{"id":1909,"date":"2012-10-15T10:34:42","date_gmt":"2012-10-15T10:34:42","guid":{"rendered":""},"modified":"2020-05-07T20:21:03","modified_gmt":"2020-05-07T18:21:03","slug":"shekulli-i-tete","status":"publish","type":"post","link":"https:\/\/orthodoxalbania.org\/2020\/2012\/10\/15\/shekulli-i-tete\/","title":{"rendered":"Shekulli i Tet\u00eb"},"content":{"rendered":"

\u00a0\u00a0\u00a0 Debati i Ikonave<\/strong><\/h4>\n

\u00a0\u00a0 N\u00eb shekullin e tet\u00eb sundonj\u00ebsit isaurian\u00eb n\u00eb Lindje, Leo III (717-741) dhe Konstandini V (741-775) u orvat\u00ebn ta n\u00ebnshtronin Kish\u00ebn n\u00ebn sundimin e tyre. P\u00ebr t\u00eb arritur kontrollin e Kish\u00ebs k\u00ebta dy perandor\u00eb i sulmuan lig\u00ebsisht t\u00eb krishter\u00ebt e zellsh\u00ebm, sidomos murgj\u00ebrit, t\u00eb cil\u00ebt mbronin integritetin e Kish\u00ebs. Sulmi mori form\u00ebn e nj\u00eb persekutimi t\u00eb eg\u00ebr kund\u00ebr atyre q\u00eb nderonin ikonat. Subjekti i sulmit ishte vendosur n\u00eb vend t\u00eb p\u00ebrshtatsh\u00ebm, sepse ekzistonte realisht nj\u00eb ekzagjerim i nderimit t\u00eb ikonave nd\u00ebrmjet njer\u00ebzve t\u00eb devotsh\u00ebm q\u00eb arrinte kufijt\u00eb e idhujtaris\u00eb dhe paganizmit.<\/p>\n

\u00a0 \u00a0 Nj\u00eb sinod i mbajtur, n\u00eb 753 e d\u00ebnoi zyrtarisht nderimin e ikonave nga t\u00eb krishter\u00ebt. Ai b\u00ebri thirrje p\u00ebr heqjen e t\u00eb gjitha imazheve prej kishave, nd\u00ebrtesave publike dhe sht\u00ebpit\u00eb e njer\u00ebzve. Ky sinod nuk ishte vet\u00ebm nj\u00eb l\u00ebvizje politike nga sundonj\u00ebsit p\u00ebr t\u00eb fituar pushtet mbi Kish\u00ebn, por nxorri edhe nj\u00eb argumentim t\u00eb veshur me arsye dhe t\u00eb p\u00ebrgatitur me mjesht\u00ebri kund\u00ebr nderimit t\u00eb ikonave. Baza e pozicionit t\u00eb sinodit u morr, kryesisht, nga m\u00ebsimi biblik se Per\u00ebndia \u00ebsht\u00eb i paduksh\u00ebm, prandaj nuk duhet t\u00eb b\u00ebhen dhe nuk duhen adhuruar nga besimtar\u00ebt e v\u00ebrtet\u00eb imazhet e dukshme dhe t\u00eb gdhendura. Ka mund\u00ebsi q\u00eb ky argument t\u00eb ishte frym\u00ebzuar nga kontakti i ngusht\u00eb me mysliman\u00ebt, t\u00eb cil\u00ebt ishin fanatikisht strikt n\u00eb k\u00ebto pika.<\/p>\n

\u00a0 \u00a0 Peshkop\u00ebt e Kish\u00ebs ishin n\u00ebn presionin e fort\u00eb perandorak p\u00ebr t\u00eb d\u00ebnuar zyrtarisht nderimin e ikonave. Kur ata e b\u00ebn\u00eb, pasoi nj\u00eb persekutim i eg\u00ebr ndaj atyre q\u00eb vazhdonin\u00a0 t\u2019i mbanin dhe t\u2019i nderonin imazhet e shenjta. Koha nd\u00ebrmjet 762 dhe 775 njihet si \u201cdekada e gjakut\u201d meq\u00eb qindra t\u00eb krishter\u00eb, kryesisht murgj\u00ebr, u burgos\u00ebn, u torturuan dhe, madje u vran\u00eb ngaq\u00eb i ruajt\u00ebn dhe i nderuan ikonat.<\/p>\n

\u00a0 \u00a0 Sinodi i Shtat\u00eb Ekumenik<\/strong><\/h4>\n

\u00a0 \u00a0 N\u00eb vitin 787, gjat\u00eb mbret\u00ebrimit t\u00eb perandoresh\u00ebs Irena (780-802), e cila e parap\u00eblqente nderimin e ikon\u00ebs, u mbajt nj\u00eb sinod n\u00eb Nikea i cili p\u00ebrcaktoi legjitimitetin dhe p\u00ebrdorimin e duhur t\u00eb ikonave n\u00eb Kish\u00eb. Ky sinod, i njohur tani si Sinodi i Shtat\u00eb Ekumenik, ndoqi teologjin\u00eb e Sh\u00ebn Joan Damaskinit (v. 749). Vendimi i sinodit afirmoi se ikonat mund t\u00eb b\u00ebhen dhe t\u00eb nderohen, por jo t\u00eb adhurohen.<\/p>\n

