{"id":29309,"date":"2021-02-20T19:46:44","date_gmt":"2021-02-20T18:46:44","guid":{"rendered":"https:\/\/orthodoxalbania.org\/2020\/?p=29309"},"modified":"2021-10-13T15:23:30","modified_gmt":"2021-10-13T13:23:30","slug":"perulesia-e-diela-e-tagrambledhesit-dhe-e-fariseut-ate-aleksander-shmeman","status":"publish","type":"post","link":"https:\/\/orthodoxalbania.org\/2020\/2021\/02\/20\/perulesia-e-diela-e-tagrambledhesit-dhe-e-fariseut-ate-aleksander-shmeman\/","title":{"rendered":"P\u00ebrul\u00ebsia (E Diela e Tagrambledh\u00ebsit dhe e Fariseut) \u2013 At\u00eb Aleksand\u00ebr Shmeman"},"content":{"rendered":"<p style=\"text-align: justify;\">E Diela pasardh\u00ebse \u00ebsht\u00eb quajtur: \u201c<em>E Diela e Tagrambledh\u00ebsit dhe e Fariseut<\/em>\u201d. N\u00eb vigjilje t\u00eb k\u00ebsaj t\u00eb kremteje, n\u00eb Mbr\u00ebm\u00ebsoren e s\u00eb shtun\u00ebs, shfaqet p\u00ebr her\u00eb t\u00eb par\u00eb libri liturgjik i periudh\u00ebs s\u00eb kreshm\u00ebs, dometh\u00ebn\u00eb libri i Triodit. K\u00ebsisoj, himnet e k\u00ebtij libri do t\u2019i bashk\u00ebngjiten himneve dhe uratave t\u00eb p\u00ebrjavshme t\u00eb sh\u00ebrbes\u00ebs ngjall\u00ebsore. N\u00eb himnet e k\u00ebsaj t\u00eb diele del n\u00eb pah aspekti tjet\u00ebr i r\u00ebnd\u00ebsish\u00ebm i pendimit, dometh\u00ebn\u00eb <em>p\u00ebrul\u00ebsia<\/em>.<\/p>\n<p style=\"text-align: justify;\">Ungjilli i k\u00ebsaj t\u00eb kremteje (Lk. 18:10-14) p\u00ebrshkruan nj\u00eb njeri vazhdimisht t\u00eb k\u00ebnaqur me veten, q\u00eb mendon se i bindet t\u00eb gjitha urdh\u00ebrimeve t\u00eb fes\u00eb. Ai \u00ebsht\u00eb i vet\u00ebmjaftuesh\u00ebm dhe krenar p\u00ebr veten. Mir\u00ebpo, n\u00eb t\u00eb v\u00ebrtet\u00eb, ai e ka shtremb\u00ebruar dometh\u00ebnien e fes\u00eb. Ai e ka kufizuar at\u00eb n\u00eb disa vepra t\u00eb jashtme dhe devotshm\u00ebrin\u00eb e vet e mat n\u00ebp\u00ebrmjet shum\u00ebs s\u00eb parave q\u00eb i dhuron tempullit. P\u00ebr sa i p\u00ebrket tagrambledh\u00ebsit, ai p\u00ebrul veten dhe kjo p\u00ebrul\u00ebsi e b\u00ebn t\u00eb drejt\u00eb n\u00eb syt\u00eb e Per\u00ebndis\u00eb. N\u00eb ka ndonj\u00eb vler\u00eb morale q\u00eb sot shp\u00ebrfillet apo mohohet thuajse t\u00ebr\u00ebsisht, ajo \u00ebsht\u00eb v\u00ebrtet p\u00ebrul\u00ebsia. Kultura jon\u00eb rr\u00ebnjos vazhdimisht brenda nesh ndjesin\u00eb e krenaris\u00eb, t\u00eb vet\u00eblavd\u00ebrimit dhe t\u00eb justifikimit t\u00eb vetes. K\u00ebt\u00eb e b\u00ebn p\u00ebrmes supozimit se njeriu mund t\u00eb arrij\u00eb gjith\u00e7ka me fuqin\u00eb e vet dhe Per\u00ebndia p\u00ebrshkruhet si ai q\u00eb shp\u00ebrblen vazhdimisht njer\u00ebzit p\u00ebr arritjet dhe veprat e mira. P\u00ebrul\u00ebsia, qoft\u00eb kjo p\u00ebrul\u00ebsi individuale, e p\u00ebrbashk\u00ebt apo komb\u00ebtare, shihet si shenj\u00eb dob\u00ebsie, si di\u00e7ka q\u00eb nuk i p\u00ebrshtatet njeriut t\u00eb v\u00ebrtet\u00eb. Po kishat tona, a nuk jan\u00eb prekur nga e nj\u00ebjta frym\u00eb e fariseut? A nuk duam edhe ne, vall\u00eb, q\u00eb ndihmesa, \u201cveprat e mira\u201d dhe gjith\u00e7ka b\u00ebjm\u00eb \u201cp\u00ebr Kish\u00ebn\u201d t\u00eb vler\u00ebsohet, t\u00eb lavd\u00ebrohet dhe t\u00eb vihet n\u00eb dukje?