{"id":1937,"date":"2012-10-22T11:36:45","date_gmt":"2012-10-22T11:36:45","guid":{"rendered":""},"modified":"2020-10-15T17:14:34","modified_gmt":"2020-10-15T15:14:34","slug":"trinia-e-shenjte","status":"publish","type":"post","link":"https:\/\/orthodoxalbania.org\/2020\/2012\/10\/22\/trinia-e-shenjte\/","title":{"rendered":"Trinia e Shenjt\u00eb"},"content":{"rendered":"

<\/span>Trinia e Shenjt\u00eb<\/strong><\/span><\/h4>\n

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\u00a0 \u00a0 Doktrina e Trinis\u00eb s\u00eb Shenjt\u00eb nuk \u00ebsht\u00eb thjesht nj\u00eb “artikull i besimit”, p\u00ebr t\u00eb cil\u00ebn njer\u00ebzve i k\u00ebrkohet “t\u00eb besojn\u00eb.” Ajo nuk \u00ebsht\u00eb thjesht nj\u00eb dogm\u00eb p\u00ebr t\u00eb cil\u00ebn Kisha i k\u00ebrkon an\u00ebtar\u00ebve t\u00eb saj t\u00eb mir\u00eb ta “pranojn\u00eb me bes\u00eb”. Gjithashtu, doktrina e Trinis\u00eb s\u00eb Shenjt\u00eb nuk \u00ebsht\u00eb shpikje e dijetar\u00ebve dhe akademik\u00ebve, si rezultat i meditimit intelektual dhe mendimit filozofik. Doktrina e Trinis\u00eb s\u00eb Shenjt\u00eb buron prej eksperienc\u00ebs m\u00eb t\u00eb thell\u00eb t\u00eb njeriut me Per\u00ebndin\u00eb. Ajo vjen nga njohuria e gjall\u00eb dhe e v\u00ebrtet\u00eb e atyre q\u00eb arrit\u00ebn ta njohin Per\u00ebndin\u00eb n\u00eb bes\u00eb.<\/p>\n

\u00a0 \u00a0 Paragrafet q\u00eb vijojn\u00eb kan\u00eb p\u00ebr q\u00ebllim t\u00eb tregojn\u00eb di\u00e7ka nga \u00e7far\u00eb Per\u00ebndia ka zbuluar nga Vetvetja tek shenjtor\u00ebt e Kish\u00ebs. T\u00eb kuptosh fjal\u00ebt dhe konceptet e doktrin\u00ebs s\u00eb Trinis\u00eb s\u00eb Shenjt\u00eb \u00ebsht\u00eb nj\u00eb gj\u00eb; t\u00eb njoh\u00ebsh Realitetin e Gjall\u00eb t\u00eb Per\u00ebndis\u00eb p\u00ebrtej k\u00ebtyre fjal\u00ebve dhe koncepteve \u00ebsht\u00eb di\u00e7ka tjet\u00ebr. Ne duhet t\u00eb p\u00ebrpiqemi dhe t\u00eb lutemi q\u00eb t\u00eb mundemi t\u00eb kalojm\u00eb p\u00ebrtej \u00e7do fjale dhe koncepti rreth Per\u00ebndis\u00eb, q\u00eb t\u00eb arrijm\u00eb ta njohim At\u00eb p\u00ebr veten ton\u00eb, n\u00eb bashkimin ton\u00eb t\u00eb gjall\u00eb me At\u00eb: “Atin n\u00ebp\u00ebrmjet Birit n\u00eb Shpirtin e Shenjt\u00eb”<\/em> (Efesian\u00ebt 2:18-22).<\/p>\n

<\/span>Trinia e Shenjt\u00eb e zbuluar<\/strong><\/span><\/h4>\n

\u00a0 \u00a0 \u00a0N\u00eb Dhiat\u00ebn e Vjet\u00ebr ne shohim Jahven, nj\u00eb Zot dhe Per\u00ebndi, duke vepruar ndaj bot\u00ebs me an\u00eb t\u00eb Fjal\u00ebs s\u00eb Tij dhe Shpirtit t\u00eb Tij. N\u00eb Dhiat\u00ebn e Re “Fjala u b\u00eb mish”<\/em> (Joani 1:14). I vet\u00ebmlinduri Bir i Per\u00ebndis\u00eb u b\u00eb njeri si Jisui i Nazaretit. Dhe Shpirti i Shenjt\u00eb, i cili e b\u00ebri Jisuin Krisht, u derdh prej Per\u00ebndis\u00eb mbi \u00e7do mish (Veprat 2:17). Nuk mund ta lexosh Shkrimin e Shenjt\u00eb pa ven\u00eb re referencat e shumta p\u00ebr Per\u00ebndin\u00eb At\u00eb, Birin (Fjal\u00ebn) e Per\u00ebndis\u00eb dhe Shpirtin e Shenjt\u00eb. Thuhet n\u00eb Dhiat\u00ebn e Re dhe, gjithashtu, jeta e Kish\u00ebs Orthodhokse \u00ebsht\u00eb krejt\u00ebsisht e pakuptimt\u00eb pa pohimin e ekzistenc\u00ebs, nd\u00ebrlidhjes dhe nd\u00ebrveprimit t\u00eb Atit, Birit dhe Shpirtit t\u00eb Shenjt\u00eb, ndaj nj\u00ebri-tjetrit dhe ndaj njeriut dhe bot\u00ebs.<\/p>\n

<\/span>Doktrinat e gabuara t\u00eb Trinitetit<\/strong><\/span><\/h4>\n

\u00a0 \u00a0 Pyetja kryesore, q\u00eb Kisha duhet t\u00eb p\u00ebrgjigjet p\u00ebr Per\u00ebndin\u00eb, \u00ebsht\u00eb ajo e lidhjes nd\u00ebrmjet Atit, Birit dhe Shpirtit t\u00eb Shenjt\u00eb. Sipas Tradit\u00ebs Orthodhokse, ka disa doktrina t\u00eb gabuara q\u00eb duhen kund\u00ebrshtuar. Nj\u00eb nga k\u00ebto doktrina t\u00eb gabuara \u00ebsht\u00eb ajo q\u00eb thot\u00eb se vet\u00ebm Ati \u00ebsht\u00eb Per\u00ebndi dhe Biri e Shpirti i Shenjt\u00eb jan\u00eb krijesa t\u00eb b\u00ebra “nga hi\u00e7i” nj\u00ebsoj si engj\u00ebjt, njer\u00ebzit dhe bota. Kisha p\u00ebrgjigjet q\u00eb Biri dhe Shpirti i Shenjt\u00eb nuk jan\u00eb krijesa, por jan\u00eb t\u00eb pakrijuar dhe hyjnor\u00eb me Atin, dhe ata veprojn\u00eb me Atin n\u00eb aktin e krijimit t\u00eb gjith\u00e7kaje q\u00eb ekziston.<\/p>\n

\u00a0 \u00a0 Nj\u00eb tjet\u00ebr doktrin\u00eb e gabuar, \u00ebsht\u00eb ajo q\u00eb thot\u00eb q\u00eb Per\u00ebndia n\u00eb Vetvete \u00ebsht\u00eb Nj\u00eb Per\u00ebndi q\u00eb shfaqet n\u00eb bot\u00eb n\u00eb forma t\u00eb ndryshme: Tani si At\u00eb, pastaj si Bir, dhe akoma p\u00ebrs\u00ebri si Shpirti i Shenjt\u00eb. Kisha i p\u00ebrgjigjet p\u00ebrs\u00ebri, q\u00eb Biri dhe Fjala \u00ebsht\u00eb q\u00eb “n\u00eb fillim me Per\u00ebndin\u00eb”<\/em> (Joani 1:12), si\u00e7 \u00ebsht\u00eb dhe Shpirti i Shenjt\u00eb dhe q\u00eb t\u00eb Tre jan\u00eb p\u00ebrjet\u00ebsisht t\u00eb dalluar nga nj\u00ebri-tjetri. Biri \u00ebsht\u00eb “nga Per\u00ebndia” dhe Shpirti i Shenjt\u00eb \u00ebsht\u00eb “nga Per\u00ebndia.” Biri dhe Shpirti i Shenjt\u00eb nuk jan\u00eb thjesht aspekte t\u00eb Per\u00ebndis\u00eb, por nj\u00eb jet\u00eb dhe ekzistenc\u00eb e vet\u00eb atyre. Sa e \u00e7uditshme do t\u00eb ishte, p\u00ebr shembull, q\u00eb kur Biri u b\u00eb njeri dhe i lutej Atit t\u00eb Tij dhe vepronte i bindur ndaj Tij, t\u00eb ishte n\u00eb fakt nj\u00eb iluzion pa realitet, nj\u00eb lloj shfaqje hyjnore luajtur para bot\u00ebs pa ndonj\u00eb arsye dhe t\u00eb v\u00ebrtet\u00eb n\u00eb t\u00eb!<\/p>\n

