{"id":1914,"date":"2013-04-07T11:52:44","date_gmt":"2013-04-07T11:52:44","guid":{"rendered":""},"modified":"2020-04-06T00:59:13","modified_gmt":"2020-04-06T00:59:13","slug":"shenja-e-kryqit-fuqia-kuptimi-dhe-mrekullite-e-tij","status":"publish","type":"post","link":"https:\/\/orthodoxalbania.org\/2020\/2013\/04\/07\/shenja-e-kryqit-fuqia-kuptimi-dhe-mrekullite-e-tij\/","title":{"rendered":"Shenja e Kryqit – Fuqia, kuptimi dhe mrekullit\u00eb e tij"},"content":{"rendered":"

\u201cKryqi, ruajt\u00ebsi i gjith\u00eb bot\u00ebs; <\/span>
Kryqi, bukuria e Kish\u00ebs; <\/span>
Kryqi, fuqia e mbret\u00ebrve; <\/span>
Kryqi, mb\u00ebshtetja e besimtar\u00ebve; <\/span>
Kryqi, lavdia e engj\u00ebjve dhe plaga e demon\u00ebve.” <\/span>
(Eksapostilarion)<\/span><\/em><\/span><\/p>\n

    Para nj\u00ebzet shekujsh Kryqi ishte mjet i d\u00ebnimit posht\u00ebrues dhe i vdekjes s\u00eb frikshme. Romak\u00ebt d\u00ebnonin me kryq\u00ebzim kriminel\u00ebt m\u00eb t\u00eb m\u00ebdhenj.<\/span><\/span><\/p>\n

<\/p>\n

Sot, Kryqi mbizot\u00ebron n\u00eb t\u00eb gjith\u00eb jet\u00ebn e besimtar\u00ebve t\u00eb krishter\u00eb, n\u00eb t\u00eb gjith\u00eb jet\u00ebn e Kish\u00ebs son\u00eb; si mjet flijimi, shp\u00ebtimi, g\u00ebzimi, shenjt\u00ebrimi dhe hiri. Si\u00e7 shkruan Sh\u00ebn Krisostomi (Gojarti), “ky simbol i mallkuar dhe i neveritsh\u00ebm i d\u00ebnimit m\u00eb t\u00eb r\u00ebnd\u00eb, tani \u00ebsht\u00eb b\u00ebr\u00eb i dashur dhe i shtrenjt\u00eb. E sheh kudo: n\u00eb Tryez\u00ebn e Shenjt\u00eb, n\u00eb hirotonit\u00eb e prift\u00ebrinjve, n\u00eb Liturgjin\u00eb Hyjnore; n\u00eb sht\u00ebpit\u00eb, n\u00eb tregjet, n\u00eb shkret\u00ebtirat dhe n\u00eb rrug\u00ebt; n\u00eb detet, n\u00eb anijet dhe n\u00eb ishujt; n\u00eb krevatet dhe n\u00eb veshjet; n\u00eb martesat, n\u00eb gostit\u00eb, n\u00eb en\u00ebt e arta dhe t\u00eb argjendta; n\u00eb stolit\u00eb dhe afresket… Kaq i shtrenjt\u00eb u b\u00eb p\u00ebr t\u00eb gjith\u00eb kjo dhurat\u00eb e mrekullueshme, ky hir i pap\u00ebrshkruar”.<\/span><\/span><\/p>\n

    Dhe n\u00eb fakt, ngado q\u00eb t\u00eb hedh\u00ebsh v\u00ebshtrimin, brenda dhe jasht\u00eb kish\u00ebs, do t\u00eb shikosh shenj\u00ebn e Kryqit. Si simbol skematik, i duksh\u00ebm, por edhe si gjest i shenjt\u00eb. Shenja e Kryqit mbizot\u00ebron n\u00eb jet\u00ebn e Kish\u00ebs.<\/span><\/span><\/p>\n

    Por, p\u00ebrse? Sepse, q\u00eb at\u00ebher\u00eb, kur mbi Kryq u mb\u00ebrthye dhe vdiq p\u00ebr shp\u00ebtimin e bot\u00ebs vet Per\u00ebndia, Zoti yn\u00eb Jisu Krisht, ky mjet i d\u00ebnimit u b\u00eb mjet i shp\u00ebtimit. “…Nuk \u00ebsht\u00eb m\u00eb mas\u00eb d\u00ebnimi, por trofe i shp\u00ebtimit ton\u00eb u b\u00eb”, thot\u00eb nj\u00eb tropar. Objekti i turpit u b\u00eb lavdia e Kish\u00ebs. Simboli i mallkimit u b\u00eb “shp\u00ebrbles\u00eb e mallkimit t\u00eb lasht\u00eb”<\/em>. Druri i vuajtjes dhe i vdekjes, u b\u00eb “shenj\u00eb e g\u00ebzimit”<\/em> dhe “thesarmbajt\u00ebs i jet\u00ebs”<\/em>. <\/span><\/span><\/p>\n

    T\u00eb gjitha k\u00ebto, ngaq\u00eb mbi drurin e Kryqit, bashk\u00eb me trupin e Tij t\u00eb pac\u00ebnuar, Zoti mb\u00ebrtheu edhe m\u00ebkatet tona. Si\u00e7 shkruan Apostulli i shenjt\u00eb Pavli: “Na fali gjith\u00eb fajet; duke shuar dor\u00ebshkronj\u00ebn e porosive q\u00eb ishte kund\u00ebr nesh… duke e mb\u00ebrthyer at\u00eb mbi kryq”<\/em> (Kol. 2:14).<\/span><\/span><\/p>\n

    Kryqi i Krishtit na pajtoi me Atin qiellor, nga i Cili na kishte ndar\u00eb djalli duke mashtruar njer\u00ebzit e par\u00eb. Kryqi i Krishtit na hapi Mbret\u00ebrin\u00eb e Qiejve, pasi deri n\u00eb kryq\u00ebzimin e Tij, Hadhi p\u00ebrpinte n\u00eb m\u00ebnyr\u00eb t\u00eb pangopur, madje, edhe t\u00eb drejt\u00ebt. Prandaj Kryqi ka kaq fuqi edhe hir; fuqin\u00eb dhe hirin e Krishtit, q\u00eb, kur u kryq\u00ebzua, i kaloi n\u00eb m\u00ebnyr\u00eb mistike dhe t\u00eb pakonceptueshme te Kryqi i Tij i nderuar, si\u00e7 na e thot\u00eb me urt\u00ebsi edhe himnologjia: “Kryqi yt, o Zot, edhe pse duket dru n\u00eb thelb, \u00ebsht\u00eb i veshur me pushtet hyjnor; edhe pse \u00ebsht\u00eb i duksh\u00ebm n\u00eb bot\u00eb, shpirt\u00ebrisht b\u00ebn mrekullin\u00eb e shp\u00ebtimit ton\u00eb…”<\/em>. Kryqi, pra, u b\u00eb simboli i vet Krishtit. Simbol nga i cili dridhen demon\u00ebt.<\/span><\/span><\/p>\n

*  *  *<\/span><\/span><\/p>\n

    Por, meqen\u00ebse \u00ebsht\u00eb me t\u00eb v\u00ebrtet\u00eb k\u00ebshtu, at\u00ebher\u00eb, p\u00ebrse ka njer\u00ebz q\u00eb mohojn\u00eb, urrejn\u00eb dhe fyejn\u00eb Kryqin? “Sepse shum\u00eb ecin”, shkruan Apostull Pavli, “p\u00ebr t\u00eb cil\u00ebt ju thash\u00eb juve shum\u00eb her\u00eb, edhe tani duke qar\u00eb po ju them, ata jan\u00eb armiqt\u00eb e Kryqit t\u00eb Krishtit, fundi i t\u00eb cil\u00ebve \u00ebsht\u00eb humbja”<\/em> (Fil. 3:18). Me t\u00eb v\u00ebrtet\u00eb, disa heretik\u00eb jan\u00eb “armiq t\u00eb Kryqit”. “Kryqi, thon\u00eb ata, \u00ebsht\u00eb mjet krimi dhe nderimi i tij p\u00ebrb\u00ebn idhujtari”. Mb\u00ebshtetin, madje, se Kisha e vjet\u00ebr nuk e p\u00ebrdorte shenj\u00ebn e Kryqit. Kjo pik\u00ebpamje \u00ebsht\u00eb e gabuar. S\u00eb pari,ngaq\u00eb Kisha jon\u00eb nuk e nderon Kryqin si nj\u00eb form\u00eb gjeometrike t\u00eb rast\u00ebsishme. S\u00eb dyti,ngaq\u00eb nderimi ndaj shenj\u00ebs s\u00eb Kryqit i ka fillimet e tij q\u00eb n\u00eb koh\u00ebt apostolike. S\u00eb treti,ngaq\u00eb vet Per\u00ebndia zbuloi me ngjarje t\u00eb mbinatyrshme, n\u00eb raste dhe epoka t\u00eb ndryshme, se Kryqi p\u00ebrb\u00ebn simbolin e Tij. Dhe s\u00eb kat\u00ebrti,ngaq\u00eb me shenj\u00ebn e Kryqit u b\u00ebn\u00eb dhe b\u00ebhen mrekulli t\u00eb jasht\u00ebzakonshme.<\/span><\/span><\/p>\n

