{"id":237,"date":"2007-02-26T00:00:00","date_gmt":"2007-02-26T00:00:00","guid":{"rendered":""},"modified":"2020-04-06T22:35:50","modified_gmt":"2020-04-06T20:35:50","slug":"hgj","status":"publish","type":"post","link":"https:\/\/orthodoxalbania.org\/2020\/2007\/02\/26\/hgj\/","title":{"rendered":"70 – vjetori i Autoqefalis\u00eb (Prill 2007)"},"content":{"rendered":"

    Prilli i sivjetsh\u00ebm sh\u00ebnon 70-vjetorin e nj\u00eb ngjarje epokale p\u00ebr Komunitetin Orthodhoks t\u00eb Shqip\u00ebris\u00eb, at\u00eb t\u00eb dh\u00ebnies s\u00eb Autoqefalis\u00eb s\u00eb Kish\u00ebs son\u00eb nga Patriarkana Ekumenike, q\u00eb e futi at\u00eb si t\u00eb barabart\u00eb n\u00eb familjen e Kishave. Ishte kuror\u00ebzuar \u00ebndrra e besimtar\u00ebve orthodhoks\u00eb dhe p\u00ebrpjekjet e filluara nga komuniteti i Amerik\u00ebs dhe Imzot Theofani (Noli), p\u00ebr t\u00eb vazhduar m\u00eb pas me kongreset e viteve 1922 dhe 1929, t\u00eb cilat gjet\u00ebn realizimin e tyre kanonik me k\u00ebt\u00eb akt tep\u00ebr t\u00eb r\u00ebnd\u00ebsish\u00ebm dhe historik.

\"\"    M\u00eb 12 prill 1937, n\u00eb prani t\u00eb nj\u00eb delegacioni nga Shqip\u00ebria, Patriku Veniamin dhe Sinodi i Shenjt\u00eb i Patriarkan\u00ebs Ekumenike t\u00eb Konstandinopoj\u00ebs n\u00ebnshkruan Tomosin Patriarkal t\u00eb njohjes s\u00eb Autoqefalis\u00eb s\u00eb Kish\u00ebs Orthodhokse t\u00eb Shqip\u00ebris\u00eb. Tomosi iu dor\u00ebzua Imzot Kristoforit, duke e caktuar at\u00eb si Kryepiskop t\u00eb Kish\u00ebs Orthodhokse Autoqefale t\u00eb Shqip\u00ebris\u00eb.

    Patriarkana Ekumenike i d\u00ebrgoi mesazh edhe Mbretit Zog dhe Kryeministrit Ko\u00e7o Kota. M\u00eb 24 maj 1937 Kryepiskopi Kristofor me cil\u00ebsin\u00eb e kryetarit t\u00eb Sinodit t\u00eb Shenjt\u00eb t\u00eb Kish\u00ebs Orthodhokse Autoqefale t\u00eb Shqip\u00ebris\u00eb iu p\u00ebrgjigj me nj\u00eb let\u00ebr fal\u00ebnderimi Patrikut t\u00eb Konstandinopoj\u00ebs Veniaminit. Sinodi i par\u00eb kanonik i Kish\u00ebs Orthodhokse Autoqefale t\u00eb Shqip\u00ebris\u00eb p\u00ebrb\u00ebhej nga: Kryehir\u00ebsia e Tij Kristofori Kryepiskop i Tiran\u00ebs dhe i gjith\u00eb Shqip\u00ebris\u00eb, Agathangjel \u00c7am\u00e7e Episkop i Beratit, Evllogj Kurilla Episkop i Kor\u00e7\u00ebs, Pandejleimon Kotoko Episkop i Gjirokastr\u00ebs.

    Me rastin e shpalljes s\u00eb Autoqefalis\u00eb n\u00eb kish\u00ebn katedrale t\u00eb Tiran\u00ebs u celebrua nj\u00eb Liturgji panagjirike me pjes\u00ebmarrjen e hierark\u00ebve dhe klerik\u00ebve t\u00eb Kish\u00ebs Orthodhokse Autoqefale t\u00eb Shqip\u00ebris\u00eb. N\u00eb k\u00ebt\u00eb ceremoni qe i pranish\u00ebm edhe mbreti Zog. Nga Episkopi i Gjirokastr\u00ebs Pandejleimon Kotoko u lexua p\u00ebrmbledhja e Tomosit Patriarkal p\u00ebr dh\u00ebnien e Autoqefalis\u00eb Kish\u00ebs son\u00eb.

    N\u00eb 70-vjetorin e k\u00ebsaj dite historike, m\u00eb 15 prill 2007, n\u00eb kish\u00ebn \u201cUngjill\u00ebzimi i Hyjlind\u00ebses Mari\u201d, n\u00eb Tiran\u00eb, u mbajt nj\u00eb Liturgji Hyjnore Sinodike. 


Thoma Dhima<\/strong><\/span><\/p>\n


 <\/span><\/p>\n

<\/span><\/p>\n

TOMOSI PATRIKANOR DHE SINODIK
MBI BEKIMIN E AUTOQEFALIS\u00cb S\u00cb KISH\u00cbS
ORTHODHOKSE N\u00cb SHQIP\u00cbRI<\/b><\/span><\/p>\n


VENIAMINI, me m\u00ebshir\u00eb t\u00eb Per\u00ebndis\u00eb,
Kryepiskop i Konstandinopoj\u00ebs, Rom\u00ebs s\u00eb Re
dhe Patrik Ekumenik


Nr. 609 i prot.

