{"id":1941,"date":"2012-11-08T12:38:20","date_gmt":"2012-11-08T12:38:20","guid":{"rendered":""},"modified":"2020-04-27T19:05:20","modified_gmt":"2020-04-27T17:05:20","slug":"ungjijte","status":"publish","type":"post","link":"https:\/\/orthodoxalbania.org\/2020\/2012\/11\/08\/ungjijte\/","title":{"rendered":"Ungjijt\u00eb"},"content":{"rendered":"

<\/span>Ungjijt\u00eb <\/strong><\/span><\/h4>\n

\u00a0 \u00a0\u00a0\"\"Librat e par\u00eb t\u00eb shkrimeve t\u00eb Dhiat\u00ebs s\u00eb Re jan\u00eb kat\u00ebr ungjijt\u00eb e Sh\u00ebn Mattheut, Sh\u00ebn Markut, Sh\u00ebn Lluk\u00ebs dhe Sh\u00ebn Joanit. Fjala ungjill fjal\u00eb p\u00ebr fjal\u00eb do t\u00eb thot\u00eb lajm i mir\u00eb ose sihariq i g\u00ebzuar. Ungjijt\u00eb tregojn\u00eb p\u00ebr jet\u00ebn dhe m\u00ebsimin e Jisuit, por asnj\u00ebri prej tyre nuk \u00ebsht\u00eb nj\u00eb biografi n\u00eb kuptimin klasik t\u00eb fjal\u00ebs. Ungjijt\u00eb nuk u shkruan thjesht p\u00ebr t\u00eb treguar historin\u00eb e Jisuit. Ato u shkruajt\u00ebn nga nx\u00ebn\u00ebsit e Krishtit, t\u00eb cil\u00ebt u mbush\u00ebn me Shpirtin e Shenjt\u00eb mbas ngjalljes s\u00eb Zotit, p\u00ebr t\u00eb dh\u00ebn\u00eb d\u00ebshmi p\u00ebr faktin se Jisui i Nazaretit \u00ebsht\u00eb me t\u00eb v\u00ebrtet\u00eb Krishti-Mesia i premtuar i Izraelit dhe Shp\u00ebtimtari i bot\u00ebs. N\u00eb Kish\u00ebn Orthodhokse, nuk \u00ebsht\u00eb e gjith\u00eb Bibla, por vet\u00ebm libri i kat\u00ebr ungjijve ai q\u00eb fron\u00ebzohet vazhdimisht n\u00eb tryez\u00ebn e altarin n\u00eb nd\u00ebrtes\u00ebn e kish\u00ebs. Kjo \u00ebsht\u00eb nj\u00eb d\u00ebshmi e faktit se jeta e Kish\u00ebs \u00ebsht\u00eb e p\u00ebrqendruar n\u00eb Krishtin, p\u00ebrmbushja e gjall\u00eb e ligjit dhe profet\u00ebve, q\u00eb banon vazhdimisht n\u00eb mes t\u00eb Popullit t\u00eb Tij, Kish\u00ebs, me an\u00eb t\u00eb pranis\u00eb s\u00eb Shpirtit t\u00eb Shenjt\u00eb.<\/p>\n

