{"id":2029,"date":"2013-04-08T13:34:32","date_gmt":"2013-04-08T13:34:32","guid":{"rendered":""},"modified":"2021-10-11T00:10:46","modified_gmt":"2021-10-10T22:10:46","slug":"edukimi-i-vullnetit-sipas-frymes-se-krishtere","status":"publish","type":"post","link":"https:\/\/orthodoxalbania.org\/2020\/2013\/04\/08\/edukimi-i-vullnetit-sipas-frymes-se-krishtere\/","title":{"rendered":"Edukimi i vulnetit sipas frym\u00ebs s\u00eb Krishter\u00eb – Grigor S. Petrov"},"content":{"rendered":"

“Mbret\u00ebria e Per\u00ebndis\u00eb \u00ebsht\u00eb nd\u00ebr ju”<\/em><\/strong>
\n (Lluka 17:21)<\/em><\/strong><\/h4>\n

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\u00a0\u00a0\u00a0 Njeriu \u00ebsht\u00eb qenie tep\u00ebr e komplikuar. Lindet dhe rron me nj\u00eb shumic\u00eb prirjesh dhe nevojash, t\u00eb ndryshme jo vet\u00ebm nga pik\u00ebpamja e cil\u00ebsis\u00eb, por edhe e fuqis\u00eb s\u00eb shfaqjes s\u00eb tyre. Kemi nevoja shpirt\u00ebrore dhe konkretisht: intelektuale, estetike dhe morale. Po kemi dhe shum\u00eb nevoja a prirje fizike, trupore. K\u00ebnaqja vet\u00ebm e k\u00ebtyre t\u00eb fundit i siguron njeriut nj\u00eb jet\u00eb vegjetale, shtazore, pa ideal, pa \u00e7\u00ebshtje shpirt\u00ebrore, pa tendenca t\u00eb larta, me pak fjal\u00eb jo jet\u00eb, po q\u00ebndrueshm\u00ebri. P\u00ebrkundrazi; p\u00ebrmbushja e nevojave shpirt\u00ebrore i jep atij mund\u00ebsin\u00eb p\u00ebr t\u00eb ditur si t\u00eb udh\u00ebhiqet n\u00eb jet\u00eb.<\/p>\n

\u00a0 \u00a0 Njeriu, me ndihm\u00ebn e shkenc\u00ebs dhe t\u00eb mendjes s\u00eb tij v\u00ebzhguese, p\u00ebr \u00e7do brez q\u00eb kalon, e njeh m\u00eb tep\u00ebr bot\u00ebn, k\u00ebt\u00eb fush\u00eb t\u00eb veprimtaris\u00eb s\u00eb tij, m\u00ebson t\u00eb p\u00ebrcaktoj\u00eb m\u00eb mir\u00eb aft\u00ebsit\u00eb e tij dhe b\u00ebhet m\u00eb i zoti n\u00eb qeverimin e fuqive t\u00eb natyr\u00ebs. Po nuk duhet t\u00eb k\u00ebnaqet me aq. Ai nuk \u00ebsht\u00eb vet\u00ebm spektator i thjesht\u00eb i dram\u00ebs q\u00eb zhvillohet para syve t\u00eb tij, po person q\u00eb bashk\u00ebpunon, q\u00eb merr pjes\u00eb aktive n\u00eb zhvillimin e k\u00ebsaj drame t\u00eb bot\u00ebs. Puna \u00ebsht\u00eb pra, si do t’i p\u00ebrdor\u00eb njeriu fuqit\u00eb q\u00eb ka zbuluar n\u00eb vetvete, \u00e7’rol d.m.th. do t\u00eb zgjedh\u00eb; rolin e ndonj\u00eb heroi fisnik, i cili punon me vet\u00ebmohim p\u00ebr t\u00eb mir\u00ebn e p\u00ebrgjithshme, apo rolin e ndonj\u00eb egoisti t\u00eb keq e mendjengrehur? \u00c7\u00ebshtje kjo v\u00ebrtet me r\u00ebnd\u00ebsi.<\/p>\n

\u00a0\u00a0\u00a0 Njohja e detyr\u00ebs nuk sjell me vete dhe fuqin\u00eb e zbatimit t\u00eb saj. Burimi i t\u00eb gjitha veprimeve t\u00eb njeriut \u00ebsht\u00eb vullneti.<\/p>\n

\u00a0\u00a0\u00a0 Dhe q\u00eb t\u00eb ec\u00eb njeriu me t\u00eb v\u00ebrtet\u00eb n\u00eb udh\u00ebn e arsyeshme dhe t\u00eb drejt\u00eb q\u00eb i ka caktuar jet\u00ebs s\u00eb tij, s’mjaftojn\u00eb vet\u00ebm njohurit\u00eb e mendjes, po duhet v\u00ebn\u00eb n\u00eb l\u00ebvizje vullneti. K\u00ebnaqni si duhet k\u00ebrkesat e zemr\u00ebs, i jepni probleme q\u00eb e pushtojn\u00eb dhe e p\u00ebrgj\u00ebrojn\u00eb, i vini p\u00ebrpara ideale q\u00eb me an\u00ebn e bukuris\u00eb dhe t\u00eb lart\u00ebsis\u00eb s\u00eb madh\u00ebshtis\u00eb s\u00eb tyre e b\u00ebjn\u00eb vullnetin p\u00ebr vete, dhe at\u00ebher\u00eb keni p\u00ebr ta patur jet\u00ebn ashtu si duhet dhe ashtu si\u00e7 mundet t\u00eb jet\u00eb. \u00c7rregullimet q\u00eb vihen re n\u00eb jet\u00ebn e sotme, sfondi i saj d\u00ebshp\u00ebrues dhe i err\u00ebt, rrjedhin pik\u00ebrisht ngaq\u00eb ne s’kemi marr\u00eb parasysh, s’kemi p\u00ebrmbushur k\u00ebrkesat e zemr\u00ebs; jan\u00eb pasoj\u00eb e nj\u00eb vullneti t\u00eb keq dhe t\u00eb prishur t\u00eb njeriut. Prandaj, do t\u00eb kujtonte dikush se shkenca p\u00ebr edukimin e mir\u00eb t\u00eb vullnetit do t\u00eb ishte nevoj\u00eb t\u00eb p\u00ebrhapej sa m\u00eb shum\u00eb e m\u00eb gjer\u00eb, si shkenc\u00eb themelore e jet\u00ebs. Megjith\u00ebk\u00ebt\u00eb, \u201d\u00e7udia m\u00eb e madhe \u00ebsht\u00eb <\/em>– thot\u00eb nj\u00eb shkrimtar fr\u00ebng – q\u00eb njer\u00ebzit e njohin nevoj\u00ebn dhe dobin\u00eb e m\u00ebsuesve dhe b\u00ebjn\u00eb \u00e7do p\u00ebrpjekje p\u00ebr k\u00ebt\u00eb pun\u00eb; vet\u00ebm shkenc\u00ebn e jet\u00ebs nuk e m\u00ebsojn\u00eb dhe as q\u00eb duan ta m\u00ebsojn\u00eb\u201d!<\/em><\/p>\n

\u00a0\u00a0\u00a0 Vini re \u00e7’kujdes t\u00eb madh tregojn\u00eb prind\u00ebrit p\u00ebr zhvillimin fizik dhe mendor t\u00eb f\u00ebmij\u00ebve t\u00eb tyre dhe sa pak mendojn\u00eb e kujdesen k\u00ebta p\u00ebr edukimin moral t\u00eb tyre. \u00c7’v\u00ebmendje, \u00e7’kujdes dhe \u00e7’p\u00ebrpjekje p\u00ebr t\u00eb parin dhe \u00e7’moskok\u00eb\u00e7arje, \u00e7’pakujdesi e l\u00ebnie pas dore p\u00ebr t\u00eb dytin! Syt\u00eb u mbeten n\u00ebp\u00ebr dritaret mos q\u00ebllojn\u00eb gj\u00eb t\u00eb \u00e7elura e u ftohen f\u00ebmijt\u00eb. I ruajn\u00eb nga lag\u00ebshtia m\u00eb e vog\u00ebl, nga korenti m\u00eb i ndijsh\u00ebm i er\u00ebs. Kujdesen q\u00eb ushqimi t\u00eb jet\u00eb i mir\u00eb dhe i sh\u00ebndetsh\u00ebm. I v\u00ebn\u00eb t\u00eb han\u00eb e t\u00eb flen\u00eb me orar. I shqet\u00ebson dhe t\u00eb g\u00ebrhiturit ose t\u00eb kolliturit m\u00eb i vog\u00ebl dhe ndjekin me kujdes temperatur\u00ebn. Kur pastaj fillon periudha e m\u00ebsimit, u v\u00ebn\u00eb n\u00eb dispozicion libra t\u00eb ndrysh\u00ebm, t\u00eb mir\u00eb e t\u00eb zgjedhur, metodat didaktike m\u00eb t\u00eb p\u00ebrshtatshme, edukator\u00eb, instruktor\u00eb dhe vet\u00eb ata ndjekin me kujdes \u00e7do m\u00ebsim q\u00eb p\u00ebrgatitet p\u00ebr ta.<\/p>\n

