{"id":1956,"date":"2012-10-01T10:45:43","date_gmt":"2012-10-01T10:45:43","guid":{"rendered":""},"modified":"2020-05-07T21:29:08","modified_gmt":"2020-05-07T19:29:08","slug":"vitet-1950-1979","status":"publish","type":"post","link":"https:\/\/orthodoxalbania.org\/2020\/2012\/10\/01\/vitet-1950-1979\/","title":{"rendered":"Vitet 1950-1979"},"content":{"rendered":"

\u00a0\u00a0\u00a0 Kisha n\u00eb Rusi
\n<\/strong><\/h4>\n

\u00a0 \u00a0 N\u00eb fund t\u00eb viteve pes\u00ebdhjet\u00eb dhe n\u00eb fillim t\u00eb viteve gjasht\u00ebdhjet\u00eb, shteti sovjetik filloi ta persekutonte p\u00ebrs\u00ebri Kish\u00ebn Orthodhokse n\u00eb Rusi. Nuk pati pastrime t\u00eb dhunshme si n\u00eb epok\u00ebn staliniane, por persekutimet e reja erdh\u00ebn n\u00eb form\u00ebn e masave \u201cadministrative\u201d me baza t\u00eb supozuara ligjore. Pati mbyllje t\u00eb shkollave dhe kishave \u2013 nga 22.000 kisha t\u00eb hapura n\u00eb 1960 n\u00eb 7.000 n\u00eb 1964. Kishte, gjithashtu taksa t\u00eb r\u00ebnda dhe rregjistrim t\u00eb shtr\u00ebnguar t\u00eb klerik\u00ebve. D\u00ebnime t\u00eb ashpra u dhan\u00eb kund\u00ebr kishtar\u00ebve p\u00ebr \u201ckrime\u201d t\u00eb lehta ose jo-ekzistuese. N\u00eb 1961, dekrete t\u00eb reja qeveritare e kufizuan shum\u00eb pushtetin e prift\u00ebrinj\u00ebve t\u00eb enorive, duke i dh\u00ebn\u00eb t\u00eb gjith\u00eb autoritetin ligjor dhe administrativ t\u00eb kish\u00ebs, k\u00ebshillave laike, \u201cnj\u00ebzet an\u00ebtar\u00ebve\u201d t\u00eb k\u00ebrkuar nga ligji sovjetik p\u00ebr formimin e nj\u00eb korporate lokale, me t\u00eb drejtat p\u00ebr t\u00eb p\u00ebrdorur nd\u00ebrtes\u00ebn e kish\u00ebs p\u00ebr adhurim. Prift\u00ebrinjt\u00eb u reduktuan thjesht, si funksionar\u00eb liturgjik, t\u00eb zhveshur nga p\u00ebrfshirja zyrtare n\u00eb jet\u00ebn e kishave t\u00eb tyre. K\u00ebto masa \u201cadministrative\u201d ishin nj\u00eb p\u00ebrpjekje p\u00ebr t\u00eb shkat\u00ebrruar besimin fetar, i cili, sipas doktrin\u00ebs marksiste, duhej t\u00eb kishte patur prej kohe nj\u00eb vdekje natyrale n\u00eb BRSS. Propaganda ateiste zyrtare e periudh\u00ebs pati nj\u00eb shqet\u00ebsim t\u00eb madh p\u00ebr pranin\u00eb e vazhdueshme t\u00eb fes\u00eb n\u00eb vend.<\/p>\n

\u00a0\u00a0\u00a0 Apeli i Njer\u00ebzve t\u00eb Kish\u00ebs<\/strong>
\n<\/strong><\/em><\/h4>\n

\u00a0 \u00a0 Meqen\u00ebse an\u00ebtar\u00ebt udh\u00ebheq\u00ebs t\u00eb hierarkis\u00eb s\u00eb Kish\u00ebs Ruse hesht\u00ebn dhe ishin pasiv\u00eb p\u00ebrball\u00eb persekutimit t\u00eb ri t\u00eb Kish\u00ebs nga shteti, u ngrit\u00ebn z\u00ebra proteste nga an\u00ebtar\u00ebt e Kish\u00ebs. Thirrjet m\u00eb t\u00eb fuqishme p\u00ebr veprim t\u00eb drejt\u00eb dhe t\u00eb duhur q\u00eb ka t\u00eb b\u00ebj\u00eb me Kish\u00ebn, erdh\u00ebn nga Krypeshkopi Jermogen i Kalugas dhe nga prift\u00ebrinjt\u00eb Nikolai Eshliman dhe Gleb Jakunin. K\u00ebta fol\u00ebs t\u00eb hapur n\u00eb em\u00ebr t\u00eb t\u00eb drejtave t\u00eb Kish\u00ebs Ruse \u2013 bazuar n\u00eb ligjet sovjetike si edhe n\u00eb statutet e Kish\u00ebs Orthodhokse Ruse t\u00eb shpallura n\u00eb sinodet e saj t\u00eb 1945 \u2013 d\u00ebrguan letra t\u00eb hapura kritike si ndaj zyrtar\u00ebve kishtar\u00eb, ashtu edhe ndaj atyre shtet\u00ebror n\u00eb dhjetor t\u00eb vitit 1965. Ata, s\u00eb bashku me nj\u00eb num\u00ebr koleg\u00ebsh m\u00eb pak t\u00eb njohur, u zhvesh\u00ebn nga pozicionet e tyre kishtare. Akoma edhe sot, n\u00eb Kish\u00ebn Ruse, vazhdon shqet\u00ebsimi nd\u00ebrmjet klerik\u00ebve dhe laik\u00ebve p\u00ebr reforma, p\u00ebr udh\u00ebheqje t\u00eb fort\u00eb dhe trajtim t\u00eb drejt\u00eb.<\/p>\n

\u00a0\u00a0\u00a0 Pasternaku dhe Solzhenicin<\/strong>
\n<\/strong><\/em><\/h4>\n

\u00a0\u00a0\u00a0 P\u00ebrve\u00e7 kishtar\u00ebve, edhe njer\u00ebz nga fushat akademike dhe letrare b\u00ebn\u00eb thirrje n\u00eb em\u00ebr t\u00eb besimit dhe t\u00eb liris\u00eb n\u00eb Rusi. N\u00eb k\u00ebt\u00eb num\u00ebr p\u00ebrfshihen: Boris Pasternak (v. 1960) dhe Aleksand\u00ebr Solzhenicin, t\u00eb dy fitues t\u00eb \u00c7mimit Nobel, shkrimtar\u00eb dhe besimtar\u00eb t\u00eb krishter\u00eb. Solzhenici i drejtoi, n\u00eb 1972, patrikut Pimen t\u00eb famshmen Let\u00ebr t\u00eb Kreshm\u00ebs. Kjo let\u00ebr ishte jasht\u00ebzakonisht kritike p\u00ebr politik\u00ebn dhe veprimet e Kish\u00ebs Ruse p\u00ebrball\u00eb kontrollit shtet\u00ebror. Ajo t\u00ebrhoqi nj\u00eb v\u00ebmendje t\u00eb madhe nd\u00ebrkomb\u00ebtare dhe shkaktoi shum\u00eb debate brenda Kish\u00ebs Ruse. Por nuk pati ndonj\u00eb p\u00ebrgjigje zyrtare nga Patriarkana e Mosk\u00ebs.<\/p>\n