\u00a0 \u00a0 Ungjijt\u00eb e Mattheut, Markut dhe Lluk\u00ebs quhen ungjijt\u00eb sinoptik\u00eb, q\u00eb do t\u00eb thot\u00eb se ata \u201cduken t\u00eb nj\u00ebjt\u00eb\u201d. K\u00ebta tre ungjij jan\u00eb shum\u00eb t\u00eb ngjash\u00ebm n\u00eb p\u00ebrmbajtje dhe n\u00eb form\u00eb dhe ka shum\u00eb mund\u00ebsi, q\u00eb n\u00eb nj\u00ebfar\u00eb m\u00ebnyre t\u00eb jen\u00eb t\u00eb nd\u00ebrlidhur tekstualisht, duke qen\u00eb nj\u00eb debat i vazhduar nd\u00ebrmjet studiuesve t\u00eb shkrimeve. Ata jan\u00eb shkruar rreth fillimit t\u00eb gjysm\u00ebs s\u00eb dyt\u00eb t\u00eb shekullit t\u00eb par\u00eb, dhe tekstet e tyre, ashtu si ai i Sh\u00ebn Joanit, na kan\u00eb ardhur n\u00eb greqisht, gjuha n\u00eb t\u00eb cil\u00ebn ata u shkruan, me p\u00ebrjashtimin e mundsh\u00ebm t\u00eb Mattheut, i cili mund t\u00eb jet\u00eb shkruar n\u00eb origjinal n\u00eb aramaisht, gjuha e Jisuit.\u00a0Secili nga ungjijt\u00eb sinoptik\u00eb ndjek parimisht t\u00eb nj\u00ebjtin tregim. Secili fillon me pag\u00ebzimin e Jisuit nga Joani dhe me predikimin e Tij n\u00eb Galile. Secili p\u00ebrqendrohet n\u00eb pohimin e apostujve t\u00eb Jisuit si Mesia i premtuar i Per\u00ebndis\u00eb, s\u00eb bashku me ngjarjet korresponduese t\u00eb shp\u00ebrfytyrimit dhe t\u00eb lajm\u00ebrimit nga Krishti i nevoj\u00ebs s\u00eb Tij p\u00ebr t\u00eb p\u00ebsuar dhe vdekur dhe p\u00ebr t\u2019u ngjallur p\u00ebrs\u00ebri n\u00eb dit\u00ebn e tret\u00eb. Dhe secili prej tyre p\u00ebrfundon me tregimin e p\u00ebsimit, vdekjes, ngjalljes dhe ngjitjes s\u00eb Zotit.<\/p>\n

<\/span>Sh\u00ebn Marku<\/strong><\/span><\/h4>\n

\u00a0\u00a0 \u00a0 Ungjilli i Sh\u00ebn Markut \u00ebsht\u00eb m\u00eb i shkurt\u00ebri prej ungjijve, dhe ndoshta i shkruar i pari, ndon\u00ebse kjo \u00ebsht\u00eb \u00e7\u00ebshtje e debatueshme. Autori i tij nuk \u00ebsht\u00eb nj\u00ebri prej dymb\u00ebdhjet\u00eb apostujt dhe pik\u00ebpamja e p\u00ebrbashk\u00ebt \u00ebsht\u00eb q\u00eb ky ungjill paraqet \u201ctradit\u00ebn\u201d e Sh\u00ebn Pjetrit. Ungjilli fillon p\u00ebrnj\u00ebher\u00ebsh m\u00eb pag\u00ebzimin e Jisuit, thirrjen e apostujve, dhe predikimin e Jisuit t\u00eb shoq\u00ebruar nga veprat e Tij t\u00eb faljes dhe sh\u00ebrimit. N\u00eb k\u00ebt\u00eb ungjill, si n\u00eb t\u00eb gjith\u00eb ata t\u00eb tjer\u00ebt, Jisui zbulohet qysh prej fillimit nga fjal\u00ebt e Tij autoritative dhe veprat e Tij mrekulluese, si Shenjti i Per\u00ebndis\u00eb, Biri i Njeriut hyjnor, i Cili u kryq\u00ebzua dhe u ngjall s\u00eb vdekurish, duke sjell\u00eb n\u00eb bot\u00eb Mbret\u00ebrin\u00eb e Per\u00ebndis\u00eb.<\/p>\n

<\/span>Sh\u00ebn Mattheu<\/strong><\/span><\/h4>\n

\u00a0 \u00a0 Ungjilli i Sh\u00ebn Mattheut, i cili ishte nj\u00eb nga t\u00eb dymb\u00ebdhjet\u00eb apostujt, \u00ebsht\u00eb konsideruar nga disa si m\u00eb i hershmi ungjill i shkruar. Ekziston gjithashtu opinioni se ishte shkruar n\u00eb fillim n\u00eb aramaisht dhe jo n\u00eb tekstin greqisht q\u00eb ka mbetur n\u00eb Kish\u00eb. \u00cbsht\u00eb nj\u00eb pik\u00ebpamje e p\u00ebrgjithshme se ungjilli i Sh\u00ebn Mattheut u shkrua p\u00ebr t\u00eb krishter\u00ebt hebrenj, p\u00ebr t\u00eb treguar nga shkrimet e Dhiat\u00ebs s\u00eb Vjet\u00ebr, se Jisui, biri i Davidit, biri i Abrahamit, \u00ebsht\u00eb me t\u00eb v\u00ebrtet\u00eb Krishti, mbart\u00ebsi i Mbret\u00ebris\u00eb s\u00eb Per\u00ebndis\u00eb tek njer\u00ebzit.\u00a0Ungjilli i Sh\u00ebn Mattheut ka shum\u00eb referenca nga Dhiata e Vjet\u00ebr. Ai fillon me gjenealogjin\u00eb e Jisuit prej Abrahamit dhe me historin\u00eb e lindjes s\u00eb Krishtit prej Virgj\u00ebresh\u00ebs n\u00eb Betlehem. Pastaj tregon pag\u00ebzimin e Jisuit dhe tundimet n\u00eb shkret\u00ebtir\u00eb, vazhdon me thirrjen e nx\u00ebn\u00ebsve dhe me veprat e Krishtit.<\/p>\n

