{"id":3615,"date":"2021-01-15T00:00:11","date_gmt":"2021-01-14T23:00:11","guid":{"rendered":"https:\/\/orthodoxalbania.org\/2020\/2021\/01\/15\/iv-virtyti-me-i-madh\/"},"modified":"2021-10-11T12:09:11","modified_gmt":"2021-10-11T10:09:11","slug":"iv-virtyti-me-i-madh","status":"publish","type":"post","link":"https:\/\/orthodoxalbania.org\/2020\/2021\/01\/15\/iv-virtyti-me-i-madh\/","title":{"rendered":"Virtyti m\u00eb i madh"},"content":{"rendered":"

<\/h4>\n

<\/span>\u00a0\u00a0\u00a0 Per\u00ebndia \u00ebsht\u00eb dashuri\u00a0<\/strong><\/span><\/h4>\n

Sipas besimit t\u00eb krishter\u00eb \u201cvirtyti m\u00eb i madh \u00ebsht\u00eb dashuria\u201d (1 Korinthian\u00ebt 13:13). Dashuria \u00ebsht\u00eb \u201cp\u00ebrmbushja e ligjit\u201d t\u00eb Per\u00ebndis\u00eb (Roman\u00ebt 13:10). Sepse Per\u00ebndia Vet\u00eb \u00ebsht\u00eb Dashuri.<\/p>\n

“Shum\u00eb t\u00eb dashur, le ta duam nj\u00ebri – tjetrin, sepse dashuria \u00ebsht\u00eb nga Per\u00ebndia dhe kushdo q\u00eb do, ka lindur nga Per\u00ebndia dhe e njeh Per\u00ebndin\u00eb.<\/p>\n

Ai q\u00eb nuk ka dashuri nuk e ka njohur Per\u00ebndin\u00eb, sepse Per\u00ebndia \u00ebsht\u00eb dashuri.
\nN\u00eb k\u00ebt\u00eb \u00ebsht\u00eb shfaqur dashuria e Per\u00ebndis\u00eb ndaj nesh, se Per\u00ebndia d\u00ebrgoi Birin e tij t\u00eb vet\u00ebmlindurin n\u00eb bot\u00eb q\u00eb ne t\u00eb rrojm\u00eb n\u00ebp\u00ebrmjet tij. N\u00eb k\u00ebt\u00eb \u00ebsht\u00eb dashuria: jo se ne e kemi dashur Per\u00ebndin\u00eb, por q\u00eb ai na ka dashur ne dhe d\u00ebrgoi Birin e tij p\u00ebr shlyerjen e m\u00ebkateve tona.
\nShum\u00eb t\u00eb dashur, n\u00eb qoft\u00eb se Per\u00ebndia na ka dashur n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb; edhe ne duhet ta duam nj\u00ebri-tjetrin. Askush s\u2019e ka par\u00eb ndonj\u00ebher\u00eb<\/p>\n

Per\u00ebndin\u00eb; po ta duam njeri-tjetrin, Per\u00ebndia q\u00ebndron n\u00eb ne dhe dashuria e tij \u00ebsht\u00eb e p\u00ebrsosur n\u00eb ne.
\nNga kjo ne njohim se q\u00ebndrojm\u00eb n\u00eb t\u00eb dhe ai n\u00eb ne, sepse ai na ka dh\u00ebn\u00eb nga Fryma e tij.
\nDhe ne pam\u00eb dhe d\u00ebshmojm\u00eb se Ati e d\u00ebrgoi Birin p\u00ebr t\u00eb qen\u00eb Shp\u00ebtimtar i bot\u00ebs. Ai q\u00eb rr\u00ebfen se Jisui \u00ebsht\u00eb Biri i Per\u00ebndis\u00eb, Per\u00ebndia q\u00ebndron n\u00eb t\u00eb dhe ai n\u00eb Per\u00ebndin\u00eb.<\/p>\n

Dhe ne njoh\u00ebm dhe besuam dashurin\u00eb q\u00eb Per\u00ebndia ka p\u00ebr ne. Per\u00ebndia \u00ebsht\u00eb dashuri; dhe ai q\u00eb q\u00ebndron n\u00eb dashuri q\u00ebndron n\u00eb Per\u00ebndin\u00eb dhe Per\u00ebndia n\u00eb t\u00eb.<\/p>\n

N\u00eb k\u00ebt\u00eb dashuria u p\u00ebrsos n\u00eb ne (q\u00eb t\u00eb kemi guxim n\u00eb dit\u00ebn e gjyqit): sepse sikurse \u00ebsht\u00eb Ai, po k\u00ebshtu jemi edhe ne n\u00eb k\u00ebt\u00eb bot\u00eb.
\nN\u00eb dashuri nuk ka frik\u00eb, madje dashuria e p\u00ebrsosur e nxjerr jasht\u00eb frik\u00ebn, sepse frika ka t\u00eb b\u00ebj\u00eb me nd\u00ebshkimin, dhe ai q\u00eb ka frik\u00eb nuk \u00ebsht\u00eb i p\u00ebrsosur n\u00eb dashuri.<\/p>\n

Ne e duam at\u00eb, sepse Ai na deshi i pari” (1 Joani 4:7-19).
\nN\u00eb k\u00ebto fjal\u00eb t\u00eb frym\u00ebzuara t\u00eb Apostullit t\u00eb dashur Joan, shihet se kungimi i njeriut me Per\u00ebndin\u00eb, e t\u00ebr\u00eb jeta e tij shpirt\u00ebrore, shprehet n\u00eb dashurin\u00eb. Atje ku nuk ka dashuri, Per\u00ebndia mungon dhe nuk ka jet\u00eb shpirt\u00ebrore. Atje ku \u00ebsht\u00eb dashuria, \u00ebsht\u00eb Per\u00ebndia dhe \u00e7do drejt\u00ebsi.
\nDashuria e njeriut e ka origjin\u00ebn n\u00eb Per\u00ebndin\u00eb. Dashuria e Per\u00ebndis\u00eb vjen gjithmon\u00eb e para. Njer\u00ebzit duhet ta duan Per\u00ebndin\u00eb dhe nj\u00ebri- tjetrin, sepse Per\u00ebndia Vet\u00eb ka dashur i pari.<\/p>\n

Dashuria e Per\u00ebndis\u00eb tregohet n\u00eb krijimin dhe shp\u00ebtimin e bot\u00ebs n\u00eb Krishtin dhe Shpirtin e Shenjt\u00eb. T\u00eb gjitha gj\u00ebrat ishin b\u00ebr\u00eb nga, n\u00eb dhe p\u00ebr Jisu Krishtin, Fjal\u00ebn e Per\u00ebndis\u00eb dhe \u201cBirin e dashuris\u00eb s\u00eb Tij\u201d (Kolosian\u00ebt 1:13-17; Joani 1:1-3; Hebrenjt\u00eb 1:2).
\nKur bota u b\u00eb e m\u00ebkatshme dhe e vdekur, \u201cPer\u00ebndia e deshi aq bot\u00ebn, sa dha Birin e Tij t\u00eb vet\u00ebmlindur . . . jo p\u00ebr ta gjykuar bot\u00ebn, por p\u00ebr ta shp\u00ebtuar bot\u00ebn\u201d (Joani 3:16, 12:47).<\/p>\n

“Por Per\u00ebndia e tregon dashurin\u00eb e tij ndaj nesh n\u00eb at\u00eb q\u00eb, kur ende ishim m\u00ebkatar\u00eb, Krishti vdiq p\u00ebr ne” (Roman\u00ebt 5:8).<\/p>\n

\u00a0\u00a0\u00a0 “Po kur u shfaq mir\u00ebsia e Per\u00ebndis\u00eb, Shp\u00ebtimtarit ton\u00eb, dhe dashuria e tij p\u00ebr njer\u00ebzit, Ai na shp\u00ebtoi jo me an\u00eb t\u00eb veprave t\u00eb drejta q\u00eb ne b\u00ebm\u00eb, por sipas m\u00ebshir\u00ebs s\u00eb tij, me an\u00eb t\u00eb larjes s\u00eb rilindjes dhe t\u00eb rip\u00ebrt\u00ebritjes s\u00eb Frym\u00ebs s\u00eb Shenjt\u00eb, t\u00eb cil\u00ebn e derdhi me mbush\u00eblli mbi ne, me an\u00eb t\u00eb Jisu Krishtit, shp\u00ebtimtarit ton\u00eb, q\u00eb ne, t\u00eb shfaj\u00ebsuar me an\u00eb t\u00eb hirit t\u00eb tij, t\u00eb b\u00ebhemi trash\u00ebgimtar\u00eb t\u00eb jet\u00ebs s\u00eb p\u00ebrjetshme, sipas shpres\u00ebs q\u00eb kemi” (Titi 3:4-7).<\/p>\n

\u00a0\u00a0\u00a0 Dashuria e Per\u00ebndis\u00eb p\u00ebr njeriun dhe bot\u00ebn e Tij n\u00eb Krishtin \u00ebsht\u00eb dh\u00ebn\u00eb n\u00eb Shpirtin e Shenjt\u00eb. Kjo dashuri \u00ebsht\u00eb i pari dhe m\u00eb i madhi \u201cfryt i Shpirtit t\u00eb Shenjt\u00eb\u201d (Galatian\u00ebt 5:22), \u201csepse dashuria e Per\u00ebndis\u00eb \u00ebsht\u00eb derdhur n\u00eb zemrat tona me an\u00eb t\u00eb Frym\u00ebs s\u00eb Shenjt\u00eb q\u00eb na \u00ebsht\u00eb dh\u00ebn\u00eb\u201d (Roman\u00ebt 5:5).<\/p>\n