    Por le t’i marrim gj\u00ebrat me radh\u00eb.<\/span><\/span><\/p>\n

    I. Kisha jon\u00eb nuk nderon Kryqin n\u00eb vetvete, si nj\u00eb figur\u00eb t\u00eb thjesht\u00eb, t\u00eb shk\u00ebputur nga Zoti i kryq\u00ebzuar. Kjo do t\u00eb ishte me t\u00eb v\u00ebrtet\u00eb idhujtari. Por e nderon si simbolin e flijimit t\u00eb madh t\u00eb Krishtit, nga i cili rrjedh hiri, shenjt\u00ebrimi dhe shp\u00ebtimi i njeriut. E pranon dhe i falet si shenj\u00ebn e Birit t\u00eb njeriut (Matth. 24:30), q\u00eb ka marr\u00eb, si\u00e7 e tham\u00eb, n\u00eb m\u00ebnyr\u00eb mistike dhe t\u00eb pakonceptueshme, hirin dhe fuqin\u00eb e Tij.<\/span><\/span><\/p>\n

    Besimtari, duke par\u00eb form\u00ebn e Kryqit, duke b\u00ebr\u00eb shenj\u00ebn e Kryqit, duke iu falur “figur\u00ebs” dhe simbolit t\u00eb Kryqit, sheh me syt\u00eb e shpirtit t\u00eb tij Jisuin e kryq\u00ebzuar dhe i falet Atij. “Nuk pranojm\u00eb Kryqin si Per\u00ebndi, por duke treguar d\u00ebshir\u00ebn e v\u00ebrtet\u00eb t\u00eb shpirtit ton\u00eb p\u00ebr t\u00eb Kryq\u00ebzuarin”<\/em>, shkruan Sh\u00ebn Jeronimi. Dhe Sh\u00ebn Joan Damaskini sqaron se, p\u00ebrve\u00e7 Drurit t\u00eb nderuar, “i falemi edhe shenj\u00ebs s\u00eb Kryqit t\u00eb Nderuar dhe Jet\u00ebdh\u00ebn\u00ebs, edhe pse \u00ebsht\u00eb i nd\u00ebrtuar nga l\u00ebnd\u00eb t\u00eb ndryshme, sigurisht jo duke nderuar l\u00ebnd\u00ebn, kurr\u00eb mos u b\u00ebft\u00eb, por shenj\u00ebn, si simbol t\u00eb Krishtit”<\/em>. Se sa t\u00eb drejt\u00eb kan\u00eb Et\u00ebrit e Shenjt\u00eb, do ta konstatojm\u00eb m\u00eb posht\u00eb, duke par\u00eb fuqin\u00eb shenjt\u00ebruese dhe mrekullib\u00ebr\u00ebse t\u00eb shenj\u00ebs s\u00eb Kryqit.<\/span><\/span><\/p>\n

    II. Fillimet e nderimit t\u00eb shenj\u00ebs s\u00eb Kryqit, humbasin n\u00eb thell\u00ebsit\u00eb e lasht\u00ebsis\u00eb kristiane, meq\u00eb na dor\u00ebzohet q\u00eb n\u00eb koh\u00ebt apostolike. Apostulli i shenjt\u00eb Pavlithot\u00eb: “Po p\u00ebr mua, qoft\u00eb larg t\u00eb mburrem p\u00ebr tjet\u00ebr gj\u00eb, ve\u00e7 p\u00ebr Kryqin e Zotit ton\u00eb Jisu Krisht, me an\u00eb t\u00eb t\u00eb Cilit bota \u00ebsht\u00eb kryq\u00ebzuar tek un\u00eb, edhe un\u00eb te bota”<\/em> (Gal. 6:14). Apostulli i shenjt\u00eb Petrou d\u00ebnua me vdekje n\u00eb kryq, ashtu si Zoti. Por, kaq shum\u00eb e nderonte shenj\u00ebn e Kryqit, saq\u00eb u lutej xhelat\u00ebve t\u00eb tij: “Nuk jam i denj\u00eb t\u00eb m\u00eb kryq\u00ebzoni n\u00eb k\u00ebmb\u00eb, si Krishtin tim. Ai u kryq\u00ebzua ashtu q\u00eb t\u00eb shikoj\u00eb n\u00eb tok\u00eb, sepse do t\u00eb shkonte n\u00eb Hadh p\u00ebr t\u00eb shp\u00ebtuar shpirtrat q\u00eb gjenden aty. Mua, ve\u00e7se, t\u00eb m\u00eb kryq\u00ebzoni me kok\u00ebn posht\u00eb, q\u00eb t\u00eb shikoj qiellin, ku kam p\u00ebr t\u00eb shkuar”<\/em>.<\/span><\/span><\/p>\n

    Apostulli i shenjt\u00eb Andrea,i par\u00ebthirruri, kur q\u00ebndroi p\u00ebrball\u00eb Kryqit t\u00eb martirizimit t\u00eb tij (i form\u00ebs X), thirri me druajtje dhe emocion: “G\u00ebzohu, Kryq, q\u00eb me trupin e Krishtit u shenjt\u00ebrove dhe me pjes\u00ebt e Tij, si me margaritar\u00eb, u stolise! Para se t\u00eb mb\u00ebrthehej mbi ty Zoti im, ishe i friksh\u00ebm p\u00ebr njer\u00ebzit. Ve\u00e7se, tani, t\u00eb gjith\u00eb besimtar\u00ebt e din\u00eb se sa hir \u00ebsht\u00eb i fshehur brenda teje. Pa frik\u00eb dhe me g\u00ebzim po t\u00eb afrohem. Me d\u00ebshir\u00eb pranom\u00eb edhe ti, mua, nx\u00ebn\u00ebsin e Krishtit t\u00eb kryq\u00ebzuar… o Kryq i lumur e i shtrenjt\u00eb, merrm\u00eb nga njer\u00ebzit dhe dor\u00ebzom\u00eb te M\u00ebsuesi im!”<\/em>.<\/span><\/span><\/p>\n

    Lasht\u00ebsin\u00eb e p\u00ebrdorimit t\u00eb shenj\u00ebs s\u00eb Kryqit e v\u00ebrteton edhe nj\u00eb nga apologjet\u00ebt e m\u00ebdhenj, Tertuliani (rreth 160-220), i cili shkruan: “Kudo q\u00eb kemi p\u00ebr t\u00eb mb\u00ebrritur, p\u00ebr kudo q\u00eb duhet t\u00eb nisemi, kur mb\u00ebrrijm\u00eb dhe kur nisemi, kur veshim k\u00ebpuc\u00ebt, kur lahemi, kur ham\u00eb, kur ndezim kandilin, kur biem n\u00eb shtrat, kur ulemi n\u00eb stol, kur fillojm\u00eb ndonj\u00eb bised\u00eb, b\u00ebjm\u00eb n\u00eb ballin ton\u00eb shenj\u00ebn e Kryqit”<\/em> (De corona 3,11).<\/span><\/span><\/p>\n

    III.  Vet\u00eb Zoti, me ngjarje t\u00eb mbinatyrshme dhe zbulime t\u00eb mrekullueshme, tregoi, n\u00eb rrethana t\u00eb ndryshme dhe n\u00eb m\u00ebnyr\u00eb t\u00eb bujshme, se shenja e Kryqit p\u00ebrb\u00ebn simbolin e Tij dhe trofeun e pamposhtur t\u00eb besimtar\u00ebve. Le t\u00eb referohemi n\u00eb pak prej shembujve t\u00eb panum\u00ebrt q\u00eb ruan historia kishtare, Et\u00ebrit e Shenjt\u00eb dhe sinaksar\u00ebt.<\/span><\/span><\/p>\n

    1. Historiani i njohur kishtar Eusebi i \u00c7ezaris\u00eb (+ 340), bashk\u00ebkoh\u00ebs i Sh\u00ebn Konstandinit t\u00eb Madh, p\u00ebrshkruan n\u00eb m\u00ebnyr\u00ebn m\u00eb t\u00eb gjall\u00eb dhe t\u00eb pap\u00ebrg\u00ebnjeshtruar, ngjarjen e mir\u00ebnjohur kur, n\u00eb mes t\u00eb dit\u00ebs, n\u00eb prani t\u00eb gjith\u00eb burrave t\u00eb ushtris\u00eb s\u00eb tij, Sh\u00ebn Konstandinit iu shfaq Kryqi ndri\u00e7ues me mbishkrimin “Me k\u00ebt\u00eb, fito!”<\/em>.<\/span><\/span><\/p>\n

