{"id":2055,"date":"2012-09-13T11:13:23","date_gmt":"2012-09-13T11:13:23","guid":{"rendered":""},"modified":"2021-04-07T19:33:25","modified_gmt":"2021-04-07T17:33:25","slug":"biografia-dhe-shkrimet-bibliografike","status":"publish","type":"post","link":"https:\/\/orthodoxalbania.org\/2020\/2012\/09\/13\/biografia-dhe-shkrimet-bibliografike\/","title":{"rendered":"Biografia e Kryepiskopit Anastas 2020"},"content":{"rendered":"
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Kryepiskopi i Tiran\u00ebs, Durr\u00ebsit dhe gjith\u00eb Shqip\u00ebris\u00eb
\nProf. Dr. Anastas Janullatos (YANNOULATOS)<\/b><\/p>\n

– Primat i Kish\u00ebs Orthodhokse Autoqefale Shqip\u00ebris\u00eb
\n– Profesor Emeritus i Universitetit Komb\u00ebtar “Kapodistria” t\u00eb Athin\u00ebs
\n– An\u00ebtar Nderi i Akademis\u00eb s\u00eb Athin\u00ebs
\n– President i K\u00ebshillit Bot\u00ebror t\u00eb Kishave (2006-)
\n– President Nderi i Konferenc\u00ebs Bot\u00ebrore t\u00eb Feve p\u00ebr Paqen (2006-)<\/p>\n<\/div>\n

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\u00a0 \u00a0\u00a0Lindi m\u00eb 4 n\u00ebntor t\u00eb vitit 1929, n\u00eb Pire, Greqi.<\/div>\n
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Studimet<\/b><\/p>\n

M\u00eb 1947 p\u00ebrfundoi shk\u00eblqyesh\u00ebm shkoll\u00ebn e mesme. M\u00eb 1953 diplomohet shk\u00eblqyesh\u00ebm n\u00eb Universitetin Komb\u00ebtar t\u00eb Athin\u00ebs. N\u00eb vitet 1965-69 kreu studimet pasuniversitare n\u00eb Historin\u00eb e Feve, Etnologji, Misiologji dhe Afrikanologji n\u00eb Universitetet e Hamburgut dhe Marburgut. U mor me k\u00ebrkime n\u00eb Universitetin e Makereres, n\u00eb Kampala-Uganda, me burs\u00eb t\u00eb Fondacionit gjerman \u201cAlexander Fon Humboldt\u201d. \u00cbsht\u00eb Doktor Nderi i Fakultetit Theologjik t\u00eb Universitetit Komb\u00ebtar Kapodistrian t\u00eb Athin\u00ebs (1970, Summa cum laude). Ka studiuar fe t\u00eb ndryshme (Induiz\u00ebm, Budiz\u00ebm, Taoiz\u00ebm, Konfucianiz\u00ebm, Fe afrikane, Islam) n\u00eb vendet ku ato lul\u00ebzojn\u00eb (p.sh. Indi, Tajland\u00eb, Sri Lanka, Kore, Japoni, Kin\u00eb, Kenia, Uganda, Tanzani, Nigeri, Brazil, Karaibe, Liban, Siri, Egjipt, Turqi).<\/p>\n

Gjuh\u00ebt<\/b><\/p>\n

P\u00ebrve\u00e7 greqishtes s\u00eb re dhe t\u00eb vjet\u00ebr zot\u00ebron gjuh\u00ebt e huaja anglisht, fr\u00ebngjisht, gjermanisht. Njeh gjithashtu p\u00ebr p\u00ebrdorim latinishten, italishten, spanjishten, rusishten, suahilin, shqipen.<\/p>\n

Veprimtaria shkencore<\/b>
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\n<\/b>\u00a0 Lehrbeauftragte, p\u00ebr m\u00ebsimin e Greqishtes s\u00eb re dhe t\u00eb Filologjis\u00eb – Universiteti i Marburgut, Gjermani (1966-69). Profesor i Asociuar i Historis\u00eb s\u00eb Feve (1972-76). Profesor i Historis\u00eb s\u00eb Feve n\u00eb Universitetin Komb\u00ebtar t\u00eb Athin\u00ebs (1976-96). Prof. Emeritus (1996 e n\u00eb vazhdim). N\u00eb t\u00eb nj\u00ebjtin Universitet: Drejtor i Departamentit t\u00eb Shkenc\u00ebs s\u00eb Feve dhe Sociologjis\u00eb (1983-86). Dekan i Fakultetit Teologjik dhe an\u00ebtar i Senatit (1983-86). An\u00ebtar i Komitetit t\u00eb K\u00ebrkimit t\u00eb Universitetit t\u00eb Athin\u00ebs (1986-1990). Ai ka organizuar dhe drejtuar \u201cQendr\u00ebn e Studimeve Misionare\u201d n\u00eb Universitetin e Athin\u00ebs (1971-76) dhe \u201cQendr\u00ebn Nd\u00ebrorthodhokse t\u00eb Athin\u00ebs\u201d t\u00eb Kish\u00ebs s\u00eb Greqis\u00eb (1971-75). Ka qen\u00eb an\u00ebtar i K\u00ebshillit t\u00eb Qendr\u00ebs s\u00eb Studimeve Mesdhetare dhe Arabe (1978-82).
\nDoktor Nderi i Teologjis\u00eb: i Fakultetit Teologjik \u201cKryqi i Nderuar\u201d, Bruklin Ma. USA (1989); i Fakultetit Teologjik t\u00eb Universitetit \u201cAristoteli\u201d t\u00eb Selanikut (1995); i Fakultetit Orthodhoks t\u00eb Sh\u00ebn Vladimirit New York (2003); i Fakultetit Teologjik t\u00eb Universitetit t\u00eb Krajov\u00ebs (2006); i Fakultetit Teologjik t\u00eb Universitetit Pontifikal t\u00eb Italis\u00eb s\u00eb Jugut (2009). An\u00ebtar nderi i Akademis\u00eb Teologjike t\u00eb Mosk\u00ebs (1998). Partner i Akademis\u00eb Orthodhokse t\u00eb Kret\u00ebs (2001). Diploma D. Staniloae e Universitetit t\u00eb Bukureshtit (vler\u00ebsimi m\u00eb i lart\u00eb i k\u00ebtij Universiteti) (2003).
\nDoktor Nderi i Filozofis\u00eb: i Departamentit t\u00eb Historis\u00eb dhe Arkeologjis\u00eb t\u00eb Fakultetit Filozofik t\u00eb Universitetit t\u00eb Janin\u00ebs (1996); i Universitetit Agrokultural t\u00eb Athin\u00ebs (1996); i Departamentit t\u00eb Shkencave Politike dhe Administrimit Publik t\u00eb Ligjit, i Ekonomis\u00eb dhe i Shkencave Politike dhe i gjith\u00eb Departamenteve t\u00eb Fakultetit Filozofik t\u00eb Universitetit Komb\u00ebtar Kapodistrian t\u00eb Athin\u00ebs (1998); i Departamentit t\u00eb Studimeve Nd\u00ebrkomb\u00ebtare dhe Evropiane t\u00eb Universitetit t\u00eb Pireut (2001); i Departamentit t\u00eb Filologjis\u00eb t\u00eb Universitetit t\u00eb Kret\u00ebs (2002); i Departamentit t\u00eb Fizik\u00ebs, Mjek\u00ebsis\u00eb, Edukimit primar dhe Inxhinieris\u00eb s\u00eb Nd\u00ebrtimit t\u00eb Universitetit t\u00eb Patras (2002); Doktor i Letrave Humane i Universitetit t\u00eb Bostonit (2004); i Departamentit t\u00eb Mjek\u00ebsis\u00eb dhe Agrikultur\u00ebs t\u00eb Universitetit t\u00eb Thesalis\u00eb, gjithashtu Medaljen e Art\u00eb (vler\u00ebsimi m\u00eb i lart\u00eb) i k\u00ebtij Universiteti (2005); i Departamentit t\u00eb Historis\u00eb t\u00eb Universitetit Jonian, Korfuz (2007); i Universitetit t\u00eb Kor\u00e7\u00ebs (2008); i Departamenteve t\u00eb Historis\u00eb dhe t\u00eb Etnologjis\u00eb, si edhe t\u00eb Gjuh\u00ebve dhe Kultur\u00ebs t\u00eb Universitetit \u201cDemokriti\u201d t\u00eb Universitetit t\u00eb Thrak\u00ebs (2009); i Universitetit t\u00eb Qipros (2010); i Departamentit t\u00eb Filologjis\u00eb, t\u00eb Fakultetit t\u00eb Shkencave Humane dhe Administrimit t\u00eb Pasurive Kulturore, t\u00eb Universitetit t\u00eb Peloponezit (2016).
\nAn\u00ebtar Korrespondent i Akademis\u00eb s\u00eb Athin\u00ebs (1993-2005). Nga viti 2005 e n\u00eb vazhdim An\u00ebtar Nderi i Akademis\u00eb s\u00eb Athin\u00ebs.
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\n<\/b>Veprimtaria kishtare dhe sociale<\/b><\/p>\n

\u00cbsht\u00eb dor\u00ebzuar Dhjak (7.8.1960); Prift-Arkimandrit (24.5.1964); Episkop i Andrus\u00ebs p\u00ebr detyr\u00ebn e Drejtorit t\u00eb P\u00ebrgjithsh\u00ebm t\u00eb \u201cApostoliki Dhiakonia\u201d (Sh\u00ebrbimi Apostolik) t\u00eb Kish\u00ebs s\u00eb Greqis\u00eb (19.11.1972); Mitropolit (1992).\u00a0Kryepiskop m\u00ebk\u00ebmb\u00ebs i Kryepiskopat\u00ebs s\u00eb Shenjt\u00eb t\u00eb Irinupolit – Afrika Per\u00ebndimore (Kenia, Uganda, Tanzani) n\u00eb vitet\u00a01981-91. Kryepiskop i Kish\u00ebs Orthodhokse Autoqefale t\u00eb Shqip\u00ebris\u00eb (1992-).\u00a0P\u00ebr sh\u00ebrbimin n\u00eb Afrik\u00eb dhe n\u00eb Shqip\u00ebri shih m\u00eb posht\u00eb<\/i>.\u00a0<\/b>
\nKa qen\u00eb an\u00ebtar: i K\u00ebshillit t\u00eb Shkoll\u00ebs s\u00eb Lart\u00eb t\u00eb Punonj\u00ebsve Social\u00eb (1977-84); i Komitetit t\u00eb Lart\u00eb Zyrtar p\u00ebr Kish\u00ebn e Greqis\u00eb (1977-85); i Komitetit t\u00eb Edukimit Kishtar t\u00eb Ministris\u00eb s\u00eb Edukimit Komb\u00ebtar dhe Feve (1977-1982); i Komisionit p\u00ebr Mbrojtjen e Trash\u00ebgimis\u00eb Kulturore t\u00eb Qipros (1985-91), i Komisionit t\u00eb Bursave t\u00eb Fondacionit \u201cAleksand\u00ebr Onasis\u201d (1978-94); i Fondacionit \u201cAleksand\u00ebr Onasis\u201d (1994-2005). An\u00ebtar i Shoq\u00ebris\u00eb Filekpedheftiki (1994 e n\u00eb vazhdim).<\/p>\n

Veprimtaria nd\u00ebrkishtare nd\u00ebrkomb\u00ebtare<\/b><\/p>\n<\/div>\n

Ka qen\u00eb Sekretar i P\u00ebrgjithsh\u00ebm i Komitetit Ekzekutiv p\u00ebr Misionarizmin Jasht\u00eb Vendit (1958-61) dhe Z\u00ebvend\u00ebspresident i Organizat\u00ebs Nd\u00ebrkomb\u00ebtare t\u00eb Rinis\u00eb Orthodhokse \u201cSyndesmos\u201d (1964-1977); Themelues dhe President i Qendr\u00ebs Nd\u00ebrorthodhokse Misionare \u201cPorefthendes\u201d (nga viti 1963). Ai ka qen\u00eb an\u00ebtar i Komitetit Nd\u00ebrkomb\u00ebtar p\u00ebr Misionarizmin t\u00eb K\u00ebshillit Bot\u00ebror t\u00eb Kishave (1963-1969), Sekretar p\u00ebr K\u00ebrkimin Misionar dhe Marr\u00ebdh\u00ebniet me Kishat Orthodhokse n\u00eb KBK (Gjenev\u00eb 1969-1971). Ka organizuar dhe drejtuar Qendr\u00ebn p\u00ebr Studimet Misionare n\u00eb Universitetin e Athin\u00ebs (1971-1974) dhe Qendr\u00ebn Nd\u00ebr-Orthodhokse n\u00eb Athin\u00eb t\u00eb Kish\u00ebs Orthodhokse t\u00eb Greqis\u00eb (1971-1974). Si Drejtor i P\u00ebrgjithsh\u00ebm i Sh\u00ebrbimit Apostolik t\u00eb Kish\u00ebs s\u00eb Greqis\u00eb, ai promovoi programe teologjike, edukuese dhe botuese; n\u00eb ve\u00e7anti, zhvilloi sektorin e misioneve jasht\u00eb vendit. N\u00eb Afrik\u00ebn Lindore (Kenia, Uganda, Tanzani), organizoi dhe zhvilloi\u00a0 misionet orthodhokse. Ai \u00ebsht\u00eb vler\u00ebsuar si \u201cBamir\u00ebs i Madh i Patriarkan\u00ebs s\u00eb Aleksandris\u00eb dhe gjith\u00eb Afrik\u00ebs\u201d.<\/div>\n
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Afrika Lindore<\/b>Kryepiskopi Anastas ka luajtur nj\u00eb rol udh\u00ebheq\u00ebs n\u00eb rip\u00ebrt\u00ebritjen bashk\u00ebkohore t\u00eb Apostullimit n\u00ebp\u00ebr bot\u00eb t\u00eb Kish\u00ebs Orthodhokse. P\u00ebr nj\u00eb dhjet\u00ebvje\u00e7ar 1981-91, ka punuar si lokum tenens (Kryepiskop m\u00ebk\u00ebmb\u00ebs) i Kryepiskopat\u00ebs s\u00eb Shenjt\u00eb t\u00eb Irinupolit – Afrika Per\u00ebndimore (Kenia, Uganda, Tanzani). Ai themeloi dhe organizoi Shkoll\u00ebn Patriarkale \u201cKryepiskopi i Qipros Makarios\u201d, q\u00eb e drejtoi p\u00ebr dhjet\u00eb vjet; dor\u00ebzoi 62 klerik\u00eb afrikan\u00eb dhe konsakroi 42 anagnost\u00eb-katekist\u00eb, me origjin\u00eb nga 8 fise afrikane. N\u00eb t\u00eb nj\u00ebjt\u00ebn periudh\u00eb promovoi p\u00ebrkthimin e Liturgjis\u00eb Hyjnore n\u00eb 4 gjuh\u00eb afrikane. U p\u00ebrkujdes p\u00ebr themelimin e rreth 150 famullive orthodhokse dhe p\u00ebr nd\u00ebrtimin e dhjet\u00ebra kishave, p\u00ebr nd\u00ebrtimin e 7 stacioneve misionare dhe punoi p\u00ebr hapjen e shkollave dhe qendrave mjek\u00ebsore.<\/p>\n

Shqip\u00ebri<\/b><\/p>\n

M\u00eb 1991, caktohet nga Patriarku Ekumenik Eksark Patriarkal n\u00eb Shqip\u00ebri. N\u00eb qershor 1992, ai u zgjodh Kryepiskop i Tiran\u00ebs, Durr\u00ebsit dhe i gjith\u00eb Shqip\u00ebris\u00eb. P\u00ebrmes v\u00ebshtir\u00ebsive t\u00eb shumta, ringriti nga g\u00ebrmadhat Kish\u00ebn Orthodhokse Autoqefale t\u00eb Shqip\u00ebris\u00eb: riorganizoi m\u00eb tep\u00ebr se 400 famulli (enori); themeloi Akademin\u00eb Teologjike \u201cNgjallja e Krishtit\u201d n\u00eb Durr\u00ebs (1992), dy Lice kishtar\u00eb (Gjirokast\u00ebr dhe Sukth t\u00eb Durr\u00ebsit), Shkoll\u00ebn e Muzik\u00ebs Bizantine n\u00eb Tiran\u00eb, t\u00eb gjitha k\u00ebto n\u00eb godina me kushte bashk\u00ebkohore dhe me konvikte; shkolloi dhe dor\u00ebzoi 168 klerik\u00eb, t\u00eb gjith\u00eb n\u00ebnshtetas shqiptar\u00eb; themeloi 50 qendra rinore n\u00eb qytete t\u00eb ndryshme; u kujdes p\u00ebr p\u00ebrkthimin dhe botimin e librave liturgjik\u00eb dhe t\u00eb librave t\u00eb tjer\u00eb fetar\u00eb. U kujdes p\u00ebr nd\u00ebrtimin e 150 kishave t\u00eb reja, p\u00ebr restaurimin e 70 kisha-manastire monumente kulture, p\u00ebr rikonstruksionin e m\u00eb tep\u00ebr se 160 kisha ekzistuese, si dhe p\u00ebr 70 godina p\u00ebr qendra kishtare si: selia e Kryepiskopat\u00ebs dhe e mitropolive, shkolla, qendra mjek\u00ebsore, sht\u00ebpi pritjeje, mensa p\u00ebr t\u00eb varf\u00ebrit, kampe rinore etj. Vepra totale nd\u00ebrtuese arrin n\u00eb 450 nd\u00ebrtesa.
\nAi ka zhvilluar vepra bamir\u00ebsie, duke shp\u00ebrndar\u00eb qindra ton\u00eb ushqime, veshmbathje dhe ila\u00e7e. Themeloi nj\u00eb gazet\u00eb t\u00eb p\u00ebrmuajshme dhe tri revista, si edhe nj\u00eb stacion radiofonik. U p\u00ebrkujdes p\u00ebr nd\u00ebrtimin e atelieve t\u00eb Kish\u00ebs (shtypshkronj\u00ebs, fabrik\u00ebs s\u00eb qirinjve, zdrukth\u00ebtaris\u00eb, atelieve t\u00eb ikonave dhe t\u00eb restaurimit t\u00eb tyre).
\nN\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb, zhvilloi programe pionier n\u00eb fushat e edukimit, sh\u00ebndet\u00ebsis\u00eb, kujdesit social, zhvillimit rural, kultur\u00ebs dhe ekologjis\u00eb. Themeloi Qendr\u00ebn Mjek\u00ebsore Diagnostike me 24 specialitete n\u00eb Tiran\u00eb dhe 3 qendra mjek\u00ebsore n\u00eb qytete t\u00eb tjera; Universitetin \u201cLogos\u201d n\u00eb Tiran\u00eb, 2 Institute t\u00eb Formimit Profesional, 1 lice profesional, 3 shkolla fillore, 1 gjimnaz, 1 konvikt shkolle p\u00ebr vajza dhe 17 kopshte f\u00ebmij\u00ebsh n\u00eb qytete t\u00eb ndryshme. Ai u p\u00ebrkujdes p\u00ebr nd\u00ebrtimin e rrug\u00ebve, uj\u00ebsjell\u00ebsve, urave, riparimin e shkollave publike etj. Gjat\u00eb periudh\u00ebs kritike t\u00eb Kosov\u00ebs (1999), organizoi nj\u00eb program t\u00eb gjer\u00eb humanitar, q\u00eb ndihmoi rreth 33.000 refugjat\u00eb kosovar\u00eb n\u00eb vende t\u00eb ndryshme t\u00eb Shqip\u00ebris\u00eb. E lidhi Kish\u00ebn e Shqip\u00ebris\u00eb me organizata nd\u00ebrkomb\u00ebtare kishtare. Ai \u00ebsht\u00eb an\u00ebtar themelues i Shoq\u00ebris\u00eb Biblike Nd\u00ebrkonfesionale t\u00eb Shqip\u00ebris\u00eb dhe t\u00eb K\u00ebshillit Nd\u00ebrfetar t\u00eb Shqip\u00ebris\u00eb. Gjat\u00eb tensioneve politike midis Greqis\u00eb dhe Shqip\u00ebris\u00eb, kontribuoi n\u00eb zbutjen e tyre dhe n\u00eb afrimin e dy vendeve. N\u00ebp\u00ebrmjet iniciativave dhe vepr\u00ebs s\u00eb tij u \u00ebsht\u00eb ofruar pun\u00eb mij\u00ebra vet\u00ebve; u krijuan vepra serioze t\u00eb struktur\u00ebs sociale dhe Kisha Orthodhokse e Shqip\u00ebris\u00eb \u00ebsht\u00eb b\u00ebr\u00eb nj\u00eb faktor multidinamik shpirt\u00ebror dhe faktor progresi.
\nKontributi i tij n\u00eb fush\u00ebn e shkenc\u00ebs, n\u00eb d\u00ebshmin\u00eb e krishter\u00eb bashk\u00ebkohore, n\u00eb p\u00ebrafrimin me konfesionet e tjera t\u00eb krishtera, n\u00eb dialogun nd\u00ebrfetar dhe n\u00eb bashkekzistenc\u00ebn paq\u00ebsore midis popujve dhe feve, \u00ebsht\u00eb i njohur bot\u00ebrisht.\u00a0N\u00eb\u00a0vitin 2000, pas propozimit t\u00eb Akademis\u00eb Athin\u00ebs dhe shum\u00eb personalitete t\u00eb Shqip\u00ebris\u00eb, ishte kandidat p\u00ebr\u00a0\u00c7mimin Nobel t\u00eb Paqes.\u00a0I jan\u00eb akorduar shum\u00eb dekorata dhe \u00e7mime nga vende t\u00eb ndryshme.<\/p>\n<\/div>\n

\u00cbsht\u00eb nderuar<\/b>\u00a0<\/b>Me Kryqin e Shenjt\u00eb t\u00eb Apostullit dhe Ungjillorit Mark t\u00eb Klasit t\u00eb Par\u00eb, i Patriarkan\u00ebs s\u00eb Aleksandris\u00eb (1985); me kryqin e sh\u00ebn Ekaterin\u00ebs t\u00eb Malit Sina (1985); me at\u00eb t\u00eb sh\u00ebn Kirilit dhe Metodit t\u00eb Kish\u00ebs Orthodhokse t\u00eb \u00c7ekosllovakis\u00eb (1986); me Medaljen e Argjendt\u00eb t\u00eb Akademis\u00eb s\u00eb Athin\u00ebs \u201csi promotor dhe pionier i vepr\u00ebs dhe pun\u00ebs misionare\u201d (1987); me Medaljen e Kryqit t\u00eb Art\u00eb me dafin\u00eb e Kryqit t\u00eb Kuq t\u00eb Greqis\u00eb (1994); me Kryqin e Madh t\u00eb Urdhrit t\u00eb Nderit t\u00eb Republik\u00ebs Greke (1997); me Medaljen e Princit t\u00eb madh Vladimirit (Klasi i Par\u00eb) t\u00eb Kish\u00ebs Ruse (1998); me Medaljen e Apostull Andreas t\u00eb Patriarkan\u00ebs Ekumenike (1999); me Kryqin e Madh t\u00eb Urdhrit t\u00eb Kryqtar\u00ebve Orthodhoks\u00eb t\u00eb Varrit t\u00eb Shenjt\u00eb (2000); me \u00e7mimin \u201cVep\u00ebr jete\u201d t\u00eb K\u00ebshillit t\u00eb Diaspor\u00ebs Greke (2000).
\nAi \u00ebsht\u00eb nderuar gjithashtu: me \u00e7mimin \u201cAthenagora\u201d p\u00ebr t\u00eb drejtat e njeriut 2001 (New York); me \u201cPro humanitare\u201d t\u00eb Institutit Evropian Kulturor Pro Europe (Freiburg) (2001); me Kryqin e Madh t\u00eb Urdhrit t\u00eb Sh\u00ebn Pavlit t\u00eb Kish\u00ebs s\u00eb Greqis\u00eb (2001); me Medaljen e Nderit dhe t\u00eb Pun\u00ebs p\u00ebr mir\u00ebqenien e p\u00ebrgjithshme t\u00eb qytetit t\u00eb Athin\u00ebs (2001); me \u00c7el\u00ebsin e Art\u00eb t\u00eb qytetit t\u00eb Selanikut (2002), dhe t\u00eb Lamis\u00eb (2002); \u201c\u00c7mimin Odisea\u201d t\u00eb Shoqat\u00ebs Bot\u00ebrore t\u00eb kefalonian\u00ebve dhe itakasve (2002) ; me \u00c7mimin humanitar polak \u201cEcce Homo\u201d (2003); me Medaljen nga Presidenti i Republik\u00ebs Rumune (2003); me Medaljen e Art\u00eb t\u00eb Klasit t\u00eb Par\u00eb, t\u00eb Bashkis\u00eb s\u00eb Pireut (2005); Qytetar Nderi i Tiran\u00ebs (2005), Kor\u00e7\u00ebs (2007) dhe i Durr\u00ebsit (2016); me \u00c7mimin \u201cp\u00ebr veprimtari t\u00eb jasht\u00ebzakonshme n\u00eb forcimin e Unitetit t\u00eb Kombeve t\u00eb Krishtera Orthodhokse\u201d (Mosk\u00eb 2006); me Medaljen e Jarosllavit t\u00eb Urt\u00eb t\u00eb Republik\u00ebs s\u00eb Ukrain\u00ebs (2008); me Medaljen e Madhe t\u00eb Art\u00eb t\u00eb Apostull Varnav\u00ebs t\u00eb Kish\u00ebs s\u00eb Qipros (2008); me Kryqin e Madh t\u00eb Apostull Markut t\u00eb Patriarkan\u00ebs s\u00eb Aleksandris\u00eb dhe gjith\u00eb Afrik\u00ebs (2009); medaljen “Gjergj Kastrioti – Sk\u00ebnderbeu” t\u00eb Republik\u00ebs s\u00eb Shqip\u00ebris\u00eb (2010); me medaljen e Qytetarit t\u00eb Nderit t\u00eb Kallamat\u00ebs (2016); me \u00c7mimin \u201cPanajotis Foteas\u201d, p\u00ebr ese politike dhe meditim, p\u00ebr librin \u201cBashkekzistenca\u201d (2016).\u00a0\u00cbsht\u00eb autor i dhjet\u00ebra librave shkencor\u00eb dhe i \u00a0studimeve e artikujve me p\u00ebrmbajtje teologjike dhe fetarologjike n\u00eb greqisht, anglisht, fr\u00ebngjisht, gjermanisht dhe shqip.<\/i><\/b><\/div>\n<\/div>\n<\/div>\n