\u00a0 \u00a0 Ungjilli i Mattheut p\u00ebrmban tregimin m\u00eb t\u00eb gjat\u00eb dhe m\u00eb t\u00eb detajuar t\u00eb m\u00ebsimit t\u00eb Krishtit, n\u00eb t\u00eb ashtuquajturin Predikimi n\u00eb Mal (5-7). N\u00eb p\u00ebrgjith\u00ebsi, n\u00eb Kish\u00ebn Orthodhokse, teksti i ungjillit t\u00eb Sh\u00ebn Mattheut p\u00ebrdoret m\u00eb dendur n\u00eb adhurimin liturgjik, p.sh., versioni i lumurimeve dhe Lutja e Zotit. Vet\u00ebm ky ungjill e p\u00ebrmban urdh\u00ebrimin e Zotit te apostujt e Tij mbas ngjalljes:\u201cB\u00ebni dishepuj nga t\u00eb gjith\u00eb popujt, duke i pag\u00ebzuar n\u00eb em\u00ebr t\u00eb Atit e t\u00eb Birit dhe t\u00eb Shpirtit t\u00eb Shenjt\u00eb\u201d (28:19).<\/strong><\/p>\n

<\/span>Sh\u00ebn Lluka<\/strong><\/span><\/h4>\n

\u00a0 \u00a0 Ungjilli i Sh\u00ebn Lluk\u00ebs, i cili nuk ishte nga t\u00eb dymb\u00ebdhjet\u00eb apostujt, por nj\u00eb nga nx\u00ebn\u00ebsit e par\u00eb, nj\u00eb mjek i njohur p\u00ebr shoq\u00ebrimin e tij me apostullin Pav\u00ebl, deklaron t\u00eb jet\u00eb nj\u00eb q\u00eb \u201cshkruan me radh\u00eb . . . ashtu si i p\u00ebrcoll\u00ebn ata q\u00eb ishin b\u00ebr\u00eb nga fillimi d\u00ebshmitar\u00eb okular\u00eb dhe sh\u00ebrbyes t\u00eb Fjal\u00ebs\u201d (1:1-4).S\u00eb bashku me Veprat, t\u00eb shkruara po ashtu nga Sh\u00ebn Lluka, p\u00ebr nj\u00ebfar\u00eb Teofili, ky ungjill formon \u201chistorin\u00eb\u201d m\u00eb t\u00eb plot\u00eb q\u00eb ne kemi, t\u00eb Krishtit dhe t\u00eb Kish\u00ebs s\u00eb par\u00eb t\u00eb krishter\u00eb.<\/p>\n

