{"id":1959,"date":"2012-10-29T10:59:44","date_gmt":"2012-10-29T10:59:44","guid":{"rendered":""},"modified":"2020-10-15T15:32:20","modified_gmt":"2020-10-15T13:32:20","slug":"zbulesa","status":"publish","type":"post","link":"https:\/\/orthodoxalbania.org\/2020\/2012\/10\/29\/zbulesa\/","title":{"rendered":"Zbulesa"},"content":{"rendered":"

Zbulesa<\/strong><\/h4>\n

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\u00a0 \u00c7do dit\u00eb, n\u00eb Sh\u00ebrbes\u00ebn e M\u00ebngjesit, Kisha Orthodhokse shpall: “Per\u00ebndia \u00ebsht\u00eb Zoti dhe u shfaq nd\u00ebr ne; i bekuar \u00ebsht\u00eb Ai q\u00eb vjen n\u00eb emrin e Zotit”<\/em> (Psalmi 118:26-27).<\/p>\n

\u00a0\u00a0 Themeli i doktrin\u00ebs s\u00eb krishter\u00eb gjendet n\u00eb k\u00ebt\u00eb rresht biblik: Per\u00ebndia e ka zbuluar Vetveten tek ne. Per\u00ebndia e ka shfaqur Vetveten tek krijesat e Tij. Ai nuk e ka zbuluar qenien e Tij m\u00eb t\u00eb thell\u00eb, sepse esenca e brendshme e Per\u00ebndis\u00eb nuk mund t\u00eb kuptohet nga krijesat. Por, Per\u00ebndia ka treguar \u00e7far\u00eb njeriu mund t\u00eb shoh\u00eb dhe t\u00eb kuptoj\u00eb nga natyra dhe vullneti i Tij hyjnor.<\/p>\n

\u00a0\u00a0\u00a0 Plot\u00ebsia dhe p\u00ebrkryerja e vet\u00ebzbules\u00ebs s\u00eb Per\u00ebndis\u00eb gjendet n\u00eb Birin e Tij Jisu Krisht, plot\u00ebsimi i zbules\u00ebs graduale dhe t\u00eb pjesshme t\u00eb Per\u00ebndis\u00eb n\u00eb Dhiat\u00ebn e Vjet\u00ebr. Jisui \u00ebsht\u00eb me t\u00eb v\u00ebrtet\u00eb “i bekuar Ai q\u00eb vjen n\u00eb emrin e Zotit”<\/em>.<\/p>\n

\u00a0\u00a0 Titulli i par\u00eb q\u00eb iu dha Jisuit nga populli, \u00ebsht\u00eb titulli Rabi, q\u00eb do t\u00eb thot\u00eb m\u00ebsues. Pasuesit e Tij u quajt\u00ebn dishepuj, q\u00eb do t\u00eb thot\u00eb nx\u00ebn\u00ebs. Pik\u00ebs\u00ebpari, Jisui erdhi tek njer\u00ebzit si M\u00ebsuesi i d\u00ebrguar nga Per\u00ebndia. Ai u m\u00ebson atyre vullnetin e Per\u00ebndis\u00eb dhe e b\u00ebn Per\u00ebndin\u00eb t\u00eb njohur tek ata. Ai i zbulon n\u00eb m\u00ebnyr\u00eb t\u00eb plot\u00eb – t\u00eb plot\u00eb, sa njer\u00ebzit mund t\u00eb kuptojn\u00eb – misteret e Mbret\u00ebris\u00eb s\u00eb Per\u00ebndis\u00eb. Ardhja e Jisuit si m\u00ebsues \u00ebsht\u00eb nj\u00eb nga aspektet e t\u00eb qenurit t\u00eb tij Krisht, Mesia. Fjala Krisht \u00ebsht\u00eb p\u00ebrkthimi n\u00eb greqisht i fjal\u00ebs hebraike Mesia, q\u00eb do t\u00eb thot\u00eb i Lyeri i Per\u00ebndis\u00eb. Ishte parath\u00ebn\u00eb, se kur do t\u00eb vij\u00eb Mesia, njer\u00ebzit “do t\u00eb m\u00ebsoheshin nga Per\u00ebndia” (Isaia 54:13; Joani 6:45).<\/p>\n

