<\/p>\n
Gjat\u00eb gjysm\u00ebs s\u00eb par\u00eb t\u00eb shekullit XX, Kisha Orthodhokse ishte relativisht jo aktive n\u00eb misionariz\u00ebm. P\u00ebrpjekjet e m\u00ebdha misionare t\u00eb Kish\u00ebs Ruse shkuan drejt fundit, nd\u00ebrsa perdja komuniste e izoloi plot\u00ebsisht Kish\u00ebn. Nd\u00ebrkoh\u00eb Kishat Orthodhokse t\u00eb Ballkanit u p\u00ebrpoq\u00ebn t\u00eb kap\u00ebrcenin pasojat e pes\u00eb shekujve t\u00eb regjimit Otoman. Megjith\u00ebse vendet orthodhokse si Greqia, Rumania, Bullgaria dhe Serbia fituan pavar\u00ebsin\u00eb, nj\u00eb ndjenj\u00eb e fuqishme nacionalizmi mbizot\u00ebronte brenda Kish\u00ebs dhe ideja e sh\u00ebrbimit jasht\u00eb kufinjve t\u00eb vendit t\u00eb tyre ishte nj\u00eb ide, t\u00eb cil\u00ebn pak njer\u00ebz e menduan thell\u00eb. Gjat\u00eb gjysm\u00ebs s\u00eb par\u00eb t\u00eb shekullit XX, Kisha Orthodhokse ishte relativisht jo aktive n\u00eb misionariz\u00ebm. P\u00ebrpjekjet e m\u00ebdha misionare t\u00eb Kish\u00ebs Ruse shkuan drejt fundit, nd\u00ebrsa perdja komuniste e izoloi plot\u00ebsisht Kish\u00ebn. Nd\u00ebrkoh\u00eb Kishat Orthodhokse t\u00eb Ballkanit u p\u00ebrpoq\u00ebn t\u00eb kap\u00ebrcenin pasojat e pes\u00eb shekujve t\u00eb regjimit Otoman. Megjith\u00ebse vendet orthodhokse si Greqia, Rumania, Bullgaria dhe Serbia fituan pavar\u00ebsin\u00eb, nj\u00eb ndjenj\u00eb e fuqishme<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"pagelayer_contact_templates":[],"_pagelayer_content":"","inline_featured_image":false,"fifu_image_url":"","fifu_image_alt":"","footnotes":""},"categories":[258],"tags":[589],"class_list":["post-2043","post","type-post","status-publish","format-standard","hentry","category-tekste-te-ndryshme","tag-historia-e-kryepiskopit"],"acf":[],"yoast_head":"\n
Vet\u00ebm p\u00ebrpara fundit t\u00eb viteve 1950, nj\u00eb num\u00ebr teolog\u00ebsh t\u00eb rinj orthodhoks\u00eb filluan t\u00eb ngren\u00eb z\u00ebrin p\u00ebr nevoj\u00ebn e misionarizmit jasht\u00eb Kish\u00ebs. Nga nj\u00eb konferenc\u00eb nd\u00ebrkomb\u00ebtare e t\u00eb rinjve orthodhoks\u00eb q\u00eb u mbajt n\u00eb vitin 1958, filloi t\u00eb zhvillohet nj\u00eb thirrje p\u00ebr misionariz\u00ebm. K\u00ebta t\u00eb rinj, shpreh\u00ebn iden\u00eb se p\u00ebrgjegj\u00ebsia e Kish\u00ebs ndaj misionit nuk ishte thjesht di\u00e7ka e s\u00eb kaluar\u00ebs, por p\u00ebrkundrazi nj\u00eb p\u00ebrgjegj\u00ebsi p\u00ebr Kish\u00ebn bashk\u00ebkohore. Pavar\u00ebsisht nga gjendja e v\u00ebshtir\u00eb e nj\u00eb Kishe t\u00eb varf\u00ebr t\u00eb sapo\u00e7liruar nga n\u00ebnshtrimi, thirrja apostolike e Zotit k\u00ebrkonte nj\u00eb p\u00ebrgjigje. Udh\u00ebheq\u00ebsi i k\u00ebtij grupimi shum\u00eb t\u00eb ri ishte Anastas Janullatos, nj\u00eb i ri orthodhoks, teolog nga Greqia. Ai sfidoi Kish\u00ebn e Greqis\u00eb po aq sa dhe Kish\u00ebn Orthodhokse n\u00eb nj\u00eb shkall\u00eb m\u00eb t\u00eb gjer\u00eb, q\u00eb t\u00eb ringjallte tradit\u00ebn e dikurshme misionare.