STUDIME N\u00cb HISTORIN\u00cb E FEVE<\/strong><\/p>\n

    \n
  • T\u03ac \u03c0\u03bd\u03b5\u03cd\u03bc\u03b1\u03c4\u03b1 \u03bc\u1fbd\u03bc\u03c0\u03ac\u03bd\u03c4\u03bf\u03c5\u03b1 \u03ba\u03b1\u03af \u03c4\u03ac \u03c0\u03bb\u03b1\u03af\u03c3\u03b9\u03b1 \u03c4\u1fc6\u03c2 \u03bb\u03b1\u03c4\u03c1\u03b5\u03af\u03b1\u03c2 \u03c4\u03c9\u03bd. \u0398\u03c1\u03b7\u03c3\u03ba\u03b5\u03b9\u03bf\u03bb\u03bf\u03b3\u03b9\u03ba\u03ae \u03b4\u03b9\u03b5\u03c1\u03b5\u03cd\u03bd\u03b7\u03c3\u03b9\u03c2 \u03c0\u03bb\u03b5\u03c5\u03c1\u1ff6\u03bd \u03c4\u1fc6\u03c2 \u1f00\u03c6\u03c1\u03b9\u03ba\u03b1\u03bd\u03b9\u03ba\u1fc6\u03c2 \u03b8\u03c1\u03b7\u03c3\u03ba\u03b5\u03af\u03b1\u03c2. (The Spirits of M\u2019bandwa and the Framework of their Cult).\u0394\u03b9\u03b1\u03c4\u03c1\u03b9\u03b2\u03ae \u1f10\u03c0\u03af \u03b4\u03b9\u03b4\u03b1\u03ba\u03c4\u03bf\u03c1\u03af\u1fb3, \u1f12\u03ba\u03b4. \u03a0\u03bf\u03c1\u03b5\u03c5\u03b8\u03ad\u03bd\u03c4\u03b5\u03c2, \u1f08\u03b8\u1fc6\u03bd\u03b1\u03b9 1970, \u03c3\u03b5\u03bb. 294 +\u03ba\u03b3\u0384+ X \u03c0\u03af\u03bd\u03b1\u03ba\u03b5\u03c2.
    \n\u2022\u00a0\u00a0\u00a0 \u00abK\u03cd\u03c1\u03b9\u03bf\u03c2\u00a0 \u03c4\u1fc6\u03c2\u00a0 \u039b\u03b1\u03bc\u03c0\u03c1\u03cc\u03c4\u03b7\u03c4\u03bf\u03c2\u00bb. \u1f49 \u0398\u03b5\u03cc\u03c2 \u03c4\u1ff6\u03bd \u03c0\u03b1\u03c1\u03ac \u03c4\u03cc \u1f44\u03c1\u03bf\u03c2 K\u03ad\u03bd\u03c5\u03b1 \u03c6\u03c5\u03bb\u1ff6\u03bd. \u0398\u03c1\u03b7\u03c3\u03ba\u03b5\u03b9\u03bf\u03bb\u03bf\u03b3\u03b9\u03ba\u03ae \u1f14\u03c1\u03b5\u03c5\u03bd\u03b1 (\u201cThe Lord of Brightness\u201d. The God of the Tribes East of Kenya. A Research in the History of Religion), \u1f12\u03ba\u03b4. \u03a0\u03bf\u03c1\u03b5\u03c5\u03b8\u03ad\u03bd\u03c4\u03b5\u03c2, \u1f08\u03b8\u1fc6\u03bd\u03b1\u03b9 1971, \u03c3\u03b5\u03bb. 246. 2n \u1f14\u03ba\u03b4. \u1f10\u03c0\u03b7\u03c5\u03be\u03b7\u03bc\u03ad\u03bd\u03b7 1973, \u03c3\u03b5\u03bb. 272. 3\u03b7 \u1f14\u03ba\u03b4. 1983.
    \n\u2022\u00a0\u00a0\u00a0 \u1f49 \u1f44\u03c1\u03b8\u03c1\u03bf\u03c2 \u03c4\u1fc6\u03c2 \u1f48\u03c1\u03b8\u03bf\u03b4\u03bf\u03be\u03af\u03b1\u03c2 \u03b5\u1f30\u03c2 \u03c4\u03ae\u03bd \u1f38\u03b1\u03c0\u03c9\u03bd\u03af\u03b1\u03bd (The Dawn of Orthodoxy in Japan), \u1f12\u03ba\u03b4. \u03a0\u03bf\u03c1\u03b5\u03c5\u03b8\u03ad\u03bd\u03c4\u03b5\u03c2, \u1f08\u03b8\u1fc6\u03bd\u03b1\u03b9 1971, \u03c3\u03b5\u03bb.70.
    \n\u2022\u00a0\u00a0\u00a0 Various Christian Approaches to the Other Religions: A Historical Outline. Porefthentes, Athens 1971, p. 134.
    \n\u2022\u00a0\u00a0\u00a0 \u0398\u03ad\u03c3\u03b5\u03b9\u03c2 \u03c4\u1ff6\u03bd \u03c7\u03c1\u03b9\u03c3\u03c4\u03b9\u03b1\u03bd\u1ff6\u03bd \u1f14\u03bd\u03b1\u03bd\u03c4\u03b9 \u03c4\u1ff6\u03bd \u1f04\u03bb\u03bb\u03c9\u03bd \u03b8\u03c1\u03b7\u03c3\u03ba\u03b5\u03b9\u1ff6\u03bd (\u03a0\u03b1\u03bd\u03b5\u03c0\u03b9\u03c3\u03c4\u03b7\u03bc\u03b9\u03b1\u03ba\u03ad\u03c2 \u03c0\u03b1\u03c1\u03b1\u03b4\u03cc\u03c3\u03b5\u03b9\u03c2), \u1f08\u03b8\u03ae\u03bd\u03b1 1975, \u03c3\u03b5\u03bb.144.
    \n\u2022\u00a0\u00a0\u00a0 M\u03bf\u03c1\u03c6\u03b1\u03af \u1f00\u03c6\u03c1\u03b9\u03ba\u03b1\u03bd\u03b9\u03ba\u03bf\u1fe6 \u03c4\u03b5\u03bb\u03b5\u03c4\u03bf\u03c5\u03c1\u03b3\u03b9\u03ba\u03bf\u1fe6. M\u03cd\u03b7\u03c3\u03b9\u03c2 \u03ba\u03b1\u03af \u03c0\u03bd\u03b5\u03c5\u03bc\u03b1\u03c4\u03bf\u03bb\u03b7\u03c8\u03af\u03b1 \u1f00\u03bd\u03b1\u03c4\u03bf\u03bb\u03b9\u03ba\u1ff6\u03c2 \u03c4\u03bf\u1fe6\u00a0 \u00abP\u03bf\u03c5\u03b5\u03bd\u03b6\u03cc\u03c1\u03b9\u00bb. \u1f1c\u03c1\u03b5\u03c5\u03bd\u03b1\u00a0 \u03b8\u03c1\u03b7\u03c3\u03ba\u03b5\u03b9\u03bf\u03bb\u03bf\u03b3\u03b9\u03ba\u03ae (Forms of African Worship. Initiation and Mediumship East of Ruwenzori. A Research in the History of Religion), \u1f12\u03ba\u03b4. \u03a0\u03bf\u03c1\u03b5\u03c5\u03b8\u03ad\u03bd\u03c4\u03b5\u03c2, \u1f08\u03b8\u1fc6\u03bd\u03b1\u03b9 1972, \u03c3\u03b5\u03bb.176. 2n \u1f14\u03ba\u03b4. 1973, \u03c3\u03b5\u03bb.192. 3\u03b7 \u1f14\u03ba\u03b4. 1981.
    \n\u2022\u00a0\u00a0\u00a0 P\u03bf\u03c5\u03c7\u03ac\u03bd\u1fbd\u03b3\u03ba\u03b1 – \u1f49 \u0394\u03b7\u03bc\u03b9\u03bf\u03c5\u03c1\u03b3\u03cc\u03c2. \u03a3\u03c5\u03bc\u03b2\u03bf\u03bb\u03ae \u03b5\u1f30\u03c2 \u03c4\u03ae\u03bd \u1f14\u03c1\u03b5\u03c5\u03bd\u03b1\u03bd \u03c4\u1ff6\u03bd \u03c0\u03b5\u03c1\u03af \u0398\u03b5\u03bf\u1fe6 \u03ba\u03b1\u03af \u1f00\u03bd\u03b8\u03c1\u03ce\u03c0\u03bf\u03c5 \u1f00\u03c6\u03c1\u03b9\u03ba\u03b1\u03bd\u03b9\u03ba\u1ff6\u03bd \u03b4\u03bf\u03be\u03b1\u03c3\u03b9\u1ff6\u03bd (Ruhan\u2019ga \u2013 The Creator. A Contribution to the Research of African Beliefs on God and Man), \u1f12\u03ba\u03b4. \u03a0\u03bf\u03c1\u03b5\u03c5\u03b8\u03ad\u03bd\u03c4\u03b5\u03c2, \u1f08\u03b8\u03ae\u03bd\u03b1 1975, \u03c3\u03b5\u03bb. 138. 2n \u1f14\u03ba\u03b4. 1983.
    \n\u2022\u00a0\u00a0\u00a0 \u1f4c\u03c8\u03b5\u03b9\u03c2 \u1f38\u03bd\u03b4\u03bf\u03c5\u03ca\u03c3\u03bc\u03bf\u1fe6 \u2013 B\u03bf\u03c5\u03b4\u03b4\u03b9\u03c3\u03bc\u03bf\u1fe6 (Aspects of Hinduism \u2013 Buddhism). (\u03a0\u03b1\u03bd\u03b5\u03c0\u03b9\u03c3\u03c4\u03b7\u03bc\u03b9\u03b1\u03ba\u03ad\u03c2 \u03c0\u03b1\u03c1\u03b1\u03b4\u03cc\u03c3\u03b5\u03b9\u03c2), \u1f08\u03b8\u03ae\u03bd\u03b1 1985, \u03c3\u03b5\u03bb. 176.
    \n\u2022\u00a0\u00a0\u00a0 \u1f38\u03c3\u03bb\u03ac\u03bc. \u0398\u03c1\u03b7\u03c3\u03ba\u03b5\u03b9\u03bf\u03bb\u03bf\u03b3\u03b9\u03ba\u03ae \u1f10\u03c0\u03b9\u03c3\u03ba\u03cc\u03c0\u03b7\u03c3\u03b9\u03c2 (Islam. A General Survey), \u1f12\u03ba\u03b4. \u03a0\u03bf\u03c1\u03b5\u03c5\u03b8\u03ad\u03bd\u03c4\u03b5\u03c2, \u1f08\u03b8\u03ae\u03bd\u03b1 1975, \u03c3\u03b5\u03bb. 340. 14\u03b7 \u1f14\u03ba\u03b4. \u1f08\u03ba\u03c1\u03af\u03c4\u03b1\u03c2, \u1f08\u03b8\u03ae\u03bd\u03b1 2004. \u039d\u03ad\u03b1 \u1f14\u03ba\u03b4\u03bf\u03c3\u03b7 (15\u03b7) \u1f10\u03ba\u03c3\u03c5\u03b3\u03c7\u03c1\u03bf\u03bd\u03b9\u03c3\u03bc\u03ad\u03bd\u03b7, \u03c3\u03c4\u03ae \u03b4\u03b7\u03bc\u03bf\u03c4\u03b9\u03ba\u03ae, \u03bc\u03ad \u03c0\u03c1\u03cc\u03c3\u03b8\u03b5\u03c4\u03bf \u03c6\u03c9\u03c4\u03bf\u03b3\u03c1\u03b1\u03c6\u03b9\u03ba\u03cc \u1f51\u03bb\u03b9\u03ba\u03cc, \u1f08\u03b8\u03ae\u03bd\u03b1 2006, \u03c3\u03b5\u03bb. 506.
    \n\u2022\u00a0\u00a0\u00a0 \u03a0\u03b1\u03b3\u03ba\u03bf\u03c3\u03bc\u03b9\u03cc\u03c4\u03b7\u03c4\u03b1 \u03ba\u03b1\u03af \u1f48\u03c1\u03b8\u03bf\u03b4\u03bf\u03be\u03af\u03b1. M\u03b5\u03bb\u03b5\u03c4\u03ae\u03bc\u03b1\u03c4\u03b1 \u1f48\u03c1\u03b8\u03bf\u03b4\u03cc\u03be\u03bf\u03c5 \u03c0\u03c1\u03bf\u03b2\u03bb\u03b7-\u03bc\u03b1\u03c4\u03b9\u03c3\u03bc\u03bf\u1fe6 (Universality and Orthodoxy. Studies in Orthodox Problematics).\u00a0 \u1f08\u03ba\u03c1\u03af\u03c4\u03b1\u03c2, \u1f08\u03b8\u03ae\u03bd\u03b1 2000, \u03c3\u03b5\u03bb. 286, 6\u03b7 \u1f14\u03ba\u03b4. 2006.
    \n\u2022\u00a0\u00a0\u00a0 \u1f3c\u03c7\u03bd\u03b7 \u1f00\u03c0\u03cc \u03c4\u03ae\u03bd \u1f00\u03bd\u03b1\u03b6\u03ae\u03c4\u03b7\u03c3\u03b7 \u03c4\u03bf\u1fe6 \u1f59\u03c0\u03b5\u03c1\u03b2\u03b1\u03c4\u03b9\u03ba\u03bf\u1fe6. \u03a3\u03c5\u03bb\u03bb\u03bf\u03b3\u03ae \u03b8\u03c1\u03b7\u03c3\u03ba\u03b5\u03b9\u03bf\u03bb\u03bf\u03b3\u03b9\u03ba\u1ff6\u03bd \u03bc\u03b5\u03bb\u03b5\u03c4\u03b7\u03bc\u03ac\u03c4\u03c9\u03bd (\u0398\u03c1\u03b7\u03c3\u03ba\u03b5\u03af\u03b1 \u2022 \u038a\u03bd\u03b4\u03bf\u03b8\u03af\u03c3\u03bc\u03cc\u03c2 \u2022 \u0392\u03bf\u03b8\u03b4\u03b4\u03b9\u03c3\u03bc\u03cc\u03c2 \u2022 \u038a\u03c3\u03bb\u03ac\u03bc \u2022 \u0386\u03c6\u03c1\u03b9\u03ba\u03b1\u03bd\u03b9\u03ba\u03ac \u0398\u03c0\u03b7\u03c3\u03ba\u03b5\u03cd\u03bc\u03b1\u03c4\u03b1 \u2022 \u039c\u03c5\u03c3\u03c4\u03b9\u03ba\u03b9\u03c3\u03bc\u03cc\u03c2 \u03ba.\u1f02), (Footprints of the Quest for the Transcendent. A Collection of Studies in the History of Religion (Beliefs\u2022\u00a0\u00a0 Hinduism \u2022 Buddhism \u2022 Islam \u2022 African Religions \u2022 Mysticism etc.), \u1f08\u03ba\u03c1\u03af\u03c4\u03b1\u03c2, \u1f08\u03b8\u03ae\u03bd\u03b1 2004, \u03c3\u03b5\u03bb. 496, 3\u03b7 \u1f14\u03ba\u03b4. 2006.
    \n\u2022\u00a0\u00a0\u00a0 \u0398\u03b5\u03cc\u03c2 \u1f10\u03c6\u03b1\u03bd\u03b5\u03c1\u03ce\u03b8\u03b7 \u1f10\u03bd \u03c3\u03b1\u03c1\u03ba\u03af (God was Manifested in the Flesh), \u039c\u03b1\u0390\u03c3\u03c4\u03c1\u03bf\u03c2, \u1f08\u03b8\u03ae\u03bd\u03b1, \u03c3\u03b5\u03bb. 216, 5\u03b7 \u1f14\u03ba\u03b4. 2011.
    \n\u2022\u00a0\u00a0\u00a0 \u039d\u1fe6\u03bd \u03c0\u03ac\u03bd\u03c4\u03b1 \u03c0\u03b5\u03c0\u03bb\u03ae\u03c1\u03c9\u03c4\u03b1\u03b9 \u03c6\u03c9\u03c4\u03cc\u03c2 (Now Everything is Filled with Light),\u039c\u03b1\u0390\u03c3\u03c4\u03c1\u03bf\u03c2, \u1f08\u03b8\u03ae\u03bd\u03b1 2007, \u03c3\u03b5\u03bb. 218, 4\u03b7 \u1f14\u03ba\u03b4.\u03ad\u03c0\u03b7\u03c5\u03be\u03b7\u03bc\u03ad\u03bd\u03b7 2011.
    \n\u2022\u00a0\u00a0\u00a0 \u1f39\u03b5\u03c1\u03b1\u03c0\u03bf\u03c3\u03c4\u03bf\u03bb\u03ae \u03c3\u03c4\u03ac \u1f34\u03c7\u03bd\u03b7 \u03c4\u03bf\u1fe6 \u03a7\u03c1\u03b9\u03c3\u03c4\u03bf\u1fe6 (Mission in Christ\u2019s Way), \u1f08\u03c0\u03bf\u03c3\u03c4\u03bf\u03bb\u03b9\u03ba\u03ae \u0394\u03b9\u03b1\u03ba\u03bf\u03bd\u03af\u03b1, \u1f08\u03b8\u03ae\u03bd\u03b1 2007, \u03c3. 374 2\u03b7 \u1f14\u03ba\u03b4. 2009.
    \n\u2022\u00a0\u00a0\u00a0 \u039c\u03bf\u03bd\u03b1\u03c7\u03bf\u03af \u03ba\u03b1\u03af \u1f39\u03b5\u03c1\u03b1\u03c0\u03bf\u03c3\u03c4\u03bf\u03bb\u03ae \u03ba\u03b1\u03c4\u03ac \u03c4\u03bf\u03cd\u03c2 4\u03bf \u03ba\u03b1\u03af 9\u03bf \u03b1\u1f30\u1ff6\u03bd\u03b5\u03c2 , (Monks and Mission During the 4th and 9th Centuries), \u1f08\u03ba\u03c1\u03af\u03c4\u03b1\u03c2, \u1f08\u03b8\u03ae\u03bd\u03b1 2008, \u03c3. 98.
    \n\u2022\u00a0\u00a0\u00a0 \u1f1d\u03c9\u03c2 \u1f10\u03c3\u03c7\u03ac\u03c4\u03bf\u03c5 \u03c4\u1fc6\u03c2 \u03b3\u1fc6\u03c2\u00a0 (To the End of the Earth), \u1f08\u03c0\u03bf\u03c3\u03c4\u03bf\u03bb\u03b9\u03ba\u03ae \u0394\u03b9\u03b1\u03ba\u03bf\u03bd\u03af\u03b1, \u1f08\u03b8\u03ae\u03bd\u03b1 2009, \u03c3. 388.
    \n\u2022\u00a0\u00a0\u00a0 \u03a3\u03c4\u03ae\u03bd \u1f08\u03c6\u03c1\u03b9\u03ba\u03ae, \u0391\u03c1\u03b8\u03c1\u03b1, \u03bc\u03b5\u03bb\u03b5\u03c4\u03b5\u03c2, \u03b1\u03c0\u03bf\u03bb\u03bf\u03b3\u03b9\u03c3\u03bc\u03bf\u03af, \u03bf\u03b4\u03bf\u03b9\u03c0\u03bf\u03c1\u03b9\u03ba\u03b1. (\u039c\u03ad \u03ac\u03bd\u03c4\u03b1\u03c0\u03bf-\u03ba\u03c1\u03af\u03c3\u03b5\u03b9\u03c2 \u03c3\u03c5\u03bd\u03b5\u03c1\u03b3\u03b1\u03c4\u1ff6\u03bd) (In Africa). \u1f08\u03c0\u03bf\u03c3\u03c4\u03bf\u03bb\u03b9\u03ba\u03ae \u0394\u03b9\u03b1\u03ba\u03bf\u03bd\u03af\u03b1, \u1f08\u03b8\u03ae\u03bd\u03b1 2010, 2\u03b7 \u1f14\u03ba\u03b4. 2013, \u03c3. 478.
    \n\u2022\u00a0\u00a0\u00a0 \u03a3\u03c4\u03ae\u03bd \u1f08\u03bb\u03b2\u03b1\u03bd\u03b9\u03b1, \u03a3\u03c4\u03b1\u03c5\u03c1\u03cc\u03c2 \u03ba\u03b1\u03b9 \u2018\u0391\u03bd\u03ac\u03c3\u03c4\u03b1\u03c3\u03b7 (In Albania, Cross andResurrection), \u0395\u03b4\u03bf\u03c4\u03b9\u03ba\u03cc\u03c2 \u2018\u039f\u03c1\u03b3\u03b1\u03bd\u03b9\u03c3\u03bc\u03cc\u03c2, \u039b\u03b9\u03b2\u03ac\u03bd\u03b7, \u1f08\u03b8\u03ae\u03bd\u03b1 2011, 2\u03b7 \u1f14\u03ba\u03b4. 2013, \u03c3. 430.
    \n\u2022\u00a0\u00a0\u00a0 \u0389 \u039b\u03b7\u03c3\u03bc\u03bf\u03bd\u03b7\u03bc\u03ad\u03bd\u03b7 \u0388\u03bd\u03c4\u03bf\u03bb\u03ae \u00ab\u03a0\u03bf\u03c1\u03b5\u03c5\u03b8\u03ad\u03bd\u03c4\u03b5\u03c2\u00bb. \u0386\u03c0\u03cc \u03c4\u03cc\u03bd \u03bb\u03ae\u03b8\u03b1\u03c1\u03b3\u03bf \u03c3\u03c4\u03ae\u03bd \u03ac\u03c6\u03cd\u03c0\u03bd\u03b9\u03c3\u03b7 (The Forgotten Commandment, \u201cGod Ye\u201d. From Lethargy to Wakefulness). \u0386\u03c0\u03bf\u03c3\u03c4\u03bf\u03bb\u03b9\u03ba\u03ae \u0394\u03b9\u03b1\u03ba\u03bf\u03bd\u03af\u03b1, \u0386\u03b8\u03ae\u03bd\u03b1 2013, \u03c3. 525.
    \n\u2022\u00a0\u00a0\u00a0 \u0389 \u1f08\u03bd\u03ac\u03c3\u03c4\u03b1\u03c3\u03b7 \u03c4\u1fc6\u03c2 \u2018\u039f\u03c1\u03b8\u03bf\u03b4\u03bb\u03cc\u03be\u03bf\u03c5 \u0391\u03cd\u03c4\u03bf\u03ba\u03b5\u03c6\u03ac\u03bb\u03bf\u03c5 \u2018\u0395\u03ba\u03ba\u03bb\u03b7\u03c3\u03b9\u03b1\u03c2 \u03c4\u03b7\u03c2 \u1f08\u03bb\u03b2\u03b1\u03bd\u03af\u03b1\u03c2 1991-2012 (The Restoration of the Orthodox Autocephalous Church of Albania 1991-2012). \u038c\u03c1\u03b8\u03b4\u03cc\u03be\u03bf\u03c2 \u0391\u03cd\u03c4\u03bf\u03ba\u03ad\u03c6\u03b1\u03bb\u03bf\u03c2 \u0388\u03ba\u03ba\u03bb\u03b7\u03c3\u03af\u03b1 \u03c4\u1fc6\u03c2 \u0391\u03bb\u03b2\u03b1\u03bd\u03af\u03b1\u03c2, \u03a4\u03af\u03c1\u03b1\u03bd\u03b1, 2013, \u03c3\u03b5\u03bb. 94, 2\u03b7 \u1f14\u03ba\u03b4. \u03ad\u03c0\u03b7\u03c5\u03be\u03b7\u03bc\u03ad\u03bd\u03b7, \u03a4\u03af\u03c1\u03b1\u03bd\u03b1 2013, \u03c3\u03b5\u03bb. 176.<\/li>\n<\/ul>\n