\u00a0\u00a0\u00a0 Patriku Pimen<\/strong>
\n<\/strong><\/em><\/h4>\n

\u00a0 \u00a0 Me vdekjen e patrikut Aleksei n\u00eb 1970, Kryepeshkop Pimen Izvekov u zgjodh si primat i Kish\u00ebs Ruse n\u00eb sinodin e saj n\u00eb 1971. I nj\u00ebjti sinod konfirmoi zyrtarisht dekretet administrative t\u00eb 1961, kaq t\u00eb kund\u00ebrshtuara nga prift\u00ebrinjt\u00eb e enorive. Patriku Pimen, i cili i ka b\u00ebr\u00eb vizita patriarkanave t\u00eb tjera qysh prej zgjedhjes s\u00eb tij, ka qen\u00eb i heshtur ndaj kritikave t\u00eb drejtuara udh\u00ebheqjes kishtare n\u00eb Rusi dhe ka vazhduar politik\u00ebn e bashk\u00ebpunimit me autoritetet sovjetike t\u00eb Sergjit dhe t\u00eb Alekseit para tij.<\/p>\n

\u00a0\u00a0\u00a0 Autonomia Japoneze<\/strong>
\n<\/strong><\/h4>\n

\u00a0 \u00a0 Nd\u00ebrmjet akteve t\u00eb fundit t\u00eb patrikut Aleksei, n\u00eb 1970, ishte deklarimi zyrtar nga Patriarkana e Mosk\u00ebs i autonomis\u00eb s\u00eb Kish\u00ebs Orthodhokse n\u00eb Japoni. Peshkop Vladimir Nagoski, i lindur-amerikan, primati i Kish\u00ebs Japoneze, q\u00eb ishte i lidhur me Mitropolin\u00eb Amerikane qysh prej Luft\u00ebs II Bot\u00ebrore, u b\u00eb Mitropolit i Tokios kur Kisha u b\u00eb krejt\u00ebsisht vet\u00eb-qeveris\u00ebse. Patriarkana e Mosk\u00ebs rezervoi t\u00eb drejt\u00ebn p\u00ebr t\u00eb miratuar zgjedhjen e primatit japonez dhe t\u00eb merrte pjes\u00eb n\u00eb shugurimin e tij. N\u00eb t\u00eb gjitha drejtimet e tjera, Kisha e Japonis\u00eb \u00ebsht\u00eb krejt\u00ebsisht e pavarur. N\u00eb koh\u00ebn e autonomis\u00eb japoneze, themeluesi i Kish\u00ebs n\u00eb Japoni, Kryepeshkop Nikolai Kasatkin, u kanonizua shenjt nga Kisha Ruse. N\u00eb vitin 1972, Mitropoliti Vladimir u kthye n\u00eb Shtetet e Bashkuara kur mitropoliti vendas Theodos Nagashima e z\u00ebvend\u00ebsoi at\u00eb si primat i Kish\u00ebs.<\/p>\n

\u00a0\u00a0\u00a0 Zhvillimi i Mitropolis\u00eb<\/strong>
\n<\/strong><\/em><\/h4>\n

\u00a0 \u00a0 Vitet pes\u00ebdhjet\u00eb dhe gjasht\u00ebdhjet\u00eb n\u00eb Mitropolin\u00eb Amerikane ishin vite t\u00eb v\u00ebshtira. Problemet e k\u00ebsaj periudhe ishin v\u00ebshtir\u00ebsit\u00eb e brendshme t\u00eb lindura nga zhvillimet teologjike dhe shpirt\u00ebrore t\u00eb Kish\u00ebs dhe nga d\u00ebshira p\u00ebr nj\u00eb jet\u00eb kishtare m\u00eb t\u00eb p\u00ebrshtashme. Pati nj\u00eb etje p\u00ebr reforma administrative dhe liturgjike q\u00eb mori n\u00eb p\u00ebrgjith\u00ebsi, form\u00ebn e luft\u00ebs kleriko-laike rreth t\u00eb drejtave dhe privilegjeve p\u00ebrkat\u00ebse. Megjithat\u00eb, nga fundi i viteve gjasht\u00ebdhjet\u00eb u arrit nj\u00eb konsensus nd\u00ebrmjet shumic\u00ebs s\u00eb klerit dhe popullit n\u00eb Kish\u00eb p\u00ebr zbatimin e adhurimit t\u00eb duhur liturgjik, t\u00eb rregullit administrativ dhe zhvillimit shpirt\u00ebror n\u00eb mitropolin\u00eb. N\u00eb k\u00ebt\u00eb koh\u00eb shkollat teologjike ishin t\u00eb ngritura mir\u00eb. Seminari i Sh\u00ebn Tikonit ishte zhvilluar n\u00eb m\u00ebnyr\u00eb t\u00eb konsiderueshme. Ai i Sh\u00ebn Vladimirit kishte marr\u00eb nj\u00eb num\u00ebr profesor\u00ebsh t\u00eb famsh\u00ebm evropian\u00eb \u2013 N. Arseniev, A. Bogolepov, G. Fedotov, At G. Florovski, S. Verhovskoi, At A. Shmeman, At J. Mejendorf (Meyendorff) \u2013 dhe n\u00eb 1967, mori t\u00eb drejt\u00ebn nga Shteti i Nju Jorkut p\u00ebr dh\u00ebnien e diplom\u00ebs universitare dhe at\u00eb t\u00eb masterit n\u00eb teologji.<\/p>\n

\u00a0\u00a0\u00a0 Mitropoliti Irenei<\/strong>
\n<\/strong><\/em><\/h4>\n

\u00a0 \u00a0 Mitropolit Leonti vdiq n\u00eb maj t\u00eb 1965. N\u00eb k\u00ebshillin e dymb\u00ebdhjet\u00eb t\u00eb Mitropolis\u00eb Amerikane, asamblea em\u00ebroi Krypeshkop Irenei Bekish, administratori aktual, dhe Peshkopin Vladimir Nagoski t\u00eb Kish\u00ebs Japoneze, si kandidat\u00eb p\u00ebr detyr\u00ebn e mitropolitit dhe asnj\u00eb nga kandidat\u00ebt nuk mori dy t\u00eb tretat e votave n\u00eb votimin e par\u00eb. Kryepeshkop Irenei u zgjodh m\u00eb pas nga Sinodi i Peshkop\u00ebve p\u00ebr t\u00eb z\u00ebvend\u00ebsuar Mitropolitin Leonti.\u00a0Mitropoliti Irenei i drejtoi menj\u00ebher\u00eb nj\u00eb let\u00ebr primat\u00ebve t\u00eb t\u00eb gjitha Kishave Autoqefale p\u00ebr zgjedhjen e tij, duke i k\u00ebrkuar nj\u00eb diskutim urgjent rreth situat\u00ebs s\u00eb ngat\u00ebrruar t\u00eb Orthodhoksis\u00eb n\u00eb Amerik\u00eb. Thirrja e tij n\u00eb k\u00ebt\u00eb koh\u00eb kaloi pa p\u00ebrgjigje. K\u00ebrkesa e tij b\u00ebr\u00eb patrik\u00ebve p\u00ebr nj\u00eb audienc\u00eb p\u00ebr t\u00eb diskutuar rreth Kish\u00ebs n\u00eb Amerik\u00eb u refuzua.<\/p>\n