\u00a0\u00a0\u00a0 Po a tregohet vall\u00eb nga ana e prind\u00ebrve dhe e edukator\u00ebve qoft\u00eb dhe e nj\u00ebqindta pjes\u00eb e k\u00ebtij kujdesi p\u00ebr edukimin moral t\u00eb f\u00ebmij\u00ebve. Kur f\u00ebmija rritet, \u00e7’i shqet\u00ebson vall\u00eb dhe \u00e7’i hidh\u00ebron m\u00eb tep\u00ebr prind\u00ebrit, prishja e parakohshme morale apo zhvillimi i ngadalsh\u00ebm i mendjes? Kur f\u00ebmij\u00ebs, p\u00ebr \u00e7do ok\u00eb q\u00eb shton, fillojn\u00eb t’i shfaqen instinktet e dob\u00ebta, t\u00eb thithura nj\u00ebher\u00ebsh me qum\u00ebshtin e n\u00ebn\u00ebs dhe t\u00eb ushqyera nga rrethi i shok\u00ebve me t\u00eb cil\u00ebt p\u00ebrzihet; kur me \u00e7do fjal\u00eb q\u00eb m\u00ebson, i forcohen cil\u00ebsit\u00eb e k\u00ebqia, d\u00ebshirat e dob\u00ebta, g\u00ebnjeshtra, dinak\u00ebria, shpirtlig\u00ebsia, lakmia e t\u00eb tjera vese nga t\u00eb cilat vuajn\u00eb f\u00ebmijt\u00eb tan\u00eb; k\u00ebto shenja t\u00eb para, pra t\u00eb prishjes morale t\u00eb f\u00ebmij\u00ebve, i shqet\u00ebsojn\u00eb vall\u00eb prind\u00ebrit, si\u00e7 i shqet\u00ebsojn\u00eb p.sh. simptomat e para t\u00eb ndonj\u00eb s\u00ebmundjeje t\u00eb rrezikshme, si t\u00eb eritritit a t\u00eb difteritit. Kujdesohen vall\u00eb ata p\u00ebr t’i gjetur shkaqet e s\u00ebmundjes morale t\u00eb f\u00ebmij\u00ebve t\u00eb tyre dhe e b\u00ebjn\u00eb pastrimin e duhur, si\u00e7 do t\u00eb b\u00ebnin n\u00eb ndonj\u00eb s\u00ebmundje ngjit\u00ebse t\u00eb tyre?<\/p>\n

\u00a0\u00a0\u00a0 Po le t\u00eb kalojm\u00eb nga f\u00ebmijt\u00eb n\u00eb t\u00eb rinjt\u00eb. P\u00ebr rinin\u00eb shkollore, kemi nj\u00eb shumic\u00eb shoq\u00ebrish e klubesh sportive, kulturore dhe artistike ku ajo edukohet fizikisht e mend\u00ebrisht. Po a kemi t\u00eb pakt\u00ebn edhe nj\u00eb shoq\u00ebri morale p\u00ebr zhvillimin dhe p\u00ebrsosjen morale t\u00eb rinis\u00eb? N\u00eb t\u00eb gjitha k\u00ebto pyetje, realiteti na jep p\u00ebrgjigje v\u00ebrtet d\u00ebshp\u00ebruese. Pse puna \u00ebsht\u00eb k\u00ebshtu e jo ndryshe, s’\u00ebsht\u00eb zor q\u00eb ta kuptojm\u00eb. N\u00eb deg\u00ebn e Ekonomis\u00eb politike \u00ebsht\u00eb nj\u00eb ligj sipas t\u00eb cilit punimi i tok\u00ebs duhet filluar gjithmon\u00eb nga shtresat q\u00eb jan\u00eb m\u00eb pak prodhimtare, po q\u00eb punohen m\u00eb leht\u00eb, dhe pastaj t\u00eb kalojm\u00eb n\u00eb ato q\u00eb jan\u00eb v\u00ebrtet t\u00eb pasura, po q\u00eb k\u00ebrkon m\u00eb shum\u00eb, mundime dhe shpenzime p\u00ebr t’u p\u00ebrgatitur si duhet. Ky ligj lipset t\u00eb vihet n\u00eb zbatim dhe n\u00eb fush\u00ebn e edukat\u00ebs. Edhe k\u00ebtu duhet filluar me m\u00ebsimin, njohjen dhe pranimin e \u00e7\u00ebshtjeve m\u00eb t\u00eb thjeshta morale q\u00eb ushtrojn\u00eb m\u00eb pak influenc\u00eb mbi veprimet tona dhe vet\u00ebm m\u00eb von\u00eb t\u00eb kalojm\u00eb n\u00eb \u00e7\u00ebshtjet m\u00eb t\u00eb r\u00ebnd\u00ebsishme, t\u00eb rr\u00ebnjosura thell\u00eb, q\u00eb lypin kujdes e mundim m\u00eb t\u00eb madh dhe q\u00eb, p\u00ebr k\u00ebt\u00eb shkak, ushtrojn\u00eb dhe nj\u00eb influenc\u00eb m\u00eb dobiprur\u00ebse e m\u00eb t\u00eb q\u00ebndrueshme mbi jet\u00ebn.<\/p>\n

\u00a0\u00a0\u00a0 \u00cbsht\u00eb m\u00eb leht\u00eb, natyrisht, t’i forcojm\u00eb f\u00ebmij\u00ebs organizmin fizik, t’ia b\u00ebjm\u00eb t\u00eb fort\u00eb, t\u00eb duruesh\u00ebm e t\u00eb shkath\u00ebt, t’i pasurojm\u00eb mendjen me njohuri t\u00eb ndryshme dhe t’i zhvillojm\u00eb shijen artistike p\u00ebr \u00e7do gj\u00eb t\u00eb bukur e t\u00eb lart\u00eb, sesa t’i formojm\u00eb nj\u00eb karakter moral t\u00eb p\u00ebrsosur, t’i drejtojm\u00eb vullnetin n\u00eb t\u00eb k\u00ebrkuarit e s\u00eb v\u00ebrtet\u00ebs s\u00eb p\u00ebrjetshme dhe t\u00eb bukuris\u00eb shpirt\u00ebrore. Mir\u00ebpo, kjo pik\u00ebrisht \u00ebsht\u00eb dhe puna m\u00eb kryesore p\u00ebr njeriun! I dituri romak Epiktiti thoshte: “sh\u00ebrbimin m\u00eb t\u00eb madh do t’ia sillni shtetit vet\u00ebm at\u00ebher\u00eb kur, n\u00eb vend q\u00eb t\u00eb nd\u00ebrtoni godina madh\u00ebshtore, do t\u00eb b\u00ebni \u00e7do p\u00ebrpjekje p\u00ebr t\u00eb lart\u00ebsuar shpirtin e qytetar\u00ebve tuaj; sepse, m\u00eb mir\u00eb \u00ebsht\u00eb q\u00eb njer\u00ebzit me shpirt t\u00eb lart\u00eb t\u00eb banojn\u00eb n\u00eb kasolle t\u00eb vogla, se shpirtra t\u00eb dob\u00ebt n\u00eb godina madh\u00ebshtore\u201d<\/em>. Dhe nj\u00eb tjet\u00ebr shkrimtar, Suifti, n\u00eb vepr\u00ebn e tij “Guliver” shton: \u201dkur \u00ebsht\u00eb fjala t\u00eb zgjidhen persona p\u00ebr t’u em\u00ebruar n\u00eb detyra t\u00eb larta shtet\u00ebrore, duhen v\u00ebn\u00eb re m\u00eb tep\u00ebr cil\u00ebsit\u00eb e tyre morale se cil\u00ebsit\u00eb e talentet e tjera. Sepse, edhe cil\u00ebsit\u00eb e zot\u00ebsit\u00eb m\u00eb t\u00eb larta shpirt\u00ebrore, s’mund t’i z\u00ebvend\u00ebsojn\u00eb cil\u00ebsit\u00eb morale. Prandaj, faji m\u00eb i madh dhe m\u00eb i rreziksh\u00ebm q\u00eb mund t\u00eb b\u00ebhet \u00ebsht\u00eb, kur detyrat e larta t\u00eb administrat\u00ebs u besohen personave me zhvillim mendor t\u00eb madh e t\u00eb talentuar, po pa baza morale. Sepse, nj\u00eb gabim q\u00eb b\u00ebhet prej nj\u00eb njeriu t\u00eb paditur po t\u00eb moralsh\u00ebm, s’mund t\u00eb ket\u00eb kurr\u00eb aq p\u00ebrfundime t\u00eb d\u00ebmshme p\u00ebr popullin, sesa vepra e nj\u00eb njeriu t\u00eb prishur moralisht, i cili, p\u00ebr hir t\u00eb zgjuarsis\u00eb dhe t\u00eb talentit t\u00eb tij, mund ta shtoj\u00eb e ta fsheh\u00eb mir\u00eb e bukur\u201d<\/em>. Dhe Rusoi thot\u00eb: “n\u00ebpun\u00ebs i lart\u00eb mund t\u00eb b\u00ebhet kushdo, po njeri, jo\u201d. Q\u00eb t\u00eb b\u00ebhet njeriu njeri me kuptimin e plot\u00eb t\u00eb fjal\u00ebs, lipset p\u00ebrpjekje e madhe, p\u00ebrpjekje dhe luft\u00eb me vetveten, me instinktet e dob\u00ebta e shtazore, p\u00ebrpjekje e pareshtur p\u00ebr t\u00eb ecur drejt idealit t\u00eb lart\u00eb t\u00eb jet\u00ebs.<\/p>\n

\u00a0\u00a0\u00a0 Dhe pik\u00ebrisht k\u00ebtu q\u00ebndron gabimi i sistemit ton\u00eb edukativ. Ne kujtojm\u00eb, se po t’i tregojm\u00eb f\u00ebmij\u00ebs \u00e7ka \u00ebsht\u00eb e drejt\u00eb dhe \u00e7ka \u00ebsht\u00eb e shtremb\u00ebr, ajo do t\u00eb b\u00ebj\u00eb t\u00eb par\u00ebn. Nuk na \u00ebsht\u00eb mbushur akoma mendja, se dobia morale q\u00eb mund t\u00eb p\u00ebrfitohet nga edukata, duhet t\u00eb jet\u00eb m\u00eb shum\u00eb nj\u00eb p\u00ebrfundim i edukimit t\u00eb zemr\u00ebs dhe t\u00eb vullnetit, se sa i edukimit t\u00eb mendjes. Kur f\u00ebmija, n\u00eb vend q\u00eb t\u00eb m\u00ebsoj\u00eb kjo \u00ebsht\u00eb e mir\u00eb ose ajo \u00ebsht\u00eb e keqe, sillet n\u00eb pozit\u00eb t\u00eb ndjej\u00eb \u00e7ka \u00ebsht\u00eb e mir\u00eb ose \u00e7ka \u00ebsht\u00eb e keqe, kur me an\u00eb shembujsh t\u00eb gjall\u00eb k\u00ebshillohet t\u00eb doj\u00eb virtytin e t\u00eb urrej\u00eb veset, kur i forcohen tendencat e mira dhe i m\u00ebnjanohen ose i \u00e7rr\u00ebnjosen t\u00eb k\u00ebqijat, kur i zgjohet n\u00eb shpirt dhe i ushqehet ndjenja e s\u00eb mir\u00ebs, e s\u00eb drejt\u00ebs dhe e s\u00eb v\u00ebrtet\u00ebs: at\u00ebher\u00eb ajo edukohet me t\u00eb v\u00ebrtet\u00eb dhe b\u00ebhet njeri.<\/p>\n

