{"id":28562,"date":"2021-02-14T00:00:58","date_gmt":"2021-02-13T23:00:58","guid":{"rendered":"https:\/\/orthodoxalbania.org\/2020\/?p=28562"},"modified":"2021-02-14T22:57:20","modified_gmt":"2021-02-14T21:57:20","slug":"oshenar-afksenti-ne-bitini-oshenar-maroni-hierodeshmor-valentini-avraami-i-kares","status":"publish","type":"post","link":"https:\/\/orthodoxalbania.org\/2020\/2021\/02\/14\/oshenar-afksenti-ne-bitini-oshenar-maroni-hierodeshmor-valentini-avraami-i-kares\/","title":{"rendered":"Osh\u00ebnar Afksenti n\u00eb Bitini. Osh\u00ebnar Maroni. Hierod\u00ebshmor Valentini Avraami i Kar\u00ebs."},"content":{"rendered":"

– Osh\u00ebnar Maroni –<\/strong><\/h4>\n

Osh\u00ebnar Maroni jetoi n\u00eb nj\u00eb mal pran\u00eb Kirusit n\u00eb Siri, n\u00eb fillim t\u00eb shekullit t\u00eb 5-t\u00eb. Edhe pse kishte nd\u00ebrtuar nj\u00eb kasolle t\u00eb vog\u00ebl n\u00eb rr\u00ebnojat e nj\u00eb tempulli pagan, jetonte n\u00eb qiell t\u00eb hapur, duke vuajtur t\u00eb gjitha peripecit\u00eb e motit. Gara n\u00eb t\u00eb cil\u00ebn e futi veten p\u00ebr hir t\u00eb dashuris\u00eb p\u00ebr Per\u00ebndin\u00eb, i solli dhurat\u00ebn e sh\u00ebrimit.<\/p>\n

Tek ai shkonin nj\u00eb num\u00ebr i madh njer\u00ebzish nga t\u00eb gjitha an\u00ebt dhe lutja e tij i sh\u00ebronte nga ethet dhe i d\u00ebbonte demon\u00ebt prej tyre. Ai ishte mjeku i shpirtrave dhe i trupave, disa i sh\u00ebronte nga lakmia p\u00ebr para, t\u00eb tjer\u00eb nga zem\u00ebrimi, mosp\u00ebrmbajtja apo mungesa e p\u00ebrkujdesjes. Shum\u00eb nga ata q\u00eb sh\u00ebroheshin nga k\u00ebto pasione, q\u00ebndronin pran\u00eb njeriut t\u00eb shenjt\u00eb t\u00eb Per\u00ebndis\u00eb, p\u00ebr t\u2019u rritur m\u00eb tej n\u00eb virtytet e shenjta.
\nFjeti rreth vitit 423, dhe u b\u00eb nj\u00eb diskutim i madh midis fshatrave se cili prej tyre do t\u00eb kishte lipsanin e tij t\u00eb shenjt\u00eb.<\/p>\n