    2. P\u00ebrve\u00e7 shfaqjes s\u00eb mbinatyrshme t\u00eb sip\u00ebrp\u00ebrmendur t\u00eb shenj\u00ebs s\u00eb Kryqit, ndodhi edhe nj\u00eb tjet\u00ebr, p\u00ebrs\u00ebri p\u00ebrpara d\u00ebshmitar\u00ebsh t\u00eb panum\u00ebrt okular\u00eb, n\u00eb koh\u00ebn kur mbret ishte Konstandi, biri i Sh\u00ebn Konstandinit dhe Kryepiskop i Jerusalemit ishte Sh\u00ebn Kirilli. Mrekullin\u00eb ia tregon mbretit vet\u00eb shenjti me an\u00eb t\u00eb nj\u00eb letre, n\u00eb t\u00eb cil\u00ebn thot\u00eb se, n\u00eb at\u00eb dit\u00eb (7 maj 346, periudh\u00eb e Pentikostis\u00eb), rreth or\u00ebs s\u00eb tret\u00eb (ora 9 paradite), u duk n\u00eb qiell, kolosale, drit\u00ebplot\u00eb, shenja e Kryqit t\u00eb Nderuar; e cila shtrihej q\u00eb nga Golgothaja e Shenjt\u00eb deri n\u00eb Malin e Ullinjve. Nuk e pan\u00eb vet\u00ebm nj\u00eb a dy vet\u00eb, por t\u00eb gjith\u00eb banor\u00ebt e Jerusalemit. Dhe nuk u duk vet\u00ebm p\u00ebr nj\u00eb \u00e7ast, por p\u00ebr or\u00eb t\u00eb t\u00ebra varej n\u00eb qiell. Dhe ishte kaq i ndritsh\u00ebm, saq\u00eb ua kalonte n\u00eb shk\u00eblqim rrezeve t\u00eb diellit, prandaj kishin mund\u00ebsin\u00eb ta shikonin qart\u00eb n\u00eb mes t\u00eb dit\u00ebs. Duke par\u00eb k\u00ebt\u00eb mrekulli, populli i qytetit vrapoi n\u00eb Kish\u00ebn e Ngjalljes. T\u00eb gjith\u00eb nxituan t\u00eb lavd\u00ebrojn\u00eb me nj\u00eb goj\u00eb Zotin ton\u00eb Jisu Krisht, pasi tani vet\u00eb gj\u00ebrat i kishin m\u00ebsuar, se dogma e gjith\u00ebdevotshme e t\u00eb krishter\u00ebve nuk mb\u00ebshtetet tek urt\u00ebsia njer\u00ebzore q\u00eb bind me fjal\u00ebt dhe me logjik\u00ebn, por n\u00eb provat q\u00eb japin dhur\u00ebtit\u00eb shpirt\u00ebrore dhe fuqit\u00eb mrekullib\u00ebr\u00ebse. Dhe dogma nuk predikohet vet\u00ebm nga njer\u00ebzit, por d\u00ebshmohet edhe nga vet\u00eb Per\u00ebndia, nga qielli. Kujtimin “e shenj\u00ebs s\u00eb Kryqit t\u00eb Nderuar t\u00eb shfaqur n\u00eb qiell” <\/em>Kisha jon\u00eb e feston m\u00eb 7 maj.<\/span><\/span><\/p>\n

    3. Martiri i madh, Sh\u00ebn Efstathi (20 shtator), u b\u00eb i denj\u00eb t\u00eb shikoj\u00eb nj\u00eb vizion t\u00eb mrekulluesh\u00ebm, n\u00eb saj\u00eb t\u00eb t\u00eb cilit u kthye nga idhujtaria n\u00eb besimin e krishter\u00eb. I urt\u00eb, i p\u00ebrmbajtur, filantrop dhe drejt\u00ebsidash\u00ebs, edhe pse qe idhujtar, Sh\u00ebn Efstathi (q\u00eb at\u00ebher\u00eb quhej Pllakidas), t\u00ebrhoqi mbi veten e tij hirin e Krishtit q\u00eb iu shfaq n\u00eb m\u00ebnyr\u00eb paradoksale. Konkretisht, nj\u00eb dit\u00eb, nd\u00ebrsa gjuante n\u00eb pyll, shikon nga larg nj\u00eb dre shum\u00eb t\u00eb bukur dhe trupmadh, q\u00eb, nd\u00ebrsa ikte, kthente her\u00eb pas here kok\u00ebn dhe e v\u00ebshtronte n\u00eb sy. Shenjti shpoi kalin e tij me mamuze p\u00ebr ta arritur, por nuk mundi. Vrapuan pas tij edhe shok\u00ebt, por m\u00eb kot. Pas nj\u00eb far\u00eb kohe, u detyruan t\u00eb braktisin p\u00ebrpjekjen, sepse kuajt e tyre ishin kapitur. Vet\u00ebm shenjti k\u00ebmb\u00ebngulte duke ngar\u00eb kalin me t\u00eb kat\u00ebrta pas drerit t\u00eb palodhsh\u00ebm. P\u00ebrfundimisht, t\u00eb mbytur n\u00eb djers\u00eb, ai edhe kali i tij, arrit\u00ebn p\u00ebrpara nj\u00eb gremine t\u00eb madhe. Dreri k\u00ebrceu matan\u00eb me leht\u00ebsi, ndaloi dhe v\u00ebshtronte shenjtin. Por kali nuk mund t\u00eb kap\u00ebrcente dhe u detyrua t\u00eb ndalonte. At\u00ebher\u00eb, me habi t\u00eb pap\u00ebrshkrueshme, shenjti sheh midis brir\u00ebve t\u00eb drerit nj\u00eb Kryq t\u00eb t\u00ebr\u00ebndritsh\u00ebm q\u00eb shk\u00eblqente, me Zotin e kryq\u00ebzuar n\u00eb t\u00eb dhe d\u00ebgjoi nj\u00eb z\u00eb t’i thoshte: “P\u00ebrse po m\u00eb ndjek Pllakida? Un\u00eb jam Krishti, q\u00eb ti nuk m\u00eb njeh, por mua m\u00eb p\u00eblqen p\u00ebr veprat e tua t\u00eb mira. P\u00ebr hirin t\u00ebnd, pra, u shfaqa mbi k\u00ebt\u00eb dre. Bamir\u00ebsit\u00eb dhe veprat e tua t\u00eb mira m\u00eb k\u00ebnaq\u00ebn. Prandaj, edhe un\u00eb t’u shfaqa, sepse nuk \u00ebsht\u00eb e drejt\u00eb q\u00eb nj\u00eb njeri si ti t\u00eb mos dij\u00eb t\u00eb v\u00ebrtet\u00ebn…”<\/em>. K\u00ebto dhe shum\u00eb t\u00eb tjera i tha Zoti p\u00ebrpara se ta d\u00ebrgonte te episkopi i vendit, i cili e pag\u00ebzoi s\u00eb bashku me gjith\u00eb familjen e tij, duke i v\u00ebn\u00eb emrin Efstathi.<\/span><\/span><\/p>\n

    Sa p\u00ebrmend\u00ebm m\u00eb lart, jan\u00eb vet\u00ebm tre prej shembujve t\u00eb panum\u00ebrt t\u00eb zbulimeve hyjnore n\u00eb lidhje me shenj\u00ebn e Kryqit, nga t\u00eb cilat m\u00ebsojm\u00eb se kjo shenj\u00eb \u00ebsht\u00eb vula e Krishtit. Q\u00eb t\u00eb motivohet me m\u00eb shum\u00eb fakte nderimi q\u00eb i b\u00ebn Kisha Kryqit dhe q\u00eb t\u00eb duket n\u00eb m\u00ebnyr\u00eb shpreh\u00ebse fuqia e shenj\u00ebs s\u00eb Kryqit, si shenj\u00eb e Krishtit, m\u00eb posht\u00eb do t\u00eb tregojm\u00eb disa mrekulli sporadike, m\u00eb t\u00eb shumtat nga jet\u00ebt e shenjtor\u00ebve, q\u00eb ndodh\u00ebn her\u00eb pas here me k\u00ebt\u00eb simbol t\u00eb gjith\u00ebhirsh\u00ebm.<\/span><\/span><\/p>\n

    IV.  Sh\u00ebn Joan Theologu (26 shtator), sh\u00ebroi n\u00eb Patmo priftin e paralizuar, idhujtar t\u00eb Apollonit, duke b\u00ebr\u00eb mbi t\u00eb shenj\u00ebn e Kryqit.<\/span><\/span><\/p>\n

    Sh\u00ebn Andoni i Madh (17 janar), duke dashur t\u00eb turp\u00ebroj\u00eb disa dijetar\u00eb idhujtar\u00eb, q\u00eb vajt\u00ebn p\u00ebr ta ngacmuar, solli para tyre disa t\u00eb demonizuar edhe tha: “Ose pastrojini ju, me silogjizmat tuaja dhe me \u00e7do lloj tjet\u00ebr arti a magjie t\u00eb d\u00ebshironi, duke thirrur n\u00eb ndihm\u00eb idhujt tuaj, ose, n\u00ebse nuk mundni, hiqni dor\u00eb nga polemika kund\u00ebr nesh dhe do t\u00eb shikoni fuqin\u00eb e Kryqit t\u00eb Krishtit!”<\/em>. Dhe, n\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb, thirri n\u00eb ndihm\u00eb Zotin, duke b\u00ebr\u00eb tri her\u00eb shenj\u00ebn e Kryqit mbi t\u00eb demonizuarit. Ata u \u00e7liruan menj\u00ebher\u00eb nga demon\u00ebt dhe u ngrit\u00ebn t\u00eb sh\u00ebruar, duke lavd\u00ebruar Per\u00ebndin\u00eb.<\/span><\/span><\/p>\n

    Kur Sh\u00ebn Epifani i Qipros (12 maj) ishte ende f\u00ebmij\u00eb i vog\u00ebl dhjet\u00ebvje\u00e7ar, nj\u00eb gomar xanxar e plagosi r\u00ebnd\u00eb n\u00eb kofsh\u00eb dhe e hodhi p\u00ebrtok\u00eb, t\u00eb pamundur p\u00ebr t’u ngritur m\u00eb. At\u00ebher\u00eb, nj\u00eb i krishter\u00eb shpres\u00ebtar, Kleovi, b\u00ebri tri her\u00eb shenj\u00ebn e Kryqit te pjesa e vrar\u00eb dhe menj\u00ebher\u00eb Epifani i vog\u00ebl u sh\u00ebrua dhe u ngrit n\u00eb k\u00ebmb\u00eb. Shum\u00eb koh\u00eb m\u00eb von\u00eb, i nj\u00ebjti shenjt, duke i b\u00ebr\u00eb tri her\u00eb shenj\u00ebn e Kryqit, e \u00e7liroi p\u00ebrnj\u00ebher\u00eb vajz\u00ebn e mbretit t\u00eb Persis\u00eb nga demoni q\u00eb e mundonte.<\/span><\/span><\/p>\n