\u00a0\u00a0\u00a0 Filozofi dhe moralisti gjerman Hitly thoshte: “ngarkimi p\u00ebrmbi mas\u00eb i mendjes s\u00eb vog\u00ebl t\u00eb f\u00ebmij\u00ebve me parime fetare \u00ebsht\u00eb nj\u00eb gabim i madh pedagogjik, q\u00eb u lind nga keqkuptimi i nj\u00eb akti t\u00eb Shp\u00ebtimtarit, i Cili, si\u00e7 q\u00ebndron e v\u00ebrteta, f\u00ebmij\u00ebt i ka dashur dhe i ka bekuar, po kurr\u00eb nuk ka k\u00ebrkuar prej tyre q\u00eb ta pasojn\u00eb. F\u00ebmij\u00ebt kan\u00eb m\u00eb shum\u00eb nevoj\u00eb p\u00ebr dashuri, p\u00ebr shembuj dhe m\u00eb pak nevoj\u00eb p\u00ebr parime fetare. Megjith\u00ebk\u00ebt\u00eb, u japim atyre shum\u00eb njohuri parimesh, kurse shembuj dashurie fare pak. Kur vjen pastaj koha, q\u00eb f\u00ebmij\u00ebt jan\u00eb n\u00ebgjendje t\u00eb studiojn\u00eb doktrin\u00ebn fetare, at\u00ebher\u00eb kjo lihet m\u00ebnjan\u00eb”…<\/em><\/p>\n

\u00a0\u00a0\u00a0 P\u00ebrfytyroni tani se \u00e7’pasoj\u00eb mund t\u00eb ket\u00eb ky drejtim i gabuar i edukat\u00ebs p\u00ebrmbi ta, q\u00eb si nj\u00eb brez i ri, kan\u00eb p\u00ebr t\u00eb na z\u00ebvend\u00ebsuar! Aq n\u00eb let\u00ebrsi, sa edhe n\u00eb shoq\u00ebri, theksohet gjithnj\u00eb se rinis\u00eb i mungon interesimi p\u00ebr ideale t\u00eb larta, se vullneti i \u00ebsht\u00eb dob\u00ebsuar, se pun\u00ebtor\u00ebt e idealit mungojn\u00eb, se nd\u00ebrgjegja, detyra, e mira e p\u00ebrgjithshme, jan\u00eb harruar krejt. Po nga t\u00eb dalin idealet e larta, karakteret e forta, vullneti i hekurt? N\u00eb ar\u00eb rritet ajo q\u00eb mbillet. Rinia b\u00ebhet e till\u00eb, si\u00e7 e rrit familja, shkolla, jeta. Karakteri i p\u00ebrsosur moralisht, d.m.th. fuqia e pamposhtur p\u00ebr t’u b\u00ebr\u00eb m\u00eb t\u00eb mir\u00eb, zot\u00ebrimi i plot\u00eb i ndjenjave fisnike dhe i parimeve morale n\u00eb shpirtin ton\u00eb kund\u00ebr prirjeve shtazore, jan\u00eb gj\u00ebra q\u00eb njeriu nuk i ka q\u00eb nga t\u00eb lindurit. Karakteret nuk formohen me an\u00eb t\u00eb ndonj\u00eb fuqie t\u00eb panjohur n\u00ebp\u00ebr ateliet\u00eb misterioze t\u00eb natyr\u00ebs, po brenda jet\u00ebs q\u00eb na rrethon, me an\u00eb t\u00eb p\u00ebrpjekjeve tona. N\u00ebse gjat\u00eb edukimit t\u00eb rinis\u00eb nuk i jepet kujdesi i duhur zhvillimit t\u00eb karakterit, n\u00ebse mendja pasurohet, gustoja zhvillohet, po vullneti jo, at\u00ebher\u00eb, karaktere t\u00eb fort\u00eb s’do t\u00eb kemi dhe as q\u00eb do t\u00eb kemi ndonj\u00ebher\u00eb, po t\u00eb mos ndryshohet m\u00ebnyra e edukat\u00ebs.<\/p>\n

\u00a0\u00a0\u00a0 K\u00ebtu e shoh t\u00eb nevojshme t\u00eb them pak fjal\u00eb p\u00ebr doktrin\u00ebn e Shopenhauerit n\u00eb lidhje me k\u00ebt\u00eb \u00e7\u00ebshtje. Ky predikues i famsh\u00ebm i pesimizmit thot\u00eb se, meq\u00eb karakteri lindet bashk\u00eb me njeriun, ai s’mund t\u00eb ndryshohet. N\u00eb t\u00eb t\u00ebra etapat, n\u00ebn t\u00eb gjitha lidhjet e marr\u00ebdh\u00ebniet, njeriu mbetet po ai, i pandryshuar, si gaforrja n\u00eb guack\u00ebn e saj. Ndryshohen vet\u00ebm format e shfaqjes n\u00ebn t\u00eb cilat n\u00eb koh\u00ebra t\u00eb ndryshme paraqitet karakteri, po karakteri n\u00eb vetvete nuk ndryshohet. Po ajo grad\u00eb e lig\u00ebsis\u00eb, nj\u00ebrin mund ta \u00e7oj\u00eb n\u00eb varje, tjetrin ta l\u00ebr\u00eb t\u00eb qet\u00eb n\u00eb gjirin e familjes s\u00eb tij. Po ajo shkall\u00eb e lig\u00ebsis\u00eb, n\u00eb nj\u00eb popull mund t\u00eb shfaqet me karakteristika primitive, me vrasje dhe kanibalizma, kurse n\u00eb nj\u00eb tjet\u00ebr me an\u00eb intrigash, shtypjesh dhe konfliktesh t\u00eb paraqitura me hir dhe eleganc\u00eb. Vet\u00ebm forma ndryshon, esenca \u00ebsht\u00eb po ajo. Uj\u00ebt, ose derdhet duke shkum\u00ebzuar p\u00ebrmes shk\u00ebmbinjsh, ose vjen dal\u00ebngadal\u00eb me shtret\u00ebr t\u00eb p\u00ebrgatitur, ose q\u00ebndron i qet\u00eb n\u00eb an\u00ebt e liqenit apo del si n\u00eb shpat\u00eb prej ndonj\u00eb burimi t\u00eb vrullsh\u00ebm, po uj\u00eb \u00ebsht\u00eb, me t\u00eb t\u00ebra cil\u00ebsit\u00eb e tij natyrale. K\u00ebshtu \u00ebsht\u00eb dhe me karakterin e njeriut. N\u00eb kushte t\u00eb ndryshme, n\u00ebn forma t\u00eb ndryshme, ai n\u00eb esenc\u00eb mbetet ashtu si\u00e7 \u00ebsht\u00eb. Sikund\u00ebr njeriu s’mund t\u00eb ndryshoj\u00eb arin n\u00eb gur\u00eb xhevahiri, thot\u00eb Shopenhaueri, po ashtu s’mund t\u00eb ndryshoj\u00eb dhe karakterin. Nj\u00eb egoist, s’mund ta heq\u00eb egoizmin, sikund\u00ebr nj\u00eb mace s’mund t\u00eb heq\u00eb zakonin p\u00ebr t\u00eb kapur minj. \u00c7do njeri, n\u00ebn cilatdo kushte qoft\u00eb, \u00ebsht\u00eb po ai dhe mbetet po ai. N\u00ebse do t\u00eb ishte e mundur q\u00eb karakteri, me kalimin e mosh\u00ebs, t\u00eb ndryshohej dhe vit p\u00ebr vit t\u00eb b\u00ebhej m\u00eb i p\u00ebrsosur, njer\u00ebzit pleq at\u00ebher\u00eb, do t\u00eb duhej t\u00eb ishin m\u00eb t\u00eb fort\u00eb n\u00eb virtyte dhe n\u00eb karakter, sesa t\u00eb rinjt\u00eb, gj\u00eb e cila n\u00eb realitet nuk vihet re.<\/p>\n

\u00a0\u00a0\u00a0 K\u00ebshtu thot\u00eb Shopenhaueri. Po arsyetimet e tij s’mund t\u00eb q\u00ebndrojn\u00eb para nj\u00eb kritike serioze. K\u00ebto arsyetime, nuk provojn\u00eb q\u00eb karakteret s’mund t\u00eb ndryshohen, po vet\u00ebm q\u00eb zakonisht nuk ndryshohen, q\u00eb shumica e njer\u00ebzve nuk b\u00ebn as m\u00eb t\u00eb vogl\u00ebn p\u00ebrpjekje p\u00ebr t’i ndryshuar. K\u00ebnaqemi t\u00eb ecim mbi udh\u00ebn e shkelur, ndon\u00ebse kjo \u00ebsht\u00eb lodh\u00ebse, sesa t\u00eb \u00e7elim nj\u00eb udh\u00eb t\u00eb re, t\u00eb ndershme dhe lavdiplot\u00eb. Kemi frik\u00eb t’i shpallim luft\u00eb vetes dhe ambientit, t\u00eb b\u00ebjm\u00eb p\u00ebrpjekjet e duhura p\u00ebr idealet e larta t\u00eb jet\u00ebs. Jemi gati t\u00eb sakrifikojm\u00eb idealet tona, sesa t\u00eb humbasim jet\u00ebn e qet\u00eb dhe t\u00eb bollshme. K\u00ebshtu q\u00eb njeriu, i cili k\u00ebnaqet vet\u00ebm me jet\u00ebn e ul\u00ebt gjer n\u00eb pleq\u00ebri, pa b\u00ebr\u00eb asnj\u00eb p\u00ebrpjekje p\u00ebr lart\u00ebsimin e tij, i mbetet natyrisht besnik karakterit t\u00eb tij, si\u00e7 thot\u00eb dhe Shopenhaueri. Ai s’ka p\u00ebr ta ndier kurr\u00eb urrejtjen p\u00ebr t\u00eb lig\u00ebn, as nuk ka p\u00ebr t\u00eb b\u00ebr\u00eb ndonj\u00eb p\u00ebrpjekje p\u00ebr t’u larguar nga ajo. Po kjo s’do t\u00eb thot\u00eb se karakteri s’mund t\u00eb ndryshohet.<\/p>\n