 <\/p>\n

* * * * *<\/strong><\/h4>\n

– Osh\u00ebnar Afksenti n\u00eb Bitini –<\/strong><\/h4>\n

Osh\u00ebnar Afksenti ishte me origjin\u00eb nga Persia, por lindi n\u00eb Siri, ku i ati kishte emigruar gjat\u00eb persekutimit t\u00eb Shapurit II. Afksenti erdhi n\u00eb Konstandinopoj\u00eb gjat\u00eb mbret\u00ebrimit t\u00eb Theodhosit II (408-450), dhe fitoi nj\u00eb detyr\u00eb n\u00eb gard\u00ebn perandorake. I respektuar mjaft nga perandori e nga t\u00eb gjith\u00eb bashk\u00ebkoh\u00ebsit p\u00ebr hir t\u00eb integritetit dhe besimit t\u00eb madh q\u00eb e karakterizonte, ishte miku i shum\u00eb njer\u00ebzve t\u00eb njohur p\u00ebr virtytin e tyre, si sh\u00ebn Markiani ekonomi i ardhsh\u00ebm i Kish\u00ebs s\u00eb Madhe (10 janar); Anthimi dhe Sita, me t\u00eb cil\u00ebt ai i kalonte dit\u00ebt dhe net\u00ebt n\u00eb lutje, lot dhe agripni. Ata merrnin pjes\u00eb n\u00eb agripni n\u00eb kish\u00ebn e Sh\u00ebn Irinit q\u00eb ishte nd\u00ebrtuar nga sh\u00ebn Markiani dhe shkonin shpesh n\u00eb Hebdomon p\u00ebr t\u00eb marr\u00eb k\u00ebshilla nga stiliti i famsh\u00ebm, Joani.<\/p>\n

Meqen\u00ebse jeta e tij e shenjt\u00eb dhe mrekullit\u00eb q\u00eb kryente i dhan\u00eb nj\u00eb em\u00ebr t\u00eb madh, Afksenti iku nga fama dhe zhurmat e bot\u00ebs, madje u largua edhe nga miqt\u00eb e tij. Dha dor\u00ebheqjen nga detyra n\u00eb gard\u00eb, p\u00ebr t\u2019u futur n\u00eb rreshtat e ushtris\u00eb engj\u00ebllore dhe shkoi deri n\u00eb malin Oksia (sot Kaishdag, rreth 6 milje larg Kalqedonis\u00eb), ku jetoi n\u00eb qet\u00ebsi t\u00eb plot\u00eb, i veshur nj\u00ebsoj si sh\u00ebn Joan Pag\u00ebzori me nj\u00eb rrob\u00eb leshi t\u00eb pap\u00ebrpunuar. E zbuluan disa f\u00ebmij\u00eb q\u00eb po k\u00ebrkonin delet e humbura. Ato u gjet\u00ebn me an\u00eb t\u00eb nj\u00eb mrekullie dhe prind\u00ebrit e djemve nd\u00ebrtuan n\u00eb maj\u00eb t\u00eb malit nj\u00eb qeli p\u00ebr asketin. Megjithat\u00eb Afksenti e bllokoi der\u00ebn e qelis\u00eb, q\u00eb t\u00eb mos e shqet\u00ebsonin njer\u00ebzit dhe iu p\u00ebrkushtua lutjes s\u00eb Jisuit, pa i dh\u00ebn\u00eb \u00e7lodhje dhe prehje trupit.<\/p>\n

Vizitor\u00eb t\u00eb shumt\u00eb filluan t\u00eb vinin p\u00ebr t\u00eb takuar shenjtorin dhe shum\u00eb sh\u00ebroheshin me an\u00eb t\u00eb lutjes s\u00eb tij. Afksenti komunikonte me ta n\u00ebp\u00ebrmjet nj\u00eb dritareje t\u00eb vog\u00ebl, n\u00eb rastet kur e konsideronte t\u00eb domosdoshme, dhe e niste bised\u00ebn me njer\u00ebzit, pasi k\u00ebta kishin lavd\u00ebruar m\u00eb par\u00eb Zotin. M\u00eb pas njer\u00ebzit ishin t\u00eb lir\u00eb t\u00eb d\u00ebgjonin lutjet dhe leximet, me t\u00eb cilat ai merrej brenda qelis\u00eb. I sprovuar m\u00eb s\u00eb miri dhe duke fituar p\u00ebrvoj\u00eb nga luft\u00ebrat e forta t\u00eb b\u00ebra kund\u00ebr djallit, fitoi fuqin\u00eb p\u00ebr t\u00eb d\u00ebbuar shpirtrat e k\u00ebqij nga njer\u00ebz t\u00eb demonizuar, q\u00eb vinin tek ai p\u00ebr t\u2019u sh\u00ebruar. K\u00ebshtu, pas tri dit\u00ebsh p\u00ebrpjekjeje t\u00eb fort\u00eb dhe t\u00eb pand\u00ebrprer\u00eb shpirt\u00ebrore, arriti t\u00eb d\u00ebbonte demonin nga nj\u00eb vajz\u00eb e demonizuar, p\u00ebr shkak t\u00eb pabesis\u00eb s\u00eb t\u00eb atit. N\u00eb nj\u00eb rast tjet\u00ebr, sh\u00ebroi nj\u00eb grua t\u00eb verb\u00ebr nga Nikomedia duke i prekur syt\u00eb, s\u00eb cil\u00ebs i tha: \u201cKrishti, drita e v\u00ebrtet\u00eb, t\u00eb sh\u00ebroft\u00eb!\u201d. Shum\u00eb mrekulli t\u00eb ngjashme kreu Per\u00ebndia me an\u00eb t\u00eb lutjes s\u00eb sh\u00ebrb\u00ebtorit t\u00eb Tij.<\/p>\n