    Kisha e Shenjt\u00eb e Krishtit, si nj\u00eb n\u00ebn\u00eb e dhembshur, duke shfaqur hapur p\u00ebrkujdesjen dhe interesimin saj t\u00eb pand\u00ebrprer\u00eb kundrejt popullit t\u00eb shpres\u00ebtar\u00ebve, nuk rresht s\u00eb zbatuari detyr\u00ebn e kujdesimit t\u00eb shenjt\u00eb \u00e7do her\u00eb me m\u00ebnyr\u00ebn e p\u00ebrshtatshme sipas koh\u00ebs dhe vendit. Kur \u00ebsht\u00eb e nevojshme, blaton dhuratat e saj m\u00eb t\u00eb begata p\u00ebr plot\u00ebsimin e nevojave q\u00eb dalin, n\u00eb m\u00ebnyr\u00eb q\u00eb adminstrimi i pun\u00ebve kishtare t\u00eb b\u00ebhet p\u00ebr ta pa pengesa dhe frytshm\u00ebria m\u00eb Zotin, e cila \u00ebsht\u00eb padyshim q\u00ebllimi i kujdesimit dhe i drejtimit kishtar, t\u00eb jet\u00eb m\u00eb e madhe. K\u00ebshtu pra edhe tani, meqen\u00ebse t\u00eb krishter\u00ebt shpres\u00ebtar\u00eb orthodhoks\u00eb t\u00eb t\u00eb bekuarit prej Per\u00ebndis\u00eb Shtet t\u00eb ri Shqiptar iu drejtuan Fronit ton\u00eb t\u00eb Shenjt\u00eb Apostolik Patrikanor dhe Ekumenik, n\u00ebn streh\u00ebn e fuqishme t\u00eb t\u00eb cilit, si trash\u00ebgimi e vyer, prej shekujsh kan\u00eb gjetur mbrojtje e, me hirin e Krishtit, n\u00eb vreshtin e Tij kan\u00eb gjetur shp\u00ebtim, mor\u00ebn guximin t\u2019i drejtohen Atij, si nj\u00eb n\u00ebne t\u00eb dhembshur, duke parashtruar nevojat e tyre t\u00eb tanishme kishtare, me urimin e ngroht\u00eb dhe k\u00ebrkes\u00ebn q\u00eb zona e tyre kishtare t\u00eb bekohet dhe t\u00eb shpallet provinc\u00eb kishtare m\u00eb vete, e pavarur, autoqefale, p\u00ebrderisa n\u00eb kushtet e reja t\u00eb situat\u00ebs s\u00eb atjeshme politike vet\u00ebm ky organizim mund t\u00eb ndikoj\u00eb p\u00ebr mir\u00eb n\u00eb mbar\u00ebvajtjen dhe zhvillimin e pun\u00ebve kishtare dhe t\u00eb jet\u00eb i mjaft\u00eb t\u00eb siguroj\u00eb e t\u00eb p\u00ebr\u00e7oj\u00eb p\u00ebrparimin e pand\u00ebrprer\u00eb t\u00eb tyre n\u00eb p\u00ebrparimin n\u00eb t\u00ebr\u00ebsi t\u00eb Shtetit t\u00eb bekuar Shqiptar. Vet\u00eb Shteti i per\u00ebndimbrojtur Shqiptar, duke u kujdesur n\u00eb m\u00ebnyr\u00eb t\u00eb besueshme p\u00ebr mbar\u00ebvajtjen pa pengesa e t\u00eb lir\u00eb t\u00eb n\u00ebnshtetasve t\u00eb vet, ka ofruar garanci p\u00ebr m\u00ebvet\u00ebsin\u00eb dhe lirin\u00eb e plot\u00eb t\u00eb Kish\u00ebs Orthodhokse, e cila gjendet brenda kufijve t\u00eb tij. Prandaj dhe modestia jon\u00eb, s\u00eb bashku me fort t\u00eb nderuarit dhe t\u00eb shenjt\u00ebt Mitropolit\u00eb dhe fort t\u00eb ndershmit bashk\u00ebmeshtar\u00eb dhe v\u00ebllez\u00ebr m\u00eb Shpirtin e Shenjt\u00eb, duke shqyrtuar me interesim plot dashuri k\u00ebrkes\u00ebn e tyre bir\u00ebsore dhe me udh\u00ebrr\u00ebfyes dispozitat e kanoneve t\u00eb shenjta dhe rendin e praktik\u00ebn kishtare, vendos\u00ebm t\u00eb pranojm\u00eb me dashamir\u00ebsi k\u00ebrkes\u00ebn q\u00eb na drejtuan bijt\u00eb tan\u00eb shpirt\u00ebror\u00eb t\u00eb Krishter\u00eb Orthodhoks\u00eb t\u00eb Shqip\u00ebris\u00eb dhe t\u00eb japim nga ana jon\u00eb bekimin dhe miratimin p\u00ebr organizimin e pavarur dhe autoqefal t\u00eb pun\u00ebve t\u00eb tyre kishtare.

