{"id":1919,"date":"2012-11-09T10:42:06","date_gmt":"2012-11-09T10:42:06","guid":{"rendered":""},"modified":"2020-04-27T18:46:14","modified_gmt":"2020-04-27T16:46:14","slug":"sherbesa-e-varrimit","status":"publish","type":"post","link":"https:\/\/orthodoxalbania.org\/2020\/2012\/11\/09\/sherbesa-e-varrimit\/","title":{"rendered":"Sh\u00ebrbesa e Varrimit"},"content":{"rendered":"

Sh\u00ebrbesa e Varrimit<\/strong><\/h4>\n

\u00a0 \u00a0 \"\"N\u00eb Kish\u00ebn Orthodhokse, sh\u00ebrbesa e Varrimit, ndon\u00ebse nuk \u00ebsht\u00eb konsideruar n\u00eb m\u00ebnyr\u00eb specifike nj\u00eb mister, prap\u00ebseprap\u00eb b\u00ebn pjes\u00eb n\u00eb ritet e ve\u00e7anta liturgjike t\u00eb Popullit t\u00eb Per\u00ebndis\u00eb. Ne tashm\u00eb e kemi p\u00ebrmendur, q\u00eb Kisha ka nj\u00eb sh\u00ebrbes\u00eb t\u00eb ve\u00e7ant\u00eb misterore p\u00ebr shenjt\u00ebrimin e vuajtjes njer\u00ebzore dhe lutje t\u00eb ve\u00e7anta p\u00ebr ndarjen e shpirtit nga trupi gjat\u00eb vdekjes. Kur nj\u00eb person vdes, Kisha b\u00ebn nj\u00eb vigjilje t\u00eb ve\u00e7ant\u00eb mbi trupin e pajet\u00eb, q\u00eb tradicionalisht quhet parastasis ose panikida, q\u00eb do t\u00eb thon\u00eb nj\u00eb “roje” ose nj\u00eb “vigjilje” t\u00ebr\u00eb nat\u00ebn. Roja apo vigjilja funerale ka form\u00ebn baz\u00eb t\u00eb M\u00ebngjezores. Ajo fillon me Himnin Trishenjtor dhe me k\u00ebndimin e Psalmit 91, pasuar nga Litania e Madhe p\u00ebr t\u00eb vdekurin. N\u00eb vend t\u00eb Per\u00ebndia \u00ebsht\u00eb Zoti thuhet Aliluia, ashtu si gjat\u00eb Kreshm\u00ebs s\u00eb Madhe, pastaj tropari funeral.<\/p>\n

\u00a0 \u00a0P\u00ebrl\u00ebshorja dhe shkurtorja e t\u00eb vdekurit, si edhe k\u00ebndimet e tjera t\u00eb vigjiljes funerale, flasin p\u00ebr tragjedin\u00eb e vdekjes dhe p\u00ebr m\u00ebshir\u00ebn e Per\u00ebndis\u00eb dhe luten q\u00eb Per\u00ebndia t’i jap\u00eb jet\u00ebn e am\u00ebshuar personit q\u00eb ka “fjetur”. Pastaj k\u00ebndohet mbi t\u00eb vdekurin Psalmi 118 n\u00eb Tingullin T\u00ebrthor II, q\u00eb \u00ebsht\u00eb nj\u00eb ikon\u00eb verbale e njeriut t\u00eb drejt\u00eb q\u00eb ka besim total n\u00eb Per\u00ebndin\u00eb dhe devocion e dashuri p\u00ebr Ligjin e Tij Hyjnor – ikona verbale e Jisu Krishtit. Ky \u00ebsht\u00eb i nj\u00ebjti psalm q\u00eb k\u00ebndohet mbi varrin e Krishtit gjat\u00eb t\u00eb Premtes s\u00eb Zez\u00eb. Ky psalm tregon fitoren e jet\u00ebs s\u00eb drejt\u00eb mbi lig\u00ebsin\u00eb dhe vdekjen.<\/p>\n