\u00a0 \u00a0 Mitropoliti Irenei kryesoi k\u00ebshillin e tremb\u00ebdhjet\u00eb t\u00eb Mitropolis\u00eb Amerikane, n\u00eb 1967, kur po rriteshin ndjenjat p\u00ebr ta shpallur mitropolin\u00eb si Kisha Orthodhokse vet\u00eb-qeveris\u00ebse n\u00eb Amerik\u00eb pa k\u00ebrkuar ndihm\u00ebn apo njohjen e ndonj\u00eb patriarkane p\u00ebrtej detrave. Ndon\u00ebse nuk u mor ndonj\u00eb veprim zyrtar, nj\u00eb \u201cvotim jo zyrtar\u201d i k\u00ebshillit tregoi se shumica d\u00ebrrmuese e delegat\u00ebve ishin gati ta hiqnin emrin ruse nga Kisha dhe t\u00eb vazhdonin zyrtarisht si nj\u00eb Kish\u00eb n\u00eb dhe p\u00ebr Amerik\u00ebn.<\/p>\n

<\/span>\u00a0\u00a0\u00a0 Autoqefalia Amerikane<\/strong><\/span><\/h4>\n

\u00a0 \u00a0 N\u00eb fund t\u00eb viteve gjasht\u00ebdhjet\u00eb bisedime jozyrtare filluan nd\u00ebrmjet p\u00ebrfaq\u00ebsuesve t\u00eb Patriarkan\u00ebs s\u00eb Mosk\u00ebs dhe atyre t\u00eb Mitropolis\u00eb Amerikane, zakonisht n\u00eb takimet ekumenike, rreth problemit amerikan. Negociatat zyrtare p\u00ebr t\u00eb zgjidhur v\u00ebshtir\u00ebsit\u00eb nd\u00ebrmjet dy Kishave filluan n\u00eb 1969. Delegat\u00ebt zyrtar\u00eb t\u00eb Mitropolis\u00eb Amerikane \u2013 Kryepeshkopi Qiprian i Filadelfias dhe et\u00ebrit Josef Pishtei, Joan Skvir, Aleksand\u00ebr Shmeman dhe Joan Mejendorf \u2013 ngulmuan p\u00ebr nj\u00eb status t\u00ebr\u00ebsor vet\u00ebqeveris\u00ebs p\u00ebr mitropolin\u00eb si edhe p\u00ebr t\u00ebrheqjen e plot\u00eb t\u00eb t\u00eb gjith\u00eb juridiksionit kishtar t\u00eb Kish\u00ebs Ruse nga territori amerikan. Mbas negociatash t\u00eb gjata e t\u00eb v\u00ebshtira, me shum\u00eb ngurrime dhe kompromise, dhe me shum\u00eb takime dhe diskutime nd\u00ebrmjet dy Kishave rreth k\u00ebsaj \u00e7eshtjeje t\u00eb ndjeshme dhe komplekse, n\u00eb 31 Mars 1970, Mitropoliti Irenei dhe Mitropoliti Nikodim, kreu i departamentit p\u00ebr pun\u00ebt e jashtme t\u00eb Patriarkan\u00ebs s\u00eb Mosk\u00ebs, n\u00ebnshkruan marr\u00ebveshjen me an\u00eb t\u00eb cil\u00ebs Kisha Ruse do ta njihte Mitropolin\u00eb Amerikane si Kish\u00ebn Orthodhokse n\u00eb Amerik\u00eb krejt\u00ebsisht autoqefale.<\/p>\n

\u00a0\u00a0\u00a0 Shpallja e Autoqefalis\u00eb<\/strong>
\n<\/strong><\/em><\/h4>\n

\u00a0 \u00a0 N\u00eb 10 Prill 1970, gjasht\u00eb dit\u00eb para vdekjes s\u00eb tij, patriku Aleksei, s\u00eb bashku me kat\u00ebrmb\u00ebdhjet\u00eb peshkop\u00eb t\u00eb Sinodit t\u00eb Shenjt\u00eb t\u00eb Kish\u00ebs Ruse, n\u00ebnshkruan tomos-in zyrtar q\u00eb e shpallte mitropolin\u00eb si Kish\u00ebn e pes\u00ebmb\u00ebdhjet\u00eb Autoqefale n\u00eb familjen orthodhokse t\u00eb Kishave vet\u00eb-qeveris\u00ebse, Kisha Orthodhokse n\u00eb Amerik\u00eb.\u00a0N\u00eb k\u00ebshillin e kat\u00ebrmb\u00ebdhjet\u00eb t\u00eb Mitropolis\u00eb Amerikane t\u00eb mbajtur n\u00eb Manastirin e Sh\u00ebn Tikonit, n\u00eb 20-22 tetor 1970, tomos-i i autoqefalis\u00eb \u2013 q\u00eb ishte marr\u00eb zyrtarisht n\u00eb em\u00ebr t\u00eb Kish\u00ebs Amerikane nga nj\u00eb delegacion i kryesuar nga Peshkopi Theodos Lazor i Sitkas \u2013 u lexua zyrtarisht dhe ngjarja u kremtua solemnisht. Statusi i ri Kish\u00ebs u pranua dhe u afirmua nga an\u00ebtar\u00ebt e k\u00ebshillit me nj\u00eb votim 301 me 7, me 2 abstenime. K\u00ebshilli u b\u00eb k\u00ebshtu k\u00ebshilli i par\u00eb i p\u00ebrgjithsh\u00ebm i Kish\u00ebs Orthodhokse Autoqefale n\u00eb Amerik\u00eb.\u00a0K\u00ebshilli i dyt\u00eb i Kish\u00ebs, i mbajtur n\u00eb Sh\u00ebn Tikon adoptoi statutin drejtues zyrtar t\u00eb Kish\u00ebs s\u00eb re dhe pranoi zyrtarisht Dioqez\u00ebn Shqiptare t\u00eb kryesuar nga Peshkop Stefan Laska n\u00eb Kish\u00ebn Orthodhokse n\u00eb Amerik\u00eb.<\/p>\n

