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Theofani, ati yn\u00eb osh\u00ebnar, lindi n\u00eb vitin 759, gjat\u00eb sundimit t\u00eb perandorit ikonoklast Konstandin Kopronimi (741-775), n\u00eb nj\u00eb familje fisnike dhe t\u00eb pasur t\u00eb Konstandinopoj\u00ebs. At\u00eb e edukoi e \u00ebma, e cila dhe e fejoi kur ishte dymb\u00ebdhjet\u00eb vje\u00e7, me nj\u00eb trash\u00ebgimtare t\u00eb pasur, q\u00eb e quanin Megalo. Pas tet\u00eb vjet fejes\u00eb, dit\u00ebn e martes\u00ebs, kur ata ishin vet\u00ebm n\u00eb dhom\u00eb, Theofani i tregoi gruas se gjithmon\u00eb kishte d\u00ebshiruar t\u00eb p\u00ebrqafonte jet\u00ebn murg\u00ebrore, ndaj e bindi edhe at\u00eb q\u00eb t\u00eb jetonin s\u00eb bashku si v\u00eblla e mot\u00ebr. Ata u angazhuan n\u00eb k\u00ebt\u00eb betej\u00eb t\u00eb lavdishme t\u00eb ruajtjes s\u00eb virgj\u00ebris\u00eb n\u00eb martes\u00eb p\u00ebr dy vjet, pavar\u00ebsisht nga presioni i t\u00eb atit t\u00eb Megalos, i cili arriti t\u00eb merrte nga perandori Leoni IV (775-780), em\u00ebrimin e Theofanit si qeveritar i Kizik\u00ebs, me detyr\u00ebn p\u00ebr t\u00eb mbik\u00ebqyrur nd\u00ebrtimin e fortes\u00ebs, duke shpresuar se kjo p\u00ebrgjegj\u00ebsi do ta largonte nga aspiratat asketike.<\/p>\n
Por rezultati ishte krejt i kund\u00ebrt; sepse zyrtari i devotsh\u00ebm e kalonte koh\u00ebn e lir\u00eb duke vizituar asket\u00ebt e krahin\u00ebs. Nj\u00ebri prej tyre, q\u00eb quhej Grigor, e k\u00ebshilloi sh\u00ebn Theofanin t\u00eb vazhdonte t\u00eb jetonte n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb dhe t\u00eb k\u00ebmb\u00ebngulte n\u00eb d\u00ebshir\u00ebn e tij p\u00ebr t\u00eb mohuar bot\u00ebn. Gjat\u00eb nj\u00eb udh\u00ebtimi n\u00eb Konstandinopoj\u00eb mori titullin spatharios, por asgj\u00eb nuk mund t\u2019ia shuante etjen q\u00eb kishte p\u00ebr Per\u00ebndin\u00eb. Menj\u00ebher\u00eb pas vdekjes s\u00eb perandorit dhe t\u00eb vjehrrit, me lejen e perandoresh\u00ebs regjente Irena, pasi liroi skllev\u00ebrit dhe shp\u00ebrndau pasurin\u00eb e tij t\u00eb pamas\u00eb, e \u00e7oi t\u00eb shoqen n\u00eb nj\u00eb manastir t\u00eb arkipelagut t\u00eb Prinkip\u00ebve. T\u00eb shoqen nuk e takoi m\u00eb n\u00eb k\u00ebt\u00eb jet\u00eb, por i shkruante q\u00eb ta nxiste n\u00eb detyrat e jet\u00ebs murg\u00ebrore. Vet\u00eb u b\u00eb murg n\u00eb manastirin e Polikronit, n\u00eb malin Sigriana, af\u00ebr Kizik\u00ebs.<\/p>\n
Pastaj kaloi nj\u00eb periudh\u00eb t\u00eb shkurt\u00ebr n\u00eb nj\u00eb pron\u00eb t\u00eb familjes, q\u00eb gjendej n\u00eb ishullin e Kalonimos (Propont). Rreth tij u mblodh\u00ebn kandidat\u00eb p\u00ebr jet\u00ebn murg\u00ebrore, por Theofani refuzoi t\u2019i drejtonte, duke ia besuar drejtimin shpirt\u00ebror t\u00eb v\u00ebllaz\u00ebris\u00eb nj\u00eb murgu me p\u00ebrvoj\u00eb nga nj\u00eb manastir tjet\u00ebr, nd\u00ebrsa vet\u00eb