{"id":199,"date":"2008-02-26T00:00:00","date_gmt":"2008-02-26T00:00:00","guid":{"rendered":""},"modified":"2020-04-06T22:35:21","modified_gmt":"2020-04-06T20:35:21","slug":"arkiv","status":"publish","type":"post","link":"https:\/\/orthodoxalbania.org\/2020\/2008\/02\/26\/arkiv\/","title":{"rendered":"Udh\u00ebtim p\u00ebr pritjen e Shp\u00ebtimtarit t\u00eb bot\u00ebs. (2008)"},"content":{"rendered":"
Udh\u00ebtim p\u00ebr pritjen e Shp\u00ebtimtarit t\u00eb bot\u00ebs<\/strong><\/span><\/div>\n
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\"\"  Besimtar\u00ebt orthodhoks\u00eb, duke filluar q\u00eb nga data 15 n\u00ebntor deri m\u00eb 24 dhjetor jan\u00eb p\u00ebrfshir\u00eb n\u00eb nj\u00eb udh\u00ebtim p\u00ebrgatitor p\u00ebr t\u00eb pritur sa m\u00eb denj\u00ebsisht ardhjen e Birit t\u00eb Per\u00ebndis\u00eb n\u00eb tok\u00eb. Kjo periudh\u00eb p\u00ebrgatitore fillon me kreshm\u00ebn e Krishtlindjes dhe \u00ebsht\u00eb nj\u00eb nga kreshm\u00ebt kryesore t\u00eb Kish\u00ebs son\u00eb. Kjo periudh\u00eb karakterizohet me nj\u00eb theksim t\u00eb vazhduesh\u00ebm p\u00ebrgatitjeje dhe atmosfere festive, si me festimet n\u00eb kisha ashtu edhe jasht\u00eb tyre.
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  N\u00eb kish\u00eb kjo atmosfer\u00eb theksohet dhe intesifikohet me festat e shumta paraprir\u00ebse dhe pararend\u00ebse q\u00eb prej Hyrjes n\u00eb Tempull t\u00eb T\u00ebr\u00ebshenjt\u00ebs Mari, t\u00eb shenjtor\u00ebve: profet\u00eb t\u00eb Dhiat\u00ebs s\u00eb Vjet\u00ebr Naum, Abakum, Sofonia, Angjeu, Daniel; apostujve Andrea, Qesari, hirark\u00ebve Nikolla, Ambrozi, Spiridhoni, Elefteri, Ignati; shenjtor\u00ebve t\u00eb tjer\u00eb Ekaterina, M\u00ebrkuri, Joan Damaskini, Varvara, Sava, Naumi, Evgjenia etj. etj. p\u00ebr nder t\u00eb besimtar\u00ebve q\u00eb mbajn\u00eb k\u00ebto emra u b\u00ebjn\u00eb edhe vizita n\u00ebp\u00ebr sht\u00ebpi.
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  N\u00eb k\u00ebto festa p\u00ebrfshihen edhe t\u00eb dielat parakremtuese t\u00eb Krishtlindjeve si edhe vigjiljet. Himnologjia jehon duksh\u00ebm dhe shoq\u00ebron k\u00ebt\u00eb atmosfer\u00eb p\u00ebrgatitore me zbrit\u00ebsore \u201cJa Krishti lind lavd\u00ebrojeni…\u201d, shkurtorja \u201cVirgj\u00ebresha sot po vjen n\u00eb Betlehem p\u00ebr t\u00eb lindur…\u201d etj himne t\u00eb bukura dhe ngaz\u00eblluese.   
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   Nd\u00ebrkoh\u00eb kishat kan\u00eb filluar t\u00eb zbukurohen me zbukurimet karakteristike dhe ndri\u00e7uese duke treguar dhe dh\u00ebn\u00eb sinjalin optik se festa e madhe e njer\u00ebzimit po afron.