    Duke gjykuar pra edhe sinodikisht m\u00eb Shpirtin e Shenjt\u00eb, urdh\u00ebrojm\u00eb dhe shpallim n\u00eb k\u00ebto \u00e7aste t\u00eb hareshme q\u00eb t\u00eb gjitha eparkit\u00eb dhe komunitetet orthodhokse q\u00eb p\u00ebrfshihen n\u00eb t\u00eb per\u00ebndishp\u00ebtuarin Shtet Shqiptar t\u00eb jen\u00eb k\u00ebtej e tutje t\u00eb bashkuara n\u00eb nj\u00eb organizim t\u00eb pavarur e autoqefal kishtar me em\u00ebrtimin \u201cKisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb\u201d. Kjo Kish\u00eb, e cila \u00ebsht\u00eb motra jon\u00eb shpirt\u00ebrore, t\u00eb rregulloj\u00eb e t\u00eb administroj\u00eb k\u00ebtej e tutje \u00e7\u00ebshtjet e saj kishtare n\u00eb m\u00ebnyr\u00eb t\u00eb pavarur e autoqefale sipas rendit dhe t\u00eb drejtave sovrane edhe t\u00eb Kishave t\u00eb tjera Orthodhokse Autoqefale, t\u00eb ket\u00eb dhe t\u00eb njoh\u00eb si autoritet suprem administrativ kishtar Sinodin e Shenjt\u00eb, t\u00eb p\u00ebrb\u00ebr\u00eb prej Kryeprift\u00ebrinjve orthodhoks\u00eb kanonik\u00eb t\u00eb Shqip\u00ebris\u00eb, me Kryetar t\u00eb tij \u00e7do her\u00eb Fort t\u00eb Hir\u00ebshmin Kryepiskopin e Tiran\u00ebs dhe t\u00eb gjith\u00eb Shqip\u00ebris\u00eb. P\u00ebr zbatimin e unitetit t\u00eb shenjt\u00eb kanonik me Fronin ton\u00eb fort t\u00eb Shenjt\u00eb Apostolik Patrikanor Ekumenik dhe me t\u00eb gjitha Kishat Orthodhokse Autoqefale, si dhe p\u00ebr ta d\u00ebshmuar k\u00ebt\u00eb, Hir\u00ebsia e Tij Kryepiskopi i \u00e7dohersh\u00ebm i Tiran\u00ebs dhe i gjith\u00eb Shqip\u00ebris\u00eb ka p\u00ebr detyr\u00eb q\u00eb, sipas rendit t\u00eb Kish\u00ebs s\u00eb Shenjt\u00eb Orthodhokse, t\u00eb njoftoj\u00eb p\u00ebr zgjedhjen dhe hipjen e tij n\u00eb fron n\u00ebp\u00ebrmjet Letrave fron\u00ebzuese edhe Kish\u00ebn ton\u00eb t\u00eb Madhe t\u00eb Krishtit, edhe t\u00eb gjitha Kishat Orthodhokse Autoqefale motra. Po ashtu duhet t\u00eb b\u00ebj\u00eb p\u00ebr k\u00ebt\u00eb q\u00ebllim homologjin\u00eb dhe premtimin e parashikuar n\u00eb lidhje me zbatimin e padevijuesh\u00ebm t\u00eb besimit dhe shpres\u00ebtaris\u00eb orthodhokse prej Kish\u00ebs s\u00eb Shenjt\u00eb q\u00eb drejton dhe q\u00eb i \u00ebsht\u00eb besuar, dhe t\u00eb gjith\u00e7kaje tjet\u00ebr q\u00eb Kanonet e Shenjta e Hyjnore dhe rendi i Kish\u00ebs s\u00eb Shenjt\u00eb Orthodhokse urdh\u00ebrojn\u00eb, si dhe t\u00eb kujtoj\u00eb sipas rendit n\u00eb diptik\u00eb emrin e Patrikut Ekumenik dhe t\u00eb Patrik\u00ebve t\u00eb tjer\u00eb fort t\u00eb shenjt\u00eb dhe t\u00eb Kryetar\u00ebve Fort t\u00eb Hirsh\u00ebm t\u00eb Kishave t\u00eb Shenjta Orthodhokse Autoqefale. Urdh\u00ebrojm\u00eb gjithashtu q\u00eb edhe Kisha Orthodhokse Autoqefale mot\u00ebr e Shqip\u00ebris\u00eb t\u00eb marr\u00eb Miron e Shenjt\u00eb prej Kish\u00ebs son\u00eb t\u00eb Madhe t\u00eb Krishtit.

    Po ashtu, rekomandojm\u00eb q\u00eb, p\u00ebr \u00e7\u00ebshtje apo paqart\u00ebsi t\u00eb nj\u00eb natyre t\u00eb p\u00ebrgjithshme kishtare, t\u00eb cilat i kap\u00ebrcejn\u00eb caqet e juridiksionit t\u00eb Kishave Autoqefale n\u00eb ve\u00e7anti, Hir\u00ebsia e Tij Kryepiskopi i Tiran\u00ebs dhe i gjith\u00eb Shqip\u00ebris\u00eb t\u2019i drejtohet Fronit ton\u00eb fort t\u00eb Shenjt\u00eb Ekumenik, n\u00ebp\u00ebrmjet t\u00eb cilit realizohet kungimi me \u00e7do Episkopat\u00eb t\u00eb orthodhoks\u00ebve, shpjegues t\u00eb drejt\u00eb t\u00eb s\u00eb v\u00ebrtet\u00ebs, duke k\u00ebrkuar n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb mendimin dhe opinionin e vlefsh\u00ebm t\u00eb Kishave motra.