q\u00ebndroi p\u00ebr afro gjasht\u00eb vjet si eremit aty pran\u00eb. Kur igumeni i manastirit nd\u00ebrroi jet\u00eb, v\u00ebllez\u00ebrit nj\u00ebz\u00ebri i k\u00ebrkuan atij t\u2019i zinte vendin. Me frik\u00ebn se mos humbiste qet\u00ebsin\u00eb e shenjt\u00eb, shenjtori u kthye n\u00eb malin Sigriana. Atje mori nj\u00eb tok\u00eb q\u00eb quhej Megalo Agros, ku ngriti nj\u00eb manastir, i cili u b\u00eb nj\u00eb nga qendrat m\u00eb t\u00eb njohura n\u00eb at\u00eb koh\u00eb. I veshur me armatimin e luft\u00ebtar\u00ebve t\u00eb Zotit: me kreshm\u00eb t\u00eb matur, q\u00eb than afshet e mishit, me agripni, q\u00eb e b\u00ebn mendjen t\u00eb kthjell\u00ebt n\u00eb mes t\u00eb nat\u00ebs dhe me lot q\u00eb pastrojn\u00eb zemr\u00ebn, ishte p\u00ebr t\u00eb gjith\u00eb nj\u00eb ikon\u00eb e gjall\u00eb e bindjes s\u00eb p\u00ebrsosur asketike.<\/p>\n
P\u00ebrs\u00ebri iu mblodh\u00ebn nx\u00ebn\u00ebs p\u00ebrreth dhe u detyrua t\u00eb merrte drejtimin e tyre shpirt\u00ebror. Dinte si t\u00eb fliste me njer\u00ebzit e thjesht\u00eb, por edhe me njer\u00ebzit e arsimuar dhe u m\u00ebsonte me autoritet, por pa imponim, dogmat e shenjta dhe artin e zot\u00ebrimit t\u00eb pasioneve. P\u00ebr t\u00eb plot\u00ebsuar p\u00ebrvoj\u00ebn e tij, nd\u00ebrmori nj\u00eb udh\u00ebtim n\u00eb manastiret e Bitinis\u00eb dhe t\u00eb Hellespontit. P\u00ebrve\u00e7 detyrave dhe sh\u00ebrbimeve shpirt\u00ebrore si bari, shkroi nj\u00eb Kronografi t\u00eb gjer\u00eb, e cila mbetet ende nj\u00eb nga dokumentet m\u00eb t\u00eb mira p\u00ebr njohjen e historis\u00eb bizantine. Duke u b\u00ebr\u00eb nj\u00eb en\u00eb e zgjedhur e hirit, mir\u00ebpriste me dashuri cilindo q\u00eb vinte aty. Gjat\u00eb nj\u00eb zie buke i urdh\u00ebroi nx\u00ebn\u00ebsit q\u00eb t\u00eb shp\u00ebrndanin t\u00eb gjitha rezervat e manastirit tek ata q\u00eb nuk kishin t\u00eb hanin, por me hirin e Per\u00ebndis\u00eb gjith\u00e7ka z\u00ebvend\u00ebsohej s\u00ebrish.<\/p>\n
N\u00eb vitin 787, u thirr t\u00eb merrte pjes\u00eb n\u00eb Sinodin e Dyt\u00eb t\u00eb Nikeas, i cili mbrojti nderimin e Ikonave t\u00eb Shenjta. Ai shkoi n\u00eb k\u00ebt\u00eb sinod i veshur thjesht si nj\u00eb njeri i varf\u00ebr, por i \u00e7uditi t\u00eb gjith\u00eb t\u00eb pranishmit me njohjen e thell\u00eb t\u00eb tradit\u00ebs s\u00eb Et\u00ebrve t\u00eb Shenjt\u00eb. Kur u kthye n\u00eb manastir, u s\u00ebmur r\u00ebnd\u00eb nga gur\u00ebt n\u00eb veshka, gj\u00eb q\u00eb e detyroi t\u00eb q\u00ebndronte vazhdimisht n\u00eb shtrat.<\/p>\n
