{"id":3571,"date":"2015-04-23T07:21:13","date_gmt":"2015-04-23T07:21:13","guid":{"rendered":""},"modified":"2020-04-06T22:02:13","modified_gmt":"2020-04-06T20:02:13","slug":"a-perben-greqishtja-e-kryepeshkopit-kercenim-per-shqiperine","status":"publish","type":"post","link":"https:\/\/orthodoxalbania.org\/2020\/2015\/04\/23\/a-perben-greqishtja-e-kryepeshkopit-kercenim-per-shqiperine\/","title":{"rendered":"A p\u00ebrb\u00ebn greqishtja e kryepeshkopit k\u00ebrc\u00ebnim p\u00ebr Shqip\u00ebrin\u00eb?"},"content":{"rendered":"

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\"https:\/\/lh4.googleusercontent.com\/-C40N4an6NRY\/VTYId-QDJ8I\/AAAAAAAANJg\/FTdaq-6qfuE\/w212-h272-no\/Jordan%2BJorgji.jpg\"Publikuar n\u00eb web “Shekulli Online” dt. 18.04.2015<\/span><\/span>  <\/span><\/p>\n

    Marr shkas nga kritika e z. Ben Blushi n\u00eb shtypin shqiptar ndaj kryepeshkopit Anastas p\u00ebr \u201cmospraktikimin e q\u00ebllimsh\u00ebm\u201d-si\u00e7 e quan ai-t\u00eb gjuh\u00ebs shqipe gjat\u00eb Pashk\u00ebs apo dhe ceremonive t\u00eb tjera fetare. Q\u00ebllimi im \u00ebsht\u00eb kund\u00ebrargumentimi i shkrimit t\u00eb lartp\u00ebrmendur p\u00ebr sa i p\u00ebrket dy aspekteve kryesore q\u00eb ngre z.Blushi: s\u00eb pari, aspektit t\u00eb cil\u00ebsimit si t\u00eb papranuesh\u00ebm t\u00eb faktit q\u00eb kryepeshkopi nuk flet vet\u00ebm shqip dhe s\u00eb dyti n\u00eb lidhjen e k\u00ebtij \u201cfakti\u201d me ndonj\u00eb q\u00ebllim gjeopolitik t\u00eb kish\u00ebs p\u00ebr ta b\u00ebr\u00eb gjuh\u00ebn greke superiore mbi at\u00eb shqiptare dhe n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb t\u00eb greqizoj\u00eb besimtar\u00ebt ortodoks\u00eb shqiptar\u00eb.<\/span><\/p>\n

     Paraprakisht, nevojitet t\u00eb v\u00ebzhgohet se shkrimi formulohet nga pozita pothuajse ateiste, ku nuk mjafton q\u00eb feja t\u00eb jet\u00eb vet\u00ebm e ndar\u00eb nga ideologjia politike-fenomen q\u00eb karakterizon shtetet komb\u00ebtare-por ku vihet n\u00eb dyshim vet\u00eb ekzistenca e Zotit. Ky aspekt agnostik, pothuajse ateist, kombinohet me aspektin tjet\u00ebr, at\u00eb t\u00eb mohimit t\u00eb identitetit komb\u00ebtar dhe gjuh\u00ebs shqipe nga greqishtja, duke u imponuar, p\u00ebr k\u00ebt\u00eb q\u00ebllim, kjo e fundit. Ky realitet i paraqitur, t\u00eb kujton periudh\u00ebn e rilindjes komb\u00ebtare n\u00eb lidhje me penges\u00ebn e zhvillimit t\u00eb identitetit komb\u00ebtar shqiptar nga gjuh\u00ebt e huaja si dhe nga feja, e cila gjithashtu \u00ebsht\u00eb paraqitur si nj\u00eb fenomen i huaj. Kjo pasiguri apo k\u00ebrc\u00ebnim p\u00ebr identitetin komb\u00ebtar ndikoi m\u00eb von\u00eb te procesi i ateizmit socialist, n\u00eb p\u00ebrputhje edhe me doktrin\u00ebn komuniste.<\/span><\/p>\n