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  Po k\u00ebshtu f\u00ebmij\u00ebt p\u00ebrgatiten dhe po b\u00ebjn\u00eb prova p\u00ebr t\u00eb vizituar sht\u00ebpi m\u00eb sht\u00ebpi besimtar\u00eb t\u00eb ndrysh\u00ebm p\u00ebr tu dh\u00ebn\u00eb lajmin e mir\u00eb t\u00eb lindjes s\u00eb Shp\u00ebtimtarit me z\u00ebrat dhe k\u00ebng\u00ebt e tyre tradicionale, kolendrat, \u201cMir\u00ebm\u00ebngjes zonja zot\u00ebrinj, lutemi na pranoni…\u201d \u201cKolendra, kolendra…\u201d etj.
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   Edhe shkollat, kopshtet, grupet e katekizmave, grupet rinore po p\u00ebrgatiten me shfaqje, festivale, ekskursione etj. duke u g\u00ebzuar e duke shprehur e demonstruar talentet e tyre.
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   Por kjo atmosfer\u00eb festive me nj\u00eb form\u00eb tjet\u00ebr krijohet edhe p\u00ebrtej kish\u00ebs, ku njer\u00ebzit zbukurojn\u00eb ambientet e pun\u00ebs, dyqanet, p\u00ebrgatiten vizitat dhe dhuratat, gatimet dhe tryez\u00ebn festive. K\u00ebshtu e gjith\u00eb shoq\u00ebria feston.
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   Kreshma q\u00eb \u00ebsht\u00eb mjeti festues thekson, ndihmon, orienton e p\u00ebrcjell mesazhet e ngjarjes s\u00eb madhe t\u00eb Krishtlindjes. T\u00eb mb\u00ebshtetur n\u00eb nj\u00eb bised\u00eb t\u00eb nj\u00eb prej et\u00ebrve t\u00eb Kish\u00ebs do t\u00eb ndajm\u00eb s\u00eb bashku disa mendime p\u00ebr kreshm\u00ebn n\u00eb Kish\u00ebn Orthodhokse.
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\"\"   Kur flasim p\u00ebr kreshm\u00ebn, q\u00ebllimi \u00ebsht\u00eb p\u00ebr t\u00eb kap\u00ebrcyer r\u00ebnien. P\u00ebrmbajtja e saj \u00ebsht\u00eb nj\u00eb \u00e7\u00ebshtje reale n\u00eb k\u00ebt\u00eb udh\u00ebtim q\u00eb kemi filluar. Shpesh, me zakonet tona kreshma merr nj\u00eb kuptim folklorik dhe kthehet n\u00eb nj\u00eb dok. Nd\u00ebrsa Kisha i jep nj\u00eb r\u00ebnd\u00ebsi t\u00eb ve\u00e7ant\u00eb dhe e ndan gjith\u00eb vitin n\u00eb periudha kreshmimi. Gjith\u00eb diskutimet e viteve t\u00eb fundit kan\u00eb pasur si rezultat dit\u00ebt e kreshm\u00ebs dhe p\u00ebrmbajtjen e saj. Vet\u00eb kreshma e s\u00eb m\u00ebrkur\u00ebs dhe t\u00eb premtes vjen q\u00eb n\u00eb shekujt e par\u00eb. Kisha tha se n\u00eb k\u00ebto dy dit\u00eb t\u00eb jav\u00ebs duhej t\u00eb kreshmohej. Por a do t\u00eb jet\u00eb korrekte q\u00eb ne t\u00eb kreshmoj\u00eb dy dit\u00eb t\u00eb tjera t\u00eb jav\u00ebs, p\u00ebr arsye se e kemi t\u00eb pamundur t\u00eb kreshmojm\u00eb t\u00eb m\u00ebrkur\u00ebn dhe t\u00eb premten?
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   N\u00eb plan t\u00eb par\u00eb kjo ting\u00ebllon e drejt\u00eb, por po t\u00eb mundohemi t\u00eb hedhim nj\u00eb v\u00ebshtrim n\u00eb thell\u00ebsi t\u00eb gj\u00ebrave do t\u00eb shohim se jo m\u00eb kot Kisha ka caktuar k\u00ebto dy dit\u00eb. Sipas tradit\u00ebs, t\u00eb m\u00ebrkur\u00ebn u tradhtua Zoti, kurse t\u00eb premten u ngjit n\u00eb Kalvar p\u00ebr t\u2019u kryq\u00ebzuar. Megjithat\u00eb kjo \u00ebsht\u00eb vet\u00ebm nj\u00ebra pjes\u00eb e p\u00ebrgjigjes. Pjesa e dyt\u00eb konsiston n\u00eb di\u00e7ka m\u00eb t\u00eb thell\u00eb.