\u00a0\u00a0 \u00a0\u00a0\u00a0 Jisui erdhi tek njer\u00ebzit si m\u00ebsuesi hyjnor. Ai thot\u00eb n\u00eb shum\u00eb raste, q\u00eb fjal\u00ebt e tij jan\u00eb t\u00eb Per\u00ebndis\u00eb. Ai foli si “nj\u00eb q\u00eb ka autoritet”, jo si m\u00ebsuesit e zakonsh\u00ebm Judenj (Mattheu 7:29). Dhe Ai i akuzon ata q\u00eb nuk pranojn\u00eb m\u00ebsimin e tij, sikur nuk pranojn\u00eb Per\u00ebndin\u00eb Vet\u00eb. “Ai q\u00eb m\u00eb beson mua, nuk m\u00eb beson mua, por at\u00eb q\u00eb m\u00eb d\u00ebrgoi. Edhe ai q\u00eb m\u00eb v\u00eb re mua, v\u00eb re at\u00eb q\u00eb m\u00eb d\u00ebrgoi. Un\u00eb kam ardhur drit\u00eb n\u00eb bot\u00ebn. Sepse un\u00eb nuk fola prej vetes, por Ati q\u00eb m\u00eb d\u00ebrgoi, Ai m\u00eb dha porosi \u00e7far\u00eb t\u00eb them, e \u00e7far\u00eb t\u00eb flas. sa pra flas un\u00eb, sikund\u00ebr m\u00eb ka th\u00ebn\u00eb Ati, ashtu flas”<\/em>. (Joani 12:44-50).<\/p>\n

\u00a0\u00a0\u00a0 Jisui i m\u00ebsoi njer\u00ebzit, jo vet\u00ebm me fjal\u00ebt e tij, por gjithashtu, me veprat e tij; dhe p\u00ebr m\u00eb tep\u00ebr me vet\u00eb personin e tij. Ai thot\u00eb, se Ai \u00ebsht\u00eb e V\u00ebrteta (Joani 14:6) dhe Drita (Joani 8:12). Ai e tregon veten e tij, jo vet\u00ebm q\u00eb flet fjal\u00ebt e Per\u00ebndis\u00eb, por q\u00eb ai vet\u00eb \u00ebsht\u00eb Fjala e Gjall\u00eb e Per\u00ebndis\u00eb n\u00eb mish njer\u00ebzor, Logos, q\u00eb \u00ebsht\u00eb i p\u00ebrjetsh\u00ebm dhe i pakrijuar, por q\u00eb u b\u00eb njeri si Jisui i Nazaretit p\u00ebr ta b\u00ebr\u00eb Per\u00ebndin\u00eb t\u00eb njohur n\u00eb bot\u00eb.<\/p>\n