\u00a0 \u00a0 Nj\u00eb e tret\u00eb doktrin\u00eb e gabuar \u00ebsht\u00eb ajo q\u00eb thot\u00eb q\u00eb Per\u00ebndia \u00ebsht\u00eb nj\u00eb dhe q\u00eb Biri dhe Shpirti i Shenjt\u00eb jan\u00eb thjesht emra p\u00ebr lidhjet q\u00eb Per\u00ebndia ka me Veten e Tij. K\u00ebshtu, Mendimi dhe Fjala e Per\u00ebndis\u00eb \u00ebsht\u00eb quajtur Bir, nd\u00ebrsa Jeta dhe Veprimi i Per\u00ebndis\u00eb \u00ebsht\u00eb quajtur Shpirt; por n\u00eb fakt – n\u00eb aktualitetin e v\u00ebrtet\u00eb –\u00a0 nuk ka “realitete t\u00eb tilla n\u00eb vetvete”, si Biri i Per\u00ebndis\u00eb dhe Shpirti i Per\u00ebndis\u00eb. K\u00ebta t\u00eb dy jan\u00eb metafora, thjesht p\u00ebr aspekte t\u00eb Per\u00ebndis\u00eb. N\u00eb k\u00ebt\u00eb doktrin\u00eb, Biri dhe Shpirti nuk kan\u00eb ekzistenc\u00eb dhe jet\u00eb t\u00eb tyren dhe ata nuk jan\u00eb real\u00eb, por thjesht iluzione.<\/p>\n

\u00a0 \u00a0 Nj\u00eb tjet\u00ebr doktrin\u00eb e gabuar \u00ebsht\u00eb ajo q\u00eb thot\u00eb q\u00eb Ati \u00ebsht\u00eb nj\u00eb Per\u00ebndi, Biri nj\u00eb tjet\u00ebr Per\u00ebndi dhe Shpirti i Shenjt\u00eb nj\u00eb tjet\u00ebr Per\u00ebndi. Kisha p\u00ebrgjigjet q\u00eb nuk ka “tre per\u00ebndira\u201d dhe sigurisht jo “per\u00ebndira” q\u00eb jan\u00eb krijuar ose b\u00ebr\u00eb. Gjithashtu, nuk mund t\u00eb ket\u00eb “tre per\u00ebndira”, nga t\u00eb cil\u00ebt Ati \u00ebsht\u00eb “m\u00eb i lart\u00eb” dhe t\u00eb tjer\u00ebt “m\u00eb t\u00eb ul\u00ebt”. Sepse, po t\u00eb ket\u00eb m\u00eb shum\u00eb se nj\u00eb Per\u00ebndi, ose “shkall\u00eb hyjnishm\u00ebrie”, \u00ebsht\u00eb nj\u00eb kontradit\u00eb q\u00eb nuk mund t\u00eb mb\u00ebshtetet, si nga zbulesa hyjnore ashtu dhe nga mendimi logjik. K\u00ebshtu, Kisha na m\u00ebson q\u00eb ndon\u00ebse \u00ebsht\u00eb vet\u00ebm Nj\u00eb Per\u00ebndi, ky Nj\u00eb Per\u00ebndi \u00ebsht\u00eb n\u00eb tre Persona – Ati, Biri dhe Shpirti i Shenjt\u00eb – t\u00eb bashkuar p\u00ebrsosm\u00ebrisht dhe kurr\u00eb t\u00eb ndar\u00eb, ndon\u00ebse jo t\u00eb shkrir\u00eb dhe pa ndonj\u00eb dallim t\u00eb ve\u00e7ant\u00eb. Si e mbron pra Kisha doktrin\u00ebn q\u00eb Per\u00ebndia \u00ebsht\u00eb nj\u00ebkoh\u00ebsisht Nj\u00eb dhe p\u00ebrs\u00ebri Tre?<\/p>\n

<\/span>Nj\u00eb Per\u00ebndi, Nj\u00eb At\u00eb<\/strong><\/span><\/h4>\n

\u00a0 \u00a0 Para s\u00eb gjithash, ky \u00ebsht\u00eb m\u00ebsimi i Kish\u00ebs dhe eksperienca e saj m\u00eb e thell\u00eb, q\u00eb \u00ebsht\u00eb vet\u00ebm nj\u00eb Per\u00ebndi, sepse \u00ebsht\u00eb vet\u00ebm nj\u00eb At\u00eb. N\u00eb Shkrimin e Shenjt\u00eb termi “Per\u00ebndi”, me pak p\u00ebrjashtime, p\u00ebrdoret kryesisht si em\u00ebr p\u00ebr Atin. K\u00ebshtu, Biri \u00ebsht\u00eb “Biri i Atit” dhe Shpirti \u00ebsht\u00eb “Shpirti i Atit.” Biri ka lindur prej Atit, dhe Shpirti buron prej Atit – t\u00eb dy n\u00eb veprimin pa koh\u00eb dhe t\u00eb p\u00ebrjetsh\u00ebm t\u00eb vet\u00eb qenies s\u00eb Atit. N\u00eb k\u00ebt\u00eb pik\u00ebpamje, Biri dhe Shpirti jan\u00eb t\u00eb dy nj\u00eb me Per\u00ebndin\u00eb dhe n\u00eb asnj\u00eb m\u00ebnyr\u00eb t\u00eb ndar\u00eb prej Tij. K\u00ebshtu, Uniteti Hyjnor p\u00ebrb\u00ebhet nga Ati, me Birin e Tij dhe me Shpirtin e Tij, q\u00eb ndon\u00ebse t\u00eb dalluar nga Ati, jan\u00eb t\u00eb bashkuar p\u00ebrsosm\u00ebrisht me T\u00eb.<\/p>\n

<\/span>Nj\u00eb Per\u00ebndi: Nj\u00eb Natyr\u00eb dhe Qenie Hyjnore<\/strong><\/span><\/h4>\n

\u00a0 \u00a0 \u00c7far\u00eb \u00ebsht\u00eb Ati, jan\u00eb gjithashtu Biri dhe Shpirti. Ky \u00ebsht\u00eb m\u00ebsimi i Kish\u00ebs. Biri, i lindur prej Atit, dhe Shpirti i Shenjt\u00eb i buruar prej Tij, kan\u00eb t\u00eb nj\u00ebjt\u00ebn natyr\u00eb hyjnore me Per\u00ebndin\u00eb, duke e pasur “t\u00eb qen\u00ebt” nj\u00eb me Atin. Ashtu si\u00e7 \u00ebsht\u00eb Ati nj\u00eb Per\u00ebndi, q\u00eb “s’mund t\u00eb t\u00eb shprehim, q\u00eb s’mund t\u00eb t\u00eb kuptojm\u00eb; q\u00eb je i paduksh\u00ebm, q\u00eb s’t\u00eb arrin mendja jon\u00eb, q\u00eb je gjithnj\u00eb, q\u00eb je i nj\u00ebjti” (Mesha Hyjnore e Sh\u00ebn Joan Gojartit), ashtu jan\u00eb krejt\u00ebsisht dhe Biri e Shpirti i Shenjt\u00eb. \u00c7do atribut hyjnor q\u00eb i p\u00ebrket Per\u00ebndis\u00eb At\u00eb – jet\u00eb, dashuri, urt\u00ebsi, e v\u00ebrtet\u00eb, bekim, shenjt\u00ebri, fuqi, past\u00ebrti, g\u00ebzim – i p\u00ebrkasin gjithashtu edhe Birit e Shpirtit t\u00eb Shenjt\u00eb. Qenia, natyra, esenca, ekzistenca dhe jeta e Per\u00ebndis\u00eb At\u00eb, Bir dhe Shpirt i Shenjt\u00eb, jan\u00eb absolutisht dhe n\u00eb m\u00ebnyr\u00eb identike nj\u00eb dhe t\u00eb nj\u00ebjtat.<\/p>\n