<\/p>\n<p style=\"text-align: justify;\">Mir\u00ebpo, \u00e7far\u00eb \u00ebsht\u00eb p\u00ebrul\u00ebsia? P\u00ebrgjigja mund t\u00eb duket e \u00e7uditshme, sepse ajo i ka rr\u00ebnj\u00ebt te nj\u00eb pohim i \u00e7uditsh\u00ebm: <em>Vet\u00eb Per\u00ebndia \u00ebsht\u00eb i p\u00ebrulur<\/em>! Kushdo q\u00eb njeh Per\u00ebndin\u00eb, q\u00eb e sodit at\u00eb brenda krijimit dhe veprave t\u00eb tij shp\u00ebtimprur\u00ebse, e di mjaft mir\u00eb se p\u00ebrul\u00ebsia \u00ebsht\u00eb ve\u00e7ori hyjnore, dometh\u00ebn\u00eb vet\u00eb p\u00ebrmbajtja dhe rrezatimi i lavdis\u00eb q\u00eb \u201cmbush qiellin dhe tok\u00ebn\u201d, si\u00e7 psalim gjat\u00eb Liturgjis\u00eb Hyjnore. N\u00eb mend\u00ebsin\u00eb ton\u00eb njer\u00ebzore, ne priremi ta v\u00ebm\u00eb \u201clavdin\u00eb\u201d n\u00eb kah t\u00eb kund\u00ebrt me \u201cp\u00ebrul\u00ebsin\u00eb\u201d, duke e par\u00eb k\u00ebt\u00eb fundit si shenj\u00eb dob\u00ebsie dhe mang\u00ebsie. Sipas nesh, ajo \u00e7ka t\u00eb b\u00ebn t\u00eb ndihesh apo do t\u00eb duhej t\u00eb t\u00eb b\u00ebnte t\u00eb ndiheshe i p\u00ebrulur, \u00ebsht\u00eb padituria ose paaft\u00ebsia. Njeriut bashk\u00ebkohor, q\u00eb ushqehet prej reklam\u00ebs, vet\u00ebdukjes dhe vet\u00eblavd\u00ebrimit t\u00eb pasosur, \u00ebsht\u00eb thuajse e pamundur t\u2019i thuash se gjith\u00e7ka q\u00eb \u00ebsht\u00eb v\u00ebrtet e p\u00ebrsosur, e bukur dhe e mir\u00eb, n\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb, \u00ebsht\u00eb edhe natyrsh\u00ebm e p\u00ebrulur, sepse ajo \u00e7ka \u00ebsht\u00eb pik\u00ebrisht e p\u00ebrsosur, nuk ka nevoj\u00eb p\u00ebr \u201creklam\u00eb\u201d, lavdi t\u00eb jashtme apo t\u00eb \u201cdal\u00eb n\u00eb pah\u201d n\u00eb ndonj\u00eb m\u00ebnyr\u00eb tjet\u00ebr. Per\u00ebndia \u00ebsht\u00eb i p\u00ebrulur p\u00ebr shkak se \u00ebsht\u00eb i p\u00ebrsosur. P\u00ebrul\u00ebsia \u00ebsht\u00eb lavdia e tij dhe burim i \u00e7do gj\u00ebje v\u00ebrtet t\u00eb bukur, t\u00eb p\u00ebrsosur dhe t\u00eb mir\u00eb. Kushdo q\u00eb i afrohet Per\u00ebndis\u00eb dhe <em>e njeh<\/em> at\u00eb, ai menj\u00ebher\u00eb merr pjes\u00eb n\u00eb p\u00ebrul\u00ebsin\u00eb hyjnore dhe zbukurohet prej saj. Kjo ndodhi me Marin\u00eb, N\u00ebn\u00ebn e Krishtit, t\u00eb cil\u00ebn p\u00ebrul\u00ebsia e b\u00ebri g\u00ebzimin e t\u00ebr\u00eb krijimit dhe shfaqen m\u00eb t\u00eb madhe t\u00eb bukuris\u00eb n\u00eb bot\u00eb. E nj\u00ebjta gj\u00eb ndodhi me t\u00eb gjith\u00eb shenjtor\u00ebt dhe me t\u00eb gjith\u00eb njer\u00ebzit e tjer\u00eb, n\u00eb ato pak raste t\u00eb takimit t\u00eb tyre me Per\u00ebndin\u00eb.