    Feja n\u00eb vetvete p\u00ebrb\u00ebn nj\u00eb ideologji paranacionale. Nuk ekzistonin kombet n\u00eb periudh\u00ebn e lindjes s\u00eb fes\u00eb. Vet\u00eb komunitetet fetare ishin heterogjene p\u00ebr sa i p\u00ebrket grupeve apo komuniteteve etnike. Mjafton t\u00eb p\u00ebrmendet se te perandoria osmane, komuniteti ose mileti ortodoks p\u00ebrmblidhte s\u00eb bashku grek\u00eb, shqiptar\u00eb, bullgar\u00eb, serb\u00eb, armen\u00eb etj. Si rrjedhoj, udh\u00ebzimet fetare u shkruajt\u00ebn n\u00eb nj\u00eb gjuh\u00eb t\u00eb caktuar: testamenti i vjet\u00ebr n\u00eb aramaikisht, testamenti i ri n\u00eb greqisht, kurani n\u00eb arabisht e k\u00ebshtu me radh\u00eb. Formimi i shtetit komb\u00ebtar m\u00eb von\u00eb \u00e7oi vetvetiu n\u00eb shtet\u00ebzimin ose komb\u00ebtarizimin e institucionit fetar, duke k\u00ebrc\u00ebnuar dhe kufizuar aspektin ekumenik q\u00eb karakterizonte fen\u00eb. Pran\u00eb flamurit t\u00eb verdh\u00eb me shqiponj\u00ebn dykrenare t\u00eb perandoris\u00eb bizantine, i cili simbolizonte organizimin e fes\u00eb ortodokse, u vendos\u00ebn flamujt komb\u00ebtar\u00eb, nd\u00ebrsa shkrimet fetare u p\u00ebrkthyen n\u00eb gjuh\u00ebt komb\u00ebtare.<\/span><\/p>\n

    Megjithat\u00eb, aspekti nacional nuk mund ta shuaj\u00eb plot\u00ebsisht at\u00eb ekumenik. Mysliman\u00ebt e t\u00eb gjith\u00eb bot\u00ebs nevojitet q\u00eb ti drejtojn\u00eb Zotit t\u00eb pakt\u00ebn disa fjal\u00eb n\u00eb arabisht, nd\u00ebrsa nj\u00eb her\u00eb n\u00eb jet\u00ebn e tyre duhet t\u00eb vizitojn\u00eb Mek\u00ebn dhe Medin\u00ebn si vende t\u00eb shenjta. Katolik\u00ebt ruajn\u00eb lidhje hierarkike me Pap\u00ebn dhe Vatikanin, nd\u00ebrsa te pothuajse t\u00eb gjitha kishat ortodokse t\u00eb bot\u00ebs, qoft\u00eb dhe n\u00eb Afrik\u00ebn q\u00eb p\u00ebrmend z. Blushi, gjat\u00eb ceremonis\u00eb s\u00eb Pashk\u00ebs d\u00ebgjohen fjal\u00ebt n\u00eb greqisht \u201cHristos anesti, alithos anesti\u201d, q\u00eb do t\u00eb thot\u00eb \u201cKrishti u ngjall, v\u00ebrtet u ngjall\u201d. Gjithashtu, jam i sigurt se z. Blushi e ka d\u00ebgjuar t\u00eb pakt\u00ebn nj\u00eb her\u00eb n\u00eb jet\u00ebn e tij hoxh\u00ebn n\u00eb m\u00ebngjes, i cili citon fjal\u00ebt n\u00eb arabisht \u201cBismillah ir rahman ir rahim\u201d, q\u00eb n\u00eb shqip do t\u00eb thot\u00eb \u201cN\u00eb em\u00ebr t\u00eb Allahut m\u00ebshiruesit, m\u00ebshir\u00ebb\u00ebr\u00ebsit\u201d. Prandaj, sado q\u00eb shteti grek ta p\u00ebrdor\u00eb fen\u00eb ortodokse p\u00ebr interesat e tij, gjat\u00eb predikimeve kudo n\u00eb bot\u00eb do t\u00eb d\u00ebgjohet edhe ndonj\u00eb fjal\u00eb greke.<\/span><\/p>\n