<\/span>Nj\u00eb Per\u00ebndi: Nj\u00eb Veprim dhe D\u00ebshir\u00eb Hyjnore<\/strong><\/span><\/h4>\n

\u00a0 \u00a0 Meqen\u00ebse qenia e Trinis\u00eb s\u00eb Shenjt\u00eb \u00ebsht\u00eb nj\u00eb, \u00e7far\u00ebdo q\u00eb Ati d\u00ebshiron, Biri dhe Shpirti i Shenjt\u00eb d\u00ebshirojn\u00eb gjithashtu. \u00c7far\u00eb Ati b\u00ebn, Biri dhe Shpirti i Shenjt\u00eb b\u00ebjn\u00eb gjithashtu. Nuk ka asnj\u00eb d\u00ebshir\u00eb ose veprim t\u00eb Atit q\u00eb t\u00eb mos jet\u00eb n\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb dhe d\u00ebshir\u00eb e veprim i Birit dhe i Shpirtit t\u00eb Shenjt\u00eb. N\u00eb Vetvete, n\u00eb p\u00ebrjet\u00ebsi, si dhe ndaj bot\u00ebs n\u00eb krijimin, zbules\u00ebn, mish\u00ebrimin, shp\u00ebtimin, shenjt\u00ebrimin dhe lavd\u00ebrimin – d\u00ebshira dhe veprimi i Trinis\u00eb jan\u00eb nj\u00eb: prej Atit hyjnor, me an\u00eb t\u00eb Birit hyjnor, n\u00eb Shpirtin e Shenjt\u00eb hyjnor. \u00c7do veprim i Per\u00ebndis\u00eb \u00ebsht\u00eb veprim i t\u00eb Treve. Asnj\u00eb nga personat e Sh\u00ebn Trinis\u00eb nuk vepron n\u00eb m\u00ebnyr\u00eb t\u00eb pavarur apo t\u00eb izoluar prej t\u00eb tjer\u00ebve. Veprimi i secilit \u00ebsht\u00eb veprimi i t\u00eb gjith\u00ebve; veprimi i t\u00eb gjith\u00ebve \u00ebsht\u00eb veprimi i secilit. Dhe veprimi hyjnor \u00ebsht\u00eb esencialisht nj\u00eb.<\/p>\n

<\/span>Nj\u00eb Per\u00ebndi: Nj\u00eb Njohuri dhe Dashuri Hyjnore<\/strong><\/span><\/h4>\n

\u00a0 \u00a0 Meqen\u00ebse \u00e7do person i Trinis\u00eb \u00ebsht\u00eb nj\u00eb me t\u00eb tjer\u00ebt, secili njeh t\u00eb nj\u00ebjt\u00ebn t\u00eb V\u00ebrtet\u00eb dhe ushtron t\u00eb nj\u00ebjt\u00ebn Dashuri. Njohuria e secilit \u00ebsht\u00eb njohuria e t\u00eb gjith\u00ebve, dhe dashuria e secilit \u00ebsht\u00eb dashuria e t\u00eb gjith\u00ebve. N\u00ebse merren ve\u00e7as, \u00e7do person i Trinis\u00eb njeh dhe do t\u00eb tjer\u00ebt me kaq p\u00ebrsosm\u00ebri, njohuri dhe dashuri absolute sa q\u00eb nuk ka asgj\u00eb t\u00eb panjohur dhe t\u00eb padashur tek nj\u00ebri-tjetri dhe t\u00eb gjith\u00eb n\u00eb t\u00eb gjith\u00eb. K\u00ebshtu, n\u00ebse njohuria e krijuar e njer\u00ebzve mund t\u00eb bashkoj\u00eb mendjet n\u00eb nj\u00eb unitet t\u00eb plot\u00eb dhe dashuria e krijuar e njer\u00ebzve mund t\u2019i bashkoj\u00eb t\u00eb ndar\u00ebt n\u00eb nj\u00eb zem\u00ebr dhe n\u00eb nj\u00eb shpirt dhe madje, n\u00eb nj\u00eb mish, sa m\u00eb tep\u00ebr duhet t\u00eb jet\u00eb bashk\u00ebsia, kur Njoh\u00ebsit dhe Dashuruesit jan\u00eb t\u00eb pakrijuar, t\u00eb p\u00ebrjetsh\u00ebm dhe hyjnor\u00eb.<\/p>\n

<\/span>Tre Persona hyjnor\u00eb<\/strong><\/span><\/h4>\n

\u00a0 \u00a0 N\u00eb terminologjin\u00eb orthodhokse At\u00eb, Bir dhe Shpirt i Shenjt\u00eb quhen tre personat hyjnor\u00eb. Person, \u00ebsht\u00eb p\u00ebrkufizuar k\u00ebtu, thjesht\u00ebsisht si subjekt i ekzistenc\u00ebs dhe jet\u00ebs,ose hipostaz\u00eb n\u00eb gjuh\u00ebn tradicionale t\u00eb Kish\u00ebs. Qenia, esenca ose natyra e nj\u00eb realiteti i p\u00ebrgjigjet pyetjes “\u00e7far\u00eb?”, personi i nj\u00eb realiteti i p\u00ebrgjigjet pyetjes “cili?” ose “kush?”. K\u00ebshtu, kur ne pyesim “\u00c7far\u00eb \u00ebsht\u00eb Per\u00ebndia?”, ne p\u00ebrgjigjemi q\u00eb Per\u00ebndia \u00ebsht\u00eb hyjnor, i p\u00ebrsosur, i p\u00ebrjetsh\u00ebm, absolut… Dhe kur ne pyesim ” kush \u00ebsht\u00eb Per\u00ebndia?”, ne p\u00ebrgjigjemi, q\u00eb Per\u00ebndia \u00ebsht\u00eb Ati, Biri dhe Shpirti i Shenjt\u00eb.<\/p>\n

\u00a0 \u00a0 Shenjtor\u00ebt e Kish\u00ebs e kan\u00eb shpjeguar k\u00ebt\u00eb treunitet t\u00eb Per\u00ebndis\u00eb, duke p\u00ebrdorur nj\u00eb shembull prej ekzistenc\u00ebs tok\u00ebsore. Ne shohin tre njer\u00ebz. “\u00c7far\u00eb jan\u00eb ata?” pyesim. P\u00ebrgjigjemi “Ata jan\u00eb qenie njer\u00ebzore”. Secili prej tyre \u00ebsht\u00eb njeri, zot\u00ebron t\u00eb nj\u00ebjt\u00ebn njerishm\u00ebri dhe t\u00eb nj\u00ebjt\u00ebn natyr\u00eb njer\u00ebzore, t\u00eb p\u00ebrkufizuar n\u00eb nj\u00eb far\u00eb m\u00ebnyre: t\u00eb krijuar, t\u00eb p\u00ebrkohshme, fizike, racionale, etj. N\u00eb \u00e7far\u00eb ata jan\u00eb, t\u00eb tre njer\u00ebzit jan\u00eb nj\u00eb. Por kush ata jan\u00eb, ata jan\u00eb tre, secili absolutisht unik dhe i ve\u00e7ant\u00eb nga t\u00eb tjer\u00ebt. Secili njeri n\u00eb m\u00ebnyr\u00ebn e tij unike \u00ebsht\u00eb nj\u00eb njeri i ve\u00e7ant\u00eb. Nj\u00ebri nuk \u00ebsht\u00eb tjetri, ndon\u00ebse secili njeri \u00ebsht\u00eb p\u00ebrs\u00ebri njer\u00ebzor me nj\u00eb dhe t\u00eb nj\u00ebjt\u00ebn natyr\u00eb dhe form\u00eb njer\u00ebzore.<\/p>\n