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    Kisha d\u00ebshironte q\u00eb t\u00eb gjith\u00eb t\u00eb ndodheshim n\u00eb momentin e ardhjes s\u00eb Krishtit. Pasi pritja e Krishtit \u00ebsht\u00eb nj\u00eb ngjarje q\u00eb ka t\u00eb b\u00ebj\u00eb me t\u00eb gjith\u00eb, k\u00ebshtu edhe Kisha do q\u00eb t\u00eb na mbledh\u00eb t\u00eb gjith\u00ebve bashk\u00eb, sepse na ka thirrur p\u00ebr t\u00eb na \u00e7uar n\u00eb t\u00eb nj\u00ebjt\u00ebn perspektiv\u00eb, n\u00eb at\u00eb t\u00eb takimit me Per\u00ebndin\u00eb.
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   Kur Kisha na fton t\u00eb kreshmojm\u00eb t\u00eb m\u00ebrkur\u00ebn dhe t\u00eb premten, e b\u00ebn kreshm\u00ebn nj\u00eb ngjarje t\u00eb p\u00ebrgjithshme dhe na th\u00ebrret t\u00eb gjith\u00ebve, q\u00eb n\u00eb t\u00eb nj\u00ebjtin moment t\u00eb b\u00ebjm\u00eb t\u00eb nj\u00ebjt\u00ebn gj\u00eb. Kisha do t\u00eb donte q\u00eb ne t\u00eb gjith\u00eb t\u00eb jetojm\u00eb s\u00eb bashku, por duke qen\u00eb se nj\u00eb gj\u00eb e till\u00eb nuk mund t\u00eb ndodh\u00eb p\u00ebr shkak t\u00eb r\u00ebnies son\u00eb, prandaj dhe e ndau vitin kishtar n\u00eb dit\u00ebt q\u00eb kreshmojm\u00eb dhe n\u00eb dit\u00ebt q\u00eb nuk kreshmojm\u00eb. K\u00ebshtu, marrim pjes\u00eb n\u00eb nj\u00eb ngjarje t\u00eb p\u00ebrgjithshme q\u00eb \u00ebsht\u00eb ngjarje e Kish\u00ebs.
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   Ne e p\u00ebrballojm\u00eb shp\u00ebtimin ton\u00eb n\u00eb m\u00ebnyr\u00eb personale, nd\u00ebrsa problemi i r\u00ebnies \u00ebsht\u00eb i p\u00ebrgjithsh\u00ebm dhe kjo i takon gjith\u00eb gjinis\u00eb njer\u00ebzore. Prandaj Kisha d\u00ebshiron q\u00eb n\u00eb m\u00ebnyr\u00eb t\u00eb p\u00ebrgjithshme t\u00eb kalojm\u00eb ngjarjen e r\u00ebnies. K\u00ebshtu n\u00ebse nuk do t\u00eb donim t\u00eb merrnim pjes\u00eb n\u00eb kreshm\u00ebt e vendosura nga Kisha do t\u00eb shprehnim idet\u00eb tona t\u00eb kund\u00ebrta me p\u00ebrpjekjen e Kish\u00ebs p\u00ebr t\u00eb na ftuar n\u00eb m\u00ebnyr\u00eb t\u00eb p\u00ebrgjithshme drejt shp\u00ebtimit, prandaj do t\u00eb ishte e gabuar zgjedhja e dit\u00ebve t\u00eb tjera.