Kur perandori jobesimtar Leoni V Armeni rinisi persekutimin kund\u00ebr ikonave t\u00eb shenjta, n\u00eb vitin 815, i paralajm\u00ebruar p\u00ebr reputacionin q\u00eb kishte fituar igumeni i Megalo Agros, e thirri Theofanin n\u00eb Konstandinopoj\u00eb, me pretekstin q\u00eb t\u00eb lutej n\u00eb prag t\u00eb fushat\u00ebs s\u00eb tij kund\u00ebr bullgar\u00ebve. Ushtar\u00ebt q\u00eb ishin d\u00ebrguar nga perandori e mor\u00ebn me forc\u00eb, pavar\u00ebsisht nga s\u00ebmundja e tij dhe dogj\u00ebn manastirin. Kur e \u00e7uan n\u00eb Konstandinopoj\u00eb, Theofani refuzoi t\u00eb takonte ball\u00eb p\u00ebr ball\u00eb perandorin heretik. Kjo e shtoi zem\u00ebrimin e tiranit, i cili urdh\u00ebroi q\u00eb shenjtori t\u00eb burgosej n\u00eb manastirin e Sergjit e Bakut, ku patriarku i ardhsh\u00ebm heretik, Leon Gramariani, u p\u00ebrpoq m\u00eb kot q\u00eb ta thyente. Shenjtori i hodhi posht\u00eb me sukses argumentet e tij.<\/p>\n
Pas k\u00ebsaj e mbyll\u00ebn p\u00ebr dy vjet n\u00eb nj\u00eb qeli t\u00eb err\u00ebt t\u00eb pallatit t\u00eb Elefterit. Pas k\u00ebtyre perandori, pasi pa q\u00ebndrueshm\u00ebrin\u00eb e tij n\u00eb besim, urdh\u00ebroi ta internonin n\u00eb ishullin e Samothrak\u00ebs. Shenjtori i mbijetoi vet\u00ebm tri jav\u00eb v\u00ebshtir\u00ebsive t\u00eb udh\u00ebtimit dhe dor\u00ebzoi shpirtin e tij n\u00eb duart e Per\u00ebndis\u00eb, m\u00eb 12 mars t\u00eb viti 817 (ose 818). Varri i tij u b\u00eb menj\u00ebher\u00eb nj\u00eb vend sh\u00ebrimesh p\u00ebr banor\u00ebt e ishullit t\u00eb Samothrak\u00ebs. N\u00eb vitin 822 nx\u00ebn\u00ebsit e tij shkuan q\u00eb t\u00eb merrnin lipsanin dhe ta \u00e7onin n\u00eb manastirin e Megalo Agros. Sh\u00ebn Theodhor Studiti, i cili e admironte sh\u00ebn Theofanin, mbajti me k\u00ebt\u00eb rast nj\u00eb fjalim p\u00ebr nder t\u00eb tij.<\/p>\n
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Ati yn\u00eb osh\u00ebnar, Grigori, lindi n\u00eb Rom\u00eb, rreth vitit 540, n\u00eb nj\u00eb familje t\u00eb rangut senatorial, e cila kishte nxjerr\u00eb disa pap\u00eb. Pas p\u00ebrfundimit t\u00eb studimeve n\u00eb m\u00ebnyr\u00eb t\u00eb shk\u00eblqyer, u b\u00eb prefekt i qytetit t\u00eb Rom\u00ebs. Por, i prir\u00eb q\u00eb n\u00eb rini n\u00eb studimin e librave t\u00eb shenjt\u00eb, mendonte se nuk ishte p\u00ebr at\u00eb detyr\u00eb, ndaj hoqi dor\u00eb pas vdekjes s\u00eb t\u00eb atit. Pasurin\u00eb e pamas\u00eb q\u00eb i mbeti e shp\u00ebrndau, duke ua dh\u00ebn\u00eb disa manastireve: gjasht\u00eb n\u00eb Sicili dhe nj\u00ebrit n\u00eb Rom\u00eb, i cili u ngrit mbi pallatin e tij dhe iu dedikua apostullit t\u00eb shenjt\u00eb Andrea, ku hyri edhe vet\u00eb si murg i thjesht\u00eb. Jetoi n\u00eb vet\u00ebmohim t\u00eb plot\u00eb dhe arriti t\u00eb bisedonte vazhdimisht e n\u00eb liri t\u00eb plot\u00eb me Per\u00ebndin\u00eb dhe t\u00eb shijonte \u00ebmb\u00eblsin\u00eb e soditjes, t\u00eb cil\u00ebn e pengojn\u00eb shqet\u00ebsimet e ndryshme n\u00eb bot\u00eb. Si pasuri kishte vet\u00ebm nj\u00eb tas argjendi, n\u00eb t\u00eb cilin merrte ushqimin. Kur nj\u00ebher\u00eb takoi nj\u00eb tregtar, t\u00eb cilit i ishte mbytur anija dhe kishte p\u00ebrfunduar t\u00eb k\u00ebrkonte l\u00ebmosh\u00eb, Grigori i dhuroi tasin dhe q\u00eb at\u00ebher\u00eb ndihej plot\u00ebsisht i lir\u00eb. Si p\u00ebrgjigje, Per\u00ebndia i dha pushtet t\u00eb kryente mrekulli.<\/p>\n