    P\u00cbRKTH<\/strong>EIMET E LIBRAVE<\/strong><\/p>\n

    \u00a0<\/strong>
    \nEnglish \u2013 n\u00eb gjuh\u00ebn anglez<\/strong>e<\/strong>
    \n\u2022\u00a0\u00a0\u00a0 Monks and Mission in the Eastern Church during the Fourth Century. Athens 1966, p. 46.\u00a0 Reprinted from Go Ye 8 (1966). Republished in International Review of Mission 58 (1969), p. 208\u201326. Offprint.
    \n\u2022\u00a0\u00a0\u00a0 Facing the World: Orthodox Christian Essays on Global Concerns. St. Vladimir\u2019s Seminary Press, Crestwood, NY, World Council of Churches Publications, Geneva 2003.
    \n\u2022\u00a0\u00a0\u00a0 Mission in Christ\u2019s Way, An Orthodox Understanding of Mission. Holy Cross Press, Brookline and World Council of Churches Publications, Geneva 2010, p.316.
    \n\u2022\u00a0\u00a0\u00a0 The Restoration of the Orthodox Autocephalous Church of Albania. (1991-2012), Orthodox Autocephalous Church of Albania, Tirana. 2nd ed. 2013, p. 176.
    \n\u2022\u00a0\u00a0\u00a0 \u0399n Africa, Orthodox Christian Witness and Service, Holy Cross Press, Brookline, MA, (to be published).
    \n\u2022\u00a0\u00a0\u00a0 In Albania: Cross and Resurrection, St. Vladimir\u2019s Seminary Press, Crestwood, NY (to be published).
    \n\u2022\u00a0\u00a0\u00a0 Islam. St. Vladimir\u2019s Seminary Press, Crestwood, NY, (to be published).<\/p>\n

    Albanian \u2013 n\u00eb gjuh\u00ebn shqip<\/strong>e<\/strong><\/p>\n

      \n
    • Globalizmi dhe Orthodhoksia<\/em>, bot. i Kish\u00ebs Orthodhokse Autoqefale t\u00eb Shqip\u00ebris\u00eb, Tiran\u00eb, 2004, 302 faqe.<\/li>\n
    • Tani t\u00eb gjitha u mbush\u00ebn m\u00eb drit\u00eb<\/em>, bot. i Kish\u00ebs Orthodhokse Autoqefale t\u00eb Shqip\u00ebris\u00eb, Tiran\u00eb, 2007, bot. i 2-t\u00eb 2012 me shtes\u00eb, 202 faqe.<\/li>\n
    • Mesazhe Hyjnore<\/em>, bot. i Kish\u00ebs Orthodhokse Autoqefale t\u00eb Shqip\u00ebris\u00eb, Tiran\u00eb, 2009, 269 faqe.<\/li>\n
    • Gjurm\u00eb nga K\u00ebrkimi i Transhendentes. P\u00ebrmbledhje hulumtimesh fetarologjike. (Feja-Induizmi-Budizmi-Fet\u00eb Afrikane-Misticizmi etj.)<\/em>, bot. i Kish\u00ebs Orthodhokse Autoqefale t\u00eb Shqip\u00ebris\u00eb, Tiran\u00eb, 2010, 367 faqe.<\/li>\n
    • Per\u00ebndia u shfaq n\u00eb mish<\/em>, bot. i Kish\u00ebs Orthodhokse Autoqefale t\u00eb Shqip\u00ebris\u00eb, Tiran\u00eb, 2011, 193 faqe.<\/li>\n
    • Udh\u00ebtim Shpirt\u00ebror. Tema bazike mbi besimin dhe jet\u00ebn orthodhokse<\/em>, bot. i Kish\u00ebs Ortho-dhokse Autoqefale t\u00eb Shqip\u00ebris\u00eb, Tiran\u00eb, 2011, 443 faqe.<\/li>\n
    • Ringritja e Kish\u00ebs Orthodhokse Autoqefale t\u00eb Shqip\u00ebris\u00eb (1991\u20132012)<\/em>, Kisha Orthodhokse Autoqefale e Shqi-p\u00ebris\u00eb, bot. \u201cNgjallja\u201d, Tiran\u00eb, 2013. bot. 3-t\u00eb 2015, 176 fq.<\/li>\n
    • Deri n\u00eb skajet e dheut<\/em>, Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb, Tiran\u00eb, bot. \u201cNgjallja\u201d, Tiran\u00eb, 2017, 401 faqe.<\/li>\n
    • N\u00eb Shqip\u00ebri Kryq dhe Ngjallje<\/em>, Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb, Tiran\u00eb, bot. \u201cNgjallja\u201d, Tiran\u00eb, 2017, 540 faqe.<\/li>\n
    • Rreze nga drita e Ungjillit. Predikime – Mesazhe diakronike.<\/em> V\u00ebll. I: Vjesht\u00eb-Dim\u00ebr<\/em>, Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb, bot. \u201cNgjallja\u201d, Tiran\u00eb, 2019, 230 faqe.<\/li>\n
    • Kisha Orthodhokse n\u00eb hap\u00ebsir\u00ebn e Shqip\u00ebris\u00eb s\u00eb sotme (Shek. I \u2013 mesi i shek. XX)<\/em>, Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb, bot. \u201cNgjallja\u201d, Tiran\u00eb, 2019.<\/li>\n
    • Bashkekzistenc\u00eb: Paqja, natyra, varf\u00ebria, terrorizmi, vlerat (K\u00ebndv\u00ebshtrim fetarologjik), Tirane 2021<\/li>\n<\/ul>\n

      Serbian-n\u00eb gjuh\u00ebn serb<\/strong>e<\/strong><\/p>\n

        \n
      • \u0410\u0440\u0445\u0438\u0435\u043f\u0438\u0441\u043a\u043e\u043f \u0410\u043d\u0430\u0441\u0442\u0430\u0441\u0438\u043e\u0441, \u0413\u043b\u043e\u0431\u0430\u043b\u0438\u0437\u0430\u043c \u0438 \u043f\u0440\u0430\u0432\u043e\u0441\u043b\u0430\u0432\u0459\u0435, <\/em>\u0425\u0440\u0438\u0448\u045b\u0430\u043d\u0441\u043a\u0438 \u043a\u0443\u043b\u0442\u0443\u0440\u043d\u0438 \u0446\u0435\u043d\u0442\u0430\u0440, \u0411\u0435\u043e\u0433\u0440\u0430\u0434, 2002, 234 \u0441\u0442.<\/li>\n
      • \u0418\u0441\u043b\u0430\u043c <\/em>\u0425\u0440\u0438\u0448\u045b\u0430\u043d\u0441\u043a\u0438 \u043a\u0443\u043b\u0442\u0443\u0440\u043d\u0438 \u0446\u0435\u043d\u0442\u0430\u0440, \u0411\u0435\u043e\u0433\u0440\u0430\u0434, 2005, 300 \u0441\u0442\u0440\u0430\u043d\u0438\u0446\u044b.<\/li>\n<\/ul>\n

        Romanian \u2013 n\u00eb gjuh\u00ebn rumun<\/strong>e<\/strong><\/p>\n

          \n
        • Ortodoxia \u015fi problemeve lumili contemporane. <\/em>Bizantina, Bucharest, 2003, 248 pagini.<\/li>\n
        • Misiune per urmele lui Hristos. <\/em>Studii teologice si omilii. Editura Andreiana, Sibiu, 2013, 296 pagini.<\/li>\n
        • Islam. <\/em>Bucharest, Bizantina, (<\/em>n\u00eb proces botimi).<\/li>\n<\/ul>\n

          Bulgarian \u2013 n\u00eb gjuh\u00ebn bullgar<\/strong>e<\/strong><\/p>\n

            \n
          • \u041f\u0440\u0430\u0432\u043e\u0441\u043b\u0430\u0432\u0438\u0435\u0442\u043e \u0438 \u0433\u043b\u043e\u0431\u0430\u043b\u0438\u0437\u0430\u0446\u0438\u044f\u0442\u0430. <\/em>\u0418\u0437\u0434\u0430\u0442\u0435\u043b\u0441\u0442\u0432\u043e, \u0444\u043e\u043d\u0434\u0430\u0446\u0438\u044f \u0414\u0435\u043c\u043e\u0441, \u0421\u0438\u043b\u0438\u0441\u0442\u0440\u0430, 2005, 200 \u0441\u0442\u0440\u0430\u043d\u0438\u0446\u0438.<\/li>\n
          • \u041c\u0438\u0441\u0438\u044f\u0442\u0430 \u043d\u0430 \u0426\u044a\u0440\u043a\u0432\u0430\u0442\u0430 \u2013 \u043f\u043e \u0441\u0442\u044a\u043f\u043a\u0438\u0442\u0435 \u043d\u0430 \u0425\u0440\u0438\u0441\u0442\u043e\u0441, <\/em>\u0421\u043e\u0444\u0438\u044f, \u0424\u043e\u043d\u0434\u0430\u0446\u0438\u044f “\u0414\u0432\u0435\u0440\u0438”, 2017, 253 \u0441\u0442\u0440\u0430\u043d\u0438\u0446\u0438.<\/li>\n<\/ul>\n

            Arabic \u2013 n\u00eb gjuh\u00ebn arab<\/strong>e<\/strong><\/p>\n

              \n
            • Al-Masihia fi zamam Al Alaxis, Matmazita, 2010.<\/em><\/li>\n<\/ul>\n

              Polonisht\u00a0<\/strong><\/p>\n

                \n
              • Misja na wz\u00f3r Chrystusa. <\/em>Warszawa, Warszawska Metropolia Prawos\u0142awna, 2016, 301 stron.KOREANISHT<\/strong>\n
                  \n
                • \uc544\ub098\uc2a4\ud0c0\uc2dc\uc624\uc2a4 \ub300\uc8fc\uad50, \uc138\uc0c1\uc744 \ud5a5\ud558\uc5ec: \uc138\uacc4\ud654\uc640 \uc815\uad50\ud68c \uc2e0\uc559. \ucd9c\ud310\uc0ac\uc815\uad50\ud68c\ucd9c\ud310\uc0ac 2016, \ud398\uc774\uc9c0\uc218 253.<\/li>\n<\/ul>\n

                  ITALISHT<\/strong><\/p>\n

                    \n
                  • Vivere insieme. <\/em>Edizioni Qiqajon, Comunita di Bose, 2017, 158 pag.<\/li>\n<\/ul>\n

                    RUSISHT<\/strong><\/p>\n

                      \n
                    • \u201c\u0414\u0430\u0436\u0435 \u0434\u043e \u043a\u0440\u0430\u044f \u0437\u0435\u043c\u043b\u0438\u201d (\u0414\u0435\u044f\u043d.1.8). <\/em>\u0418\u0441\u0441\u043b\u0435\u0434\u043e\u0432\u0430\u043d\u0438\u044f \u043f\u043e \u0438\u0441\u0442\u043e\u0440\u0438\u0438 \u043c\u0438\u0441\u0441\u0438\u0438. \u041c.: \u0418\u0437\u0434\u0430\u0442\u0435\u043b\u044c\u0441\u043a\u0438\u0439 \u0434\u043e\u043c \u201c\u041f\u043e\u0437\u043d\u0430\u043d\u0438\u0435\u201d, 2018, 224 \u0441.<\/li>\n
                    • \u201c\u041c\u0438\u0441\u0441\u0438\u044f \u043f\u043e \u0441\u0442\u043e\u043f\u0430\u043c \u0425\u0440\u0438\u0441\u0442\u0430\u201d <\/em>\u0418\u0437\u0434\u0430\u0442\u0435\u043b\u044c\u0441\u043a\u0438\u0439 \u0434\u043e\u043c \u0418\u0437\u0434\u0430\u0442\u0435\u043b\u044c\u0441\u043a\u0438\u0439 \u043e\u0442\u0434\u0435\u043b \u0423\u043a\u0440\u0430\u0438\u043d\u0441\u043a\u043e\u0439 \u041f\u0440\u0430\u0432\u043e\u0441\u043b\u0430\u0432\u043d\u043e\u0439 \u0426\u0435\u0440\u043a\u0432\u0438, 2021.<\/li>\n<\/ul>\n

                      SPANJISHT<\/strong><\/p>\n

                        \n
                      • Apostolado, hacer misio\u0301n tras los pasos de Cristo: Estudios y<\/em> conferencias teol\u00f3gicas. <\/em>Publicado por: Juan Ramon Sara-via Krohne. Bogota: Ediciones Theosis, 2019, 263 P\u00e1ginas.<\/li>\n<\/ul>\n

                        Gjermanisht<\/strong><\/p>\n

                          \n
                        • Mission auf dem Weg Jesu Christi. Eine orthodoxe Sicht, <\/em>Aschendorff Verlag, M\u00fcnster, 2020, s. 278.<\/li>\n<\/ul>\n

                          Fr\u00ebngjisht<\/strong><\/p>\n

                            \n
                          • Mission sur les traces du Christ, <\/em>\u00e8ditions Apostolia Ekklesia, Paris 2021, pages 425. Traduit du grec par Isabelle Tambrun-Kamaroudis et revis\u00e8 par Mgr Prof. Job Getcha Archev\u00eaque de Telmessos.<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n

                            MANUALE T\u00cb M\u00cbSUESIT DHE RAPORTE T\u00cb NDRYSHM<\/strong>E<\/strong><\/p>\n

                              \n
                            • \u039c\u03c0\u03c1\u03bf\u03c3\u03c4\u03ac \u03c3\u03c4\u03cc \u03b3\u03b5\u03bd\u03b5\u03c4\u03ae\u03c3\u03b9\u03bf \u03c0\u03c1\u03cc\u03b2\u03bb\u03b7\u03bc\u03b1 (Facing the Problems of Sexuality), \u03a7.\u03a6.\u0395.,\u00a0 \u1f08\u03b8\u1fc6\u03bd\u03b1\u03b9 1958, \u03c3\u03b5\u03bb. 86.
                              \n\u2022\u00a0\u00a0\u00a0 \u0398\u03b5\u1fd6\u03b1 \u03bc\u03b7\u03bd\u03cd\u03bc\u03b1\u03c4\u03b1 (\u03c3\u03c5\u03bd\u03b5\u03c1\u03b3\u03b1\u03c3\u03af\u03b1 \u03bc\u03ad E. B\u03af\u03c4\u03c4\u03b7) (Divine Messages), \u1f08\u03c0\u03bf\u03c3\u03c4\u03bf\u03bb\u03b9\u03ba\u03ae \u0394\u03b9\u03b1\u03ba\u03bf\u03bd\u03af\u03b1 \u03c4\u1fc6\u03c2 \u1f18\u03ba\u03ba\u03bb\u03b7\u03c3\u03af\u03b1\u03c2 \u03c4\u1fc6\u03c2 \u1f19\u03bb\u03bb\u03ac\u03b4\u03bf\u03c2, \u1f08\u03b8\u1fc6\u03bd\u03b1\u03b9 1960, \u03c3\u03b5\u03bb. 346 + \u03ba\u0384. Z\u0384 \u1f14\u03ba\u03b4. 1978. New edition, including Faith and Life, published by Orthodox Autocephalous Church, Tirana 2014.
                              \n\u2022\u00a0\u00a0\u00a0 \u03a0\u03af\u03c3\u03c4\u03b9\u03c2 \u03ba\u03b1\u03af \u03b6\u03c9\u03ae (Faith and Life), \u1f08\u03c0\u03bf\u03c3\u03c4\u03bf\u03bb\u03b9\u03ba\u03ae \u0394\u03b9\u03b1\u03ba\u03bf\u03bd\u03af\u03b1, \u1f08\u03b8\u1fc6\u03bd\u03b1\u03b9 1961, \u03c3\u03b5\u03bb. 300 + \u03ba\u03b2\u0384. Z\u0384 \u1f14\u03ba\u03b4. 1982. New updated edition published Tirana 2014.
                              \n\u2022\u00a0\u00a0\u00a0 \u03a0\u03bd\u03b5\u03c5\u03bc\u03b1\u03c4\u03b9\u03ba\u03ae \u03c0\u03bf\u03c1\u03b5\u03af\u03b1 (Spiritual Journey),\u1f08\u03c0\u03bf\u03c3\u03c4\u03bf\u03bb\u03b9\u03ba\u03ae \u0394\u03b9\u03b1\u03ba\u03bf\u03bd\u03af\u03b1, \u1f08\u03b8\u1fc6\u03bd\u03b1\u03b9 1962, \u03c3\u03b5\u03bb. 348. Z\u0384 \u1f14\u03ba\u03b4. 1981.
                              \n\u2022\u00a0\u00a0\u00a0 \u00ab\u0386\u03c0\u03bb\u03ad\u03c2 \u03c3\u03ba\u03ad\u03c8\u03b5\u03b9\u03c2 \u03ac\u03c0\u03cc \u03c4\u03bb\u03bf \u0395\u03cd\u03b1\u03b3\u03ad\u03bb\u03b9\u03bf\u00bb (\u03a3\u03cd\u03bd\u03c4\u03bf\u03bc\u03b1 \u03ba\u03b7\u03c1\u03cd\u03b3\u03bc\u03b1\u03c4\u03b1) (Simple Thoughts from the Gospels), \u03a6\u03c9\u03bd\u03ae \u039a\u03c5\u03c1\u03af\u03bf\u03c5 23 (1972). \u0386\u03c1. \u03a6\u03c5\u03bb\u03bb.1-52.
                              \n\u2022\u00a0\u00a0\u00a0 \u039b\u03b5\u03c9\u03bd\u03af\u03b4\u03b1\u03c2 \u2018\u0399\u03c9. \u03a6\u03b9\u03bb\u03b9\u03c0\u03c0\u03af\u03b4\u03b7\u03c2. \u2018\u039f \u03ad\u03c0\u03b9\u03c3\u03c4\u03c0\u03ae\u03bc\u03c9\u03bd, \u03cc \u1f02\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03c2 (Leondias I. Phillides. The Theologian, The Man), \u1f08\u03b8\u1fc6\u03bd\u03b1\u03b9 1976, \u03c3\u03b5\u03bb. 56. \u1f08\u03bd\u03ac\u03c4\u03c5\u03c0\u03bf\u03bd \u03ac\u03c0\u03cc \u03c4\u03ae\u03bd \u2018\u0395\u03c0\u03b9\u03c3\u03c4\u03b7\u03bc\u03bf\u03bd\u03b9\u03ba\u1fc6\u03bd \u2018\u0395\u03c0\u03b5\u03c4\u03b7\u03c1\u03af\u03b4\u03b1 \u03c4\u1fc6\u03c2 \u0398\u03b5\u03bf\u03bb\u03bf\u03b3\u03b9\u03ba\u1fc6\u03c2 \u03a3\u03c7\u03bf\u03bb\u1fc6\u03c2 \u03c4\u03bf\u03cd \u03a0\u03b1\u03bd\u03b5\u03c0\u03b9\u03c3\u03c4\u03b7\u03bc\u03af\u03bf\u03c5 \u2018\u0391\u03b8\u03b7\u03bd\u1ff6\u03bd, \u03c4\u03cc\u03bc. \u039a\u0391\u2019.
                              \n\u2022\u00a0\u00a0\u00a0 \u00ab\u0395\u03af\u03c2 \u03ad\u03c1\u03b3\u03bf\u03bd \u03b4\u03b9\u03b1\u03ba\u03bf\u03bd\u03af\u03b1\u03c2\u00bb (\u201c\u2026In the work of service\u201d. Eph. 4:12). \u1f1c\u03ba\u03b8\u03b5\u03c3\u03b9\u03c2 \u03c0\u03b5\u03c0\u03c1\u03b1\u03b3\u03bc\u03ad\u03bd\u03c9\u03bd \u1f08\u03c0\u03bf\u03c3\u03c4\u03bf\u03bb\u03b9\u03ba\u1fc6\u03c2 \u0394\u03b9\u03b1\u03ba\u03bf\u03bd\u03af\u03b1\u03c2 \u03c4\u1fc6\u03c2 \u2018\u0395\u03ba\u03ba\u03bb\u03b7\u03c3\u03af\u03b1\u03c2 \u03c4\u1fc6\u03c2 \u0388\u03bb\u03bb\u03ac\u03b4\u03bf\u03c2 (\u03ac\u03c0\u03cc \u0391\u1f54\u03b3. 1977 \u1f12\u03c9\u03c2 \u0391\u1f54\u03b3. 1980), \u1f08\u03b8\u1fc6\u03bd\u03b1\u03b9 1982, \u03c3\u03b5\u03bb. 108.
                              \n\u2022\u00a0\u00a0\u00a0 \u00ab\u038a\u03bd\u03b1 \u03bc\u03ae \u03bc\u03c9\u03bd\u03b7\u03b8\u1fc6 \u03ae \u03b4\u03b9\u03b1\u03ba\u03bf\u03bd\u03af\u03b1\u00bb, (\u201c\u2026 So that no fault may be found with our service\u201d. 2Cor. 6:3), \u1f1c\u03ba\u03b8\u03b5\u03c3\u03b9\u03c2 \u03c0\u03b5\u03c0\u03c1\u03b1\u03b3\u03bc\u03bb\u03b5\u03bd\u03c9\u03bd \u0386\u03c0\u03bf\u03c3\u03c4\u03bf\u03bb\u03b9\u03ba\u1fc6\u03c2 \u0394\u03b9\u03b1\u03ba\u03bf\u03bd\u03af\u03b1\u03c2 \u03c4\u1fc6\u03c2 \u0388\u03ba\u03ba\u03bb\u03b7\u03c3\u03af\u03b1\u03c2 \u03c4\u1fc6\u03c2 \u0388\u03bb\u03bb\u03ac\u03b4\u03bf\u03c2 (\u03ac\u03c0\u03cc \u03a3\u03b5\u03c0\u03c4. 1980 \u1f12\u03c9\u03c2 \u0391\u1f54\u03b3. 1983), \u1f08\u03b8\u1fc6\u03bd\u03b1\u03b9 1984, \u03c3\u03b5\u03bb. 140.
                              \n\u2022\u00a0\u00a0\u00a0 \u038e\u03c0\u03cc\u03bc\u03bd\u03b7\u03bc\u03b1 \u03b5\u03af\u03c2 \u03c4\u03ae\u03bd \u0386\u03ba\u03b1\u03b4\u03b7\u03bc\u03af\u03b1\u03bd \u0386\u03b8\u03b7\u03bd\u03c9\u03bd (Biographical Memorandum at the Academy of Athens), \u1f08\u03b8\u1fc6\u03bd\u03b1\u03b9 1981, \u03c3\u03b5\u03bb. 104.
                              \n\u2022\u00a0\u00a0\u00a0 \u038c \u03ad\u03bd\u03b8\u03c1\u03bf\u03bd\u03b9\u03c3\u03c4\u03ae\u03c1\u03b9\u03bf\u03c2\u00a0 \u03bb\u03cc\u03b3\u03bf\u03c2 \u03c4\u03bf\u03cd \u039c\u03b1\u03c7. \u0386\u03c1\u03c7\u03b9\u03b5\u03c0\u03b9\u03c3\u03ba\u03cc\u03c0\u03bf\u03c5 \u03a4\u03b9\u03c1\u03ac\u03bd\u03c9\u03bd \u03ba\u03b1\u03af \u03c0\u03ac\u03c3\u03b7\u03c2 \u0386\u03bb\u03b2\u03b1\u03bd\u03af\u03b1\u03c2 \u03c7. \u0386\u03bd\u03b1\u03c3\u03c4\u03b1\u03c3\u03af\u03bf\u03c5, (Enthronment Speech), \u1f08\u03b8\u1fc6\u03bd\u03b1\u03b9 1992, \u03c3\u03b5\u03bb. 23.
                              \n\u2022\u00a0\u00a0\u00a0 \u039c\u03b9\u03ac \u03b1\u03bb\u03bb\u03b7 \u03b1\u03c0\u03bf\u03c8\u03b7, \u039a\u03b5\u03af\u03bc\u03b5\u03bd\u03b1 \u03ba\u03b1\u03af \u03ae\u03c7\u03bf\u03b3\u03c1\u03b1\u03c6\u03ae\u03c3\u03b9\u03c2\u00a0 (CD )(Another Aspect) \u2018\u03b1\u03c6\u03b7\u03b3\u03ae\u03c3\u03b5\u03c9\u03bd, \u2018\u03bf\u03bc\u03b9\u03bb\u03b9\u03c9\u03bd, \u03c3\u03c4\u03bf\u03c7\u03b1\u03c3\u03bc\u03c9\u03bd, \u0392ond-us music, \u1f08\u03b8\u1fc6\u03bd\u03b1\u03b9 2007.<\/li>\n<\/ul>\n