\u00a0\u00a0\u00a0 Po t\u00eb ishte se provohej, q\u00eb \u00e7do p\u00ebrpjekje e b\u00ebr\u00eb p\u00ebr t\u00eb ndryshuar karakterin, \u00ebsht\u00eb e kot\u00eb, dhe se njeriu, me gjith\u00eb d\u00ebshir\u00ebn e mir\u00eb q\u00eb ka dhe p\u00ebrpjekjen q\u00eb b\u00ebn, s’mund t\u00eb ndryshohet, at\u00ebher\u00eb \u00e7do bised\u00eb do t\u00eb ishte e tep\u00ebrt. Mir\u00ebpo puna s’\u00ebsht\u00eb k\u00ebshtu. P\u00ebrkundrazi, njeriu egoist mund t\u00eb ngrihet gjer n\u00eb altruiz\u00ebm, krimineli dhe kusari t\u00eb b\u00ebhet Samaritan p\u00ebrd\u00ebllimtar dhe i demoralizuari asket i p\u00ebrsosur. Dhe kemi shum\u00eb shembuj, t\u00eb cil\u00ebt na provojn\u00eb, se edhe keqb\u00ebr\u00ebsit m\u00eb t\u00eb m\u00ebdhenj, t\u00eb v\u00ebn\u00eb n\u00ebn influenc\u00ebn e disa rrethanave, mund t\u00eb arrijn\u00eb heronj. Nj\u00eb shumic\u00eb shenjtor\u00ebsh, kusari i kryqit t\u00eb Golgothas\u00eb e t\u00eb tjer\u00eb, jan\u00eb prova t\u00eb gjalla, se sa shpejt dhe p\u00ebrfundimisht mund t\u00eb kryhet nj\u00eb ndryshim i till\u00eb n\u00eb karakterin e njeriut!<\/p>\n

\u00a0\u00a0\u00a0 Karakteri nuk \u00ebsht\u00eb pra nj\u00eb di\u00e7ka q\u00eb s’mund t\u00eb ndryshohet. Ai \u00ebsht\u00eb prodhim i l\u00ebnd\u00ebs q\u00eb na e ka falur natyra dhe i m\u00ebnyr\u00ebs se si ka ditur familja, shkolla, shoq\u00ebria dhe sidomos ne vet\u00eb, t\u00eb veprojm\u00eb me k\u00ebt\u00eb material q\u00eb na e ka dh\u00ebn\u00eb natyra. Prandaj, n\u00eb ndjeni etje p\u00ebr ideale, n\u00eb ndjeni shtytje p\u00ebr t\u00eb b\u00ebr\u00eb mir\u00eb dhe etjen p\u00ebr t\u00eb k\u00ebrkuar t\u00eb v\u00ebrtet\u00ebn dhe nuk d\u00ebshironi q\u00eb k\u00ebto t\u00eb gjitha t\u00eb burgosen pa lul\u00ebzuar, n\u00eb s’doni q\u00eb jeta t\u00eb mbyt\u00eb \u00ebndrrat tuaja t\u00eb arta dhe t’ua b\u00ebj\u00eb hi, punoni, mundohuni p\u00ebr l\u00ebvrimin e karakterit tuaj, forconi vullnetin n\u00eb drejtimin e pun\u00ebve t\u00eb mira, q\u00eb jeta t\u00eb b\u00ebhet e bukur dhe njeriu t\u00eb jet\u00eb i gjall\u00eb me t\u00eb v\u00ebrtet\u00eb; p\u00ebrpiquni t’ia arrini fitores m\u00eb t\u00eb bukur, fitores kund\u00ebr vetvetes, fitores kund\u00ebr t\u00eb gjitha prirjeve t\u00eb k\u00ebqija t\u00eb natyr\u00ebs suaj!<\/p>\n

\u00a0\u00a0\u00a0 T\u00eb mundurit e vetvetes \u00ebsht\u00eb fitorja m\u00eb e bukur. \u201dAi q\u00eb mund t\u00eb vet\u00ebsundohet aq, sa instinktet e tij t\u00eb egra t’i p\u00ebrulen arsyes, dhe mendja t\u00eb jet\u00eb mbi t\u00eb gjitha e p\u00ebrulur te Per\u00ebndia, \u00ebsht\u00eb nj\u00ebfitimtar i v\u00ebrtet\u00eb dhe zot\u00ebrues i bot\u00ebs\u201d<\/em>, – thot\u00eb Thomai a Kempis. Nuk e mohojm\u00eb; kjo fitore arrihet me p\u00ebrpjekje t\u00eb r\u00ebnda. Edhe Ungjilli e thekson se mbret\u00ebria e qiejve fitohet vet\u00ebm pas mundimesh t\u00eb m\u00ebdha. Edukimi moral i vetvetes, zhvillimi gradual i natyr\u00ebs shpirt\u00ebrore, \u00ebsht\u00eb nj\u00eb pun\u00eb q\u00eb lyp nj\u00eb mbik\u00ebqyrje t\u00eb q\u00ebndrueshme dhe t\u00eb fort\u00eb dhe nj\u00eb disiplin\u00eb t\u00eb vazhdueshme. Nuk e kish kot Petri i Madh kur, duke kuptuar demoralizimin e natyr\u00ebs s\u00eb tij, thoshte: \u201dkaq armiq kam mposhtur; veten time s’mund ta mposht\u201d<\/em>.<\/p>\n

\u00a0\u00a0\u00a0 Personaliteti i p\u00ebrsosur moralisht formohet kur mish\u00ebrohen te njeriu idealet e dashuris\u00eb dhe s\u00eb t\u00eb drejt\u00ebs. Edhe sa m\u00eb i lart\u00eb e m\u00eb i past\u00ebr \u00ebsht\u00eb ideali, aq p\u00ebrpjekje m\u00eb t\u00eb m\u00ebdha lipsen p\u00ebr realizimin e tij. P\u00ebr ta zot\u00ebruar n\u00eb m\u00ebnyr\u00eb t\u00eb plot\u00eb at\u00eb, duhet t’ia p\u00ebrqendrojm\u00eb t\u00ebr\u00eb fuqit\u00eb tona shpirt\u00ebrore vet\u00ebm e vet\u00ebm atij. Lipset q\u00eb ky ideal, me an\u00eb t\u00eb fuqis\u00eb influencuese t\u00eb tij mbi idet\u00eb e tjera, t\u00eb zgjeroj\u00eb fush\u00ebn e veprimtaris\u00eb dhe t\u00eb b\u00ebhet k\u00ebshtu qendra udh\u00ebheq\u00ebse p\u00ebr rind\u00ebrtimin e t\u00ebr\u00eb jet\u00ebs son\u00eb t\u00eb brendshme.<\/p>\n

\u00a0\u00a0\u00a0 Kur e pyet\u00ebn nj\u00eb her\u00eb Njutonin,si e gjeti ligjin e gravitetit, u p\u00ebrgjigj k\u00ebshtu: \u201dduke u menduar gjithmon\u00eb p\u00ebr t\u00eb\u201d<\/em>. Dhe n\u00eb nj\u00eb rast tjet\u00ebr u shpreh k\u00ebshtu: “gjithmon\u00eb mbaj nd\u00ebr mend objektin e v\u00ebzhgimit tim dhe pres me durim, q\u00eb agimi i dob\u00ebt i m\u00ebngjesit t\u00eb ndryshohet dal\u00ebngadal\u00eb n\u00eb drit\u00eb t\u00eb p\u00ebrsosur\u201d<\/em>. Shkurt, asnj\u00eb prodhim artistik i sh\u00ebnuar, asnj\u00eb vep\u00ebr e shquar shkencore, asnj\u00eb ide gjeniale, nuk lindet menj\u00ebher\u00eb, po t\u00eb gjitha b\u00ebhen pas nj\u00eb p\u00ebrgatitjeje n\u00eb mendjen dhe n\u00eb zemr\u00ebn e autorit dhe pas nj\u00eb zhvillimi gradual, t\u00eb gjat\u00eb dhe t\u00eb vazhduesh\u00ebm.<\/p>\n

\u00a0\u00a0\u00a0 Ky zhvillim \u00ebsht\u00eb gjithashtu i domosdosh\u00ebm dhe p\u00ebr formimin e nj\u00eb personaliteti moral t\u00eb p\u00ebrsosur. Po t\u00eb duam p.sh. q\u00eb ideali i dashuris\u00eb dhe i s\u00eb v\u00ebrtet\u00ebs ungjillore t\u00eb b\u00ebhet pron\u00eb e jona, po t\u00eb duam q\u00eb ky t\u00eb kaloj\u00eb n\u00eb mishin dhe n\u00eb gjakun ton\u00eb, at\u00ebher\u00eb duhet t’i japim t\u00ebr\u00eb v\u00ebmendjen e duhur. Sepse, n\u00ebse ky ideal nuk e p\u00ebrshkon natyr\u00ebn ton\u00eb, \u00ebsht\u00eb sikur t\u00eb mos e kemi patur: do t\u00eb vdes\u00eb, do t\u00eb harrohet pa l\u00ebn\u00eb asnj\u00eb gjurm\u00eb n\u00eb brend\u00ebsin\u00eb ton\u00eb. Duhet pra q\u00eb t’i japim atij t\u00ebr\u00eb kujdesin e duhur dhe t\u00eb p\u00ebrqendrojm\u00eb rreth tij t\u00ebr\u00eb fuqit\u00eb tona. Vet\u00ebm n\u00eb k\u00ebt\u00eb rast ideali fiton gjall\u00ebri dhe me ndihm\u00ebn e nj\u00eb fuqie misterioze magnetike, me an\u00eb t\u00eb udh\u00ebs s\u00eb shoq\u00ebrimit t\u00eb ideve, lind ide dhe mendime dobiprur\u00ebse dhe shkakton nd\u00ebr ne ndjenja t\u00eb forta me t\u00eb cilat shkrihet n\u00eb nj\u00eb t\u00ebr\u00ebsi t\u00eb pand\u00ebrprer\u00eb.<\/p>\n