\u00a0\u00a0\u00a0 Kanonizimi i Sh\u00ebn Hermanit<\/strong>
\n<\/strong><\/em><\/h4>\n

\u00a0 \u00a0 N\u00eb 9 gusht 1972, Kisha Orthodhokse n\u00eb Amerik\u00eb kremtoi kanonizimin e shenjtit t\u00eb par\u00eb t\u00eb saj, At Hermanin e Alask\u00ebs. Nj\u00eb an\u00ebtar i grupit t\u00eb par\u00eb t\u00eb murgj\u00ebrve misionar\u00eb q\u00eb erdh\u00ebn n\u00eb Alaska, n\u00eb 1794, nga manastiri i Valamit n\u00eb Finland\u00eb, Sh\u00ebn Hermani, nj\u00eb murg i thjesht\u00eb laik, q\u00ebndroi nd\u00ebrmjet popullit t\u00eb Alask\u00ebs si mbrojt\u00ebsi, m\u00ebsuesi dhe nd\u00ebrmjet\u00ebsuesi i tyre para Per\u00ebndis\u00eb. Ceremonit\u00eb e kanonizimit, ku mori pjes\u00eb Kryepeshkopi Pavli i Kish\u00ebs Orthodhokse Finlandeze, u b\u00ebn\u00eb n\u00eb Kodiak.<\/p>\n

\u00a0\u00a0\u00a0 Pasoja e Autoqefalis\u00eb<\/strong>
\n<\/strong><\/em><\/h4>\n

\u00a0 \u00a0 Akti i njohjes nga Patriarkana e Mosk\u00ebs e ish-dioqez\u00ebs s\u00eb saj misionare n\u00eb Bot\u00ebn e Re si Kisha Orthodhokse Autoqefale e pes\u00ebmb\u00ebdhjet\u00eb nuk u pranua zyrtarisht nga t\u00eb gjitha Kishat. Vet\u00ebm Kishat e Bullgaris\u00eb, Polonis\u00eb, \u00c7ekosllovakis\u00eb dhe Finland\u00ebs nxor\u00ebn deklarata zyrtare t\u00eb njohjes. Kund\u00ebrshtim i ashp\u00ebr erdhi nga Patriarkana e Konstandinopoj\u00ebs, nga Kryepeshkopata e saj Greko-Amerikane dhe nga Kishat e tjera greqisht-fol\u00ebse. Megjithat\u00eb, t\u00eb gjitha Kishat, p\u00ebrfshir\u00eb Patriarkan\u00ebn e Konstandinopoj\u00ebs, jan\u00eb n\u00eb kungim t\u00eb plot\u00eb misteror dhe shpirt\u00ebror me Kish\u00ebn Orthodhokse n\u00eb Amerik\u00eb, duke i dh\u00ebn\u00eb k\u00ebshtu asaj njohjen de facto, t\u00eb cil\u00ebn, p\u00ebr arsye t\u00eb ndryshme, ato kan\u00eb refuzuar t\u2019ia japin de jure.<\/p>\n

\u00a0\u00a0\u00a0 Patriarkana Ekumenike<\/strong>
\n<\/strong><\/em><\/h4>\n

\u00a0 \u00a0 Patriarkana Ekumenike e Konstandinopoj\u00ebs nga 1950 deri n\u00eb 1972 u udh\u00ebhoq nga figura imponuese e Patrikut Athinagora I. Ky hierark me fam\u00eb bot\u00ebrore ishte i interesuar, kryesisht me mbijetimin e Patriarkan\u00ebs n\u00eb Turqi dhe me aktivitetin ekumenik. N\u00eb janar 1964, patriku u takua me Papa Pavli VI t\u00eb Kish\u00ebs Romane n\u00eb Jerusalem, takimi i par\u00eb nd\u00ebrmjet primat\u00ebve t\u00eb Kishave Orthodhokse dhe Katolike qysh prej 1439. T\u00eb dy prelat\u00ebt u takuan p\u00ebrs\u00ebri n\u00eb 1967 n\u00eb Konstandinopoj\u00eb dhe n\u00eb Rom\u00eb. N\u00eb 1965, ata nxor\u00ebn deklarata q\u00eb i anulonin anatemat e 1054 (shih m\u00eb posht\u00eb), duke treguar k\u00ebshtu nj\u00eb epok\u00eb miq\u00ebsie nd\u00ebrmjet Kishave n\u00eb k\u00ebrkimin reciprok p\u00ebr bashkim t\u00eb plot\u00eb n\u00eb dashuri dhe n\u00eb t\u00eb v\u00ebrtet\u00eb. Patriku u takua, gjithashtu, personalisht me udh\u00ebheq\u00ebsit e Kish\u00ebs s\u00eb Anglis\u00eb dhe t\u00eb K\u00ebshillit Bot\u00ebror t\u00eb Kishave.<\/p>\n

\u00a0\u00a0\u00a0 Athinagora i Kritikuar<\/strong>
\n<\/strong><\/em><\/h4>\n

\u00a0 \u00a0 P\u00ebr fjal\u00ebt dhe veprat e tij t\u00eb guximshme drejt unitetit t\u00eb krishter\u00eb \u2013 ve\u00e7an\u00ebrisht n\u00eb lidhjet e tij me Kish\u00ebn Romane \u2013 Patriku Athinagora u sulmua dhe u admirua nj\u00ebkoh\u00ebsisht. Nd\u00ebrsa ishte pothuaj, identifikuar me t\u00ebr\u00eb orthodhoksin\u00eb n\u00eb mendjet e joorthodhoks\u00ebve, patriku u kritikua ashp\u00ebr nga disa an\u00ebtar\u00eb t\u00eb Kish\u00ebs Orthodhokse p\u00ebr veprim t\u00eb pavarur dhe t\u00eb pap\u00ebrgjegjsh\u00ebm, pa k\u00ebshillimet e duhura me udh\u00ebheq\u00ebsit e t\u00eb gjitha Kishave Orthodhokse. Disa t\u00eb tjer\u00eb n\u00eb Kish\u00eb, kryesisht n\u00eb Kish\u00ebn e Greqis\u00eb, Malin Athos dhe n\u00eb Amerik\u00eb, e kritikuan jo thjesht p\u00ebr m\u00ebnyr\u00ebn e veprimit, por p\u00ebr vet\u00eb veprimet, duke i konsideruar ato si tradh\u00ebti t\u00eb Besimit Orthodhoks.<\/p>\n