                              STUDIME, ARTIKUJ N\u00cb REVISTA DHE PUN\u00cb N\u00cb GRU<\/strong>P<\/strong><\/p>\n

                                \n
                              • \u201cThe Forgotten Commandment, Mt 28:19.\u201d The World 3, Chicago\u00a0 (1959), p. 3\u20135.
                                \n\u2022\u00a0\u00a0\u00a0 \u201cA Prayer Campaign\u201d, Syndesmos 2, London (1959), p. 2-4.
                                \n\u2022\u00a0\u00a0\u00a0 \u00abT\u03cc \u03c0\u03c1\u03cc\u03b2\u03bb\u03b7\u03bc\u03b1 \u03c4\u1fc6\u03c2 \u03c0\u03c1\u03bf\u03c3\u03c9\u03c0\u03b9\u03ba\u1fc6\u03c2 \u03b6\u03c9\u1fc6\u03c2\u00bb, \u1f08\u03ba\u03c4\u1fd6\u03bd\u03b5\u03c2 23 (1960), \u03c3. 361\u2013366.
                                \n\u2022\u00a0\u00a0\u00a0 \u00ab \u1f29 \u1f31\u03b5\u03c1\u03b1\u03c0\u03bf\u03c3\u03c4\u03bf\u03bb\u03b9\u03ba\u03ae \u03b4\u03c1\u1fb6\u03c3\u03b9\u03c2 \u03c4\u1ff6\u03bd \u1f18\u03ba\u03ba\u03bb\u03b7\u03c3\u03b9\u1ff6\u03bd \u03c4\u1fc6\u03c2 \u1f08\u03bd\u03b1\u03c4\u03bf\u03bb\u1fc6\u03c2 \u03b5\u1f30\u03c2 K\u03b5\u03bd\u03c4\u03c1\u03b9\u03ba\u03ae\u03bd \u03ba\u03b1\u03af \u1f08\u03bd\u03b1\u03c4\u03bf\u03bb\u03b9\u03ba\u03ae\u03bd \u1f08\u03c3\u03af\u03b1\u03bd\u00bb, \u03a0\u03bf\u03c1\u03b5\u03c5\u03b8\u03ad\u03bd\u03c4\u03b5\u03c2 3 (1961), \u03c4\u03b5\u1fe6\u03c7. 10, \u03c3. 26\u201331.
                                \n\u2022\u00a0\u00a0\u00a0 \u201cThe Missionary Activities of the Churches of the East in Central and Eastern Asia.\u201d Go Ye 3, 10 (1961): 3\u20136.
                                \n\u2022\u00a0 \u00a0\u00a0\u00a0 \u00ab \u1f29 \u1f10\u03c0\u03b9\u03c3\u03c4\u03ae\u03bc\u03b7 \u03b4\u03ad\u03bd \u03c6\u03b8\u03ac\u03bd\u03b5\u03b9\u00bb, \u03a3\u03ba\u03b1\u03c0\u03ac\u03bd\u03b7 (\u1f08\u03c0\u03c1. 1961), \u03c3. 22\u201323.
                                \n\u2022\u00a0\u00a0\u00a0 \u00ab\u1f49 \u03bf\u1f30\u03ba\u03bf\u03c5\u03bc\u03b5\u03bd\u03b9\u03ba\u03cc\u03c2 \u1f04\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03c2\u00bb, \u03a3\u03ba\u03b1\u03c0\u03ac\u03bd\u03b7 (\u03a6\u03b5\u03b2\u03c1. 1962), \u03c3. 35\u201337.
                                \n\u2022\u00a0\u00a0\u00a0 \u00ab \u1f29 \u1f48\u03c1\u03b8\u03bf\u03b4\u03bf\u03be\u03af\u03b1 \u03b5\u1f30\u03c2 \u03c4\u03ae\u03bd K\u03af\u03bd\u03b1\u03bd\u00bb, \u03a0\u03bf\u03c1\u03b5\u03c5\u03b8\u03ad\u03bd\u03c4\u03b5\u03c2 4 (1962), \u03c4\u03b5\u1fe6\u03c7. 14, \u03c3. 26\u201330, \u03c4\u03b5\u1fe6\u03c7. 15, \u03c3. 36\u201339, \u03c4\u03b5\u1fe6\u03c7. 16, \u03c3. 52\u201355.
                                \n\u2022\u00a0\u00a0\u00a0 \u201cOrthodoxy in Alaska.\u201d Go Ye 5, 17\u201318 (1963), p. 14\u201322; and 19\u201320, p. 44\u201347. Synopsis: Orthodoxy 1964. A Pan-Orthodox Symposium, Athens, 1964, pp.\u00a0 333\u201349, 433\u201335.
                                \n\u2022\u00a0\u00a0\u00a0 \u00abB\u03c5\u03b6\u03ac\u03bd\u03c4\u03b9\u03bf\u03bd, \u1f14\u03c1\u03b3\u03bf\u03bd E\u03c5\u03b1\u03b3\u03b3\u03b5\u03bb\u03b9\u03c3\u03bc\u03bf\u1fe6\u00bb, \u0398\u03c1\u03b7\u03c3\u03ba\u03b5\u03c5\u03c4\u03b9\u03ba\u03ae \u03ba\u03b1\u03af \u1f28\u03b8\u03b9\u03ba\u03ae \u1f18\u03b3\u03ba\u03c5\u03ba\u03bb\u03bf\u03c0\u03b1\u03b9\u03b4\u03b5\u03af\u03b1, \u03c4\u03cc\u03bc. 4 (1964), \u03c3. 19\u201359.
                                \n\u2022\u00a0\u00a0\u00a0 \u00ab\u0394\u03b9\u03bf\u03c1\u03b8\u03cc\u03b4\u03bf\u03be\u03bf\u03c2 \u03a0\u03c1\u03bf\u03c3\u03ad\u03b3\u03b3\u03b9\u03c3\u03b9\u03c2\u00bb, \u1f48\u03c1\u03b8\u03cc\u03b4\u03bf\u03be\u03bf\u03c2 \u03a0\u03b1\u03c1\u03bf\u03c5\u03c3\u03af\u03b1 1 (1964), \u03c3. 29\u201335.
                                \n\u2022\u00a0\u00a0\u00a0 \u201cOrthodoxy in the Land of the Rising Sun.\u201d Orthodoxy 1964: A Pan- \u00a0\u00a0\u00a0 Orthodox Symposium, Athens 1964, p. 300\u201319, 438\u201360.
                                \n\u2022\u00a0\u00a0\u00a0 \u201cOrthodoxy and Mission.\u201d St. Vladimir\u2019s Theological Quarterly 8, New York (1964), p. 139\u201348.
                                \n\u2022\u00a0\u00a0\u00a0 \u201cOrthodoksisen kirkon lahetysty\u00f6\u201d, Aamun Koitto, Joensuu (1964), p. 234-239.
                                \n\u2022\u00a0\u00a0\u00a0 \u201cMissions Orthodoxes.\u201d Parole et Mission 8, Paris (1965), p. 5\u201318.
                                \n\u2022\u00a0\u00a0\u00a0 \u201cGrekist-Ortodoxt Kyrkomissionst\u00e4nkande\u201d, Svensk Missionstidskrift, Uppsala 53 (1965), p. 15-27 (trans. B. Sharpe).
                                \n\u2022\u00a0\u00a0\u00a0 M\u03bf\u03bd\u03b1\u03c7\u03bf\u03af \u03ba\u03b1\u03af \u1f39\u03b5\u03c1\u03b1\u03c0\u03bf\u03c3\u03c4\u03bf\u03bb\u03ae \u03ba\u03b1\u03c4\u03ac \u03c4\u03cc\u03bd \u0394\u0384\u03b1\u1f30\u1ff6\u03bd\u03b1 \u03b5\u1f30\u03c2 \u03c4\u03ae\u03bd \u1f08\u03bd\u03b1\u03c4\u03bf\u03bb\u03ae\u03bd, \u1f08\u03b8\u1fc6\u03bd\u03b1\u03b9 \u00a0\u00a0\u00a0 1967, \u03c3\u03b5\u03bb. 47. \u1f08\u03bd\u03ac\u03c4\u03c5\u03c0\u03bf\u03bd \u1f00\u03c0\u03cc \u03a0\u03bf\u03c1\u03b5\u03c5\u03b8\u03ad\u03bd\u03c4\u03b5\u03c2 8 (1966), 21 \u1f14\u03ba\u03b4. 1969.
                                \n\u2022\u00a0\u00a0\u00a0 \u00a0Initial Thoughts toward an Orthodox Foreign Mission, Athens 1969, p. 24. Reprinted from Go Ye 10 (1968).
                                \n\u2022\u00a0\u00a0\u00a0 \u201cThe Report by the Second Section at the Fourth Assembly WCC\u201d, Go Ye 11 (1969) nos. 41-42, p. 2-9.
                                \n\u2022\u00a0\u00a0\u00a0 \u201cEindr\u00fccte von einem Orthodoxen Gottesdienst in Zentral Kenya\u201d, Orthodoxe Rundschau, D. German\u03b9\u03b1 1, Wilhelmdorf (1969).
                                \n\u2022\u00a0\u00a0\u00a0 \u201cMission aus der Sicht eines Orthodoxen\u201d, Neue Zeitschrift f\u00fcr Missionswissenschaft – Nouvelle Revue de science missionnaire 26 (1970), p. 241-252.
                                \n\u2022\u00a0\u00a0\u00a0 \u201cR\u00e9flexions d\u2019un Orthodoxe sur la coop\u00e9ration inter-confessionnelle dans la Mission\u201d, Oecum\u00e9nisme en Mission, 40e semaine de \u03bcissiologie de Louvain, Louvain (1970), p. 101-110.
                                \n\u2022\u00a0\u00a0\u00a0 Eine Kirche erw\u00e4cht zur Mission. Athens, 1970. Reprinted from Jahrbuch Evangelischer Mission. Hamburg (1970).
                                \n\u2022\u00a0\u00a0\u00a0 \u1f08\u03b4\u03b9\u03b1\u03c6\u03bf\u03c1\u03af\u03b1 \u03b3\u03b9\u03ac \u03c4\u03ae\u03bd \u1f39\u03b5\u03c1\u03b1\u03c0\u03bf\u03c3\u03c4\u03bf\u03bb\u03ae \u03c3\u03b7\u03bc\u03b1\u03af\u03bd\u03b5\u03b9 \u1f04\u03c1\u03bd\u03b7\u03c3\u03b9 \u03c4\u1fc6\u03c2 \u1f48\u03c1\u03b8\u03bf\u03b4\u03bf\u03be\u03af\u03b1\u03c2, \u1f08\u03c0\u03bf\u03c3\u03c4\u03bf\u03bb\u03b9\u03ba\u03ae \u0394\u03b9\u03b1\u03ba\u03bf\u03bd\u03af\u03b1, \u1f08\u03b8\u1fc6\u03bd\u03b1\u03b9 1971. \u0393\u0384\u1f14\u03ba\u03b4. 1973, \u03c3\u03b5\u03bb. 30.
                                \n\u2022\u00a0\u00a0\u00a0 \u201cLes Missions des \u00c9glises d\u2019Orient\u201d, Encyclopaedia Universalis, Paris, tom. 11 (1972), p. 99-102.
                                \n\u2022\u00a0\u00a0\u00a0 The Inter-Orthodox Centre of Athens \u2013 Perspectives and Presuppositions,Athens 1973, p. 12.
                                \n\u2022\u00a0\u00a0\u00a0 \u00ab\u0388\u03c0\u03b9\u03ba\u03ae\u03b4\u03b5\u03b9\u03bf\u03c2 \u03bb\u03cc\u03b3\u03bf\u03c2 \u03b4\u03b9\u03ac \u03c4\u03cc\u03bd \u03ba\u03b1\u03b8\u03c5\u03b7\u03c4\u03ae\u03bd \u039b\u03b5\u03c9\u03bd\u03af\u03b4\u03b1\u03bd \u03a6\u03b9\u03bb\u03b9\u03c0\u03c0\u03af\u03b4\u03b7\u03bd\u00bb, \u0388\u03ba\u03ba\u03bb\u03b7\u03c3\u03bb\u03b9\u03b1 51 (1974), \u03c3. 14-16.
                                \n\u2022\u00a0 \u00a0\u00a0\u00a0 \u201cPour que le monde croie.\u201d Contacts 27 (1975) p. 319\u201322.
                                \n\u2022\u00a0\u00a0\u00a0 \u201cGrowing into Awareness\u201d, Primal World Views: Christian Dialogue with Traditional Thought Forms, ed. J. B. Taylor,\u00a0 Ibadan, Nigeria \u00a0\u00a0\u00a0 1976, p. 72\u201378. Republished as \u201cChristian Awareness of Primal World Views,\u201d in Mission Trends 5, edited by G. Anderson and T. Stransky, Paulist Press, New York \u2013 Toronto, 1981, p. 249\u2013257.
                                \n\u2022\u00a0\u00a0\u00a0 \u00ab\u0398\u03b5\u03bf\u03bb\u03bf\u03b3\u03af\u03b1 – \u1ffeI\u03b5\u03c1\u03b1\u03c0\u03bf\u03c3\u03c4\u03bf\u03bb\u03ae \u03ba\u03b1\u03af \u03a0\u03bf\u03b9\u03bc\u03b1\u03bd\u03c4\u03b9\u03ba\u03ae\u00bb. \u03a0\u03c1\u03b1\u03ba\u03c4\u03b9\u03ba\u03ac \u03c4\u03bf\u1fe6 \u0394\u03b5\u03c5\u03c4\u03ad\u03c1\u03bf\u03c5 \u03a3\u03c5\u03bd\u03b5\u03b4\u03c1\u03af\u03bf\u03c5 \u1f48\u03c1\u03b8\u03bf\u03b4\u03cc\u03be\u03bf\u03c5 \u0398\u03b5\u03bf\u03bb\u03bf\u03b3\u03af\u03b1\u03c2, \u1f08\u03b8\u03ae\u03bd\u03b1 12-19 A\u03c5\u03b3\u03bf\u03cd\u03c3\u03c4\u03bf\u03c5 1976, \u1f08\u03b8\u03ae\u03bd\u03b1 1980, \u03c3. 291\u2013309.
                                \n\u2022\u00a0\u00a0\u00a0 \u201cTh\u00e9ologie, Mission et Pastorale,\u201d reprinted from Proche Orient Chr\u00e9tien 26 (1979).
                                \n\u2022\u00a0\u00a0\u00a0 \u201cMexico City 1963: Old wine into fresh wineskins.\u201d International Review of Mission 67 (1978), p. 354\u201364.
                                \n\u2022\u00a0\u00a0\u00a0 M. Mildenberger (Hrsg.), Dendpause im Dialog, Otto Lembeek, Frankfurt 1978, p. 114-116 (Interview).
                                \n\u2022\u00a0\u00a0\u00a0 \u201cA la red\u00e9couverte de l\u2019\u03adthos missionnaire de l\u2019\u00c9glise Orthodoxe.\u201d\u00a0 Aspects de l\u2019Orthodoxie, Strasbourg 1978. p. 78\u201396.
                                \n\u2022\u00a0\u00a0\u00a0 \u00ab\u0389 \u03c3\u03c5\u03bd\u03b5\u03b9\u03b4\u03b7\u03c4\u03bf\u03c0\u03bf\u03af\u03b7\u03c3\u03b7 \u03c4\u1fc6\u03c2 \u038c\u03c1\u03b8\u03bf\u03b4\u03cc\u03be\u03bf\u03c5 \u03af\u03b5\u03c1\u03b1\u03c0\u03bf\u03c3\u03c4\u03bf\u03bb\u03b9\u03ba\u1fc6\u03c2 \u03bc\u03b1\u03c1\u03c4\u03c5\u03c1\u03af\u03b1\u03c2\u00bb, \u0388\u03ba\u03ba\u03bb\u03b7\u03c3\u03b9\u03b1\u03c3\u03c4\u03b9\u03ba\u03ae \u0386\u03bb\u03ae\u03b8\u03b5\u03b9\u03b1 3 (1979) \u03c3. 1, \u0386\u03bd\u03b1\u03b4\u03b7\u03bc\u03bf\u03c2.: \u038a\u03b5\u03c1\u03b1\u03c0\u03bf\u03c3\u03c4\u03bf\u03bb\u03b9\u03ba\u03ae \u00a0\u00a0\u00a0 \u0392\u03b9\u03b2\u03bb\u03b9\u03bf\u03b8\u03ae\u03ba\u03b7, \u03ac\u03c1. 10, \u0398\u03b5\u03c3\u03c3\u03b1-\u03bb\u03bf\u03bd\u03af\u03ba\u03b7 1979.
                                \n\u2022\u00a0\u00a0\u00a0 \u00ab\u03a7\u03c1\u03b9\u03c3\u03c4\u03cc\u03c2 \u0386\u03bd\u03ad\u03c3\u03c4\u03b7 \u03c3\u03c4\u03ae\u03bd \u039a\u03af\u03bd\u03b1\u00bb, \u03ad\u03c6\u03b7\u03bc. \u03a4\u03ac \u039d\u03ad\u03b1, 14.5.1979 (Interview).
                                \n\u2022\u00a0\u00a0\u00a0 \u201cDiscovering the Orthodox Missionary Ethos.\u201d Martyria-Mission: The Witness of the Orthodox Churches, ed. I. Bria, Geneva 1980, p. 20\u201329.
                                \n\u2022\u00a0\u00a0\u00a0 \u201c Relations between Man and Nature in the World Religions.\u201d Bulletin \u2013 \u00a0\u00a0\u00a0 Secretariatus pro non Christianis, Citt\u00e0 del Vaticano 47 (1981), p. 134\u201342. See also Proceedings \u2013 World\u2019s Religionists Ethics Congress, Tokyo 1983, p. 149\u201359.
                                \n\u2022\u00a0\u00a0\u00a0 \u201cThe Ascent of Human Nature.\u201d International Review of Mission 69 (1980) p. 202\u20136. See also Your Kingdom Come. Mission Perspectives,Geneva 1981, p. 237\u201342.
                                \n\u2022\u00a0\u00a0\u00a0 \u201cMy\u00f6s luonto on pyh\u00e4\u201d, Aamun Koitto, Joensuu (1981), p. 391-394.
                                \n\u2022\u00a0\u00a0\u00a0 \u00ab\u1f1b\u03be\u03b9 \u03c7\u03c1\u03b9\u03c3\u03c4\u03b9\u03b1\u03bd\u03b9\u03ba\u03ad\u03c2 \u03b8\u03ad\u03c3\u03b5\u03b9\u03c2 \u03c3\u03c4\u03cc \u03b8\u03ad\u03bc\u03b1 \u03c4\u1ff6\u03bd \u1f10\u03ba\u03c4\u03c1\u03ce\u03c3\u03b5\u03c9\u03bd\u00bb, \u1f18\u03ba\u03c4\u03c1\u03ce\u03c3\u03b5\u03b9\u03c2 \u03ba\u03b1\u03af \u03b4\u03b7\u03bc\u03bf\u03b3\u03c1\u03b1\u03c6\u03b9\u03ba\u03cc \u03c0\u03c1\u03cc\u03b2\u03bb\u03b7\u03bc\u03b1 (K\u03ad\u03bd\u03c4\u03c1\u03bf O\u1f30\u03ba\u03bf\u03b3\u03b5\u03bd\u03b5\u03b9\u03b1\u03ba\u03bf\u1fe6 \u03a0\u03c1\u03bf\u03b3\u03c1\u03b1\u03bc\u03bc\u03b1\u03c4\u03b9\u03c3\u03bc\u03bf\u1fe6 M\u03b1\u03b9\u03b5\u03c5-\u03c4\u03b9\u03ba\u1fc6\u03c2 \u03ba\u03b1\u03af \u0393\u03c5\u03bd\u03b1\u03b9\u03ba\u03bf\u03bb\u03bf\u03b3\u03b9\u03ba\u1fc6\u03c2 K\u03bb\u03b9\u03bd\u03b9\u03ba\u1fc6\u03c2 \u03a0\u03b1\u03bd\u03b5\u03c0\u03b9\u03c3\u03c4\u03b7\u03bc\u03af\u03bf\u03c5 \u1f38\u03c9\u03b1\u03bd\u03bd\u03af\u03bd\u03c9\u03bd), \u1f38\u03c9\u03ac\u03bd\u03bd\u03b9\u03bd\u03b1 1982, \u03c3. 59\u201365, 71, 75\u201379.
                                \n\u2022\u00a0\u00a0\u00a0 \u201cL\u2019\u00e9l\u00e9vation de la nature humaine.\u201d In Que ton R\u00e8gne Vienne! Perspectives missionnaires, Geneva 1982, p. 101\u20135.
                                \n\u2022\u00a0\u00a0\u00a0 \u201cDie Mystik in Byzanz\u201d, Erbe und Auftrag, Benediktinische \u00a0\u00a0\u00a0 Monatsschrift, Beuron, Germania 59 (1983) p. 437\u2013449.
                                \n\u2022\u00a0\u00a0\u00a0 \u201c Worship \u2013 Service \u2013 Martyria.\u201d International Review of Mission 72 (1983) p. 635\u201339.
                                \n\u2022\u00a0\u00a0\u00a0 \u00ab \u1f18\u03bb\u03b8\u03ad\u03c4\u03c9 \u1f21 \u03b2\u03b1\u03c3\u03b9\u03bb\u03b5\u03af\u03b1 \u03c3\u03bf\u03c5, \u1f48\u03c1\u03b8\u03cc\u03b4\u03bf\u03be\u03b7 \u03bc\u03b1\u03c1\u03c4\u03c5\u03c1\u03af\u03b1 \u03c3\u03c4\u03ae \u03c3\u03cd\u03b3\u03c7\u03c1\u03bf\u03bd\u03b7 \u00a0\u00a0\u00a0 \u03bf\u1f30\u03ba\u03bf\u03c5\u03bc\u03ad\u03bd\u03b7\u00bb, \u03a0\u03ac\u03bd\u03c4\u03b1 \u03c4\u03ac \u1f1a\u03b8\u03bd\u03b7 2 (1983), \u03c4\u03b5\u1fe6\u03c7. 7, \u03c3. 4\u20135, \u03c4\u03b5\u1fe6\u03c7. 8, \u03c3. 4\u20136, \u03c4\u03b5\u1fe6\u03c7. 9, \u03c3. 4\u20136.
                                \n\u2022\u00a0\u00a0\u00a0 \u00ab \u1f38\u03bd\u03b4\u03bf\u03c5\u03ca\u03c3\u03c4\u03b9\u03ba\u03ad\u03c2 \u03b1\u1f31\u03c1\u03ad\u03c3\u03b5\u03b9\u03c2 \u03c3\u03c4\u03cc\u03bd \u1f11\u03bb\u03bb\u03b1\u03b4\u03b9\u03ba\u03cc \u03c7\u1ff6\u03c1\u03bf\u00bb, \u1f18\u03ba\u03ba\u03bb\u03b7\u03c3\u03af\u03b1 61 (1984), \u03c3. 196\u2013201.
                                \n\u2022\u00a0\u00a0\u00a0 \u00ab\u1f38\u03bd\u03b4\u03bf\u03c5\u03ca\u03c3\u03c4\u03b9\u03ba\u03ad\u03c2 \u03b1\u1f31\u03c1\u03ad\u03c3\u03b5\u03b9\u03c2 . \u039a\u03bf\u03b9\u03bd\u03c9\u03bd\u03b9\u03ba\u03ad\u03c2 \u03b4\u03b9\u03b1\u03c3\u03c4\u03ac\u03c3\u03b5\u03b9\u03c2 \u03c4\u03bf\u1fe0 \u03b1\u03b9\u03bd\u03bf\u03bc\u03bb\u03b5\u03bd\u03bf\u03c5\u00bb, \u0395\u03ba\u03ba\u03bb\u03b7\u03c3\u03b9\u03b1\u03c3\u03c4\u03b9\u03ba\u03ae \u0386\u03bb\u03ae\u03b8\u03b5\u03b9\u03b1, 1.3.1984, \u03c3. 3.
                                \n\u2022\u00a0\u00a0\u00a0 \u201cUtanfulizi\u201d (\u0395\u03af\u03c3\u03b1\u03b3\u03c9\u03b3\u03ae) \u2013 Liturghia Takatifu iliyoandi-kwa na Yohana\u00a0\u00a0\u00a0 Krisostomo. (The Divine Liturgy of St. John Chrysostom in Kiswahli), Nairobi 1985, p. 5-10.
                                \n\u2022\u00a0\u00a0\u00a0 \u00ab\u0397 \u03b4\u03bf\u03bc\u03ae \u03c4\u1ff6\u03bd \u0398\u03b5\u03bf\u03bb\u03bf\u03b3\u03b9\u03ba\u1ff6\u03bd \u03a3\u03c7\u03bf\u03bb\u1ff6\u03bd\u00bb, \u03ad\u03c1\u03b7\u03bc. \u03a4\u03ac \u039d\u03ad\u03b1, 18.1.1985.
                                \n\u2022\u00a0\u00a0\u00a0 \u00ab\u0394\u03c5\u03bd\u03b1\u03c4\u03ad\u03c2 \u03ad\u03be\u03b5\u03bb\u03af\u03be\u03b5\u03b9\u03c2 \u03c3\u03c4\u03ae\u03bd \u03c0\u03bf\u03c1\u03b5\u03af\u03b1 \u03c4\u03c9\u03bd \u0398\u03b5\u03bf\u03bb\u03bf\u03b3\u03b9\u03ba\u03c9\u03bd \u03a3\u03c7\u03bf\u03bb\u03c9\u03bd\u00bb, \u03ad\u03c6\u03b7\u03bc. \u0388\u03ba\u03ba\u03bb\u03b7\u03c3\u03b9\u03b1\u03c3\u03c4\u03b9\u03ba\u03ae \u0386\u03bb\u03ae\u03b8\u03b5\u03b9\u03b1, 16.2.1985, 1.3. 1985.
                                \n\u2022\u00a0\u00a0\u00a0 \u00ab\u0389 \u03c3\u03c5\u03b6\u03ae\u03c4\u03b7\u03c3\u03b7 \u03b3\u03af\u03b1 \u03c4\u03ae \u03b4\u03bf\u03bc\u03ae \u03c4\u1ff6\u03bd \u0398\u03b5\u03bf\u03bb\u03bf\u03b3\u03b9\u03ba\u1ff6\u03bd \u03a3\u03c7\u03bf\u03bb\u1ff6\u03bd\u00bb, \u03ad\u03c1\u03b7\u03bc. \u0388\u03bb\u03bb\u03b7\u03bd\u03b9\u03ba\u03cc\u03c2 \u00a0\u00a0\u00a0 \u0392\u03bf\u03c1\u03c1\u03ac\u03c2, 24.2.1985.
                                \n\u2022\u00a0\u00a0\u00a0 \u00ab\u1f29 \u03b4\u03bf\u03be\u03bf\u03bb\u03bf\u03b3\u03b9\u03ba\u03ae \u03ba\u03b1\u03c4\u03b1\u03bd\u03cc\u03b7\u03c3\u03b7 \u03c4\u1fc6\u03c2 \u03b6\u03c9\u1fc6\u03c2 \u03ba\u03b1\u03af \u03c4\u1fc6\u03c2 \u1f31\u03b5\u03c1\u03b1\u03c0\u03bf\u03c3\u03c4\u03bf\u03bb\u1fc6\u03c2\u00bb, \u03a0\u03ac\u03bd\u03c4\u03b1 \u03c4\u03ac \u1f1a\u03b8\u03bd\u03b7 5 (1986), \u03c4\u03b5\u1fe6\u03c7. 17, \u03c3. 20-27, \u03c4\u03b5\u1fe6\u03c7. 18, \u03c3. 4\u20137.
                                \n\u2022\u00a0\u00a0\u00a0 \u201cLes moines et la mission dans l\u2019Eglise d\u2019Orient au IVe si\u00e8cle.\u201d Paix (Message du monast\u00e8re orthodoxe fran\u00e7ais Saint-Nicolas de la Dalmerie 34260) (1986), No. 47\u201348.
