{"id":3562,"date":"2015-04-20T08:16:04","date_gmt":"2015-04-20T08:16:04","guid":{"rendered":""},"modified":"2020-04-06T22:02:14","modified_gmt":"2020-04-06T20:02:14","slug":"ate-anastas-bendo-i-pergjigjet-z-ben-blushi-kryepiskopi-anastas-flet-krishtin","status":"publish","type":"post","link":"https:\/\/orthodoxalbania.org\/2020\/2015\/04\/20\/ate-anastas-bendo-i-pergjigjet-z-ben-blushi-kryepiskopi-anastas-flet-krishtin\/","title":{"rendered":"At\u00eb Anastas Bendo i p\u00ebrgjigjet z. Ben Blushi – Kryepiskopi Anastas flet Krishtin\u2026"},"content":{"rendered":"

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\"https:\/\/lh6.googleusercontent.com\/-815CNzF1lv8\/VS-HcJHWJGI\/AAAAAAAANJE\/3N0svx40FTg\/w574-h372-no\/foto%2Bper%2Bweb%2B3.jpg\"Botuar n\u00eb gazet\u00ebn “Panorama” dt. 14.04.2015, Tiran\u00eb<\/span><\/p>\n

<\/span>    Teksa pas dit\u00ebve festive t\u00eb Pashk\u00ebs, i hodha nj\u00eb sy gazetave t\u00eb dit\u00ebs n\u00eb nj\u00eb kiosk\u00eb af\u00ebr Kish\u00ebs s\u00eb Ungjillizimit n\u00eb Tiran\u00eb, befas syt\u00eb m\u00eb shkuan tek nj\u00eb foto n\u00eb faqe t\u00eb par\u00eb t\u00eb kryepiskopit Anastas dhe t\u00eb Ben Blushit, me nj\u00eb titull p\u00ebrbri \u201cKur fryma e et\u00ebrve nuk vdes\u2026\u201d t\u00eb at\u00eb Gjergj Met\u00ebs. Por kur u thellova pak m\u00eb shum\u00eb vura se Gjergj Meta nuk p\u00ebrmendte Blushin n\u00eb shkrimin e tij por se ky I fundit I b\u00ebnte nj\u00eb analiz\u00eb kryepiskopit Anastas.<\/span><\/span><\/p>\n

    U habita p\u00ebr k\u00ebt\u00eb shkrim, sepse me sa di z. Blushi \u00ebsht\u00eb nj\u00eb njeri q\u00eb deklarohet vet\u00eb si ateist dhe kjo \u00ebsht\u00eb nj\u00eb zgjidhje e lir\u00eb e personit dhe respektohet, por t\u00eb analizosh nj\u00eb personalitet fetar pa pasur shtysat dhe p\u00ebrvoj\u00ebn  dhe p\u00ebrgatitjen teorike fetare t\u00eb domosdoshme, mu duk paksa e tepruar. E n\u00eb fakt q\u00eb n\u00eb fillim, Blushi pohon se nuk \u00ebsht\u00eb besimtar \u201cmegjithat\u00eb i ndjek p\u00ebr arsye kulturore e n\u00eb disa raste politike, ritet fetare\u201d.<\/span><\/p>\n

<\/span>   M\u00eb pas p\u00ebrbetohet se \u00ebsht\u00eb nj\u00eb ateist, i rritur pa ndikime dhe disiplina fetare, prisja k\u00ebtu edhe ndonj\u00eb prapashtes\u00eb se feja \u00ebsht\u00eb prapanike dhe anakronike, q\u00eb r\u00ebndom i gjen n\u00eb gjuh\u00ebn e socio-ateizmit. N\u00eb vazhdim ngre dyshimet e veta n\u00eb lidhje me ekzistenc\u00ebn e Krishtit, por nuk ndalet k\u00ebtu, e gjen t\u00eb v\u00ebrtet\u00ebn sipas tij. Pohon se kjo \u00ebsht\u00eb nj\u00eb legjend\u00eb, e mahnitshme thot\u00eb, p\u00ebr t\u00eb treguar se \u00ebsht\u00eb nj\u00eb shkrimtar q\u00eb e kupton trillin nga e v\u00ebrteta\u2026 dhe si nj\u00eb materialist dialektik, pa p\u00ebrtuar fare k\u00ebrkon prov\u00ebn e madhe t\u00eb ekzistenc\u00ebs s\u00eb Zotit, si ata shkenc\u00ebtar\u00ebt q\u00eb po st\u00ebrmundohen p\u00ebr t\u00eb gjetur th\u00ebrrmij\u00ebn e Zotit.<\/span><\/span><\/p>\n