\u00a0 \u00a0 Duke u kthyer tek Per\u00ebndia, ne mund t\u00eb pyesim n\u00eb t\u00eb nj\u00ebjt\u00ebn m\u00ebnyr\u00eb: “\u00c7far\u00eb \u00ebsht\u00eb Ai?” N\u00eb p\u00ebrgjigje, ne themi q\u00eb Per\u00ebndia \u00ebsht\u00eb p\u00ebrkufizuar si nj\u00eb p\u00ebrsosm\u00ebri absolute “q\u00eb s’mund t\u00eb shprehet, q\u00eb s’mund ta kuptojm\u00eb; q\u00eb \u00ebsht\u00eb i paduksh\u00ebm, q\u00eb s\u2019e arrin mendja jon\u00eb, q\u00eb \u00ebsht\u00eb gjithnj\u00eb, q\u00eb \u00ebsht\u00eb i nj\u00ebjti”<\/em>. Pastaj ne pyesim, “Kush \u00ebsht\u00eb Ai?”, dhe ne p\u00ebrgjigjemi q\u00eb Ai \u00ebsht\u00eb Trinia: Ati, Biri dhe Shpirti i Shenjt\u00eb. N\u00eb kush Per\u00ebndia \u00ebsht\u00eb, jan\u00eb tre persona, t\u00eb cil\u00ebt jan\u00eb secili absolutisht unik\u00eb dhe t\u00eb ve\u00e7ant\u00eb. Secili nuk \u00ebsht\u00eb tjetri, ndon\u00ebse secili \u00ebsht\u00eb hyjnor me t\u00eb nj\u00ebjt\u00ebn natyr\u00eb dhe form\u00eb hyjnore. Prandaj, nd\u00ebrsa jan\u00eb nj\u00eb n\u00eb \u00e7far\u00eb ata jan\u00eb, Ati , Biri dhe Shpirti i Shenjt\u00eb p\u00ebrs\u00ebri jan\u00eb Tre n\u00eb kush ata jan\u00eb. Dhe meqen\u00ebse \u00e7far\u00eb dhe kush ata jan\u00eb – d.m.th. persona hyjnor\u00eb, t\u00eb pakrijuar – ata jan\u00eb t\u00eb pandar\u00eb dhe p\u00ebrsosm\u00ebrisht t\u00eb bashkuar n\u00eb ekzistenc\u00ebn e tyre superesenciale t\u00eb pakoh\u00eb, pa hap\u00ebsir\u00eb, pa mas\u00eb dhe pa form\u00eb, si dhe n\u00eb nj\u00eb jet\u00eb hyjnore, nj\u00eb dashuri, nj\u00eb njohuri, nj\u00eb mir\u00ebsi, nj\u00eb fuqi, nj\u00eb d\u00ebshir\u00eb, nj\u00eb veprim etj.<\/p>\n

\u00a0 \u00a0 K\u00ebshtu, sipas Tradit\u00ebs Orthodhokse, \u00ebsht\u00eb nj\u00eb mister i Per\u00ebndis\u00eb, q\u00eb jan\u00eb Tre, t\u00eb cil\u00ebt jan\u00eb hyjnor\u00eb; Tre q\u00eb jetojn\u00eb dhe veprojn\u00eb nga nj\u00eb dhe e nj\u00ebjta p\u00ebrsosm\u00ebri hyjnore dhe p\u00ebrs\u00ebri sipas dallimit dhe ve\u00e7antis\u00eb s\u00eb tyre personale. Kjo do t\u00eb thot\u00eb q\u00eb Ati, Biri dhe Shpirti i Shenjt\u00eb jan\u00eb secili hyjnor me t\u00eb nj\u00ebjt\u00ebn hyjnishm\u00ebri, por p\u00ebrs\u00ebri secili n\u00eb m\u00ebnyr\u00ebn e Tij hyjnore. Dhe meqen\u00ebse Hyjnia i pakrijuar ka tre subjekte hyjnor\u00eb, k\u00ebshtu \u00e7do veprim hyjnor ka tre veprues hyjnor\u00eb; ka tre aspekte hyjnor\u00eb n\u00eb \u00e7do veprim t\u00eb Per\u00ebndis\u00eb dhe p\u00ebrs\u00ebri veprimi mbetet nj\u00eb dhe i nj\u00ebjti. Prandaj, ne shohim nj\u00eb Per\u00ebndi, Atin e T\u00ebr\u00ebfuqish\u00ebm s\u00eb bashku me nj\u00eb Bir (Imazhi dhe Fjala) t\u00eb Tij unik dhe me nj\u00eb Shpirt t\u00eb Tij t\u00eb Shenjt\u00eb. Ka vet\u00ebm nj\u00eb Per\u00ebndi t\u00eb gjall\u00eb, me nj\u00eb Jet\u00eb t\u00eb Tij t\u00eb p\u00ebrsosur hyjnore, q\u00eb \u00ebsht\u00eb personalisht Biri, me nj\u00eb Shpirt t\u00eb Tij t\u00eb Jet\u00ebs. Ka vet\u00ebn nj\u00eb Per\u00ebndi t\u00eb V\u00ebrtet\u00eb, me nj\u00eb t\u00eb V\u00ebrtet\u00eb t\u00eb Tij hyjnore, q\u00eb \u00ebsht\u00eb personalisht Biri, me nj\u00eb Shpirt t\u00eb Tij t\u00eb s\u00eb V\u00ebrtet\u00ebs. Ka vet\u00ebm nj\u00eb Per\u00ebndi t\u00eb ditur dhe t\u00eb dashur, me nj\u00eb Dituri dhe Dashuri t\u00eb Tij, q\u00eb \u00ebsht\u00eb personalisht Biri, me nj\u00eb Shpirt t\u00eb Tij t\u00eb Dituris\u00eb dhe Dashuris\u00eb. Shembujt mund t\u00eb vazhdojn\u00eb pa mbarim; Ati Hyjnor, duke personifikuar \u00e7do aspekt t\u00eb hyjnis\u00eb s\u00eb Tij n\u00eb Birin e Tij Hyjnor, q\u00eb \u00ebsht\u00eb personalisht aktivizuar prej Shpirtit t\u00eb Tij Hyjnor. Ne do t\u00eb shohim implikimet e gjalla t\u00eb Trinis\u00eb kur shqyrtojm\u00eb aktivitetin e Per\u00ebndis\u00eb n\u00eb veprimet e tij ndaj njeriut dhe bot\u00ebs.<\/p>\n

<\/span>Trinia e Shenjt\u00eb n\u00eb Krijimin<\/strong><\/span><\/h4>\n

\u00a0 \u00a0 Per\u00ebndia At\u00eb krijoi bot\u00ebn me an\u00eb t\u00eb Birit (Fjal\u00ebs) n\u00eb Shpirtin e Shenjt\u00eb. Fjala e Per\u00ebndis\u00eb \u00ebsht\u00eb e pranishme n\u00eb \u00e7do gj\u00eb q\u00eb ekziston, duke i b\u00ebr\u00eb ato q\u00eb t\u00eb ekzistojn\u00eb me an\u00eb t\u00eb fuqis\u00eb s\u00eb Shpirtit. K\u00ebshtu, sipas doktrin\u00ebs orthodhokse, universi vet\u00eb \u00ebsht\u00eb nj\u00eb zbules\u00eb e Per\u00ebndis\u00eb n\u00eb Fjal\u00ebn dhe n\u00eb Shpirtin. Fjala \u00ebsht\u00eb n\u00eb gjith\u00e7ka q\u00eb ekziston, duke i b\u00ebr\u00eb ato t\u00eb jen\u00eb, dhe Shpirti \u00ebsht\u00eb n\u00eb gjith\u00e7ka q\u00eb ekziston si fuqi e qenies dhe jet\u00ebs s\u00eb tyre.\u00a0 Kjo \u00ebsht\u00eb m\u00eb se e qart\u00eb n\u00eb krijimin e ve\u00e7ant\u00eb t\u00eb Per\u00ebndis\u00eb, njeriun. Njeriu \u00ebsht\u00eb b\u00ebr\u00eb n\u00eb sh\u00ebmb\u00eblles\u00ebn e Per\u00ebndis\u00eb dhe k\u00ebshtu, ai mbart brenda tij ngjashm\u00ebrin\u00eb unike t\u00eb Per\u00ebndis\u00eb q\u00eb \u00ebsht\u00eb shprehur p\u00ebrjet\u00ebsisht dhe p\u00ebrsosm\u00ebrisht n\u00eb Birin hyjnor t\u00eb Per\u00ebndis\u00eb, Imazhi Absolut dhe i Pakrijuar i Atit. K\u00ebshtu, njeriu ka “logjik\u00eb”; d.m.th. ai merr pjes\u00eb n\u00eb Logos-in e Per\u00ebndis\u00eb (Biri dhe Fjala) dhe k\u00ebshtu ai \u00ebsht\u00eb i lir\u00eb t\u00eb njoh\u00eb, t\u00eb doj\u00eb, t\u00eb mendoj\u00eb n\u00eb nivelin e krijes\u00ebs mbi vet\u00eb natyr\u00ebn e Per\u00ebndis\u00eb, si\u00e7 b\u00ebn Biri i pakrijuar n\u00eb nivelin e hyjnishm\u00ebris\u00eb.<\/p>\n