\u00a0\u00a0\u00a0 N\u00eb tradit\u00ebn shpirt\u00ebrore t\u00eb Kish\u00ebs, q\u00ebllimi i jet\u00ebs si \u201cp\u00ebrftimi i Shpirtit t\u00eb Shenjt\u00eb\u201d shprehet n\u00eb m\u00ebnyr\u00ebn m\u00eb t\u00eb p\u00ebrsosur n\u00eb dashurin\u00eb (kr. Sh\u00ebn Makario i Egjiptit, shek. 4, Homelit\u00eb Shpirt\u00ebrore; Sh\u00ebn Serafimi i Sarovit, shek. 19, Bised\u00eb me N. Motovilov). Me t\u00eb v\u00ebrtet\u00eb, Vet\u00eb Shpirti i Shenjt\u00eb, nga shenjtor\u00ebt, \u00ebsht\u00eb identifikuar me dashurin\u00eb e Per\u00ebndis\u00eb, si\u00e7 d\u00ebshmohet n\u00eb shkrimet e Sh\u00ebn Simeonit Teologut t\u00eb Ri.<\/p>\n

\u00a0\u00a0\u00a0 “O Dashuri e Shenjt\u00eb, – d.m.th., Shpirti i Shenjt\u00eb i Per\u00ebndis\u00eb \u2013 ai q\u00eb nuk t\u00eb njeh ty nuk e ka shijuar kurr\u00eb shijen e m\u00ebshirave t\u00eb tua, q\u00eb vet\u00ebm p\u00ebrvoja e gjall\u00eb mund t\u00eb na i jap\u00eb. Por ai q\u00eb t\u00eb ka njohur, ose \u00ebsht\u00eb njohur prej teje, kurr\u00eb nuk mund t\u00eb ket\u00eb as dyshimin m\u00eb t\u00eb vog\u00ebl. Sepse ti je p\u00ebrmbushja e ligjit, ti q\u00eb mbush, djeg, flak\u00ebron dhe p\u00ebrfshin zemr\u00ebn time me nj\u00eb dashuri t\u00eb pamas\u00eb. Ti je m\u00ebsuesi i profet\u00ebve, burimi i apostujve, forca e martir\u00ebve, frym\u00ebzimi i et\u00ebrve dhe m\u00ebsuesve, p\u00ebrsosja e t\u00eb gjith\u00eb shenjtor\u00ebve. Vet\u00ebm ti, o Dashuri, m\u00eb p\u00ebrgatit edhe mua p\u00ebr sh\u00ebrbimin e v\u00ebrtet\u00eb t\u00eb Per\u00ebndis\u00eb” (Sh\u00ebn Simeoni teologu i Ri, shek. 11, Homelia 53).<\/p>\n

\u00a0\u00a0\u00a0 K\u00ebshtu Per\u00ebndia q\u00eb \u00ebsht\u00eb Dashuri hyn n\u00eb bashkim me njeriun me an\u00eb t\u00eb Birit t\u00eb dashuris\u00eb s\u00eb Tij prej Shpirtit t\u00eb dashuris\u00eb. T\u00eb jetosh n\u00eb k\u00ebt\u00eb dashuri hyjnore \u00ebsht\u00eb jeta shpirt\u00ebrore.<\/p>\n

\u00a0\u00a0\u00a0 P\u00ebrkufizimi i par\u00eb i dashuris\u00eb si agape \u00ebsht\u00eb dashuria si veprim i mir\u00ebsis\u00eb s\u00eb p\u00ebrsosur p\u00ebr hir t\u00eb tjetrit. Ky \u00ebsht\u00eb kuptimi m\u00eb themelor i dashuris\u00eb: t\u00eb b\u00ebsh gjith\u00e7ka t\u00eb mundur p\u00ebr mir\u00ebqenien e t\u00eb tjer\u00ebve. Vet\u00eb Per\u00ebndia e ka k\u00ebt\u00eb dashuri si p\u00ebrmbajtjen e qenies dhe jet\u00ebs s\u00eb Tij, sepse \u201cPer\u00ebndia \u00ebsht\u00eb agape\u201d. Njeriu shpirt\u00ebror duhet t\u00eb doj\u00eb para s\u00eb gjithash me k\u00ebt\u00eb dashuri.<\/p>\n

\u00a0\u00a0\u00a0 P\u00ebrkufizimi i dyt\u00eb i dashuris\u00eb si eros \u00ebsht\u00eb dashuria p\u00ebr hir t\u00eb bashkimit me tjetrin. Dashuria erotike nuk \u00ebsht\u00eb m\u00ebkat kur \u00ebsht\u00eb e \u00e7liruar nga pasionet e m\u00ebkatshme. Ajo mund t\u00eb jet\u00eb nj\u00eb d\u00ebshir\u00eb krejt\u00ebsisht e past\u00ebr p\u00ebr kungim me tjetrin, p\u00ebrfshir\u00eb Per\u00ebndin\u00eb. T\u00eb gjith\u00eb autor\u00ebt shpirt\u00ebror\u00eb kan\u00eb ngulmuar q\u00eb nj\u00eb dashuri e till\u00eb duhet t\u00eb ekzistoj\u00eb nd\u00ebrmjet Per\u00ebndis\u00eb dhe njeriut si modeli i t\u00eb gjitha dashurive erotike n\u00eb bot\u00eb nd\u00ebrmjet burrit dhe gruas (shih Kapitulli VI). K\u00ebshtu autor\u00ebt mistik\u00eb dhe et\u00ebrit shpirt\u00ebror e kan\u00eb p\u00ebrdorur K\u00ebng\u00ebn e K\u00ebng\u00ebve t\u00eb Dhiat\u00ebs s\u00eb Vjet\u00ebr si sh\u00ebmb\u00eblltyr\u00ebn poetike t\u00eb dashuris\u00eb s\u00eb Per\u00ebndis\u00eb p\u00ebr njeriun dhe dashuris\u00eb s\u00eb njeriut p\u00ebr Per\u00ebndin\u00eb (Filon Hebreu, Grigori i Nis\u00ebs, Bernardi i Klervos\u00eb (Clairvaux), Joani i Kryqit, Ri\u00e7ard Roll (Rolle) n\u00eb Angli, e k\u00ebshtu me radh\u00eb). Me t\u00eb v\u00ebrtet\u00eb, profet\u00ebt e kan\u00eb p\u00ebrdorur sh\u00ebmb\u00eblltyr\u00ebn e dashuris\u00eb erotike n\u00eb shpjegimin e lidhjes s\u00eb Zotit me Izraelin (Isaia 54; Jeremia 2-31; Ezekieli 16; Osea). Dhe Sh\u00ebn Pavli e p\u00ebrdor k\u00ebt\u00eb sh\u00ebmb\u00eblltyr\u00eb p\u00ebr dashurin\u00eb e Krishtit p\u00ebr Kish\u00ebn (Efesian\u00ebt 6). N\u00eb shkrimet, bashkimi i njeriut me Zotin n\u00eb Mbret\u00ebrin\u00eb e Per\u00ebndis\u00eb zbulohet, kryesisht n\u00eb sh\u00ebmb\u00eblltyr\u00ebn e erosit (Matheu 22, Zbulesa 19-22).<\/p>\n

\u00a0\u00a0\u00a0 “. . . sepse erdhi dasma e Qengjit dhe nusja e tij \u00ebsht\u00eb p\u00ebrgatitur! Dhe i \u00ebsht\u00eb dh\u00ebn\u00eb t\u00eb vishet me li t\u00eb holl\u00eb, t\u00eb past\u00ebr dhe t\u00eb shk\u00eblqyesh\u00ebm, sepse liri i holl\u00eb jan\u00eb veprat e drejta t\u00eb shenjtor\u00ebve” (Zbulesa 19:7-8).<\/p>\n

\u00a0 \u00a0 \u201cEja, do t\u00eb t\u00eb tregoj nusen, gruan e Qengjit\u201d. (Zbulesa 21:9)<\/p>\n

\u00a0\u00a0\u00a0 Tipi i tret\u00eb i dashuris\u00eb \u00ebsht\u00eb miq\u00ebsia \u2013 fila. Edhe kjo, gjithashtu duhet t\u00eb ekzistoj\u00eb nd\u00ebrmjet njeriut dhe Per\u00ebndis\u00eb. Njeriu nuk ka mik m\u00eb t\u00eb madh se Per\u00ebndin\u00eb dhe Vet\u00eb Per\u00ebndia d\u00ebshiron t\u00eb jet\u00eb miku i njeriut. Sipas shkrimeve, q\u00ebllimi i v\u00ebrtet\u00eb i ardhjes s\u00eb Krishtit ishte t\u00eb shp\u00ebrndante \u00e7do armiq\u00ebsi nd\u00ebrmjet Per\u00ebndis\u00eb dhe njeriut dhe t\u00eb ngrinte bashk\u00ebveprimin nd\u00ebrmjet Krijuesit dhe krijes\u00ebs n\u00eb shoq\u00ebrin\u00eb e miq\u00ebsis\u00eb.<\/p>\n

\u00a0 \u00a0 “K\u00ebshtu Zoti fliste me Moisiun ball\u00eb p\u00ebr ball\u00eb, ashtu si nj\u00eb njeri flet me mikun e tij . . .” (Eksodi 33:11).<\/p>\n

\u00a0\u00a0\u00a0 “Askush s\u2019ka dashuri m\u00eb t\u00eb madhe nga kjo: t\u00eb jap\u00eb jet\u00ebn e vet p\u00ebr miqt\u00eb e tij. Ju jeni miqt\u00eb e mi, n\u00ebse b\u00ebni gj\u00ebrat q\u00eb un\u00eb ju urdh\u00ebroj. Un\u00eb nuk ju quaj m\u00eb sh\u00ebrb\u00ebtor\u00eb, sepse sh\u00ebrb\u00ebtori nuk e di \u00e7\u2019b\u00ebn i zoti; por un\u00eb ju kam quajtur miq, sepse ju b\u00ebra t\u00eb njihni t\u00eb gjitha gj\u00ebrat q\u00eb kam d\u00ebgjuar nga Ati im” (Joani 15:13-15).<\/p>\n