\u00a0 \u00a0 Shpirti im d\u00ebshiron me mall gjykimet e Tua p\u00ebrher\u00eb.\u00a0<\/em><\/strong>Duart e Tua m\u00eb b\u00ebn\u00eb dhe m\u00eb formuan, b\u00ebm\u00eb t\u00eb men\u00e7\u00ebm dhe do t\u00eb m\u00ebsoj porosit e Tua.\u00a0<\/strong>Prire zemr\u00ebn time t\u00eb zbatoj\u00eb porosit\u00eb e Tua n\u00eb jet\u00eb p\u00ebr shp\u00ebrblim.\u00a0<\/strong>D\u00ebgjo z\u00ebrin tim o Zot pas m\u00ebshir\u00ebs sate, b\u00ebm\u00eb t\u00eb rroj sipas porosis\u00eb sate.\u00a0<\/strong>Shpirti im do t\u00eb rroj\u00eb e do t\u00eb lavd\u00ebroj\u00eb dhe gjykimet e Tua do t\u00eb m\u00eb ndihmojn\u00eb.
\n<\/strong><\/em><\/p>\n

\u00a0 \u00a0 I gjith\u00eb ky psalm, si dhe vargjet e lutjet q\u00eb e shoq\u00ebrojn\u00eb at\u00eb, himnet e sh\u00ebrbes\u00ebs dhe k\u00ebng\u00ebt e ve\u00e7anta funerale t\u00eb Sh\u00ebn Joan Damaskinit, jan\u00eb nj\u00eb meditim rreth jet\u00ebs dhe vdekjes. Ato jan\u00eb, n\u00eb kontekstin e jet\u00ebs s\u00eb re t\u00eb Krishtit t\u00eb Ngjallur, i cili mbret\u00ebron n\u00eb Kish\u00eb, nj\u00eb leksion serioz p\u00ebr ata q\u00eb jan\u00eb t\u00eb pandjesh\u00ebm nga tragjedia e plot\u00eb e m\u00ebkatit, “paga” e t\u00eb cilit \u00ebsht\u00eb vdekja.\u00a0Mbas Psalmit 118, i cili k\u00ebndohet n\u00eb tre stanca me litani dhe lutje nd\u00ebrmjet tyre, k\u00ebndohen Bekimtoret. Mbas Bekimtoreve psalt\u00ebt k\u00ebndojn\u00eb troparet e Sh\u00ebn Joan Damaskinit.<\/p>\n

\u00a0 \u00a0 Shpeshher\u00eb, disa njer\u00ebz e kritikojn\u00eb vigjiljen funerale, p\u00ebr t\u00eb ashtuquajtur\u00ebn trishtim t\u00eb saj; ata thon\u00eb q\u00eb duhet t\u00eb ket\u00eb m\u00eb shum\u00eb fjal\u00eb rreth ngjalljes dhe jet\u00ebs. Por vigjilja funerale nuk \u00ebsht\u00eb “fjala e fundit” e Kish\u00ebs p\u00ebr vdekjen. Ajo \u00ebsht\u00eb thjesht soditja solemne mbi karakterin tragjik t\u00eb vdekjes, realitetin dhe pushtetin e saj t\u00eb sh\u00ebmtuar, si edhe at\u00eb t\u00eb m\u00ebkatit dhe t\u00eb largimit nga Per\u00ebndia. T\u00eb paturit parasysh e k\u00ebtyre fakteve, q\u00eb ve\u00e7an\u00ebrisht n\u00eb koh\u00ebn moderne pothuaj mungojn\u00eb fare, \u00ebsht\u00eb kushti i domosdosh\u00ebm p\u00ebr kuptimin e plot\u00eb dhe kremtimin e ngjalljes fitimtare t\u00eb Krishtit dhe t\u00eb dhurat\u00ebs s\u00eb tij, q\u00eb ai i dha njer\u00ebzimit, jet\u00ebn e p\u00ebrjetshme. Pa nj\u00eb p\u00ebrgatitje t\u00eb till\u00eb medituese, Ungjilli i Krishter\u00eb i Jet\u00ebs, zor se mund t\u00eb kuptohet.\u00a0Nuk \u00ebsht\u00eb ironi q\u00eb pik\u00ebrisht, Sh\u00ebn Joan Damaskini, i cili shkroi kanonin e g\u00ebzuesh\u00ebm q\u00eb k\u00ebndohet n\u00eb Kish\u00eb Nat\u00ebn e Pashk\u00ebs, \u00ebsht\u00eb gjithashtu autori i k\u00ebng\u00ebve kishtare t\u00eb vdekjes. K\u00ebto k\u00ebng\u00eb jan\u00eb me t\u00eb v\u00ebrtet\u00eb t\u00eb forta n\u00eb seriozitetin dhe pakompromisshm\u00ebrin\u00eb e tyre dhe gjithashtu flasin hapur rreth faktit t\u00eb paevituesh\u00ebm t\u00eb destinimit tragjik t\u00eb ekzistenc\u00ebs t\u00eb njer\u00ebzimit t\u00eb r\u00ebn\u00eb.<\/p>\n