                                \n\u2022\u00a0\u00a0\u00a0 \u201cMeditation on Peace in the Opening Service\u201d, Religion for Human Dignity and World Peace, World Conference on Religion and Peace, IV Assembly, eds. J.B. Taylor – G. Gebhardt, Geneva 1986, p. 307. \u201cL\u00e4hetysty\u00f6ntekiy\u00e4\u201d, L\u00e4hetysviesti, Helsinki (1986), no. 2, p. 5-6.
                                \n\u2022\u00a0\u00a0\u00a0 \u201cOrtodoksisuus ja Ihmisoikeudet\u201d, Ortodoksia, Kuopio, Finland (1986), no. 35, p. 5-30.
                                \n\u2022\u00a0\u00a0\u00a0 \u201cJumalanpalvelus, Palvelu, Todistus\u201d, L\u00e4hetysviesti, Helsinki (1986), no. 3, p. 4-5.
                                \n\u2022\u00a0\u00a0\u00a0 \u201cOrtodoksisen L\u00e4hetyksen, teologinen L\u00e4ht\u00f6kohta\u201d, L\u00e4hetysviesti, Helsinki (1987), no. 1, p. 16-19.
                                \n\u2022\u00a0\u00a0\u00a0 \u201cOrtodoksisen Kirkon L\u00e4hetysty\u00f6\u2019, L\u00e4hetysviesti, Helsinki (1987), no 2, p. 20-24.
                                \n\u2022\u00a0\u00a0\u00a0 \u201cOrtodoksisuus Yi\u00f6snpusemus L\u00e4hetysty\u00f6\u201d, L\u00e4hetysviesti, Helsinki (1987), no 1, p. 5-6.
                                \n\u2022\u00a0\u00a0\u00a0 \u201cOrtodoksisen L\u00e4hetys ja pyh\u00e4 ehtoollinen\u201d, L\u00e4hetysviesti, Helsinki (1987), no 2, p. 4-7.
                                \n\u2022\u00a0\u00a0\u00a0 \u201cOrtodoksisesta l\u00e4hetysty\u00f6st\u00e4 vieraissa maissa\u201d, L\u00e4hetysviesti, Helsinki (1987), no 3, p. 4-5.
                                \n\u2022\u00a0\u00a0\u00a0 \u00ab\u1f08\u03b8\u03ae\u03bd\u03b1, \u03c0\u03cc\u03bb\u03b7 \u03c3\u03c5\u03bd\u03b5\u03c7\u03bf\u1fe6\u03c2 \u03b8\u03b5\u03bf\u03bb\u03bf\u03b3\u03b9\u03ba\u1fc6\u03c2 \u03ba\u03b1\u03af \u03c0\u03bf\u03bb\u03b9\u03c4\u03b9\u03c3\u03c4\u03b9\u03ba\u1fc6\u03c2 \u03c3\u03c5\u03bc\u03b2\u03bf\u03bb\u1fc6\u03c2\u00bb. E\u1f30\u03c3\u03ae\u03b3\u03b7\u03c3\u03b7 \u03c3\u03c4\u03cc \u1f41\u03bc\u03ce\u03bd\u03c5\u03bc\u03bf \u03a3\u03c5\u03bc\u03c0\u03cc\u03c3\u03b9\u03bf \u03c4\u1fc6\u03c2 \u0398\u03b5\u03bf\u03bb\u03bf\u03b3\u03b9\u03ba\u1fc6\u03c2 \u03a3\u03c7\u03bf\u03bb\u1fc6\u03c2 \u03c4\u03bf\u1fe6 \u03a0\u03b1\u03bd\u03b5\u03c0\u03b9\u03c3\u03c4\u03b7\u03bc\u03af\u03bf\u03c5 \u1f08\u03b8\u03b7\u03bd\u1ff6\u03bd. \u1f18\u03b8\u03bd\u03b9\u03ba\u03cc \u03ba\u03b1\u03af K\u03b1\u03c0\u03bf\u03b4\u03b9\u03c3\u03c4\u03c1\u03b9\u03b1\u03ba\u03cc \u03a0\u03b1\u03bd\u03b5\u03c0\u03b9\u03c3\u03c4\u03ae\u03bc\u03b9\u03bf \u1f08\u03b8\u03b7\u03bd\u1ff6\u03bd – \u1f18\u03c0\u03af\u03c3\u03b7\u03bc\u03bf\u03b9 \u03bb\u03cc\u03b3\u03bf\u03b9, \u03c4\u03cc\u03bc. 28, \u1f08\u03b8\u03ae\u03bd\u03b1 (1988), \u03c3. 363\u2013369.
                                \n\u2022\u00a0\u00a0\u00a0 \u201cRemembering Some Basic Facts in Today\u2019s Mission.\u201d International Review of Mission 77 (1988) p. 4\u201311.
                                \n\u2022\u00a0\u00a0\u00a0 \u201cEmerging Perspectives on the Relationships of Christians to People of Other Faith: An Eastern Orthodox Contribution.\u201d International Review of Mission 77 (1988) p. 332\u201346.
                                \n\u2022\u00a0\u00a0\u00a0 \u00abB\u03bf\u03c5\u03b4\u03b4\u03b9\u03c3\u03bc\u03cc\u03c2 \u03ba\u03b1\u03af \u1f00\u03b3\u03c9\u03b3\u03ae\u00bb, \u03a0\u03b1\u03b9\u03b4\u03b1\u03b3\u03c9\u03b3\u03b9\u03ba\u03ae \u03a8\u03c5\u03c7\u03bf\u03bb\u03bf\u03b3\u03b9\u03ba\u03ae \u1f18\u03b3\u03ba\u03c5\u03ba\u03bb\u03bf\u03c0\u03b1\u03af\u03b4\u03b5\u03b9\u03b1 \u2013 \u039b\u03b5\u03be\u03b9\u03ba\u03cc. \u1f19\u03bb\u03bb\u03b7\u03bd\u03b9\u03ba\u03ac \u0393\u03c1\u03ac\u03bc\u03bc\u03b1\u03c4\u03b1, \u03c4\u03cc\u03bc. 2, \u1f08\u03b8\u03ae\u03bd\u03b1, 1989, \u03c3. 1025\u20131028.
                                \n\u2022\u00a0\u00a0\u00a0 \u00ab\u1f48\u03c1\u03b8\u03cc\u03b4\u03bf\u03be\u03b7 \u1ffeI\u03b5\u03c1\u03b1\u03c0\u03bf\u03c3\u03c4\u03bf\u03bb\u03ae \u2013 \u03a0\u03b1\u03c1\u03b5\u03bb\u03b8\u03cc\u03bd \u2013 \u03a0\u03b1\u03c1\u03cc\u03bd \u2013 M\u03ad\u03bb\u03bb\u03bf\u03bd\u00bb. \u0393\u03b5\u03bd\u03b7\u03b8\u03ae\u03c4\u03c9 \u03c4\u03cc \u03b8\u03ad\u03bb\u03b7\u03bc\u03ac \u03c3\u03bf\u03c5. \u1f29 \u1f00\u03c0\u03bf\u03c3\u03c4\u03bf\u03bb\u03ae \u03c4\u1fc6\u03c2 \u1f48\u03c1\u03b8\u03bf\u03b4\u03bf\u03be\u03af\u03b1\u03c2 \u03c3\u03ae\u03bc\u03b5\u03c1\u03b1. \u1f18\u03c0\u03b9\u03bc. \u0393. \u039b\u03b1\u03b9\u03bc\u03cc\u03c0\u03bf\u03c5\u03bb\u03bf\u03c2, N\u03b5\u03ac\u03c0\u03bf\u03bb\u03b7 \u2013 \u0398\u03b5\u03c3\u03c3\u03b1\u03bb\u03bf\u03bd\u03af\u03ba\u03b7 1989, \u03c3. 69\u201395.
                                \n\u2022\u00a0\u00a0\u00a0 \u201cOrthodox Mission: Past, Present, Future.\u201d In Your Will be Done: Orthodoxy in Mission. ed. G. Lemopoulos, WCC Publications, Katerini, Tertios \u2013 Geneva 1989, p. 63\u201392.
                                \n\u2022\u00a0\u00a0\u00a0 \u201cDein Wille geschehe: Mission in der Nachfolge Christi.\u201d Dein Wille geschehe: Mission in der Nachfolge Jesu Christi; Welt-missionskonferenz in San Antonio, 1989, ed. J. Wietzke, Otto Lembeck, Frankfurt a. M. 1989, p. 217\u2013235. See also Jahrbuch 6: Des Evangelischen Missionswerkes in S\u00fcdwestdeutschland. Mission bei uns gemeinsam mit den Partnern, Stuttgart 1989, p. 82\u201388.
                                \n\u2022\u00a0\u00a0\u00a0 \u201cAddress by the Conference Moderator.\u201d International Review of Mission 78 (1989): 316\u201328. See also The San Antonio Report: Your Will be Done; Mission in Christ\u2019s Way, ed. Fr. R . Wilson, WCC Publications, Geneva 1990, p. 100\u201314.
                                \n\u2022\u00a0\u00a0\u00a0 \u00a0\u201cHagase tu voluntad. La mision conforme a Cristo\u201d. San Antonio, Texas, May 1989 (WCC, Ref. 274.007).
                                \n\u2022\u00a0\u00a0\u00a0 \u00ab\u0386\u03c0\u03bf\u03c3\u03c4\u03bf\u03bb\u03b9\u03ba\u03ae \u0394\u03b9\u03b1\u03ba\u03bf\u03bd\u03af\u03b1\u00bb, \u03a0\u03b1\u03b9\u03b4\u03b1\u03b3\u03c9\u03b3\u03b9\u03ba\u03ae \u03a8\u03c5\u03c7\u03bf\u03bb\u03bf\u03b3\u03b9\u03ba\u03ae \u0388\u03b3\u03ba\u03c5\u03ba\u03bb\u03bf\u03c0\u03b1\u03af\u03b4\u03b5\u03b9\u03b1 \u2013 \u039b\u03b5\u03be\u03b9\u03ba\u03cc, \u03c4\u03cc\u03bc. 2 (1989), p. 679-680.
                                \n\u2022\u00a0\u00a0\u00a0 \u00ab\u0395\u03af\u03c2 \u03bc\u03bd\u03b7\u03bc\u03cc\u03c3\u03c5\u03bd\u03bf\u03bd \u03c4\u03bf\u1fe0 \u039d\u03b9\u03ba\u03b1\u03af\u03c2 \u0393\u03b5\u03c9\u03c1\u03b3\u03af\u03bf\u03c5\u00bb, \u03a6\u1ff6\u03c2 \u03c3\u03c4\u03ae\u03bd \u03c0\u03bf\u03c1\u03b5\u03af\u03b1 \u03c4\u03bf\u1fe0 \u03bb\u03b1\u03bf\u1fe0, 12 (1990), p. 195-196.
                                \n\u2022\u00a0\u00a0\u00a0 \u201cIn Tribute to Bishop Lesslie Newbigin\u201d, International Review of Mission 79 (1990), p. 86.
                                \n\u2022\u00a0\u00a0\u00a0 \u00ab\u1f38\u03bd\u03b4\u03bf\u03c5\u03ca\u03c3\u03bc\u03cc\u03c2 \u03ba\u03b1\u03af \u1f00\u03b3\u03c9\u03b3\u03ae\u00bb, \u03a0\u03b1\u03b9\u03b4\u03b1\u03b3\u03c9\u03b3\u03b9\u03ba\u03ae \u03a8\u03c5\u03c7\u03bf\u03bb\u03bf\u03b3\u03b9\u03ba\u03ae \u1f18\u03b3\u03ba\u03c5\u03ba\u03bb\u03bf\u03c0\u03b1\u03af\u03b4\u03b5\u03b9\u03b1\u00a0 \u2013 \u00a0\u00a0\u00a0 \u039b\u03b5\u03be\u03b9\u03ba\u03cc, \u03c4\u03cc\u03bc. 4 (1990), \u03c3. 2425\u20132429.
                                \n\u2022\u00a0\u00a0\u00a0 \u201cSke Din vilja – Mission pa Kristi s\u00e4tt\u201d, Till Hela V\u00e4rlten – pa Kristi s\u00e4tt, Uppsala, Svenska, Missionsradet, 1990, p. 7-17.
                                \n\u2022\u00a0\u00a0\u00a0 \u201cHolistic Mission, from an Orthodox Perspective\u201d, Missionary Research 14 (1990), p. 53-56.
                                \n\u2022\u00a0\u00a0\u00a0 \u201cKisha Orthodhokse, bekim p\u00ebr Shqip\u00ebrin\u00eb – Fjalimi i Fron\u00ebzimit\u201d, Ngjallja 2 (1992), p. 2.
                                \n\u2022\u00a0\u00a0\u00a0 \u00ab\u03a0\u03b1\u03c1\u03ac\u03b4\u03bf\u03c3\u03b7 \u03ba\u03b1\u03af \u1f43\u03c1\u03b1\u03bc\u03b1 \u03b5\u1f30\u03c1\u03b7\u03bd\u03b9\u03ba\u1fc6\u03c2 \u03c3\u03c5\u03bd\u03c5\u03c0\u03ac\u03c1\u03be\u03b5\u03c9\u03c2 \u03c4\u1ff6\u03bd \u03b8\u03c1\u03b7\u03c3\u03ba\u03b5\u03c5\u03c4\u03b9\u03ba\u1ff6\u03bd \u03ba\u03bf\u03b9\u03bd\u03bf\u03c4\u03ae\u03c4\u03c9\u03bd \u03c3\u03c4\u03ae\u03bd \u1f08 \u03bb\u03b2\u03b1\u03bd\u03af\u03b1\u00bb. \u1f49\u03bc\u03b9\u03bb\u03af\u03b1 \u03ba\u03b1\u03c4\u03ac \u03c4\u03ae\u03bd \u1f51\u03c0\u03bf\u03b4\u03bf\u03c7\u03ae \u1f61\u03c2 \u1f00\u03bd\u03c4\u03b5\u03c0\u03b9\u03c3\u03c4\u03ad\u03bb\u03bb\u03bf\u03bd\u03c4\u03bf\u03c2 \u03bc\u03ad\u03bb\u03bf\u03c5\u03c2 \u03c4\u1fc6\u03c2 \u1f08\u03ba\u03b1\u03b4\u03b7\u03bc\u03af\u03b1\u03c2 \u1f08\u03b8\u03b7\u03bd\u1ff6\u03bd, 14.12.1993, \u1f08\u03b8\u03ae\u03bd\u03b1 1993. \u03a0\u03c1\u03b1\u03ba\u03c4\u03b9\u03ba\u03ac \u03c4\u1fc6\u03c2 \u1f08\u03ba\u03b1\u03b4\u03b7\u03bc\u03af\u03b1\u03c2 \u1f08\u03b8\u03b7\u03bd\u1ff6\u03bd, \u03c4\u03cc\u03bc. 68 (1993), \u03c3. 492\u2013511. See also \u1f18\u03ba\u03ba\u03bb\u03b7\u03c3\u03af\u03b1 71 (1994), \u03c3. 231\u2013234, \u03c3. 279\u2013282, \u03c3. 329\u2013330, \u03c3. 360\u2013363.
                                \n\u2022\u00a0\u00a0\u00a0 \u00abM\u03b9\u03ac\u00a0 \u1f18\u03ba\u03ba\u03bb\u03b7\u03c3\u03af\u03b1\u00a0 \u03c3\u03ad\u00a0 \u03bc\u03b1\u03ba\u03c1\u03bf\u03c7\u03c1\u03cc\u03bd\u03b9\u03bf\u00a0 \u03c0\u03bf\u03bb\u03cd\u03c4\u03c1\u03bf\u03c0\u03bf\u00a0 \u03b4\u03b9\u03c9\u03b3\u03bc\u03cc\u00bb.\u00a0 \u1f49\u03bc\u03b9\u03bb\u03af\u03b1\u00a0 \u03ba\u03b1\u03c4\u03ac \u03c4\u03ae\u03bd\u00a0 \u1f00\u03bd\u03b1\u03b3\u03cc\u03c1\u03b5\u03c5\u03c3\u03b7\u00a0 \u03b5\u1f30\u03c2\u00a0 \u1f10\u03c0\u03af\u03c4\u03b9\u03bc\u03bf\u00a0 \u0394\u03b9\u03b4\u03ac\u03ba\u03c4\u03bf\u03c1\u03b1\u00a0 \u03c4\u03bf\u1fe6\u00a0 T\u03bc\u03ae\u03bc\u03b1\u03c4\u03bf\u03c2 \u0398\u03b5\u03bf\u03bb\u03bf\u03b3\u03af\u03b1\u03c2\u00a0 \u03c4\u03bf\u1fe6 \u1f08\u03c1\u03b9\u03c3\u03c4\u03bf\u03c4\u03b5\u03bb\u03b5\u03af\u03bf\u03c5 \u03a0\u03b1\u03bd\u03b5\u03c0\u03b9\u03c3\u03c4\u03b7\u03bc\u03af\u03bf\u03c5 \u0398\u03b5\u03c3\u03c3\u03b1\u03bb\u03bf\u03bd\u03af\u03ba\u03b7\u03c2, 13.12.1995, \u1f18\u03c0\u03b9\u03c3\u03c4\u03b7\u03bc\u03bf\u03bd\u03b9\u03ba\u03ae \u1f18\u03c0\u03b5\u03c4\u03b7\u03c1\u03af\u03b4\u03b1 \u0398\u03b5\u03bf\u03bb\u03bf\u03b3\u03b9\u03ba\u1fc6\u03c2 \u03a3\u03c7\u03bf\u03bb\u1fc6\u03c2, N\u03ad\u03b1 \u03a3\u03b5\u03b9\u03c1\u03ac, T\u03bc\u1fc6\u03bc\u03b1 \u0398\u03b5\u03bf\u03bb\u03bf\u03b3\u03af\u03b1\u03c2, \u1f08\u03c1\u03b9\u03c3\u03c4\u03bf\u03c4\u03ad\u03bb\u03b5\u03b9\u03bf \u03a0\u03b1\u03bd\u03b5\u03c0\u03b9\u03c3\u03c4\u03ae\u03bc\u03b9\u03bf \u0398\u03b5\u03c3\u03c3\u03b1\u03bb\u03bf\u03bd\u03af\u03ba\u03b7\u03c2, \u03c4\u03cc\u03bc. 6, \u0398\u03b5\u03c3\u03c3\u03b1\u03bb\u03bf\u03bd\u03af\u03ba\u03b7 (1996)\u0387 \u1f00\u03bd\u03ac\u03c4\u03c5\u03c0\u03bf \u03c3\u03b5\u03bb. 28-48.
                                \n\u2022\u00a0\u00a0\u00a0 \u00ab\u1f0c\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03c2\u00a0 \u03ba\u03b1\u03af\u00a0 \u03c6\u03cd\u03c3\u03b7\u00a0 \u03c3\u03c4\u03af\u03c2\u00a0 \u03bc\u03b5\u03b3\u03ac\u03bb\u03b5\u03c2\u00a0 \u03b8\u03c1\u03b7\u03c3\u03ba\u03b5\u1fd6\u03b5\u03c2\u00bb, 75 X\u03c1\u03cc\u03bd\u03b9\u03b1\u00a0 \u0393\u03b5\u03c9\u03c0\u03bf\u03bd\u03b9\u03ba\u03cc \u03a0\u03b1\u03bd\u03b5\u03c0\u03b9\u03c3\u03c4\u03ae\u03bc\u03b9\u03bf \u1f08\u03b8\u03b7\u03bd\u1ff6\u03bd, 1920\u20131995, \u1f38\u03bf\u03cd\u03bd\u03b9\u03bf\u03c2 1996, \u03c3\u03b5\u03bb. 93-105.
                                \n\u2022\u00a0\u00a0\u00a0 \u201cByzantine and Contemporary Greek Orthodox Approaches to Islam.\u201d Journal of Ecumenical Studies 33, no. 4 (Fall 1996), p. 512\u201327.
                                \n\u2022\u00a0\u00a0\u00a0 \u201cThe Global Vision of Proclaiming the Gospel.\u201d The Greek Orthodox Theological Review 42, (1997) nos. 3\u20134, p. 401\u201317.
                                \n\u2022\u00a0\u00a0\u00a0 \u201cAddress by the Conference Moderator on World Mission and Evangelism,\u201d San Antonio, 1989. The Ecumenical Movement. Anthology of Key Texts and Voices, eds. M. Kinnamon and B. E. Cope, WCC Publications, Geneva 1997, p. 388\u201392.
                                \n\u2022\u00a0\u00a0\u00a0 \u201cTurn to God. Rejoice in Hope\u2013Anamnesis.\u201d Together on the Way. Official Report of the 8th Assembly of the WCC, ed. Diane Kessler, WCC Publications, Geneva, 1999, p. 28\u201333.
                                \n\u2022\u00a0\u00a0\u00a0 \u201cAnamnesis.\u201d\u00a0 Faisons route ensemble: Rapport officiel de la huiti\u00e8me Assembl\u00e9e du Conseil oecum\u00e9nique des Eglises, ed. N. Lossky, WCC Publications, Geneva 1999, p. 22\u201327.
                                \n\u2022\u00a0\u00a0\u00a0 \u201cAnamnesis\u201d, \u1f18\u03c0\u03b9\u03c3\u03c4\u03b7\u03bc\u03bf\u03bd\u03b9\u03ba\u03ae \u1f18\u03c0\u03b5\u03c4\u03b7\u03c1\u03af\u03b4\u03b1 \u0398\u03b5\u03bf\u03bb\u03bf\u03b3\u03b9\u03ba\u1fc6\u03c2 \u03a3\u03c7\u03bf\u03bb\u1fc6\u03c2,\u0398\u03b5\u03c3\u03c3\u03b1\u03bb\u03bf\u03bd\u03af\u03ba\u03b7, \u1f08\u03c1\u03b9\u03c3\u03c4\u03bf\u03c4\u03ad\u03bb\u03b5\u03b9\u03bf \u03a0\u03b1\u03bd\u03b5\u03c0\u03b9\u03c3\u03c4\u03ae\u03bc\u03b9\u03bf \u0398\u03b5\u03c3\u03c3\u03b1-\u03bb\u03bf\u03bd\u03af\u03ba\u03b7\u03c2, T\u03bc\u1fc6\u03bc\u03b1 \u00a0\u00a0\u00a0 \u0398\u03b5\u03bf\u03bb\u03bf\u03b3\u03af\u03b1\u03c2, T\u03b9\u03bc\u03b7\u03c4\u03b9\u03ba\u03cc \u1f08\u03c6\u03b9\u03ad\u03c1\u03c9\u03bc\u03b1 \u03c3\u03c4\u03cc\u03bd \u1f49\u03bc\u03cc\u03c4\u03b9\u03bc\u03bf K\u03b1\u03b8\u03b7\u03b3\u03b7\u03c4\u03ae \u1f08 \u03bb\u03ad\u03be\u03b1\u03bd\u03b4\u03c1\u03bf \u0393\u03bf\u03c5\u03c3\u03af\u03b4\u03b7, \u03c4\u03cc\u03bc. 9, 1999, \u03c3. 13\u201318.
                                \n\u2022\u00a0\u00a0\u00a0 \u201cAnamnese\u201d (German), \u201cAnamnesis\u201d (Spanish), 8th Assembly WCC, Harare (WCC Ref. 362.003\/10).
                                \n\u2022\u00a0 \u00a0\u00a0\u00a0 \u00abO\u1f31 \u03b8\u03c1\u03b7\u03c3\u03ba\u03b5\u1fd6\u03b5\u03c2 \u03b4\u03ad\u03bd \u03c0\u03c1\u03ad\u03c0\u03b5\u03b9 \u03bd\u03ac \u03c1\u03af\u03c7\u03bd\u03bf\u03c5\u03bd \u03bb\u03ac\u03b4\u03b9 \u03c3\u03c4\u03ae \u03c6\u03c9\u03c4\u03b9\u03ac \u03c4\u03bf\u1fe6 \u03c0\u03bf\u03bb\u03ad\u03bc\u03bf\u03c5\u00bb, \u03a3\u03c5\u03bd\u03ad\u03bd\u03c4\u03b5\u03c5\u03be\u03b7 \u03c3\u03c4\u03cc\u03bd \u0393\u03c1. K\u03b1\u03bb\u03bf\u03ba\u03b1\u03b9\u03c1\u03b9\u03bd\u03cc, K\u03b1\u03b8\u03b7\u03bc\u03b5\u03c1\u03b9\u03bd\u03ae, 11.4.1999. \u201cReligion mustn\u2019t add fuel to the fire of conflict.\u201d Interview by Gr. Kalokairinos, Herald Tribune, April 13, 1999.
                                \n\u2022\u00a0\u00a0\u00a0 \u201cMay Peace and Justice Once More Reign in the Balkans.\u201d For the Peace from Above: An Orthodox Resource Book on World Peace and Nationalism, ed. Syndesmos, the World Fellowship of Orthodox Youth, Byalistok, Poland 1999, p. 160\u2013163. Also published in French, in SOP 240 (June 1999); and in the newspaper Zeri i Popullit, Tirana, May 1999.
                                \n\u2022\u00a0\u00a0\u00a0 \u201cOrthodoxe Mission: Vergangenheit, Gegenwart, Zukunft.\u201d Die orthodoxe Kirche: Eine Standortbestimmung an der Jahrtausendwende; Festgabe f\u00fcr Prof. Dr. Anastasios Kallis, eds. Eumenius von Lefka, Athanasios Basdekis, and Nikolaos Thon, Lembek, Frankfurt am Main 1999, p. 93\u2013121.
                                \n\u2022\u00a0\u00a0\u00a0 \u00ab \u1f29 \u1f48\u03c1\u03b8\u03bf\u03b4\u03bf\u03be\u03af\u03b1 \u1f10\u03bd\u03ce\u03c0\u03b9\u03bf\u03bd \u03c4\u1fc6\u03c2 \u03c4\u03c1\u03af\u03c4\u03b7\u03c2 \u03c7\u03b9\u03bb\u03b9\u03b5\u03c4\u03af\u03b1\u03c2\u00bb, \u1f49 \u0398\u03b7\u03c3\u03b1\u03c5\u03c1\u03cc\u03c2 \u03c4\u1fc6\u03c2 \u1f48\u03c1\u03b8\u03bf\u03b4\u03bf\u03be\u03af\u03b1\u03c2 2000. \u1f39\u03c3\u03c4\u03bf\u03c1\u03af\u03b1, \u03bc\u03bd\u03b7\u03bc\u03b5\u1fd6\u03b1, \u03c4\u03ad\u03c7\u03bd\u03b7, B\u0384\u03c4\u03cc\u03bc\u03bf\u03c2, \u1f18\u03ba\u03b4\u03bf\u03c4\u03b9\u03ba\u03ae \u1f08\u03b8\u03b7\u03bd\u1ff6\u03bd, \u1f08\u03b8\u03ae\u03bd\u03b1 2000, \u03c3. 12\u201321.
                                \n\u2022\u00a0 \u00a0\u00a0\u00a0 \u00ab\u1f18\u03ba\u03ba\u03bb\u03b7\u03c3\u03af\u03b1 \u03c4\u1fc6\u03c2 \u1f08\u03bb\u03b2\u03b1\u03bd\u03af\u03b1\u03c2. \u1f39\u03c3\u03c4\u03bf\u03c1\u03b9\u03ba\u03ae-\u03c0\u03bd\u03b5\u03c5\u03bc\u03b1\u03c4\u03b9\u03ba\u03ae \u03c0\u03b1\u03c1\u03ac\u03b4\u03bf\u03c3\u03b7\u00bb, \u1f49 \u0398\u03b7\u03c3\u03b1\u03c5\u03c1\u03cc\u03c2 \u03c4\u1fc6\u03c2 \u1f48\u03c1\u03b8\u03bf\u03b4\u03bf\u03be\u03af\u03b1\u03c2 2000. \u1f39\u03c3\u03c4\u03bf\u03c1\u03af\u03b1, \u03bc\u03bd\u03b7\u03bc\u03b5\u1fd6\u03b1, \u03c4\u03ad\u03c7\u03bd\u03b7, B\u0384\u03c4\u03cc\u03bc\u03bf\u03c2, \u1f18\u03ba\u03b4\u03bf\u03c4\u03b9\u03ba\u03ae \u1f08\u03b8\u03b7\u03bd\u1ff6\u03bd, \u1f08\u03b8\u03ae\u03bd\u03b1 2000, \u03c3. 486\u2013506.
                                \n\u2022\u00a0\u00a0\u00a0 \u201cThe Church of Albania. History and Spiritual Tradition.\u201d In The Splendour of Orthodoxy: 2000 Years; History, Monuments, Arts, vol. 2, Patriarchates and Autocephalous Churches, Ekdotike Athinon, Athens 2000, p.486\u2013506.
