{"id":3767,"date":"2015-05-13T11:36:40","date_gmt":"2015-05-13T11:36:40","guid":{"rendered":""},"modified":"2020-04-12T11:55:53","modified_gmt":"2020-04-12T09:55:53","slug":"holy-eucharist","status":"publish","type":"post","link":"https:\/\/orthodoxalbania.org\/2020\/en\/2015\/05\/13\/holy-eucharist\/","title":{"rendered":"Holy Eucharist"},"content":{"rendered":"

    The Holy Eucharist is called the \u201csacrament of sacraments\u201d in the Orthodox tradition. It is also called the \u201csacrament of the Church.\u201d The eucharist is the center of the Church\u2019s life. Everything in the Church leads to the eucharist, and all things flow from it. It is the completion of all of the Church\u2019s sacraments\u2014the source and the goal of all of the Church\u2019s doctrines and institutions.<\/span><\/p>\n

    As with baptism, it must be noted that the eucharistic meal was not invented by Christ. Such holy ritual meals existed in the Old Testament and in pagan religions. Generally speaking the \u201cdinner\u201d remains even today as one of the main ritual and symbolic events in the life of man. The Christian eucharist is a meal specifically connected with the Passover meal of the Old Testament. At the end of his life Christ, the Jewish Messiah, ate the Passover meal with his disciples. Originally a ritual supper in commemoration of the liberation of the Israelites from slavery in Egypt, the Passover meal was transformed by Christ into an act done in remembrance of him: of his life, death and resurrection as the new and eternal Passover Lamb who frees men from the slavery of evil, ignorance and death and transfers them into the everlasting life of the Kingdom of God.
<\/span><\/p>\n

    At the supper Christ took the bread and the wine and ordered his disciples to eat and drink it as his own Body and Blood. This action thus became the center of the Christian life, the experience of the presence of the Risen Christ in the midst of his People (see Mt 26; Mk 14; Lk 22; Jn 6 and 13; Acts 2:41-47; 1 Cor 10-11).<\/span><\/p>\n

    As a word, the term eucharist means thanksgiving. This name is given to the sacred meal-not only to the elements of bread and wine, but to the whole act of gathering, praying, reading the Holy Scriptures and proclaiming God\u2019s Word, remembering Christ and eating and drinking his Body and Blood in communion with him and with God the Father, by the Holy Spirit. The word eucharist is used because the all-embracing meaning of the Lord\u2019s Banquet is that of thanksgiving to God in Christ and the Holy Spirit for all that he has done in making, saving and glorifying the world.<\/span><\/p>\n

    The sacrament of the eucharist is also called holy communion since it is the mystical communion of men with God, with each other, and with all men and all things in him through Christ and the Spirit. The eucharistic liturgy is celebrated in the Church every Sunday, the Day of the Lord, as well as on feast days. Except in monasteries, it is rarely celebrated daily. Holy Communion is forbidden to all Orthodox Christians on the week days of Great Lent except in the special communion of the Liturgy of the Pre-sanctified Gifts (see below) because of its joyful and resurrectional character. The eucharist is always given to all members of the Church, including infants who are baptized and confirmed. It is always given in both forms\u2014bread and wine. It is strictly understood as being the real presence of Christ, his true Body and Blood mystically present in the bread and wine which are offered to the Father in his name and consecrated by the divine Spirit of God.<\/span><\/p>\n

    In the history of Christian thought, various ways were developed to try to explain how the bread and the wine become the Body and Blood of Christ in the eucharistic liturgy. Quite unfortunately, these explanations often became too rationalistic and too closely connected with certain human philosophies.<\/span><\/p>\n

    One of the most unfortunate developments took place when men began to debate the reality of Christ\u2019s Body and Blood in the eucharist. While some said that the eucharistic gifts of bread and wine were the real Body and Blood of Christ, others said that the gifts were not real, but merely the symbolic or mystical presence of the Body and Blood. The tragedy in both of these approaches is that what is real came to be opposed to what is symbolic or mystical.<\/span><\/p>\n