\u00a0 \u00a0 Njeriu, gjithashtu, \u00ebsht\u00eb “shpirt\u00ebror”; ai \u00ebsht\u00eb tempulli i ve\u00e7ant\u00eb i Shpirtit t\u00eb Per\u00ebndis\u00eb. Fryma e Jet\u00ebs s\u00eb Per\u00ebndis\u00eb u fry n\u00eb t\u00eb n\u00eb m\u00ebnyr\u00ebn m\u00eb t\u00eb ve\u00e7ant\u00eb. K\u00ebshtu, nd\u00ebrmjet krijesave, vet\u00ebm njeriu \u00ebsht\u00eb fuqizuar t\u00eb imitoj\u00eb Per\u00ebndin\u00eb dhe t\u00eb marr\u00eb pjes\u00eb n\u00eb jet\u00ebn e Tij. Njeriu ka kompetenc\u00ebn dhe aft\u00ebsin\u00eb t\u00eb b\u00ebhet Bir i Per\u00ebndis\u00eb, duke pasqyruar Birin e p\u00ebrjetsh\u00ebm dhe duke reflektuar natyr\u00ebn hyjnore, sepse ai \u00ebsht\u00eb frym\u00ebzuar nga Shpirti i Shenjt\u00eb si asnj\u00eb krijes\u00eb tjet\u00ebr. Prandaj, nj\u00eb shenjt i Kish\u00ebs ka th\u00ebn\u00eb p\u00ebr njeriun: “Q\u00eb ai t\u00eb b\u00ebhet njeri, ai duhet t\u00eb ket\u00eb Shpirtin e Per\u00ebndis\u00eb n\u00eb vetvete”<\/em>. Vet\u00ebm at\u00ebher\u00eb ai mund t\u00eb p\u00ebrmbush\u00eb njerishm\u00ebrin\u00eb e tij; vet\u00ebm at\u00ebher\u00eb ai mund t\u00eb b\u00ebhet nj\u00eb Bir i v\u00ebrtet\u00eb i Per\u00ebndis\u00eb, i ngjash\u00ebm me at\u00eb q\u00eb \u00ebsht\u00eb i vet\u00ebmlindur. Prandaj ne shohim n\u00eb nivelin m\u00eb bazik t\u00eb krijimit, dimensionin Trinitar t\u00eb qenies dhe veprimit t\u00eb Per\u00ebndis\u00eb: Fjala dhe Shpirti i Per\u00ebndis\u00eb hyn\u00eb tek njeriu dhe bota, q\u00eb njeriu dhe bota t\u00eb b\u00ebhen ajo, q\u00eb Ati ka dashur t\u00eb jet\u00eb ekzistenca e tyre.<\/p>\n

<\/span>Trinia e Shenjt\u00eb n\u00eb Shp\u00ebtimin<\/strong><\/span><\/h4>\n

\u00a0 \u00a0 Meqen\u00ebse njeriu d\u00ebshtoi t\u00eb p\u00ebrmbush\u00eb vetveten n\u00eb krijimin e tij unik, Per\u00ebndia nd\u00ebrmori nj\u00eb veprim t\u00eb ve\u00e7ant\u00eb p\u00ebr shp\u00ebtimin e tij. Ati d\u00ebrgoi Birin e Tij (Fjal\u00ebn) dhe Shpirtin e Tij\u00a0 n\u00eb nj\u00eb tjet\u00ebr mision. Fjala dhe Shpirti erdh\u00ebn tek shenjtor\u00ebt e Dhiat\u00ebs s\u00eb Vjet\u00ebr, p\u00ebr t\u2019u b\u00ebr\u00eb t\u00eb njohur Atin. Fjala, mish\u00ebron vetveten n\u00eb Ligjin (n\u00eb hebraishte quhet “fjal\u00ebt”), q\u00eb ishte frym\u00ebzuar nga Shpirti. Shpirti frym\u00ebzon profet\u00ebt t\u00eb l\u00eb\u00e7isin Fjal\u00ebn e Per\u00ebndis\u00eb. Ligji dhe Profet\u00ebt jan\u00eb zbulesat e Per\u00ebndis\u00eb n\u00eb Fjal\u00ebn e Tij dhe n\u00eb Shpirtin e Tij. Ato jan\u00eb zbulesa t\u00eb pjes\u00ebshme, “hije” (si\u00e7 i quan ato Dhiata e Re), duke parafiguruar zbules\u00ebn totale, n\u00eb “t\u00eb mbushurit e koh\u00ebs” dhe duke p\u00ebrgatitur ardhjen e saj. Kur u mbush koha dhe bota ishte gati, Fjala dhe Shpirti erdh\u00ebn p\u00ebrs\u00ebri – por tani jo vet\u00ebm thjesht me an\u00eb t\u00eb veprimeve dhe fuqis\u00eb s\u00eb tyre, por n\u00eb personat e tyre, duke banuar personalisht n\u00eb bot\u00eb. Fjala u b\u00eb mish. I Vet\u00ebmlinduri Bir u lind si njeri, si Jisui i Nazaretit. Dhe Shpirti q\u00eb \u00ebsht\u00eb n\u00eb t\u00eb, iu dha t\u00ebr\u00eb njer\u00ebzve, p\u00ebr t\u2019i b\u00ebr\u00eb ata gjithashtu bij t\u00eb Atit, n\u00eb nj\u00eb zhvillim t\u00eb p\u00ebrjetshme drejt arritjes s\u00eb p\u00ebrsosm\u00ebris\u00eb s\u00eb Tij, duke u rritur gjithmon\u00eb “n\u00eb mas\u00ebn e mosh\u00ebs s\u00eb t\u00eb mbushurit t\u00eb Krishtit”<\/em> (Efesian\u00ebt 4:13). K\u00ebshtu, n\u00eb Dhiat\u00ebn e Re ne kemi epifanin\u00eb e plot\u00eb t\u00eb Per\u00ebndis\u00eb, shfaqjen e plot\u00eb t\u00eb Sh\u00ebn Trinis\u00eb; Atin, me an\u00eb t\u00eb Birit, n\u00eb Shpirtin, tek ne; dhe ne n\u00eb Shpirtin me an\u00eb t\u00eb Birit tek Ati.<\/p>\n