                                \n\u2022\u00a0\u00a0\u00a0 \u201cOrthodoxy Faces the Third Millennium.\u201d\u00a0 In The Splendour of Orthodoxy: 2000 Years; History, Monuments, Arts, Vol. II, Patriarchates and Autocephalous Churches. Ekdotike Athinon, Athens 2000, p. 12\u201321.
                                \n\u2022\u00a0 \u00a0\u00a0\u00a0 \u00ab\u1f08\u03bd\u03ac\u03bc\u03bd\u03b7\u03c3\u03b7\u00bb, \u03a3\u03cd\u03bd\u03b1\u03be\u03b7 73 ( \u1f38\u03b1\u03bd\u03bf\u03c5\u03ac\u03c1\u03b9\u03bf\u03c2-M\u03ac\u03c1\u03c4\u03b9\u03bf\u03c2 2000), \u03c3. 5\u201310.
                                \n\u2022\u00a0 \u00a0\u00a0\u00a0 \u00ab\u1f29 \u1f48\u03c1\u03b8\u03bf\u03b4\u03bf\u03be\u03af\u03b1 \u03c0\u03c1\u03cc \u03c4\u1fc6\u03c2 \u03c1\u03b1\u03b3\u03b4\u03b1\u03af\u03b1\u03c2 \u1f10\u03be\u03b5\u03bb\u03af\u03be\u03b5\u03c9\u03c2 \u03c4\u1ff6\u03bd \u03b8\u03b5\u03c4\u03b9\u03ba\u1ff6\u03bd \u1f10\u03c0\u03b9\u03c3\u03c4\u03b7\u03bc\u1ff6\u03bd \u2013 \u0394\u03b9\u03b1\u03c0\u03b9\u03c3\u03c4\u03ce\u03c3\u03b5\u03b9\u03c2 \u03ba\u03b1\u03af \u03c0\u03c1\u03bf\u03c4\u03ac\u03c3\u03b5\u03b9\u03c2\u00bb, \u0394\u03b9\u03b5\u03b8\u03bd\u03ad\u03c2 \u1f18\u03c0\u03b9\u03c3\u03c4\u03b7\u03bc\u03bf\u03bd\u03b9\u03ba\u03cc \u03a3\u03c5\u03bd\u03ad\u03b4\u03c1\u03b9\u03bf:\u1f18\u03c0\u03b9\u03c3\u03c4\u1fc6\u03bc\u03b5\u03c2, \u03c4\u03b5\u03c7\u03bd\u03bf\u03bb\u03bf\u03b3\u03af\u03b5\u03c2 \u03b1\u1f30\u03c7\u03bc\u1fc6\u03c2 \u03ba\u03b1\u03af \u1f48\u03c1\u03b8\u03bf\u03b4\u03bf\u03be\u03af\u03b1, 4-8.10.2000, \u1f39\u03b5\u03c1\u03ac \u03a3\u03cd\u03bd\u03bf\u03b4\u03bf\u03c2 \u03c4\u1fc6\u03c2 \u1f18\u03ba\u03ba\u03bb\u03b7-\u03c3\u03af\u03b1\u03c2 \u03c4\u1fc6\u03c2 \u1f19\u03bb\u03bb\u03ac\u03b4\u03bf\u03c2, \u1f08\u03b8\u03ae\u03bd\u03b1 2002, \u03c3. 33\u201343. K\u03b1\u03af \u1f18\u03c6\u03b7\u03bc\u03ad\u03c1\u03b9\u03bf\u03c2, \u1f14\u03c4\u03bf\u03c2 49, \u03c4\u03b5\u1fe6\u03c7. 11, N\u03bf\u03ad\u03bc\u03b2\u03c1\u03b9\u03bf\u03c2 2000.
                                \n\u2022\u00a0\u00a0\u00a0 \u00ab\u03a3\u03c7\u03ad\u03c3\u03b5\u03b9\u03c2 \u03c4\u1fc6\u03c2 \u038c\u03c1\u03b8\u03bf\u03b4\u03bf\u03be\u03af\u03b1\u03c2 \u03bc\u03bb\u03b5 \u03c4\u03af\u03c2 \u1f02\u03bb\u03bb\u03b5\u03c2 \u03b8\u03c1\u03b7\u03c3\u03ba\u03b5\u03bb\u03af\u03b5\u03c2\u00bb, \u0396\u03c9\u03bd\u03c4\u03b1\u03bd\u03ae \u038c\u03c1\u03b8\u03bf\u03b4\u03bf\u03be\u03af\u03b1 \u03c3\u03c4\u03cc\u03bd \u03c3\u03cd\u03b3\u03c7\u03c1\u03bf\u03bd\u03bf \u03ba\u03cc\u03c3\u03bc\u03bf, (\u03ad\u03c0\u03b9\u03bc\u03ad\u03bb\u03b5\u03b9\u03b1\u03c2) \u0391. Walker, K. Ka\u03c1\u03c1\u03ac\u03c2, \u0388\u03c3\u03c4\u03af\u03b1, \u1f08\u03b8\u03ae\u03bd\u03b1 2001, \u03c3. 43-62, 260-262.
                                \n\u2022\u00a0 \u00a0\u00a0\u00a0 \u00abT\u03c1\u03af\u03b1 \u03ba\u03c1\u03af\u03c3\u03b9\u03bc\u03b1 \u03b4\u03b9\u03b1\u03c7\u03c1\u03bf\u03bd\u03b9\u03ba\u03ac \u03b8\u03ad\u03bc\u03b1\u03c4\u03b1\u00bb, \u1f18\u03bb\u03b5\u03c5\u03b8\u03b5\u03c1\u03bf\u03c4\u03c5\u03c0\u03af\u03b1, 19.11.2001.
                                \n\u2022 \u00a0\u00a0\u00a0 \u00abN\u03ac \u03bc\u03ae\u03bd \u03bc\u03c0\u03bb\u03ad\u03ba\u03bf\u03c5\u03bc\u03b5 \u03b8\u03c1\u03b7\u03c3\u03ba\u03b5\u03af\u03b1 \u03bc\u03ad \u03c4\u03c1\u03bf\u03bc\u03bf\u03ba\u03c1\u03b1\u03c4\u03af\u03b1\u00bb, \u03a3\u03c5\u03bd\u03ad\u03bd\u03c4\u03b5\u03c5\u03be\u03b7 \u03c3\u03c4\u03cc\u03bd \u03a3\u03c4. T\u03b6\u03af\u03bc\u03b1, K\u03b1\u03b8\u03b7\u03bc\u03b5\u03c1\u03b9\u03bd\u03ae, 14.10.2001.
                                \n\u2022\u00a0\u00a0\u00a0 \u00ab \u1f29 \u03c3\u03c5\u03bc\u03b2\u03bf\u03bb\u03ae \u03c3\u03c4\u03ae\u03bd \u1f51\u03c0\u03b5\u03c1\u03bd\u03af\u03ba\u03b7\u03c3\u03b7 \u03c4\u1fc6\u03c2 \u03b2\u03af\u03b1\u03c2: \u1f0c\u03bc\u03b5\u03c3\u03bf \u1f10\u03bd\u03b4\u03b9\u03b1\u03c6\u03ad\u03c1\u03bf\u03bd \u03ba\u03b1\u03af \u03c7\u03c1\u03ad\u03bf\u03c2 \u03c4\u1ff6\u03bd \u1f18\u03ba\u03ba\u03bb\u03b7\u03c3\u03b9\u1ff6\u03bd\u00bb. \u03a0\u03b5\u03b9\u03c1\u03b1\u03ca\u03ba\u03ae \u1f18\u03ba\u03ba\u03bb\u03b7\u03c3\u03af\u03b1, \u03c4\u03b5\u1fe6\u03c7. 122, (\u0394\u03b5\u03ba\u03ad\u03bc\u03b2\u03c1\u03b9\u03bf\u03c2 2001), \u03c3. 45\u201350.
                                \n\u2022\u00a0\u00a0\u00a0 \u201cResponsabilit\u00e9 apostolique et dimension universelle de l\u2019Eglise.\u201d SOP 263 (December 2001), p. 23\u201327.
                                \n\u2022\u00a0\u00a0\u00a0 \u201cProblems and Prospects of Inter-religious Dialogue.\u201d Z\u1ff6 \u03b4\u03ad \u03bf\u1f51\u03ba\u03ad\u03c4\u03b9 \u1f10\u03b3\u03ce, \u03b6\u1fc7 \u03b4\u03ad \u1f10\u03bd \u1f10\u03bc\u03bf\u03af X\u03c1\u03b9\u03c3\u03c4\u03cc\u03c2 , \u1f08\u03c6\u03b9\u03ad\u03c1\u03c9\u03bc\u03b1 \u03c3\u03c4\u03cc\u03bd \u1f08\u03c1\u03c7\u03b9\u03b5\u03c0\u03af\u03c3\u03ba\u03bf\u03c0\u03bf \u0394\u03b7\u03bc\u03ae\u03c4\u03c1\u03b9\u03bf, \u1f18\u03c0\u03b9\u03bc\u03ad\u03bb. \u03a3. \u0394\u03b1\u03bc\u03b1\u03c3\u03ba\u03b7\u03bd\u03cc\u03c2, \u03a6. \u0394\u03c9\u03c1\u1fc6\u03c2, B. K\u03cd\u03c1\u03ba\u03bf\u03c2, \u1f38. M\u03bf\u03c5\u03c4\u03c3\u03bf\u03cd\u03bb\u03b1\u03c2, \u0393. M\u03c0\u03b1\u03bc\u03c0\u03b9\u03bd\u03b9\u03ce\u03c4\u03b7\u03c2, K . M\u03c0\u03ad\u03b7\u03c2, \u0398. \u03a0\u03b5\u03bb\u03b5\u03b3\u03ba\u03c1\u03af\u03bd\u03b7\u03c2, A.N. \u03a3\u03ac\u03ba\u03ba\u03bf\u03c5\u03bb\u03b1\u03c2, \u1f08\u03b8\u03ae\u03bd\u03b1 2002, \u03c3. 1\u20138.
                                \n\u2022\u00a0\u00a0\u00a0 \u201cEt moi je suis avec vous\u201d, 75e Anniversaire de la Foi et Constitution, Lausanne 25.8.2002 (WCC, Ref. 230.2.03).
                                \n\u2022\u00a0\u00a0\u00a0 \u201cUnd siehe, Ich bin bei euch\u201d, Lausanne 2002 (loc.cit.) (WCC, Ref. 230.2.03).
                                \n\u2022\u00a0\u00a0\u00a0 \u201cYhe aqui, yo estoy con vosotros\u201d, Lausanne 2002 (loc.cit.) (WCC, Ref. 230.2.03).
                                \n\u2022\u00a0\u00a0\u00a0 \u00ab\u1f29 \u1f90\u03b8\u03b9\u03ba\u03ae \u03c3\u03c4\u03af\u03c2 \u1f10\u03c0\u03b9\u03c7\u03b5\u03b9\u03c1\u03ae\u03c3\u03b5\u03b9\u03c2. \u1f29 \u1f11\u03c4\u03b1\u03b9\u03c1\u03b9\u03ba\u03ae \u03b5\u1f51\u03b8\u03cd\u03bd\u03b7 \u03ba\u03b1\u03af \u1f21 \u03ba\u03bf\u03b9\u03bd\u03c9\u03bd\u03b9\u03ba\u03ae \u1f00\u03bb\u03bb\u03b7\u03bb\u03b5\u03b3\u03b3\u03cd\u03b7\u00bb, O\u1f30\u03ba\u03bf\u03bd\u03bf\u03bc\u03b9\u03ba\u03cc\u03c2 T\u03b1\u03c7\u03c5\u03b4\u03c1\u03cc\u03bc\u03bf\u03c2, 9 (N\u03bf\u03b5\u03bc\u03b2\u03c1\u03af\u03bf\u03c5 2002), \u03c3. 18\u201320.
                                \n\u2022\u00a0 \u00a0\u00a0\u00a0 \u00ab\u1f29 \u03b4\u03b9\u03b1\u03c7\u03c1\u03bf\u03bd\u03b9\u03ba\u03ae \u03bc\u03b5\u03c4\u03bf\u03c7\u03ae \u03c4\u1fc6\u03c2 \u03c7\u03c1\u03b9\u03c3\u03c4\u03b9\u03b1\u03bd\u03b9\u03ba\u1fc6\u03c2 \u03c0\u03af\u03c3\u03c4\u03b5\u03c9\u03c2 \u03c3\u03c4\u03ae\u03bd \u03bf\u1f30\u03ba\u03bf\u03b4\u03cc\u03bc\u03b7\u03c3\u03b7 \u03c4\u1fc6\u03c2 \u00a0\u00a0\u00a0 E\u1f50\u03c1\u03ce\u03c0\u03b7\u03c2\u00bb \u1f18\u03ba\u03ba\u03bb\u03b7\u03c3\u03af\u03b1, 70 (2003), \u03c3. 351\u2013356.
                                \n\u2022\u00a0\u00a0\u00a0 \u00abOrthodoxe Mission\u00bb, Leitfaden \u0388kumenische Missions-theologie, eds. C. Tahlin-Sander, A. Schultze, D. Werner, H. Wrogemann, and C. Kaiser, G\u00fcttersloch 2003, p. 113\u2013129.
                                \n\u2022\u00a0\u00a0\u00a0 \u201cThe Spirit of Love.\u201d The Adriatic Sea: A Sea at Risk, a Unity of Purpose, Religion, Science and the Environment, eds. N. Ascherson and A. Marshall, Athens 2003, p. 89\u201391.
                                \n\u2022\u00a0\u00a0\u00a0 \u00abK\u03b1\u03af \u1f30\u03b4\u03bf\u03cd \u1f10\u03b3\u03ce \u03bc\u03b5\u03b8\u1fbd \u1f51\u03bc\u1ff6\u03bd \u03b5\u1f30\u03bc\u03b9 \u03c0\u03ac\u03c3\u03b1\u03c2 \u03c4\u03ac\u03c2 \u1f21\u03bc\u03ad\u03c1\u03b1\u03c2 \u1f15\u03c9\u03c2 \u03c4\u1fc6\u03c2 \u03c3\u03c5\u03bd\u03c4\u03b5\u03bb\u03b5\u03af\u03b1\u03c2 \u03c4\u03bf\u1fe6 \u03b1\u1f30\u1ff6\u03bd\u03bf\u03c2\u00bb (M\u03b1\u03c4\u03b8. 28:20), \u03a3\u03cd\u03bd\u03b1\u03be\u03b9\u03c2 E\u1f50\u03c7\u03b1\u03c1\u03b9\u03c3\u03c4\u03af\u03b1\u03c2. X\u03b1\u03c1\u03b9\u03c3\u03c4\u03ae\u03c1\u03b9\u03b1 \u03b5\u1f30\u03c2 \u03c4\u03b9\u03bc\u03ae\u03bd \u03c4\u03bf\u1fe6 \u03b3\u03ad\u03c1\u03bf\u03bd\u03c4\u03bf\u03c2 A\u1f30\u03bc\u03b9\u03bb\u03b9\u03b1\u03bd\u03bf\u1fe6, \u1f38\u03bd\u03b4\u03b9\u03ba\u03c4\u03bf\u03c2, \u1f08\u03b8\u03ae\u03bd\u03b1 2003, \u03c3. 111\u2013118.
                                \n\u2022\u00a0\u00a0\u00a0 \u201cConfessing Christ Today.\u201d The Bonds of Unity: Syndesmos, Fifty Years of Work for Orthodox Youth and Unity, ed. H. Bos, Syndesmos, Athens 2003, p. 177\u2013190.
                                \n\u2022\u00a0\u00a0\u00a0 \u201cThe Apostolic Responsibility and Worldwide Dimension of Orthodoxy: Keynote Address at the Syndesmos Festival.\u201d St. Morin, France, August 30, 2001. The Bonds of Unity, ed. H. Bos, Syndesmos, Athens \u00a0\u00a0\u00a0 2003, p. 199\u2013208.
                                \n\u2022\u00a0 \u00a0\u00a0\u00a0 \u201cDeveloping Shared Values and Common Citizenship in a Secular and Pluralistic Society: How Religious Commun-ities Can Contribute.\u201d Facilitating Freedom of Religion or Belief: A Deskbook, eds. T. Lindholm, W. Cole Durham Jr., and Bahia G. Thazib-Lie. Leiden, Netherlands, Kluwer Law International, G. Reuben Clark Law School. Brigham Young University, Provo, Utah, USA 2004.
                                \n\u2022\u00a0\u00a0\u00a0 \u00ab \u1f29 \u1f00\u03bd\u03b1\u03b6\u03ae\u03c4\u03b7\u03c3\u03b7 \u03c4\u1ff6\u03bd \u03c0\u03b1\u03bd\u03b1\u03bd\u03b8\u03c1\u03c9\u03c0\u03af\u03bd\u03c9\u03bd \u1f00\u03be\u03b9\u1ff6\u03bd. \u1f29 \u1f04\u03c0\u03bf\u03c8\u03b7 \u03c4\u1ff6\u03bd \u03b8\u03c1\u03b7\u03c3\u03ba\u03b5\u03b9\u1ff6\u03bd\u00bb. Universal\u00a0\u00a0 Values, International Symposium Proceedings, May 26\u201328, 2004, ed. by L. G. Christophorou and G. Contopoulos, Academy of Athens, Athens 2004, p. 279\u201393.
                                \n\u2022\u00a0\u00a0\u00a0 \u201cContributia Ortodox\u00e2 la dezbaterea temelor majore ale lumii Contemporane\u201d, Anuarul. Facult\u00e2tii de Teologie Ortodox\u00e2, Universitatea Bucuresti, Bucuresti 2004, p. 195-205.
                                \n\u2022\u00a0\u00a0\u00a0 \u201cRelatiile Ortodoxiei cu celelalte religii\u201d, Anuarul. Facult\u00e2tii de Teologie Ortodox\u00e2, Universitatea Bucuresti, Bucuresti 2004, p. 265-275.
                                \n\u2022\u00a0\u00a0\u00a0 \u00ab\u039f\u1f31 \u03b8\u03c1\u03b7\u03c3\u03ba\u03b5\u1fd6\u03b5\u03c2 \u03ba\u03b1\u03af \u1f21 \u03c6\u03c4\u03ce\u03c7\u03b5\u03b9\u03b1 \u03c4\u03bf\u1fe6 \u03ba\u03cc\u03c3\u03bc\u03bf\u03c5\u00bb, \u03c0\u03b5\u03c1\u03b9\u03bf\u03b4. \u03a3\u03cd\u03bd\u03b1\u03be\u03b7 94 (2005), \u03c3. 41\u201352.
                                \n\u2022\u00a0\u00a0\u00a0 \u201cLa manifestation de la gloire de Dieu \u00e0 tous les hommes.\u201d A. Argyriou, ed. Chemins de la Christologie orthodoxe, Descl\u00e9e, Paris 2005, p. 23\u201336.
                                \n\u2022\u00a0\u00a0\u00a0 \u00a0\u00ab\u0395\u1f50\u03c1\u03c9\u03c0\u03b1\u03ca\u03ba\u03ae \u03c3\u03c5\u03bd\u03cd\u03c0\u03b1\u03c1\u03be\u03b7\u00a0 \u03a7\u03c1\u03b9\u03c3\u03c4\u03b9\u03b1\u03bd\u1ff6\u03bd\u00a0 \u2013\u00a0 \u039c\u03bf\u03c5\u03c3\u03bf\u03c5\u03bb\u03bc\u03ac\u03bd\u03c9\u03bd\u00bb,\u00a0\u00a0 \u00a0\u00a0\u00a0 \u1f29\u03bc\u03b5\u03c1\u03b7\u03c3\u03af\u03b1, 30.12.04\u20132.1.05.
                                \n\u2022\u00a0\u00a0\u00a0 \u00ab\u03a0\u03c1\u03cc\u03c2 \u03bc\u03b9\u03ac \u03c3\u03c4\u03b1\u03b8\u03b5\u03c1\u03ae \u03b5\u1f30\u03c1\u03b7\u03bd\u03b9\u03ba\u03ae \u03c3\u03c5\u03bc\u03b2\u03af\u03c9\u03c3\u03b7 \u03c3\u03c4\u03ac \u0392\u03b1\u03bb\u03ba\u03ac\u03bd\u03b9\u03b1\u00bb, \u1fbd\u0395\u03ba\u03b4\u03b7\u03bb\u03ce\u03c3\u03b5\u03b9\u03c2 \u03c4\u03b9\u03bc\u1fc6\u03c2 \u03c0\u03c1\u03cc\u03c2 \u03c4\u03cc\u03bd \u039c\u03b1\u03ba\u03b1\u03c1\u03b9\u03ce\u03c4\u03b1\u03c4\u03bf \u1f08\u03c1\u03c7\u03b9\u03b5\u03c0\u03af\u03c3\u03ba\u03bf\u03c0\u03bf \u03a4\u03b9\u03c1\u03ac\u03bd\u03c9\u03bd, \u0394\u03c5\u03c1\u03c1\u03b1\u03c7\u03af\u03bf\u03c5 \u03ba\u03b1\u03af \u03c0\u03ac\u03c3\u03b7\u03c2 \u1f08\u03bb\u03b2\u03b1\u03bd\u03af\u03b1\u03c2 \u03ba. \u1f08\u03bd\u03b1\u03c3\u03c4\u03ac\u03c3\u03b9\u03bf, \u0392\u03cc\u03bb\u03bf\u03c2 31 (\u039c\u03b1\u0390\u03bf\u03c5 2005), \u039b\u03ac\u03c1\u03b9\u03c3\u03b1 1 \u1fbd\u0399\u03bf\u03c5\u03bd\u03af\u03bf\u03c5 2005, \u03a0\u03b1\u03bd\u03b5\u03c0\u03b9\u03c3\u03c4\u03ae\u03bc\u03b9\u03bf \u0398\u03b5\u03c3\u03c3\u03b1\u03bb\u03af\u03b1\u03c2, \u03c3. 33\u201339.
                                \n\u2022\u00a0\u00a0\u00a0 Restoration of the Orthodox Church Monuments in Albania (Foreword), Tirana 2005, p. 10-15 (also published in Greek and Albanian).
                                \n\u2022\u00a0\u00a0\u00a0 \u00ab\u0391\u03c4\u03bd\u03b1\u03c3\u03b9\u03ad\u03bd\u03b9\u03b5 \u03c0\u03c1\u03b1\u03b2\u03bf\u03c3\u03bb\u03ac\u03b2\u03b9\u03b3\u03b9\u03b1 \u03c7 \u03bd\u03c4\u03c1\u03bf\u03c5\u03b3\u03ba\u03af\u03bc \u03c1\u03b5\u03bb\u03af\u03b3\u03ba\u03b9\u03b1\u03bc\u00bb, \u03a0\u03c1\u03b1\u03b2\u03bf\u03c3\u03bb\u03ac\u03b2\u03b9\u03b5 \u0392 \u03c3\u03b1\u03b2\u03c1\u03b5\u03bc\u03ad\u03bd\u03bf\u03c5 \u03bc\u03ae\u03c1\u03b5, \u0391\u03bb\u03b5\u03c4\u03ad\u03b9\u03b1 \u2013 \u0391\u03b3\u03af\u03b1 \u03a0\u03b5\u03c4\u03c1\u03bf\u03cd\u03c4\u03bf\u03bb\u03b9\u03c2 2005, \u03c3. 35-51.
                                \n\u2022\u00a0\u00a0\u00a0 \u00ab\u03a7\u03b1\u03b9\u03c1\u03b5\u03c4\u03b9\u03c3\u03bc\u03cc\u03c2\u00bb, \u038c \u038a\u03b7\u03c3\u03bf\u1fe0\u03c2 \u03a7\u03c1\u03b9\u03c3\u03c4\u03cc\u03c2 \u03b5\u03af\u03c2 \u03c4\u03ae\u03bd \u03b8\u03b5\u03bf\u03bb\u03bf\u03b3\u03af\u03b1\u03bd \u03c4\u03bf\u1fe0 \u0386\u03b3. \u0393\u03c1\u03b7\u03b3\u03bf\u03c1\u03af\u03bf\u03c5 \u039d\u03cd\u03c3\u03c3\u03b7\u03c2, \u03a0\u03c1\u03b1\u03ba\u03c4\u03b9\u03ba\u03ac \u0398\u2019 \u0394\u03b9\u03b5\u03c5\u03bd\u03bf\u1fe0\u03c2 \u03a3\u03c5\u03bd\u03b5\u03b4\u03c1\u03cc\u03c5, \u1f08\u03b8\u03ae\u03bd\u03b1 2005, \u03c3. 33-35.
                                \n\u2022\u00a0\u00a0\u00a0 \u00ab\u1f08\u03bd\u03b1\u03b6\u03b7\u03c4\u03ce\u03bd\u03c4\u03b1\u03c2 \u03c4\u03ad\u03c3\u03c3\u03b5\u03c1\u03b9\u03c2 \u03bc\u03b5\u03b3\u03ac\u03bb\u03b5\u03c2 \u1f00\u03be\u03af\u03b5\u03c2 \u03b6\u03c9\u1fc6\u03c2\u00bb, \u1f14\u03bd\u03b8. \u1f00\u03bd., \u03a0\u03b1\u03bd\u03b5\u03c0\u03b9\u03c3\u03c4\u03ae\u03bc\u03b9\u03bf \u0398\u03b5\u03c3\u03c3\u03b1\u03bb\u03af\u03b1\u03c2, \u03c3. 69\u201375.
                                \n\u2022\u00a0\u00a0\u00a0 \u00ab\u1f29 \u03bf\u1f30\u03ba\u03bf\u03b3\u03ad\u03bd\u03b5\u03b9\u03b1, \u03ba\u03cd\u03c4\u03c4\u03b1\u03c1\u03bf \u03c4\u1fc6\u03c2 \u03ba\u03bf\u03b9\u03bd\u03c9\u03bd\u03af\u03b1\u03c2 \u03c0\u03bf\u03cd \u1f10\u03bc\u03c0\u03bd\u1f50\u03b5\u03b9 \u1f21 \u03c7\u03c1\u03b9\u03c3\u03c4\u03b9\u03b1\u03bd\u03b9\u03ba\u03ae \u03c0\u03af\u03c3\u03c4\u03b7\u00bb, \u039a\u03b1\u03b8\u03b7\u03bc\u03b5\u03c1\u03b9\u03bd\u03ae, 24 \u0394\u03b5\u03ba. 2006, \u03c3. 24.
                                \n\u2022\u00a0\u00a0\u00a0 \u00ab\u1f29 \u03b8\u03c1\u03b7\u03c3\u03ba\u03b5\u03c5\u03c4\u03b9\u03ba\u03ae \u03c3\u03c5\u03bd\u03b5\u03af\u03b4\u03b7\u03c3\u03b7 \u03ba\u03b1\u03bb\u03b5\u1fd6\u03c4\u03b1\u03b9 \u03bd\u03ac \u1f00\u03bd\u03c4\u03b9\u03c3\u03c4\u03b1\u03b8\u03b5\u1fd6\u00bb, \u1fbd\u0395\u03bb\u03b5\u03cd\u03b8\u03b5\u03c1\u03bf\u03c2 \u00a0\u00a0\u00a0 \u03a4\u03cd\u03c0\u03bf\u03c2, 30, \u0394\u03b5\u03ba. 2006, \u03c3. 21.
                                \n\u2022\u00a0\u00a0\u00a0 \u00ab \u1f49 \u03c4\u03c1\u03b9\u03c0\u03bb\u03cc\u03c2 \u03b8\u03c1\u03af\u03b1\u03bc\u03b2\u03bf\u03c2\u00bb, \u039a\u03b1\u03b8\u03b7\u03bc\u03b5\u03c1\u03b9\u03bd\u03ae, 7-8 \u1f08\u03c0\u03c1. 2007, \u03c3. 8.
                                \n\u2022\u00a0\u00a0\u00a0 \u201cGod, in your grace transform the world.\u201d A festa da vida: Documents and Reports from the WCC 9th Assembly in Porto Alegre, in The EcumenicalR eview, 58, nos. 1\u20132 (January\u2013April 2006), p. 6\u201315.
                                \n\u2022\u00a0\u00a0\u00a0 \u201cTransforme le monde, Dieu, dans ta grace.\u201d SOP 307, (Avril 2006), p.19\u201326.
                                \n\u2022\u00a0\u00a0\u00a0 \u00ab\u1f29 \u03bc\u03b5\u03c4\u03b1\u03bc\u03cc\u03c1\u03c6\u03c9\u03c3\u03b7 \u03c4\u03bf\u1fe6 \u03ba\u03cc\u03c3\u03bc\u03bf\u03c5\u00bb, \u1f08\u03bd\u03ac\u03c0\u03bb\u03b1\u03c3\u03b9\u03c2, \u1f00\u03c1. \u03c6. 423, (\u039c\u03ac\u03b9\u03bf\u03c2-\u1fbd\u0399\u03bf\u03cd\u03bd\u03b9\u03bf\u03c2 2006), \u03c3. 67\u201370.
                                \n\u2022\u00a0\u00a0\u00a0 \u201cIn deiner Gnade, Gott, verwandle die Welt\u201d, 9th AssemblyWCC, Porto Alegre 2006 (WCC Ref. 363.007\/02).
                                \n\u2022\u00a0\u00a0\u00a0 \u201cDeus, tua grace, transforma o mundo\u201d, Porto Alegre 2006.