    Kur mbreti arian, Uali, urdh\u00ebroi q\u00eb Kisha katedrale e Nikeas t’u dor\u00ebzohej arian\u00ebve, Sh\u00ebn Vasili i Madh (1 janar) k\u00ebrkoi q\u00eb t’i lihej Per\u00ebndis\u00eb t\u00eb vendoste p\u00ebr \u00e7\u00ebshtjen. Propozoi q\u00eb t\u00eb mbyllnin Kish\u00ebn dhe pastaj t\u00eb luteshin si arian\u00ebt ashtu dhe orthodhoks\u00ebt. N\u00ebse Kisha do t\u00eb hapej me lutjen e orthodhoks\u00ebve, t’u mbetej atyre. P\u00ebrndryshe, dometh\u00ebn\u00eb n\u00ebse do t\u00eb hapej me lutjen e arian\u00ebve, apo edhe n\u00eb qoft\u00eb se nuk do t\u00eb hapej fare, ta merrnin arian\u00ebt. K\u00ebshtu edhe u b\u00eb. Po lutjet e heretik\u00ebve nuk dhan\u00eb fryte. P\u00ebrkundrazi, porsa Sh\u00ebn Vasili b\u00ebri tri her\u00eb shenj\u00ebn e Kryqit mbi der\u00ebn e mbyllur t\u00eb kish\u00ebs duke th\u00ebn\u00eb: “I bekuar Per\u00ebndia i t\u00eb krishter\u00ebve n\u00eb jet\u00eb t\u00eb jet\u00ebve”<\/em>, llozet u thyen dhe kanatet e der\u00ebs u hap\u00ebn menj\u00ebher\u00eb. K\u00ebshtu, Kisha u mbeti orthodhoks\u00ebve.<\/span><\/span><\/p>\n

    Kur qeveritari i Nikomidhis\u00eb, Aleksandri, hodhi Sh\u00ebn Vasilis\u00ebn (3 shtator) brenda n\u00eb nj\u00eb furr\u00eb, ajo b\u00ebri shenj\u00ebn e Kryqit dhe nuk u c\u00ebnua fare nga zjarri. Me shenj\u00ebn e Kryqit, Sh\u00ebn Thalleleu (20 maj) sh\u00ebronte t\u00eb gjith\u00eb t\u00eb s\u00ebmur\u00ebt q\u00eb rendnin pran\u00eb tij p\u00ebr t\u00eb gjetur sh\u00ebrim. Me shenj\u00ebn e Kryqit, Osh\u00ebnar Andrea, i marri pas Krishtit (28 maj) dhe Sh\u00ebn Zaharia mballomatari (17 n\u00ebntor), hapnin net\u00ebve dyert e ky\u00e7ura t\u00eb kishave t\u00eb Konstandinopoj\u00ebs, ku shkonin dhe luteshin fshehurazi nga njer\u00ebzit dhe i mbyllnin me t\u00eb nj\u00ebjt\u00ebn m\u00ebnyr\u00eb p\u00ebrs\u00ebri duke ikur. Mir\u00ebpo, mrekullit\u00eb e Kryqit nuk kan\u00eb fund. Nj\u00eb mrekulli e pareshtur, e p\u00ebrs\u00ebritur \u00ebsht\u00eb ajo e ajazm\u00ebs.<\/span><\/span><\/p>\n

    Vet\u00ebm Kisha Orthodhokse, barka e s\u00eb V\u00ebrtet\u00ebs, e ka k\u00ebt\u00eb dhurat\u00eb dhe privilegj hyjnor. Vet\u00ebm Kisha jon\u00eb ka ajazm\u00eb. Me bekimin n\u00eb form\u00eb Kryqi nga prifti dhe zhytjen e trefisht\u00eb, n\u00eb form\u00eb Kryqi, t\u00eb Kryqit n\u00eb uj\u00eb, ky bekohet dhe b\u00ebhet “sh\u00ebrues shpirtrash dhe trupash dhe largues i \u00e7do fuqie kund\u00ebrshtare”<\/em>, nd\u00ebrkoh\u00eb q\u00eb, p\u00ebr m\u00eb tep\u00ebr, mbetet i paprishur dhe i pandryshuar n\u00eb koh\u00eb!<\/span><\/span><\/p>\n

    Ka t\u00eb drejt\u00eb, pra, Sh\u00ebn Joani i Kronshtadit, kur shkruan: “Kryqi \u00ebsht\u00eb ikon\u00eb e Krishtit t\u00eb kryq\u00ebzuar, Birit t\u00eb Per\u00ebndis\u00eb. Prandaj, edhe shenja e Kryqit, madje edhe vet\u00ebm hija e tij, u shkakton tmerr demon\u00ebve, sepse \u00ebsht\u00eb shenja e Krishtit, sepse \u00ebsht\u00eb streha e t\u00eb Kryq\u00ebzuarit. Prandaj, mjafton t\u00eb zhyt\u00ebsh Kryqin n\u00eb uj\u00eb, p\u00ebr ta shenjt\u00ebruar at\u00eb. Pas k\u00ebsaj, uji b\u00ebhet sh\u00ebrues dhe largon demon\u00ebt”<\/em>.<\/span><\/span><\/p>\n

    Me t\u00eb gjitha sa paraqit\u00ebm deri k\u00ebtu n\u00eb m\u00ebnyr\u00eb t\u00eb p\u00ebrmbledhur, motivohet dhe kuptohet plot\u00ebsisht nderimi i madh me t\u00eb cilin Kisha jon\u00eb rrethon shenj\u00ebn e Kryqit, si edhe p\u00ebrdorimi i tij shum\u00eb i shpesht\u00eb, si n\u00eb kultin hyjnor, ashtu dhe n\u00eb jet\u00ebn e p\u00ebrditshme t\u00eb besimtar\u00ebve: N\u00eb t\u00eb gjitha l\u00ebvizjet e meshtarit gjat\u00eb kryerjes s\u00eb Liturgjis\u00eb Hyjnore, q\u00eb nga “E bekuar \u00ebsht\u00eb Mbret\u00ebria”<\/em> deri te “Me uratat”<\/em> mbizot\u00ebron shenja e Kryqit. N\u00eb t\u00eb gjitha veprimet dhe sh\u00ebrbesat e kultit, ku b\u00ebhet fjal\u00eb p\u00ebr bekim, prifti, sipas tradit\u00ebs s\u00eb pashkruar t\u00eb Kish\u00ebs, duhet t\u00eb b\u00ebj\u00eb “shenj\u00ebn e Kryqit”. Kudo q\u00eb t\u00eb hedh\u00ebsh v\u00ebshtrimin, brenda dhe jasht\u00eb Kish\u00ebs Orthodhokse, do t\u00eb shoh\u00ebsh t\u00eb fiksuar shenj\u00ebn e Kryqit: n\u00eb konstruksionin e kishave, n\u00eb ikonografi, n\u00eb dekoracionin kishtar, n\u00eb librat liturgjik\u00eb, rrobat e shenjta prift\u00ebrore dhe en\u00ebt e shenjta… Por, edhe n\u00eb jet\u00ebn ton\u00eb t\u00eb p\u00ebrditshme, t\u00eb gjith\u00eb besimtar\u00ebt ruajm\u00eb tradit\u00ebn e shenjt\u00eb t\u00eb p\u00ebrdorimit t\u00eb shenj\u00ebs s\u00eb Kryqit, si amanet t\u00eb \u00e7muar shpirt\u00ebror dhe shenjt\u00ebrues.<\/span><\/span><\/p>\n

    T\u00eb krishter\u00ebt shpres\u00ebtar\u00eb e b\u00ebjn\u00eb Kryqin shum\u00eb shpesh: N\u00eb m\u00ebngjes kur ngrihen nga gjumi; gjat\u00eb gjith\u00eb lutjeve t\u00eb tyre; kur dalin nga sht\u00ebpia e tyre; kur kalojn\u00eb p\u00ebrpara kishave t\u00eb hirshme; kur fillojn\u00eb ndonj\u00eb pun\u00eb; kur mbarojn\u00eb pun\u00ebn; para se t\u00eb pin\u00eb uj\u00eb ose ndonj\u00eb pije tjet\u00ebr; p\u00ebrpara buk\u00ebs; pas buk\u00ebs; para se t\u00eb bien p\u00ebr t\u00eb fjetur; kur d\u00ebgjojn\u00eb ndonj\u00eb lajm t\u00eb mir\u00eb apo t\u00eb keq!… N\u00eb \u00e7do situat\u00eb, koh\u00eb e pa koh\u00eb, … shenj\u00ebn e Kryqit! … Dita e besimtarit fillon – dhe duhet t\u00eb filloj\u00eb – me Kryqin dhe mbaron me Kryqin. Por, edhe anasjelltas, nata e tij fillon dhe mbaron p\u00ebrs\u00ebri me Kryqin.<\/span><\/span><\/p>\n