    Por Blushi, nga ana e tij, nuk lodhet aq shum\u00eb dhe parashtron pa u menduar gjat\u00eb dilemat e tij. Deri k\u00ebtu nj\u00eb fenomen normal i jet\u00ebs s\u00eb nj\u00eb njeriu t\u00eb rritur n\u00eb periudh\u00ebn m\u00eb t\u00eb err\u00ebt t\u00eb diktatur\u00ebs n\u00eb Shqip\u00ebri, me kufizimet e m\u00ebdha ideore dhe shpirt\u00ebrore q\u00eb e karakterizoi at\u00eb, me gjurm\u00ebt e traumave psikike dhe kulturore t\u00eb r\u00ebnda q\u00eb ne mor\u00ebm t\u00eb gjith\u00eb gjat\u00eb viteve m\u00eb t\u00eb bukura t\u00eb jet\u00ebs son\u00eb f\u00ebmij\u00ebrore dhe rinore n\u00eb k\u00ebt\u00eb vend. Pohime q\u00eb n\u00eb fakt t\u00eb ngjallin dhimbje p\u00ebr p\u00ebrhumbjen e thell\u00eb q\u00eb na shkaktoi fryma e et\u00ebrve t\u00eb socio-ateizmit, p\u00ebr aberacionin e r\u00ebnd\u00eb psiko-moral, p\u00ebr shkat\u00ebrrimin e madh t\u00eb nd\u00ebrgjegjes dhe t\u00eb liris\u00eb dhe dinjitetit njer\u00ebzor, t\u00eb s\u00eb drejt\u00ebs m\u00eb t\u00eb hershme t\u00eb njeriut p\u00ebr t\u00eb gjetur elementin e \u201cllojit hyjnor\u201d si\u00e7 thot\u00eb kryepiskopi Anastas p\u00ebrbrenda vetes.<\/span><\/p>\n

    M\u00eb pas p\u00ebrdor gjuh\u00ebn e drunjt\u00eb t\u00eb akuzator\u00ebve t\u00eb fes\u00eb,  k\u00ebtu m\u00eb ngjasoi me nj\u00eb rast q\u00eb p\u00ebrmendet n\u00eb jet\u00ebn e kryepiskopit sh\u00ebn Llukait t\u00eb Krimes\u00eb, nj\u00eb prej profesor\u00ebve m\u00eb t\u00eb m\u00ebdhenj t\u00eb kirurgjis\u00eb n\u00eb Bashkimin Sovietik, jeta e t\u00eb cilit ngjason m\u00eb s\u00eb shumti me at\u00eb t\u00eb kryepiskopit Anastas Janullatos.<\/span><\/span><\/p>\n

    Teksa Sh\u00ebn Llukai operonte dhe sh\u00ebronte me mij\u00ebra njer\u00ebz n\u00eb mbar\u00eb BS, midis tyre edhe gjeneral\u00eb dhe zyrtar\u00eb t\u00eb lart\u00eb t\u00eb regjimit komunist, teksa i ofronte mbar\u00eb njer\u00ebzimit arritje dhe gjetje t\u00eb reja n\u00eb mjek\u00ebsi q\u00eb shp\u00ebtuan me mij\u00ebra jet\u00eb, regjimi nuk vler\u00ebsonte aspak titujt shkencore, pun\u00ebn e mrekullueshme t\u00eb k\u00ebtij kryepiskopi kirurg t\u00eb famsh\u00ebm, q\u00eb mori \u00e7mime nd\u00ebrkomb\u00ebtare, por i k\u00ebrkonte prova t\u00eb pakund\u00ebrshtueshme t\u00eb ekzistenc\u00ebs s\u00eb Zotit dhe e d\u00ebnonte me gulag. Edhe n\u00eb rastin ton\u00eb, Blushi, n\u00eb aktpadin\u00eb e tij, i k\u00ebrkon Anastasit prov\u00ebn e madhe t\u00eb ekzistenc\u00ebs s\u00eb Zotit.<\/span><\/span><\/p>\n