N\u00eb vitin 1959, Anastasi ndihmoi n\u00eb themelimin e “Porefthentes” (Shkoni), nj\u00eb l\u00ebvizje misionare q\u00ebllimi i s\u00eb cil\u00ebs ishte t\u00eb rindizte nd\u00ebrgjegjien misionare t\u00eb Kish\u00ebs Orthodhokse dhe gjithashtu t\u00eb edukonte bot\u00ebn jo-orthodhokse p\u00ebr trash\u00ebgimin\u00eb e pasur misionare t\u00eb Kish\u00ebs s\u00eb Lindjes. Kjo l\u00ebvizje filloi t\u00eb nxirrte nj\u00eb revist\u00eb n\u00eb greqisht dhe anglisht q\u00eb titullohej “Porefthentes”. N\u00eb numrin e par\u00eb t\u00eb saj, Anastasi shkroi nj\u00eb artikull nxit\u00ebs t\u00eb titulluar “Urdh\u00ebresa e harruar”, me t\u00eb cilin ftonte Kish\u00ebn p\u00ebr t\u00eb rizbuluar zellin misionar t\u00eb brezave t\u00eb m\u00ebparsh\u00ebm. N\u00eb k\u00ebt\u00eb artikull teologu i guximsh\u00ebm vinte n\u00eb pyetje plog\u00ebshtin\u00eb e pranuar ndaj misionit q\u00eb mbizot\u00ebronte n\u00eb Kish\u00ebn bashk\u00ebkohore Orthodhokse: \u201cNuk \u00ebsht\u00eb nj\u00eb \u00e7\u00ebshtje \u201ca mundemi?\u201d, por \u00ebsht\u00eb nj\u00eb urdh\u00ebrim i detyruar \u201cne duhet\u201d: \u201cShkoni, pra, dhe m\u00ebsoni t\u00eb gjith\u00eb kombet! Shkoni n\u00eb t\u00eb gjith\u00eb bot\u00ebn dhe predikojini Ungjillin \u00e7do krijese!\u201d Nuk thuhet \u201cshikoni n\u00ebse mundeni\u201d, por \u00ebsht\u00eb nj\u00eb urdh\u00ebr i p\u00ebrcakuar, nj\u00eb urdh\u00ebr i th\u00ebn\u00eb qart\u00eb nga Zoti yn\u00eb… N\u00ebse e l\u00ebm\u00eb veten t\u00eb prehemi t\u00eb qet\u00eb n\u00eb k\u00ebt\u00eb ngurt\u00ebsi zakoni p\u00ebrsa i p\u00ebrket misionarizmit, jo vet\u00ebm q\u00eb po e fshehim drit\u00ebn e past\u00ebr t\u00eb besimit \u201cn\u00ebn tas\u201d, por po tradh\u00ebtojm\u00eb nj\u00eb nga element\u00ebt baz\u00eb t\u00eb tradit\u00ebs son\u00eb Orthodhokse. Sepse puna misionare ka qen\u00eb nj\u00eb tradit\u00eb brenda Kish\u00ebs Orthodhokse… Aktiviteti misionar nuk \u00ebsht\u00eb thjesht di\u00e7ka \u201ce dobishme\u201d ose \u201ce k\u00ebndshme\u201d, por \u00ebsht\u00eb nj\u00eb urdh\u00ebres\u00eb, mbi t\u00eb gjitha na jep nj\u00eb detyr\u00eb, n\u00ebse me t\u00eb v\u00ebrtet\u00eb duam t\u00eb kemi vazhdim\u00ebsi n\u00eb Besimin ton\u00eb Orthodhoks\u201d.
Anastasi, u b\u00eb i njohur si mb\u00ebshtet\u00ebs dhe drejtues i misionarizmit n\u00eb vitet q\u00eb pasuan. Ai i nxiste besimtar\u00ebt orthodhoks\u00eb t\u00eb rigjenin kuptimin e past\u00ebr t\u00eb \u201cnj\u00eb Kishe t\u00eb Shenjt\u00eb, t\u00eb P\u00ebrgjithshme dhe Apostolike\u201d. Madje ai shpresonte t\u00eb ngrinte nj\u00eb lloj qendre misionare orthodhokse t\u00eb jashtme. Megjithat\u00eb entuziazmi i tij u vu n\u00eb loj\u00eb prej shumic\u00ebs s\u00eb qarqeve orthodhokse, si q\u00ebllim jo realist. Sipas nj\u00eb thirrje q\u00eb ai u drejtoi student\u00ebve t\u00eb teologjis\u00eb n\u00eb Universitetin e Athin\u00ebs, n\u00eb janar t\u00eb vitit 1959, dikush nga salla b\u00ebri nj\u00eb v\u00ebrejtje duke th\u00ebn\u00eb n\u00eb m\u00ebnyr\u00eb skeptike, se \u201corganizimi i nj\u00eb Qendre Misionare t\u00eb Jashtme \u00ebsht\u00eb nj\u00ebsoj si nj\u00eb mrekulli\u201d. K\u00ebsaj, Anastasi iu p\u00ebrgjigj: \u201cJemi plot\u00ebsisht n\u00eb nj\u00eb mendje, por si t\u00eb krishter\u00eb ne besojm\u00eb n\u00eb mrekullit\u00eb\u201d. Jeta dhe vepra e Anastas Janullatosit, ndoshta misiologjistit m\u00eb t\u00eb r\u00ebnd\u00ebsish\u00ebm n\u00eb bot\u00ebn e sotme, tregon shembullin e realizimit t\u00eb nj\u00eb mrekullie n\u00eb Kish\u00ebn Orthodhokse bashk\u00ebkohore. <\/span><\/span><\/span><\/span><\/span><\/span><\/p>\n\n\n
\n <\/span><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n","protected":false},"excerpt":{"rendered":"