<\/p>\n<p style=\"text-align: justify;\">Si b\u00ebhesh i p\u00ebrulur? P\u00ebr t\u00eb krishterin, p\u00ebrgjigja \u00ebsht\u00eb e thjesht\u00eb: duke soditur Krishtin, p\u00ebrul\u00ebsin\u00eb hyjnore q\u00eb u b\u00eb njeri, at\u00eb p\u00ebrmes t\u00eb cilit Per\u00ebndia zbuloi nj\u00ebher\u00eb e p\u00ebrgjithmon\u00eb lavdin\u00eb e vet si p\u00ebrul\u00ebsi dhe p\u00ebrul\u00ebsin\u00eb e vet si lavdi. \u201cTani \u2013 tha Krishti nat\u00ebn e p\u00ebrul\u00ebsis\u00eb s\u00eb tij t\u00eb skajshme, &#8211; u p\u00ebrl\u00ebvdua Biri i njeriut dhe Per\u00ebndia u p\u00ebrl\u00ebvdua n\u00eb t\u00eb\u201d (Jn. 13:31). P\u00ebrul\u00ebsia m\u00ebsohet duke soditur Krishtin, i cili ka th\u00ebn\u00eb: \u201cM\u00ebsoni nga un\u00eb, sepse jam zem\u00ebrbut\u00eb dhe i p\u00ebrulur\u201d. S\u00eb fundi, p\u00ebrul\u00ebsia m\u00ebsohet duke matur gjith\u00e7ka me mas\u00ebn e Krishtit, duke iu referuar atij p\u00ebr gjith\u00e7ka. Pa Krishtin nuk mund t\u00eb ket\u00eb p\u00ebrul\u00ebsi t\u00eb v\u00ebrtet\u00eb, nd\u00ebrsa n\u00eb rastin e fariseut, edhe feja mund t\u00eb t\u00eb kultivoj\u00eb krenarin\u00eb p\u00ebr arritjet e tua, q\u00eb \u00ebsht\u00eb nj\u00eb form\u00eb tjet\u00ebr e vet\u00eblavd\u00ebrimit farisaik.<\/p>\n<p style=\"text-align: justify;\">Periudha e kreshm\u00ebs fillon me nj\u00eb k\u00ebrkes\u00eb, me lutjen p\u00ebr t\u00eb qen\u00eb t\u00eb p\u00ebrulur, q\u00eb \u00ebsht\u00eb fillimi i pendimit t\u00eb v\u00ebrtet\u00eb, sepse pendimi, ve\u00e7 t\u00eb tjerave, \u00ebsht\u00eb <em>rikthimi i gj\u00ebrave n\u00eb rendin e v\u00ebrtet\u00eb<\/em>, rivendosja e vizionit t\u00eb drejt\u00eb. P\u00ebr k\u00ebt\u00eb arsye, pendimi i ka themelet te p\u00ebrul\u00ebsia, nd\u00ebrsa p\u00ebrul\u00ebsia, p\u00ebrul\u00ebsia e bukur dhe hyjnore, \u00ebsht\u00eb fryti dhe pik\u00ebmb\u00ebrritja e pendimit. \u201cLe ta shmangim mburrjen e Fariseut\u201d, &#8211; thot\u00eb shkurtorja e t\u00eb kremtes, \u201cdhe duke psher\u00ebtir\u00eb, le t\u00eb m\u00ebsojm\u00eb p\u00ebrul\u00ebsin\u00eb e tagrambledh\u00ebsit\u201d. Ndodhemi te dyert e pendimit dhe n\u00eb \u00e7astin m\u00eb solemn t\u00eb M\u00ebngjesores t\u00eb s\u00eb diel\u00ebs: pasi t\u00eb jet\u00eb lexuar Ungjilli m\u00ebngjesor dhe t\u00eb jet\u00eb shpallur shfaqja e Krishtit mes nesh \u2013 \u201cNe q\u00eb pam\u00eb Ngjalljen&#8230;\u201d \u2013 ne psalim p\u00ebr her\u00eb t\u00eb par\u00eb troparet, t\u00eb cil\u00ebt do t\u00eb na shoq\u00ebrojn\u00eb gjat\u00eb gjith\u00eb periudh\u00ebs s\u00eb kreshm\u00ebs:<\/p>\n<p style=\"padding-left: 60px;\">Hapmi dyert e pendimit, o jet\u00ebdh\u00ebn\u00ebs, se shpirti im vjen q\u00eb me nat\u00eb te tempulli yt i shenjt\u00eb, duke sjell\u00eb tempullin e trupit, krejt t\u00eb p\u00ebrlyer. Po ti, si i dhembshur, pastroje me p\u00ebrd\u00ebllimin t\u00ebnd t\u00eb m\u00ebshirsh\u00ebm.<\/p>\n<p style=\"padding-left: 60px;\">Drejtom\u00eb n\u00eb rrug\u00ebt e shp\u00ebtimit, o Hyjlind\u00ebse, sepse e ndota shpirtin me m\u00ebkate t\u00eb turpshme, duke kaluar t\u00ebr\u00eb jet\u00ebn time me ngatht\u00ebsi. Me nd\u00ebrmjetimet e tua spastrom\u00eb prej \u00e7do ndyr\u00ebsie.