\u00a0\u00a0\u00a0 K\u00ebt\u00eb forcim t\u00eb nj\u00eb ideje t\u00eb lart\u00eb n\u00eb shpirtin e njeriut, ose zhvillimin e nj\u00eb ndjenje ideale n\u00eb brend\u00ebsin\u00eb ton\u00eb, psikologu francez Peyot, e krahason me formimin artificial t\u00eb kristaleve. \u201dKur n\u00eb nj\u00eb shkrirje kimike, n\u00eb t\u00eb cil\u00ebn ndodhen m\u00eb shum\u00eb trupa, v\u00ebm\u00eb nj\u00eb kristal – thot\u00eb Peyoti – at\u00ebher\u00eb pjes\u00ebt q\u00eb kan\u00eb lidhje me kristalin, me an\u00eb t\u00eb fuqis\u00eb misterioze t\u00eb t\u00ebrheqjes, do t\u00eb ndahen prej l\u00ebngut dhe dal\u00ebngadal\u00eb do t\u00eb mblidhen rreth kristalit. Kristali ka p\u00ebr t’u zmadhuar vazhdimisht dhe n\u00ebse kjo shkrirje lihet pa u trazuar p\u00ebr disa jav\u00eb ose dhe muaj, do t\u00eb kemi at\u00ebher\u00eb nj\u00eb lloj t\u00eb ri kristali, i cili, p\u00ebr bukurin\u00eb dhe madh\u00ebsin\u00eb e tij, do t\u00eb jet\u00eb mburrja e laboratorit ton\u00eb kimik\u201d<\/em>.<\/p>\n

\u00a0\u00a0\u00a0 K\u00ebshtu ngjet dhe n\u00eb psikologji. Merrni nj\u00eb gjendje shpirt\u00ebrore t\u00eb \u00e7do lloji qoft\u00eb dhe e nxirrni n\u00eb sip\u00ebrfaqe t\u00eb vet\u00ebdijes suaj duke e mbajtur atje p\u00ebr nj\u00eb koh\u00eb t\u00eb gjat\u00eb. Kini p\u00ebr t\u00eb par\u00eb at\u00ebher\u00eb se si, pa e ndier, me influenc\u00ebn e nj\u00eb mjeti misterioz si ai i shkrirjes kimike, do t\u00eb mblidhen rreth asaj gjendjeje shpirt\u00ebrore t\u00ebr\u00eb idet\u00eb dhe l\u00ebvizjet e shpirtit q\u00eb kan\u00eb lidhje me t\u00eb, dhe ka p\u00ebr t\u00eb lindur nj\u00eb ndjenj\u00eb e fort\u00eb dhe e madhe, ndjenj\u00eb e cila ka p\u00ebr t\u00eb rob\u00ebruar plot\u00ebsisht vullnetin. Para saj t\u00eb t\u00ebra ndjenjat e tjera prapsen. Bile dhe ndjenjat e dob\u00ebta, po t\u00eb lihemi n\u00eb duart e tyre, mund t\u00eb na rob\u00ebrojn\u00eb plot\u00ebsisht.<\/p>\n

\u00a0\u00a0\u00a0 N\u00eb librin e tij “Qenia e krimit dhe e kriminelit”, shkrimtari Drill p\u00ebrmend nj\u00eb seri t\u00eb t\u00ebr\u00eb personash, t\u00eb cil\u00ebt, duke u pushtuar prej epshesh t\u00eb dob\u00ebta, kan\u00eb b\u00ebr\u00eb ato q\u00eb b\u00ebn\u00eb. P\u00ebrmend p.sh. nj\u00eb njeri, i cili t\u00ebr\u00eb jet\u00ebn e kaloi duke u kujdesur vet\u00ebm p\u00ebr stomakun e tij. Sh\u00ebtiti t\u00ebr\u00eb viset e Franc\u00ebs q\u00eb shquheshin p\u00ebr t\u00eb ngr\u00ebna, studioi me kujdes fiziologjin\u00eb e tretjes, historin\u00eb e p\u00ebrgjithshme dhe udh\u00ebtimet e zbulimeve, po vet\u00ebm nga pik\u00ebpamja ushqimore. Dinte t\u00eb tregoj\u00eb q\u00eb n\u00eb \u00e7’vit dhe n\u00ebn \u00e7’mbret u p\u00ebrdor p\u00ebr her\u00eb t\u00eb par\u00eb filan gjell\u00eb ose prej kujt u gatua dhe nga ishte ai. P\u00ebr asgj\u00eb tjet\u00ebr nuk bisedonte, ve\u00e7se p\u00ebr gastronomi dhe asnj\u00eb tjet\u00ebr nuk \u00e7monte p\u00ebrve\u00e7 gastronom\u00ebve dhe gjell\u00ebb\u00ebr\u00ebsve. Nj\u00eb tjet\u00ebr zotni, po k\u00ebshtu i \u00e7uditsh\u00ebm, ka prishur p\u00ebr t\u00eb ngr\u00ebn\u00eb t\u00ebr\u00eb pasurin\u00eb e tij, t\u00eb ardhurat e s\u00eb cil\u00ebs kapnin shum\u00ebn e gjysm\u00eb milioni rublash, vet\u00ebm p\u00ebr gjasht\u00eb vjet. Kishte agjent\u00eb n\u00eb Kin\u00eb, n\u00eb Meksik\u00eb dhe n\u00eb Kanada, q\u00eb i d\u00ebrgonin ushqimet m\u00eb t\u00eb zgjedhura e m\u00eb t\u00eb shtrenjta. Dhe kur nuk i mbeti n\u00eb xhep ve\u00e7se nj\u00eb lir\u00eb vet\u00ebm, bleu me k\u00ebt\u00eb nj\u00eb peshk, e gatoi pas t\u00ebr\u00eb rregullave t\u00eb artit t\u00eb gjell\u00ebb\u00ebrjes, dhe e h\u00ebngri; pastaj u \u00e7lodh p\u00ebr dy or\u00eb q\u00eb t\u00eb b\u00ebhej tretja dhe, si u k\u00ebnaq p\u00ebr her\u00eb t\u00eb fundit, u hodh n\u00eb uj\u00eb edhe u mbyt. Meq\u00eb i mungonin mjetet p\u00ebr t\u00eb rrojtur ashtu si\u00e7 duhej, jeta nuk kishte m\u00eb ndonj\u00eb k\u00ebnaq\u00ebsi ose r\u00ebnd\u00ebsi p\u00ebr t\u00eb, k\u00ebshtu q\u00eb vendosi t’i jap\u00eb fund.<\/p>\n

\u00a0\u00a0\u00a0 N\u00ebse prirje t\u00eb tilla t\u00eb dob\u00ebta dhe t\u00eb pa ndonj\u00eb r\u00ebnd\u00ebsie mund t\u00eb ushtrojn\u00eb nj\u00eb influenc\u00eb aq t\u00eb thell\u00eb mbi jet\u00ebn shpirt\u00ebrore t\u00eb njeriut dhe t\u00eb b\u00ebhen mjete k\u00ebqyrjeje p\u00ebr t\u00ebr\u00eb shfaqjet e jet\u00ebs, aq m\u00eb tep\u00ebr dhe m\u00eb fort mund ta b\u00ebjn\u00eb k\u00ebt\u00eb ndjenjat fisnike dhe t\u00eb larta, mjafton q\u00eb ne t\u00eb p\u00ebrqendrojm\u00eb t\u00ebr\u00eb p\u00ebrpjekjet tona dhe t\u00ebr\u00eb mendjen ton\u00eb rreth idealit t\u00eb s\u00eb v\u00ebrtet\u00ebs dhe t\u00eb mir\u00ebsis\u00eb dhe ta l\u00ebm\u00eb veten t\u00eb p\u00ebrshkohet prej tyre. Idealin m\u00eb t\u00eb p\u00ebrsosur t\u00eb jet\u00ebs na e jep pa dyshim Ungjilli. Njeriu moral, n\u00eb form\u00ebn e tij ideale, ashtu si\u00e7 duket i mish\u00ebruar n\u00eb fjal\u00ebt e predikuesit hyjnor t\u00eb dashuris\u00eb, \u00ebsht\u00eb i nj\u00eb bukurie t\u00eb pap\u00ebrshkrueshme. Mbani vet\u00ebm k\u00ebt\u00eb ideal, k\u00ebt\u00eb ikon\u00eb, gjithnj\u00eb para syve tuaj dhe kini p\u00ebr t\u00eb par\u00eb se karakteristikat e saj m\u00eb kryesore do t\u00eb sh\u00ebnohen thell\u00eb n\u00eb shpirtin tuaj.<\/p>\n

\u00a0\u00a0\u00a0 \u00cbsht\u00eb v\u00ebn\u00eb re q\u00eb bashk\u00ebshort\u00eb, t\u00eb cil\u00ebt kan\u00eb jetuar bashk\u00eb p\u00ebr nj\u00eb koh\u00eb t\u00eb gjat\u00eb dhe n\u00eb lidhje t\u00eb ngusht\u00eb, kan\u00eb filluar t’i p\u00ebrngjajn\u00eb nj\u00ebri-tjetrit, jo vet\u00ebm n\u00eb karakterin dhe n\u00eb zakonet, por edhe n\u00eb paraqitjen e jashtme. Aq influenc\u00eb t\u00eb fort\u00eb ushtron mbi njeriun p\u00ebrs\u00ebritja e vazhdueshme e po atyre p\u00ebrshtypjeve! Prandaj, p\u00ebrshtypjet q\u00eb fitoni duke d\u00ebgjuar Ungjillin, le t\u00eb mos mbeten p\u00ebrshtypje t\u00eb p\u00ebrkohshme, t\u00eb rastit ose shkel e shko, si\u00e7 thot\u00eb nj\u00eb fjal\u00eb e popullit. Sa m\u00eb shum\u00eb her\u00eb kini p\u00ebr t\u00eb z\u00ebn\u00eb vendin q\u00eb ka patur Maria para k\u00ebmb\u00ebve t\u00eb Shp\u00ebtimtarit, sa m\u00eb shum\u00eb or\u00eb kini p\u00ebr t’u thelluar n\u00eb shkrimet e Ungjilltar\u00ebve, aq m\u00eb e njohur, m\u00eb af\u00ebr jush, por edhe m\u00eb e shtrenjt\u00eb ka p\u00ebr t\u00eb qen\u00eb fytyra e Krishtit, aq m\u00eb past\u00ebr, m\u00eb gjall\u00eb dhe m\u00eb kulluar kan\u00eb p\u00ebr t’u ripasqyruar karakteristikat e saj n\u00eb qenien tuaj morale. Si n\u00ebn t\u00eb goditurat e dalt\u00ebs s\u00eb nj\u00eb skulptori gjenial kan\u00eb p\u00ebr t’u zhdukur t\u00eb metat e karakterit tuaj gjersa qenia juaj e brendshme, duke kaluar prej nj\u00eb partikuliteti n\u00eb tjetrin, prej shkall\u00ebs s\u00eb ul\u00ebt n\u00eb at\u00eb m\u00eb t\u00eb lart\u00eb dhe prej asaj m\u00eb t\u00eb lart\u00eb n\u00eb at\u00eb t\u00eb p\u00ebrsosm\u00ebris\u00eb, do t\u00eb arrij\u00eb t\u00eb pastrohet krejt dhe t\u00eb b\u00ebhet kopja e p\u00ebrsosur e fytyr\u00ebs s\u00eb Krishtit.<\/p>\n