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   Brenda k\u00ebtij shembulli shprehet p\u00ebrpjekja e madhe e Kish\u00ebs p\u00ebr t\u00eb caktuar pik\u00ebrisht k\u00ebto dit\u00eb p\u00ebr t\u00eb kreshmuar t\u00eb gjith\u00eb t\u00eb krishter\u00ebt, sepse donte q\u00eb t\u00eb gjith\u00eb t\u00eb krishter\u00ebt bashk\u00eb t\u00eb b\u00ebnin k\u00ebt\u00eb p\u00ebrpjekje. Si rrjedhim, kreshma lidhet me p\u00ebrpjekjen ton\u00eb brenda saj dhe kjo \u00ebsht\u00eb ngjarje e p\u00ebrbashk\u00ebt. Nuk \u00ebsht\u00eb nj\u00eb problem personal i vlefsh\u00ebm vet\u00ebm p\u00ebr secilin prej nesh, por t\u00eb gjith\u00eb bashk\u00eb p\u00ebrpiqemi t\u00eb takojm\u00eb Per\u00ebndin\u00eb. P\u00ebrgjith\u00ebsisht \u00ebsht\u00eb pjes\u00eb e jet\u00ebs son\u00eb n\u00eb t\u00ebr\u00ebsi dhe jo pjes\u00eb e disa aspekteve t\u00eb caktuara t\u00eb saj. P\u00ebrsa i p\u00ebrket p\u00ebrmbajtjes s\u00eb kreshm\u00ebs, ajo lidhet me dy ngjarje historike. E para i p\u00ebrket Dhiat\u00ebs s\u00eb Vjet\u00ebr, nd\u00ebrsa e dyta lidhet me Dhiat\u00ebn e Re. Nj\u00ebra i p\u00ebrket Adamit dhe tjetra Krishtit. Et\u00ebrit e Kish\u00ebs donin t\u00eb lidhnin ngjarjen e r\u00ebnies, por edhe kalimin e saj me kreshm\u00ebn. Adami humbi parajs\u00ebn p\u00ebr shkak t\u00eb ngr\u00ebnies. Nga ana tjet\u00ebr, Krishti kur ngacmohet nga djalli mohon t\u00eb haj\u00eb dhe fiton mbi vdekjen. N\u00eb k\u00ebt\u00eb lidhje reciproke fillon themelimi i kreshm\u00ebs. Adami nga nj\u00eb gabim ose moskuptim, h\u00ebngri nga pema dhe vdiq, nd\u00ebrsa Krishti si erdhi n\u00eb bot\u00eb me synimin p\u00ebr t\u00eb mundur vdekjen, shkon n\u00eb shkret\u00ebtir\u00eb dhe kreshmon p\u00ebr dyzet dit\u00eb. <\/span><\/div>\n
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\"\"    Prandaj edhe ne ndjekim t\u00eb nj\u00ebjt\u00ebn rrug\u00eb. Por duhet v\u00ebn\u00eb re di\u00e7ka p\u00ebr t\u00eb kuptuar sakt\u00ebsisht thelbin e kreshm\u00ebs. Per\u00ebndia i tha Adamit t\u00eb mos hante nga fryti se do t\u00eb vdiste. Por shohim se edhe ngacmimi ishte i kund\u00ebrt, djalli tha: t\u00eb hante se do t\u00eb jetonte. Po e nj\u00ebjta gj\u00eb lind shpeshher\u00eb edhe brenda nesh, duke menduar: \u201cn\u00ebse mbajm\u00eb kreshm\u00eb lind mendimi se shkat\u00ebrrojm\u00eb sh\u00ebndetin dhe si rrjedhoj\u00eb lind frika se do t\u00eb