    Gjithashtu, shum\u00eb her\u00eb, t\u00eb krishter\u00ebt i drejtohen kish\u00ebs, duke k\u00ebrkuar priftin p\u00ebr t’u “b\u00ebr\u00eb shenj\u00ebn e Kryqit”<\/em>, dometh\u00ebn\u00eb t’i bekoj\u00eb n\u00eb form\u00eb Kryqi (ose me Kryqin, ose me orendi tjet\u00ebr t\u00eb shenjt\u00eb, ose me rrob\u00eb t\u00eb shenjt\u00eb prifti), q\u00eb t\u00eb forcohen kund\u00ebr tundimeve, ose t\u00eb leht\u00ebsohen nga ndonj\u00eb s\u00ebmundje.<\/span><\/span><\/p>\n

    Kaq e madhe \u00ebsht\u00eb fuqia e shenj\u00ebs s\u00eb Kryqit, shenj\u00ebs s\u00eb Birit t\u00eb gjith\u00ebpushtetsh\u00ebm t\u00eb Per\u00ebndis\u00eb! Kaq i madh \u00ebsht\u00eb hiri q\u00eb mban n\u00eb m\u00ebnyr\u00eb mistike brenda vetes! Si\u00e7 e formulon n\u00eb m\u00ebnyr\u00eb t\u00eb p\u00ebrmbledhur dhe shpreh\u00ebse Sh\u00ebn Makarios i Mosk\u00ebs: “Shum\u00eb her\u00eb, nj\u00eb shenj\u00eb e vetme e Kryqit, q\u00eb b\u00ebhet me besim dhe bioma intensive, \u00ebsht\u00eb m\u00eb e fuqishme nga shum\u00eb fjal\u00eb lutjesh para fronit t\u00eb t\u00eb Lartit. N\u00eb t\u00eb ekziston drita q\u00eb ndri\u00e7on shpirtin, fuqia sh\u00ebruese q\u00eb sh\u00ebron s\u00ebmundjet e shpirtrave dhe t\u00eb trupave, fuqia mistike q\u00eb kund\u00ebrvepron n\u00eb \u00e7do d\u00ebmtim. Trazojn\u00eb shpirtin t\u00ebnd mendime dhe d\u00ebshira t\u00eb papastra? Murosu me shenj\u00ebn e Kryqit, dyfisho dhe trefisho k\u00ebt\u00eb mur dhe mendimet e papastra do t\u00eb vihen n\u00ebn kontroll. Mundohet zemra jote nga melankolia dhe trishtimi? T\u00eb mbizot\u00ebron frika a t\u00eb rrethojn\u00eb tundimet? Ndjen dinak\u00ebrit\u00eb e armiqve t\u00eb paduksh\u00ebm? Gjej streh\u00eb te kjo fuqi e Kryqit, dhe paqja e shpirtit do t\u00eb rikthehet, tundimet do t\u00eb largohen, ngush\u00ebllimi i hirit t\u00eb Per\u00ebndis\u00eb dhe ngaz\u00ebllimi shpirt\u00ebror do t\u00eb mbushin zemr\u00ebn t\u00ebnde”<\/em>.<\/span><\/span><\/p>\n

* * *<\/span><\/span><\/p>\n

    Ve\u00e7se, pas k\u00ebtyre, me t\u00eb drejt\u00eb na lind pyetja: N\u00ebse shenja e Kryqit ka kaq hir edhe fuqi, p\u00ebrse nuk mund t\u00eb shijojm\u00eb edhe ne, t\u00eb gjith\u00eb, bekimet dhe dhuratat e tij? P\u00ebrgjigjja nuk \u00ebsht\u00eb e v\u00ebshtir\u00eb: Ngaq\u00eb nuk e p\u00ebrdorim sakt\u00eb, ashtu si\u00e7 duhet, si\u00e7 do Per\u00ebndia dhe Kisha. N\u00eb m\u00ebnyr\u00eb treguese do t\u00eb referohemi vet\u00ebm n\u00eb kat\u00ebr shkaqe:<\/span><\/span><\/p>\n

    a)  Ndoshta, ngaq\u00eb jemi bes\u00ebpak\u00eb dhe t\u00eb vak\u00ebt. Nuk e b\u00ebjm\u00eb shenj\u00ebn e Kryqit me besim t\u00eb gjall\u00eb te Zoti i kryq\u00ebzuar dhe te fuqia e hirit t\u00eb Kryqit t\u00eb Tij.<\/span><\/span><\/p>\n

    b) Ndoshta, ngaq\u00eb nuk kemi p\u00ebrul\u00ebsi. Rrjedhimisht, n\u00ebse Zoti aktivizon fuqin\u00eb e shenj\u00ebs s\u00eb Kryqit t\u00eb Tij, ka rrezik t\u00eb biem n\u00eb fodull\u00ebk, duke konsideruar rrjedhojat e k\u00ebsaj fuqie hyjnore si arritje tonat.<\/span><\/span><\/p>\n

    c)  Ndoshta, nga zem\u00ebrgur\u00ebsia, m\u00ebkati dhe mospendimi yn\u00eb. Si\u00e7 thot\u00eb n\u00eb m\u00ebnyr\u00eb karakteristike Sh\u00ebn Kozmai i Etolis\u00eb ose i Kolkondasit, “duhet t\u00eb kemi dor\u00ebn ton\u00eb t\u00eb past\u00ebr nga m\u00ebkatet dhe t\u00eb pap\u00ebrlyer dhe, at\u00ebher\u00eb, kur b\u00ebjm\u00eb Kryqin, djalli shkrumbohet edhe ik\u00ebn. Po qe se jemi t\u00eb molepsur me m\u00ebkate, Kryqi q\u00eb b\u00ebjm\u00eb nuk zihet …[dhe at\u00ebher\u00eb] demon\u00ebt nuk frik\u00ebsohen”.<\/span><\/span><\/p>\n

    d)  S\u00eb fundi, ndoshta, ngaq\u00eb shenj\u00ebn e Kryqit nuk e b\u00ebjm\u00eb sakt\u00eb, me m\u00ebnyr\u00ebn q\u00eb na e ka dor\u00ebzuar Kisha jon\u00eb e shenjt\u00eb, duke ofenduar k\u00ebshtu shenjt\u00ebrin\u00eb e tij dhe vet\u00eb Zotin. Tek kjo e fundit duhet t\u00eb jemi shum\u00eb t\u00eb v\u00ebmendsh\u00ebm. Jasht\u00ebzakonisht shum\u00eb. T\u00eb gjith\u00eb ne, klerik\u00eb, murgj dhe laik\u00eb, kush m\u00eb shum\u00eb e kush m\u00eb pak, jemi fajtor\u00eb p\u00ebr b\u00ebrje t\u00eb pakujdesshme apo mekanike, apo edhe joshpres\u00ebtare t\u00eb shenj\u00ebs s\u00eb Kryqit mbi trupin ton\u00eb. Disa l\u00ebvizin dor\u00ebn nxitimthi mbi gjoks, apo edhe n\u00eb aj\u00ebr, pa prekur fare trupin e tyre, her\u00eb duke formuar trek\u00ebnd\u00ebsh ose X dhe her\u00eb t\u00eb duket se i bien kitar\u00ebs. Si mund t\u00eb karakterizosh nj\u00eb l\u00ebvizje t\u00eb till\u00eb, t\u00eb kot\u00eb dhe t\u00eb pakuptimt\u00eb, q\u00eb prek caqet e blasfemis\u00eb? E r\u00ebnd\u00eb, por ama e v\u00ebrtet\u00eb \u00ebsht\u00eb fjala e Sh\u00ebn Krisostomit (Gojartit) q\u00eb thot\u00eb se vet\u00eb djalli l\u00ebviz dor\u00ebne k\u00ebtyre t\u00eb krishter\u00ebve t\u00eb pakujdessh\u00ebm, p\u00ebr t\u00eb p\u00ebrqeshur simboline t\u00ebr\u00ebshenjt\u00eb t\u00eb Kryqit t\u00eb nderuar dhe p\u00ebr t\u00eb nd\u00ebshkuar vet\u00eb ata.<\/span><\/span><\/p>\n

    Disa t\u00eb krishter\u00eb bien p\u00ebrs\u00ebri n\u00eb nj\u00eb gabim tjet\u00ebr. Jan\u00eb ata q\u00eb vijn\u00eb n\u00eb kish\u00eb, q\u00eb q\u00ebndrojn\u00eb zakonisht n\u00eb vende t\u00eb dukshme dhe aty, p\u00ebrpara t\u00eb gjith\u00ebve, n\u00eb demonstrim t\u00eb shurdh\u00ebt, thyejn\u00eb mesin n\u00eb metani t\u00eb thella, shtrijn\u00eb duart andej – k\u00ebtej n\u00eb m\u00ebnyr\u00eb t\u00eb pakontrolluar dhe b\u00ebjn\u00eb shum\u00eb her\u00eb shenj\u00ebn e Kryqit, me l\u00ebvizje t\u00eb tep\u00ebrta, pa takt, ndonj\u00ebher\u00eb madje edhe qesharake…<\/span><\/span><\/p>\n