    Duke gjykuar pra n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb, gj\u00eb q\u00eb pasqyrohet edhe n\u00eb ato \u00e7ka vendos\u00ebm dhe miratuam n\u00eb mbledhjen e rregullt sinodike t\u00eb 12 prillit t\u00eb k\u00ebtij viti, v\u00ebrtetojm\u00eb p\u00ebr t\u00eb gjitha koh\u00ebt edhe n\u00ebp\u00ebrmjet k\u00ebtij Tomosi Patrikanor e Sinodik t\u00eb shkruar e t\u00eb n\u00ebnshkruar n\u00eb Kodikun e Kish\u00ebs son\u00eb t\u00eb Madhe t\u00eb Krishtit, i cili i \u00ebsht\u00eb l\u00ebshuar dhe d\u00ebrguar nj\u00ebkoh\u00ebsisht me p\u00ebrmbajtje t\u00eb nj\u00ebjt\u00eb e t\u00eb pandryshuar edhe Hir\u00ebsis\u00eb s\u00eb Tij, Kryepiskopit t\u00eb Tiran\u00ebs dhe gjith\u00eb Shqip\u00ebris\u00eb, v\u00ebllait ton\u00eb t\u00eb dashur dhe bashk\u00ebmeshtartit, zotit Kristofor, Kryetar i Sinodit t\u00eb Shenjt\u00eb t\u00eb Kish\u00ebs s\u00eb Shenjt\u00eb Orthodhokse Autoqefale t\u00eb Shqip\u00ebris\u00eb. Urojm\u00eb q\u00eb Per\u00ebndia, me hirin dhe m\u00ebshir\u00ebn e t\u00eb parit dhe t\u00eb Madhit Kryeprift e Bariut Krisht, t\u00eb mb\u00ebshtes\u00eb gjithmon\u00eb t\u00eb themeluar\u00ebn me sukses Kish\u00eb Orthodhokse Autoqefale t\u00eb Shqip\u00ebris\u00eb dhe t\u00eb shtoj\u00eb e t\u00eb p\u00ebr\u00e7oj\u00eb drejt saj hirin dhe bekimin e Tij p\u00ebr lavdi t\u00eb emrit t\u00eb Tij t\u00eb Shenjt\u00eb e n\u00eb dobi t\u00eb t\u00ebr\u00ebsis\u00eb shpres\u00ebtare t\u00eb saj, si dhe n\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb p\u00ebr ngaz\u00ebllimin e t\u00eb gjitha Kishave t\u00eb shenjta Autoqefale motra.

N\u00eb vitin shp\u00ebtimtar 1937, muaji prill (12), Epimenezi V.

Shprehet Patriku i Konstandinopoj\u00ebs 

+VENIAMIN
+ Maksimi i Halkidhon\u00ebs, + Polikarpi i Prus\u00ebs,
+ Gjermanoi i Sard\u00ebs dhe Pisidhis\u00eb, + Leoni i Theodhorupolit,
+ Meleti i Kristupolit, + Gjermanoi i Enit, + Ioakimi i Dherk\u00ebs,
+ Thomai i Pringjiponezit, + Genadi i Iliupolit,
+ Konstandini i Irinupolit, + Dhorotheu i Laodhikis\u00eb.<\/i><\/span><\/p>\n


 <\/span><\/p>\n

70 vjet nga Tomosi Patrikanor q\u00eb dha Autoqefalin\u00eb

Autoqefalia e Kish\u00ebs dhe rip\u00ebrjetimi i saj pas r\u00ebnies s\u00eb diktatur\u00ebs komuniste<\/b><\/span><\/p>\n

    Prilli i sivjetsh\u00ebm sh\u00ebnon 70-vjetorin e nj\u00eb ngjarjeje epokale p\u00ebr komunitetin Orthodhoks t\u00eb Shqip\u00ebris\u00eb, at\u00eb t\u00eb njohjes s\u00eb Autoqefalis\u00eb s\u00eb Kish\u00ebs son\u00eb nga Patriarkana Ekumenike, e cila e futi si t\u00eb barabart\u00eb n\u00eb familjen e Kishave. U kuror\u00ebzua \u00ebndrra e besimtar\u00ebve Orthodhoks\u00eb dhe p\u00ebrpjekjet e filluara nga komuniteti i Amerik\u00ebs dhe Imzot Theofani (Noli), p\u00ebr t\u00eb vazhduar m\u00eb pas me kongreset e viteve 1922 dhe 1929, t\u00eb cilat gjet\u00ebn realizimin e tyre kanonik me k\u00ebt\u00eb akt tep\u00ebr t\u00eb r\u00ebnd\u00ebsish\u00ebm dhe historik.

    M\u00eb 12 prill 1937, n\u00eb prani t\u00eb nj\u00eb delegacioni nga Shqip\u00ebria, Patriku Veniamin dhe Sinodi i Shenjt\u00eb i Patriarkan\u00ebs Ekumenike t\u00eb Konstandinopoj\u00ebs n\u00ebshkruan Tomosin Patrikanor t\u00eb njohjes s\u00eb Autoqefalis\u00eb s\u00eb Kish\u00ebs Orthodhokse t\u00eb Shqip\u00ebris\u00eb. Tomosi iu dor\u00ebzua Imzot Kristoforit, duke e caktuar at\u00eb si Kryepiskop t\u00eb Kish\u00ebs Orthodhokse Autoqefale t\u00eb Shqip\u00ebris\u00eb.

    Patriarkana Ekumenike i d\u00ebrgoi mesazh edhe Mbretit Zog dhe Kryeministrit Ko\u00e7o Kota. M\u00eb 24 maj 1937, Kryepiskopi Kristofor me cil\u00ebsin\u00eb e kryetarit t\u00eb Sinodit t\u00eb Shenjt\u00eb t\u00eb Kish\u00ebs Orthodhokse Autoqefale t\u00eb Shqip\u00ebris\u00eb iu p\u00ebrgjigj me nj\u00eb let\u00ebr fal\u00ebnderimi Patrikut t\u00eb Konstandinopoj\u00ebs, Veniaminit.