\u00a0\u00a0\u00a0 Me t\u00eb v\u00ebrtet\u00eb q\u00eb dashuria si mir\u00ebsi, dashuria si bashkim, dashuria si miq\u00ebsi, t\u00eb gjitha gjenden n\u00eb Per\u00ebndin\u00eb dhe njeriun, nd\u00ebrmjet Per\u00ebndis\u00eb dhe njeriut dhe nd\u00ebrmjet qenieve njer\u00ebzore. Nuk ka asnj\u00eb form\u00eb t\u00eb dashuris\u00eb s\u00eb v\u00ebrtet\u00eb q\u00eb t\u00eb q\u00ebndroj\u00eb jasht\u00eb fush\u00ebs s\u00eb jet\u00ebs shpirt\u00ebrore.<\/p>\n

\u00a0\u00a0\u00a0 Dashuria e Per\u00ebndis\u00eb<\/p>\n

\u00a0\u00a0\u00a0 Urdh\u00ebrimi i par\u00eb i Per\u00ebndis\u00eb dhe m\u00eb i madhi \u00ebsht\u00eb q\u00eb krijesat e Tij duhet ta duan At\u00eb.<\/p>\n

\u00a0 \u00a0“D\u00ebgjo, o Izrael: Zoti, Per\u00ebndia yn\u00eb, \u00ebsht\u00eb i vetmi Zot; dhe ti do ta duash Zotin, Per\u00ebndin\u00eb t\u00ebnd, me gjith\u00eb zemr\u00ebn t\u00ebnde, me gjith\u00eb shpirtin t\u00ebnd, me gjith\u00eb mendjen t\u00ebnde e me gjith\u00eb fuqin\u00eb t\u00ebnde” (Marku 12:29-30, Matheu 22:37, Lluka 10:27, Ligji i P\u00ebrt\u00ebrir\u00eb 6:4-5).<\/p>\n

\u00a0\u00a0\u00a0 “Ky \u00ebsht\u00eb urdh\u00ebrimi i par\u00eb dhe i madhi” (Matheu 22:38).<\/p>\n

\u00a0\u00a0\u00a0 T\u00eb duash Zotin Per\u00ebndin\u00eb me gjith\u00eb zem\u00ebr do t\u00eb thot\u00eb t\u00eb mos d\u00ebshirosh asgj\u00eb, por vet\u00ebm At\u00eb dhe vullnetin e Tij t\u00eb shenjt\u00eb. Sipas shkrimeve dhe m\u00ebsimit t\u00eb shenjtor\u00ebve, zemra \u00ebsht\u00eb qendra e njeriut. Ajo \u00ebsht\u00eb \u201cpjesa m\u00eb e thell\u00eb\u201d e njeriut, themeli dhe udh\u00ebheq\u00ebsi i jet\u00ebs s\u00eb tij. \u00c7far\u00eb \u00ebsht\u00eb n\u00eb zemr\u00ebn e njeriut dhe \u00e7far\u00eb zemra e tij d\u00ebshiron, \u00ebsht\u00eb ajo q\u00eb p\u00ebrcakton t\u00ebr\u00eb jet\u00ebn dhe veprimtarin\u00eb e njeriut.<\/p>\n

\u00a0 \u00a0 “Mendimet e fshehura dhe zemra e njeriut jan\u00eb t\u00eb thella” (Psalmi 64:6).<\/p>\n

\u00a0\u00a0\u00a0 “Njeriu i mir\u00eb e nxjerr t\u00eb mir\u00ebn nga thesari i mir\u00eb i zemr\u00ebs s\u00eb vet; dhe njeriu i mbrapsht\u00eb i nxjerr t\u00eb mbrapshta nga thesari i keq i zemr\u00ebs s\u00eb vet, sepse goja flet nga mbushullia e zemr\u00ebs.” (Lluka 6:45, Matheu 12:34-35)<\/p>\n

\u00a0\u00a0\u00a0 “Sepse nga brenda, dometh\u00ebn\u00eb nga zemra e njeriut, dalin mendimet e mbrapshta, shkeljet e kuror\u00ebs, kurv\u00ebrimi, vrasjet, vjedhjet, lakmit\u00eb, lig\u00ebsit\u00eb, mashtrimet, pafytyr\u00ebsia, smira, blasfemia, kryelart\u00ebsia, budallall\u00ebku. T\u00eb gjitha k\u00ebto t\u00eb mbrapshta dalin nga brenda dhe e ndotin njeriun” (Marku 7:21-23).<\/p>\n

\u00a0\u00a0\u00a0 “Biri im, m\u00eb jep zemr\u00ebn t\u00ebnde, dhe syt\u00eb e tu gjetshin g\u00ebzim n\u00eb rrug\u00ebt e mia” (Fjal\u00ebt e Urta 23:26).<\/p>\n

\u00a0\u00a0\u00a0 Sipas shkrimeve dhe shenjtor\u00ebve, zemra e njeriut b\u00ebhet e fort\u00eb, e trash\u00eb, e ftoht\u00eb dhe e korruptuar kur \u00ebsht\u00eb kryene\u00e7e dhe rebele kund\u00ebr Per\u00ebndis\u00eb, duke e zhveshur veten nga Fryma e Tij e Shenjt\u00eb. Shum\u00eb her\u00eb dhe n\u00eb shum\u00eb m\u00ebnyra t\u00eb ndryshme kjo thuhet n\u00eb shkrimet e shenjta (Ligji i P\u00ebrt\u00ebrir\u00eb 6:7, Isaia 6:10, Jeremia 5:23, Zaharia 7:12, Marku 8:17, Matheu 19:8 e shum\u00eb t\u00eb tjer\u00eb.). Por kur njeriu m\u00ebkaton, Zoti p\u00ebrs\u00ebri e do besnik\u00ebrisht dhe e pastron zemr\u00ebn e tij me hirin q\u00eb ai t\u00eb mund t\u00eb shp\u00ebtoj\u00eb p\u00ebr jet\u00ebn e p\u00ebrjetshme.<\/p>\n

\u00a0 \u00a0 “Dhe un\u00eb do t\u2019ju jap atyre nj\u00eb zem\u00ebr tjet\u00ebr dhe do t\u2019u shtie p\u00ebrbrenda nj\u00eb frym\u00eb t\u00eb re, do t\u00eb heq nga mishi i tyre zemr\u00ebn prej guri dhe do t\u2019u jap nj\u00eb zem\u00ebr prej mishi, me q\u00ebllim q\u00eb t\u00eb ecin sipas statuteve t\u00eb mia dhe t\u00eb respektojn\u00eb ligjet e mia dhe t\u2019i v\u00ebn\u00eb n\u00eb praktik\u00eb; at\u00ebher\u00eb ata do t\u00eb jen\u00eb populli im dhe un\u00eb do t\u00eb jem Per\u00ebndia i tyre.<\/p>\n

\u00a0 \u00a0 Pendohuni dhe braktisni t\u00ebr\u00eb shkeljet tuaja, k\u00ebshtu paudh\u00ebsia nuk do t\u00eb jet\u00eb m\u00eb p\u00ebr ju shkak shkat\u00ebrrimi. Flakni larg jush t\u00ebr\u00eb shkeljet tuaja q\u00eb keni kryer dhe b\u00ebjini vetes nj\u00eb zem\u00ebr t\u00eb re dhe nj\u00eb shpirt t\u00eb ri. Pse vall\u00eb doni t\u00eb vdisni, o sht\u00ebpi e Izraelit? Un\u00eb, n\u00eb fakt, nuk ndjej asnj\u00eb k\u00ebnaq\u00ebsi me vdekjen e atij q\u00eb vdes, thot\u00eb Zoti Per\u00ebndi. Nd\u00ebrroni rrug\u00eb, pra, dhe do t\u00eb jetoni.<\/p>\n

\u00a0 \u00a0 Do t\u2019ju jap nj\u00eb zem\u00ebr t\u00eb re dhe do t\u00eb shtie brenda jush nj\u00eb frym\u00eb t\u00eb re . . . Do t\u00eb v\u00eb Frym\u00ebn time brenda jush dhe ju do t\u00eb jetoni . . .” (Ezekieli 11:19-20, 18:30-32, 36:26-27, 37:14; Kr. Psalmi 51:10; Jeremia 31:31-34; Isaia 57:15-18; Joeli 2:28-29).<\/p>\n

\u00a0 \u00a0 Per\u00ebndia jep nj\u00eb zem\u00ebr t\u00eb past\u00ebr dhe nj\u00eb frym\u00eb t\u00eb re e t\u00eb drejt\u00eb tek njeriu q\u00eb ai t\u00eb mund ta doj\u00eb At\u00eb si shp\u00ebrblim me gjith\u00eb zemr\u00ebn e tij. Kjo \u00ebsht\u00eb dh\u00ebn\u00eb n\u00eb Krishtin, n\u00eb Shpirtin e Shenjt\u00eb, n\u00eb Kish\u00ebn e bes\u00eblidhjes s\u00eb re dhe t\u00eb p\u00ebrjetshme. \u00cbsht\u00eb dh\u00ebn\u00eb q\u00eb njeriu t\u00eb mund t\u00eb p\u00ebrmbush urdh\u00ebrimin e par\u00eb dhe m\u00eb t\u00eb madh t\u00eb Per\u00ebndis\u00eb (Kr. 2 Korinthian\u00ebt 3-5).<\/p>\n