    Ka edhe nj\u00eb kategori t\u00eb tret\u00eb t\u00eb krishter\u00ebsh, t\u00eb cil\u00ebt evitojn\u00eb plot\u00ebsisht t\u00eb b\u00ebjn\u00eb shenj\u00ebn e Kryqit dhe sidomos publikisht. Jan\u00eb ata q\u00eb kan\u00eb turp t\u00eb pohojn\u00eb besimin e tyre te Krishti dhe te Kryqi i Tij. I tremben ironis\u00eb, p\u00ebr\u00e7mimit, talljes s\u00eb njer\u00ebzve t\u00eb bot\u00ebs. Si\u00e7 shkruan Sh\u00ebn Joan Ungjillori, “duan lavdin\u00eb e njer\u00ebzve m\u00eb tep\u00ebr se lavdin\u00eb e Per\u00ebndis\u00eb”<\/em> (Joan 12:43). N\u00ebse u p\u00ebrkasim k\u00ebtyre, le t\u00eb kujtojm\u00eb porosin\u00eb e apostullit t\u00eb shenjt\u00eb, Pavli, “mos u b\u00ebni n\u00eb nj\u00eb form\u00eb me k\u00ebt\u00eb jet\u00eb” (Rom. 12:2), si edhe paralajm\u00ebrimin serioz t\u00eb vet\u00eb Zotit, “Kushdo, pra, q\u00eb t\u00eb m\u00eb pohoj\u00eb p\u00ebrpara njer\u00ebzve, edhe un\u00eb do ta pohoj at\u00eb p\u00ebrpara tim Eti q\u00eb \u00ebsht\u00eb n\u00eb qiej. Po kush t\u00eb m\u00eb mohoj\u00eb p\u00ebrpara njer\u00ebzve, do ta mohoj edhe un\u00eb at\u00eb para tim Eti q\u00eb \u00ebsht\u00eb n\u00eb qiej”<\/em> (Matth.10:32-33). Dhe, p\u00ebrtej k\u00ebtyre, le t\u00eb nd\u00ebrgjegj\u00ebsohemi se privojm\u00eb veten ton\u00eb nga nj\u00eb arm\u00eb e t\u00ebr\u00ebfuqishme kund\u00ebr tundimeve, pasioneve, s\u00ebmundjeve dhe demon\u00ebve. Le t\u00eb v\u00ebm\u00eb re \u00e7far\u00eb na k\u00ebshillon Sh\u00ebn Kirilli i Jerusalemit: “T\u00eb mos kemi turp p\u00ebr Kryqin e Krishtit. Dhe, n\u00ebse tjetri ka turp dhe e fsheh, ti b\u00ebje Kryqin t\u00ebnd hapur, p\u00ebr ta par\u00eb demon\u00ebt k\u00ebt\u00eb shenj\u00eb t\u00eb mbretit Krisht dhe t\u00eb ikin larg, duke u dridhur. Madje, b\u00ebje shenj\u00ebn e Kryqit shpesh, kur ha, kur pi, kur rri, kur shtrihesh, kur ngrihesh, kur flet, kur ec\u00ebn, me nj\u00eb fjal\u00eb, n\u00eb \u00e7do rast. Sepse, ai q\u00eb kryq\u00ebzohet k\u00ebtu n\u00eb tok\u00eb, shpirt\u00ebrisht gjendet lart n\u00eb qiell… Mbrojtja \u00ebsht\u00eb e madhe. Falas e marrin t\u00eb varfrit dhe pa mund t\u00eb s\u00ebmur\u00ebt, sepse hiri i tij vjen nga Per\u00ebndia. \u00cbsht\u00eb shenj\u00eb e besimtar\u00ebve dhe tmerr i demon\u00ebve”<\/em>. Por si do t\u00eb b\u00ebhet shenja e Kryqit mbrojtje edhe p\u00ebr ne? Si do t\u00eb b\u00ebhet ai tmerr p\u00ebr demon\u00ebt n\u00eb duart tona? N\u00ebse do ta b\u00ebjm\u00eb sakt\u00eb. N\u00ebse do ta b\u00ebjm\u00eb ashtu si\u00e7 na e dor\u00ebzon dhe na e m\u00ebson Kisha jon\u00eb e Shenjt\u00eb – me besim, devocion, ndjenj\u00eb, hijeshi, p\u00ebrul\u00ebsi dhe takt.<\/span><\/span><\/p>\n

    Dometh\u00ebn\u00eb, si? Fillimisht, bashkojm\u00eb tre gisht\u00ebrinjt\u00eb e par\u00eb t\u00eb dor\u00ebs s\u00eb djatht\u00eb, duke pohuar k\u00ebshtu besimin ton\u00eb n\u00eb nj\u00ebPer\u00ebndi, q\u00eb \u00ebsht\u00eb nj\u00ebkoh\u00ebsisht treIpostase, tre persona – Ati, Biri dhe Shpirti i Shenjt\u00eb, t\u00eb nj\u00ebqensh\u00ebm, t\u00eb bashkuar nd\u00ebrmjet tyre “pandash\u00ebm” dhe “papjes\u00ebtuesh\u00ebm”. Dy gisht\u00ebrinjt\u00eb e tjer\u00eb, q\u00eb takojn\u00eb tek p\u00ebll\u00ebmba, simbolizojn\u00eb dy natyrat, dy vullnetet dhe dy energjit\u00eb e Zotit ton\u00eb; hyjnoren dhe njer\u00ebzoren. N\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb b\u00ebjm\u00eb nj\u00eb pohim simbolik t\u00eb besimit ton\u00eb orthodhoks, bazat dhe themelet e t\u00eb cilit i p\u00ebrb\u00ebn dogma triadike dhe kristologjike. Pastaj sjellim dor\u00ebn n\u00eb ball\u00eb, zon\u00ebn trupore t\u00eb funksionimit mendor, duke treguar k\u00ebshtu se e duam Per\u00ebndin\u00eb me gjith\u00eb intelektin ton\u00eb dhe se i kushtojm\u00eb Atij t\u00eb gjitha mendimet tona. Pastaj dora vjen n\u00eb bark. K\u00ebshtu, deklarojm\u00eb n\u00eb m\u00ebnyr\u00eb simbolike se i kushtojm\u00eb Zotit t\u00eb gjitha d\u00ebshirat dhe ndjenjat tona. S\u00eb fundi, sjellim dor\u00ebn te supet, n\u00eb fillim te i djathti dhe pastaj te i majti, duke pohuar k\u00ebshtu se edhe \u00e7do aktivitet i yn\u00eb trupor i p\u00ebrket Atij.<\/span><\/span><\/p>\n

    Nj\u00eb interpretim tjet\u00ebr plot\u00ebsues, m\u00eb se teologjik n\u00eb thjesht\u00ebsin\u00eb e vet, na jep Sh\u00ebn Kozmai i Etolis\u00eb ose i Kolkondasit n\u00eb m\u00ebsimin e tij t\u00eb pest\u00eb: “D\u00ebgjoni, t\u00eb krishter\u00eb t\u00eb mi, se si duhet t\u00eb b\u00ebhet Kryqi dhe \u00e7far\u00eb kuptimi ka ai. Ungjilli i Shenjt\u00eb na thot\u00eb se Sh\u00ebn Triadha, Per\u00ebndia, lavd\u00ebrohet m\u00eb tep\u00ebr nga engj\u00ebjt n\u00eb qiell. \u00c7far\u00eb duhet t\u00eb b\u00ebsh edhe ti? Bashko t\u00eb tre gisht\u00ebrinjt\u00eb e tu t\u00eb dor\u00ebs s\u00eb djatht\u00eb dhe n\u00eb pamund\u00ebsi p\u00ebr t’u ngjitur n\u00eb qiell q\u00eb t\u00eb falesh, v\u00eb dor\u00ebn t\u00ebnde te koka jote, sepse koka \u00ebsht\u00eb e rrumbullak\u00ebt dhe paraqet qiellin, dhe thuaj me goj\u00eb: Ashtu si lavd\u00ebroni ju engj\u00ebjt Sh\u00ebn Triadh\u00ebn n\u00eb qiell, ashtu edhe un\u00eb, si sh\u00ebrb\u00ebtor i padenj\u00eb, lavd\u00ebroj dhe i falem Sh\u00ebn Triadh\u00ebs. Dhe ashtu si k\u00ebta gisht\u00ebrinj jan\u00eb tre, jan\u00eb t\u00eb ve\u00e7ant\u00eb, jan\u00eb edhe bashk\u00eb, ashtu \u00ebsht\u00eb edhe Sh\u00ebn Triadha, Per\u00ebndia, tre persona dhe nj\u00eb Per\u00ebndi i Vet\u00ebm. Ul dor\u00ebn t\u00ebnde nga koka, dhe e v\u00eb n\u00eb barkun t\u00ebnd dhe thua: T\u00eb falem dhe t\u00eb adhuroj, Zoti im, q\u00eb pranove dhe u trup\u00ebzove n\u00eb barkun e Hyjlind\u00ebses p\u00ebr m\u00ebkatet tona. E v\u00eb pastaj n\u00eb supin t\u00ebnd t\u00eb djatht\u00eb dhe thua: T\u00eb lutem, Per\u00ebndia im, t\u00eb m\u00eb fal\u00ebsh dhe t\u00eb m\u00eb v\u00ebsh n\u00eb t\u00eb djatht\u00ebn t\u00ebnde me t\u00eb drejt\u00ebt. Duke e v\u00ebn\u00eb pastaj n\u00eb supin e majt\u00eb thua: T\u00eb lutem, Zoti im, mos m\u00eb v\u00eb n\u00eb t\u00eb majt\u00eb me m\u00ebkatar\u00ebt. Pastaj, duke u p\u00ebrkulur posht\u00eb n\u00eb dhe thua: T\u00eb lavd\u00ebroj, Per\u00ebndia im, t\u00eb falem dhe t\u00eb adhuroj, sepse, ashtu si u vure Ti n\u00eb varr, ashtu do t\u00eb vihem edhe un\u00eb. Dhe, kur ngrihesh drejt, tregon Ngjalljen dhe thua: T\u00eb lavd\u00ebroj, Zoti im, t\u00eb falem dhe t\u00eb adhuroj, q\u00eb u ngjalle s\u00eb vdekurish p\u00ebr t\u00eb na falur jet\u00ebn e p\u00ebrjetshme. Ky \u00ebsht\u00eb kuptimi i Kryqit t\u00eb T\u00ebr\u00ebshenjt\u00eb”.<\/em><\/span><\/span><\/p>\n