\u00a0\u00a0\u00a0 Sinodi i Madh<\/strong>
\n<\/strong><\/em><\/h4>\n

\u00a0 \u00a0 N\u00eb 1961, Athinagora I thirri konferenc\u00ebn e par\u00eb t\u00eb t\u00eb gjith\u00eb p\u00ebrfaq\u00ebsuesve t\u00eb Kishave Orthodhokse Autoqefale n\u00eb Rodos p\u00ebr t\u00eb diskutuar problemet e p\u00ebrbashk\u00ebta me t\u00eb cilat po p\u00ebrballet Orthodhoksia dhe p\u00ebr t\u00eb filluar p\u00ebrgatitjet serioze p\u00ebr thirrjen e nj\u00eb Sinodi t\u00eb Madh t\u00eb Kish\u00ebs Orthodhokse p\u00ebr t\u00eb cilin \u00ebsht\u00eb diskutuar tashm\u00eb p\u00ebr dekada. Disa takime t\u00eb tjera u mbajt\u00ebn n\u00eb Rodos dhe Zvic\u00ebr, por nuk ka t\u00eb ngjar\u00eb q\u00eb t\u00eb thirret n\u00eb t\u00eb ardhmen e af\u00ebrt nj\u00eb Sinod i till\u00eb i Madh i t\u00eb gjith\u00eb peshkop\u00ebve orthodhoks\u00eb n\u00eb bot\u00eb. N\u00eb 1967, Patriarkana Ekumenike e kund\u00ebrshtoi v\u00ebnien e problemit t\u00eb juridiksioneve orthodhokse n\u00eb Amerik\u00eb n\u00eb axhend\u00ebn e konferenc\u00ebs pan-orthodhokse, t\u00eb mbajtur at\u00eb vit n\u00eb Zvic\u00ebr. K\u00ebrkesa ishte b\u00ebr\u00eb nga Konferenca e P\u00ebrhershme e Peshkop\u00ebve Orthodhoks\u00eb Kanonik\u00eb n\u00eb Amerik\u00eb.<\/p>\n

\u00a0\u00a0\u00a0 Trazirat e Brendshme<\/strong>
\n<\/strong><\/h4>\n

\u00a0 \u00a0 Patriarkana Ekumenike vazhdonte t\u00eb kishte probleme me qeverin\u00eb turke. Zgjedhja e shpejt\u00eb e Patrikut Dhimitri I, Papadhopulos, p\u00ebr t\u00eb z\u00ebvend\u00ebsuar Athinagor\u00ebn I n\u00eb 1972 tregoi pushtetin e autoriteteve turke mbi \u00e7\u00ebshtjet e Kish\u00ebs Orthodhokse brenda territorit turk. Seminari patriarkal n\u00eb ishullin e Halkit u mbyll n\u00eb 1971 p\u00ebr shkak t\u00eb rregulloreve turke. Gjithashtu, Patriarkana Ekumenike pati nj\u00eb konflikt me Kish\u00ebn e Greqis\u00eb rreth juridiksionit t\u00eb dioqezave t\u00eb \u201ctokave t\u00eb reja\u201d t\u00eb veriut t\u00eb Greqis\u00eb, nd\u00ebrsa murgj\u00ebrit e Malit Athos \u2013 numri i t\u00eb cil\u00ebve \u00ebsht\u00eb reduktuar nga rreth gjasht\u00eb mij\u00eb e gjysm\u00eb n\u00eb fillim t\u00eb shekullit n\u00eb rreth nj\u00eb mij\u00eb e gjysm\u00eb sot \u2013 vazhduan ta kund\u00ebrshtonin udh\u00ebheqjen konstandinopolitane p\u00ebr shkak t\u00eb politikave t\u00eb saj ekumeniste.<\/p>\n

\u00a0\u00a0\u00a0 Kisha n\u00eb Greqi<\/strong>
\n<\/strong><\/em><\/h4>\n

\u00a0 \u00a0 Kisha e Greqis\u00eb pati trazirat e saj t\u00eb brendshme qysh prej koh\u00ebs s\u00eb luft\u00ebs civile n\u00eb vitet dyzet. Grushti i shtetit nga junta ushtarake n\u00eb 1967, si edhe pasojat e p\u00ebrmbysjes, soll\u00ebn turbullira n\u00eb \u00e7\u00ebshtjet e Kish\u00ebs, ve\u00e7an\u00ebrisht n\u00eb nivelin hierarkik.<\/p>\n

\u00a0\u00a0\u00a0 Kryepeshkopata Greke<\/strong>
\n<\/strong><\/em><\/h4>\n

\u00a0 \u00a0 Patriarkana Ekumenike e vazhdon juridiksionin e saj mbi Kish\u00ebn Orthodhokse Greke n\u00eb Amerik\u00eb. N\u00eb 1959, Konstandinopoja caktoi Kryepeshkop Jakovos Kukuzis p\u00ebr t\u00eb z\u00ebvend\u00ebsuar, t\u00eb ndjerin, Kryepeshkop Mihalin. Me pjes\u00ebmarrjen e tij aktive n\u00eb jet\u00ebn komb\u00ebtare, duke qen\u00eb i pranish\u00ebm n\u00eb inaugurimet presidenciale ose n\u00eb marshimet e liris\u00eb n\u00eb Jug, primati i ri u b\u00eb shpejt nj\u00eb z\u00ebdh\u00ebn\u00ebs mjaft i njohur p\u00ebr Orthodhoksin\u00eb n\u00eb Amerik\u00eb. N\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb, ai vazhdoi linjat e parardh\u00ebsve t\u00eb tij n\u00eb Amerik\u00eb, Athinagor\u00ebs (m\u00eb von\u00eb Patrik i Konstandinopoj\u00ebs) dhe Mihalit, duke i dh\u00ebn\u00eb kryepeshkopat\u00ebs nj\u00eb sistem administrativ shum\u00eb t\u00eb centralizuar dhe nj\u00eb karakter t\u00eb duksh\u00ebm grek. Ndoshta paevitueshm\u00ebrisht, Kryepeshkop Jakovos \u00ebsht\u00eb kritikuar nga shum\u00eb drejtime. Disa e kan\u00eb par\u00eb at\u00eb si kontradiktor n\u00eb pozicionin e tij ndaj unitetit orthodhoks n\u00eb Bot\u00ebn e Re, nd\u00ebrsa nj\u00eb num\u00ebr brenda kryepeshkopat\u00ebs s\u00eb tij \u2013 ve\u00e7an\u00ebrisht emigrant\u00ebt e vonsh\u00ebm \u2013 e kan\u00eb sulmuar p\u00ebr at\u00eb q\u00eb ata i konsiderojn\u00eb veprime pro-amerikane, anti-greke.<\/p>\n