\u00a0\u00a0\u00a0 “N\u00eb fillim ishte Fjala (LOGOS) dhe Fjala ishte me Per\u00ebndin\u00eb, edhe Fjala ishte Per\u00ebndi. Ajo ishte q\u00eb n\u00eb fillim me Per\u00ebndin\u00eb. T\u00eb gjitha u b\u00ebn\u00eb me an\u00eb t\u00eb asaj, edhe pa at\u00eb nuk u b\u00eb asgj\u00eb q\u00eb \u00ebsht\u00eb b\u00ebr\u00eb. N\u00eb at\u00eb ishte jet\u00eb dhe jeta ishte drita e njer\u00ebzve. Edhe drita ndrit n\u00eb err\u00ebsir\u00eb, edhe err\u00ebsira nuk e kuptoi. Ishte drita e v\u00ebrtet\u00eb, q\u00eb ndrit \u00e7do njeri, kur vjen n\u00eb bot\u00eb. Ishte n\u00eb bot\u00eb, dhe bota u b\u00eb me an\u00eb t\u00eb atij, por bota nuk e njohu at\u00eb. Edhe Fjala u b\u00eb mish, edhe ndenji nd\u00ebr ne (edhe pam\u00eb lavdin e atij, lavdi porsi t\u00eb vet\u00ebmlinduri nga Ati), plot me hir e me t\u00eb v\u00ebrtet\u00eb. Edhe t\u00eb gjith\u00eb ne muarrm\u00eb prej t\u00eb mbushurit t\u00eb atij, edhe hir mbi hir. Sepse ligji u dha me an\u00eb t\u00eb Moisiut, por hiri dhe e v\u00ebrteta me an\u00eb t\u00eb Jisu Krishtit. Asnj\u00eb kurr\u00eb s\u2019e ka par\u00eb Per\u00ebndin\u00eb, ve\u00e7 i Vet\u00ebmlinduri Bir, q\u00eb \u00ebsht\u00eb n\u00eb gji t\u00eb Atit, ai na e tregoi.”<\/em> (Shih Joani 1:1-18. Ungjilli i k\u00ebnduar n\u00eb Mesh\u00ebn e Pashk\u00ebs, n\u00eb Kish\u00ebn Orthodhokse).<\/p>\n

\u00a0\u00a0\u00a0 Jisui i m\u00ebsoi njer\u00ebzit, jo vet\u00ebm me fjal\u00ebt e tij, por gjithashtu, me veprat e tij; dhe p\u00ebr m\u00eb tep\u00ebr me vet\u00eb personin e tij. Ai thot\u00eb, se Ai \u00ebsht\u00eb e V\u00ebrteta (Joani 14:6) dhe<\/p>\n

 <\/p>\n

\u00a0Drita (Joani 8:12). Ai e tregon veten e tij, jo vet\u00ebm q\u00eb flet fjal\u00ebt e Per\u00ebndis\u00eb, por q\u00eb ai vet\u00eb \u00ebsht\u00eb Fjala e Gjall\u00eb e Per\u00ebndis\u00eb n\u00eb mish njer\u00ebzor, Logos, q\u00eb \u00ebsht\u00eb i p\u00ebrjetsh\u00ebm dhe i pakrijuar, por q\u00eb u b\u00eb njeri si Jisui i Nazaretit p\u00ebr ta b\u00ebr\u00eb Per\u00ebndin\u00eb t\u00eb njohur n\u00eb bot\u00eb.<\/p>\n

\u00a0\u00a0\u00a0 Kisha e par\u00eb e kishte p\u00ebrkushtuar vetveten n\u00eb “doktrin\u00ebn e apostujve” (Veprat 2:42). Fjala doktrin\u00eb, do t\u00eb thot\u00eb thjesht m\u00ebsim ose instruksion. Doktrina e Apostujve \u00ebsht\u00eb doktrina e Krishtit, q\u00eb u b\u00eb doktrina e Kish\u00ebs s\u00eb Krishter\u00eb. Ajo pranohet nga nx\u00ebn\u00ebsit e \u00e7do moshe dhe \u00e7do brezi, si vet\u00eb doktrina e Per\u00ebndis\u00eb. \u00cbsht\u00eb l\u00eb\u00e7itur kudo dhe kurdoher\u00eb si doktrina e jet\u00ebs s\u00eb p\u00ebrjetshme, n\u00ebp\u00ebrmjet t\u00eb cil\u00ebs t\u00eb gjith\u00eb njer\u00ebzit dhe e t\u00ebr\u00eb bota jan\u00eb ndri\u00e7uar dhe shp\u00ebtuar. N\u00eb k\u00ebt\u00eb pik\u00eb duhet p\u00ebrmendur, q\u00eb, ndon\u00ebse vet\u00ebzbulesa e Zotit n\u00eb histori, n\u00ebp\u00ebrmjet popullit t\u00eb zgjedhur t\u00eb Izraelit – zbules\u00eb q\u00eb arrin kulmin me ardhjen e Krishtit, Mesias – \u00ebsht\u00eb e r\u00ebnd\u00ebsis\u00eb s\u00eb par\u00eb, sepse \u00ebsht\u00eb, gjithashtu, doktrina e Kish\u00ebs s\u00eb Krishter\u00eb, q\u00eb thekson se t\u00ebr\u00eb p\u00ebrpjekjet e njer\u00ebzve p\u00ebr t\u00eb v\u00ebrtet\u00ebn jan\u00eb p\u00ebrmbushur n\u00eb Krishtin. \u00c7do dep\u00ebrtim i v\u00ebrtet\u00eb n\u00eb kuptimin e jet\u00ebs arrin p\u00ebrkryerjen n\u00eb Ungjillin e Krishter\u00eb. Et\u00ebrit e Shenjt\u00eb t\u00eb Kish\u00ebs, na m\u00ebsuan, q\u00eb d\u00ebshirat dhe p\u00ebrpjekjet e feve pagane dhe dituria e filozof\u00ebve t\u00eb vjet\u00ebr jan\u00eb gjithashtu, t\u00eb afta p\u00ebr t\u00eb p\u00ebrgatitur njer\u00ebzit p\u00ebr doktrin\u00ebn e Jisuit dhe jan\u00eb rrug\u00eb t\u00eb mundshme drejt s\u00eb V\u00ebrtet\u00ebs s\u00eb vetme t\u00eb Per\u00ebndis\u00eb.<\/p>\n