<\/p>\n<p style=\"padding-left: 60px;\">Un\u00eb i mjeri, duke kujtuar m\u00ebkatet e shumta dhe t\u00eb tmerrshme q\u00eb kam b\u00ebr\u00eb, dridhem nga dita e frikshme e gjyqit. Po duke marr\u00eb guxim nga m\u00ebshira e dhembshuris\u00eb sate, si Davidi po t\u00eb th\u00ebrres: P\u00ebrd\u00ebllem\u00eb, o Per\u00ebndi, sipas p\u00ebrd\u00ebllimit t\u00ebnd t\u00eb madh.<\/p>\n<p style=\"text-align: right;\">Fr. Alexander Schmemann<br \/>\n<strong>Great Lent: Journey to Pascha<\/strong>,<br \/>\nShqip: Stefan Zhupa<\/p>\n","protected":false},"excerpt":{"rendered":"<p>E Diela pasardh\u00ebse \u00ebsht\u00eb quajtur: \u201cE Diela e Tagrambledh\u00ebsit dhe e Fariseut\u201d. N\u00eb vigjilje t\u00eb k\u00ebsaj t\u00eb kremteje, n\u00eb Mbr\u00ebm\u00ebsoren e s\u00eb shtun\u00ebs, shfaqet p\u00ebr her\u00eb t\u00eb par\u00eb libri liturgjik i periudh\u00ebs s\u00eb kreshm\u00ebs, dometh\u00ebn\u00eb libri i Triodit. K\u00ebsisoj, himnet e k\u00ebtij libri do t\u2019i bashk\u00ebngjiten himneve dhe uratave t\u00eb p\u00ebrjavshme t\u00eb sh\u00ebrbes\u00ebs ngjall\u00ebsore. N\u00eb himnet e k\u00ebsaj t\u00eb diele del n\u00eb pah aspekti tjet\u00ebr<\/p>\n","protected":false},"author":9,"featured_media":29312,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"pagelayer_contact_templates":[],"_pagelayer_content":"","inline_featured_image":false,"fifu_image_url":"https:\/\/orthodoxalbania.org\/2020\/wp-content\/uploads\/2021\/02\/diafora-9.jpg","fifu_image_alt":"P\u00ebrul\u00ebsia (E Diela e Tagrambledh\u00ebsit dhe e Fariseut) \u2013 At\u00eb Aleksand\u00ebr Shmeman","footnotes":""},"categories":[2028],"tags":[2763,612],"class_list":["post-29309","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-tekste-shpirterore","tag-perulesia","tag-shpirterore-te-ndryshme"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.2 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>P\u00ebrul\u00ebsia (E Diela e Tagrambledh\u00ebsit dhe e Fariseut) \u2013 At\u00eb Aleksand\u00ebr Shmeman - Kisha Orthodh\u03bfkse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2020\/2021\/02\/20\/perulesia-e-diela-e-tagrambledhesit-dhe-e-fariseut-ate-aleksander-shmeman\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"P\u00ebrul\u00ebsia (E Diela e Tagrambledh\u00ebsit dhe e Fariseut) \u2013 At\u00eb Aleksand\u00ebr Shmeman - Kisha Orthodh\u03bfkse Autoqefale e Shqip\u00ebris\u00eb\" \/>\n<meta property=\"og:description\" content=\"E Diela pasardh\u00ebse \u00ebsht\u00eb quajtur: \u201cE Diela e Tagrambledh\u00ebsit dhe e Fariseut\u201d. N\u00eb vigjilje t\u00eb k\u00ebsaj t\u00eb kremteje, n\u00eb Mbr\u00ebm\u00ebsoren e s\u00eb shtun\u00ebs, shfaqet p\u00ebr her\u00eb t\u00eb par\u00eb libri liturgjik i periudh\u00ebs s\u00eb kreshm\u00ebs, dometh\u00ebn\u00eb libri i Triodit. K\u00ebsisoj, himnet e k\u00ebtij libri do t\u2019i bashk\u00ebngjiten himneve dhe uratave t\u00eb p\u00ebrjavshme t\u00eb sh\u00ebrbes\u00ebs ngjall\u00ebsore. 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