    Sinodi i Par\u00eb Kanonik i Kish\u00ebs Orthodhokse Autoqefale t\u00eb Shqip\u00ebris\u00eb p\u00ebrb\u00ebhej nga: Kryehir\u00ebsia e Tij Kristofori, Kryepiskop i Tiran\u00ebs, Durr\u00ebsit dhe i gjith\u00eb Shqip\u00ebris\u00eb, Agathangjel \u00c7am\u00e7e, Mitropolit i Beratit, Evllogjio Kurilla, Mitropolit i Kor\u00e7\u00ebs, Pandeleimon Kotoko, Mitropolit i Gjirokastr\u00ebs.

    Me rastin e shpalljes s\u00eb Autoqefalis\u00eb n\u00eb kish\u00ebn katedrale t\u00eb Tiran\u00ebs u celebrua nj\u00eb Liturgji panagjirike me pjes\u00ebmarrjen e hierark\u00ebve dhe klerik\u00ebve t\u00eb Kish\u00ebs. N\u00eb k\u00ebt\u00eb sh\u00ebrbes\u00eb qe i pranish\u00ebm edhe Mbreti Zog. Nga episkopi i Gjirokastr\u00ebs Pandeleimon Kotoko u lexua p\u00ebrmbledhja e Tomosit Patrikanor p\u00ebr dh\u00ebnien e Autoqefalis\u00eb Kish\u00ebs son\u00eb.

    Me k\u00ebt\u00eb rast, po botojm\u00eb n\u00eb faqjen 5 edhe TOMOSIN e plot\u00eb t\u00eb dh\u00ebnies s\u00eb Autoqefalis\u00eb.

    N\u00eb mesin e viteve \u201830, pas nj\u00eb periudhe t\u00eb tejzgjatur krize kishtare, Orthodhoks\u00ebt e Shqip\u00ebris\u00eb v\u00ebrenin me keqardhje se pasojat e shkaktuara nga veprimet e deriat\u00ebhershme p\u00ebr shpalljen e autoqefalis\u00eb d\u00ebmtonin gjithnj\u00eb e m\u00eb tep\u00ebr historin\u00eb shum\u00ebshekullore dhe pranin\u00eb e tyre n\u00eb vend. N\u00eb kongresin e organizuar n\u00eb Kor\u00e7\u00eb, n\u00eb maj t\u00eb vitit 1936, ata shpreh\u00ebn hapur verdiktin e tyre p\u00ebr depolitizimin e \u00e7\u00ebshtjes dhe zgjidhjen e menj\u00ebhershme t\u00eb saj. K\u00ebrkesa e tyre vuri n\u00eb l\u00ebvizje pal\u00ebt e implikuara dhe sh\u00ebnoi zhvillime t\u00eb reja, duke filluar me dh\u00ebnien e dor\u00ebheqjes prej Kryepiskopit t\u00eb at\u00ebhersh\u00ebm Visarion Xhuvanit vet\u00ebm pak dit\u00eb m\u00eb pas.

    N\u00eb shkurt t\u00eb vitit 1937 qeveria shqiptare autorizoi episkopin e Sinad\u00ebve, Kristoforin, dhe avokatin Josif Kedhi t\u00eb rinisnin nj\u00eb cik\u00ebl t\u00eb ri negociatash me mitropolitin e Trapezund\u00ebs, Krisanthin, si p\u00ebrfaq\u00ebsues i Patriarkan\u00ebs Ekumenike. K\u00ebsaj here bisedimet u kuror\u00ebzuan me sukses dhe pak koh\u00eb m\u00eb von\u00eb, m\u00eb 18 mars t\u00eb po atij viti, u n\u00ebnshkrua n\u00eb Athin\u00eb nj\u00eb marr\u00ebveshje paraprake, n\u00eb baz\u00eb t\u00eb s\u00eb cil\u00ebs Patriarkana Ekumenike l\u00ebshoi m\u00eb 12 prill 1937 Tomosin Patrikanor dhe Sinodik, me t\u00eb cilin i jepte Kish\u00ebs s\u00eb Shqip\u00ebris\u00eb autoqefalin\u00eb.

    Shpres\u00ebtar\u00ebt Orthodhoks\u00eb t\u00eb Shqip\u00ebris\u00eb e prit\u00ebn k\u00ebt\u00eb ngjarje t\u00eb hareshme me nj\u00eb ndjenj\u00eb leht\u00ebsimi, duke kremtuar n\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb edhe rivendosjen e kungimit kishtar me Kish\u00ebn e Madhe t\u00eb Krishtit dhe Kishat e tjera Orthodhokse t\u00eb bot\u00ebs. Shpallja kanonike e Kish\u00ebs s\u00eb Shqip\u00ebris\u00eb n\u00eb autoqefale konfirmonte edhe nj\u00eb her\u00eb pafuqin\u00eb e prirjeve t\u00eb ndryshme jokishtare p\u00ebr t\u2019u p\u00ebrballur me nd\u00ebrgjegjen orthodhokse t\u00eb an\u00ebtar\u00ebve t\u00eb saj, me lidhjet e tyre t\u00eb ngushta me besimin e t\u00eb par\u00ebve dhe me vendosm\u00ebrin\u00eb e tyre p\u00ebr t\u2019ua p\u00ebrcjell\u00eb at\u00eb t\u00eb pac\u00ebnuar brezave t\u00eb ardhsh\u00ebm. Po ashtu, konfirmonte misionin ekumenik t\u00eb Patriarkan\u00ebs s\u00eb Konstandinopoj\u00ebs n\u00eb ruajtje t\u00eb p\u00ebrbashk\u00ebsis\u00eb s\u00eb besimit orthodhoks, p\u00ebrpar\u00ebsia e s\u00eb cil\u00ebs q\u00ebndron mbi \u00e7do lloj interesi apo tendence tjet\u00ebr. 