    N\u00ebse Anastasi me gjith\u00eb titujt shkencore dhe urt\u00ebsin\u00eb e padiskutueshme q\u00eb ka dhe q\u00eb e pohon edhe Blushi p\u00ebr arsyet e tij, q\u00eb i shtjellon m\u00eb von\u00eb, nuk arrin tia jap\u00eb atij prov\u00ebn e ekzistenc\u00ebs s\u00eb Zotit, at\u00ebher\u00eb pa dyshim q\u00eb nuk ka m\u00eb Zot p\u00ebr Blushin.  Dhe p\u00ebr k\u00ebt\u00eb ai pret dit\u00ebn e madhe t\u00eb Pashk\u00ebs, nj\u00ebsoj si judenjt\u00eb q\u00eb prisnin edhe ata ngjalljen e Krishtit si nj\u00eb mbret tok\u00ebsor q\u00eb do t\u00eb zgjidhte dilemat dhe v\u00ebshtir\u00ebsit\u00eb e tyre, p\u00ebr ti parashtruar kryepiskopit dilemat e m\u00ebdha t\u00eb tij. Natyrisht, kjo \u00ebsht\u00eb p\u00ebrgjegj\u00ebsia e nj\u00eb kryepiskopi orthodhoks, t\u00eb sqaroj\u00eb grigj\u00ebn e tij, madje edhe ata jasht\u00eb saj, ateist\u00ebt, p\u00ebr problemet e ekzistenc\u00ebs njer\u00ebzore, por ky nuk \u00ebsht\u00eb rast i till\u00eb.<\/span><\/span><\/p>\n

    Z. Blushi p\u00ebrpiqet t\u00eb luaj\u00eb n\u00eb m\u00ebnyr\u00eb gazetareske me k\u00ebto pyetje, p\u00ebr t\u00eb nxjerr\u00eb vet\u00eb si konkluzion se Zot nuk ka dhe p\u00ebr pasoj\u00eb edhe vepra e Anastasit si dishepull I Krishtit nuk bind Blushin ashtu si dhe et\u00ebrit e bijt\u00eb e socio-ateizmit n\u00eb k\u00ebt\u00eb rast. P\u00ebr ta p\u00ebrforcuar k\u00ebt\u00eb gj\u00eb, p\u00ebrdor nj\u00eb term, t\u00eb p\u00ebrmendur lodhsh\u00ebm n\u00eb shtypin e p\u00ebrditsh\u00ebm \u201cmesha shqiptare\u201d q\u00eb nuk ekziston tjet\u00ebrkund n\u00eb teologjin\u00eb bot\u00ebrore t\u00eb krishter\u00eb dhe p\u00ebrpiqet t\u00eb akuzoj\u00eb Anastasin me moskryerjen e nj\u00eb \u201cmeshe shqiptare!\u201d. A thua se na paska mesh\u00eb greke, amerikane, angleze, italiane, ruse, bullgare etj!<\/span><\/span><\/p>\n

    A thua se paska nj\u00eb Krisht shqiptar, grek, serb, Italian, bullgar, q\u00eb dallon n\u00eb kombe t\u00eb ndryshme! A thua se fjala e sh\u00ebn Pavlit, p\u00ebr t\u00eb na shp\u00ebtuar nga izolimi I nacionalizmit dhe urrejtja racore q\u00eb lind prej tij: \u201cN\u00eb Krishtin nuk ka jude, grek, romak\u201d dhe n\u00eb kontekstin e sot\u00ebm as shqiptar, bullgar, serb nuk ka ndonj\u00eb vler\u00eb! K\u00ebshtu na del nj\u00eb tjet\u00ebr theologji, ajo e hyjnizimit t\u00eb kombit dhe t\u00eb nacionalizmit, di\u00e7ka q\u00eb ishte karakteristik\u00eb e socio-ateizmit.<\/span><\/span><\/p>\n