\u00a0\u00a0\u00a0 SCOBA<\/strong>
\n<\/strong><\/em><\/h4>\n

\u00a0 \u00a0 N\u00eb mars t\u00eb 1960, Kryepeshkop Jakovos priti nj\u00eb takim t\u00eb primat\u00ebve t\u00eb t\u00eb gjitha juridiksioneve orthodhokse kanonike n\u00eb Shtetet e Bashkuara p\u00ebr t\u00eb diskutuar bashk\u00ebpunimin e tyre t\u00eb ngusht\u00eb. N\u00eb 7 qershor t\u00eb t\u00eb nj\u00ebjtit vit, u themelua Konferenca e P\u00ebrhershme e Peshkop\u00ebve Orthodhoks\u00eb Kanonik\u00eb n\u00eb Amerikat (Standing Conference of Canonical Orthodox Bishops in the Americas \u2013 SCOBA). Ndon\u00ebse nj\u00eb grup k\u00ebshillimor, pa asnj\u00eb autoritet apo juridiksion kanonik, SCOBA ka dh\u00ebn\u00eb nj\u00eb simbol t\u00eb unitetit orthodhoks n\u00eb Bot\u00ebn e Re dhe ka siguruar nj\u00eb struktur\u00eb p\u00ebr bashk\u00ebrendimin e aktiviteteve nd\u00ebr-orthodhokse. Projektet m\u00eb t\u00eb frutshme t\u00eb realizuara n\u00ebn kujdesin e SCOBA-s jan\u00eb: Komisioni i Kampit (Campus Commission) p\u00ebr pun\u00eb nd\u00ebr student\u00ebt dhe Komisioni i Edukimit t\u00eb Krishter\u00eb Orthodhoks (Orthodox Christian Education Commission – OCEC), rezultat i veprimit nd\u00ebr-orthodhoks n\u00eb fush\u00ebn e edukimit fetar q\u00eb filloi n\u00eb 1957 n\u00ebn drejtimin e Sofia Kulomzin. OCEC hartoi nj\u00eb curriculum t\u00eb plot\u00eb materialeve p\u00ebr shkollat e Kish\u00ebs Orthodhokse.<\/p>\n

\u00a0 \u00a0 SCOBA vazhdon t\u00eb ekzistoj\u00eb edhe sot, ndon\u00ebse prania e Kish\u00ebs Orthodhokse Autoqefale n\u00eb Amerik\u00eb e ka detyruar t\u00eb ndryshoj\u00eb struktur\u00ebn dhe linj\u00ebn. Ndon\u00ebse nuk ka arritur t\u00eb zgjidh\u00eb problemet kanonike t\u00eb shkaktuara nga ekzistenca e shum\u00eb juridiksioneve orthodhokse n\u00eb Amerikat, q\u00eb shkelin mbi nj\u00ebri-tjetrin, SCOBA vazhdon n\u00ebn kryesimin e Kryepeshkopit Jakovos, si nj\u00eb platform\u00eb dhe agjensi bashk\u00ebrenduese p\u00ebr diskutim nd\u00ebr orthodhoks\u00ebt.<\/p>\n

\u00a0\u00a0\u00a0 Dioqezat Komb\u00ebtare<\/strong>
\n<\/strong><\/em><\/h4>\n

\u00a0 \u00a0 Kryepeshkopata e Krishter\u00eb Orthodhokse e Antiokis\u00eb n\u00eb Amerik\u00eb zgjodhi Mitropolitin Filip Saliba si primatin e saj n\u00eb 1966, mbas vdekjes s\u00eb Mitropolitit Andon Bashir. Dioqeza e vog\u00ebl e Toledos, e kryesuar nga Mitropoliti Mikael Shahin, e vazhdoi ekzistenc\u00ebn e saj t\u00eb ndar\u00eb n\u00ebn Patriarkan\u00ebn e Antiokis\u00eb deri n\u00eb 1977, kur problemet e saj, q\u00eb vazhduan p\u00ebr nj\u00eb koh\u00eb t\u00eb gjat\u00eb, me Kryepeshkopat\u00ebn Antiokiane u zgjidh\u00ebn.\u00a0Serbet n\u00eb Amerik\u00eb u ndan\u00eb n\u00eb 1963 kur Kisha e Serbis\u00eb e hoqi Peshkopin Dionisie dhe e z\u00ebvend\u00ebsoi at\u00eb me Peshkop\u00ebt Sava, Firmilian dhe Grigori p\u00ebr t\u00eb tre dioqezat amerikane. Peshkopi Dionisie e kund\u00ebrshtoi heqjen e tij dhe u zhvesh nga autoritetet kishtare. Ai udh\u00ebhoqi nj\u00eb grup klerik\u00ebsh dhe njer\u00ebzish n\u00eb Kish\u00ebn e tij t\u00eb pavarur Serbe n\u00eb Amerik\u00eb. Ndon\u00ebse periudha m\u00eb e ashp\u00ebr e luft\u00ebs nd\u00ebrmjet dy grupeve serbe ka kaluar, grupi i Dionisies mbeti jasht\u00eb lidhjeve kanonike me Kishat Orthodhokse, nd\u00ebrsa Patriarkana n\u00eb Beograd e udh\u00ebhequr nga Patriku German qysh prej 1958 vazhdon t\u2019i drejtoj\u00eb tre dioqezat amerikane.<\/p>\n

\u00a0 \u00a0Dioqeza e vog\u00ebl bullgare n\u00eb Amerik\u00eb u nda, gjithashtu gjat\u00eb k\u00ebsaj periudhe, me disa an\u00ebtar\u00eb q\u00eb i mbet\u00ebn besnik\u00eb Patriarkan\u00ebs n\u00eb Sofia \u2013 me Patrikun Maksim q\u00eb z\u00ebvend\u00ebsoi, t\u00eb ndjerin, Patrik Qiril n\u00eb 1971 \u2013 nd\u00ebrsa t\u00eb tjer\u00ebt n\u00eb fillim formuan grupin e tyre t\u00eb pavarur dhe m\u00eb von\u00eb, n\u00eb dhjetor 1976, hyn\u00eb n\u00eb Kish\u00ebn Orthodhokse n\u00eb Amerik\u00eb.\u00a0Nj\u00eb dioqez\u00eb e vog\u00ebl rumune mbeti n\u00eb juridiksionin e Kish\u00ebs Rumune t\u00eb kryesuar nga Patriku Justin, nd\u00ebrsa Patriarkana e Konstandinopoj\u00ebs vazhdon t\u00eb ushtroj\u00eb juridiksion mbi disa juridiksione shqiptare, karpato-ruse dhe ukrainase n\u00eb Amerik\u00eb.<\/p>\n