    P\u00ebr sa i p\u00ebrket kryepeshkopit Anastas, \u00ebsht\u00eb e ditur tashm\u00eb se n\u00eb kurriz t\u00eb tij mund t\u00eb shprehet shum\u00eb leht\u00eb delli i akumuluar i anti-greqizmit por edhe i anti-ortodoksis\u00eb. Kjo e fundit vihet re te nj\u00eb pjes\u00eb e mir\u00eb e shqiptar\u00ebve t\u00eb Kosov\u00ebs dhe t\u00eb Ish-Republik\u00ebs Jugosllave t\u00eb Maqedonis\u00eb, t\u00eb cil\u00ebt, duke e lidhur ortodoksin\u00eb me elementin sllav, ndihen t\u00eb rezervuar n\u00eb simpatin\u00eb e tyre karshi ortodoks\u00ebve shqiptar\u00eb. N\u00ebse nacionalist\u00ebt apo ateist\u00ebt e Shqip\u00ebris\u00eb e shohin aspektin ekumenik t\u00eb ortodoksis\u00eb si k\u00ebrc\u00ebnim p\u00ebr identitetin komb\u00ebtar, pavar\u00ebsin\u00eb dhe sovranitetin, Shqiptar\u00ebt e mbetur jasht\u00eb kufijve i vendosin ortodoksis\u00eb etiket\u00ebn e \u201ck\u00ebrc\u00ebnuesit sllavo-ortodoks\u201d. Veprimi i fundit, mund t\u00eb forcoj\u00eb gradualisht nj\u00eb lloj identiteti t\u00eb ri komb\u00ebtar, at\u00eb mysliman, duke v\u00ebn\u00eb n\u00eb rrezik ekuilibrat e brishta t\u00eb identitetit ekzistues, i cili disponon karakter nd\u00ebrfetar.<\/span><\/p>\n

    Kryepeshkopi mesh\u00ebn e mban n\u00eb gjuh\u00ebn shqipe, si brenda ashtu dhe jasht\u00eb Shqip\u00ebris\u00eb. Predikimet e mbajtura nga ai n\u00eb gjuh\u00ebn greke nuk e k\u00ebrc\u00ebnojn\u00eb aspak ortodoksin\u00eb dhe as Shqip\u00ebrin\u00eb. N\u00ebse ndonj\u00eb fjalim i Anastasit n\u00eb greqisht fsheh si q\u00ebllim kryesor kthimin e ortodoks\u00ebve shqiptar\u00eb n\u00eb grek\u00eb, at\u00ebher\u00eb p\u00ebrse ai nuk ja ka arritur q\u00ebllimit, edhe pse \u00ebsht\u00eb njeri i mir\u00ebshkolluar? Meq\u00ebn\u00ebse Anastasi e paska kthyer greqishten n\u00eb gjuh\u00eb superiore dhe shqipen n\u00eb gjuh\u00eb inferiore n\u00eb aspektin kishtar, at\u00ebher\u00eb p\u00ebrse pjesa d\u00ebrmuese e ortodoks\u00ebve shqiptar\u00eb nuk din\u00eb pothuajse asnj\u00eb fjal\u00eb greqisht, edhe pse kryepeshkopi disponon eksperience akademike? N\u00eb qoft\u00eb se ky kryepeshkop e mohon me vet\u00ebdije dhe kok\u00ebfort\u00ebsi gjuh\u00ebn shqipe n\u00eb kish\u00eb dhe si pasoj\u00eb autoqefalin\u00eb e vet\u00eb kish\u00ebs, at\u00ebher\u00eb p\u00ebrse n\u00eb intervistat e tij publike n\u00eb Greqi ka d\u00ebnuar ashp\u00ebr racizmin, diskriminimin dhe ka b\u00ebr\u00eb thirrje p\u00ebr barazi dhe v\u00ebllaz\u00ebrim midis grek\u00ebve dhe shqiptar\u00ebve?<\/span><\/p>\n