    K\u00ebtu  z. Blushi mendon se i v\u00eb min\u00ebn p\u00ebrfundimtare godin\u00ebs s\u00eb misionarizmit fetar t\u00eb Anastasit, kur thot\u00eb n\u00eb m\u00ebnyr\u00eb akuzuese p\u00ebrse nuk b\u00ebn \u201cmesh\u00eb shqiptare\u201d, p\u00ebrse Zoti, n\u00ebse ekziston dhe e kupton,  nuk i thot\u00eb Anastasit t\u00eb flas\u00eb shqip, p\u00ebrse Zoti n\u00eb k\u00ebt\u00eb rast nuk denjon t\u00eb lejoj\u00eb mesh\u00ebn shqiptare? Kjo \u00ebsht\u00eb akuza m\u00eb e lart\u00eb q\u00eb b\u00ebn Blushi n\u00eb polemik\u00ebn e tij anti-Zot n\u00eb frym\u00ebn e et\u00ebrve socio-ateist\u00eb.<\/span><\/span><\/p>\n

    Deri m\u00eb sot, asnj\u00eb polemist, nuk kishte guxuar t\u00eb ngrinte k\u00ebt\u00eb aktakuz\u00eb t\u00eb lart\u00eb, por Blushi me cil\u00ebsin\u00eb e politiko-shkrimtarit nuk m\u00ebnon fare, ai me fantazi t\u00eb shfrenuar i ngre gishtin Zotit. E gjet\u00ebm fajtorin, pra si r\u00ebndom feja, Zoti na e ka fajin, dhe jo ne.  Natyrisht do t\u00eb thot\u00eb se kjo \u00ebsht\u00eb edhe pjes\u00eb e liris\u00eb dhe e fantazis\u00eb s\u00eb shkrimtarit, pa\u00e7ka se vet\u00eb nuk shquan dot se kur \u00ebsht\u00eb politikan, zyrtar i shtetit, deputet, gazetar dhe shkrimtar.  A ka prov\u00eb p\u00ebr akuzat e Blushit? Patjet\u00ebr, duke mos gjetur gj\u00eb tjet\u00ebr, sipas tij n\u00eb krye q\u00ebndron krimi i r\u00ebnd\u00eb se kryepiskopi q\u00ebllimsh\u00ebm nuk flet shqip.<\/span><\/span><\/p>\n

    N\u00eb k\u00ebt\u00eb gj\u00eb ai pason t\u00eb tjer\u00ebt, nuk \u00ebsht\u00eb aq origjinal n\u00eb mendimin e tij. E godasin Anastasin sepse nuk flet shqip, nuk b\u00ebn mesh\u00eb shqiptare, nuk ka gjak shqiptar, nuk \u00ebsht\u00eb nj\u00eb si ata \u2026 Ky \u00ebsht\u00eb krim, \u00ebsht\u00eb agjitacion e propagand\u00eb por e shkall\u00ebs sip\u00ebrore sipas fes\u00eb s\u00eb socio-ateizmit, kjo kund\u00ebrshton teorin\u00eb e kombit t\u00eb formuluar prej Marksit, mund t\u00eb ket\u00eb solidaritet dhe v\u00ebllaz\u00ebrim, por vet\u00ebm n\u00eb em\u00ebr t\u00eb ateizmit dhe komunizmit, jo nga feja, sepse feja \u00ebsht\u00eb opium I gjetur p\u00ebr kombet nga kapitalizmi dhe imperializmi p\u00ebr ti shfryt\u00ebzuar ato p\u00ebr q\u00ebllime materiale.<\/span><\/p>\n

   Por a \u00ebsht\u00eb krim kaq i r\u00ebnd\u00eb v\u00ebrtet q\u00eb Anastasi nuk \u00ebsht\u00eb si ne, nj\u00ebri nga ne, nj\u00ebsoj si ne?… Personalisht do t\u00eb shqet\u00ebsohesha shum\u00eb n\u00ebse Anastasi do t\u00eb ishte si ne, sipas konceptit q\u00eb mbizot\u00ebron sot n\u00eb shoq\u00ebrin\u00eb ton\u00eb. Jam i lumtur q\u00eb kryepiskopi Anastas nuk ngjason me ask\u00ebnd nga skena politike dhe sociale e vendit ton\u00eb, jam i lumtur q\u00eb kryepiskopi im \u00ebsht\u00eb njeriu q\u00eb sakrifikon jet\u00ebn e tij p\u00ebr hir t\u00eb grigj\u00ebs, q\u00eb si nj\u00eb at\u00eb i mir\u00eb rri zgjuar p\u00ebr mbar\u00ebvajtjen e bijve t\u00eb tij, t\u00eb krishter\u00ebve orthodhos\u00eb t\u00eb Shqip\u00ebris\u00eb, q\u00eb prej 23 vitesh vet\u00ebm dhuron dashuri, hir, mir\u00ebsi, p\u00ebrd\u00ebllim, paqe n\u00eb nj\u00eb vend si ky i yni, ku shkelet me k\u00ebmb\u00eb dinjiteti i t\u00eb gjith\u00ebve.<\/span><\/p>\n