\u00a0 \u00a0 Ungjilli i Sh\u00ebn Lluk\u00ebs, i vetmi nga t\u00eb kat\u00ebr ungjijt\u00eb kanonik\u00eb, ka nj\u00eb tregim t\u00eb plot\u00eb t\u00eb lindjes t\u00eb Jisuit, si edhe t\u00eb Joan Pag\u00ebzorit. Tradicionalisht, burimi i k\u00ebtyre ngjarjeve t\u00eb treguara nga Sh\u00ebn Lluka, \u00ebsht\u00eb mbajtur t\u00eb jet\u00eb Maria, n\u00ebna e Krishtit. N\u00eb k\u00ebt\u00eb pik\u00eb, ne duhet t\u00eb p\u00ebrmendim, se p\u00ebrve\u00e7 kat\u00ebr ungjijve t\u00eb quajtur \u201ckanonik\u00eb\u201d, t\u00eb cil\u00ebt ishin t\u00eb vetmit q\u00eb u pranuan nga Kisha si d\u00ebshmitar\u00eb real t\u00eb m\u00ebsimeve dhe t\u00eb jet\u00ebs s\u00eb v\u00ebrtet\u00eb t\u00eb Krishtit, ekzistonin shum\u00eb shkrime t\u00eb tjera nga koha e hershme e krishter\u00eb, q\u00eb tregonin rreth Jisuit dhe ve\u00e7an\u00ebrisht f\u00ebmij\u00ebris\u00eb s\u00eb Tij, t\u00eb cilat nuk u pranuan nga Kisha si t\u00eb v\u00ebrteta dhe origjinale. K\u00ebto shkrime jan\u00eb quajtur shpesh apokrife (mos t\u00eb ngat\u00ebrrohen me t\u00eb ashtuquajturat apokrife t\u00eb Dhiat\u00ebs s\u00eb Vjet\u00ebr)*<\/sup>, ose pseudoepigrafe, q\u00eb fjal\u00eb p\u00ebr fjal\u00eb do t\u00eb thot\u00eb \u201cshkrime t\u00eb rreme.\u201d<\/p>\n

\u00a0 \u00a0 \u00a0Ungjilli i Sh\u00ebn Lluk\u00ebs dallohet p\u00ebr detajet e tregimit t\u00eb tij, dhe, kryesisht p\u00ebr p\u00ebrshkrimin e interesimit t\u00eb madh t\u00eb Krishtit p\u00ebr t\u00eb varf\u00ebrit dhe p\u00ebr m\u00ebkatar\u00ebt. Disa parabola q\u00eb paralajm\u00ebrojn\u00eb p\u00ebr rreziqet e pasuris\u00eb dhe vet\u00ebk\u00ebnaq\u00ebsis\u00eb, dhe duke zbuluar m\u00ebshir\u00ebn e madhe t\u00eb Per\u00ebndis\u00eb ndaj m\u00ebkatar\u00ebve, gjenden vet\u00ebm n\u00eb ungjillin e Sh\u00ebn Lluk\u00ebs, p\u00ebr shembull, ato t\u00eb publikanit dhe fariseut, djalit plangprish\u00ebs, Lazarit dhe t\u00eb pasurit.\u00a0 Ka gjithashtu, nj\u00eb theksim t\u00eb madh n\u00eb k\u00ebt\u00eb ungjill t\u00eb Mbret\u00ebris\u00eb s\u00eb Per\u00ebndis\u00eb, t\u00eb cil\u00ebn Krishti ka sjell\u00eb n\u00eb bot\u00eb dhe t\u00eb cil\u00ebn Ai ua jep atyre q\u00eb q\u00ebndrojn\u00eb me At\u00eb n\u00eb p\u00ebsimet e Tij. \u00a0Tregimi post-ngjall\u00ebsor i pranis\u00eb s\u00eb Zotit tek dy nx\u00ebn\u00ebsit n\u00eb rrug\u00ebn p\u00ebr n\u00eb Emaus, n\u00eb t\u00eb cilin vet\u00ebm emri i nj\u00ebrit p\u00ebrmendet, nj\u00eb tregim i gjetur vet\u00ebm tek Sh\u00ebn Lluka, ka lindur tradit\u00ebn se nx\u00ebn\u00ebsi, t\u00eb cilit nuk i p\u00ebrmendet emri, ishte vet\u00eb Lluka.<\/p>\n