* * *<\/span><\/span><\/p>\n

    Si\u00e7 konstatojm\u00eb nga sa tham\u00eb m\u00eb lart, shenja e Kryqit mbyll n\u00eb vetvete t\u00eb gjitha ngjarjet shp\u00ebtimtare q\u00eb ekonomizoi dashuria e pafundme e Per\u00ebndis\u00eb p\u00ebr njeriun “e rr\u00ebzuar”<\/em>. Pik\u00ebrisht p\u00ebr k\u00ebt\u00eb arsye \u00ebsht\u00eb shenj\u00eb shp\u00ebtimtare, shenj\u00eb jet\u00ebdh\u00ebn\u00ebse, shenj\u00eb shenjt\u00ebruese, “arm\u00eb fitimtare”<\/em> (Sh\u00ebn Sofroni i Jerusalemit), “mbrojt\u00ebs nga t\u00eb k\u00ebqijat” <\/em>(Sh\u00ebn Grigori i Niss\u00ebs), “kapital i gjith\u00eb t\u00eb mirave”<\/em> (Sh\u00ebn Joan Gojarti) p\u00ebr t\u00eb krishter\u00ebt. Le ta p\u00ebrdorim, pra, sa m\u00eb shpesh q\u00eb t\u00eb mundemi, duke shenjt\u00ebruar me t\u00eb \u00e7do aspekt t\u00eb jet\u00ebs son\u00eb t\u00eb p\u00ebrditshme dhe shpirt\u00ebrore.<\/span><\/span><\/p>\n

Botim i Kish\u00ebs Orthodhokse Autoqefale t\u00eb Shqip\u00ebris\u00eb, Tiran\u00eb, 2006<\/em><\/span><\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