\u00a0\u00a0\u00a0 N\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb, t\u00eb krishter\u00ebt i shikonin disa filozof\u00eb grek\u00eb t\u00eb antikitetit, si t\u00eb ndri\u00e7uar nga Per\u00ebndia, p\u00ebr t\u2019i sh\u00ebrbyer \u00e7\u00ebshtjes s\u00eb t\u00eb V\u00ebrtet\u00ebs dhe p\u00ebr t\u2019i udh\u00ebhequr njer\u00ebzit drejt plot\u00ebsis\u00eb s\u00eb jet\u00ebs n\u00eb Per\u00ebndin\u00eb, meqen\u00ebse Fjala dhe Dituria e Per\u00ebndis\u00eb \u00ebsht\u00eb zbuluar tek t\u00ebr\u00eb njer\u00ebzit dhe gjendet n\u00eb t\u00ebr\u00eb ata, t\u00eb cil\u00ebt n\u00eb past\u00ebrtin\u00eb e mendjes dhe zemr\u00ebs s\u00eb tyre kan\u00eb qen\u00eb frym\u00ebzuar nga Drita Hyjnore, e cila ndri\u00e7on \u00e7do njeri q\u00eb vjen n\u00eb bot\u00eb. Kjo Drit\u00eb Hyjnore \u00ebsht\u00eb Fjala e Per\u00ebndis\u00eb, Jisui i Nazaretit si njeri, p\u00ebrsosja dhe p\u00ebrmbushja e vet\u00ebzbules\u00ebs s\u00eb Per\u00ebndis\u00eb n\u00eb bot\u00eb. Nuk mund t\u00eb mos theksohet, se zbulesa hyjnore n\u00eb Dhiat\u00ebn e Vjet\u00ebr, n\u00eb Kish\u00ebn e Dhiat\u00ebs s\u00eb Re, n\u00eb jet\u00ebt e shenjtor\u00ebve, n\u00eb diturin\u00eb e et\u00ebrve, n\u00eb bukurin\u00eb e krijimit… dhe m\u00eb e plot\u00eb dhe m\u00eb e p\u00ebrsosur n\u00eb Jisu Krishtin, Birin e Per\u00ebndis\u00eb, \u00ebsht\u00eb zbulesa e Vet\u00eb Per\u00ebndis\u00eb. Per\u00ebndia ka folur. Per\u00ebndia ka vepruar. Per\u00ebndia e ka shfaqur Vetveten dhe vazhdon ta shfaq\u00eb n\u00eb jet\u00ebn e popullit t\u00eb Tij.<\/p>\n