                                \n\u2022\u00a0\u00a0\u00a0 \u201cDios, en tu gracia, transforma el mundo\u201d, Porto Alegre 2006 loc. cit.
                                \n\u2022\u00a0\u00a0\u00a0 \u201cRediscovering Our Apostolic Identity in the 21st Century\u201d. XVII General Assembly Report of the World Fellowship of Orthodox Youth, Syndesmos, 14\u201322 July 2003, Durr\u00ebs, Albania, Athens 2006, p. 37\u201351.
                                \n\u2022\u00a0 \u00a0\u00a0\u00a0 \u00ab\u03a7\u03c1\u03b9\u03c3\u03c4\u03b9\u03b1\u03bd\u03b9\u03ba\u03ad\u03c2\u00a0 \u1f00\u03c1\u03c7\u03ad\u03c2\u00a0 \u03c4\u1fc6\u03c2\u00a0 \u03b5\u1f30\u03c1\u03b7\u03bd\u03b9\u03ba\u1fc6\u03c2\u00a0 \u03c3\u03c5\u03bd\u03c5\u03c0\u03ac\u03c1\u03be\u03b5\u03c9\u03c2\u00bb.\u00a0 \u1f08\u03bd\u03c4\u03af\u03b4\u03c9\u03c1\u03bf\u03bd\u00a0 \u03c4\u1ff6\u00a0 \u00a0\u00a0\u00a0 \u039c\u03b7\u03c4\u03c1\u03bf\u03c0\u03bf\u03bb\u03af\u03c4\u1fc3 \u039c\u03b5\u03c3\u03c3\u03b7\u03bd\u03af\u03b1\u03c2 \u03a7\u03c1\u03c5\u03c3\u03bf\u03c3\u03c4\u03cc\u03bc\u03c9 \u0398\u03ad\u03bc\u03b5\u03bb\u1fc3, \u039a\u03b1\u03bb\u03b1\u03bc\u03ac\u03c4\u03b1 2006, \u03c4\u03cc\u03bc. \u00a0\u00a0\u00a0 1\u03bf\u03c2, \u03c3. 179\u2013187.
                                \n\u2022\u00a0\u00a0\u00a0 \u00ab\u039f\u1f31 \u03a7\u03c1\u03b9\u03c3\u03c4\u03b9\u03b1\u03bd\u03bf\u03af \u03c3\u03c4\u03ae\u03bd \u03c0\u03bf\u03bb\u03c5\u03b8\u03c1\u03b7\u03c3\u03ba\u03b5\u03c5\u03c4\u03b9\u03ba\u03ae \u1f19\u03bd\u03c9\u03bc\u03ad\u03bd\u03b7\u00a0 \u0395\u1f50\u03c1\u03ce\u03c0\u03b7\u00bb, \u03a0\u03c1\u03bf\u03bf\u03c0\u03c4\u03b9\u03ba\u03ad\u03c2\u00a0 \u03c4\u1fc6\u03c2\u00a0 \u0395\u1f50\u03c1\u03ce\u03c0\u03b7\u03c2.\u00a0 \u03a0\u03c1\u03b1\u03ba\u03c4\u03b9\u03ba\u03ac\u00a0 \u1f11\u03bb\u03bb\u03b7\u03bd\u03bf-\u03b3\u03b5\u03c1\u03bc\u03b1\u03bd\u03b9\u03ba\u03bf\u1fe6\u00a0 \u03c3\u03c5\u03bc\u03c0\u03bf\u03c3\u03af\u03bf\u03c5. \u1f18\u03c0\u03b9\u03bc. W. Schultheiss, \u0395\u1f50. \u03a7\u03c1\u03c5\u03c3\u03cc\u03c2, \u1f3b\u03b4\u03c1\u03c5\u03bc\u03b1 \u03c4\u1fc6\u03c2 \u0392\u03bf\u03c5\u03bb\u1fc6\u03c2 \u03c4\u1ff6\u03bd \u1f19\u03bb\u03bb\u03ae\u03bd\u03c9\u03bd, \u1f08\u03b8\u03ae\u03bd\u03b1 2007, \u03c3. 97\u2013109.
                                \n\u2022\u00a0\u00a0\u00a0 \u201cChristen in einem multi-religiesen geeinten Europa.\u201d In Wurzeln und Perspektiven: Beitr\u00e4ge eines deutsch-griechischen Symposiums, eds. Ev. Chrysos and W. Schultheiss, Athens 2007, p. 91\u2013104.
                                \n\u2022\u00a0\u00a0\u00a0 \u00ab\u03a0\u03bf\u03bb\u03c5\u03b8\u03c1\u03b7\u03c3\u03ba\u03b5\u03c5\u03c4\u03b9\u03ba\u03ae \u0395\u1f50\u03c1\u03ce\u03c0\u03b7 \u03ba\u03b1\u03af \u1f48\u03c1\u03b8\u03bf\u03b4\u03bf\u03be\u03af\u03b1\u00bb, \u1f08\u03bd\u03b1\u03c3\u03c4\u03ac\u03c3\u03b9\u03bf\u03c2 \u1f08\u03c1\u03c7\u03b9\u03b5\u03c0\u03af\u03c3\u03ba\u03bf\u03c0\u03bf\u03c2 \u03a4\u03b9\u03c1\u03ac\u03bd\u03c9\u03bd, \u0394\u03c5\u03c1\u03c1\u03b1\u03c7\u03af\u03bf\u03c5 \u03ba\u03b1\u03af \u03c0\u03ac\u03c3\u03b7\u03c2 \u1f08\u03bb\u03b2\u03b1\u03bd\u03af\u03b1\u03c2, \u1f18\u03c0\u03af\u03c4\u03b9\u03bc\u03bf\u03c2 \u0394\u03b9\u03b4\u03ac\u03ba\u03c4\u03c9\u03c1 \u03c4\u03bf\u1fe6 \u03a4\u03bc\u03ae\u03bc\u03b1\u03c4\u03bf\u03c2 \u1f39\u03c3\u03c4\u03bf\u03c1\u03af\u03b1\u03c2, 20 \u039c\u03b1\u03c1\u03c4. 2007, \u1f38\u03cc\u03bd\u03b9\u03bf \u03a0\u03b1\u03bd\u03b5\u03c0\u03b9\u03c3\u03c4\u03ae\u03bc\u03b9\u03bf, \u039a\u03ad\u03c1\u03ba\u03c5\u03c1\u03b1 2007, \u03c3. 27\u201342.
                                \n\u2022\u00a0 \u00a0\u00a0\u00a0 \u00ab\u039e\u03b5\u03bd\u03b9\u03c4\u03b5\u03b9\u03ac\u00bb, \u039a\u03b1\u03b8\u03b7\u03bc\u03b5\u03c1\u03b9\u03bd\u03ae, 23 \u0394\u03b5\u03ba. 2007, \u03c3.29.
                                \n\u2022\u00a0\u00a0\u00a0 \u201cThe Light of Christ and Europe\u201d, Third European Ecumenical Assembly, \u201cThe Light of Christ Shines Upon All. Hope for Renewal and Unity in Europe.\u201d Sibiu, 4-9 September 2007.
                                \n\u2022\u00a0\u00a0\u00a0 \u201cLa lumi\u00e8re du Christ et l\u2019Europe.\u201d SOP 324 ( January 2008), p. 97\u2013109.
                                \n\u2022\u00a0\u00a0\u00a0 \u00ab\u03a0\u03ac\u03c3\u03c7\u03b1 2008 – \u1fbd\u0395\u03bb\u03c0\u03af\u03b4\u03b1 \u03ba\u03b1\u03af \u03b4\u03cd\u03bd\u03b1\u03bc\u03b7\u00bb, \u039a\u03b1\u03b8\u03b7\u03bc\u03b5\u03c1\u03b9\u03bd\u03ae, 26-27 \u1f08\u03c0\u03c1. 2008, \u03c3. 21.
                                \n\u2022\u00a0\u00a0\u00a0 \u00ab\u1f29 \u1f48\u03c1\u03b8\u03cc\u03b4\u03bf\u03be\u03bf\u03c2 \u0391\u1f50\u03c4\u03bf\u03ba\u03ad\u03c6\u03b1\u03bb\u03bf\u03c2 \u1f18\u03ba\u03ba\u03bb\u03b7\u03c3\u03af\u03b1 \u03c4\u1fc6\u03c2 \u1f08 \u03bb\u03b2\u03b1\u03bd\u03af\u03b1\u03c2 \u03a3\u03ae\u03bc\u03b5\u03c1\u03b1\u00bb (2008), \u1f39\u03c3\u03c4\u03bf\u03c1\u03af\u03b1 \u03c4\u1fc6\u03c2 \u1f48\u03c1\u03b8\u03bf\u03b4\u03bf\u03be\u03af\u03b1\u03c2 , \u039f\u03af \u038c\u03c1\u03b8\u03cc\u03b4\u03bf\u03be\u03b5\u03c2 \u0388\u03ba\u03ba\u03bb\u03b7\u03c3\u03af\u03b5\u03c2 \u03c4\u03bf\u1fe0 20\u03bf\u03c5 \u03b1\u03af\u03ce\u03bd\u03b1, \u1f12\u03ba\u03b4. Road, \u1f08\u03b8\u03ae\u03bd\u03b1 2008, \u03c3. 254-283.
                                \n\u2022\u00a0\u00a0\u00a0 \u00ab\u0391\u03bb\u03bc\u03c0\u03ac\u03bd\u03b9\u03b3\u03b9\u03b1 \u2013 \u0391\u03bb\u03bc\u03c0\u03ac\u03bd\u03c3\u03ba\u03b1\u03b3\u03b9\u03b1 \u03c0\u03c1\u03b1\u03b2\u03bf\u03c3\u03bb\u03ac\u03b2\u03bd\u03b1\u03b3\u03b9\u03b1 \u03c4\u03c3\u03ad\u03c1\u03ba\u03bf\u03c6\u00bb, \u03a0\u03c1\u03b1\u03b2\u03bf\u03c3\u03bb\u03ac\u03b2\u03bd\u03b1\u03b3\u03b9\u03b1 \u03b5\u03bd\u03c3\u03b9\u03ba\u03bb\u03bf\u03c0\u03af\u03bd\u03c4\u03b9\u03b3\u03b9\u03b1, \u2018\u0395\u03ba\u03b4\u03c3\u03b7 \u03c4\u03bf\u1fe0 \u03a0\u03b1\u03c4\u03c1\u03b9\u03b1\u03c1\u03c7\u03b5\u03af\u03bf\u03c5 \u039c\u03cc\u03c3\u03c7\u03b1\u03c2, \u039c\u03cc\u03c3\u03c7\u03b1 2008, \u03c4\u03cc\u03bc. 1\u03bf\u03c2, \u03c3. 448-455.
                                \n\u2022\u00a0\u00a0\u00a0 \u201cCalled to one hope in Christ\u201d, 13th CEC Assembly, Lyon, France \u00a0\u00a0\u00a0 15-21 July, 2009.
                                \n\u2022\u00a0\u00a0\u00a0 \u201cAppel\u00e9s \u00e0 une seule esp\u00e9rance en Christ\u201d. loc. cit.
                                \n\u2022\u00a0\u00a0\u00a0 \u201cQuelques notes sur l\u2019histoire de l\u2019\u00c9glise Orthodoxe d\u2019Albanie au XXe si\u00e8cle, et sa r\u00e9surrection depuis 1991\u201d, Christine Chaillot, L\u2019\u00c9glise orientale au XXe si\u00e8cle, Le Cerf, Paris 2009, p. 133-150.
                                \n\u2022\u00a0\u00a0\u00a0 \u201cSome notes on the History of the Orthodox Church of Albania in the Twentieth Century and its Resurrection from 1991\u201d, in The Orthodox Church in Eastern Europe in the Twentieth Century, ed. Christine Chaillot, Peter Lang, Oxford, Berlin, Bruxelles, Bern 2011, p. 135-155.
                                \n\u2022\u00a0\u00a0\u00a0 \u00a0\u201cDrita e Krishtit dhe Europa\u201d, K\u00ebrkim Nr. 1,Tirana, (janar \u2013 prill 2009), p. 9-14.
                                \n\u2022\u00a0\u00a0\u00a0 \u201cVlerat mbar\u00ebnjer\u00ebzore t\u00eb feve\u201d, K\u00ebrkim Nr. 2, Tirana, (maj \u2013 gusht 2009), p. 7-21.
                                \n\u2022\u00a0\u00a0\u00a0 \u00a0\u00ab\u03a4\u03c1\u03bf\u03bc\u03bf\u03ba\u03c1\u03b1\u03c4\u03b9\u03ba\u03ad\u03c2 \u03ad\u03bd\u03ad\u03c1\u03b3\u03b5\u03b9\u03b5\u03c2 \u03ba\u03b1\u03af \u03b8\u03c1\u03b7\u03c3\u03ba\u03b5\u03b8\u03c4\u03b9\u03ba\u03ae \u03c3\u03c5\u03bd\u03b5\u03af\u03b4\u03b7\u03c3\u03b7\u00bb, \u0388\u03b2\u03b4\u03cc\u03bc\u03b7 \u03b4\u03b9\u03ac\u03bb\u03b5\u03be\u03b7 \u03b5\u03af\u03c2 \u03bc\u03bd\u03ae\u03bc\u03bd \u039d\u03c4\u03af\u03bd\u03bf\u03c5 \u039b\u03b5\u03b2\u03ad\u03bd\u03c4\u03b7, \u03a0\u03b1\u03bd\u03b5\u03c0\u03b9\u03c3\u03c4\u03ae\u03bc\u03b9\u03bf \u039a\u03cd\u03c0\u03c1\u03bf\u03c5 (\u03ba\u03b1\u03c4\u03ac \u03c4\u03ae\u03bd \u03c4\u03b5\u03bb\u03b5\u03c4\u03ae \u03ac\u03bd\u03b1\u03b3\u03bf\u03c1\u03b5\u03cd\u03c3\u03b5\u03c9\u03c2 \u03c4\u03bf\u1fe0 \u0386\u03c1\u03c7\u03b9\u03b5\u03c0\u03b9\u03c3\u03ba\u03cc\u03c0\u03bf\u03c5 \u0386\u03bd\u03b1\u03c3\u03c4\u03b1\u03c3\u03af\u03bf\u03c5 \u03c3\u03ad \u0388\u03c0\u03b9\u03c4\u03b9\u03bc\u03bf \u0394\u03b9\u03b4\u03ac\u03ba\u03c4\u03bf\u03c1\u03b1 \u03c4\u03ae\u03c2 \u03a3\u03c7\u03bf\u03bb\u1fc6\u03c2 \u039a\u03bf\u03b9\u03bd\u03c9\u03bd\u03b9\u03ba\u1ff6\u03bd \u0388\u03c0\u03b9\u03c3\u03c4\u03b7\u03bc\u1ff6\u03bd \u03ba\u03b1\u03af \u0388\u03c0\u03b9\u03c3\u03c4\u03b7\u03bc\u1ff6\u03bd \u03c4\u03b7\u03c2 \u0386\u03b3\u03c9\u03b3\u1fc6\u03c2, \u039b\u03b5\u03c5\u03ba\u03c9\u03c3\u03af\u03b1 2010, \u03c3. 32-64.
                                \n\u2022\u00a0\u00a0\u00a0 \u03a3\u03c5\u03bd\u03ad\u03bd\u03c4\u03b5\u03c5\u03be\u03b7 \u03c3\u03c4\u03ae\u03bd \u0386\u03bd\u03c4\u03b9\u03b3\u03cc\u03bd\u03b7 \u03a3\u03bf\u03bb\u03c9\u03bc\u03b9\u03bf\u03bd\u03b9\u03b4\u03bf\u03c5-\u0394\u03c1\u03bf\u03c5\u03b4\u03b9\u03ce\u03c4\u03bf\u03c5 \u03b3\u03b9\u03ac \u03c4\u03ae\u03bd \u03ad\u03c6\u03b7\u03bc\u03b5\u03c1\u03af\u03b4\u03b1 \u03a6\u03b9\u03bb\u03b5\u03bb\u03b5\u03cd\u03b8\u03b5\u03c1\u03bf\u03c2 (\u039a\u03c5\u03c1\u03b9\u03b1\u03ba\u03ae, 27 \u038a\u03bf\u03c5\u03bd\u03af\u03bf\u03c5 2010), \u1f12\u03bd\u03b8. \u2018\u03b1\u03bd., \u03c3. 66-80.
                                \n\u2022\u00a0\u00a0\u00a0 \u00ab\u0392\u03c3\u03b5\u03bc\u03af\u03c1\u03bd\u03b1\u03b3\u03b9\u03b5 \u0392\u03b7\u03bd\u03c4\u03b9\u03ad\u03bd\u03b9\u03b5 \u03a0\u03c1\u03bf\u03b2\u03bf\u03b6\u03b2\u03ad\u03c3\u03c4\u03b9\u03b3\u03b9\u03b1 \u0395\u03b2\u03b1\u03bd\u03b3\u03ba\u03ad\u03bb\u03b9\u03b3\u03b9\u03b1\u00bb, \u0392\u03ad\u03bb\u03b9\u03ba\u03b1 \u0396\u03bd\u03ac\u03c4\u03b2\u03b1, \u03b1 \u03a1\u03b1\u03bc\u03c0\u03bf\u03c4\u03bd\u03af\u03ba\u03bf\u03b2 \u039c\u03ac\u03bb\u03bf-\u039f, \u039c\u03cc\u03c3\u03c7\u03b1 2010, \u03c3. 16-33.
                                \n\u2022\u00a0\u00a0\u00a0 \u201cFeja\u201d, K\u00ebrkim, Tirana Nr. 4, (janar – prill 2010), p. 5-21.
                                \n\u2022\u00a0\u00a0\u00a0 \u201cFet\u00eb dhe varf\u00ebria e bot\u00ebs\u201d, K\u00ebrkim Nr. 5,Tirana, (maj \u2013 gusht 2010), p. 5-21.
                                \n\u2022\u00a0\u00a0\u00a0 \u201cKirilli dhe Metodi \u2013 Udh\u00ebrr\u00ebfyes\u201d, K\u00ebrkim Nr. 6, Tirana, (shtator – dhjetor 2010), p. 5-20.
                                \n\u2022\u00a0\u00a0\u00a0 \u00a0\u201cPer la comprensione teologica delle altere religioni. Una prospettiva Ortodossa\u201d, Vivens Homo, Revista di Teologia e Scienze religiose 22 (2011), p. 417-440.
                                \n\u2022\u00a0\u00a0\u00a0 Dhimbja brenda drit\u00ebs s\u00eb Ngjalljes\u201d, K\u00ebrkim Nr. 7, Tirana, (janar- prill 2011), p. 5-8.
                                \n\u2022\u00a0\u00a0\u00a0 \u201cNheriu dhe natyra n\u00eb fet\u00eb e m\u00ebdha\u201d, K\u00ebrkim Nr. 8, Tirana, (maj- gusht 2011), p. 5-23.
                                \n\u2022\u00a0\u00a0\u00a0 \u201cMeditation on Peace\u201d, Central Committee WCC 16.2.2011. (Also trans. in German, Spanish, French).
                                \n\u2022\u00a0\u00a0\u00a0 \u039d\u03ad\u03bf\u03b9 \u03ba\u03b1\u03af \u0388\u03ba\u03ba\u03bb\u03b7\u03c3\u03af\u03b1 \u03c3\u0384 \u1f12\u03bd\u03b1\u03bd \u03bc\u03b5\u03c4\u03b1\u03b2\u03b1\u03bb\u03bb\u03cc\u03bc\u03b5\u03bd\u03bf\u00bb, \u03c0\u03b5\u03c1\u03b9\u03bf\u03b4. \u03a0\u03b1\u03c1\u03b5\u03bc\u03b2\u03bf\u03bb\u03ae, \u03c4\u03b5\u03c5\u03c7. 100 (\u038a\u03b1\u03bd.-\u039c\u03ac\u03c1\u03c4. 2012), \u03c3. 5-9. \u03a0\u03b5\u03c1\u03af\u03bb\u03b7\u03c8\u03b7 \u03ac\u03b3\u03b3\u03bb\u03b9\u03ba\u03ae, \u03c3. 48-49.
                                \n\u2022\u00a0\u00a0\u00a0 \u201cNdarja e Lajmit t\u00eb Mir\u00eb dhe nd\u00ebrtimi i Kish\u00ebs n\u00eb dit\u00ebt e sotme\u201d, K\u00ebrkim Nr. 9, Tirana, (2012), p. 111-122.
                                \n\u2022\u00a0\u00a0\u00a0 \u201cLOGOS, Pasuria e mrekullueshme dhe horizontet e gjera t\u00eb nj\u00eb fjale\u201d, Logos University, Tirana, periodical Logos 1, (2012), f. 7-11.
                                \n\u2022\u00a0\u00a0\u00a0 \u00ab\u039c\u03ad \u03ba\u03b1\u03c1\u03c4\u03b5\u03c1\u03b9\u03ba\u03ae \u03c5\u03c0\u03bf\u03bc\u03bf\u03bd\u03ae\u00bb, \u03ad\u03c6\u03b7\u03bc. \u2018\u0397 \u039a\u03b1\u03b8\u03b7\u03bc\u03b5\u03c1\u03b9\u03bd\u03ae, \u03a3\u03ac\u03b2\u03b2\u03b1\u03c4\u03bf 22 \u2013 \u039a\u03c5\u03c1\u03b9\u03b1\u03ba\u03ae 23.1.2012, \u03c3. 19.
                                \n\u2022\u00a0\u00a0\u00a0 \u00ab\u039f\u03af\u03ba\u03bf\u03bc\u03bf\u03bc\u03b9\u03ba\u03ae \u03ba\u03c1\u03af\u03c3\u03b7. \u038c \u03c1\u03cc\u03bb\u03bf\u03c2 \u03c4\u1fc6\u03c2 \u0388\u03ba\u03ba\u03bb\u03b7\u03c3\u03af\u03b1\u03c2\u00bb,\u00a0 \u03ad\u03c1\u03b7\u03bc. \u03a4\u03cc \u0392\u1fc6\u03bc\u03b1, 9.4.2012. (\u2018\u0397\u03bb\u03b5\u03ba\u03c4\u03c1\u03bf\u03bd\u03b9\u03ba\u03ae Economic Justice, pdf. \u03bc\u03bf\u03c1\u03c6\u03ae: www.tovima.gr\/files\/1\/2012\/09\/3, p. 1-7.
                                \n\u2022\u00a0\u00a0\u00a0 \u201cKriza financiare – roli q\u00eb mund t\u00eb luaj\u00eb Kisha\u201d, K\u00ebrkim Nr. 10,\u00a0\u00a0\u00a0 (2013), p. 5-11.
                                \n\u2022\u00a0\u00a0\u00a0 \u00ab\u039d\u03ac \u03bc\u03ae\u03bd \u03ad\u03bd\u03b4\u03bb\u1ff6\u03c3\u03bf\u03c5\u03bc\u03b5 \u03c3\u03ad \u03bd\u03ad\u03bf\u03c5\u03c2 \u03b4\u03b9\u03c7\u03b1\u03c3\u03bc\u03bf\u1fe0\u03c2\u00bb, \u03c3\u03c5\u03bd\u03ad\u03bd\u03c4\u03b5\u03c5\u03be\u03b7 \u03c3\u03c4\u03cc\u03bd \u03a3\u03c4. \u03a4\u03b6\u03af\u03bc\u03b1, \u03ad\u03c6\u03b7\u03bc. \u0389 \u039a\u03b1\u03b8\u03b7\u03bc\u03b5\u03c1\u03b9\u03bd\u03ae, \u039a\u03c5\u03c1\u03b9\u03b1\u03ba\u03ae 20.1.2013, \u03c3.21.
                                \n\u2022\u00a0\u00a0\u00a0 \u00ab\u0386\u03c3\u03c4\u03b5\u03af\u03c1\u03b5\u03c5\u03c4\u03b7 \u03b4\u03cd\u03bd\u03b1\u03bc\u03b7 \u03ba\u03b1\u03c4\u03ac \u03c4\u1fc6\u03c2 \u03ac\u03c0\u03bf\u03b3\u03bd\u03ce\u03c3\u03b5\u03c9\u03c2 \u03ae \u0386\u03bd\u03ac\u03c3\u03c4\u03b1\u03c3\u03b7 \u03c4\u03bf\u1fe0 \u03a7\u03c1\u03b9\u03c3\u03c4\u03bf\u1fe0\u00bb, \u03ad\u03c6\u03b7\u03bc. \u2018\u0397 \u039a\u03b1\u03b8\u03b7\u03bc\u03b5\u03c1\u03b9\u03bd\u03ae, \u03a3\u03ac\u03b2\u03b2\u03b1\u03c4\u03bf 4 \u2013 \u039a\u03c5\u03c1\u03b9\u03b1\u03ba\u03ae\u00a0 \u03a0\u03ac\u03c3\u03c7\u03b1 5.5 2013, \u03c3. 17.
                                \n\u2022\u00a0\u00a0\u00a0 \u201cOrthodox Missions – Past, Present, Future\u201d, Orthodox Perspectives on Mission, ed. P. Vassiliades, Regnum Edinburg Canterbury Series 17, Oxford Centre for Mission Studies, Regnum, Oxford 2013.
                                \n\u2022\u00a0\u00a0\u00a0 \u00ab1700 \u03c7\u03c1\u03cc\u03bd\u03b9\u03b1 \u03ac\u03c0\u03cc \u03c4\u03cc \u0394\u03b9\u03ac\u03c4\u03b1\u03b3\u03bc\u03b1 \u03c4\u1ff6\u03bd \u039c\u03b5\u03b4\u03b9\u03bf\u03bb\u03ac\u03bd\u03c9\u03bd\u00bb, \u03ad\u03c6\u03b7\u03bc. \u0389 \u039a\u03b1\u03b8\u03b7\u03bc\u03b5\u03c1\u03b9\u03bd\u03ae, \u039a\u03c5\u03c1\u03b9\u03b1\u03ba\u03ae 20.10.2013.
                                \n\u2022\u00a0\u00a0\u00a0 \u00abSharing the Good News In a Multi-Religious Country. Theological Reflections on Other Religions,\u201d Orthodoxy in America Lecture Series, Fordham University, 1.28.14, New York City, Orthodox Christian Studies Center, Bronx, NY 2014.
                                \n\u2022\u00a0\u00a0\u00a0 Prologues in various books: \u1f08\u03c0\u03cc\u03c3\u03c4\u03bf\u03bb\u03bf\u03c2 (1979), \u03a3\u03c4\u03af\u03c2 \u03c3\u03b5\u03b9\u03c1\u03ad\u03c2: \u00ab \u1f18\u03c0\u03af \u03c4\u03ac\u03c2 \u03c0\u03b7\u03b3\u03ac\u03c2\u00bb (1973), \u00ab\u039b\u03bf\u03b3\u03b9\u03ba\u03ae \u039b\u03b1\u03c4\u03c1\u03b5\u03af\u03b1\u00bb (1980 \u1f11\u03be.). \u0398. \u039b\u03b5\u03b9\u03c4\u03bf\u03c5\u03c1\u03b3\u03af\u03b1 \u03c4\u03bf\u1fe6 \u1f09\u03b3\u03af\u03bf\u03c5 \u038a\u03c9\u03ac\u03bd\u03bd\u03bf\u03c5 \u03c4\u03bf\u1fe6 X\u03c1\u03c5\u03c3\u03bf\u03c3\u03c4\u03cc\u03bc\u03bf\u03c5 (1980), \u03a0\u03b1\u03bb\u03b1\u03b9\u03ac \u0394\u03b9\u03b1\u03b8\u03ae\u03ba\u03b7 (1981), K\u03b1\u03b9\u03bd\u03ae \u0394\u03b9\u03b1\u03b8\u03ae\u03ba\u03b7 (1981). WCC:\u00a0 Your Will Be Done\u2014Orthodoxy and Mission (1989). Orthodox Editions (Nairobi-Athens): \u0398. \u039b\u03b5\u03b9\u03c4\u03bf\u03c5\u03c1\u03b3\u03af\u03b1\u00a0 \u03c3\u03c4\u03af\u03c2\u00a0 \u1f00\u03c6\u03c1\u03b9\u03ba\u03b1\u03bd\u03b9\u03ba\u03ad\u03c2 \u03b3\u03bb\u1ff6\u03c3\u03c3\u03b5\u03c2:\u00a0 K\u03b9\u03c3\u03bf\u03c5\u03b1\u03c7\u03af\u03bb\u03b9 (1985), K\u03b9\u03ba\u03bf\u03cd\u03b3\u03b9\u03bf\u03c5 (1986), \u039b\u03bf\u03c5\u03b3\u03ba\u03ac\u03bd\u03c4\u03b1 (1987).\u00a0 K\u03b1\u03b9\u03bd\u03ae \u0394\u03b9\u03b1\u03b8\u03ae\u03ba\u03b7 (1993). Also the prologues for seven liturgical and theological books in Albanian (1992\u20132003). See also K . Clemens, The Churches in Europe as Witnesses to Healing, Geneva 2003. L. Hoppe, Resurrection. The Orthodox Autocephalous Church of Albania 1991-2003. Ngjallja, Tirana 2003.\u00a0 L. Veronis, Go Forth, Stories of Mission and Resurrection in Albania, Conciliar Press, Ben Lomand, California 2009.<\/li>\n<\/ul>\n