Perandori Markian, kur thirri Sinodin IV Ekumenik t\u00eb Kalqedonis\u00eb p\u00ebr t\u00eb d\u00ebnuar herezin\u00eb e Eftikit (451), e urdh\u00ebroi eremitin e famsh\u00ebm t\u00eb bashkohej me asamblen\u00eb e et\u00ebrve t\u00eb shenjt\u00eb q\u00eb u mblodh\u00ebn atje, p\u00ebr t\u00eb mbrojtur besimin e v\u00ebrtet\u00eb dhe kuptimin e drejt\u00eb t\u00eb dogmave t\u00eb shenjta. Afksenti i p\u00ebrulur nuk donte t\u00eb merrte pjes\u00eb n\u00eb Sinod. M\u00ebsimi i doktrin\u00ebs \u00ebsht\u00eb nj\u00eb \u00e7\u00ebshtje q\u00eb u takon episkop\u00ebve dhe jo murgjve, thoshte ai. Meqen\u00ebse refuzoi q\u00eb t\u00eb shkonte s\u00eb bashku me shoq\u00ebruesit e perandorit, ata nis\u00ebn t\u00eb dyshonin p\u00ebr orthodhoksin\u00eb e shenjtorit dhe d\u00ebrguan njer\u00ebz, q\u00eb ta hapnin me forc\u00eb der\u00ebn e tij. Pasi k\u00ebta u munduan m\u00eb kot p\u00ebr ta hapur, shenjtori b\u00ebri nj\u00eb pohim t\u00eb fort\u00eb t\u00eb besimit dhe u k\u00ebrkoi t\u00eb gjith\u00eb t\u00eb pranishm\u00ebve t\u00eb luteshin. Ai b\u00ebri shenj\u00ebn e kryqit dhe p\u00ebrs\u00ebriti tri her\u00eb: \u201cI bekuar qoft\u00eb Per\u00ebndia\u201d, dhe dera u hap vet\u00eb me leht\u00ebsi. Pa kund\u00ebrshtuar, shkoi s\u00eb bashku me t\u00eb d\u00ebrguarit e perandorit. Ata e mor\u00ebn n\u00eb karroc\u00eb, sepse ai ishte d\u00ebrrmuar nga rrept\u00ebsia e madhe e asketizmi. Rrug\u00ebs shenjti sh\u00ebroi shum\u00eb njer\u00ebz t\u00eb s\u00ebmur\u00eb e t\u00eb demonizuar.<\/p>\n