\u00a0\u00a0\u00a0 Problemi kryesor i jet\u00ebs son\u00eb, individuale dhe shoq\u00ebrore, duhet t\u00eb jet\u00eb pra, formimi i ikon\u00ebs s\u00eb Krishtit nd\u00ebr ne. Dhe n\u00ebse jeta e jon\u00eb si\u00e7 paraqitet ajo sot, \u00ebsht\u00eb ende larg p\u00ebrsosm\u00ebris\u00eb morale dhe shpeshher\u00eb err\u00ebsohet nga bu\u00e7itjet e ndryshme t\u00eb forc\u00ebs, t\u00eb paturp\u00ebsis\u00eb dhe t\u00eb munges\u00ebs s\u00eb sinqeritetit, kjo shpjegohet ngaq\u00eb nd\u00ebr ne jan\u00eb shum\u00eb t\u00eb pakt\u00eb njer\u00ebzit nd\u00ebr t\u00eb cil\u00ebt \u00ebsht\u00eb realizuar ikona e karakterit t\u00eb Krishtit dhe t\u00eb cil\u00ebt t\u00eb ken\u00eb edukuar vullnetin n\u00eb m\u00ebnyr\u00eb q\u00eb ai t’u bindet fjal\u00ebve t\u00eb Krishtit. N\u00eb jet\u00ebn ton\u00eb private dhe publike vihet re nj\u00eb mosinteresim i madh p\u00ebrsa i p\u00ebrket imitimit t\u00eb Krishtit. Pasuesit e ideve t\u00eb Tij jan\u00eb shum\u00eb t\u00eb rrall\u00eb. Prandaj, ju t\u00eb gjith\u00eb, nd\u00ebr t\u00eb cil\u00ebt shk\u00ebndija hyjnore s’\u00ebsht\u00eb shuar ende dhe q\u00eb nuk i jini p\u00ebrdh\u00ebn\u00eb t\u00ebr\u00ebsisht sh\u00ebrbimit t\u00eb trupit, kryeni pasionin tuaj t\u00eb madh e t\u00eb shenjt\u00eb; e lini veten t\u00eb p\u00ebrshkohet prej drit\u00ebs s\u00eb Ungjillit; i shfaqni bot\u00ebs t\u00eb v\u00ebrtet\u00ebn e Krishtit, themeloni jet\u00ebn tuaj mbi parimet e predikuara nga Shp\u00ebtimtari i bot\u00ebs. Le t\u00eb ket\u00eb err\u00ebsir\u00eb n\u00eb jet\u00eb; ju do t\u00eb jini drita e bot\u00ebs.<\/p>\n

\u00a0\u00a0\u00a0 Gjithsecili prej nesh, duhet t\u00eb jet\u00eb njeri me kuptimin e plot\u00eb t\u00eb fjal\u00ebs, para se t\u00eb filloj\u00eb pun\u00ebn n\u00eb jet\u00ebn publike. Ky ose ai specialitet, kjo ose ajo m\u00ebnyr\u00eb e sh\u00ebrbimit t\u00eb shoq\u00ebris\u00eb, nuk ka dhe aq r\u00ebnd\u00ebsi. Q\u00eb t\u00eb jesh faktor i dobish\u00ebm n\u00eb shoq\u00ebri, duhet t\u00eb kesh nj\u00eb personalitet moralisht. Si kusht i domosdosh\u00ebm i madh\u00ebshtis\u00eb s\u00eb njeriut, n\u00eb \u00e7do form\u00eb q\u00eb t\u00eb shfaqet kjo, duhet t\u00eb jet\u00eb vlera morale. Nuk \u00ebsht\u00eb pra me r\u00ebnd\u00ebsi lloji i pun\u00ebs q\u00eb b\u00ebjm\u00eb; ose ndonj\u00eb vep\u00ebr heroike q\u00eb b\u00ebjm\u00eb, ose ndonj\u00eb pun\u00eb t\u00eb zakonshme, \u00ebsht\u00eb nj\u00ebsoj; me r\u00ebnd\u00ebsi \u00ebsht\u00eb fakti q\u00eb ju t\u00eb mbeteni gjithnj\u00eb besnik\u00eb n\u00eb porosin\u00eb e Shp\u00ebtimtarit: “Jini kripa e dheut dhe drita e bot\u00ebst\u00eb ushtroni nj\u00eb influenc\u00eb mir\u00ebb\u00ebr\u00ebse kudo, n\u00eb \u00e7do koh\u00eb dhe mbi t\u00eb gjith\u00eb ata q\u00eb ju rrethojn\u00eb t’i detyroni k\u00ebta me fuqin\u00eb e shembullit tuaj t\u00eb duan t\u00eb mir\u00ebn dhe t\u00eb drejt\u00ebn, t’i m\u00ebsoni t\u00eb \u00e7mojn\u00eb ashtu si\u00e7 duhet bukurin\u00eb morale t\u00eb jet\u00ebs; \u201dkur hani, kur pini ose kur b\u00ebni \u00e7do pun\u00eb, t\u00eb t\u00ebra t’i b\u00ebni p\u00ebr lavdi t\u00eb P\u00ebr\u00ebndis\u00eb”<\/em>, – u thot\u00eb Ap. Pavli Korinthian\u00ebve (1:10,31). Dhe Iisu Krishti: “K\u00ebshtu le t\u00eb ndrit\u00eb drita e juaj p\u00ebrpara njer\u00ebzve, q\u00eb t\u00eb shohin pun\u00ebt tuaja t\u00eb mira e t\u00eb lavd\u00ebrojn\u00eb Atin tuaj q\u00eb \u00ebsht\u00eb n\u00eb qiell\u201d<\/em> (Mattheu 5:15).<\/p>\n

\u00a0\u00a0\u00a0 \u00c7do rr\u00ebshqitje prej k\u00ebsaj porosie \u00ebsht\u00eb nj\u00eb shkelje detyre, dob\u00ebson energjin\u00eb ton\u00eb morale dhe lind nj\u00eb influenc\u00eb prish\u00ebse p\u00ebrmbi t\u00ebr\u00eb jet\u00ebn ton\u00eb t\u00eb m\u00ebpasme!… Nj\u00eb pik\u00eb uji t\u00eb f\u00eblliqur, e hedhur n\u00eb ndonj\u00eb burim t\u00eb past\u00ebr ose n\u00eb ndonj\u00eb lum\u00eb t\u00eb vog\u00ebl, n\u00eb fillim nuk do t\u00eb duket dhe aq, po si t\u00eb shkrihet n\u00eb val\u00ebt kristalike, do t\u00eb shkaktoj\u00eb nj\u00eb turbullir\u00eb t\u00eb vog\u00ebl dhe do t\u00eb b\u00ebhet plag\u00eb e nj\u00eb shumice mikrobesh t\u00eb rrezikshme p\u00ebr sh\u00ebndetin. K\u00ebshtu \u00ebsht\u00eb ligji natyral; dhe ka fuqi t\u00eb nj\u00ebshme si n\u00eb bot\u00ebn fizike, ashtu dhe n\u00eb at\u00eb shpirt\u00ebroren. Prandaj kini kujdes, sidomos n\u00eb disa raste t\u00eb ve\u00e7anta. Helmi, edhe n\u00eb sasin\u00eb e tij m\u00eb t\u00eb vog\u00ebl, po helm \u00ebsht\u00eb; edhe e liga, sado e par\u00ebnd\u00ebsishme q\u00eb t\u00eb duket, po e lig\u00eb \u00ebsht\u00eb. Teli i kitar\u00ebs, po t\u00eb jet\u00eb i prishur, qoft\u00eb dhe p\u00ebr nj\u00eb moment, jep nj\u00eb z\u00eb falco, duke prishur k\u00ebshtu t\u00ebr\u00eb p\u00ebrshtypjen e mir\u00eb t\u00eb pjes\u00ebs.<\/p>\n