Shtimet n\u00eb OCA<\/strong>
\n<\/strong><\/em><\/h4>\n

\u00a0 \u00a0 Peshkopata Rumune n\u00eb Amerik\u00eb, e kryesuar nga Peshkopi Valerian Trifa, u lidh\u00a0 zyrtarisht me Mitropolin\u00eb Amerikane n\u00eb 1960 dhe k\u00ebshtu \u00ebsht\u00eb nj\u00eb pjes\u00eb integrale e Kish\u00ebs Orthodhokse Autoqefale n\u00eb Amerik\u00eb (Orthodox Church in Amerika \u2013 OCA).\u00a0N\u00ebn drejtimin e t\u00eb ndjerit Peshkop Stefan Laska, Dioqeza Shqiptare, e formuar fillimisht nga Peshkop Fan Noli, u fut n\u00eb 1971 me Kish\u00ebn Orthodhokse n\u00eb Amerik\u00eb.\u00a0Kisha Orthodhokse n\u00eb Amerik\u00eb hapi n\u00eb 1972 Eksarkatin e saj Meksikan prej nj\u00ebzet mij\u00eb an\u00ebtar\u00ebsh, t\u00eb kryesuar nga Peshkop Hoze Cortes\u00a0 i Olmos (Jose Cortes y Olmos).\u00a0N\u00eb K\u00ebshillin e Pest\u00eb Gjith\u00eb-Amerikan, i mbajtur n\u00eb Montreal, Kanada, n\u00eb tetor 1977, Mitropolit Irenei, p\u00ebr arsye sh\u00ebndet\u00ebsore, dha dor\u00ebheqjen si primat i Kish\u00ebs Orthodhokse n\u00eb Amerik\u00eb. Meqen\u00ebse asnj\u00eb nga kandidat\u00ebt p\u00ebr detyr\u00ebn e mitropolitit nuk mor\u00ebn dy t\u00eb tretat e votave n\u00eb votimin e par\u00eb, Asmblea em\u00ebroi dy peshkop\u00eb t\u00eb lindur amerikan\u00eb si kandidat\u00eb: Peshkop Dmitri Roister (Royster) i dioqez\u00ebs s\u00eb Hartfordit dhe Peshkop Theodos Lazor i dioqez\u00ebs s\u00eb Pitsburgut dhe Virgjinias Per\u00ebndimore. Peshkop Theodosi u zgjodh nga Sinodi i Peshkop\u00ebve p\u00ebr t\u00eb z\u00ebvend\u00ebsuar Mitropolit Irenein si hierarku kryesues, duke u b\u00ebr\u00eb k\u00ebshtu i pari peshkop i lindur amerikan q\u00eb mban detyr\u00ebn e primatit t\u00eb Kish\u00ebs Orthodhokse n\u00eb Amerik\u00eb.<\/p>\n

\u00a0\u00a0\u00a0 Kishat Evropiane<\/strong>
\n<\/strong><\/h4>\n

\u00a0 \u00a0 N\u00eb 1951, Kisha Orthodhokse n\u00eb \u00c7ekosllovaki u b\u00eb autoqefale, nd\u00ebrsa n\u00eb 1967, qeveria komuniste e Shqip\u00ebris\u00eb e shpalli Kish\u00ebn Orthodhokse jo ekzistuese.\u00a0Eksarkatin Rus t\u00eb Evrop\u00ebs Per\u00ebndimore, i cili ishte n\u00ebn juridiksionin e Konstandinopoj\u00ebs qysh prej koh\u00ebs s\u00eb Mitropolitit Evlogji, Patriarkana Ekumenike \u201ce ktheu\u201d n\u00eb vitin 1965 tek Patriarkana e Mosk\u00ebs. Eksarkati nuk pranoi t\u00eb shkonte n\u00ebn Mosk\u00ebn dhe e shpalli veten t\u00eb pavarur dhe vet\u00eb-qeveris\u00ebs. Megjithat\u00eb, n\u00eb 1971, i b\u00ebri thirrje p\u00ebrs\u00ebri Konstandinopoj\u00ebs dhe u mor p\u00ebrs\u00ebri n\u00ebn juridiksionin e saj. Primat i Eksarkatit \u00ebsht\u00eb Kryepeshkopi Georgi i Brukselit.\u00a0Patriarkana e Mosk\u00ebs vazhdon t\u00eb veproj\u00eb me Eksarkatin e saj n\u00eb Evrop\u00ebn Per\u00ebndimore, me Mitropolitin Andon Blum n\u00eb Lond\u00ebr dhe Kryepeshkopin Vasil Krivoshein n\u00eb Bruksel, si udh\u00ebheq\u00ebsit e tij m\u00eb t\u00eb shquar.\u00a0N\u00eb 1973, Patriarkana e Aleksandris\u00eb shuguroi kat\u00ebr peshkop\u00eb p\u00ebr Kish\u00ebn Orthodhokse n\u00eb Afrik\u00ebn Lindore, nd\u00ebr t\u00eb cil\u00ebt dy nga udh\u00ebheq\u00ebsit e saj fillestar\u00eb: Ruben Spartas dhe Theodor Nankiamas.<\/p>\n

\u00a0\u00a0\u00a0 Ukrainasit dhe Sinodi<\/strong>
\n<\/strong><\/em><\/h4>\n

\u00a0 \u00a0 U zhvilluan negociata nd\u00ebrmjet ukrainasve t\u00eb \u201cvet\u00eb-shuguruar\u201d dhe Patriarkan\u00ebs s\u00eb Konstandinopoj\u00ebs n\u00eb vitet shtat\u00ebdhjet\u00eb, por pa rezultate t\u00eb qarta dhe p\u00ebrfundimtare.\u00a0Sinodi Rus n\u00eb M\u00ebrgim, tani i p\u00ebrq\u00ebndruar n\u00eb Amerik\u00eb me manastirin e tij kryesor n\u00eb Xhordanvil (Jordanville), Nju Jork, vazhdon t\u00eb jet\u00eb jasht\u00eb lidhjeve kanonike me Kishat e tjera Orthodhokse. Pik\u00ebpamjet anti-ekumenike dhe anti-komuniste t\u00eb grupit p\u00ebrhapen n\u00ebn mask\u00ebn e orthodhoksis\u00eb pa kompromis.<\/p>\n

\u00a0\u00a0\u00a0 L\u00ebvizja Ekumenike<\/strong>
\n<\/strong><\/em><\/h4>\n

\u00a0 \u00a0 N\u00eb 1961, n\u00eb Nju Delhi, Kishat e Rusis\u00eb, Rumanis\u00eb, Bullgaris\u00eb dhe Polonis\u00eb u fut\u00ebn n\u00eb K\u00ebshillin Bot\u00ebror t\u00eb Kishave n\u00eb Asmblen\u00eb e tij t\u00eb tret\u00eb. N\u00eb vitet gjasht\u00ebdhjet\u00eb, Kisha Ruse ishte shum\u00eb aktive n\u00eb veprimtarit\u00eb ekumenike, n\u00ebn kryesin\u00eb, e t\u00eb ndjerit, Mitropolit Nikodim. Ky aktivitet u shkurtua shum\u00eb n\u00eb vitet shtat\u00ebdhjet\u00eb, ka shum\u00eb mund\u00ebsi si pasoj\u00eb e ndryshimeve t\u00eb nevojave politike t\u00eb qeveris\u00eb sovjetike, e cila vazhdonte ta kontrollonte politik\u00ebn zyrtare t\u00eb Kish\u00ebs.\u00a0Brenda l\u00ebvizjes ekumenike Orthodhoksia si e t\u00ebr\u00eb, vazhdoi t\u00eb theksonte prioritetin e besimit dhe rregullit n\u00eb dialogjet ekumenike dhe t\u00eb ngulmonte p\u00ebr bashkimin e p\u00ebrsosur t\u00eb besimit orthodhoks si i vetmi kusht p\u00ebr bashkimin e krishter\u00eb dhe kungimin misteror. Peshkop\u00ebt e Kish\u00ebs Orthodhokse n\u00eb Amerik\u00eb nxorr\u00ebn nj\u00eb qarkore zyrtare p\u00ebr k\u00ebt\u00eb \u00e7\u00ebshtje n\u00eb 1973.<\/p>\n