Sh\u00ebn Joani
\n<\/strong><\/h4>\n

\u00a0 \u00a0 Ungjilli i Sh\u00ebn Joanit \u00ebsht\u00eb shum\u00eb i ndrysh\u00ebm prej ungjijve sinoptik\u00eb. Pa dyshim, ai \u00ebsht\u00eb shkruar i fundit dhe \u00ebsht\u00eb vep\u00ebr e apostullit dhe nx\u00ebn\u00ebsit t\u00eb dashur t\u00eb Zotit, n\u00eb fund t\u00eb jet\u00ebs s\u00eb tij, n\u00eb mbarim t\u00eb shekullit t\u00eb par\u00eb. N\u00eb shumic\u00ebn e versioneve Orthodhokse t\u00eb Bibl\u00ebs, ky ungjill renditet para t\u00eb tjer\u00ebve, ngaq\u00eb ai lexohet i pari n\u00eb leximin e Kish\u00ebs n\u00eb mesh\u00ebn hyjnore t\u00eb nat\u00ebs s\u00eb Pashk\u00ebs.\u00a0Ungjilli i Sh\u00ebn Joanit fillon me prologun e famsh\u00ebm, n\u00eb t\u00eb cilin Jisui i Nazaretit identifikohet me Fjal\u00ebn hyjnore t\u00eb Per\u00ebndis\u00eb t\u00eb Dhiat\u00ebs s\u00eb Vjet\u00ebr, Fjal\u00ebn e Per\u00ebndis\u00eb, e Cila ishte \u201cn\u00eb fillim me Per\u00ebndin\u00eb,\u201d e Cila \u201cishte Per\u00ebndi,\u201d Ai n\u00ebp\u00ebrmjet t\u00eb Cilit \u201ct\u00eb gjitha gj\u00ebrat u b\u00ebn\u00eb\u201d (1:1-3).\u00a0 Kjo Fjal\u00eb e Per\u00ebndis\u00eb \u201cu b\u00eb mish,\u201d dhe si Jisui, Biri i Per\u00ebndis\u00eb, Ai e b\u00ebri Per\u00ebndin\u00eb t\u00eb njohur tek njer\u00ebzit dhe u dha t\u00eb gjith\u00eb atyre q\u00eb besuan n\u00eb At\u00eb fuqin\u00eb p\u00ebr t\u00eb marr\u00eb pjes\u00eb n\u00eb plot\u00ebsin\u00eb e Tij, t\u00eb hirit dhe t\u00eb v\u00ebrtet\u00ebs, dhe t\u00eb b\u00ebheshin edhe ata vet\u00eb \u201cbij t\u00eb Per\u00ebndis\u00eb\u201d (1:14 e vazhdim).<\/p>\n

\u00a0 \u00a0 Q\u00eb n\u00eb faqet e\u00a0 para t\u00eb k\u00ebtij ungjilli, mbas prologut, n\u00eb tregimin e pag\u00ebzimit t\u00eb Jisuit dhe t\u00eb thirrjes s\u00eb apostujve, Jisui paraqitet si Biri i vet\u00ebmlindur i Per\u00ebndis\u00eb, Mesia dhe Zoti. N\u00ebp\u00ebr gjith\u00eb ungjillin, Ai identifikohet gjithashtu, n\u00eb m\u00ebnyra t\u00eb ndryshme, me Per\u00ebndin\u00eb e Dhiat\u00ebs s\u00eb Vjet\u00ebr, duke marr\u00eb emrin hyjnor Un\u00eb Jam, s\u00eb bashku me Jahven e Moisiut dhe t\u00eb profet\u00ebve dhe psalmeve (Shih V\u00ebllimi I, Doktrina<\/em>). \u00a0Ungjilli i Sh\u00ebn Joanit, mbas prologut, mund t\u00eb ndahet n\u00eb dy pjes\u00eb kryesore. Pjesa e par\u00eb \u00ebsht\u00eb quajtur libri i \u201cshenjave\u201d, p\u00ebrshkrimi i nj\u00eb numri t\u00eb mrekullive t\u00eb Jisuit me nj\u00eb \u201ckomentar\u201d t\u00eb imtuar t\u00eb r\u00ebnd\u00ebsis\u00eb s\u00eb tyre, duke e treguar At\u00eb si Mesia dhe Zot (2-11). Meqen\u00ebse t\u00eb gjitha \u201cshenjat\u201d kan\u00eb p\u00ebr besimtar\u00ebt n\u00eb Krishtin, nj\u00eb r\u00ebnd\u00ebsi t\u00eb thell\u00eb dhe misterore, pothuaj t\u00eb gjitha kan\u00eb t\u00eb b\u00ebjn\u00eb me ujin, ver\u00ebn, buk\u00ebn, drit\u00ebn, shp\u00ebtimin e kombeve, ndarjen nga sinagoga, ndjes\u00ebn e m\u00ebkateve, sh\u00ebrimin e s\u00ebmundjeve dhe ngjalljen e t\u00eb vdekurve; \u00ebsht\u00eb menduar her\u00eb pas her\u00eb, se ungjilli i Sh\u00ebn Joanit \u00ebsht\u00eb shkruar, posa\u00e7\u00ebrisht si nj\u00eb ungjill teologjik, p\u00ebr ata q\u00eb ishin inicuar n\u00eb jet\u00ebn e Kish\u00ebs, n\u00ebp\u00ebrmjet mistereve t\u00eb Pag\u00ebzimit, dhurat\u00ebs s\u00eb Shpirtit t\u00eb Shenjt\u00eb dhe Eukaristis\u00eb. Sidoqoft\u00eb, p\u00ebr shkak t\u00eb p\u00ebrmbajtjeve t\u00eb librit t\u00eb \u201cshenjave\u201d, si edhe t\u00eb fjalimeve t\u00eb gjata t\u00eb Krishtit rreth lidhjes s\u00eb Tij me Per\u00ebndin\u00eb At\u00eb, Shpirtin e Shenjt\u00eb dhe an\u00ebtar\u00ebt e grigj\u00ebs s\u00eb Tij besnike, n\u00eb pjes\u00ebn e dyt\u00eb t\u00eb ungjillit, apostulli dhe ungjillori Joan, tradicionalisht \u00ebsht\u00eb nderuar n\u00eb Kish\u00eb me titullin Teologu.<\/p>\n