Por nuk arriti t\u00eb p\u00ebrfitonte p\u00ebr shum\u00eb koh\u00eb paqen e manastirit. Sapo u ngrit n\u00eb pontifikat, papa Pelagji II (579-590) e em\u00ebroi apokrisar dhe e ngarkoi t\u00eb shkonte n\u00eb Konstandinopoj\u00eb, q\u00eb t\u00eb b\u00ebnte perandorin dhe patriarkun t\u00eb interesuar p\u00ebr \u00e7\u00ebshtjet e Italis\u00eb s\u00eb shtypur nga lombard\u00ebt. Grigori q\u00ebndroi atje p\u00ebr gjasht\u00eb vjet, duke u b\u00ebr\u00eb shembull me thjesht\u00ebsin\u00eb dhe virtytet e tij dhe duke hedhur posht\u00eb gabimet e patriarkut Eftik. Kur u kthye n\u00eb Rom\u00eb me lipsane t\u00eb \u00e7muara, shkoi p\u00ebrs\u00ebri n\u00eb manastirin e tij, ku pas pak u zgjodh igumen. T\u00eb gjith\u00eb murgjit e donin dhe shenjtori i ndihmonte n\u00eb t\u00eb gjitha k\u00ebrkesat, si shpirt\u00ebrore dhe ato materiale, me q\u00ebllim q\u00eb t\u2019i ruante nga p\u00ebrkujdesjet e tjera; por dinte t\u00eb ishte i rrept\u00eb dhe t\u00eb ruante traditat murg\u00ebrore. K\u00ebshtu, ai e hodhi n\u00eb nj\u00eb grumbull mbeturinash trupin e nj\u00eb murgu t\u00eb vdekur, i cili mbante fshehur tri monedha ari, por pastaj kreu p\u00ebr t\u00eb Liturgji p\u00ebr tridhjet\u00eb dit\u00eb rresht dhe mori nga Per\u00ebndia faljen p\u00ebr t\u00eb. Manastiri i Grigorit, fal\u00eb rrept\u00ebsis\u00eb s\u00eb tij, u b\u00eb nj\u00eb shkoll\u00eb e v\u00ebrtet\u00eb shenjt\u00ebrie dhe i gjith\u00eb populli e konsideronte igumenin si mbrojt\u00ebsin e tij.<\/p>\n
Nj\u00eb dit\u00eb, tek po kalonte n\u00eb mes t\u00eb tregut ku shiteshin si skllev\u00ebr f\u00ebmij\u00eb biond\u00eb e t\u00eb bukur, sh\u00ebn Grigori u prek dhe pyeti se nga vinin k\u00ebta engj\u00ebj t\u00eb veshur me trup. M\u00ebsoi se vinin nga Anglia, tok\u00eb q\u00eb ende nuk e kishte marr\u00eb Lajmin e Mir\u00eb t\u00eb Ungjillit. Shenjtori qau dhe nga ai \u00e7ast vendosi t\u00eb nisej me mision atje bashk\u00eb me disa murgj. Pasi kishin ecur tri dit\u00eb n\u00eb k\u00ebmb\u00eb drejt Veriut, e arrit\u00ebn lajm\u00ebtar\u00ebt e d\u00ebrguar nga papa, t\u00eb cil\u00ebt e njoftuan se populli kishte ngritur krye dhe k\u00ebrkonte kthimin e tij.<\/p>\n
Vitet e m\u00ebpasshme sh\u00ebrbeu si sekretar i papa Pelagjit dhe, kur ky i fundit ra viktim\u00eb e nj\u00eb epidemie murtaje, n\u00eb vitin 590, kleri, senati dhe populli e detyruan Grigorin t\u00eb merrte fronin, pavar\u00ebsisht nga protestat dhe thirrja q\u00eb i b\u00ebri Mavrikut, perandorit t\u00eb Konstandinopoj\u00ebs. Fatkeq\u00ebsisht, murtaja po p\u00ebrhapej kudo dhe shenjtori e nxiti popullin t\u00eb pendohej dhe t\u00eb kuptonte se ky nd\u00ebshkim vinte nga qielli, p\u00ebr shkak t\u00eb m\u00ebkateve t\u00eb tyre. Organizoi nj\u00eb