\u00a0 \u00a0 Cili g\u00ebzim i jet\u00ebs mbetet i pap\u00ebrzier me hidh\u00ebrim? Cila lavdi q\u00ebndron mbi dhe e pandryshuar? T\u00eb gjitha jan\u00eb m\u00eb t\u00eb dob\u00ebta se hija, t\u00eb gjitha jan\u00eb m\u00eb t\u00eb rreme se \u00ebnd\u00ebrrat; nj\u00eb \u00e7ast dhe t\u00eb gjitha k\u00ebto i z\u00ebv\u00ebnd\u00ebson vdekja. Por te drita e fytyr\u00ebs sate dhe te \u00ebmb\u00eblsia e bukuris\u00eb sate, o Krisht, prehe k\u00ebt\u00eb q\u00eb e zgjodhe, si njeridash\u00ebs.\u00a0<\/em><\/strong>Qaj e vajtoj, kur shkoj nd\u00ebr mend vdekjen dhe shoh bukurin\u00eb ton\u00eb t\u00eb formuar pas ikon\u00ebs s\u00eb Per\u00ebndis\u00eb, t\u00eb shtrir\u00eb n\u00eb varr, t\u00eb sh\u00ebmtuar, pa r\u00ebnd\u00ebsi, pa form\u00eb. O \u00e7udi! \u00c7’\u00ebsht\u00eb ky mister q\u00eb ndodh me ne? Si iu dor\u00ebzuam prishjes dhe si u bashkuam me vdekjen? Me t\u00eb v\u00ebrtet\u00eb, si\u00e7 \u00ebsht\u00eb shkruar pas urdh\u00ebrit t\u00eb Per\u00ebndis\u00eb, i cili i fal prehjen atij q\u00eb u nda prej nesh\u00a0<\/strong><\/em>(Troparet Funerale).
\n<\/strong><\/p>\n

\u00a0 \u00a0 Mbas tropareve funerale k\u00ebndohet Apostulli (Thesalonikasit 4:13-17) dhe Ungjilli (Joani 5:24-30). Zakonisht, mbahet nj\u00eb predikim i shkurt\u00ebr dhe b\u00ebhet p\u00ebrl\u00ebshimi, mbasi i jepet t\u00eb vdekurit “p\u00ebrsh\u00ebndoshja e fundit”, kjo e shoq\u00ebruar me k\u00ebng\u00ebn e fundit funerale:\u00a0“I p\u00ebrjetsh\u00ebm kujtimi”<\/em>.\u00a0<\/strong>K\u00ebtu duhet sqaruar se kjo k\u00ebng\u00eb, n\u00eb kund\u00ebshtim me kuptimin e zakonsh\u00ebm t\u00eb saj, \u00ebsht\u00eb nj\u00eb lutje q\u00eb Per\u00ebndia ta kujtoj\u00eb t\u00eb vdekurin, sepse n\u00eb Shkrimin e Shenjt\u00eb \u00ebsht\u00eb pik\u00ebrisht “kujtimi i p\u00ebrjetsh\u00ebm” i Per\u00ebndis\u00eb, q\u00eb e mban njeriun t\u00eb gjall\u00eb. Sheoli ose Hadhi, mbret\u00ebria biblike e vdekjes, e quajtur gjithashtu Abaddon, \u00ebsht\u00eb vendi i harruar prej Per\u00ebndis\u00eb. Esht\u00eb gjendja e jo-jet\u00ebs, meqen\u00ebse n\u00eb nj\u00eb gjendje t\u00eb till\u00eb askush nuk mund t\u00eb lavd\u00ebroj\u00eb Zotin; dhe lavd\u00ebrimi i Zotit \u00ebsht\u00eb e vetmja p\u00ebrmbajtje dhe i vetmi q\u00ebllim i jet\u00ebs s\u00eb njeriut; \u00ebsht\u00eb arsyeja e v\u00ebrtet\u00eb p\u00ebr ekzistenc\u00ebn e tij. Prandaj, ky himn i fundit dhe m\u00eb i famshmi i funeralit orthodhoks, \u00ebsht\u00eb lutja q\u00eb i ndari t\u00eb jet\u00eb i gjall\u00eb p\u00ebrjet\u00ebsisht n\u00eb “pushimin e p\u00ebrjetsh\u00ebm” t\u00eb “kujtimit t\u00eb p\u00ebrjetsh\u00ebm” t\u00eb Per\u00ebndis\u00eb – e gjitha kjo, u b\u00eb e mundur me ngjalljen e Jisu Krishtit, i cili \u00ebsht\u00eb shkat\u00ebrruesi i Pusit t\u00eb Vdekjes me an\u00eb t\u00eb shk\u00eblqimit t\u00eb Jet\u00ebs dhe Drejt\u00ebsis\u00eb Hyjnore (shih Psalmi 87; Hosea 13:14; 1 Korinthian\u00ebt 15; Efesian\u00ebt 4:9; Filipian\u00ebt 2:5-11; 1 Pietri 3).<\/p>\n