\u00a0\u00a0\u00a0 N\u00ebse ne duam t\u00eb d\u00ebgjojm\u00eb z\u00ebrin e Per\u00ebndis\u00eb dhe t\u00eb shohim veprat e vet\u00ebzbules\u00ebs s\u00eb Per\u00ebndis\u00eb n\u00eb bot\u00eb, ne duhet t\u00eb pastrojm\u00eb mendjet dhe zemrat tona nga \u00e7do gj\u00eb q\u00eb \u00ebsht\u00eb e keqe dhe e rreme. Ne duhet t\u00eb p\u00ebrpiqemi t\u00eb duam t\u00eb v\u00ebrtet\u00ebn, t\u00eb duam nj\u00ebri-tjetrin dhe t\u00eb duam gjith\u00e7ka n\u00eb krijimin e mir\u00eb t\u00eb Per\u00ebndis\u00eb. Sipas Besimit Orthodhoks, pastrimi prej m\u00ebkatit dhe g\u00ebnjeshtr\u00ebs \u00ebsht\u00eb rruga p\u00ebr t\u00eb njohur Per\u00ebndin\u00eb. N\u00ebse ne e hapim vetveten ndaj Hirit Hyjnor dhe e pastrojm\u00eb vetveten prej \u00e7do gj\u00ebje t\u00eb lig\u00eb, at\u00ebher\u00eb \u00ebsht\u00eb e sigurt q\u00eb ne do t\u00eb jemi t\u00eb aft\u00eb ta kuptojm\u00eb drejt Shkrimin dhe t\u00eb arrijm\u00eb nj\u00eb kungim*<\/sup> t\u00eb gjall\u00eb me Per\u00ebndin\u00eb e Gjall\u00eb dhe t\u00eb V\u00ebrtet\u00eb, q\u00eb e ka zbuluar Vetveten dhe vazhdon ta zbuloj\u00eb tek ata q\u00eb e duan At\u00eb.<\/p>\n

__________________<\/p>\n

*<\/sup> Me \u201ckungim\u201d \u00ebsht\u00eb p\u00ebrkthyer fjala anglisht communion. Communion vjen nga latinishtja Communionis (q\u00eb do t\u00eb thot\u00eb p\u00ebrbashk\u00ebsi, shoq\u00ebri, pjes\u00ebmarrje, bashk\u00ebp\u00ebrjetim). Kjo fjal\u00eb \u00ebsht\u00eb p\u00ebrdorur p\u00ebr t\u00eb p\u00ebrkthyer fjal\u00ebn greke \u03ba\u03bf\u03b9\u03bd\u03c9\u03bd\u03af\u03b1 (kinonia), q\u00eb ka t\u00eb nj\u00ebjtin kuptim. Sh\u00ebn Pavli (2 Korinthian\u00ebve 13:14) e p\u00ebrdor k\u00ebt\u00eb fjal\u00eb p\u00ebr pjes\u00ebmarrjen n\u00eb fazat e detajuara t\u00eb jet\u00ebs s\u00eb Krishtit. N\u00eb shqip \u00ebsht\u00eb p\u00ebrkthyer me fjal\u00eb t\u00eb ndryshme (t\u00eb gjitha i kan\u00eb kuptimet e kin\u03bfnia), si kungimi, pjes\u00ebmarrja dhe shoq\u00ebria. Konstandin Kristoforidhi dhe Imzot Theofan Noli e kan\u00eb p\u00ebrkthyer \u201cdhe shoq\u00ebria e Shpirtit t\u00eb Shenjt\u00eb\u201d, nd\u00ebrsa n\u00eb Librin e Sh\u00ebrbesave t\u00eb Shenjta (botuar n\u00eb 1961) \u00ebsht\u00eb p\u00ebrkthyer \u201cdhe pjes\u00ebmarrja e Shpirtit t\u00eb Shenjt\u00eb\u201d; po ashtu \u00ebsht\u00eb dhe n\u00eb Librin e Sh\u00ebrbesave t\u00eb Shenjta t\u00eb Kish\u00ebs Orthodhokse (botuar 1994). Un\u00eb mendova t\u00eb p\u00ebrdor \u201ckungim\u201d, ngaq\u00eb kjo fjal\u00eb, s\u00eb pari, \u00ebsht\u00eb nj\u00eb fjal\u00eb e vjet\u00ebr e fondit terminologjik fetar shqiptar dhe ka po at\u00eb kuptim, si\u00e7 ka fjala e p\u00ebrdorur n\u00eb greqisht dhe latinisht, prandaj do ishte mir\u00eb t\u00eb ringjallet; dhe s\u00eb dyti, mua m\u00eb duket sikur e shpreh m\u00eb mir\u00eb kuptimin linguistiko-teologjik t\u00eb kin\u03bfnia. Fjal\u00ebt e tjera, si pjes\u00ebmarrje, shoq\u00ebri, bashk\u00ebp\u00ebrjetim, ndon\u00ebse jan\u00eb t\u00eb sakta, japin vet\u00ebm nj\u00eb aspekt t\u00eb kinonia. Nd\u00ebrsa fjala kungim i p\u00ebrfshin t\u00ebr\u00eb kuptimet e tjera, si pjes\u00ebmarrje, p\u00ebrbashk\u00ebsi, shoq\u00ebri dhe bashk\u00ebp\u00ebrjetim.<\/p>\n","protected":false},"excerpt":{"rendered":"