\u00a0 \u00a0 Ta duash Per\u00ebndin\u00eb me gjith\u00eb shpirt do t\u00eb thot\u00eb ta duash At\u00eb me \u00e7do fuqi shpirt\u00ebrore dhe me t\u00ebr\u00ebsin\u00eb e jet\u00ebs. Disa her\u00eb fjala shpirt \u00ebsht\u00eb p\u00ebrdorur n\u00eb shkrimet e shenjta si sinonim p\u00ebr vet\u00eb jet\u00ebn. Shpirti i njeriut \u00ebsht\u00eb jeta e tij, gjith\u00e7ka e jet\u00ebs s\u00eb tij. Kur nj\u00eb e do Per\u00ebndin\u00eb me gjith\u00eb shpirtin e tij, ai e do At\u00eb dhe i sh\u00ebrben Atij n\u00eb gjith\u00e7ka q\u00eb ai b\u00ebn, duke i b\u00ebr\u00eb t\u00eb gjitha \u201cp\u00ebr lavdin\u00eb e Per\u00ebndis\u00eb.\u201d (Kr. 1 Korinthian\u00ebt 10:31)<\/p>\n

\u00a0 \u00a0 T\u00eb duash Per\u00ebndin\u00eb me gjith\u00eb mendjen do t\u00eb thot\u00eb t\u00eb duash Fjal\u00ebn e Per\u00ebndis\u00eb, t\u2019i sh\u00ebrbesh besimit t\u00eb Per\u00ebndis\u00eb, t\u00eb k\u00ebnaqesh n\u00eb urdh\u00ebrimet e drejta t\u00eb Per\u00ebndis\u00eb.<\/p>\n

\u00a0\u00a0\u00a0 “. . . Do t\u00eb k\u00ebnaqem me urdh\u00ebrimet e Tua, sepse i dua, i nderoj urdh\u00ebrimet e Tua, sepse i dua dhe do t\u00eb meditoj n\u00eb statutet e Tua.<\/p>\n

\u00a0 \u00a0 Oh, sa e dua ligjin T\u00ebnd! Ai \u00ebsht\u00eb p\u00ebrsiatja ime gjith\u00eb dit\u00ebn. Kuptoj m\u00eb shum\u00eb se t\u00eb gjith\u00eb m\u00ebsuesit e mi, sepse urdh\u00ebrimet e Tua jan\u00eb p\u00ebrsiatja ime.<\/p>\n

\u00a0\u00a0\u00a0 Prandaj i dua urdh\u00ebrimet e Tua m\u00eb shum\u00eb se ari, m\u00eb tep\u00ebr se ari i kulluar. Prandaj i konsideroj t\u00eb drejta urdh\u00ebrimet e Tua dhe urrej \u00e7do shteg t\u00eb g\u00ebnjeshtr\u00ebs . . . jepm\u00eb kuptim q\u00eb t\u00eb jetoj.<\/p>\n

\u00a0 \u00a0\u00a0 Shuma e fjal\u00ebs Sate \u00ebsht\u00eb e v\u00ebrteta; dhe t\u00eb gjitha dekretet e Tua t\u00eb drejta q\u00ebndrojn\u00eb p\u00ebrjet\u00eb.<\/p>\n

\u00a0 \u00a0\u00a0 Un\u00eb e d\u00ebshiroj me zjarr shp\u00ebtimin T\u00ebnd, o Zot, dhe ligji Yt \u00ebsht\u00eb g\u00ebzimi im.” (Psalmi 119)<\/p>\n

\u00a0 \u00a0\u00a0 Dashuria e Per\u00ebndis\u00eb me gjith\u00eb mendjen \u00ebsht\u00eb \u201cdashuria e s\u00eb V\u00ebrtet\u00ebs\u201d dhe ata q\u00eb e kund\u00ebrshtojn\u00eb k\u00ebt\u00eb dashuri jan\u00eb ata q\u00eb do t\u00eb humbasin (Kr. 2 Selanikasit 2:9-11). Mendja e njeriut \u00ebsht\u00eb udh\u00ebheq\u00ebsi i jet\u00ebs s\u00eb tij, e drejtuar n\u00eb t\u00eb v\u00ebrtet\u00eb nga past\u00ebrtia e zemr\u00ebs s\u00eb tij. Kur nj\u00eb e do Per\u00ebndin\u00eb me gjith\u00eb mendjen e tij, ai nuk \u00ebsht\u00eb \u201cn\u00eb nj\u00eb form\u00eb me k\u00ebt\u00eb bot\u00eb\u201d, por provon se \u201ccili \u00ebsht\u00eb vullneti i Per\u00ebndis\u00eb, \u00e7far\u00eb \u00ebsht\u00eb e mir\u00eb dhe e pranueshme dhe e p\u00ebrsosur\u201d (Roman\u00ebt 12:2). Ai \u00ebsht\u00eb nj\u00eb q\u00eb ndjek k\u00ebshill\u00ebn e Sh\u00ebn Pavlit dhe mendon vet\u00ebm dhe vazhdimisht rreth \u201cgj\u00ebrave q\u00eb jan\u00eb t\u00eb v\u00ebrteta, t\u00eb ndershme, t\u00eb drejta, t\u00eb pastra, t\u00eb dashura, n\u00ebse ka ndonj\u00eb virtyt, n\u00ebse ka ndonj\u00eb l\u00ebvdim . . .\u201d (Filipian\u00ebt 4:8). Ai \u00ebsht\u00eb nj\u00eb, me nj\u00eb fjal\u00eb, q\u00eb ka \u201cmendjen e Krishtit\u201d (1 Korinthian\u00ebt 2:16).<\/p>\n

\u00a0\u00a0\u00a0 T\u00eb duash Per\u00ebndin\u00eb me gjith\u00eb fuqin\u00eb do t\u00eb thot\u00eb t\u00eb jesh shpirt\u00ebrisht i dhunsh\u00ebm n\u00eb ndjekjen e vullnetit t\u00eb Per\u00ebndis\u00eb, me q\u00ebllim q\u00eb ta b\u00ebsh at\u00eb.<\/p>\n

\u00a0\u00a0\u00a0\u00a0 “. . . Mbret\u00ebria e qiejve po p\u00ebson dhun\u00eb dhe t\u00eb dhunshmit e rr\u00ebmbyen” (Matheu 11:12).<\/p>\n

\u00a0 \u00a0 Do t\u00eb thot\u00eb t\u00eb b\u00ebsh gjith\u00e7ka q\u00eb t\u2019i p\u00eblqesh Atij, me t\u00eb gjith\u00eb energjin\u00eb dhe fuqin\u00eb, t\u2019i sh\u00ebrbesh Atij besnik\u00ebrisht dhe me durim n\u00eb \u00e7do gj\u00eb deri n\u00eb vdekje. Do t\u00eb thot\u00eb t\u00eb luftosh kund\u00ebr, t\u2019i rezistosh m\u00ebkatit dhe \u00e7do t\u00eb keqeje \u201cderi n\u00eb pik\u00ebn q\u00eb t\u00eb derdh\u00ebsh gjakun\u201d (Kr. Hebrejt\u00eb 12:4). Do t\u00eb thot\u00eb t\u00eb kesh, edhe nj\u00eb her\u00eb, q\u00ebndrimin dhe virtytin e Sh\u00ebn Pavlit.<\/p>\n

\u00a0\u00a0\u00a0 “Dhe ne e kemi k\u00ebt\u00eb thesar n\u00eb en\u00eb prej balte q\u00eb ep\u00ebrsia e pashoqe e k\u00ebsaj fuqie t\u00eb jet\u00eb nga Per\u00ebndia dhe jo nga ne. Ne jemi t\u00eb shtr\u00ebnguar n\u00eb \u00e7do m\u00ebnyr\u00eb, por nuk jemi t\u00eb ngushtuar deri n\u00eb fund; jemi nd\u00ebrdyshas, por jo t\u00eb d\u00ebshp\u00ebruar; jemi t\u00eb p\u00ebrndjekur, por jo t\u00eb braktisur; t\u00eb rr\u00ebzuar, por jo t\u00eb shkat\u00ebrruar; kurdo ne e mbajm\u00eb n\u00eb trupin ton\u00eb vdekjen e Zotit Jisu, q\u00eb edhe jeta e Jisuit t\u00eb shfaqet n\u00eb trupin ton\u00eb.<\/p>\n

\u00a0\u00a0\u00a0 . . . por n\u00eb \u00e7do gj\u00eb e rekomandojm\u00eb veten ton\u00eb si sh\u00ebrb\u00ebtor\u00eb t\u00eb Per\u00ebndis\u00eb n\u00eb shum\u00eb vuajtje, n\u00eb shtr\u00ebngime, n\u00eb nevoja, n\u00eb ngushtica, n\u00eb rrahje, n\u00eb burgosje, n\u00eb kryengritje, n\u00eb mundime, n\u00eb t\u00eb pafjetura, n\u00eb agj\u00ebrime, me past\u00ebrti, me njohuri, me durim, me mir\u00ebsi, me Frym\u00ebn e Shenjt\u00eb, me dashuri jo t\u00eb shtirur, me fjal\u00ebn e s\u00eb v\u00ebrtet\u00ebs, me fuqin\u00eb e Per\u00ebndis\u00eb, me arm\u00ebt e drejt\u00ebsis\u00eb n\u00eb t\u00eb djatht\u00eb dhe n\u00eb t\u00eb majt\u00eb, n\u00eb lavdi dhe n\u00eb \u00e7nderim, me em\u00ebr t\u00eb mir\u00eb dhe me em\u00ebr t\u00eb keq; si g\u00ebnjeshtar\u00eb, por t\u00eb v\u00ebrtet\u00eb; si t\u00eb panjohur, por t\u00eb njohur; si njer\u00ebz q\u00eb vdesin, por ja, jetojm\u00eb; si t\u00eb nd\u00ebshkuar, por jo t\u00eb vrar\u00eb; si t\u00eb brengosur, por gjithmon\u00eb t\u00eb g\u00ebzuar; si t\u00eb varf\u00ebr, por shum\u00eb veta i b\u00ebjm\u00eb t\u00eb pasur; si njer\u00ebz q\u00eb s\u2019kan\u00eb kurrgj\u00eb, por kan\u00eb gjith\u00e7ka” (2 Korinthian\u00ebt 4:7-11, 6:4-10).<\/p>\n