Kur mb\u00ebrriti n\u00eb manastirin e Fileas, Afksentin e mbyll\u00ebn n\u00eb nj\u00eb qeli si kriminel. M\u00eb pas e transferuan n\u00eb manastirin e Sh\u00ebn Hipatit (31 maj), n\u00eb rrethinat Kalqedonis\u00eb, ku murgjit e prit\u00ebn me g\u00ebzim t\u00eb madh. N\u00eb Konstandinopoj\u00eb, perandori e thirri t\u00eb merrte pjes\u00eb n\u00eb pritjen q\u00eb u b\u00eb n\u00eb pallatin e Hebdomonit. Markiani e trajtoi me shum\u00eb respekt dhe i k\u00ebrkoi t\u00eb deklaronte pjes\u00ebmarrjen e tij n\u00eb Sinod. Shenjtori nuk e dinte se \u00e7far\u00eb kishte sanksionuar Sinodi, por pranoi paraprakisht vendimet e tij, n\u00ebse ato nuk binin n\u00eb kund\u00ebrshtim me besimin e Et\u00ebrve t\u00eb Nikeas dhe me ato q\u00eb Sinodi kishte p\u00ebrcaktuar si dogm\u00eb t\u00eb v\u00ebrtet\u00eb n\u00eb lidhje me Mish\u00ebrimin e Krishtit, Per\u00ebndis\u00eb s\u00eb v\u00ebrtet\u00eb dhe njeriut t\u00eb v\u00ebrtet\u00eb nga e T\u00ebr\u00ebshenjta dhe e Gjithmon\u00ebvirgjra Mari, N\u00ebna e Zotit. Kur d\u00ebgjoi k\u00ebto fjal\u00eb, perandori u g\u00ebzua jasht\u00eb mase. Ai i puthi kok\u00ebn dhe me nderime t\u00eb m\u00ebdha e d\u00ebrgoi me shoq\u00ebrues n\u00eb Kish\u00ebn e Madhe t\u00eb Krishtit, ku patriarku i lexoi vendimet e Sinodit. Duke lavd\u00ebruar Per\u00ebndin\u00eb, shenjtori dha p\u00eblqimin e tij dhe u kthye n\u00eb manastirin e Rufianesit.<\/p>\n

Nuk u kthye kurr\u00eb m\u00eb n\u00eb malin Oksia, por u vendos n\u00eb malin Skopa, nj\u00eb vend m\u00eb i ashp\u00ebr dhe m\u00eb i lart\u00eb, q\u00eb m\u00eb pas u quajt mali i Sh\u00ebn Afksentit dhe u b\u00eb nj\u00eb fortes\u00eb e murg\u00ebris\u00eb bizantine. Murgjit e tij i nd\u00ebrtuan nj\u00eb qeli tjet\u00ebr me d\u00ebrrasa dhe me nj\u00eb dritare t\u00eb vog\u00ebl, nga ku mund t\u00eb komunikonte me vizitor\u00ebt e shumt\u00eb. Atje erdhi edhe nj\u00eb turm\u00eb djajsh, sepse e kishin frik\u00eb fuqin\u00eb e lutjes s\u00eb tij dhe e sulmonin dhunsh\u00ebm. Ata e rrah\u00ebn aq keq, saq\u00eb ai e kishte t\u00eb pamundur t\u00eb fliste. Por njeriu i bekuar i Per\u00ebndis\u00eb iu kund\u00ebrp\u00ebrgjigj shpejt me shenj\u00ebn e Kryqit t\u00eb Zotit dhe k\u00ebshtu nga dita n\u00eb dit\u00eb shk\u00eblqente m\u00eb me shum\u00eb fuqi, si nj\u00eb far i vendosur mbi nj\u00eb mal t\u00eb lart\u00eb.<\/p>\n