vdesim\u201d, gj\u00eb e cila do t\u00eb thot\u00eb se ngjarja e jet\u00ebs u lidh me ushqimin. Pra, mendimi, n\u00ebse nuk ham\u00eb do t\u00eb vdesim, k\u00ebshtu edhe ngacmimi i djallit ndodh n\u00eb k\u00ebt\u00eb moment, gj\u00eb q\u00eb do t\u00eb thot\u00eb se ushqimi \u00ebsht\u00eb i lidhur me jet\u00ebn, por edhe me marr\u00ebdh\u00ebnien ton\u00eb me Per\u00ebndin\u00eb. Kur djalli i tha Ev\u00ebs t\u00eb hante se do t\u00eb jetonte i tha g\u00ebnjesht\u00ebr dhe ajo e besoi. Po t\u00eb nj\u00ebjt\u00ebn g\u00ebnjesht\u00ebr i tha edhe Krishtit n\u00eb shkret\u00ebtir\u00eb, por Krishti nuk e besoi dhe i tha: \u201cnjeriu nuk rron vet\u00ebm me buk\u00eb\u201d, sepse e dinte se nuk ishte ushqimi i p\u00ebrditsh\u00ebm q\u00eb do t\u00eb na b\u00ebnte t\u00eb jetonim ose jo, por jeta gjendej diku tjet\u00ebr, n\u00eb marr\u00ebdh\u00ebnien e njeriut me Per\u00ebndin\u00eb. P\u00ebrgjat\u00eb kreshm\u00ebs, Kisha nuk na rekomandon t\u00eb b\u00ebjm\u00eb grev\u00eb urie, por na k\u00ebshillon se lidhja jon\u00eb me jet\u00ebn gjendet n\u00eb k\u00ebrkim t\u00eb Per\u00ebndis\u00eb.
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    Tek shembulli i nj\u00eb f\u00ebmije q\u00eb qan, i cili k\u00ebrkon n\u00ebn\u00ebn dhe baban\u00eb e tij, n\u00eb at\u00eb \u00e7ast atij nuk mund t\u2019i hahet, sepse q\u00ebllimi i tij i vet\u00ebm \u00ebsht\u00eb t\u00eb gjej\u00eb prind\u00ebrit e tij. Mund t\u00eb kalojn\u00eb nj\u00eb ose dy dit\u00eb dhe f\u00ebmija t\u00eb mos haj\u00eb, sepse uria e brendshme \u00ebsht\u00eb p\u00ebr atin e tij. Nuk do t\u00eb pij\u00eb, megjith\u00ebse ka etje, sepse etja e tij \u00ebsht\u00eb p\u00ebr atin e tij. Duket qart\u00eb se uria dhe etja marrin p\u00ebrmbajtje tjet\u00ebr, pik\u00ebrisht kjo \u00ebsht\u00eb edhe p\u00ebrmbajtja e kreshm\u00ebs q\u00eb ne mbajm\u00eb, e cila na fton q\u00eb pa nd\u00ebrprerje t\u00eb k\u00ebrkojm\u00eb Per\u00ebndin\u00eb.  
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    Ajo q\u00eb duhet t\u00eb jet\u00eb kryesorja \u00ebsht\u00eb q\u00eb t\u00eb mos lejojm\u00eb pasionet dhe dob\u00ebsit\u00eb tona t\u00eb p\u00ebrcaktojn\u00eb jet\u00ebn dhe rrug\u00ebn ton\u00eb dhe pasi t\u2019i kap\u00ebrcejm\u00eb t\u00eb ecim drejt takimit me personin q\u00eb na mungon, i cili nuk \u00ebsht\u00eb askush tjet\u00ebr ve\u00e7se Jisu Krishti.