\u00a0\u00a0\u00a0 Po kjo mund t\u00eb thuhet dhe p\u00ebr harmonin\u00eb morale t\u00eb shpirtit t\u00eb njeriut. Jemi t\u00eb m\u00ebsuar t\u00eb mos u japim r\u00ebnd\u00ebsi dob\u00ebsive dhe t\u00eb metave tona t\u00eb vogla, kurse k\u00ebto jan\u00eb me t\u00eb v\u00ebrtet\u00eb shum\u00eb serioze. Alpet e m\u00ebdha dhe mali Himalaja jan\u00eb formuar prej kokrrash t\u00eb vogla r\u00ebre dhe oqeanet e pafundme prej pikash mikroskopike uji. K\u00ebshtu dhe jeta jon\u00eb \u00ebsht\u00eb formuar prej holl\u00ebsish t\u00eb vogla dhe t\u00eb pa ndonj\u00eb r\u00ebnd\u00ebsie. Heronjt\u00eb e m\u00ebdhenj linden rrall\u00eb, vet\u00ebm pas shum\u00eb shekujsh, dhe veprat heroike s’mund t\u00eb kryhen p\u00ebr \u00e7do dit\u00eb ose p\u00ebr \u00e7do or\u00eb. Mir\u00ebpo jeta ec\u00ebn gjithnj\u00eb p\u00ebrpara, ec\u00ebn n\u00eb rrug\u00ebn e saj t\u00eb zakonshme, duke sjell\u00eb me vete nevojat e mungesat e zakonshme dhe t\u00eb p\u00ebrditshme. Dhe pik\u00ebrisht, nga q\u00ebndrimi q\u00eb njeriu mban para k\u00ebtyre pun\u00ebve t\u00eb vogla t\u00eb jet\u00ebs, mund t\u00eb gjykohet m\u00eb mir\u00eb e m\u00eb korrekt. \u00c7do qime floku mund t\u00eb tregoj\u00eb nga \u00e7’an\u00eb fryn era dhe \u00e7do fije kashte, sado e vog\u00ebl q\u00eb t\u00eb jet\u00eb, tregon ecjen e lumit… \u201dAi q\u00eb \u00ebsht\u00eb besnik n\u00eb t\u00eb voglat, \u00ebsht\u00eb besnik dhe n\u00eb t\u00eb m\u00ebdhat\u00eb; dhe ai q\u00eb \u00ebsht\u00eb i padrejt\u00eb n\u00eb t\u00eb voglat, i padrejt\u00eb \u00ebsht\u00eb dhe n\u00eb t\u00eb m\u00ebdhat\u00eb\u201d<\/em> (Lluka 16:10).<\/p>\n

\u00a0\u00a0\u00a0 Para disa vjet\u00ebsh, kur b\u00ebheshin g\u00ebrmimet n\u00eb Pompej, u gjet dhe nj\u00eb ushtar n\u00eb gjendje t\u00eb mir\u00eb, me shtiz\u00ebn n\u00eb dor\u00eb dhe me helmet\u00ebn t\u00eb v\u00ebn\u00eb mbi sy. Ushtari, i cili b\u00ebnte roj\u00eb, e shihte natyrisht vdekjen q\u00eb i vinte, po besnik n\u00eb detyr\u00ebn e vet, nuk luajti nga vendi, por uli vet\u00ebm helmet\u00ebn q\u00eb t\u00eb mos shihte tmerrin q\u00eb e rrethonte; dhe k\u00ebshtu, i mbuluar prej hirit, mbeti gjer m\u00eb sot. Natyrisht, \u00ebsht\u00eb dhe ky nj\u00eb nga ata heronj t\u00eb panum\u00ebrt, q\u00eb mbeten t\u00eb panjohur p\u00ebr bot\u00ebn dhe q\u00eb veprat e t\u00eb cil\u00ebve, po t\u00eb b\u00ebheshin n\u00eb rrethana t\u00eb tjera m\u00eb t\u00eb favorshme, do t\u00eb kalonin q\u00ebkuri n\u00eb faqet e historis\u00eb s\u00eb p\u00ebrgjithshme p\u00ebr m\u00ebsimin e brezave t\u00eb ardhsh\u00ebm. Po t\u00eb mos digjej n\u00eb Pompej, ky njeri do t\u00eb kish patur nj\u00eb jet\u00eb, e cila, edhe po t\u00eb mos i jepej rasti t\u00eb b\u00ebnte ndonj\u00eb pun\u00eb t\u00eb madhe e heroike, ishte jet\u00eb e nj\u00eb njeriu plot guxim dhe nd\u00ebrgjegje. Le t\u00eb marrim parasysh sikur asnj\u00ebrit nga ne nuk i \u00ebsht\u00eb dh\u00ebn\u00eb t\u00eb b\u00ebj\u00eb pun\u00eb t\u00eb m\u00ebdha n\u00eb jet\u00eb; po q\u00eb t\u00eb gjith\u00eb kemi p\u00ebr t\u00eb kryer nj\u00eb mision, bile dhe me nder: t\u00eb p\u00ebrhapim d.m.th. n\u00eb bot\u00eb t\u00eb mir\u00ebn, t\u00eb v\u00ebrtet\u00ebn dhe t\u00eb drejt\u00ebn, n\u00eb mas\u00ebn q\u00eb e lejojn\u00eb zot\u00ebsit\u00eb tona.<\/p>\n

\u00a0\u00a0\u00a0 E p\u00ebrs\u00ebris edhe nj\u00eb her\u00eb; nuk i \u00ebsht\u00eb dh\u00ebn\u00eb \u00e7do njeriu t\u00eb jet\u00eb hero. Por edhe sikur ndonj\u00ebri t\u00eb ket\u00eb t\u00ebr\u00eb cil\u00ebsit\u00eb t\u00eb b\u00ebhet hero, s’\u00ebsht\u00eb e mundur q\u00eb p\u00ebr \u00e7do dit\u00eb t\u00eb b\u00ebj\u00eb vepra heroike; mir\u00ebpo q\u00eb t\u00eb gjith\u00eb mundemi t\u00eb b\u00ebhemi e t\u00eb jemi njer\u00ebz t\u00eb mir\u00eb e t\u00eb ndersh\u00ebm, bart\u00ebs t\u00eb idealeve t\u00eb larta t\u00eb jet\u00ebs, faktor\u00eb p\u00ebr p\u00ebrhapjen n\u00eb bot\u00eb t\u00eb mbret\u00ebris\u00eb s\u00eb Per\u00ebndis\u00eb. N\u00eb duam q\u00eb t\u00eb p\u00ebrmbushim misionin ton\u00eb n\u00eb bot\u00eb me nd\u00ebrgjegje, lipset t\u00eb p\u00ebrgatitemi dhe t\u00eb punojm\u00eb n\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb tregohemi t\u00eb denj\u00eb t\u00eb atij q\u00ebllimi t\u00eb madh p\u00ebr t\u00eb cilin jemi thirrur nga mosekzistenca n\u00eb ekzistenc\u00eb prej vullnetit t\u00eb t\u00eb lartit. Duhet t\u00eb dim\u00eb dhe t\u00eb kuptojm\u00eb, q\u00eb fuqit\u00eb morale, pik\u00ebrisht si fuqit\u00eb fizike, rriten vet\u00ebm pas nj\u00eb ushtrimi t\u00eb vazhduesh\u00ebm; sepse, q\u00eb t\u00eb mundet njeriu p.sh. t\u00eb ngrej\u00eb pesha t\u00eb m\u00ebdha, duhet m\u00eb par\u00eb t\u00eb ushtrohet me sende t\u00eb nj\u00eb peshe t\u00eb vog\u00ebl. Pa k\u00ebt\u00eb ushtrim, s’mund t\u00eb b\u00ebhet menj\u00ebher\u00eb atlet.<\/p>\n

\u00a0\u00a0\u00a0 Prandaj duhet t\u00eb l\u00ebvrojm\u00eb gjithnj\u00eb vullnetin ton\u00eb, ta ushtrojm\u00eb p\u00ebr t\u00eb b\u00ebr\u00eb mir\u00eb gjithnj\u00eb, t\u00eb mos l\u00ebm\u00eb t\u00eb na ik\u00eb asnj\u00eb rast pa e paraqitur nga ana e tij ideale. Kushedi, ndoshta edhe rasti m\u00eb i vog\u00ebl mund t\u00eb b\u00ebhet shkak t\u00eb vihen n\u00eb l\u00ebvizje n\u00eb thell\u00ebsit\u00eb e shpirtit ton\u00eb telat m\u00eb t\u00eb mir\u00eb e t\u00eb panjohur p\u00ebr ne, t\u00eb cilat mund t\u00eb na e transformojn\u00eb menj\u00ebher\u00eb t\u00ebr\u00eb jet\u00ebn n\u00eb nj\u00eb himn triumfi, t\u00eb triumfit t\u00eb dashuris\u00eb p\u00ebr Per\u00ebndin\u00eb dhe njer\u00ebzit.<\/p>\n

\u00a0\u00a0\u00a0 Ungjilli na p\u00ebrmend disa ngjarje t\u00eb \u00e7uditshme q\u00eb kan\u00eb lidhje me sa u than\u00eb m\u00eb sip\u00ebr. Le t\u00eb marrim p.sh. pendimin e Zakheut. Iisu Krishti, i rrethuar prej nj\u00eb mase t\u00eb dendur t\u00eb popullit, po kalonte p\u00ebrmes Jerihos\u00eb. Duke p\u00ebrfituar nga ky rast, nj\u00eb njeri q\u00eb quhej Zakhe, shef i doganier\u00ebve dhe pasanik i madh, donte t\u00eb shihte Iisun\u00eb, po nuk dinte si t’ia arrinte q\u00ebllimit. T\u00eb afrohej, nuk i b\u00ebnte zemra, se e quante veten t\u00eb padenj\u00eb. Bile, dhe vet\u00ebm po t\u00eb sillte nd\u00ebr mend t\u00eb kaluar\u00ebn e tij, duhej t’i skuqej faqja nga turpi dhe t\u00eb ndjente zemr\u00ebn t\u00eb pik\u00eblluar. Mund t\u00eb kishte vend pran\u00eb Krishtit, m\u00ebsuesit t\u00eb madh t\u00eb dashuris\u00eb dhe t\u00eb s\u00eb v\u00ebrtet\u00ebs, ai i cili grabiste popullin, shtypte t\u00eb dob\u00ebtit dhe ata q\u00eb s’kishin ndonj\u00eb p\u00ebrkrahje? Jo; m\u00eb mir\u00eb ishte q\u00eb t\u00eb futej n\u00ebn dhe sesa t\u00eb dilte para atij njeriu t\u00eb drejt\u00eb dhe t\u00eb takonte v\u00ebshtrimin e atyre syve, t\u00eb cil\u00ebt flasin, hyjn\u00eb gjer n\u00eb thell\u00ebsit\u00eb e shpirtit dhe k\u00ebndojn\u00eb t\u00ebr\u00eb t\u00eb fshehtat e zemr\u00ebs. E megjith\u00ebk\u00ebt\u00eb, digjej nga d\u00ebshira p\u00ebr ta par\u00eb. Kaq gj\u00ebra t\u00eb bukura kish d\u00ebgjuar Zakheu p\u00ebr dashurin\u00eb dhe mir\u00ebsin\u00eb e Iisuit q\u00eb kalonte tani nga Jerihoja, saq\u00eb shpirti e shtynte me forc\u00eb p\u00ebr tek ai. Aq pak sinqeritet kish par\u00eb ai, si n\u00eb veten e tij, ashtu dhe n\u00eb t\u00eb tjer\u00ebt, saq\u00eb ishte gati t’i jepte t\u00eb t\u00ebra, po vet\u00ebm t\u00eb shihte at\u00eb q\u00eb \u00ebsht\u00eb e v\u00ebrteta vet\u00eb dhe q\u00eb ua predikonte k\u00ebt\u00eb dhe t\u00eb tjer\u00ebve. Mjerisht Zakheu qe i shkurt\u00ebr edhe nga trupi; k\u00ebshtu q\u00eb s’mundej ta shikonte Iisun\u00eb as p\u00ebr s\u00eb largu t\u00eb pakt\u00ebn. At\u00eb koh\u00eb i erdhi nd\u00ebr mend nj\u00eb mejtim. Shkoi me vrap p\u00ebrpara, u ngjit n\u00eb nj\u00eb man q\u00eb ishte af\u00ebr rrug\u00ebs nga do t\u00eb kalonte Iisui, dhe priste me padurim. \u201dDhe si erdhi Iisui n\u00eb at\u00eb vend<\/em> – thot\u00eb Ungjilli – ngriti syt\u00eb, e pa edhe i tha: Zakhe, zbrit shpejt; sepse un\u00eb sot duhet t\u00eb mbetem n\u00eb sht\u00ebpin\u00eb t\u00ebnde\u201d<\/em> (Lluka 19:5).<\/p>\n