    The Orthodox Church denies the doctrine that the Body and the Blood of the eucharist are merely intellectual or psychological symbols of Christ\u2019s Body and Blood. If this doctrine were true, when the liturgy is celebrated and holy communion is given, the people would be called merely to think about Jesus and to commune with him \u201cin their hearts.\u201d In this way, the eucharist would be reduced to a simple memorial meal of the Lord\u2019s last supper, and the union with God through its reception would come only on the level of thought or psychological recollection.<\/span><\/p>\n

    On the other hand, however, the Orthodox tradition does use the term \u201csymbols\u201d for the eucharistic gifts. It calls, the service a \u201cmystery\u201d and the sacrifice of the liturgy a \u201cspiritual and bloodless sacrifice.\u201d These terms are used by the holy fathers and the liturgy itself.<\/span><\/p>\n

    The Orthodox Church uses such expressions because in Orthodoxy what is real is not opposed to what is symbolical or mystical or spiritual. On the contrary! In the Orthodox view, all of reality\u2014the world and man himself\u2014is real to the extent that it is symbolical and mystical, to the extent that reality itself must reveal and manifest God to us. Thus, the eucharist in the Orthodox Church is understood to be the genuine Body and Blood of Christ precisely because bread and wine are the mysteries and symbols of God\u2019s true and genuine presence and manifestation to us in Christ. Thus, by eating and drinking the bread and wine which are mystically consecrated by the Holy Spirit, we have genuine communion with God through Christ who is himself \u201cthe bread of life\u201d (Jn 6:34, 41).<\/span><\/p>\n

    I am the living bread which came down from heaven; if anyone eats of this bread, he will live forever; and the bread which I shall give for the life of the world is my flesh (Jn 6:51).<\/span><\/p>\n

    Thus, the bread of the eucharist is Christ\u2019s flesh, and Christ\u2019s flesh is the eucharistic bread. The two are brought together into one. The word \u201csymbolical\u201d in Orthodox terminology means exactly this: \u201cto bring together into one.\u201d<\/span><\/p>\n

    Thus we read the words of the Apostle Paul:<\/span><\/p>\n

    For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread, and when he had given thanks, he broke it, and said, \u201cThis is my body which is broken for you. Do this in remembrance of me.\u201d In the same way also the cup, after supper, saying, \u201cThis cup is the new covenant in my blood. Do this, as you drink it, in remembrance of me.\u201d For as often as you eat this bread and drink this cup, you proclaim the Lord\u2019s death, until he comes. Whoever, therefore, eats the bread and drinks the cup in an unworthy manner will be guilty of profaning the body and blood of the Lord (1 Cor 11:23-26).<\/span><\/p>\n

    The mystery of the holy eucharist defies analysis and explanation in purely rational and logical terms. For the eucharist\u2014and Christ himself\u2014is indeed a mystery of the Kingdom of Heaven which, as Jesus has told us, is \u201cnot of this world.\u201d The eucharist\u2014because it belongs to God\u2019s Kingdom\u2014is truly free from the earth-born \u201clogic\u201d of fallen humanity.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

    The Holy Eucharist is called the \u201csacrament of sacraments\u201d in the Orthodox tradition. It is also called the \u201csacrament of the Church.\u201d The eucharist is the center of the Church\u2019s life. Everything in the Church leads to the eucharist, and all things flow from it. It is the completion of all of the Church\u2019s sacraments\u2014the source and the goal of all of the Church\u2019s<\/p>\n","protected":false},"author":7,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"pagelayer_contact_templates":[],"_pagelayer_content":"","inline_featured_image":false,"fifu_image_url":"","fifu_image_alt":"","footnotes":""},"categories":[1882],"tags":[],"class_list":["post-3767","post","type-post","status-publish","format-standard","hentry","category-the-sacraments-en"],"acf":[],"yoast_head":"\nHoly Eucharist - Kisha Orthodh\u03bfkse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2020\/en\/2015\/05\/13\/holy-eucharist\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Holy Eucharist - Kisha Orthodh\u03bfkse Autoqefale e Shqip\u00ebris\u00eb\" \/>\n<meta property=\"og:description\" content=\"    The Holy Eucharist is called the \u201csacrament of sacraments\u201d in the Orthodox tradition. 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