<\/span>    Jam i lumtur q\u00eb kryepiskopi Anastas dhuron gjith\u00e7ka q\u00eb ka dhe jep edhe jet\u00ebn e tij p\u00ebr hir t\u00eb dashuris\u00eb p\u00ebr njeriun, p\u00ebr njer\u00ebzit n\u00eb nevoj\u00eb, p\u00ebr bashk\u00ebkombasit e mi, t\u00eb cil\u00ebt korrupsioni, shtypja, injoranca, dhuna, lig\u00ebsia e shoq\u00ebris\u00eb postkomuniste socio-ateiste i mashtron, i shtyp, i mban n\u00eb err\u00ebsir\u00eb me t\u00eb gjitha forcat e saj. Jam i lumtur q\u00eb kam nj\u00eb kryepiskop t\u00eb till\u00eb, jo vet\u00ebm un\u00eb, por shumica e orthodhoks\u00ebve, sepse kur na flet dhe kur na predikon, para se t\u00eb flas\u00eb \u00e7do gjuh\u00eb tjet\u00ebr, ai flet Krishtin\u2026<\/span><\/span><\/p>\n

    P\u00ebr Krishtin kemi nevoj\u00eb ne, jo p\u00ebr fjal\u00eb boshe t\u00eb th\u00ebna n\u00eb gjuh\u00ebn e keqp\u00ebrdorur shqipe. Jam i lumtur se kam nj\u00eb kryepiskop i cili kur et\u00ebrit tan\u00eb t\u00eb socio-ateizmit shkat\u00ebrronin dhe vrisnin n\u00eb em\u00ebr t\u00eb fes\u00eb s\u00eb tyre, shkonte me k\u00ebmb\u00eb n\u00eb mes t\u00eb Afrik\u00ebs, Amerik\u00ebs, Azis\u00eb p\u00ebr t\u00eb predikuar Krishtin e ngjallur. Kur k\u00ebtu nuk lejohej as edhe shprehja m\u00eb e vog\u00ebl e keqardhjes dhe e dhembshuris\u00eb njer\u00ebzore p\u00ebr tjetrin, kryepiskopi jetonte n\u00eb mes t\u00eb afrikan\u00ebve t\u00eb varf\u00ebr dhe bashk\u00ebndante me ata v\u00ebshtir\u00ebsit\u00eb. Jam krenar dhe i lumtur q\u00eb kam nj\u00eb kryepiskop t\u00eb till\u00eb, q\u00eb kur t\u00eb tjer\u00ebt e gjuajn\u00eb me gur\u00eb, i merr gur\u00ebt si\u00e7 thot\u00eb vet\u00eb dhe b\u00ebn kisha.<\/span><\/span><\/p>\n

    Kisha n\u00eb shpirtrat ton\u00eb t\u00eb rr\u00ebnuar dhe t\u00eb vuajtur, ku mbizot\u00ebron err\u00ebsira dhe urrejtja. P\u00ebr k\u00ebt\u00eb disa nuk e duan Anastasin, sepse ai flet, predikon Krishtin, me fjal\u00eb ose pa fjal\u00eb nuk ka r\u00ebnd\u00ebsi, me jet\u00eb, me vep\u00ebr, me heshtje, me dashuri\u2026 Ndryshe nga ne q\u00eb luftojm\u00eb t\u00eb mir\u00ebn dhe Krishtin me \u00e7do mund\u00ebsi dhe mjet, q\u00eb e urrejm\u00eb dhe e shkat\u00ebrrojm\u00eb ikon\u00ebn e tij, njeriun, n\u00eb t\u00eb gjitha format, duke e shfryt\u00ebzuar edhe besimin e tij, p\u00ebr q\u00ebllime \u201ckulturore\u201d dhe \u201cpolitike\u201d.<\/span><\/span><\/p>\n