Nd\u00ebrkaq qet\u00ebsia kishtare nuk zgjati shum\u00eb. Vet\u00ebm dy vjet pas shpalljes s\u00eb autoqefalis\u00eb t\u00eb Kish\u00ebs s\u00eb Shqip\u00ebris\u00eb, pushtuesit italian\u00eb u p\u00ebrpoq\u00ebn t\u00eb pengonin kryerjen e misionit t\u00eb saj historik, duke kaluar nd\u00ebr t\u00eb tjera edhe n\u00eb akte proselitizuese n\u00eb d\u00ebm t\u00eb besimtar\u00ebve t\u00eb saj, nd\u00ebrsa ardhja n\u00eb pushtet e komunist\u00ebve n\u00eb n\u00ebntor t\u00eb vitit 1944 e v\u00ebshtir\u00ebsoi akoma m\u00eb shum\u00eb gjendjen. 

    N\u00eb kuadrin e s\u00eb fam\u00ebkeqes \u201cluft\u00eb e klasave\u201d dhe t\u00eb konfliktualitetit t\u00eb ideologjis\u00eb marksiste me doktrin\u00ebn dhe bot\u00ebkuptimin fetar, regjimi komunist kufizoi n\u00eb nj\u00eb mas\u00eb t\u00eb konsiderueshme jo vet\u00ebm funksionimin pa pengesa t\u00eb autoqefalis\u00eb, por edhe t\u00eb \u00e7do shprehjeje t\u00eb jet\u00ebs orthodhokse n\u00eb p\u00ebrgjith\u00ebsi. Me persekutimet e shumta, me burgosjet dhe ekzekutimet e klerik\u00ebve dhe besimtar\u00ebve t\u00eb ndrysh\u00ebm, por sidomos me largimin e dhunsh\u00ebm t\u00eb Kristofor Kisit nga froni i kryepiskopit m\u00eb 25 gusht 1949, largim i cili u pasua n\u00eb n\u00ebntor t\u00eb po atij viti nga ligji nr. 743 \u201cMbi komunitetet fetare\u201d, propaganda komuniste u p\u00ebrpoq t\u00eb vendoste Kish\u00ebn Orthodhokse n\u00ebn kontroll, p\u00ebr ta p\u00ebrdorur n\u00eb vijim n\u00eb interes t\u00eb saj.

    Shp\u00ebrthimi i fushat\u00ebs ateiste m\u00eb 1967 dhe intensifikimi i persekutimit fetar \u00e7oi n\u00eb ndalimin e plot\u00eb t\u00eb \u00e7do shfaqjeje t\u00eb dukshme fetare. T\u00eb gjith\u00eb klerik\u00ebt u zhvesh\u00ebn, disa prej tyre u burgos\u00ebn, t\u00eb tjer\u00eb u internuan, nd\u00ebrsa ata q\u00eb mbet\u00ebn u detyruan t\u2019u n\u00ebnshtroheshin pun\u00ebve t\u00eb r\u00ebnda e t\u00eb v\u00ebshtira p\u00ebr t\u00eb siguruar buk\u00ebn e goj\u00ebs. Qindra ambiente kulti u shkat\u00ebrruan apo u kthyen n\u00eb stalla e depo. \u201cAtmosfera revolucionare\u201d, e krijuar n\u00eb m\u00ebnyr\u00eb artificiale, shtoi akoma m\u00eb shum\u00eb frik\u00ebn dhe tmerrin q\u00eb mbizot\u00ebronte gjithandej. Me kalimin e koh\u00ebs, sidomos kur asnj\u00eb prej episkop\u00ebve t\u00eb m\u00ebparsh\u00ebm nuk gjendej m\u00eb n\u00eb jet\u00eb, nj\u00eb grup klerik\u00ebsh dhe laik\u00ebsh orthodhoks\u00eb, midis t\u00eb cil\u00ebve edhe prifti nga Vlora dhe m\u00eb pas Episkopi i Apollonis\u00eb, i gjithmon\u00ebkujtuari Kozma Qirjo, teolog\u00ebt Theofan Popa e Dhimit\u00ebr Beduli, m\u00ebsuesi nga Qeparoi Petro Xhuveli, motrat Cico nga Kor\u00e7a e sa e sa t\u00eb tjer\u00eb, me shpirt sakrifice e martirizimi, mor\u00ebn p\u00ebrsip\u00ebr mbajtjen gjall\u00eb t\u00eb nd\u00ebrgjegjes orthodhokse t\u00eb mij\u00ebra besimtar\u00ebve si dhe ruajtjen t\u00eb paprekur t\u00eb traditave t\u00eb t\u00eb par\u00ebve. D\u00ebshira e tyre e zjarrt\u00eb ishte rehabilitimi i liris\u00eb fetare dhe riorganizimi i Kish\u00ebs Orthodhokse. D\u00ebshtimi i ideologjis\u00eb komuniste dhe mbarimi i luft\u00ebs s\u00eb ftoht\u00eb n\u00eb fund t\u00eb viteve \u201880 gjeti shum\u00eb prej tyre t\u00eb plakur, t\u00eb tjer\u00eb i gjeti t\u00eb d\u00ebrrmuar, t\u00eb tjer\u00eb t\u00eb rraskapitur, por t\u00eb gjith\u00eb duke iu lutur Per\u00ebndis\u00eb e duke pritur me durim episkopin e tyre.