\u00a0\u00a0\u00a0 Ai q\u00eb do Per\u00ebndin\u00eb p\u00ebrsosm\u00ebrisht \u00ebsht\u00eb nj\u00eb q\u00eb e do At\u00eb me fuqin\u00eb e Krishtit dhe t\u00eb Shpirtit t\u00eb Shenjt\u00eb, \u201cfuqia \u00a0. . . q\u00eb p\u00ebrsoset n\u00eb dob\u00ebsi\u201d (2 Korinthian\u00ebt 12:9).<\/p>\n

<\/span>\u00a0\u00a0\u00a0 Dashuria p\u00ebr t\u00eb af\u00ebrmin\u00a0<\/strong><\/span><\/h4>\n

\u00a0\u00a0\u00a0 Mbas dashuris\u00eb p\u00ebr Per\u00ebndin\u00eb, urdh\u00ebrimi m\u00eb i madh \u00ebsht\u00eb dashuria p\u00ebr t\u00eb af\u00ebrmin.<\/p>\n

\u00a0\u00a0\u00a0 “Duaje Zotin, Per\u00ebndin\u00eb t\u00ebnde me gjith\u00eb zemr\u00ebn t\u00ebnde, me gjith\u00eb shpirtin t\u00ebnd dhe me gjith\u00eb mendjen t\u00ebnde. Ky \u00ebsht\u00eb urdh\u00ebrimi i par\u00eb dhe i madhi. Dhe i dyti, i ngjash\u00ebm me k\u00ebt\u00eb, \u00ebsht\u00eb: Duaje t\u00eb af\u00ebrmin t\u00ebnd porsi vetveten. Nga k\u00ebto dy urdh\u00ebrime varet i t\u00ebr\u00eb ligji dhe profet\u00ebt” (Matheu 22:37-40, Marku 12:30-31, Lluka 10:27, Levitiku 19:18).<\/p>\n

\u00a0\u00a0\u00a0 “Nuk ka urdh\u00ebrim tjet\u00ebr m\u00eb t\u00eb madh se k\u00ebta” (Marku 12 : 31).<\/p>\n

\u00a0 \u00a0 Dashuria p\u00ebr t\u00eb af\u00ebrmin, domosdo pason prej dashuris\u00eb p\u00ebr Per\u00ebndin\u00eb dhe nuk mund t\u00eb ket\u00eb dashuri t\u00eb v\u00ebrtet\u00eb t\u00eb Per\u00ebndis\u00eb pa k\u00ebt\u00eb.<\/p>\n

\u00a0 \u00a0 “Ai q\u00eb thot\u00eb se \u00ebsht\u00eb n\u00eb drit\u00eb dhe urren v\u00ebllan\u00eb e vet, \u00ebsht\u00eb ende n\u00eb err\u00ebsir\u00eb. Ai q\u00eb e do v\u00ebllan\u00eb e vet q\u00ebndron n\u00eb drit\u00eb dhe nuk ka asgj\u00eb n\u00eb t\u00eb q\u00eb e b\u00ebn t\u00eb bjer\u00eb. Por ai q\u00eb urren v\u00ebllan\u00eb e vet \u00ebsht\u00eb n\u00eb err\u00ebsir\u00eb, ec\u00ebn n\u00eb err\u00ebsir\u00eb dhe nuk di ku shkon, sepse err\u00ebsira ia ka verbuar syt\u00eb.<\/p>\n

\u00a0\u00a0\u00a0 Po t\u00eb thot\u00eb dikush: \u201cUn\u00eb e dua Per\u00ebndin\u00eb\u201d dhe urren v\u00ebllan\u00eb e vet, \u00ebsht\u00eb g\u00ebnjeshtar; sepse ai q\u00eb nuk do v\u00ebllan\u00eb e vet t\u00eb cilin e sheh, si mund t\u00eb doj\u00eb Per\u00ebndin\u00eb, q\u00eb nuk e sheh? Dhe ky \u00ebsht\u00eb urdh\u00ebrimi q\u00eb kemi marr\u00eb nga Ai: ai q\u00eb do Per\u00ebndin\u00eb, t\u00eb doj\u00eb edhe v\u00ebllan\u00eb e vet” (1 Joani 2:9-11, 4:20-21).<\/p>\n

\u00a0\u00a0\u00a0 Dashuria p\u00ebr t\u00eb af\u00ebrmin dhe v\u00ebllain nuk do t\u00eb thot\u00eb dashuria vet\u00ebm p\u00ebr ata q\u00eb na duan ne dhe q\u00eb jan\u00eb t\u00eb mir\u00eb me ne. I af\u00ebrmi dhe v\u00ebllai do t\u00eb thot\u00eb \u00e7do njeri pran\u00eb, \u00e7donj\u00ebri i b\u00ebr\u00eb nga Per\u00ebndia, t\u00eb gjith\u00eb \u201cp\u00ebr t\u00eb cilin Krishti vdiq\u201d (Roman\u00ebt 14:15). I af\u00ebrmi dhe v\u00ebllai p\u00ebrfshin\u00eb, gjithashtu, edhe armiqt\u00eb. Ky \u00ebsht\u00eb kuptimi i parabol\u00ebs s\u00eb Krishtit p\u00ebr Samaritanin e Mir\u00eb (Lluka 10\u201d29-37). Ky \u00ebsht\u00eb, gjithashtu m\u00ebsimi i qart\u00eb i Zotit n\u00eb Predikimin n\u00eb Mal.<\/p>\n

\u00a0\u00a0\u00a0 “Duani armiqt\u00eb tuaj, bekoni ata q\u00eb ju mallkojn\u00eb, u b\u00ebni t\u00eb mir\u00eb atyre q\u00eb ju urrejn\u00eb, dhe lutuni p\u00ebr ata q\u00eb ju keqtrajtojn\u00eb dhe ju p\u00ebrndjekin, p\u00ebr t\u00eb qen\u00eb bij t\u00eb Atit tuaj, q\u00eb \u00ebsht\u00eb n\u00eb qiej, sepse Ai b\u00ebn t\u00eb lind\u00eb diellin e tij mbi t\u00eb mir\u00ebt dhe mbi t\u00eb k\u00ebqijt\u00eb, dhe b\u00ebn t\u00eb bjer\u00eb shi mbi t\u00eb drejt\u00ebt dhe t\u00eb padrejt\u00ebt. Sepse, po t\u00eb doni vet\u00ebm ata q\u00eb ju duan, \u00e7far\u00eb shp\u00ebrblimi do t\u00eb keni? A nuk b\u00ebjn\u00eb k\u00ebshtu edhe tagrambledh\u00ebsit? Dhe n\u00ebse p\u00ebrshendetni vet\u00ebm v\u00ebllez\u00ebrit tuaj, \u00e7far\u00eb b\u00ebni t\u00eb ve\u00e7ant\u00eb? A nuk b\u00ebjn\u00eb k\u00ebshtu edhe tagrambledh\u00ebsit? Jini, pra, t\u00eb p\u00ebrkryer, ashtu si\u00e7 \u00ebsht\u00eb i p\u00ebrsosur Ati juaj, q\u00eb \u00ebsht\u00eb n\u00eb qiej” (Matheu 5:44-48).<\/p>\n

\u00a0\u00a0\u00a0 “Por un\u00eb po ju them juve q\u00eb m\u00eb d\u00ebgjoni: T\u2019i doni armiqt\u00eb tuaj; u b\u00ebni t\u00eb mir\u00eb atyre q\u00eb ju urrejn\u00eb. Bekoni ata q\u00eb ju mallkojn\u00eb dhe lutuni p\u00ebr ata q\u00eb ju keqtrajtojn\u00eb . . . Por po t\u2019i doni ata q\u00eb ju duan, \u00e7\u2019merit\u00eb do t\u00eb keni nga kjo? Sepse edhe m\u00ebkatar\u00ebt i duan ata q\u00eb i duan. Dhe n\u00eb se u b\u00ebni t\u00eb mir\u00eb atyre q\u00eb ju b\u00ebjn\u00eb t\u00eb mir\u00eb, \u00e7far\u00eb merite do t\u00eb keni nga kjo? T\u00eb nj\u00ebjt\u00ebn gj\u00eb b\u00ebjn\u00eb edhe m\u00ebkatar\u00ebt. Dhe n\u00ebse u jepni hua atyre q\u00eb shpresoni t\u2019jua kthejn\u00eb, \u00e7far\u00eb merite do t\u00eb keni nga kjo? Edhe m\u00ebkatar\u00ebt u japin hua m\u00ebkatar\u00ebve, q\u00eb t\u2019u kthehet aq sa dhan\u00eb. Por ju t\u2019i doni armiqt\u00eb tuaj, b\u00ebni t\u00eb mir\u00eb dhe jepni hua pa pasur shpres\u00eb p\u00ebr asgj\u00eb, dhe shp\u00ebrblimi juaj do t\u00eb jet\u00eb i madh dhe ju do t\u00eb jeni bijt\u00eb e Shum\u00eb t\u00eb Lartit, sepse ai \u00ebsht\u00eb mir\u00ebdash\u00ebs me mos-mir\u00ebnjoh\u00ebsit dhe t\u00eb mbrapsht\u00ebt” (Lluka 6:27-35).<\/p>\n

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<\/span>\u00a0 \u00a0 Ky m\u00ebsim i Jisuit p\u00ebrcillet, gjithashtu, n\u00eb shkrimet e apostujve.<\/strong><\/span><\/h4>\n