<\/span>Trinia e Shenjt\u00eb n\u00eb Kish\u00eb<\/strong><\/span><\/h4>\n

\u00a0 \u00a0 Jeta e Kish\u00ebs \u00ebsht\u00eb jeta e njer\u00ebzve n\u00eb Trinin\u00eb e Shenjt\u00eb. N\u00eb Kish\u00eb t\u00eb gjith\u00eb b\u00ebhemi nj\u00eb n\u00eb Krishtin, t\u00eb gjith\u00eb veshim njerishm\u00ebrin\u00eb e hyjnizuar t\u00eb Birit t\u00eb Per\u00ebndis\u00eb. “Sa u pag\u00ebzuat me Krishtin me Krishtin u vesh\u00ebt”<\/em> (Galatian\u00ebt 3:27). Uniteti i Kish\u00ebs \u00ebsht\u00eb uniteti i t\u00eb shumt\u00ebve n\u00eb nj\u00eb, n\u00eb nj\u00eb Trup t\u00eb Krishtit, n\u00eb nj\u00eb tempull t\u00eb gjall\u00eb t\u00eb Per\u00ebndis\u00eb, n\u00eb nj\u00eb popull dhe familje t\u00eb Per\u00ebndis\u00eb. N\u00eb nj\u00eb trup ndodhen shum\u00eb gjymtyr\u00eb. Shum\u00eb “gur\u00eb t\u00eb gjall\u00eb” p\u00ebrb\u00ebjn\u00eb tempullin e gjall\u00eb. Shum\u00eb v\u00ebllez\u00ebr e motra formojn\u00eb nj\u00eb familje, Ati i s\u00eb cil\u00ebs \u00ebsht\u00eb Per\u00ebndia. Ndryshm\u00ebria unike e \u00e7do an\u00ebtari t\u00eb Trupit t\u00eb Krishtit garantohet nga prania e Shpirtit t\u00eb Shenjt\u00eb. \u00c7do person unik frym\u00ebzohet nga Shpirti t\u00eb b\u00ebhet nj\u00eb njeri i v\u00ebrtet\u00eb, nj\u00eb bir i v\u00ebrtet\u00eb i Per\u00ebndis\u00eb, n\u00eb m\u00ebnyr\u00ebn e tij t\u00eb ve\u00e7ant\u00eb. Pra, meqen\u00ebse Trupi i Kish\u00ebs \u00ebsht\u00eb nj\u00eb n\u00eb Krishtin, Shpirti i Shenjt\u00eb i jep mund\u00ebsin\u00eb \u00e7do an\u00ebtari t\u00eb p\u00ebrmbush\u00eb vetveten n\u00eb Per\u00ebndin\u00eb dhe t\u00eb jet\u00eb nj\u00eb me gjith\u00eb t\u00eb tjer\u00ebt kur th\u00ebrrasin Per\u00ebndin\u00eb “At\u00eb” (Shih 1 Korinthian\u00ebt 12).<\/p>\n

\u00a0 \u00a0 At\u00ebher\u00eb, Kisha, si uniteti i p\u00ebrsosur i shum\u00eb personave, n\u00eb nj\u00eb organiz\u00ebm t\u00eb bashkuar plot\u00ebsisht, \u00ebsht\u00eb pasqyrimi i vet\u00eb Trinis\u00eb. Sepse Kisha, e p\u00ebrb\u00ebr\u00eb nga shum\u00eb persona unik\u00eb dhe t\u00eb dalluar nga nj\u00ebri-tjetri, \u00ebsht\u00eb thirrur t\u00eb jet\u00eb nj\u00eb mendje, nj\u00eb zem\u00ebr, nj\u00eb shpirt dhe nj\u00eb trup, n\u00eb nj\u00eb t\u00eb V\u00ebrtet\u00eb dhe Dashuri t\u00eb Vet\u00eb Per\u00ebndis\u00eb. Thirrja q\u00eb Kisha t\u00eb jet\u00eb nj\u00eb n\u00eb t\u00eb gjith\u00eb gj\u00ebrat, \u00ebsht\u00eb prototipi i thirrjes s\u00eb gjith\u00eb njer\u00ebzimit, i cili u krijua fillimisht nga Per\u00ebndia si shum\u00eb persona, n\u00eb nj\u00eb natyr\u00eb, p\u00ebrfundimisht t\u00eb destinuar nga Per\u00ebndia p\u00ebr nj\u00eb rritje gjithnj\u00eb m\u00eb t\u00eb p\u00ebrsosur, n\u00eb unitetin e lir\u00eb t\u00eb s\u00eb V\u00ebrtet\u00ebs dhe Dashuris\u00eb, n\u00eb jet\u00ebn e Mbret\u00ebris\u00eb s\u00eb Per\u00ebndis\u00eb.<\/p>\n

<\/span>Trinia e Shenjt\u00eb n\u00eb Misteret<\/strong><\/span><\/h4>\n

\u00a0 \u00a0 Misteret e Kish\u00ebs portretizojn\u00eb karakterin e Trinish\u00ebm t\u00eb jet\u00ebs s\u00eb Per\u00ebndis\u00eb dhe njeriut. \u00c7do person \u00ebsht\u00eb Pag\u00ebzuar prej Shpirtit t\u00eb Shenjt\u00eb, n\u00eb t\u00eb nj\u00ebjt\u00ebn njerishm\u00ebri t\u00eb Krishtit. \u00c7do personi t\u00eb pag\u00ebzuar i jepet “vula e Shpirtit t\u00eb Shenjt\u00eb” t\u00eb Per\u00ebndis\u00eb n\u00eb Mirosjen, p\u00ebr t\u2019u b\u00ebr\u00eb nj\u00eb “krisht”, d.m.th. nj\u00eb bir i lyer i Per\u00ebndis\u00eb, p\u00ebr t\u00eb jetuar jet\u00ebn e Krishtit. N\u00eb Martes\u00eb uniteti i dyve n\u00eb nj\u00eb, e b\u00ebn unitetin e ri nj\u00eb pasqyrim t\u00eb unitetit t\u00eb Trinis\u00eb dhe t\u00eb unitetit t\u00eb Krishtit dhe Kish\u00ebs. Sepse familja e shum\u00eb personave, t\u00eb bashkuar n\u00eb nj\u00eb t\u00eb v\u00ebrtet\u00eb dhe dashuri, \u00ebsht\u00eb me t\u00eb v\u00ebrtet\u00eb manifestimi i krijuar i s\u00eb nj\u00ebjt\u00ebs familje t\u00eb Mbret\u00ebris\u00eb s\u00eb Per\u00ebndis\u00eb dhe t\u00eb Per\u00ebndis\u00eb Vet\u00eb, Trinis\u00eb s\u00eb Bekuar. N\u00eb Pendim ne e rinojm\u00eb p\u00ebrs\u00ebri jet\u00ebn e re, si bij t\u00eb Atit, me an\u00eb t\u00eb hirit t\u00eb Krishtit me an\u00eb t\u00eb fuqis\u00eb s\u00eb Shpirtit t\u00eb Shenjt\u00eb, t\u00eb falur dhe t\u00eb ribashkuar n\u00eb unitetin e Per\u00ebndis\u00eb n\u00eb Kish\u00ebn e Tij. N\u00eb Vajimin e Shenjt\u00eb Shpirti lyen t\u00eb s\u00ebmurin q\u00eb t\u00eb vdes\u00eb n\u00eb Krishtin dhe k\u00ebshtu t\u00eb sh\u00ebrohet dhe t\u00eb b\u00ebhet i gjall\u00eb me Atin n\u00eb p\u00ebrjet\u00ebsi. Prift\u00ebria vet\u00eb, sh\u00ebrbesa e Kish\u00ebs, nuk \u00ebsht\u00eb gj\u00eb tjet\u00ebr p\u00ebrve\u00e7se manifestimi konkret n\u00eb Kish\u00eb i pranis\u00eb s\u00eb Krishtit, me an\u00eb t\u00eb t\u00eb nj\u00ebjtit Shpirt t\u00eb Shenjt\u00eb, i cili e b\u00ebn t\u00eb arritsh\u00ebm tek t\u00eb gjith\u00eb njer\u00ebzit veprimin e Atit dhe rrug\u00ebn e kungimit t\u00eb p\u00ebrjetsh\u00ebm n\u00eb dhe me T\u00eb.<\/p>\n