    M\u00eb 8 janar 1991 Patriarkana Ekumenike caktoi si eksark t\u00eb saj p\u00ebr Shqip\u00ebrin\u00eb Episkopin e at\u00ebhersh\u00ebm t\u00eb Andrus\u00ebs dhe profesorin e Universitetit t\u00eb Athin\u00ebs Anastas Janullatosin, i njohur n\u00eb aren\u00ebn bot\u00ebrore kristiane p\u00ebr veprimtarin\u00eb e tij hierapostolike. Misioni i tij ishte kontaktimi me pjes\u00ebtar\u00ebt e b\u00ebrtham\u00ebs kryesore, klerik\u00eb dhe laik\u00eb, vler\u00ebsimi objektiv i gjendjes dhe riorganizimi i Kish\u00ebs.<\/span><\/p>\n

\"\" Klika ateiste reagoi menj\u00ebher\u00eb. Gazeta e Partis\u00eb s\u00eb Pun\u00ebs \u201cZ\u00ebri i Popullit\u201d botoi m\u00eb 30.01.1991 nj\u00eb artikull, me an\u00eb t\u00eb t\u00eb cilit konfirmonte kund\u00ebrshtimin e komunist\u00ebve ndaj p\u00ebrkrahjes q\u00eb Patriarkana Ekumenike u ofronte Orthodhoks\u00ebve t\u00eb Shqip\u00ebris\u00eb. Vet\u00eb R. Alia kishte deklaruar disa her\u00eb se ky veprim i Fanarit p\u00ebrb\u00ebnte nd\u00ebrhyrje arbitrare e t\u00eb jasht\u00ebligjshme n\u00eb d\u00ebm t\u00eb \u201cautoqefalis\u00eb shqiptare\u201d, duke b\u00ebr\u00eb t\u00eb qart\u00eb se Eksarku i Patriarkan\u00ebs ishte person i pad\u00ebshiruar. Me sa duket, nuk e dinte se n\u00eb at\u00eb koh\u00eb n\u00eb Shqip\u00ebri, jo vet\u00ebm thjesht nga pik\u00ebpamja praktike, por edhe n\u00eb kuptimin teologjik t\u00eb fjal\u00ebs, p\u00ebr shkak mungese episkopi, nuk ekzistonte fare Kish\u00eb, aq m\u00eb tep\u00ebr autoqefale.<\/span><\/div>\n

   Ripolitizimi i \u00e7\u00ebshtjes s\u00eb autoqefalis\u00eb, i cili \u00ebsht\u00eb nj\u00eb term thell\u00ebsisht kishtar, q\u00eb nuk shpreh ve\u00e7se nj\u00eb realitet t\u00eb caktuar kishtar n\u00eb nj\u00eb territor t\u00eb caktuar kishtar, episkop\u00ebt e t\u00eb cilit, n\u00eb baz\u00eb t\u00eb kanoneve dhe traditave t\u00eb shenjta t\u00eb Kish\u00ebs Orthodhokse Lindore, fitojn\u00eb t\u00eb drejt\u00ebn p\u00ebr t\u00eb administruar sinodikisht pushtetin q\u00eb Zoti yn\u00eb Jisu Krisht u dor\u00ebzoi nx\u00ebn\u00ebsve t\u00eb Vet, krijoi n\u00eb vazhdim nj\u00eb tension t\u00eb madh. Argumentet e R. Alis\u00eb u d\u00ebgjuan dhe u ricikluan pambarim edhe pas zgjedhjes (24.06.1992) dhe fron\u00ebzimit (02.08.1992) t\u00eb Eksarkut t\u00eb Patriarkan\u00ebs Kryepiskop t\u00eb Tiran\u00ebs dhe t\u00eb gjith\u00eb Shqip\u00ebris\u00eb. Madje u ngrit edhe nj\u00eb komitet \u201cp\u00ebr mbrojtjen e autoqefalis\u00eb\u201d nga njer\u00ebz q\u00eb s\u2019kishin kurrfar\u00eb lidhjeje me Kish\u00ebn Orthodhokse! U identifikuan shpesh her\u00eb si qarqe joorthodhokse, por n\u00eb t\u00eb v\u00ebrtet\u00eb p\u00ebrfaq\u00ebsonin nj\u00eb sistem t\u00eb t\u00ebr\u00eb, platforma politike e t\u00eb cilit funksiononte si zgjatim i ideve t\u00eb fushat\u00ebs ateiste t\u00eb vitit 1967, e p\u00ebrshtatur n\u00eb nj\u00eb mjedis t\u00eb ri propagandistik. Q\u00ebllimi i tyre imediat ishte t\u00eb pengonin dhe t\u00eb goditnin rehabilitimin e institucionit t\u00eb fes\u00eb dhe, p\u00ebr pasoj\u00eb, instalimin e demokracis\u00eb s\u00eb v\u00ebrtet\u00eb dhe rehabilitimin e plot\u00eb t\u00eb liris\u00eb.