Shenjti shkroi disa himne n\u00eb t\u00eb cilat bashkohet bukuria e shprehjes poetike me dobin\u00eb q\u00eb i sjellin shpirtit dhe i porosiste vizitor\u00ebt nga Rufianes ose nga zona m\u00eb t\u00eb larg\u00ebta, q\u00eb t\u2019i psalnin. Nga m\u00ebngjesi n\u00eb dark\u00eb i m\u00ebsonte pelegrin\u00ebt q\u00eb t\u00eb jetonin nj\u00eb jet\u00eb t\u00eb virtytshme dhe t\u00eb hiqnin dor\u00eb nga k\u00ebnaq\u00ebsit\u00eb e trupit. Kur binte nata, u jepte nj\u00eb sill\u00eb t\u00eb thjesht\u00eb p\u00ebr t\u00eb ngr\u00ebn\u00eb dhe i linte t\u00eb iknin n\u00eb paqe. Nuk pranonte ask\u00ebnd q\u00eb donte t\u00eb b\u00ebhej murg n\u00eb komunitetin e tij. U jepte nj\u00eb tunik\u00eb t\u00eb b\u00ebr\u00eb me qime kali ose l\u00ebkur\u00eb, q\u00eb ai e kishte veshur m\u00eb par\u00eb, duke th\u00ebn\u00eb: \u201cShko, v\u00eblla, atje ku Zoti do t\u00eb t\u00eb \u00e7oj\u00eb!\u201d. E kishte zakon t\u00eb nxiste t\u00eb krishter\u00ebt, q\u00eb t\u00eb b\u00ebnin agripni gjat\u00eb gjith\u00eb nat\u00ebs n\u00eb vigjiljen e s\u00eb diel\u00ebs dhe jo vet\u00ebm t\u00eb mos punonin n\u00eb k\u00ebt\u00eb dit\u00eb n\u00eb t\u00eb cil\u00ebt nderohet Ngjallja, por edhe dit\u00ebn e premte ta kalonin me kreshm\u00eb dhe lutje n\u00eb kujtim t\u00eb P\u00ebsimit jet\u00ebdh\u00ebn\u00ebs t\u00eb Zotit.<\/p>\n

Nj\u00eb t\u00eb shtun\u00eb, ai hapi dritaren e qelis\u00eb p\u00ebr t\u00eb informuar t\u00eb pranishmit se shtylla e madhe e Kish\u00ebs, sh\u00ebn Simeon Stiliti (1 shtator), sapo kishte nd\u00ebrruar jet\u00eb. M\u00eb pas, kur mb\u00ebrriti lajmi i vdekjes s\u00eb tij nga Antiokia, lajmi i dh\u00ebn\u00eb nga sh\u00ebn Afksenti u konfirmua edhe sa i takon or\u00ebs dhe dit\u00ebs.<\/p>\n

Midis atyre q\u00eb vinin p\u00ebr t\u00eb takuar shenjtorin, ishte edhe nj\u00eb prej zonjave t\u00eb shoq\u00ebrimit t\u00eb perandoresh\u00ebs Pulkeria. Ajo i ishte lutur shum\u00eb her\u00eb sh\u00ebn Afksentit q\u00eb ta qethte murgesh\u00eb dhe si p\u00ebrfundim ai e qethi sipas vullnetit t\u00eb Per\u00ebndis\u00eb. Pastaj e d\u00ebrgoi n\u00eb nj\u00eb vend rr\u00ebz\u00eb malit, ku do t\u00eb kishte mund\u00ebsin\u00eb t\u00eb b\u00ebnte nj\u00eb jet\u00eb n\u00eb asketiz\u00ebm. Pran\u00eb saj shkuan edhe gra t\u00eb tjera t\u00eb shtresave t\u00eb ndryshme dhe numri arriti n\u00eb 70, k\u00ebshtu q\u00eb sh\u00ebn Afksenti nd\u00ebrtoi atje nj\u00eb kish\u00eb dhe nj\u00eb manastir p\u00ebr to. U quajt Trihinarion (nga trikines: triko leshi), ndoshta sepse mbanin tunika t\u00eb ashpra, nga ato q\u00eb u d\u00ebrgonte sh\u00ebn Afksenti. \u00c7do t\u00eb premte dhe t\u00eb diel murgeshat ngjiteshin n\u00eb mal te shenjtori, i cili i k\u00ebshillonte t\u00eb tregonin q\u00ebndrueshm\u00ebri n\u00eb p\u00ebrpjekjen e virgj\u00ebris\u00eb, jo vet\u00ebm t\u00eb trupit, por, mbi t\u00eb gjitha, t\u00eb shpirtit. Disa her\u00eb ai zbriste p\u00ebr t\u2019i takuar, duke ecur n\u00ebp\u00ebr monopatin e rr\u00ebpir\u00ebt q\u00eb t\u00eb \u00e7onte n\u00eb manastirin e tyre, pavar\u00ebsisht nga mosha e s\u00ebmundjet.<\/p>\n