\u00a0 \u00a0 Vigjilja e t\u00eb vdekurit, normalisht, duhet t\u00eb p\u00ebrmbushet n\u00eb Mesh\u00ebn Hyjnore, ku besnik\u00ebt takojn\u00eb Zotin e Ngjallur dhe t\u00eb gjith\u00eb ata q\u00eb jan\u00eb t\u00eb gjall\u00eb me At\u00eb, n\u00eb lavdin\u00eb e Mbret\u00ebris\u00eb t\u00eb Tij t\u00eb Jet\u00ebs. Fakti q\u00eb vigjilja funerale, gjat\u00eb viteve t\u00eb fundit e ka humbur karakterin e saj p\u00ebrgatitor dhe \u00ebsht\u00eb shnd\u00ebrruar thjesht n\u00eb nj\u00eb sh\u00ebrbes\u00eb funerale n\u00eb vete, ndar\u00eb nga Liturgjia eukaristike, \u00ebsht\u00eb nj\u00eb fakt i trishtuar, i cili nuk e lejon vler\u00ebsimin e duhur t\u00eb vet\u00eb vigjiljes dhe as vizionin e plot\u00eb t\u00eb krishter\u00eb rreth kuptimit t\u00eb jet\u00ebs, vdekjes dhe ngjalljes n\u00eb Krishtin, n\u00eb Kish\u00ebn dhe n\u00eb Mbret\u00ebrin\u00eb e Per\u00ebndis\u00eb.\u00a0Fakti q\u00eb Liturgjia Hyjnore, kur kryhet me vigjiljen funerale, sh\u00ebrbehet para asaj dhe \u00ebsht\u00eb b\u00ebr\u00eb di\u00e7ka e trishtuar, e kthyer n\u00eb nj\u00eb “mesh\u00eb p\u00ebrshpirtjeje” ofruar “n\u00eb em\u00ebr t\u00eb t\u00eb vdekurit”, \u00ebsht\u00eb gjithashtu nj\u00eb inovacion i shekujve t\u00eb fundit, n\u00ebn influenc\u00ebn e Katolik\u00ebve, q\u00eb e shtremb\u00ebron kuptimin dhe p\u00ebrvoj\u00ebn e krishter\u00eb t\u00eb vdekjes n\u00eb Krishtin.
\n______________________
\n*\u00a0K\u00ebtu p\u00ebrshkruhet Sh\u00ebrbesa e Varrimit sipas ritit t\u00eb vjet\u00ebr. N\u00eb vitin 1888, me botimin e “Uratores” s\u00eb Re, Patriarkana e Stambollit e ndryshoi pak k\u00ebt\u00eb rit. Nuk b\u00ebhen m\u00eb vigjiljet dhe sh\u00ebrbesa b\u00ebhet e shk\u00ebputur nga Mesha Hyjnore. K\u00ebt\u00eb rit t\u00eb ndryshuar kryen edhe Kisha n\u00eb Shqip\u00ebri, Greqi dhe n\u00eb disa vende t\u00eb tjera, nd\u00ebrsa pjesa m\u00eb e madhe e Kishave sllave ndjekin ritin e vjet\u00ebr.<\/em><\/p>\n