                                REVISTA PERIODIKE<\/strong><\/p>\n

                                  \n
                                • Founder and editor of the bilingual missionary quarterly Porefthentes\u2013Go Ye (1960\u20131970).
                                  \n\u2022\u00a0\u00a0\u00a0 The quarterly review Panta ta Ethne -All the Nations (1981\u20131992), in Greek and English.
                                  \n\u2022\u00a0\u00a0\u00a0 The monthly journal Ngjallja (Resurrection) published in Albanian, since 1992, and the quarterly review K\u00ebrkim (Research) since 2009.
                                  \nOut of the 240 essays and articles, some have also been translated into Russian, Swedish, Finnish, Serbian, Romanian, Bulgarian, Spanish, and Albanian, German, French, Portuguese, Korean, \u0391rmenian and Kiswahili.<\/li>\n<\/ul>\n

                                  Janar 2013<\/p>\n","protected":false},"excerpt":{"rendered":"

                                  Kryepiskopi i Tiran\u00ebs, Durr\u00ebsit dhe gjith\u00eb Shqip\u00ebris\u00eb Prof. Dr. Anastas Janullatos (YANNOULATOS) – Primat i Kish\u00ebs Orthodhokse Autoqefale Shqip\u00ebris\u00eb – Profesor Emeritus i Universitetit Komb\u00ebtar “Kapodistria” t\u00eb Athin\u00ebs – An\u00ebtar Nderi i Akademis\u00eb s\u00eb Athin\u00ebs – President i K\u00ebshillit Bot\u00ebror t\u00eb Kishave (2006-) – President Nderi i Konferenc\u00ebs Bot\u00ebrore t\u00eb Feve p\u00ebr Paqen (2006-) \u00a0 \u00a0\u00a0Lindi m\u00eb 4 n\u00ebntor t\u00eb vitit 1929, n\u00eb Pire, Greqi.<\/p>\n","protected":false},"author":5,"featured_media":50419,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"pagelayer_contact_templates":[],"_pagelayer_content":"","inline_featured_image":false,"fifu_image_url":"","fifu_image_alt":"","footnotes":""},"categories":[259,257],"tags":[590,201,587],"class_list":["post-2055","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-biografia-dhe-botimet","category-kryepiskopi","tag-biografia-e-kryepiskopit-anastas-2020","tag-kryepiskopi-anastas","tag-587"],"acf":[],"yoast_head":"\nBiografia e Kryepiskopit Anastas 2020 - 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