\u00a0 \u00a0 S\u00eb fundi, “misteri i mistereve” Kungata e Shenjt\u00eb, \u00ebsht\u00eb p\u00ebrvoja aktuale e t\u00eb gjith\u00eb t\u00eb krishter\u00ebve, t\u00eb drejtuar drejt kungimit me Per\u00ebndin\u00eb At\u00eb, me an\u00eb t\u00eb fuqis\u00eb s\u00eb Shpirtit t\u00eb Shenjt\u00eb, me an\u00eb t\u00eb Krishtit, Birit, q\u00eb \u00ebsht\u00eb i pranish\u00ebm n\u00eb Fjal\u00ebn e Ungjillit dhe n\u00eb marrjen e Trupit dhe Gjakut t\u00eb Tij, n\u00eb kujtim t\u00eb Tij. L\u00ebvizja e v\u00ebrtet\u00eb e Mesh\u00ebs Hyjnore – drejt Atit me an\u00eb t\u00eb Krishtit, Fjal\u00ebs dhe Qengjit, n\u00eb fuqin\u00eb e Shpirtit t\u00eb Shenjt\u00eb – \u00ebsht\u00eb simboli i gjall\u00eb i p\u00ebrjetimit t\u00eb mistereve i l\u00ebvizjes son\u00eb t\u00eb p\u00ebrjetshme n\u00eb dhe drejt Per\u00ebndis\u00eb, Trinis\u00eb s\u00eb Bekuar. Madje edhe lutja e krishter\u00eb \u00ebsht\u00eb zbules\u00eb e Trinis\u00eb, kryer brenda personit t\u00eb tret\u00eb t\u00eb Hyjnis\u00eb. T\u00eb frym\u00ebzuar nga Shpirti i Shenjt\u00eb, njer\u00ebzit mund ta th\u00ebrresin Per\u00ebndin\u00eb “Ati yn\u00eb” vet\u00ebm p\u00ebr shkak t\u00eb Birit, q\u00eb i m\u00ebsoi dhe i aft\u00ebsoi ata ta b\u00ebjn\u00eb k\u00ebt\u00eb. Prandaj, lutja e v\u00ebrtet\u00eb e t\u00eb krishter\u00ebve nuk \u00ebsht\u00eb thirrja e shpirt\u00ebrave tan\u00eb n\u00eb izolimin tok\u00ebsor, drejt nj\u00eb Per\u00ebndie t\u00eb larg\u00ebt. Por, ajo \u00ebsht\u00eb lutja brenda nesh e Birit hyjnor t\u00eb Per\u00ebndis\u00eb, drejtuar Atit t\u00eb Tij, kryer brenda nesh nga Shpirti i Shenjt\u00eb, i cili \u00ebsht\u00eb gjithashtu vet\u00eb hyjnor. “Por kemi marr\u00eb Shpirt bir\u00ebrie, me an\u00eb t\u00eb t\u00eb cilit th\u00ebrrasim Abba! o At\u00eb! Vet\u00eb Shpirti d\u00ebshmon bashk\u00eb me shpirtin ton\u00eb se jemi bij Per\u00ebndie… sepse nuk dim\u00eb p\u00ebr \u00e7far\u00eb t\u00eb lutemi sikurse duhet, por vet\u00eb Shpirti lutet p\u00ebr ne…”<\/em> (Roman\u00ebt 8:15-16, 26).<\/p>\n

<\/span>Trinia e Shenjt\u00eb n\u00eb Jet\u00ebn e Krishter\u00eb<\/strong><\/span><\/h4>\n

\u00a0 \u00a0 \u00a0Porosia e re e jet\u00ebs s\u00eb krishter\u00eb \u00ebsht\u00eb “b\u00ebhuni t\u00eb p\u00ebrsosur, sikurse Ati juaj n\u00eb qiell \u00ebsht\u00eb i p\u00ebrsosur”<\/em> (Mattheu 5:48). Porosia \u00ebsht\u00eb t\u00eb duam ashtu si Krishti vet\u00eb ka dashur. “Kjo \u00ebsht\u00eb porosia ime, doni nj\u00ebri-tjetrin, si un\u00eb ju kam dashur ju”<\/em> (Joani 15:12). Njer\u00ebzit nuk mund t\u00eb jetojn\u00eb jet\u00ebn e krishter\u00eb t\u00eb dashuris\u00eb hyjnore n\u00eb imitimin e p\u00ebrsosm\u00ebris\u00eb s\u00eb Per\u00ebndis\u00eb, pa hirin e Shpirtit t\u00eb Shenjt\u00eb. Megjithat\u00eb, me fuqin\u00eb e Per\u00ebndis\u00eb, \u00e7far\u00eb \u00ebsht\u00eb e pamundur p\u00ebr njer\u00ebzit b\u00ebhet e mundur. “Sepse me Per\u00ebndin\u00eb t\u00eb gjitha gj\u00ebrat jan\u00eb t\u00eb mundura” (Marku 10:27). Jeta e krishter\u00eb \u00ebsht\u00eb jeta e Per\u00ebndis\u00eb, e realizuar tek njer\u00ebzit me an\u00eb t\u00eb Shpirtit t\u00eb Krishtit. Njer\u00ebzit mund t\u00eb jetojn\u00eb ashtu si Krishti jetoi, duke b\u00ebr\u00eb gj\u00ebrat q\u00eb Ai b\u00ebri dhe duke u b\u00ebr\u00eb bijt\u00eb e Per\u00ebndis\u00eb n\u00eb At\u00eb, me an\u00eb t\u00eb fuqis\u00eb s\u00eb Shpirtit t\u00eb Shenjt\u00eb. Prandaj jeta e krishter\u00eb \u00ebsht\u00eb nj\u00eb jet\u00eb Trinitare.<\/p>\n

\u00a0 \u00a0 Me an\u00eb t\u00eb Shpirtit t\u00eb Shenjt\u00eb, t\u00eb dh\u00ebn\u00eb nga Per\u00ebndia n\u00ebp\u00ebrmjet Krishtit, njer\u00ebzit mund t\u00eb marrin pjes\u00eb n\u00eb jet\u00ebn, dashurin\u00eb, t\u00eb v\u00ebrtet\u00ebn, lirin\u00eb, mir\u00ebsin\u00eb, shenjt\u00ebrin\u00eb, urt\u00ebsin\u00eb dhe diturin\u00eb e\u00a0 Vet\u00eb Per\u00ebndis\u00eb. Kjo bindje dhe kjo p\u00ebrvoj\u00eb ka b\u00ebr\u00eb q\u00eb n\u00eb Kish\u00ebn Orthodhokse t\u00eb pohohet fakti, q\u00eb esenca e krisht\u00ebrimit \u00ebsht\u00eb “t\u00eb fituarit e Shpirtit t\u00eb Shenjt\u00eb” dhe “hyjnizimi” i njeriut me an\u00eb t\u00eb hirit t\u00eb Per\u00ebndis\u00eb. Ky hyjnizim quhet Theosis. Shenjtor\u00ebt e Kish\u00ebs e pranojn\u00eb nj\u00ebz\u00ebri q\u00eb jeta e krishter\u00eb \u00ebsht\u00eb pjes\u00ebmarrje n\u00eb jet\u00ebn e Trinis\u00eb s\u00eb Bekuar, n\u00eb m\u00ebnyr\u00ebn m\u00eb t\u00eb v\u00ebrtet\u00eb dhe m\u00eb realiste. Kjo \u00ebsht\u00eb jeta e njer\u00ebzve e b\u00ebr\u00eb jet\u00eb hyjnore. N\u00eb aspektet m\u00eb t\u00eb vogla t\u00eb jet\u00ebs s\u00eb p\u00ebrditshme, t\u00eb krishter\u00ebt jan\u00eb thirrur t\u00eb jetojn\u00eb jet\u00ebn e Per\u00ebndis\u00eb Atit, q\u00eb \u00ebsht\u00eb komunikuar tek ata nga Krishti, Biri i Per\u00ebndis\u00eb, dhe b\u00ebr\u00eb e mundur p\u00ebr ata nga Shpirti i Shenjt\u00eb, i cili jeton dhe vepron brenda tyre.<\/p>\n

<\/span>Trinia e Shenjt\u00eb n\u00eb Jet\u00ebn e Am\u00ebshuar<\/strong><\/span><\/h4>\n