    K\u00ebrkesa q\u00eb kryepeshkopi t\u00eb flas\u00eb vet\u00ebm shqip p\u00ebrb\u00ebn shprehje t\u00eb vendosjes s\u00eb fes\u00eb n\u00ebn kontrollin e plot\u00eb t\u00eb shtetit apo ideologjis\u00eb komb\u00ebtare, t\u00eb kufizimit t\u00eb \u00e7do lloj ekumenizmi fetar, edhe pse ekumenizmin e k\u00ebrkojm\u00eb \u00e7do dit\u00eb te vlerat e p\u00ebrbashk\u00ebta t\u00eb BE-s\u00eb apo te ato euro-atlantike. Gjithashtu, ti mohosh nj\u00eb kleriku t\u00eb huaj gjuh\u00ebn e tij t\u00eb origjin\u00ebs, tregon munges\u00eb tolerance, fetare por edhe m\u00eb gjer\u00eb, fenomen q\u00eb karakterizon klas\u00ebn politike por edhe shoq\u00ebrin\u00eb shqiptare m\u00eb p\u00ebrgjith\u00ebsi.<\/span><\/p>\n

    N\u00eb vazhdim, z. Blushi e lidh sjelljen e kryepeshkopit me forcimin e dallimeve dhe stereotipeve ekzistuese ndaj ortodoks\u00ebve kor\u00e7ar\u00eb si grek\u00eb. Mir\u00ebpo ndarjet p\u00ebrb\u00ebjn\u00eb nj\u00eb fenomen q\u00eb ekziston disa dhjet\u00ebvje\u00e7ar\u00eb deri n\u00eb shekuj p\u00ebrpara se t\u00eb lindte Anastasi. Forcimi i identitetit kolektiv komb\u00ebtar nuk e ka zhdukur plot\u00ebsisht, akoma edhe sot, heterogjenitetin historik t\u00eb shoq\u00ebris\u00eb shqiptare. Kur nj\u00eb udh\u00ebtar i huaj shkoi n\u00eb veri t\u00eb Shqip\u00ebris\u00eb s\u00eb sotme gjat\u00eb fundit t\u00eb shekullit t\u00eb 19 dhe pyeti nj\u00eb banor se \u00e7far\u00eb mendimi kishte p\u00ebr ortodoks\u00ebt apo tosk\u00ebt, banori iu p\u00ebrgjigj se ata nuk ishin shqiptar\u00eb por grek\u00eb. Gjithashtu, vet\u00eb arvanitasit i konsideronin mysliman\u00ebt shqiptar\u00eb si turq dhe u ndesh\u00ebn me ta n\u00eb luft\u00eb gjat\u00eb revolucionit grek. Prandaj, identitetet parakomb\u00ebtare ekzistonin koh\u00eb m\u00eb par\u00eb dhe nuk i solli Anastasi.<\/span><\/p>\n