\u00a0\u00a0\u00a0 Zakheu nuk dinte \u00e7’t\u00eb b\u00ebnte nga g\u00ebzimi. Zbriti menj\u00ebher\u00eb nga pema, e mori Iisun\u00eb me g\u00ebzim t\u00eb madh dhe e \u00e7oi n\u00eb sht\u00ebpi. Ato fjal\u00ebt e pakta t\u00eb Krishtit, qen\u00eb t\u00eb mjafta p\u00ebr t\u00eb rilindur menj\u00ebher\u00eb zemr\u00ebn Zakheut. Ideja se Iisui, m\u00eb i larti i t\u00eb drejt\u00ebve, nuk e p\u00ebrbuzi dhe as q\u00eb ktheu kryet m\u00ebnjan\u00eb, ia ndri\u00e7oi si nj\u00eb rrufe shpirtin e tij t\u00eb err\u00ebt. Zakheu mori kuraj\u00eb; le ta p\u00ebrbuzin sa t\u00eb duan t\u00eb tjer\u00ebt si fyes, si vjedh\u00ebs dhe si keqb\u00ebr\u00ebs. Ai e kuptoi qartazi se nuk \u00ebsht\u00eb i humbur krejt p\u00ebrpara Zotit, se n\u00eb brend\u00ebsin\u00eb e tij ndodhej akoma nj\u00eb shk\u00ebndij\u00eb hyjnore, e cila ishte gj\u00eb e \u00e7muar p\u00ebr vizitorin e lart\u00eb dhe e cila tani do t\u00eb b\u00ebhej nj\u00eb pron\u00eb tep\u00ebr e \u00e7muar p\u00ebr t\u00ebr\u00eb jet\u00ebn e pastajme t\u00eb Zakheut. Ato q\u00eb m\u00eb p\u00ebrpara i jepnin shkaqe p\u00ebr t\u00eb shkelur paturp\u00ebsisht t\u00eb mir\u00ebn dhe t\u00eb drejt\u00ebn, tani e humb\u00ebn r\u00ebnd\u00ebsin\u00eb e tyre. Nj\u00eb gj\u00eb ka vler\u00eb p\u00ebr t\u00eb: t\u00eb tregohet i denj\u00eb p\u00ebr mir\u00ebsin\u00eb q\u00eb i shfaqi Iisui kaq papritur. Dhe Zakheu, si\u00e7 thot\u00eb Ungjilli, “q\u00ebndroi para Zotit e i tha: ‘Ja, o Zot, gjysm\u00ebn e gj\u00ebs\u00eb sime tek po ua jap t\u00eb vobekt\u00ebve, dhe n\u00eb i kam marr\u00eb gj\u00eb njeriu me p\u00ebrdhun\u00eb, ta kthej p\u00ebr nj\u00eb kat\u00ebr’. Dhe Iisui i tha: ‘Sot zbriti bekimi mbi k\u00ebt\u00eb sht\u00ebpi’\u201d <\/em>(19:8-9). E kish mejtuar vall\u00eb Zakheu, kur para dhjet\u00eb minutash po ngjitej n\u00eb man p\u00ebr ta par\u00eb qoft\u00eb edhe p\u00ebr s\u00eb largu Iisun\u00eb, se do t\u00eb p\u00ebsonte nj\u00eb ndryshim aq t\u00eb madh?<\/p>\n

\u00a0\u00a0\u00a0 \u00cbsht\u00eb dhe nj\u00eb paravoli e vjet\u00ebr indiane q\u00eb thot\u00eb se nj\u00eb baba nj\u00eb her\u00eb k\u00ebputi prej nj\u00eb peme nj\u00eb kok\u00ebrr t\u00eb pjekur, e preu p\u00ebrmes dhe, si ia tregoi djalit t\u00eb tij, e pyeti:<\/p>\n

\u00a0 \u00a0 –\u00a0 \u00c7’sheh k\u00ebtu brenda, biri im? – Disa fara t\u00eb vogla, iu p\u00ebrgjigj i biri.<\/p>\n

\u00a0 \u00a0 –\u00a0 Merr nj\u00eb nga k\u00ebto, thyeje me dh\u00ebmb\u00eb dhe thuam\u00eb \u00e7far\u00eb ka brenda, pyeti p\u00ebrs\u00ebri babai.<\/p>\n

\u00a0 \u00a0 – “S’ka gj\u00eb, tha me habi djali.<\/p>\n

\u00a0 \u00a0 –\u00a0 Bir – shtoi at\u00ebher\u00eb babai – atje ku ti nuk sheh gj\u00eb, fshihet nj\u00eb fuqi jet\u00ebsore e nj\u00eb peme t\u00eb madhe dhe t\u00eb fort\u00eb, prej fryteve t\u00eb s\u00eb cil\u00ebs mund t\u00eb nginjen mij\u00ebra njer\u00ebz dhe n\u00ebn hijen e s\u00eb cil\u00ebs mund t\u00eb \u00e7lodhen qindra udh\u00ebtar\u00eb, mjafton q\u00eb kjo t\u00eb bjer\u00eb n\u00eb nj\u00eb tok\u00eb t\u00eb mir\u00eb.\u201d<\/p>\n

\u00a0\u00a0\u00a0 M\u00ebsimi q\u00eb na jep kjo paravoli \u00ebsht\u00eb i qart\u00eb. Sa fara t\u00eb k\u00ebtij lloji nuk zhduken nd\u00ebr ne, vet\u00ebm pse sillemi si disa f\u00ebmij\u00eb, pa u dh\u00ebn\u00eb d.m.th. atyre r\u00ebnd\u00ebsin\u00eb e duhur! Sa ndjenja t\u00eb larta dhe fisnike nuk mbyten nd\u00ebr ne, vet\u00ebm pse nuk kujdesemi p\u00ebr to, pse nuk u p\u00ebrgatitim tok\u00ebn e duhur p\u00ebr zhvillim! Dhe ja pse me koh\u00eb, zemra jon\u00eb e ngroht\u00eb dhe e but\u00eb nguroset e ftohet, prirjet e mira rrall\u00eb paraqiten, veprat e mundshme t\u00eb dashuris\u00eb dhe t\u00eb s\u00eb drejt\u00ebs, aq t\u00eb nevojshme p\u00ebr jet\u00ebn, nuk kryhen! Mir\u00ebpo, ai q\u00eb \u00ebsht\u00eb njeri me t\u00ebr\u00eb kuptimin e fjal\u00ebs, i b\u00ebn me g\u00ebzim dhe k\u00ebnaq\u00ebsi, sepse e shtyn vet\u00eb zemra p\u00ebr t’i b\u00ebr\u00eb. Po sa t\u00eb rrall\u00eb jan\u00eb k\u00ebta njer\u00ebz …<\/p>\n

———<\/p>\n

Shkruar nga Grigor S. Petrov, p\u00ebrkthyer n\u00eb shqip nga Dhimit\u00ebr Bedulit, Botim i Kish\u00ebs Orthodhokse Autoqefale t\u00eb Shqip\u00ebris\u00eb, Tiran\u00eb 1994.<\/em><\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

“Mbret\u00ebria e Per\u00ebndis\u00eb \u00ebsht\u00eb nd\u00ebr ju” (Lluka 17:21)   \u00a0\u00a0\u00a0 Njeriu \u00ebsht\u00eb qenie tep\u00ebr e komplikuar. Lindet dhe rron me nj\u00eb shumic\u00eb prirjesh dhe nevojash, t\u00eb ndryshme jo vet\u00ebm nga pik\u00ebpamja e cil\u00ebsis\u00eb, por edhe e fuqis\u00eb s\u00eb shfaqjes s\u00eb tyre. Kemi nevoja shpirt\u00ebrore dhe konkretisht: intelektuale, estetike dhe morale. Po kemi dhe shum\u00eb nevoja a prirje fizike, trupore. K\u00ebnaqja vet\u00ebm e k\u00ebtyre t\u00eb fundit<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"pagelayer_contact_templates":[],"_pagelayer_content":"","inline_featured_image":false,"fifu_image_url":"","fifu_image_alt":"","footnotes":""},"categories":[256],"tags":[608],"class_list":["post-2029","post","type-post","status-publish","format-standard","hentry","category-kendveshtrimi-orthodhoks","tag-kendveshtrimi-orthodhoks"],"acf":[],"yoast_head":"\nEdukimi i vulnetit sipas frym\u00ebs s\u00eb Krishter\u00eb - Grigor S. 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