procesion t\u00eb madh n\u00ebp\u00ebr qytet me n\u00eb krye nj\u00eb ikon\u00eb t\u00eb Hyjlind\u00ebses, n\u00eb t\u00eb cilin mor\u00ebn pjes\u00eb t\u00eb gjith\u00eb murgjit dhe murgeshat. Tregohet se kudo q\u00eb kalonte ikona e shenjt\u00eb, pastrohej ajri i ndotur dhe Kryeengj\u00eblli Mihail, i cili u shfaq me shpat\u00eb n\u00eb dor\u00eb mbi k\u00ebshtjell\u00ebn q\u00eb sot quhet fortesa e Engj\u00ebllit t\u00eb Shenjt\u00eb (Castle Sant\u2019Angelo), e futi at\u00eb n\u00eb mill. Murtaja pushoi menj\u00ebher\u00eb, por Grigori u largua, q\u00eb t\u2019u shp\u00ebtonte nderimeve. U fsheh n\u00eb nj\u00eb shpell\u00eb, por nj\u00eb shtyll\u00eb e ndritshme b\u00ebri q\u00eb ta zbulonin dhe kund\u00ebr d\u00ebshir\u00ebs e \u00e7uan p\u00ebrs\u00ebri n\u00eb Rom\u00eb, ku u dor\u00ebzua pap\u00eb m\u00eb 3 shtator 590.<\/p>\n
P\u00ebrg\u00ebzimeve iu p\u00ebrgjigjej duke qar\u00eb: \u201cMe barr\u00ebn e episkopit, ja ku jam lidhur me bot\u00ebn m\u00eb ngusht\u00eb se kur isha laik. E humba g\u00ebzimin e thell\u00eb t\u00eb qet\u00ebsis\u00eb sime; nga jasht\u00eb \u00ebsht\u00eb nj\u00eb lart\u00ebsim, p\u00ebrbrenda nj\u00eb r\u00ebnie. Kur e p\u00ebrmbushja detyr\u00ebn e p\u00ebrditshme, p\u00ebrpiqesha t\u00eb kthehesha brenda vetes dhe nuk mundesha; mundime t\u00eb zhurmshme dhe t\u00eb kota m\u00eb sulmonin\u201d. Kisha ishte n\u00eb fakt n\u00eb gjendje t\u00eb mjeruar, e skllav\u00ebruar nga herezit\u00eb, skizmat, nga shtypja barbare apo nga trazirat e princave t\u00eb krishter\u00eb. Nd\u00ebrkoh\u00eb q\u00eb n\u00eb Rom\u00eb mbret\u00ebronte uria, papa organizoi ndarje ushqimesh dhe ndihma p\u00ebr t\u00eb vobekt\u00ebt. P\u00ebrdit\u00eb priste n\u00eb tryez\u00eb 12 t\u00eb varf\u00ebr, t\u00eb cil\u00ebve u lante duart dhe e quante veten p\u00ebrgjegj\u00ebs p\u00ebr ata q\u00eb vdisnin nga uria. Nj\u00eb dit\u00eb, nj\u00eb mysafir i tremb\u00ebdhjet\u00eb u shfaq n\u00eb tryez\u00ebn e dashuris\u00eb dhe pas pyetjes s\u00eb pap\u00ebs i zbuloi se ishte engj\u00ebll i d\u00ebrguar nga Per\u00ebndia p\u00ebr ta ndihmuar deri n\u00eb fund t\u00eb k\u00ebtij sh\u00ebrbimi.<\/p>\n
Grigori e organizoi jet\u00ebn n\u00eb pallatin pontifikal sipas ikon\u00ebs s\u00eb manastirit. Kujdesej p\u00ebr Sh\u00ebrbesat Liturgjike dhe Tipikon\u00eb e adhurimit, nxiti nderimin e lipsaneve t\u00eb shenjta, organizoi litani t\u00eb shpeshta, caktoi lutjet dhe leximet q\u00eb duhet t\u00eb thuheshin gjat\u00eb vitit liturgjik dhe reformoi himnimin kishtar. N\u00eb t\u00eb gjitha kishat q\u00eb vareshin nga Roma, v\u00ebzhgoi zgjedhjen e rregullt t\u00eb episkop\u00ebve, shoi simonin\u00eb dhe nuk u lejoi episkop\u00ebve t\u00eb q\u00ebndronin jasht\u00eb dioqezave t\u00eb tyre. Mblodhi sinode lokale, me q\u00ebllim q\u00eb t\u00eb luftonin kund\u00ebr herezive dhe \u00e7rregullimeve morale dhe pengoi nd\u00ebrhyrjen