\u00a0 \u00a0 “Dashuria le t\u00eb mos jet\u00eb me hipokrizi; urreni t\u00eb keqen dhe ngjituni pas s\u00eb mir\u00ebs. Duani nj\u00ebri – tjetrin me dashuri v\u00ebllaz\u00ebrore . . . Bekoni ata q\u00eb ju p\u00ebrndjekin, bekoni dhe mos mallkoni . . . N\u00eb qoft\u00eb se armiku yt, pra, ka uri, jepi t\u00eb haj\u00eb; n\u00eb past\u00eb etje, jepi t\u00eb pij\u00eb . . . Mos i kini asnj\u00eb detyrim askujt, p\u00ebrve\u00e7se ta doni nj\u00ebri-tjetrin, sepse ai q\u00eb e do tjetrin e tij e ka p\u00ebrmbushur ligjin. Sepse urdh\u00ebrimet: \u201cMos shkel kuror\u00eb, mos vraj, mos vidh, mos thuaj d\u00ebshmi t\u00eb rreme, mos lakmo\u201d, dhe n\u00eb past\u00eb ndonj\u00eb urdh\u00ebrim tjet\u00ebr, p\u00ebrmblidhen n\u00eb k\u00ebt\u00eb fjal\u00eb: \u201cDuaje t\u00eb af\u00ebrmin t\u00ebnd porsi vetveten!\u201d. Dashuria nuk i b\u00ebn keq t\u00eb af\u00ebrmit; dashuria, pra, \u00ebsht\u00eb p\u00ebrmbushja e ligjit” (Roman\u00ebt 12:9-10, 14-20, 13:8-10; Kr. Matheu 25:31-46).<\/p>\n

\u00a0 \u00a0 \u00a0Dashuria e v\u00ebrtet\u00eb shprehet me vepra dhe jo vet\u00ebm me fjal\u00eb. Ajo shprehet n\u00ebp\u00ebrmjet asaj q\u00eb dikush b\u00ebn aktualisht n\u00eb jet\u00eb. Ajo shfaqet n\u00eb interesimin p\u00ebr t\u00eb tjer\u00ebt n\u00ebp\u00ebrmjet t\u00eb folurit dashamir\u00ebs dhe bujaris\u00eb n\u00eb pasurit\u00eb tok\u00ebsore t\u00eb dh\u00ebna nga Per\u00ebndia. Ajo zbulohet n\u00eb veprat e besimit duke i mbajtur t\u00eb gjitha urdh\u00ebrimet e Per\u00ebndis\u00eb.<\/p>\n

\u00a0\u00a0\u00a0 “Kushdo q\u00eb urren v\u00ebllan\u00eb e vet \u00ebsht\u00eb vras\u00ebs; dhe ju e dini se asnj\u00eb vras\u00ebs nuk ka jet\u00eb t\u00eb p\u00ebrjetshme t\u00eb q\u00ebndrueshme n\u00eb vete. Nga kjo e kemi njohur dashurin\u00eb: Ai e dha jet\u00ebn e vet p\u00ebr ne; dhe ne duhet ta japim jet\u00ebn ton\u00eb p\u00ebr v\u00ebllez\u00ebrit. Dhe n\u00ebse nj\u00ebri ka t\u00eb mirat e k\u00ebsaj bote dhe sheh t\u00eb v\u00ebllan\u00eb q\u00eb \u00ebsht\u00eb n\u00eb nevoj\u00eb dhe e mbyll zemr\u00ebn e tij, si q\u00ebndron n\u00eb t\u00eb dashuria e Per\u00ebndis\u00eb? Djema t\u00eb rinj, t\u00eb mos duam me fjal\u00eb, as me gjuh\u00eb, por me vepra dhe n\u00eb t\u00eb v\u00ebrtet\u00eb” (1 Joani 3:14-18; Kr. Jakovi 2:8-17).<\/p>\n

\u00a0 \u00a0 Dashuria p\u00ebr t\u00eb af\u00ebrmin \u201csi p\u00ebr veten\u201d \u00ebsht\u00eb keqkuptuar ndonj\u00ebher\u00eb. Nj\u00eb duhet, natyrisht, ta doj\u00eb veten n\u00eb kuptimin q\u00eb t\u00eb jet\u00eb besnik ndaj Per\u00ebndis\u00eb dhe mir\u00ebnjoh\u00ebs p\u00ebr jet\u00ebn e tij. De, sigurisht, nj\u00eb duhet ta doj\u00eb veten n\u00eb kuptimin q\u00eb ai e sheh veten si t\u00eb r\u00ebnd\u00ebsish\u00ebm n\u00eb m\u00ebnyr\u00eb t\u00eb ve\u00e7ant\u00eb n\u00eb syt\u00eb e Per\u00ebndis\u00eb dhe si objekt i m\u00ebshir\u00ebs dhe i dashuris\u00eb s\u00eb p\u00ebrhershme t\u00eb Per\u00ebndis\u00eb. Nj\u00eb nuk duhet ta urrej\u00eb veten n\u00eb kuptimin q\u00eb ai p\u00ebrbuz jet\u00ebn e dh\u00ebn\u00eb atij nga Per\u00ebndia, duke hedhur posht\u00eb talentet dhe dhuratat e tij ngaq\u00eb ka zili ato t\u00eb t\u00eb tjer\u00ebve. As duhet t\u00eb urrej\u00eb veten ngaq\u00eb \u00ebsht\u00eb m\u00ebkatar, sepse ashtu mjesht\u00ebrit m\u00ebsojn\u00eb, kjo lloj vet\u00eb-urrejtje \u00ebsht\u00eb vet\u00ebm forma e holl\u00eb e nj\u00eb vlere t\u00eb madhe q\u00eb e mburr nj\u00eb njeri n\u00eb nj\u00eb shkall\u00eb gjykimi m\u00eb t\u00eb lart\u00eb se ajo e Vet\u00eb Per\u00ebndis\u00eb, i Cili \u00ebsht\u00eb i m\u00ebshirsh\u00ebm, i dashur dhe q\u00eb fal (Kr. At Aleksand\u00ebr El\u00e7aninov, shek. 20, Ditari i nj\u00eb prifti Rus; At Joani i Kronshtadit, shek. 20, Jeta ime n\u00eb Krishtin).<\/p>\n

\u00a0 \u00a0 Megjithat\u00eb, nj\u00eb duhet patjet\u00ebr \u201cta urrej\u00eb veten\u201d, n\u00eb kuptimin q\u00eb ai p\u00ebrbuz dhe kryq\u00ebzon \u201cveten e vjet\u00ebr\u201d t\u00eb tij t\u00eb korruptuar nga m\u00ebkati, me q\u00ebllim q\u00eb t\u00eb \u201czhvesh\u00eb natyr\u00ebn e vjet\u00ebr me veprat e saj t\u00eb k\u00ebqia\u201d dhe t\u00eb \u201cvesh\u00eb njeriun e ri, q\u00eb p\u00ebrt\u00ebrihet n\u00eb njohurin\u00eb sipas sh\u00ebmb\u00eblltyr\u00ebs s\u00eb Krijuesit t\u00eb tij\u201d (Roman\u00ebt 6:6; Kolosian\u00ebt 3:10).<\/p>\n

\u00a0 \u00a0 “Un\u00eb u kryq\u00ebzova bashk\u00eb me Krishtin dhe nuk rroj m\u00eb un\u00eb, po Krishti rron n\u00eb mua; dhe ajo jet\u00eb q\u00eb tani jetoj n\u00eb mish, e jetoj n\u00eb besimin e Birit t\u00eb Per\u00ebndis\u00eb, q\u00eb m\u00eb deshi dhe dha veten p\u00ebr mua” (Galatin\u00ebt 2:20, kr. gjithashtu 5:24, 6:14).<\/p>\n

\u00a0 \u00a0 Kjo \u00ebsht\u00eb, gjithashtu, ajo q\u00eb Krishti pa dyshim donte t\u00eb thoshte kur foli fjal\u00ebt m\u00eb tmerruese n\u00eb Ungjill.<\/p>\n

\u00a0 \u00a0 “N\u00ebse ndokush vjen tek un\u00eb dhe nuk urren baban\u00eb e vet dhe n\u00ebn\u00ebn e vet, gruan dhe f\u00ebmij\u00ebt, v\u00ebllez\u00ebrit dhe motrat, madje edhe jet\u00ebn e vet, nuk mund t\u00eb jet\u00eb dishepulli im” (Lluka 14:26).<\/p>\n

\u00a0 \u00a0\u00a0 Ky \u00ebsht\u00eb nj\u00eb paralajm\u00ebrim i friksh\u00ebm dhe shum\u00eb i fort\u00eb kund\u00ebr t\u00eb gjitha lidhjeve pasionante m\u00eb t\u00eb fuqishme dhe m\u00eb t\u00eb forta se lidhja e zjarrt\u00eb me Krishtin vet\u00ebm. Dhe pasioni m\u00eb i madh nga t\u00eb gjith\u00eb q\u00eb e mban nj\u00eb prej dashuris\u00eb s\u00eb Per\u00ebndis\u00eb dhe prej dashuris\u00eb p\u00ebr t\u00eb af\u00ebrmin \u00ebsht\u00eb pasioni m\u00ebkatar p\u00ebr veten. Vet\u00eb-dashja e m\u00ebkatshme, thot\u00eb Sh\u00ebn Maksim Konfesori, \u00ebsht\u00eb \u201cn\u00ebna e t\u00eb gjitha t\u00eb k\u00ebqiave\u201d dhe \u201cm\u00ebkati fillestar\u201d i zemr\u00ebs s\u00eb njeriut.<\/p>\n

\u00a0\u00a0 \u00a0 Nj\u00eb duhet \u201cta urrej\u00eb veten\u201d n\u00eb k\u00ebt\u00eb kuptim, edhe n\u00ebse duhet t\u00eb urrej\u00eb familjen dhe miqt\u00eb e tij. Ai duhet t\u2019i urrej\u00eb ata si objekt i vet\u00eb-dashuris\u00eb s\u00eb tij m\u00ebkatare, q\u00eb ai t\u00eb mund t\u2019i doj\u00eb ata dhe veten v\u00ebrtet\u00ebsisht n\u00eb Krishtin.<\/p>\n

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<\/span>\u00a0\u00a0\u00a0 Urdh\u00ebrimi i ri\u00a0<\/strong><\/span><\/h4>\n