\u00a0 \u00a0 Pjesa e dyt\u00eb e ungjillit t\u00eb Sh\u00ebn Joanit p\u00ebrmban p\u00ebsimin e Krishtit dhe kuptimin e tij p\u00ebr bot\u00ebn (11-21). K\u00ebtu, n\u00eb m\u00ebnyr\u00ebn m\u00eb t\u00eb qart\u00eb, n\u00eb fjalimet e gjata t\u00eb ardhura nga goja e Vet\u00eb Zotit, doktrina e veprave dhe e personit t\u00eb Krishtit, jan\u00eb shpjeguar n\u00eb m\u00ebnyr\u00ebn m\u00eb t\u00eb thell\u00eb. Si\u00e7 sapo e kemi p\u00ebrmendur, k\u00ebtu Krishti e lidh Veten me Per\u00ebndin\u00eb At\u00eb, me Shpirtin e Shenjt\u00eb dhe me komunitetin e Tij t\u00eb besimtar\u00ebve, me shprehje t\u00eb qarta dhe t\u00eb sigurta. Ai \u00ebsht\u00eb nj\u00eb me Per\u00ebndin\u00eb, i Cili si At\u00eb \u00ebsht\u00eb m\u00eb i madh se Ai, fjal\u00ebt e t\u00eb Cilit Ai flet, veprat e t\u00eb Cilit Ai b\u00ebn dhe vullnetin e t\u00eb Cilit Ai kryen. Dhe, n\u00ebp\u00ebrmjet Shpirtit t\u00eb Shenjt\u00eb, i Cili buron prej Atit p\u00ebr t\u00eb d\u00ebshmuar n\u00eb bot\u00eb p\u00ebr At\u00eb, Ai mbetet banues p\u00ebrgjithmon\u00eb n\u00eb ata t\u00eb cil\u00ebt jan\u00eb t\u00eb Tij\u00ebt, me an\u00eb t\u00eb besimit dhe bashk\u00ebsh\u00ebrbimit t\u00eb tyre t\u00eb Per\u00ebndis\u00eb.Tregimi i p\u00ebsimit n\u00eb ungjillin e Sh\u00ebn Joanit ndryshon leht\u00eb prej atyre t\u00eb ungjijve sinoptik\u00eb dhe mbahet nga shum\u00eb, n\u00eb k\u00ebt\u00eb rast, si nj\u00ebfar\u00eb qart\u00ebsimi dhe ndreqjeje. Gjithashtu, ka tregime t\u00eb ve\u00e7anta t\u00eb ngjalljes, q\u00eb jan\u00eb vet\u00ebm n\u00eb k\u00ebt\u00eb ungjill. Kapitulli i fundit, tradicionalisht mbahet t\u00eb jet\u00eb nj\u00eb shtes\u00eb mbas p\u00ebrfundimit t\u00eb par\u00eb t\u00eb ungjillit, p\u00ebr t\u00eb afirmuar rivendosjen e apostullit Pjet\u00ebr n\u00eb udh\u00ebheq\u00ebs t\u00eb komunitetit apostolik, mbas tre mohimeve q\u00eb i b\u00ebri Zotit n\u00eb koh\u00ebn e p\u00ebsimit t\u00eb Tij. Mund t\u00eb ket\u00eb qen\u00eb nj\u00eb p\u00ebrfshirje e nevojshme p\u00ebr t\u00eb kund\u00ebrballancuar munges\u00ebn e besimit tek Sh\u00ebn Pjetri nga disa an\u00ebtar\u00eb t\u00eb Kish\u00ebs.<\/p>\n