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    Si\u00e7 e tham\u00eb edhe m\u00eb sip\u00ebr, kjo kreshm\u00eb na p\u00ebrgatit n\u00eb m\u00ebnyr\u00eb t\u00eb ve\u00e7ant\u00eb p\u00ebr pritjen e ardhjes s\u00eb Krishtit. Ardhja e Krishtit ishte pritja e gjat\u00eb p\u00ebr mb\u00ebrritjen e Mesias, t\u00eb Vajosurit, t\u00eb Shp\u00ebtimtarit t\u00eb bot\u00ebs. E gjith\u00eb Dhiata e Vjet\u00ebr i referohet k\u00ebsaj dite. T\u00eb gjith\u00eb profet\u00ebt, burrat e drejt\u00eb dhe grat\u00eb e vjetra prit\u00ebn p\u00ebr k\u00ebt\u00eb moment n\u00eb histori. Profeti i drejt\u00eb Simeon kur pa foshnj\u00ebn Jisu q\u00eb sapo kishte lindur tha:<\/span><\/div>\n
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\u201cTani, p\u00ebrl\u00ebshoje sh\u00ebrb\u00ebtorin t\u00ebnd, o Zot sipas fjal\u00ebs sate,<\/em>
se syt\u00eb e mi pan\u00eb shp\u00ebtimin t\u00ebnd t\u00eb cilin ti e p\u00ebrgatite faqe gjith\u00eb popujve,<\/em>
drit\u00eb p\u00ebr shp\u00ebtimin e pagan\u00ebve dhe p\u00ebr lavdi t\u00eb popullit t\u00ebnd Izrael\u201d.<\/em><\/span><\/div>\n
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    Per\u00ebndia vjen te ne! Megjith\u00ebse njer\u00ebzimi shpeshher\u00eb e mohon Per\u00ebndin\u00eb, dhe largohet nga rruga e tij, Per\u00ebndia ka m\u00ebshir\u00eb dhe i vjen keq p\u00ebr ne. Meqen\u00ebse ne nuk mund t\u00eb shkonim tek Ai, sepse m\u00ebkati dhe vdekja na bllokuan rrug\u00ebn, Ai vendosi q\u00eb t\u00eb vij\u00eb vet\u00eb tek ne!
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    Jisu Krishti lind n\u00eb nj\u00eb shpell\u00eb t\u00eb vog\u00ebl n\u00eb Bethlehem dhe ndryshon rrjedh\u00ebn e bot\u00ebs. Megjithat\u00eb, ne besimtar\u00ebt duhet t\u00eb kujtojm\u00eb se Krishti nuk erdhi n\u00eb bot\u00eb vet\u00ebm 2014 vjet m\u00eb par\u00eb. Ai vjen edhe sot dhe k\u00ebrkon s\u00ebrish t\u00eb lind\u00eb n\u00eb zemr\u00ebn e \u00e7do personi n\u00eb tok\u00eb. Me kreshm\u00eb, lutje, studim t\u00eb Shkrimit t\u00eb Shenjt\u00eb, pjes\u00ebmarrjes n\u00eb Misteret e Shenjta, virtyte dhe vepra bamir\u00ebsie, le t\u00eb p\u00ebrgatitim zemr\u00ebn ton\u00eb p\u00ebr pranimin e Shp\u00ebtimtarit dhe dhuruesit t\u00eb jet\u00ebs.<\/span><\/div>\n
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Ana Baba<\/strong><\/span><\/div>\n
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Udh\u00ebtim p\u00ebr pritjen e Shp\u00ebtimtarit t\u00eb bot\u00ebs   Besimtar\u00ebt orthodhoks\u00eb, duke filluar q\u00eb nga data 15 n\u00ebntor deri m\u00eb 24 dhjetor jan\u00eb p\u00ebrfshir\u00eb n\u00eb nj\u00eb udh\u00ebtim p\u00ebrgatitor p\u00ebr t\u00eb pritur sa m\u00eb denj\u00ebsisht ardhjen e Birit t\u00eb Per\u00ebndis\u00eb n\u00eb tok\u00eb. Kjo periudh\u00eb p\u00ebrgatitore fillon me kreshm\u00ebn e Krishtlindjes dhe \u00ebsht\u00eb nj\u00eb nga kreshm\u00ebt kryesore t\u00eb Kish\u00ebs son\u00eb. Kjo periudh\u00eb karakterizohet me nj\u00eb theksim t\u00eb vazhduesh\u00ebm<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"pagelayer_contact_templates":[],"_pagelayer_content":"","inline_featured_image":false,"fifu_image_url":"","fifu_image_alt":"","footnotes":""},"categories":[108],"tags":[146,196,212],"class_list":["post-199","post","type-post","status-publish","format-standard","hentry","category-lajme","tag-146","tag-tirane","tag-lajme-d27"],"acf":[],"yoast_head":"\nUdh\u00ebtim p\u00ebr pritjen e Shp\u00ebtimtarit t\u00eb bot\u00ebs. 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