    Nd\u00ebrkaq, Kryepiskopi Anastas, ndryshe nga akuzuesit e tij, nuk e shikonte autoqefalin\u00eb, e cila gjithsesi ishte inekzistente, si etiket\u00eb, por si nj\u00eb objektiv q\u00eb duhej realizuar. Brenda pak vitesh jeta kishtare njohu nj\u00eb lul\u00ebzim t\u00eb papar\u00eb. U dor\u00ebzuan dhjet\u00ebra prift\u00ebrinj dhe u p\u00ebrgatit\u00ebn qindra kuadro, u zhvillua arsimi kishtar dhe u inkurajua vepra hierapostolike. M\u00eb 1998 u krijuan premisat q\u00eb \u00e7uan n\u00eb krijimin e Sinodit t\u00eb Shenjt\u00eb dhe q\u00eb b\u00ebn\u00eb t\u00eb mundur funksionimin e autoqefalis\u00eb, e cila u konsolidua akoma m\u00eb shum\u00eb para disa muajsh me zgjedhjen dhe hirotonisjen e tre episkop\u00ebve t\u00eb tjer\u00eb, nd\u00ebrsa ekzistenca e kuadrove t\u00eb tjer\u00eb n\u00eb mosh\u00eb t\u00eb re, t\u00eb aft\u00eb e t\u00eb mir\u00ebp\u00ebrgatitur, t\u00eb cil\u00ebt do t\u00eb thirren n\u00eb t\u00eb ardhmen p\u00ebr t\u2019i dh\u00ebn\u00eb nj\u00eb shtys\u00eb akoma m\u00eb t\u00eb madhe vepr\u00ebs q\u00eb po kryhet, p\u00ebrb\u00ebjn\u00eb garanci t\u00eb plot\u00eb se Kryepiskopi Anastas \u00ebsht\u00eb kujdesur edhe p\u00ebr perspektiv\u00ebn e saj n\u00eb vitet q\u00eb vijn\u00eb.

    Arritjet e m\u00ebsip\u00ebrme, fal\u00eb t\u00eb cilave Kisha jon\u00eb \u00ebsht\u00eb sot me t\u00eb v\u00ebrtet\u00eb autoqefale, jan\u00eb bashk\u00ebudh\u00ebtare me p\u00ebrpjekjet e t\u00eb gjitha komuniteteve fetare p\u00ebr rehabilitimin dhe konsolidimin e institucionit t\u00eb fes\u00eb. Nj\u00ebkoh\u00ebsisht, jan\u00eb bashk\u00ebudh\u00ebtare me p\u00ebrpjekjet e qytetar\u00ebve shqiptar\u00eb p\u00ebr demokraci dhe p\u00ebrparim shoq\u00ebror, prandaj dhe e radhitin protagonistin kryesor t\u00eb rip\u00ebrjetimit t\u00eb autoqefalis\u00eb, Kryepiskopin Anastas, nd\u00ebr personalitetet m\u00eb t\u00eb shquara t\u00eb historis\u00eb s\u00eb l\u00ebvizjes demokratike n\u00eb Shqip\u00ebri p\u00ebr periudh\u00ebn paskomuniste.

Pirro Kondili<\/strong>


Shenim: Fotoja me poshte eshte e Imzot Kristoforit Kissit, Kryepiskopit t\u00eb par\u00eb KANONIK t\u00eb Kish\u00ebs son\u00eb.<\/i><\/span><\/p>\n



 <\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

    Prilli i sivjetsh\u00ebm sh\u00ebnon 70-vjetorin e nj\u00eb ngjarje epokale p\u00ebr Komunitetin Orthodhoks t\u00eb Shqip\u00ebris\u00eb, at\u00eb t\u00eb dh\u00ebnies s\u00eb Autoqefalis\u00eb s\u00eb Kish\u00ebs son\u00eb nga Patriarkana Ekumenike, q\u00eb e futi at\u00eb si t\u00eb barabart\u00eb n\u00eb familjen e Kishave. Ishte kuror\u00ebzuar \u00ebndrra e besimtar\u00ebve orthodhoks\u00eb dhe p\u00ebrpjekjet e filluara nga komuniteti i Amerik\u00ebs dhe Imzot Theofani (Noli), p\u00ebr t\u00eb vazhduar m\u00eb pas me kongreset e viteve<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"pagelayer_contact_templates":[],"_pagelayer_content":"","inline_featured_image":false,"fifu_image_url":"","fifu_image_alt":"","footnotes":""},"categories":[108],"tags":[147,153,196,212],"class_list":["post-237","post","type-post","status-publish","format-standard","hentry","category-lajme","tag-147","tag-deklarata-njoftime-zyrtare-d75","tag-tirane","tag-lajme-d27"],"acf":[],"yoast_head":"\n70 - vjetori i Autoqefalis\u00eb (Prill 2007) - Kisha Orthodh\u03bfkse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2020\/2007\/02\/26\/hgj\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"70 - vjetori i Autoqefalis\u00eb (Prill 2007) - Kisha Orthodh\u03bfkse Autoqefale e Shqip\u00ebris\u00eb\" \/>\n<meta property=\"og:description\" content=\"    Prilli i sivjetsh\u00ebm sh\u00ebnon 70-vjetorin e nj\u00eb ngjarje epokale p\u00ebr Komunitetin Orthodhoks t\u00eb Shqip\u00ebris\u00eb, at\u00eb t\u00eb dh\u00ebnies s\u00eb Autoqefalis\u00eb s\u00eb Kish\u00ebs son\u00eb nga Patriarkana Ekumenike, q\u00eb e futi at\u00eb si t\u00eb barabart\u00eb n\u00eb familjen e Kishave. 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