\u00a0 \u00a0 \u00a0N\u00eb fund t\u00eb koh\u00ebs Krishti do t\u00eb vij\u00eb n\u00eb lavdin\u00eb e Per\u00ebndis\u00eb Atit. Ai do ta b\u00ebj\u00eb t\u00eb njohur Atin n\u00eb t\u00ebr\u00eb krijimin. Shpirti i Shenjt\u00eb do t\u00eb mbush\u00eb t\u00eb gjitha gj\u00ebrat dhe do t\u00eb aft\u00ebsoj\u00eb gjith\u00e7ka q\u00eb t\u00eb jet\u00eb n\u00eb bashkim me Per\u00ebndin\u00eb, me an\u00eb t\u00eb Krishtit, n\u00eb perjet\u00ebsi. P\u00ebrs\u00ebri k\u00ebtu kemi pranin\u00eb dhe veprimin e Trinis\u00eb s\u00eb Shenjt\u00eb. \u00c7far\u00eb ne njohim dhe p\u00ebrjetojm\u00eb tani n\u00eb bot\u00eb, si an\u00ebtar\u00eb t\u00eb Kish\u00ebs, do t\u00eb manifestohet me fuqi n\u00eb jet\u00ebn e mbret\u00ebris\u00eb s\u00eb ardhshme. Esenca e jet\u00ebs s\u00eb am\u00ebshuar \u00ebsht\u00eb jeta e Sh\u00ebn Trinis\u00eb, e nj\u00ebjta jet\u00eb e am\u00ebshuar q\u00eb na \u00ebsht\u00eb dh\u00ebn\u00eb neve tashm\u00eb n\u00eb misterin e fes\u00eb.<\/p>\n

\u00a0 \u00a0 “Edhe nuk pash\u00eb tempull n\u00eb at\u00eb, sepse tempulli i atij \u00ebsht\u00eb Zoti Per\u00ebndia i Gjith\u00ebpushtetsh\u00ebm, edhe Qengji. Edhe qyteti nuk ka nevoj\u00eb p\u00ebr diell… sepse lavdia e Per\u00ebndis\u00eb e ndri\u00e7on at\u00eb, edhe kandili i atij \u00ebsht\u00eb Qengji. Edhe froni i Per\u00ebndis\u00eb dhe i Qengjit do t\u00eb jet\u00eb n\u00eb at\u00eb; edhe sh\u00ebrb\u00ebtor\u00ebt e atij do ta adhurojn\u00eb at\u00eb. Edhe do t\u00eb shohin faqen e atij… Edhe Shpirti dhe Nusja (Kisha) thon\u00eb Eja!”<\/em> (Zbulesa 21:22; 22:3, 17). N\u00eb jet\u00ebn e am\u00ebshuar t\u00eb Mbret\u00ebris\u00eb s\u00eb Per\u00ebndis\u00eb, Trinia e Shenjt\u00eb do t\u00eb mbush\u00eb t\u00eb gjith\u00eb krijimin: Ati me an\u00eb t\u00eb Birit n\u00eb Shpirtin e Shenjt\u00eb. \u00c7do njeri i ndri\u00e7uar prej Krishtit n\u00eb Shpirtin do t\u00eb njoh\u00eb Atin e paduksh\u00ebm. “Dhe kjo \u00ebsht\u00eb jeta e p\u00ebrjet\u00ebshme, t\u00eb njohim ty t\u00eb vetmin e t\u00eb v\u00ebrtetin Per\u00ebndi, edhe Jisu Krishtin q\u00eb d\u00ebrgove”<\/em> (Joani 17:3). Kjo njohuri \u00ebsht\u00eb e mundur vet\u00ebm me an\u00eb t\u00eb banimit tek ne t\u00eb Shpirtit t\u00eb Per\u00ebndis\u00eb, “t\u00eb mbushurit e Atij q\u00eb mbush t\u00eb gjitha n\u00eb t\u00eb gjitha”<\/em> (Efesian\u00ebt 1:23; 2:22).<\/p>\n

\u00a0 \u00a0 “Eja o popull! Le t\u00eb adhurojm\u00eb Hyjnin\u00eb n\u00eb Tre Persona, Birin n\u00eb Atin me Shpirtin e Shenjt\u00eb. Sepse para gjith\u00eb koh\u00ebrave Ati lindi Birin, t\u00eb bashk\u00ebp\u00ebrjetsh\u00ebm dhe bashk\u00ebfron\u00ebzoi me At\u00eb.\u00a0 Dhe Shpirti i Shenjt\u00eb ishte n\u00eb Atin, lavd\u00ebruar me Birin. Adhurojm\u00eb Nj\u00eb Fuqi, Nj\u00eb Esenc\u00eb, Nj\u00eb Hyjni, dhe le t\u00eb th\u00ebrrasim: Shenjt Per\u00ebndi, q\u00eb b\u00ebre gjith\u00e7ka me an\u00eb t\u00eb Birit, me an\u00eb t\u00eb bashk\u00ebpunimit t\u00eb Shpirtit t\u00eb Shenjt\u00eb! Shenjt i Fuqish\u00ebm, me an\u00eb t\u00eb cilit ne njohim Atin dhe n\u00ebp\u00ebrmjet t\u00eb cilit Shpirti i Shenjt\u00eb vjen n\u00eb bot\u00eb! Shenjt i Pavdeksh\u00ebm, Shpirt, Ngush\u00ebllimtar, q\u00eb buron prej Atit dhe prehesh n\u00eb Birin! O Trini e T\u00ebr\u00ebshenjt\u00eb! Lavdi m\u00eb Ty!”<\/em> (Mbr\u00ebm\u00ebsorja e Rushajeve)<\/p>\n","protected":false},"excerpt":{"rendered":"

Trinia e Shenjt\u00eb   \u00a0 \u00a0 Doktrina e Trinis\u00eb s\u00eb Shenjt\u00eb nuk \u00ebsht\u00eb thjesht nj\u00eb “artikull i besimit”, p\u00ebr t\u00eb cil\u00ebn njer\u00ebzve i k\u00ebrkohet “t\u00eb besojn\u00eb.” Ajo nuk \u00ebsht\u00eb thjesht nj\u00eb dogm\u00eb p\u00ebr t\u00eb cil\u00ebn Kisha i k\u00ebrkon an\u00ebtar\u00ebve t\u00eb saj t\u00eb mir\u00eb ta “pranojn\u00eb me bes\u00eb”. Gjithashtu, doktrina e Trinis\u00eb s\u00eb Shenjt\u00eb nuk \u00ebsht\u00eb shpikje e dijetar\u00ebve dhe akademik\u00ebve, si rezultat i meditimit intelektual<\/p>\n","protected":false},"author":1,"featured_media":26054,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"pagelayer_contact_templates":[],"_pagelayer_content":"","inline_featured_image":false,"fifu_image_url":"https:\/\/live.staticflickr.com\/65535\/50489848227_676aa084cf_b.jpg","fifu_image_alt":"Trinia e Shenjt\u00eb","footnotes":""},"categories":[135],"tags":[641,1087],"class_list":["post-1937","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-trinia-e-shenjte-d6","tag-doktrina","tag-trinia-e-shenjte"],"acf":[],"yoast_head":"\nTrinia e Shenjt\u00eb - Kisha Orthodh\u03bfkse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2020\/2012\/10\/22\/trinia-e-shenjte\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Trinia e Shenjt\u00eb - Kisha Orthodh\u03bfkse Autoqefale e Shqip\u00ebris\u00eb\" \/>\n<meta property=\"og:description\" content=\"Trinia e Shenjt\u00eb   \u00a0 \u00a0 Doktrina e Trinis\u00eb s\u00eb Shenjt\u00eb nuk \u00ebsht\u00eb thjesht nj\u00eb “artikull i besimit”, p\u00ebr t\u00eb cil\u00ebn njer\u00ebzve i k\u00ebrkohet “t\u00eb besojn\u00eb.” Ajo nuk \u00ebsht\u00eb thjesht nj\u00eb dogm\u00eb p\u00ebr t\u00eb cil\u00ebn Kisha i k\u00ebrkon an\u00ebtar\u00ebve t\u00eb saj t\u00eb mir\u00eb ta “pranojn\u00eb me bes\u00eb”. 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