\u201cKryqi, ruajt\u00ebsi i gjith\u00eb bot\u00ebs; Kryqi, bukuria e Kish\u00ebs; Kryqi, fuqia e mbret\u00ebrve; Kryqi, mb\u00ebshtetja e besimtar\u00ebve; Kryqi, lavdia e engj\u00ebjve dhe plaga e demon\u00ebve.” (Eksapostilarion)     Para nj\u00ebzet shekujsh Kryqi ishte mjet i d\u00ebnimit posht\u00ebrues dhe i vdekjes s\u00eb frikshme. Romak\u00ebt d\u00ebnonin me kryq\u00ebzim kriminel\u00ebt m\u00eb t\u00eb m\u00ebdhenj. Sot, Kryqi mbizot\u00ebron n\u00eb t\u00eb gjith\u00eb jet\u00ebn e besimtar\u00ebve t\u00eb krishter\u00eb, n\u00eb t\u00eb gjith\u00eb jet\u00ebn e<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"pagelayer_contact_templates":[],"_pagelayer_content":"","inline_featured_image":false,"fifu_image_url":"","fifu_image_alt":"","footnotes":""},"categories":[112],"tags":[609,612],"class_list":["post-1914","post","type-post","status-publish","format-standard","hentry","category-materiale-shpirterore-d72","tag-materiale-shpirterore","tag-shpirterore-te-ndryshme"],"acf":[],"yoast_head":"\nShenja e Kryqit - Fuqia, kuptimi dhe mrekullit\u00eb e tij - Kisha Orthodh\u03bfkse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2020\/2013\/04\/07\/shenja-e-kryqit-fuqia-kuptimi-dhe-mrekullite-e-tij\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Shenja e Kryqit - Fuqia, kuptimi dhe mrekullit\u00eb e tij - Kisha Orthodh\u03bfkse Autoqefale e Shqip\u00ebris\u00eb\" \/>\n<meta property=\"og:description\" content=\"\u201cKryqi, ruajt\u00ebsi i gjith\u00eb bot\u00ebs; Kryqi, bukuria e Kish\u00ebs; Kryqi, fuqia e mbret\u00ebrve; Kryqi, mb\u00ebshtetja e besimtar\u00ebve; Kryqi, lavdia e engj\u00ebjve dhe plaga e demon\u00ebve.” (Eksapostilarion)     Para nj\u00ebzet shekujsh Kryqi ishte mjet i d\u00ebnimit posht\u00ebrues dhe i vdekjes s\u00eb frikshme. Romak\u00ebt d\u00ebnonin me kryq\u00ebzim kriminel\u00ebt m\u00eb t\u00eb m\u00ebdhenj. Sot, Kryqi mbizot\u00ebron n\u00eb t\u00eb gjith\u00eb jet\u00ebn e besimtar\u00ebve t\u00eb krishter\u00eb, n\u00eb t\u00eb gjith\u00eb jet\u00ebn e\" \/>\n<meta property=\"og:url\" content=\"https:\/\/orthodoxalbania.org\/2020\/2013\/04\/07\/shenja-e-kryqit-fuqia-kuptimi-dhe-mrekullite-e-tij\/\" \/>\n<meta property=\"og:site_name\" content=\"Kisha Orthodh\u03bfkse Autoqefale e Shqip\u00ebris\u00eb\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/koash1991\" \/>\n<meta property=\"article:published_time\" content=\"2013-04-07T11:52:44+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2020-04-06T00:59:13+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/orthodoxalbania.org\/2020\/wp-content\/uploads\/2021\/02\/LogoLastALb-200.png\" \/>\n\t<meta property=\"og:image:width\" content=\"200\" \/>\n\t<meta property=\"og:image:height\" content=\"172\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"author\" content=\"Kisha Orthodhokse\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Kisha Orthodhokse\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"26 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/orthodoxalbania.org\/2020\/2013\/04\/07\/shenja-e-kryqit-fuqia-kuptimi-dhe-mrekullite-e-tij\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2020\/2013\/04\/07\/shenja-e-kryqit-fuqia-kuptimi-dhe-mrekullite-e-tij\/\"},\"author\":{\"name\":\"Kisha Orthodhokse\",\"@id\":\"https:\/\/orthodoxalbania.org\/2020\/#\/schema\/person\/0c387634a7063ac612d7ed9ce71c7e86\"},\"headline\":\"Shenja e Kryqit – Fuqia, kuptimi dhe mrekullit\u00eb e tij\",\"datePublished\":\"2013-04-07T11:52:44+00:00\",\"dateModified\":\"2020-04-06T00:59:13+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2020\/2013\/04\/07\/shenja-e-kryqit-fuqia-kuptimi-dhe-mrekullite-e-tij\/\"},\"wordCount\":5165,\"commentCount\":0,\"publisher\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2020\/#organization\"},\"keywords\":[\"Materiale Shpirterore\",\"Shpirterore t\u00eb ndryshme\"],\"articleSection\":[\"Materiale Shpirt\u00ebrore\"],\"inLanguage\":\"en-US\"},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/orthodoxalbania.org\/2020\/2013\/04\/07\/shenja-e-kryqit-fuqia-kuptimi-dhe-mrekullite-e-tij\/\",\"url\":\"https:\/\/orthodoxalbania.org\/2020\/2013\/04\/07\/shenja-e-kryqit-fuqia-kuptimi-dhe-mrekullite-e-tij\/\",\"name\":\"Shenja e Kryqit - Fuqia, kuptimi dhe mrekullit\u00eb e tij - Kisha Orthodh\u03bfkse Autoqefale e Shqip\u00ebris\u00eb\",\"isPartOf\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2020\/#website\"},\"datePublished\":\"2013-04-07T11:52:44+00:00\",\"dateModified\":\"2020-04-06T00:59:13+00:00\",\"breadcrumb\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2020\/2013\/04\/07\/shenja-e-kryqit-fuqia-kuptimi-dhe-mrekullite-e-tij\/#breadcrumb\"},\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/orthodoxalbania.org\/2020\/2013\/04\/07\/shenja-e-kryqit-fuqia-kuptimi-dhe-mrekullite-e-tij\/\"]}]},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/orthodoxalbania.org\/2020\/2013\/04\/07\/shenja-e-kryqit-fuqia-kuptimi-dhe-mrekullite-e-tij\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\/\/orthodoxalbania.org\/2020\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"Shenja e Kryqit – Fuqia, kuptimi dhe mrekullit\u00eb e tij\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/orthodoxalbania.org\/2020\/#website\",\"url\":\"https:\/\/orthodoxalbania.org\/2020\/\",\"name\":\"Kisha Orthodh\u03bfkse Autoqefale e Shqip\u00ebris\u00eb\",\"description\":\"Fqja Zyrtare e Kish\u00ebs Orthodhokse Autoqefale e Shqip\u00ebris\u00eb me lajmet edhe informacionet zyrtare p\u00ebr struktur\u00ebn edhe veprimtarin e saj.\",\"publisher\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2020\/#organization\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/orthodoxalbania.org\/2020\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"en-US\"},{\"@type\":\"Organization\",\"@id\":\"https:\/\/orthodoxalbania.org\/2020\/#organization\",\"name\":\"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb\",\"url\":\"https:\/\/orthodoxalbania.org\/2020\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/orthodoxalbania.org\/2020\/#\/schema\/logo\/image\/\",\"url\":\"https:\/\/orthodoxalbania.org\/2020\/wp-content\/uploads\/2020\/05\/albania.jpeg\",\"contentUrl\":\"https:\/\/orthodoxalbania.org\/2020\/wp-content\/uploads\/2020\/05\/albania.jpeg\",\"width\":540,\"height\":540,\"caption\":\"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb\"},\"image\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2020\/#\/schema\/logo\/image\/\"},\"sameAs\":[\"https:\/\/www.facebook.com\/koash1991\"]},{\"@type\":\"Person\",\"@id\":\"https:\/\/orthodoxalbania.org\/2020\/#\/schema\/person\/0c387634a7063ac612d7ed9ce71c7e86\",\"name\":\"Kisha Orthodhokse\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g\",\"url\":\"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g\",\"contentUrl\":\"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g\",\"caption\":\"Kisha Orthodhokse\"}}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"Shenja e Kryqit - Fuqia, kuptimi dhe mrekullit\u00eb e tij - Kisha Orthodh\u03bfkse Autoqefale e Shqip\u00ebris\u00eb","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/orthodoxalbania.org\/2020\/2013\/04\/07\/shenja-e-kryqit-fuqia-kuptimi-dhe-mrekullite-e-tij\/","og_locale":"en_US","og_type":"article","og_title":"Shenja e Kryqit - Fuqia, kuptimi dhe mrekullit\u00eb e tij - Kisha Orthodh\u03bfkse Autoqefale e Shqip\u00ebris\u00eb","og_description":"\u201cKryqi, ruajt\u00ebsi i gjith\u00eb bot\u00ebs; Kryqi, bukuria e Kish\u00ebs; Kryqi, fuqia e mbret\u00ebrve; Kryqi, mb\u00ebshtetja e besimtar\u00ebve; Kryqi, lavdia e engj\u00ebjve dhe plaga e demon\u00ebve.” (Eksapostilarion)     Para nj\u00ebzet shekujsh Kryqi ishte mjet i d\u00ebnimit posht\u00ebrues dhe i vdekjes s\u00eb frikshme. Romak\u00ebt d\u00ebnonin me kryq\u00ebzim kriminel\u00ebt m\u00eb t\u00eb m\u00ebdhenj. Sot, Kryqi mbizot\u00ebron n\u00eb t\u00eb gjith\u00eb jet\u00ebn e besimtar\u00ebve t\u00eb krishter\u00eb, n\u00eb t\u00eb gjith\u00eb jet\u00ebn e","og_url":"https:\/\/orthodoxalbania.org\/2020\/2013\/04\/07\/shenja-e-kryqit-fuqia-kuptimi-dhe-mrekullite-e-tij\/","og_site_name":"Kisha Orthodh\u03bfkse Autoqefale e Shqip\u00ebris\u00eb","article_publisher":"https:\/\/www.facebook.com\/koash1991","article_published_time":"2013-04-07T11:52:44+00:00","article_modified_time":"2020-04-06T00:59:13+00:00","og_image":[{"width":200,"height":172,"url":"https:\/\/orthodoxalbania.org\/2020\/wp-content\/uploads\/2021\/02\/LogoLastALb-200.png","type":"image\/png"}],"author":"Kisha Orthodhokse","twitter_card":"summary_large_image","twitter_misc":{"Written by":"Kisha Orthodhokse","Est. reading time":"26 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/orthodoxalbania.org\/2020\/2013\/04\/07\/shenja-e-kryqit-fuqia-kuptimi-dhe-mrekullite-e-tij\/#article","isPartOf":{"@id":"https:\/\/orthodoxalbania.org\/2020\/2013\/04\/07\/shenja-e-kryqit-fuqia-kuptimi-dhe-mrekullite-e-tij\/"},"author":{"name":"Kisha Orthodhokse","@id":"https:\/\/orthodoxalbania.org\/2020\/#\/schema\/person\/0c387634a7063ac612d7ed9ce71c7e86"},"headline":"Shenja e Kryqit – Fuqia, kuptimi dhe mrekullit\u00eb e tij","datePublished":"2013-04-07T11:52:44+00:00","dateModified":"2020-04-06T00:59:13+00:00","mainEntityOfPage":{"@id":"https:\/\/orthodoxalbania.org\/2020\/2013\/04\/07\/shenja-e-kryqit-fuqia-kuptimi-dhe-mrekullite-e-tij\/"},"wordCount":5165,"commentCount":0,"publisher":{"@id":"https:\/\/orthodoxalbania.org\/2020\/#organization"},"keywords":["Materiale Shpirterore","Shpirterore t\u00eb ndryshme"],"articleSection":["Materiale Shpirt\u00ebrore"],"inLanguage":"en-US"},{"@type":"WebPage","@id":"https:\/\/orthodoxalbania.org\/2020\/2013\/04\/07\/shenja-e-kryqit-fuqia-kuptimi-dhe-mrekullite-e-tij\/","url":"https:\/\/orthodoxalbania.org\/2020\/2013\/04\/07\/shenja-e-kryqit-fuqia-kuptimi-dhe-mrekullite-e-tij\/","name":"Shenja e Kryqit - Fuqia, kuptimi dhe mrekullit\u00eb e tij - Kisha Orthodh\u03bfkse Autoqefale e Shqip\u00ebris\u00eb","isPartOf":{"@id":"https:\/\/orthodoxalbania.org\/2020\/#website"},"datePublished":"2013-04-07T11:52:44+00:00","dateModified":"2020-04-06T00:59:13+00:00","breadcrumb":{"@id":"https:\/\/orthodoxalbania.org\/2020\/2013\/04\/07\/shenja-e-kryqit-fuqia-kuptimi-dhe-mrekullite-e-tij\/#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https:\/\/orthodoxalbania.org\/2020\/2013\/04\/07\/shenja-e-kryqit-fuqia-kuptimi-dhe-mrekullite-e-tij\/"]}]},{"@type":"BreadcrumbList","@id":"https:\/\/orthodoxalbania.org\/2020\/2013\/04\/07\/shenja-e-kryqit-fuqia-kuptimi-dhe-mrekullite-e-tij\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/orthodoxalbania.org\/2020\/"},{"@type":"ListItem","position":2,"name":"Shenja e Kryqit – Fuqia, kuptimi dhe mrekullit\u00eb e tij"}]},{"@type":"WebSite","@id":"https:\/\/orthodoxalbania.org\/2020\/#website","url":"https:\/\/orthodoxalbania.org\/2020\/","name":"Kisha Orthodh\u03bfkse Autoqefale e Shqip\u00ebris\u00eb","description":"Fqja Zyrtare e Kish\u00ebs Orthodhokse Autoqefale e Shqip\u00ebris\u00eb me lajmet edhe informacionet zyrtare p\u00ebr struktur\u00ebn edhe veprimtarin e saj.","publisher":{"@id":"https:\/\/orthodoxalbania.org\/2020\/#organization"},"potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/orthodoxalbania.org\/2020\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"en-US"},{"@type":"Organization","@id":"https:\/\/orthodoxalbania.org\/2020\/#organization","name":"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb","url":"https:\/\/orthodoxalbania.org\/2020\/","logo":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/orthodoxalbania.org\/2020\/#\/schema\/logo\/image\/","url":"https:\/\/orthodoxalbania.org\/2020\/wp-content\/uploads\/2020\/05\/albania.jpeg","contentUrl":"https:\/\/orthodoxalbania.org\/2020\/wp-content\/uploads\/2020\/05\/albania.jpeg","width":540,"height":540,"caption":"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb"},"image":{"@id":"https:\/\/orthodoxalbania.org\/2020\/#\/schema\/logo\/image\/"},"sameAs":["https:\/\/www.facebook.com\/koash1991"]},{"@type":"Person","@id":"https:\/\/orthodoxalbania.org\/2020\/#\/schema\/person\/0c387634a7063ac612d7ed9ce71c7e86","name":"Kisha Orthodhokse","image":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g","url":"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/596e7c417251e30f2fbb9c00e026fce61a695a00e51c889caded71c96cbbdde5?s=96&d=mm&r=g","caption":"Kisha Orthodhokse"}}]}},"_links":{"self":[{"href":"https:\/\/orthodoxalbania.org\/2020\/wp-json\/wp\/v2\/posts\/1914","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/orthodoxalbania.org\/2020\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/orthodoxalbania.org\/2020\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/orthodoxalbania.org\/2020\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/orthodoxalbania.org\/2020\/wp-json\/wp\/v2\/comments?post=1914"}],"version-history":[{"count":1,"href":"https:\/\/orthodoxalbania.org\/2020\/wp-json\/wp\/v2\/posts\/1914\/revisions"}],"predecessor-version":[{"id":14479,"href":"https:\/\/orthodoxalbania.org\/2020\/wp-json\/wp\/v2\/posts\/1914\/revisions\/14479"}],"wp:attachment":[{"href":"https:\/\/orthodoxalbania.org\/2020\/wp-json\/wp\/v2\/media?parent=1914"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/orthodoxalbania.org\/2020\/wp-json\/wp\/v2\/categories?post=1914"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/orthodoxalbania.org\/2020\/wp-json\/wp\/v2\/tags?post=1914"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}