e autoriteteve civile n\u00eb pun\u00ebt e Kish\u00ebs, si dhe at\u00eb t\u00eb episkop\u00ebve n\u00eb drejtimin e manastireve. Shqet\u00ebsimi i tij shtrihej kudo, predikonte n\u00eb kishat e Rom\u00ebs dhe, kur nuk mundej p\u00ebr shkak t\u00eb s\u00ebmundjeve t\u00eb shpeshta, hartonte omelin\u00eb, t\u00eb cilin e lexonte nj\u00eb klerik tjet\u00ebr n\u00eb vend t\u00eb tij. Kujdes t\u00eb ve\u00e7ant\u00eb tregonte p\u00ebr korrespondenc\u00ebn e gjer\u00eb me t\u00eb gjith\u00eb bot\u00ebn e krishter\u00eb, por gjente edhe koh\u00eb t\u00eb shkruante ligj\u00ebrata shpirt\u00ebrore.<\/p>\n
Papa i shenjt\u00eb ishte i p\u00ebrulur si vet\u00eb Ai q\u00eb tha: \u201cJam i but\u00eb dhe i p\u00ebrulur\u201d (Math. 11:29). Prift\u00ebrinjt\u00eb i quante v\u00ebllez\u00ebrit e tij dhe laik\u00ebt zot\u00ebrinjt\u00eb e tij. N\u00eb t\u00eb gjitha letrat p\u00ebrdorte vet\u00ebm k\u00ebt\u00eb titull: \u201cSh\u00ebrb\u00ebtor i sh\u00ebrb\u00ebtor\u00ebve t\u00eb Per\u00ebndis\u00eb\u201d, dhe e konsideronte veten me sinqeritet si m\u00ebkatarin m\u00eb t\u00eb madh. Patriarkut t\u00eb Konstandinopoj\u00ebs, sh\u00ebn Joanit t\u00eb IV-t, Kreshmuesit (2 shtator), i cili, n\u00eb veprat e tij kishte p\u00ebrdorur titullin Patriark Ekumenik, sh\u00ebn Grigori i b\u00ebri v\u00ebrejtje me kujdes, duke i kujtuar se asnj\u00eb episkop nuk mund t\u00eb merrte nga vetja autoritetin q\u00eb u rezervohet Sinodeve Ekumenike dhe Kish\u00ebs n\u00eb t\u00ebr\u00ebsin\u00eb e saj.<\/p>\n
I zhytur pa d\u00ebshir\u00ebn e tij n\u00eb zem\u00ebr t\u00eb \u00e7\u00ebshtjeve t\u00eb Kish\u00ebs, n\u00eb nj\u00eb periudh\u00eb t\u00eb trazuar nga invazionet barbare, iu desh t\u00eb shtrinte kujdesin e tij baritor n\u00eb t\u00eb gjitha fushat e jet\u00ebs publike, duke i shfryt\u00ebzuar dhuntit\u00eb e tij si administrator n\u00eb sh\u00ebrbim t\u00eb drejt\u00ebsis\u00eb dhe t\u00eb frym\u00ebs s\u00eb Ungjillit. Veproi si diplomat n\u00eb \u00e7astin kur lombard\u00ebt mb\u00ebrrit\u00ebn n\u00eb portat e Rom\u00ebs dhe k\u00ebrc\u00ebnuan se do t\u00eb pla\u00e7kitnin qytetin; dhe ai, jo vet\u00ebm q\u00eb arriti t\u2019i pengonte, por arriti edhe arm\u00ebpushim shp\u00ebtimtar. Madje, fal\u00eb mb\u00ebshtetjes s\u00eb mbret\u00ebresh\u00ebs s\u00eb tyre, Theodelinda, e cila ishte orthodhokse, ai punoi me sukses p\u00ebr kthimin e tyre n\u00eb besimin e v\u00ebrtet\u00eb.<\/p>\n
Duke ndrequr turbullirat e brendshme n\u00eb Itali, u b\u00eb financier, q\u00eb t\u00eb shfryt\u00ebzonte burimet e Kish\u00ebs, t\u00eb blinte rob\u00ebrit dhe t\u00eb b\u00ebnte l\u00ebmosh\u00eb n\u00eb dobi t\u00eb Vendeve t\u00eb Shenjta dhe t\u00eb manastireve n\u00eb mbar\u00eb bot\u00ebn e krishter\u00eb. I bindur se Kisha nuk mund t\u00eb mbijetoj\u00eb pa lutjet e murgjve, papa i shenjt\u00eb favorizoi nd\u00ebrtimin e sa m\u00eb shum\u00eb manastireve dhe drejtimin e tyre sipas traditave t\u00eb Et\u00ebrve t\u00eb shenjt\u00eb, kryesisht t\u00eb sh\u00ebn Benediktit t\u00eb Nor\u00e7ias (14 mars), i cili ishte biografi dhe p\u00ebrhap\u00ebsi i Kanonit t\u00eb tij n\u00eb mbar\u00eb Per\u00ebndimin.<\/p>\n