\u00a0 \u00a0 Urdh\u00ebrimet p\u00ebr t\u00eb dashur Per\u00ebndin\u00eb dhe t\u00eb af\u00ebrmin gjenden n\u00eb ligjin e Moisiut. Ato nuk jan\u00eb urdh\u00ebrime p\u00ebr popullin e Per\u00ebndis\u00eb. Ato jan\u00eb urdh\u00ebrime \u201ct\u00eb shkruara n\u00eb zemrat e njer\u00ebzve\u201d dhe t\u00eb dh\u00ebna \u201cnga natyra\u201d vet\u00eb (Roman\u00ebt 2:14:15). Ato jan\u00eb urdh\u00ebrimet e dh\u00ebna nga Per\u00ebndia n\u00eb Fjal\u00ebn e Tij tek njeriu \u201cqysh prej fillimit\u201d (1 Joani 2:7).<\/p>\n

\u00a0 \u00a0 \u00a0Por, n\u00eb Kish\u00ebn e Krishtit t\u00eb bes\u00eblidhjes s\u00eb re, ka \u201cnj\u00eb urdh\u00ebrim t\u00eb ri\u201d (1 Joani 2:8). Ai \u00ebsht\u00eb \u201curdh\u00ebrimi i ri\u201d dh\u00ebn\u00eb nga Vet\u00eb Jisui n\u00eb ata q\u00eb besojn\u00eb tek Ai.<\/p>\n

\u00a0 \u00a0\u00a0 “Po ju jap nj\u00eb urdh\u00ebrim t\u00eb ri: ta doni nj\u00ebri-tjetrin; sikurse un\u00eb ju kam dashur, ashtu edhe ju ta doni nj\u00ebri-tjetrin. Prej k\u00ebsaj do t\u2019ju njohin t\u00eb gjith\u00eb q\u00eb jeni dishepujt e mi, n\u00ebse keni dashuri p\u00ebr nj\u00ebri-tjetrin” (Joani 13:34).<\/p>\n

\u00a0 \u00a0 \u00a0Elementi i ri n\u00eb k\u00ebt\u00eb \u201curdh\u00ebrim t\u00eb ri\u201d nuk \u00ebsht\u00eb m\u00ebsimi i dashuris\u00eb, sepse ky ishte shkruar n\u00eb ligjin. Elementi i ri \u00ebsht\u00eb se besimtar\u00ebt duhet t\u00eb duan, ashtu si Krishti do. Urdh\u00ebrimi i ri \u00ebsht\u00eb t\u00eb doni \u201csikurse un\u00eb ju kam dashur\u201d.<\/p>\n

\u00a0 \u00a0\u00a0 Dashuria e krishter\u00eb duhet t\u00eb jet\u00eb dashuria e p\u00ebrsosur e Vet\u00eb Krishtit, e cila \u00ebsht\u00eb t\u00ebr\u00ebsisht hyjnore. Dashuria e krishter\u00eb duhet t\u00eb jet\u00eb krejt\u00ebsisht dashuria vet\u00eb-zbraz\u00ebse e Vet\u00eb Zotit. Duhet t\u00eb jet\u00eb dashuria hyjnore e Per\u00ebndis\u00eb At\u00eb, derdhur n\u00eb zemrat e njeriut nga Shpirti i Per\u00ebndis\u00eb. Duhet t\u00eb jet\u00eb dashuria q\u00eb \u00ebsht\u00eb absolutisht besnike, e p\u00ebrsosur, e p\u00ebrjetshme dhe hyjnore.<\/p>\n

\u00a0 \u00a0\u00a0\u00a0 Nga t\u00eb gjith\u00eb njer\u00ebzit q\u00eb kan\u00eb jetuar ndonj\u00ebher\u00eb n\u00eb k\u00ebt\u00eb tok\u00eb ose q\u00eb do t\u00eb jetojn\u00eb, vet\u00ebm nj\u00eb i ka p\u00ebrmbushur plot\u00ebsisht dy urdh\u00ebrimet e m\u00ebdha t\u00eb Per\u00ebndis\u00eb; vet\u00ebm nj\u00eb ka jetuar absolutisht dhe p\u00ebrsosm\u00ebrisht sipas ligjeve t\u00eb Per\u00ebndis\u00eb; vet\u00ebm nj\u00eb e ka dashur Atin me t\u00eb gjith\u00eb zemr\u00ebn, mendjen, shpirtin dhe fuqin\u00eb e Tij dhe t\u00eb af\u00ebrmin e Tij si veten. Ky \u00ebsht\u00eb Jisu Krishti, biri i Maris\u00eb sipas mishit.<\/p>\n

\u00a0 \u00a0 \u00a0 Nuk ka asnj\u00eb t\u00eb drejt\u00eb para ligjit t\u00eb Per\u00ebndis\u00eb p\u00ebrve\u00e7 Jisuit. Vet\u00ebm Ai ka jetuar sipas ligjit dhe m\u00ebsimit t\u00eb profet\u00ebve. Vet\u00ebm Ai \u00ebsht\u00eb ai q\u00eb ka \u201cp\u00ebrmbushur ligjin dhe profet\u00ebt\u201d (kr. Matheu 5:17, 7:12). Ai vet\u00ebm, nga t\u00eb gjith\u00eb njer\u00ebzit, ka dashur me dashuri t\u00eb p\u00ebrsosur, t\u00eb pam\u00ebkatshme dhe t\u00eb papasionuar.<\/p>\n

\u00a0 \u00a0 \u00a0 “Ai nuk b\u00ebri asnj\u00eb m\u00ebkat dhe nuk u gjet asnj\u00eb mashtrim n\u00eb goj\u00eb t\u00eb tij. Kur e fyenin, nuk e kthente fyerjen, kur vuante, nuk k\u00ebrc\u00ebnonte, po dor\u00ebzohej tek Ai q\u00eb gjykon drejt\u00ebsisht. Ai vet i barti m\u00ebkatet tona n\u00eb trupin e tij mbi drurin e kryqit q\u00eb ne, t\u00eb vdekur p\u00ebr m\u00ebkate, t\u00eb rrojm\u00eb p\u00ebr drejt\u00ebsi; dhe me vurratat e tij ju u sh\u00ebruat” (1 Pjetri. 2:22-24, kr. Isaia 53).<\/p>\n

\u00a0 \u00a0 \u00a0 Duke mos pasur m\u00ebkat, Jisui mori mbi Veten m\u00ebkatet tona dhe u b\u00eb m\u00ebkat \u201cp\u00ebr ne njer\u00ebzit dhe p\u00ebr shp\u00ebtimin ton\u00eb\u201d (Besorja e Nikeas). N\u00eb k\u00ebt\u00eb dashuria e p\u00ebrsosur e Per\u00ebndis\u00eb u p\u00ebrsos n\u00eb nj\u00eb qenie njer\u00ebzore, q\u00eb t\u00eb gjith\u00eb njer\u00ebzit t\u00eb mund t\u00eb marrin pjes\u00eb n\u00eb dashurin\u00eb dhe lavdin\u00eb e Per\u00ebndis\u00eb. Ashtu si t\u00eb gjith\u00eb et\u00ebrit e shenjt\u00eb kan\u00eb th\u00ebn\u00eb, \u201cAi u b\u00eb \u00e7far\u00eb ne jemi, q\u00eb ne t\u00eb mund t\u00eb b\u00ebhemi \u00e7far\u00eb Ai \u00ebsht\u00eb . . . Per\u00ebndia u b\u00eb njeri q\u00eb njeriu t\u00eb mund t\u00eb b\u00ebhej per\u00ebndi.\u201d<\/p>\n

\u00a0 \u00a0 \u00a0 “Sepse ai b\u00ebri t\u00eb jet\u00eb m\u00ebkat p\u00ebr ne Ai q\u00eb nuk njihte m\u00ebkat, q\u00eb ne t\u00eb b\u00ebhemi drejt\u00ebsia e Per\u00ebndis\u00eb n\u00eb t\u00eb” (2 Korinthian\u00ebt 5:21).<\/p>\n

\u00a0 \u00a0 \u00a0 “Fuqia e tij hyjnore na dhuroi t\u00eb gjitha gj\u00ebrat q\u00eb i takojn\u00eb jet\u00ebs dhe per\u00ebndishm\u00ebris\u00eb . . . q\u00eb n\u00ebp\u00ebrmjet tyre t\u00eb b\u00ebheni pjes\u00ebtar\u00eb t\u00eb natyr\u00ebs hyjnore, duke i shp\u00ebtuar prishjes q\u00eb \u00ebsht\u00eb n\u00eb bot\u00eb p\u00ebr shkak t\u00eb lakmis\u00eb” (2 Pjetri 1:3-4).<\/p>\n

\u00a0 \u00a0 \u00a0“Sepse, duke qen\u00eb se bijt\u00eb kan\u00eb marr\u00eb pjes\u00eb prej mishi dhe gjaku, po ashtu edhe ai u b\u00eb pjes\u00ebtar n\u00eb po ato gj\u00ebra, q\u00eb t\u00eb shkat\u00ebrronte, me an\u00eb t\u00eb vdekjes, at\u00eb q\u00eb ka pushtetin e vdekjes, dometh\u00ebn\u00eb djallin, edhe t\u00eb \u00e7lironte t\u00eb gjith\u00eb ata q\u00eb nga frika e vdekjes i ishin n\u00ebnshtruar rob\u00ebris\u00eb p\u00ebr t\u00ebr\u00eb jet\u00ebn.<\/p>\n

\u00a0 \u00a0 \u00a0Prandaj ai duhej t\u2019u ngjante n\u00eb \u00e7do gj\u00eb v\u00ebllez\u00ebrve, q\u00eb t\u00eb mund t\u00eb ishte i m\u00ebshirsh\u00ebm e kryeprift besnik n\u00eb ato q\u00eb i p\u00ebrkasin Per\u00ebndis\u00eb, p\u00ebr p\u00ebr t\u2019u b\u00ebr\u00eb pajtim p\u00ebr m\u00ebkatet e popullit. sepse, duke qen\u00eb se Ai vet\u00eb hoqi kur u tundua, mund t\u2019u vij\u00eb n\u00eb ndihm\u00eb atyre q\u00eb tundohen.<\/p>\n