N\u00eb Kish\u00ebn ton\u00eb, kur vdes ndonj\u00eb orthodhoks, prifti b\u00ebn nj\u00eb trishenjtor (trisaji) mbi trupin e t\u00eb vdekurit (n\u00eb sht\u00ebpin\u00eb e t\u00eb vdekurit). Pastaj, t\u00eb vdekurin e sjellin n\u00eb kish\u00eb dhe sh\u00ebrbesa kryesore b\u00ebhet atje. Mbas “E bekuar \u00ebsht\u00eb Per\u00ebndia…”, psalet Psalmi 118 n\u00eb tri stanza, pastaj Bekimtoret, litania e vog\u00ebl dhe troparet e Sh\u00ebn Joan Damaskinit. Pastaj Apostulli dhe Ungjilli, pasuar nga nj\u00eb litani dhe lutje p\u00ebr shpirtin e t\u00eb vdekurit. Pastaj t\u00eb vdekurit i jepet p\u00ebrsh\u00ebndoshja e fundit dhe n\u00eb fund prifti b\u00ebn p\u00ebrl\u00ebshimin. Pastaj e shpien t\u00eb vdekurin ta varrosin, duke psalur gjat\u00eb rrug\u00ebs “Shenjt Per\u00ebndi…”. Kur vihet trupi n\u00eb varr prifti hedh nj\u00eb grusht dh\u00e9, duke th\u00ebn\u00eb “I Zotit \u00ebsht\u00eb dheu…” dhe pastaj derdh mbi trupin e t\u00eb vdekurit vaj ose ver\u00eb, ose hirin e temjanic\u00ebs. Varrimi i foshnjave ka pak ndryshime.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

Sh\u00ebrbesa e Varrimit \u00a0 \u00a0 N\u00eb Kish\u00ebn Orthodhokse, sh\u00ebrbesa e Varrimit, ndon\u00ebse nuk \u00ebsht\u00eb konsideruar n\u00eb m\u00ebnyr\u00eb specifike nj\u00eb mister, prap\u00ebseprap\u00eb b\u00ebn pjes\u00eb n\u00eb ritet e ve\u00e7anta liturgjike t\u00eb Popullit t\u00eb Per\u00ebndis\u00eb. Ne tashm\u00eb e kemi p\u00ebrmendur, q\u00eb Kisha ka nj\u00eb sh\u00ebrbes\u00eb t\u00eb ve\u00e7ant\u00eb misterore p\u00ebr shenjt\u00ebrimin e vuajtjes njer\u00ebzore dhe lutje t\u00eb ve\u00e7anta p\u00ebr ndarjen e shpirtit nga trupi gjat\u00eb vdekjes. Kur nj\u00eb person<\/p>\n","protected":false},"author":1,"featured_media":19101,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"pagelayer_contact_templates":[],"_pagelayer_content":"","inline_featured_image":false,"fifu_image_url":"","fifu_image_alt":"","footnotes":""},"categories":[41,131],"tags":[2053],"class_list":["post-1919","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-besimi-orthodhoks","category-ii-misteret-d58","tag-besimi-orthodhoks"],"acf":[],"yoast_head":"\nSh\u00ebrbesa e Varrimit - Kisha Orthodh\u03bfkse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2020\/2012\/11\/09\/sherbesa-e-varrimit\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Sh\u00ebrbesa e Varrimit - Kisha Orthodh\u03bfkse Autoqefale e Shqip\u00ebris\u00eb\" \/>\n<meta property=\"og:description\" content=\"Sh\u00ebrbesa e Varrimit \u00a0 \u00a0 N\u00eb Kish\u00ebn Orthodhokse, sh\u00ebrbesa e Varrimit, ndon\u00ebse nuk \u00ebsht\u00eb konsideruar n\u00eb m\u00ebnyr\u00eb specifike nj\u00eb mister, prap\u00ebseprap\u00eb b\u00ebn pjes\u00eb n\u00eb ritet e ve\u00e7anta liturgjike t\u00eb Popullit t\u00eb Per\u00ebndis\u00eb. 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