I ndri\u00e7uar n\u00eb mendje dhe realist p\u00ebr shenjat e koh\u00ebve, duke ruajtur marr\u00ebdh\u00ebnie t\u00eb mira me Konstandinopoj\u00ebn dhe me mikun e tij, perandor Mavrikun, sh\u00ebn Grigori i kushtoi v\u00ebmendje t\u00eb madhe kthimit dhe edukimit moral t\u00eb kombeve barbare, q\u00eb kishin pushtuar pothuajse mbar\u00eb Evrop\u00ebn Per\u00ebndimore. Meq\u00eb nuk i hiqte nga mendja skllev\u00ebrit anglosakson\u00eb, q\u00eb i kishte par\u00eb n\u00eb tregun e Rom\u00ebs, sapo mundi (596), d\u00ebrgoi me mision n\u00eb Angli dyzet murgj t\u00eb drejtuar nga Sh\u00ebn Agustini (28 maj), igumen i manastirit t\u00eb Sh\u00ebn Andreas dhe iu ofroi gjith\u00eb mb\u00ebshtetjen e tij k\u00ebtyre apostujve t\u00eb rinj. Kur m\u00ebsoi p\u00ebr sukseset e para t\u00eb hierapostullimit t\u00eb tyre, shkroi me entuziaz\u00ebm n\u00eb gjith\u00eb perandorin\u00eb p\u00ebr t\u00eb shpallur kthimin e nj\u00eb populli t\u00eb ri.<\/p>\n
Korrespondenca e gjer\u00eb q\u00eb \u00ebsht\u00eb ruajtur, d\u00ebshmon qart\u00eb p\u00ebr kujdesin e k\u00ebtij bariu t\u00eb mir\u00eb jo vet\u00ebm ndaj \u00e7\u00ebshtjeve t\u00eb Kish\u00ebs, por edhe p\u00ebr delen m\u00eb t\u00eb vog\u00ebl shpirt\u00ebrore. S\u00ebmundjet dhe p\u00ebrkujdesjet e panum\u00ebrta t\u00eb detyr\u00ebs nuk e penguan t\u00eb vazhdonte veprimtarin\u00eb letrare. Gjat\u00eb viteve t\u00eb tij n\u00eb pontifikat p\u00ebrfundoi hartimin e M\u00ebsime p\u00ebr Jovin, komentar i zgjeruar i tekstit t\u00eb shenjt\u00eb, n\u00eb t\u00eb cilin zhvillon nj\u00eb interpretim alegorik dhe moral, i cili do t\u00eb p\u00eblqehej shum\u00eb gjat\u00eb Mesjet\u00ebs. Me sens t\u00eb holl\u00eb t\u00eb meandreve t\u00eb shpirtit njer\u00ebzor, ai paraqet n\u00eb t\u00eb aspektet e jet\u00ebs s\u00eb krishter\u00eb, q\u00eb nga m\u00eb praktiket, deri n\u00eb perspektivat m\u00eb t\u00eb larta shpirt\u00ebrore.<\/p>\n
Shkroi gjithashtu edhe librin Mrekulli t\u00eb Et\u00ebrve t\u00eb Italis\u00eb, m\u00eb i njohur me emrin Dialog\u00eb, n\u00eb t\u00eb cilin tregon, n\u00eb form\u00ebn e bisedave me dhjakun e tij, Petron, luft\u00ebrat asketike dhe mrekullit\u00eb e Et\u00ebrve q\u00eb jetuan n\u00eb koh\u00ebn e tij n\u00eb zonat e af\u00ebrta me Rom\u00ebn. Ngjarjet e m\u00ebdha shpirt\u00ebrore, q\u00eb i kishte grumbulluar p\u00ebr dobin\u00eb shpirt\u00ebrore t\u00eb murgjve t\u00eb Sh\u00ebn Andreas, i p\u00ebrdori p\u00ebr t\u00eb treguar se \u00ebsht\u00eb i nj\u00ebjti Shpirt i Shenjt\u00eb q\u00eb vepron p\u00ebr t\u00eb kryer mrekulli n\u00eb koh\u00ebn e tij, si dhe n\u00eb at\u00eb t\u00eb apostujve dhe si rrjedhim \u00ebsht\u00eb e mundur n\u00eb \u00e7do koh\u00eb t\u00eb arrihet bashkimi me Per\u00ebndin\u00eb. \u00c7do tregim e mbyll me nj\u00eb m\u00ebsim doktrinal ose moral, sidomos n\u00eb Librin IV, i cili i kushtohet jet\u00ebs s\u00eb shpirtrave pas vdekjes dhe ndikimit t\u00eb lutjeve t\u00eb Kish\u00ebs p\u00ebr prehjen e tyre.<\/p>\n