\u00a0\u00a0\u00a0 Kisha Romane<\/strong>
\n<\/strong><\/em><\/h4>\n

\u00a0 \u00a0 N\u00eb 1959, Papa Joani XXIII lajm\u00ebroi thirrjen e nj\u00eb \u201csinodi ekumenik\u201d t\u00eb Kish\u00ebs Romane Katolike. Ky sinod, i quajtur Vatikani II, u hap n\u00eb 1962 dhe u mbyll n\u00eb 1965. Papa Joani XXIII vdiq n\u00eb 1963 dhe u z\u00ebvend\u00ebsua nga Papa Pavli VI. N\u00eb sinodin, q\u00eb mor\u00ebn pjes\u00eb t\u00eb gjith\u00eb peshkop\u00ebt roman\u00eb dhe shum\u00eb v\u00ebzhgues jo-katolik\u00eb, u publikuan shum\u00eb dokumente zyrtare n\u00eb lidhje me t\u00eb gjitha aspektet e jet\u00ebs s\u00eb Kish\u00ebs Romane Katolike. Sinodi b\u00ebri ndryshime t\u00eb m\u00ebdha n\u00eb Kish\u00ebn Romane dhe periudha post-sinodit ka qen\u00eb nj\u00eb periudh\u00eb konflikti dhe p\u00ebshtjellimi. Ndryshimet m\u00eb t\u00eb r\u00ebnd\u00ebsishme t\u00eb k\u00ebsaj kohe ishin v\u00ebnia n\u00eb diskutim n\u00eb m\u00ebnyr\u00eb rr\u00ebnj\u00ebsore e sistemit roman t\u00eb autoritetit kishtar dhe hyrja entuziaste e katolik\u00ebve roman\u00eb n\u00eb aktivitetin ekumenik. Ndryshimet e fundit n\u00eb Kish\u00ebn Romane pat\u00ebn nj\u00eb efekt t\u00eb jasht\u00ebzakonsh\u00ebm n\u00eb t\u00ebr\u00eb bot\u00ebn e krishter\u00eb.<\/p>\n<\/div>

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Kisha Orthodhokse<\/a><\/span><\/span>2020-05-07T22:04:35+02:00<\/span>

Shekulli i Par\u00eb<\/a><\/h4><\/div><\/article>
Kisha Orthodhokse<\/a><\/span><\/span>2020-05-07T19:59:47+02:00<\/span>

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Kisha Orthodhokse<\/a><\/span><\/span>2020-05-07T20:05:30+02:00<\/span>

Shekulli i Tret\u00eb<\/a><\/h4><\/div><\/article>
Kisha Orthodhokse<\/a><\/span><\/span>2020-05-07T20:08:26+02:00<\/span>

Shekulli i Kat\u00ebrt<\/a><\/h4><\/div><\/article>
Kisha Orthodhokse<\/a><\/span><\/span>2020-05-07T20:11:09+02:00<\/span>

Shekulli i Pest\u00eb<\/a><\/h4><\/div><\/article>
Kisha Orthodhokse<\/a><\/span><\/span>2020-05-07T20:14:39+02:00<\/span>

Shekulli i Gjasht\u00eb<\/a><\/h4><\/div><\/article>
Kisha Orthodhokse<\/a><\/span><\/span>2020-05-07T20:19:03+02:00<\/span>

Shekulli i Shtat\u00eb<\/a><\/h4><\/div><\/article>
Kisha Orthodhokse<\/a><\/span><\/span>2020-05-07T20:21:03+02:00<\/span>

Shekulli i Tet\u00eb<\/a><\/h4><\/div><\/article>
Kisha Orthodhokse<\/a><\/span><\/span>2020-05-07T20:23:29+02:00<\/span>

Shekulli i N\u00ebnt\u00eb<\/a><\/h4><\/div><\/article>
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Shekulli i Dhjet\u00eb<\/a><\/h4><\/div><\/article>
Kisha Orthodhokse<\/a><\/span><\/span>2020-05-07T20:33:04+02:00<\/span>

Shekulli i Nj\u00ebmb\u00ebdhjet\u00eb<\/a><\/h4><\/div><\/article>
Kisha Orthodhokse<\/a><\/span><\/span>2020-05-07T20:36:13+02:00<\/span>

Shekulli i Dymb\u00ebdhjet\u00eb<\/a><\/h4><\/div><\/article>
Kisha Orthodhokse<\/a><\/span><\/span>2020-05-07T20:41:22+02:00<\/span>

Shekulli i Tremb\u00ebdhjet\u00eb<\/a><\/h4><\/div><\/article>
Kisha Orthodhokse<\/a><\/span><\/span>2020-05-07T20:44:03+02:00<\/span>

Shekulli i Kat\u00ebrmb\u00ebdhjet\u00eb<\/a><\/h4><\/div><\/article>
Kisha Orthodhokse<\/a><\/span><\/span>2020-05-07T20:46:12+02:00<\/span>

Shekulli i Pes\u00ebmb\u00ebdhjet\u00eb<\/a><\/h4><\/div><\/article>
Kisha Orthodhokse<\/a><\/span><\/span>2020-05-07T20:48:10+02:00<\/span>

Shekulli i Gjasht\u00ebmb\u00ebdhjet\u00eb<\/a><\/h4><\/div><\/article>
Kisha Orthodhokse<\/a><\/span><\/span>2020-05-07T20:50:00+02:00<\/span>

Shekulli i Shtat\u00ebmb\u00ebdhjet\u00eb<\/a><\/h4><\/div><\/article>
Kisha Orthodhokse<\/a><\/span><\/span>2020-05-07T20:52:23+02:00<\/span>

Shekulli i Tet\u00ebmb\u00ebdhjet\u00eb<\/a><\/h4><\/div><\/article>
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Shekulli i N\u00ebnt\u00ebmb\u00ebdhjet\u00eb<\/a><\/h4><\/div><\/article>
Kisha Orthodhokse<\/a><\/span><\/span>2020-05-07T20:57:34+02:00<\/span>

Shekulli i Nj\u00ebzet\u00eb – Vitet 1900-1925<\/a><\/h4><\/div><\/article>
Kisha Orthodhokse<\/a><\/span><\/span>2020-05-07T21:00:14+02:00<\/span>

Vitet 1925-1950<\/a><\/h4><\/div><\/article>
Kisha Orthodhokse<\/a><\/span><\/span>2020-05-07T21:29:08+02:00<\/span>

Vitet 1950-1979<\/a><\/h4><\/div><\/article><\/section><\/div>
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