    Ju siguroj se edhe n\u00ebse kryepiskopi Anastas do t\u00eb gjente prova t\u00eb prejardhjes s\u00eb tij t\u00eb past\u00ebr shqiptare prej 14 brezash, edhe sikur t\u00eb fliste n\u00eb t\u00eb gjitha dialektet e shqipes, p\u00ebrs\u00ebri do ta luftonin dhe akuzonin, sepse nuk e kan\u00eb me Anastasin n\u00eb fakt, si edhe Blushi e pohon, por me Krishtin q\u00eb ai p\u00ebrfaq\u00ebson. A nuk ka ndodhur k\u00ebshtu me klerik\u00ebt e tjet\u00ebr orthodhoks\u00eb nga Shqip\u00ebria, q\u00eb i luftuan deri n\u00eb elimenimin e tyre fizik? Apo mendon dikush se Noli po t\u00eb ndodhej n\u00eb Shqip\u00ebri, do t\u00eb kishte nj\u00eb fat tjet\u00ebr p\u00ebrve\u00e7 pushkatimit dhe burgut?<\/span><\/span><\/p>\n

    N\u00eb t\u00eb v\u00ebrtet\u00eb ky \u00ebsht\u00eb misioni i kryepiskopit Anastas, t\u00eb predikoj\u00eb Krishtin e kryq\u00ebzuar dhe t\u00eb ngjallur, me \u00e7do kusht, me \u00e7do \u00e7mim, duke mos pyetur p\u00ebr sulmet apo provokimet, pengesat dhe lig\u00ebsit\u00eb tona. Lavdi Zotit q\u00eb e b\u00ebn k\u00ebt\u00eb vep\u00ebr, kjo p\u00ebr ne orthodhok\u00ebt \u00ebsht\u00eb prova e Krishtit q\u00eb ekziston, se kryepiskopi \u00ebsht\u00eb ai q\u00eb thot\u00eb, sepse e jetojm\u00eb k\u00ebt\u00eb dhe e provojm\u00eb p\u00ebrdita besnik\u00ebrin\u00eb e tij ndaj Kish\u00ebs dhe ndaj nesh.<\/span><\/span><\/p>\n

    Pavar\u00ebsisht n\u00ebse Blushi e pranon ose jo k\u00ebt\u00eb si prov\u00eb t\u00eb ekzistenc\u00ebs p\u00ebr Zotin, jeta e kryepiskopit Anastas \u00ebsht\u00eb nj\u00eb shembull i rrug\u00ebs q\u00eb duhet t\u00eb ndjekim n\u00ebse duam t\u00eb flasim Krishtin e jo t\u2019i sh\u00ebrbejm\u00eb vetes ton\u00eb, duke u tallur me ta, qoft\u00eb edhe me nj\u00eb shqipe t\u00eb kulluar, por q\u00eb p\u00ebrdoret p\u00ebr fitim t\u00eb lig dhe p\u00ebr t\u00eb sunduar t\u00eb tjer\u00ebt, si\u00e7 e konstatojm\u00eb p\u00ebrdita, n\u00eb shoq\u00ebrin\u00eb tone. Edhe di\u00e7ka e fundit, si orthodhoks dhe si kor\u00e7ar nga Kor\u00e7a nga t\u00eb dy prind\u00ebrit q\u00eb jam, meq\u00eb edhe Blushi e keqp\u00ebrdor edhe k\u00ebt\u00eb term, p\u00ebr t\u00eb provuar teorit\u00eb e tij.<\/span><\/span><\/p>\n

    M\u00eb vjen keq q\u00eb Blushi nuk e kupton apo b\u00ebn sikur nuk e di r\u00ebnd\u00ebsin\u00eb e madhe t\u00eb kontributit t\u00eb krahin\u00ebs son\u00eb n\u00eb l\u00ebmin e arsimit jo vet\u00ebm n\u00eb Shqip\u00ebrin\u00eb e sotme, por edhe n\u00eb mbar\u00eb Ballkanin, gj\u00eb q\u00eb kontribuoi n\u00eb pavar\u00ebsin\u00eb shpirt\u00ebrore dhe shtet\u00ebrore t\u00eb Shqip\u00ebris\u00eb dhe t\u00eb vendeve t\u00eb tjera t\u00eb rajonit. Duke shkelur mbi t\u00eb v\u00ebrteta dhe fakte historike t\u00eb pastra, mjafton t\u00eb kujtohet rasti i Voskopoj\u00ebs, q\u00eb ai e anashkalon, keqgjykon ose paragjykon q\u00ebllimsh\u00ebm akumulimin e madh t\u00eb kultur\u00ebs s\u00eb madhe antike greko-romake nga kor\u00e7ar\u00ebt gjat\u00eb pushtimit osman, kultur\u00eb q\u00eb p\u00ebrb\u00ebn baz\u00ebn e civilizimit evropian t\u00eb sot\u00ebm.<\/span><\/span><\/p>\n