\u00a0 \u00a0 N\u00eb Tradit\u00ebn e Kish\u00ebs Orthodhokse, tradit\u00eb q\u00eb shpesh shprehet n\u00eb ikonografin\u00eb e Kish\u00ebs, t\u00eb kat\u00ebr ungjijt\u00eb konsiderohen t\u00eb jen\u00eb t\u00eb simbolizuar n\u00eb imazhet e \u201ckat\u00ebr qenieve t\u00eb gjalla\u201d t\u00eb Apokalipsit biblik, luanit, kaut, njeriut dhe shqiponj\u00ebs. Interpretimi m\u00eb klasik e lidh Mattheun me njeriun, Lluk\u00ebn me kaun, Markun me luanin dhe Joanin me shqiponj\u00ebn (Ezekieli 1:10; Zbulesa 4:7). Kat\u00ebr ungjijt\u00eb, t\u00eb marr\u00eb s\u00eb bashku, mbeten p\u00ebrgjithmon\u00eb si qendra shkrimeve t\u00eb shenjta t\u00eb Kish\u00ebs Orthodhokse.
\n____________________
\n*Shih sh\u00ebnimet e b\u00ebra m\u00eb sip\u00ebr p\u00ebr Apokrif\u00ebt<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

Ungjijt\u00eb \u00a0 \u00a0\u00a0Librat e par\u00eb t\u00eb shkrimeve t\u00eb Dhiat\u00ebs s\u00eb Re jan\u00eb kat\u00ebr ungjijt\u00eb e Sh\u00ebn Mattheut, Sh\u00ebn Markut, Sh\u00ebn Lluk\u00ebs dhe Sh\u00ebn Joanit. Fjala ungjill fjal\u00eb p\u00ebr fjal\u00eb do t\u00eb thot\u00eb lajm i mir\u00eb ose sihariq i g\u00ebzuar. Ungjijt\u00eb tregojn\u00eb p\u00ebr jet\u00ebn dhe m\u00ebsimin e Jisuit, por asnj\u00ebri prej tyre nuk \u00ebsht\u00eb nj\u00eb biografi n\u00eb kuptimin klasik t\u00eb fjal\u00ebs. Ungjijt\u00eb nuk u shkruan thjesht<\/p>\n","protected":false},"author":1,"featured_media":19113,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"pagelayer_contact_templates":[],"_pagelayer_content":"","inline_featured_image":false,"fifu_image_url":"","fifu_image_alt":"","footnotes":""},"categories":[41,132],"tags":[2053,1083],"class_list":["post-1941","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-besimi-orthodhoks","category-iii-dhiata-e-re-d98","tag-besimi-orthodhoks","tag-dhiata-e-re"],"acf":[],"yoast_head":"\nUngjijt\u00eb - Kisha Orthodh\u03bfkse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2020\/2012\/11\/08\/ungjijte\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Ungjijt\u00eb - Kisha Orthodh\u03bfkse Autoqefale e Shqip\u00ebris\u00eb\" \/>\n<meta property=\"og:description\" content=\"Ungjijt\u00eb \u00a0 \u00a0\u00a0Librat e par\u00eb t\u00eb shkrimeve t\u00eb Dhiat\u00ebs s\u00eb Re jan\u00eb kat\u00ebr ungjijt\u00eb e Sh\u00ebn Mattheut, Sh\u00ebn Markut, Sh\u00ebn Lluk\u00ebs dhe Sh\u00ebn Joanit. 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Fjala ungjill fjal\u00eb p\u00ebr fjal\u00eb do t\u00eb thot\u00eb lajm i mir\u00eb ose sihariq i g\u00ebzuar. Ungjijt\u00eb tregojn\u00eb p\u00ebr jet\u00ebn dhe m\u00ebsimin e Jisuit, por asnj\u00ebri prej tyre nuk \u00ebsht\u00eb nj\u00eb biografi n\u00eb kuptimin klasik t\u00eb fjal\u00ebs. 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