Nj\u00eb dit\u00eb zbriti n\u00eb manastir, p\u00ebr t\u00eb par\u00eb disa nd\u00ebrtime t\u00eb reja dhe u lut me nxeht\u00ebsi shpirt\u00ebrore q\u00eb Per\u00ebndia t\u00eb d\u00ebrgonte bekimet e Tij mbi komunitetin e ri murg\u00ebror. Kur u kthye n\u00eb qelin\u00eb e tij asketike nuk e ndjeu veten mir\u00eb dhe pak dit\u00eb m\u00eb von\u00eb (14 shkurt), shkoi n\u00eb banesat qiellore.<\/p>\n

Njer\u00ebz t\u00eb shumt\u00eb, nga shkret\u00ebtirat dhe qytetet, u mblodh\u00ebn p\u00ebr t\u00eb marr\u00eb pjes\u00eb n\u00eb varrimin e tij. Murgjit e sh\u00ebn Hipatit k\u00ebrkuan thesarin e lipsanit t\u00eb tij hirmbajt\u00ebs, por ai iu besua p\u00ebrkujdesjes s\u00eb bijave t\u00eb tij shpirt\u00ebrore.<\/p>\n

 <\/p>\n

<\/h4>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

– Osh\u00ebnar Maroni – Osh\u00ebnar Maroni jetoi n\u00eb nj\u00eb mal pran\u00eb Kirusit n\u00eb Siri, n\u00eb fillim t\u00eb shekullit t\u00eb 5-t\u00eb. Edhe pse kishte nd\u00ebrtuar nj\u00eb kasolle t\u00eb vog\u00ebl n\u00eb rr\u00ebnojat e nj\u00eb tempulli pagan, jetonte n\u00eb qiell t\u00eb hapur, duke vuajtur t\u00eb gjitha peripecit\u00eb e motit. Gara n\u00eb t\u00eb cil\u00ebn e futi veten p\u00ebr hir t\u00eb dashuris\u00eb p\u00ebr Per\u00ebndin\u00eb, i solli dhurat\u00ebn e sh\u00ebrimit. Tek<\/p>\n","protected":false},"author":7,"featured_media":29076,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"pagelayer_contact_templates":[],"_pagelayer_content":"","inline_featured_image":false,"fifu_image_url":"https:\/\/live.staticflickr.com\/65535\/50878396072_8cd9c796ff_b.jpg","fifu_image_alt":"Osh\u00ebnar Afksenti n\u00eb Bitini. Osh\u00ebnar Maroni. Hierod\u00ebshmor Valentini Avraami i Kar\u00ebs.","footnotes":""},"categories":[372],"tags":[2103,2101],"class_list":["post-28562","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-shenjtoret-e-dites","tag-leximet-e-dites","tag-shenjtori-i-dites"],"acf":[],"yoast_head":"\nOsh\u00ebnar Afksenti n\u00eb Bitini. Osh\u00ebnar Maroni. Hierod\u00ebshmor Valentini Avraami i Kar\u00ebs. - Kisha Orthodh\u03bfkse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2020\/2021\/02\/14\/oshenar-afksenti-ne-bitini-oshenar-maroni-hierodeshmor-valentini-avraami-i-kares\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Osh\u00ebnar Afksenti n\u00eb Bitini. Osh\u00ebnar Maroni. 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