    Ai hedh posht\u00eb me nj\u00eb t\u00eb r\u00ebn\u00eb t\u00eb lapsit, t\u00ebr\u00eb dijen e madhe, t\u00eb cil\u00ebn kor\u00e7ar\u00ebt e b\u00ebn\u00eb nj\u00eb trash\u00ebgimi t\u00eb vyer, jo p\u00ebr tu asimiluar nga t\u00eb tjer\u00ebt, por p\u00ebr t\u00eb dh\u00ebn\u00eb drit\u00eb n\u00eb bot\u00eb dhe k\u00ebt\u00eb dituri t\u00eb madhe e quan ndikim t\u00eb kish\u00ebs greke dhe ka komplekse inferioriteti ndaj pjes\u00ebs tjet\u00ebr t\u00eb popullsis\u00eb n\u00eb Shqip\u00ebri. Gj\u00eb q\u00eb jo vet\u00ebm nuk \u00ebsht\u00eb e v\u00ebrtet\u00eb, por edhe fyese edhe kur vet\u00ebm e mendon si nj\u00eb mendim. Z. Blushi l\u00eb m\u00ebnjan\u00eb faktin se kur n\u00eb Kor\u00e7\u00eb dhe n\u00eb zon\u00ebn e saj ngriheshin shkolla dhe akademi, jo vet\u00ebm p\u00ebr klerik\u00ebt, por p\u00ebr popullin e gjer\u00eb, ku predikohej dhe m\u00ebsohej Krishti por edhe filozof\u00ebt e m\u00ebdhenj dhe shkrimtar\u00ebt e m\u00ebdhenj t\u00eb antikitetit greko-romak, n\u00eb pjes\u00ebn tjet\u00ebr t\u00eb territorit t\u00eb perandoris\u00eb osmane, kishte prapambetje t\u00eb thell\u00eb, err\u00ebsir\u00eb dhe analfabetiz\u00ebm.<\/span><\/span><\/p>\n

    Nuk kishte Kish\u00eb greke, si\u00e7 q\u00ebllimsh\u00ebm e keqp\u00ebrdor k\u00ebt\u00eb term, por ishte Kisha Orthodhokse e Lindjes, N\u00ebna e gjith\u00eb t\u00eb krishter\u00ebve, ku b\u00ebnin pjes\u00eb t\u00eb gjith\u00eb popujt e Ballkanit, ajo q\u00eb u ofroi bijve t\u00eb saj arsim dhe kultur\u00eb, edhe n\u00eb gjuh\u00ebt e tyre p\u00ebrkat\u00ebse. Kirilli dhe Metodi jan\u00eb shembujt m\u00eb t\u00eb mir\u00eb p\u00ebr t\u00eb p\u00ebrmendur n\u00eb k\u00ebsi rastesh por nuk jan\u00eb t\u00eb vetmit.  Ishte Kisha Orthodhokse q\u00eb duke shfryt\u00ebzuar edhe pasurin\u00eb e madhe t\u00eb bot\u00ebs greko-romake- bizantine, mbajti gjall\u00eb Krishtin dhe drit\u00ebn e kultur\u00ebs n\u00eb shpirtrat e rajave t\u00eb shtypur.<\/span><\/span><\/p>\n