    Ato mund t\u00eb minimalizohen vet\u00ebm me an\u00ebn e t\u00eb pakt\u00ebs nj\u00eb mekanizmi dhe t\u00eb nj\u00eb metode: forcimin e identitetit komb\u00ebtar dhe rritjes s\u00eb mir\u00ebqenies ekonomike dhe sociale t\u00eb shoq\u00ebris\u00eb. Duhet t\u00eb dihet se shum\u00eb emigrant\u00eb shqiptar\u00eb n\u00eb Greqi, jo vet\u00ebm q\u00eb flasin e merren vesh n\u00eb greqisht, si\u00e7 p\u00ebrmend z. Blushi, por kalojn\u00eb deri n\u00eb mohimin e origjin\u00ebs s\u00eb s\u00eb vendlindjes s\u00eb tyre. Personalisht kam ndeshur disa raste t\u00eb tilla. Dhe fajin p\u00ebr k\u00ebt\u00eb, nuk e ka fjalimi n\u00eb greqisht nga Anastasi te predikimet fetare, por imoraliteti i klas\u00ebs politike shqiptare, intoleranca dhe d\u00ebshtimi ekonomikosocial. N\u00eb qoft\u00eb se n\u00eb Shqip\u00ebri vrihet e prihet \u00e7do dit\u00eb, n\u00ebse populli s\u2019ka t\u00eb haj\u00eb buk\u00eb nd\u00ebrsa nj\u00eb oligarki e vog\u00ebl mbytet n\u00eb pasuri dhe kontrollon n\u00eb m\u00ebnyr\u00eb t\u00eb pist\u00eb vendin, kjo \u00ebsht\u00eb ajo q\u00eb dob\u00ebson identitetin komb\u00ebtar dhe jo ortodoksia apo Anastasi. Varf\u00ebria, kriminaliteti, korrupsioni jan\u00eb k\u00ebrc\u00ebnimet e m\u00ebdha t\u00eb cilat duhet t\u00eb na shqet\u00ebsojn\u00eb t\u00eb gjith\u00ebve.<\/span><\/span><\/p>\n

 <\/p>\n

<\/span>Jordan Jorgji<\/strong><\/span><\/p>\n

<\/span>
 <\/span><\/p>\n

<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

Publikuar n\u00eb web “Shekulli Online” dt. 18.04.2015       Marr shkas nga kritika e z. Ben Blushi n\u00eb shtypin shqiptar ndaj kryepeshkopit Anastas p\u00ebr \u201cmospraktikimin e q\u00ebllimsh\u00ebm\u201d-si\u00e7 e quan ai-t\u00eb gjuh\u00ebs shqipe gjat\u00eb Pashk\u00ebs apo dhe ceremonive t\u00eb tjera fetare. Q\u00ebllimi im \u00ebsht\u00eb kund\u00ebrargumentimi i shkrimit t\u00eb lartp\u00ebrmendur p\u00ebr sa i p\u00ebrket dy aspekteve kryesore q\u00eb ngre z.Blushi: s\u00eb pari, aspektit t\u00eb cil\u00ebsimit si t\u00eb<\/p>\n","protected":false},"author":1,"featured_media":3572,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"pagelayer_contact_templates":[],"_pagelayer_content":"","inline_featured_image":false,"fifu_image_url":"","fifu_image_alt":"","footnotes":""},"categories":[108],"tags":[139,196,212,203],"class_list":["post-3571","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-lajme","tag-139","tag-tirane","tag-lajme-d27","tag-pergjigje-ndaj-akuzave"],"acf":[],"yoast_head":"\nA p\u00ebrb\u00ebn greqishtja e kryepeshkopit k\u00ebrc\u00ebnim p\u00ebr Shqip\u00ebrin\u00eb? - Kisha Orthodh\u03bfkse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2020\/2015\/04\/23\/a-perben-greqishtja-e-kryepeshkopit-kercenim-per-shqiperine\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"A p\u00ebrb\u00ebn greqishtja e kryepeshkopit k\u00ebrc\u00ebnim p\u00ebr Shqip\u00ebrin\u00eb? - Kisha Orthodh\u03bfkse Autoqefale e Shqip\u00ebris\u00eb\" \/>\n<meta property=\"og:description\" content=\"Publikuar n\u00eb web “Shekulli Online” dt. 18.04.2015       Marr shkas nga kritika e z. 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