Dhjaku Petro, sekretari dhe besniku i tij, thoshte se e kishte par\u00eb shpesh Shpirtin e Shenjt\u00eb t\u00eb shfaqej n\u00eb form\u00ebn e nj\u00eb p\u00ebllumbi t\u00eb bardh\u00eb, p\u00ebr t\u2019i diktuar n\u00eb vesh pap\u00ebs m\u00ebsimet e tij qiellore. Edhe sh\u00ebn Grigori rr\u00ebfente se i ndodhte q\u00eb nga brenda t\u00eb d\u00ebgjonte Shpirtin e Shenjt\u00eb t\u2019i diktonte interpretimet e Shkrimit t\u00eb Shenjt\u00eb, t\u00eb cilat nuk i kishte menduar kurr\u00eb.<\/p>\n
Sh\u00ebn Grigori e kreu k\u00ebshtu misionin e tij p\u00ebr dyzet vjet, gjithmon\u00eb duke qar\u00eb p\u00ebr privimin nga p\u00ebrpar\u00ebsit\u00eb e jet\u00ebs sodit\u00ebse. Vuante shum\u00eb nga gjendja e \u00e7rregullt dhe prishja e moralit n\u00eb Kish\u00eb pas invazioneve barbare, si dhe nga s\u00ebmundjet e tij, t\u00eb cilat e sulmonin shum\u00eb, sa p\u00ebr dy vjet me zor u ngrit p\u00ebr Liturgjin\u00eb e t\u00eb kremteve t\u00eb m\u00ebdha. Prej Per\u00ebndis\u00eb k\u00ebrkonte vet\u00ebm k\u00ebt\u00eb ngush\u00ebllim: prehjen e p\u00ebrjetshme. Dhe kjo iu dha m\u00eb 12 mars t\u00eb vitit 604. Duke u nisur p\u00ebr n\u00eb banes\u00ebn e shenjtor\u00ebve, la si trash\u00ebgimi shkrime dhe m\u00ebsime, t\u00eb cilat i p\u00ebrgatit\u00ebn Kish\u00ebs nj\u00eb t\u00eb ardhme t\u00eb ndritur n\u00eb Per\u00ebndimin barbar, i cili dal\u00ebngadal\u00eb u kthye n\u00eb Krisht\u00ebrim.<\/p>\n
<\/p>\n
<\/p>\n","protected":false},"excerpt":{"rendered":"
– Omologjet Theofani – Theofani, ati yn\u00eb osh\u00ebnar, lindi n\u00eb vitin 759, gjat\u00eb sundimit t\u00eb perandorit ikonoklast Konstandin Kopronimi (741-775), n\u00eb nj\u00eb familje fisnike dhe t\u00eb pasur t\u00eb Konstandinopoj\u00ebs. At\u00eb e edukoi e \u00ebma, e cila dhe e fejoi kur ishte dymb\u00ebdhjet\u00eb vje\u00e7, me nj\u00eb trash\u00ebgimtare t\u00eb pasur, q\u00eb e quanin Megalo. Pas tet\u00eb vjet fejes\u00eb, dit\u00ebn e martes\u00ebs, kur ata ishin vet\u00ebm n\u00eb dhom\u00eb,<\/p>\n","protected":false},"author":7,"featured_media":29864,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"pagelayer_contact_templates":[],"_pagelayer_content":"","inline_featured_image":false,"fifu_image_url":"https:\/\/live.staticflickr.com\/65535\/50966923202_2fd6203e92_b.jpg","fifu_image_alt":"","footnotes":""},"categories":[372],"tags":[2103,2101],"class_list":["post-29862","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-shenjtoret-e-dites","tag-leximet-e-dites","tag-shenjtori-i-dites"],"acf":[],"yoast_head":"\n