ<\/span><\/td>\n<\/tr>\n
Pentecost <\/span><\/td>\nThe Descent of the Holy Spirit<\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n","protected":false},"excerpt":{"rendered":"

    Although the first of September is considered the start of the Church year, according to the Orthodox Church calendar, the real liturgical center of the annual cycle of Orthodox worship is the feast of the Resurrection of Christ. All elements of Orthodox liturgical piety point to and flow from Easter, the celebration of the New Christian Passover. Even the \u201cfixed feasts\u201d of the Church<\/p>\n","protected":false},"author":7,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"pagelayer_contact_templates":[],"_pagelayer_content":"","inline_featured_image":false,"fifu_image_url":"","fifu_image_alt":"","footnotes":""},"categories":[1878],"tags":[],"class_list":["post-3777","post","type-post","status-publish","format-standard","hentry","category-the-church-year-en"],"acf":[],"yoast_head":"\nChurch Year - Kisha Orthodh\u03bfkse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2020\/en\/2015\/05\/14\/church-year\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Church Year - Kisha Orthodh\u03bfkse Autoqefale e Shqip\u00ebris\u00eb\" \/>\n<meta property=\"og:description\" content=\"    Although the first of September is considered the start of the Church year, according to the Orthodox Church calendar, the real liturgical center of the annual cycle of Orthodox worship is the feast of the Resurrection of Christ. 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