\u00a0 \u00a0 \u00a0Sepse ne nuk kemi kryeprift q\u00eb nuk mund t\u2019i vij\u00eb keq (d.m.th., bashk\u00eb-vuajt\u00ebs) p\u00ebr dob\u00ebsit\u00eb tona, po nj\u00eb q\u00eb u tundua n\u00eb t\u00eb gjitha ashtu si ne, por pa m\u00ebkatuar” (Hebrejt\u00eb 2:14-18, 4:15-16).<\/p>\n

\u00a0 \u00a0\u00a0 Per\u00ebndia na ka dh\u00ebn\u00eb dashurin\u00eb e Tij n\u00eb Jisuin. Kur nj\u00eb njeri \u00ebsht\u00eb \u201cn\u00eb Krishtin\u201d ai mund t\u00eb doj\u00eb me dashurin\u00eb e Per\u00ebndis\u00eb. Ky \u00ebsht\u00eb \u201curdh\u00ebrimi i ri\u201d, q\u00eb njer\u00ebzit t\u00eb mbushur me Shpirtin e Shenjt\u00eb t\u00eb duan me dashurin\u00eb e Vet\u00eb Per\u00ebndis\u00eb.<\/p>\n

\u00a0 \u00a0\u00a0 N\u00eb letr\u00ebn e tij t\u00eb par\u00eb drejtuar Korinthian\u00ebve, Sh\u00ebn Pavli p\u00ebrshkruan dashurin\u00eb e p\u00ebrsosur q\u00eb \u00ebsht\u00eb dhurata e Krishtit nga Per\u00ebndia p\u00ebr njer\u00ebzit n\u00eb Shpirtin e Shenjt\u00eb. Ai p\u00ebrshkruan se \u00e7far\u00eb \u00ebsht\u00eb dashuria e krishter\u00eb: dhurata e par\u00eb e Shpirtit t\u00eb Per\u00ebndis\u00eb, q\u00eb \u00ebsht\u00eb dashuri.<\/p>\n

\u00a0 \u00a0\u00a0\u00a0 N\u00ebp\u00ebrmjet dashuris\u00eb s\u00eb Krishtit, njer\u00ebzit jan\u00eb thirrur t\u00eb mbartin, t\u00eb besojn\u00eb, t\u00eb shpresojn\u00eb dhe t\u00eb vuajn\u00eb \u00e7do gj\u00eb. Kjo \u00ebsht\u00eb ajo q\u00eb Krishti ka b\u00ebr\u00eb. Kjo \u00ebsht\u00eb ajo q\u00eb b\u00ebn dashuria. Ai q\u00eb b\u00ebn k\u00ebt\u00eb e ka p\u00ebrmbushur \u201curdh\u00ebrimin e ri\u201d t\u00eb Jisuit dhe banon n\u00eb dashurin\u00eb e Per\u00ebndis\u00eb. Ai q\u00eb b\u00ebn k\u00ebt\u00eb banon n\u00eb Vet\u00eb Per\u00ebndin\u00eb dhe e zot\u00ebron tashm\u00eb jet\u00ebn e p\u00ebrjetshme si an\u00ebtar i Mbret\u00ebris\u00eb s\u00eb Per\u00ebndis\u00eb.<\/p>\n

 <\/p>\n

<\/span>\u00a0\u00a0\u00a0\u00a0 Dhurata e Dashuris\u00eb<\/strong><\/span><\/h4>\n

\u00a0\u00a0\u00a0 “Po t\u00eb flisja gjuh\u00ebt e njer\u00ebzve dhe t\u00eb engj\u00ebjve, dhe t\u00eb mos kisha dashuri, do t\u00eb b\u00ebhesha si nj\u00eb bronz q\u00eb kumbon ose si cimbali q\u00eb ting\u00ebllon. Edhe sikur t\u00eb kisha dhuntin\u00eb e profecis\u00eb, edhe t\u00eb dija t\u00eb gjitha misteret dhe mbar\u00eb shkenc\u00ebn dhe t\u00eb kisha gjith\u00eb besimin sa t\u00eb luaja nga vendi malet, por t\u00eb mos kisha dashuri, nuk jam asgj\u00eb. Edhe sikur t\u00eb ndaja gjith\u00eb pasurit\u00eb e mia p\u00ebr t\u00eb ushqyer t\u00eb varf\u00ebrit dhe ta jepja trupin tim q\u00eb t\u00eb digjej, e t\u00eb mos kisha dashuri, nuk do t\u00eb m\u00eb vlente asgj\u00eb!<\/p>\n

\u00a0\u00a0\u00a0 Dashuria \u00ebsht\u00eb e durueshme; plot mir\u00ebsi; dashuria nuk ka smir\u00eb, nuk v\u00eb n\u00eb dukje, nuk krekoset, nuk sillet n\u00eb m\u00ebnyr\u00eb t\u00eb pahijshme, nuk k\u00ebrkon t\u00eb sajat, nuk pezmatohet, nuk dyshon p\u00ebr keq; nuk g\u00ebzohet p\u00ebr padrejt\u00ebsin\u00eb, por g\u00ebzohet me t\u00eb v\u00ebrtet\u00ebn, i duron t\u00eb gjitha, i beson t\u00eb gjitha, i shpreson t\u00eb gjitha, i mban \u00e7do gj\u00eb.<\/p>\n

\u00a0\u00a0\u00a0 Dashuria nuk ligshtohet kurr\u00eb; por profecit\u00eb shfuqizohen, gjuh\u00ebt pushojn\u00eb dhe njohuria do t\u00eb shfuqizohet, sepse ne njohim pjes\u00ebrisht dhe profetizojm\u00eb pjes\u00ebrisht. Por, kur t\u00eb vij\u00eb p\u00ebrsosm\u00ebria, at\u00ebher\u00eb ajo q\u00eb \u00ebsht\u00eb e pjesshme do t\u00eb shfuqizohet. Kur isha f\u00ebmij\u00eb, flisja si f\u00ebmij\u00eb, mendoja si f\u00ebmij\u00eb, arsyetoja si f\u00ebmij\u00eb; kur u b\u00ebra burr\u00eb, i flaka gj\u00ebrat f\u00ebminore. Tani, n\u00eb fakt, ne shohim si n\u00eb pasqyr\u00eb, n\u00eb m\u00ebnyr\u00eb t\u00eb err\u00ebt, por at\u00ebher\u00eb do t\u00eb shohim faqe p\u00ebr faqe; tashti njoh pjes\u00ebrisht, kurse at\u00ebher\u00eb do t\u00eb njoh thell\u00eb, ashtu sikurse njihem. Tani, pra, k\u00ebto tri gj\u00ebra mbeten: besimi, shpresa dhe dashuria; por m\u00eb e madhja nga k\u00ebto \u00ebsht\u00eb dashuria” (1 Korinthian\u00ebt 13:1-13).<\/p>\n

\n","protected":false},"excerpt":{"rendered":"

\u00a0\u00a0\u00a0 Per\u00ebndia \u00ebsht\u00eb dashuri\u00a0 Sipas besimit t\u00eb krishter\u00eb \u201cvirtyti m\u00eb i madh \u00ebsht\u00eb dashuria\u201d (1 Korinthian\u00ebt 13:13). Dashuria \u00ebsht\u00eb \u201cp\u00ebrmbushja e ligjit\u201d t\u00eb Per\u00ebndis\u00eb (Roman\u00ebt 13:10). Sepse Per\u00ebndia Vet\u00eb \u00ebsht\u00eb Dashuri. “Shum\u00eb t\u00eb dashur, le ta duam nj\u00ebri – tjetrin, sepse dashuria \u00ebsht\u00eb nga Per\u00ebndia dhe kushdo q\u00eb do, ka lindur nga Per\u00ebndia dhe e njeh Per\u00ebndin\u00eb. Ai q\u00eb nuk ka dashuri nuk e ka<\/p>\n","protected":false},"author":14,"featured_media":18907,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"pagelayer_contact_templates":[],"_pagelayer_content":"","inline_featured_image":false,"fifu_image_url":"","fifu_image_alt":"","footnotes":""},"categories":[41,125],"tags":[2053,614,616],"class_list":["post-3615","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-besimi-orthodhoks","category-iv-virtyti-me-i-madh-d15","tag-besimi-orthodhoks","tag-spiritualiteti","tag-virtyti-me-i-madh"],"acf":[],"yoast_head":"\nVirtyti m\u00eb i madh - Kisha Orthodh\u03bfkse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2020\/2021\/01\/15\/iv-virtyti-me-i-madh\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Virtyti m\u00eb i madh - Kisha Orthodh\u03bfkse Autoqefale e Shqip\u00ebris\u00eb\" \/>\n<meta property=\"og:description\" content=\"\u00a0\u00a0\u00a0 Per\u00ebndia \u00ebsht\u00eb dashuri\u00a0 Sipas besimit t\u00eb krishter\u00eb \u201cvirtyti m\u00eb i madh \u00ebsht\u00eb dashuria\u201d (1 Korinthian\u00ebt 13:13). Dashuria \u00ebsht\u00eb \u201cp\u00ebrmbushja e ligjit\u201d t\u00eb Per\u00ebndis\u00eb (Roman\u00ebt 13:10). Sepse Per\u00ebndia Vet\u00eb \u00ebsht\u00eb Dashuri. “Shum\u00eb t\u00eb dashur, le ta duam nj\u00ebri – tjetrin, sepse dashuria \u00ebsht\u00eb nga Per\u00ebndia dhe kushdo q\u00eb do, ka lindur nga Per\u00ebndia dhe e njeh Per\u00ebndin\u00eb. 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