    Kor\u00e7a dha kontribut t\u00eb madh n\u00eb ndri\u00e7imin dhe n\u00eb mbajtjen gjall\u00eb t\u00eb shpirtit ekumenik, t\u00eb mbar\u00ebbotsh\u00ebm t\u00eb Kish\u00ebs s\u00eb Krishtit, duke nisur nga ajo vet\u00eb dhe duke shkuar m\u00eb pas n\u00eb t\u00eb gjitha vendet e rajonit, madje deri n\u00eb Vjen\u00eb, pik\u00ebrisht p\u00ebr t\u00eb rrezatuar k\u00ebt\u00eb kultur\u00eb kaq t\u00eb vyer shpirt\u00ebrore n\u00eb bot\u00eb. P\u00ebr k\u00ebt\u00eb t\u00eb v\u00ebrtet\u00eb nuk kemi asnj\u00eb kompleks ndaj shqiptar\u00ebve t\u00eb tjer\u00eb, p\u00ebrkundrazi jemi krenar\u00eb sepse i dham\u00eb Shqip\u00ebris\u00eb si komunitet, shtys\u00ebn kryesore t\u00eb pavar\u00ebsimit edhe shpirt\u00ebror nga pushtuesi otoman, duke u kthyer n\u00eb shenj\u00eb ndarjeje dhe rezistence vendimtare p\u00ebr politik\u00ebn e tij asimiluese.<\/span><\/span><\/p>\n

    Reshtat e kor\u00e7ar\u00ebve t\u00eb ditur dhe bamir\u00ebs t\u00eb m\u00ebdhenj, por mbi t\u00eb gjitha besimtar\u00eb t\u00eb m\u00ebdhenj t\u00eb Krishtit jan\u00eb d\u00ebshmia m\u00eb e mir\u00eb p\u00ebr k\u00ebto q\u00eb po them dhe se t\u00eb jesh kor\u00e7ar, do t\u00eb thot\u00eb t\u00eb jesh n\u00eb rradh\u00eb t\u00eb par\u00eb njeri me besim t\u00eb thell\u00eb n\u00eb Per\u00ebndin\u00eb, njeri me dashuri t\u00eb madhe p\u00ebr tjetrin, pavar\u00ebsisht bindjeve t\u00eb tij dhe njeri me dashuri t\u00eb madhe p\u00ebr kultur\u00ebn bot\u00ebrore, pa b\u00ebr\u00eb dallime me frym\u00eb socio-ateiste n\u00ebse ajo \u00ebsht\u00eb greke, romake, amerikane, evropiane apo shqiptare.<\/span><\/p>\n

    Krishti u Ngjall! P\u00ebr t\u00eb gjith\u00eb ne! Kjo ngjarje unikale ka vler\u00eb p\u00ebr t\u00eb gjith\u00eb, p\u00ebr Shqip\u00ebrin\u00eb, p\u00ebr Evrop\u00ebn, p\u00ebr bot\u00ebn, p\u00ebr mbar\u00eb njer\u00ebzimin, q\u00eb nga brezat e par\u00eb e deri n\u00eb ata q\u00eb do t\u00eb jetojn\u00eb edhe shum\u00eb koh\u00eb edhe pas nesh!<\/span><\/p>\n

 <\/p>\n

G\u00ebzuar Pashk\u00ebn!<\/p>\n

At\u00eb Anastas Bendo<\/p>\n

P\u00ebrkthyes, Kryeredaktor i Revist\u00ebs \u201cK\u00ebrkim\u201d.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

Botuar n\u00eb gazet\u00ebn “Panorama” dt. 14.04.2015, Tiran\u00eb     Teksa pas dit\u00ebve festive t\u00eb Pashk\u00ebs, i hodha nj\u00eb sy gazetave t\u00eb dit\u00ebs n\u00eb nj\u00eb kiosk\u00eb af\u00ebr Kish\u00ebs s\u00eb Ungjillizimit n\u00eb Tiran\u00eb, befas syt\u00eb m\u00eb shkuan tek nj\u00eb foto n\u00eb faqe t\u00eb par\u00eb t\u00eb kryepiskopit Anastas dhe t\u00eb Ben Blushit, me nj\u00eb titull p\u00ebrbri \u201cKur fryma e et\u00ebrve nuk vdes\u2026\u201d t\u00eb at\u00eb Gjergj Met\u00ebs. Por kur u<\/p>\n","protected":false},"author":1,"featured_media":3563,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"pagelayer_contact_templates":[],"_pagelayer_content":"","inline_featured_image":false,"fifu_image_url":"","fifu_image_alt":"","footnotes":""},"categories":[108],"tags":[139,153,196,212,203],"class_list":["post-3562","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-lajme","tag-139","tag-deklarata-njoftime-zyrtare-d75","tag-tirane","tag-lajme-d27","tag-pergjigje-ndaj-akuzave"],"acf":[],"yoast_head":"\nAt\u00eb Anastas Bendo i p\u00ebrgjigjet z. 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