Zbulesa   \u00a0 \u00c7do dit\u00eb, n\u00eb Sh\u00ebrbes\u00ebn e M\u00ebngjesit, Kisha Orthodhokse shpall: “Per\u00ebndia \u00ebsht\u00eb Zoti dhe u shfaq nd\u00ebr ne; i bekuar \u00ebsht\u00eb Ai q\u00eb vjen n\u00eb emrin e Zotit” (Psalmi 118:26-27). \u00a0\u00a0 Themeli i doktrin\u00ebs s\u00eb krishter\u00eb gjendet n\u00eb k\u00ebt\u00eb rresht biblik: Per\u00ebndia e ka zbuluar Vetveten tek ne. Per\u00ebndia e ka shfaqur Vetveten tek krijesat e Tij. Ai nuk e ka zbuluar qenien<\/p>\n","protected":false},"author":1,"featured_media":26036,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"pagelayer_contact_templates":[],"_pagelayer_content":"","inline_featured_image":false,"fifu_image_url":"https:\/\/live.staticflickr.com\/65535\/50489396097_edc7fdf709_b.jpg","fifu_image_alt":"Zbulesa","footnotes":""},"categories":[120],"tags":[1089,641],"class_list":["post-1959","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-burimet-e-doktrines-d20","tag-burimet-e-doktrines","tag-doktrina"],"acf":[],"yoast_head":"\nZbulesa - Kisha Orthodh\u03bfkse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2020\/2012\/10\/29\/zbulesa\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Zbulesa - Kisha Orthodh\u03bfkse Autoqefale e Shqip\u00ebris\u00eb\" \/>\n<meta property=\"og:description\" content=\"Zbulesa   \u00a0 \u00c7do dit\u00eb, n\u00eb Sh\u00ebrbes\u00ebn e M\u00ebngjesit, Kisha Orthodhokse shpall: “Per\u00ebndia \u00ebsht\u00eb Zoti dhe u shfaq nd\u00ebr ne; i bekuar \u00ebsht\u00eb Ai q\u00eb vjen n\u00eb emrin e Zotit” (Psalmi 118:26-27). \u00a0\u00a0 Themeli i doktrin\u00ebs s\u00eb krishter\u00eb gjendet n\u00eb k\u00ebt\u00eb rresht biblik: Per\u00ebndia e ka zbuluar Vetveten tek ne. Per\u00ebndia e ka shfaqur Vetveten tek krijesat e Tij. 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