\u00a0 \u00a0Peshkop\u00ebt e sinodit arsyetuan se thelbi i v\u00ebrtet\u00eb i besimit t\u00eb krishter\u00eb \u00ebsht\u00eb mish\u00ebrimi i Birit dhe Fjal\u00ebs s\u00eb Per\u00ebndis\u00eb n\u00eb trup njer\u00ebzor. Per\u00ebndia me t\u00eb v\u00ebrtet\u00eb \u00ebsht\u00eb i paduksh\u00ebm. Por n\u00eb Jisu Krishtin Per\u00ebndia i paduksh\u00ebm u b\u00eb i duksh\u00ebm. Ai q\u00eb sheh Jisuin sheh Atin e paduksh\u00ebm (Joani 14:8). Kur mohohet n\u00eb Kish\u00eb pikturimi dhe nderimi i konave, mohohet njerishm\u00ebria e v\u00ebrtet\u00eb e Jisuit. Gjithashtu, mohohet q\u00eb n\u00eb dhe n\u00ebp\u00ebrmjet Jisu Krishtit, Shpirti i Shenjt\u00eb i \u00ebsht\u00eb dh\u00ebn\u00eb njer\u00ebzve, k\u00ebshtu q\u00eb ata mund t\u00eb b\u00ebhen t\u00eb shenjt\u00eb, duke i p\u00ebrmbushur me t\u00eb v\u00ebrtet\u00eb vetvetet si t\u00eb krijuar \u201cn\u00eb ikon\u00ebn dhe ngjashm\u00ebrin\u00eb e Per\u00ebndis\u00eb\u201d (Zanafilla 1:26).<\/p>\n

\u00a0 \u00a0K\u00ebshtu, sinodi vendosi se kund\u00ebrshtimi i ikonave t\u00eb shenjta ishte kund\u00ebrshtimi i faktit t\u00eb shp\u00ebtimit nga Per\u00ebndia n\u00eb Krishtin dhe Shpirtin e Shenjt\u00eb.\u00a0Per\u00ebndia At\u00eb dhe Shpirti i Shenjt\u00eb nuk mund dhe nuk duhen pikturuar. Krishti, Hyjlind\u00ebsja Mari (Theotokos) dhe shenjtor\u00ebt mund t\u00eb pikturohen n\u00eb form\u00ebn ikonografike, sepse ato tregojn\u00eb realitetin e shp\u00ebtimit t\u00eb njeriut prej Per\u00ebndis\u00eb. Ato tregojn\u00eb: shp\u00ebrfytyrimin dhe shenjt\u00ebrimin e v\u00ebrtet\u00eb t\u00eb njeriut \u2013 dhe t\u00eb gjith\u00eb krijimit \u2013 nga Krishti dhe Shpirti i Shenjt\u00eb. Imazhet mund t\u00eb nderohen n\u00eb Kish\u00eb meq\u00eb \u201cnderimi i b\u00ebr\u00eb imazhit ngrihet tek prototipi i saj dhe ai q\u00eb nderon nj\u00eb ikon\u00eb adhuron personin (hipostaz\u00ebn) e t\u00eb pikturuarit\u201d (Sinodi i Shtat\u00eb Ekumenik).\u00a0Mbas sinodit t\u00eb 787 sulmi kund\u00ebr ikonave vazhdoi. P\u00ebrfundimisht mbaroi n\u00eb 843 kur ikonat u kthyen n\u00eb kishat ku ato jan\u00eb edhe sot.<\/p>\n

\u00a0\u00a0\u00a0 Zhvillimi Liturgjik<\/strong><\/h4>\n

\u00a0\u00a0\u00a0 Sh\u00ebn Joan Damaskini ishte, gjithashtu i p\u00ebrgjegjsh\u00ebm p\u00ebr zhvillimin liturgjik n\u00eb shekullin e tet\u00eb. Ai ishte nj\u00eb zyrtar i lart\u00eb i Kalifit Mysliman, i cili u b\u00eb nj\u00eb murg n\u00eb manastirin e Sh\u00ebn Savas n\u00eb Jerusalem. Ai shkroi shum\u00eb himne liturgjike q\u00eb k\u00ebndohen akoma n\u00eb Kish\u00eb, si Kanoni i M\u00ebngjesores dhe disa himne q\u00eb k\u00ebndohen n\u00eb sh\u00ebrbes\u00ebn e varrimit orthodhoks. Ai konsiderohet t\u00eb jet\u00eb kompozitori fillestar i Oktoekut (Tet\u00ebtingullit), q\u00eb \u00ebsht\u00eb koleksioni i himneve t\u00eb k\u00ebnduara n\u00eb Kish\u00eb, duke p\u00ebrdorur tet\u00eb melodi t\u00eb ndryshme, nj\u00eb n\u00eb \u00e7do jav\u00eb me rotacion gjat\u00eb t\u00ebr\u00eb vitit (Shih Viti kishtar tek Adhurimi). Sh\u00ebn Joani \u00ebsht\u00eb autori i traktatit t\u00eb par\u00eb sistematik t\u00eb dokrin\u00ebs s\u00eb Kish\u00ebs s\u00eb Krishter\u00eb Orthodhokse t\u00eb quajtur Paraqitje e Plot\u00eb e Besimit Orthodhoks. Ky traktat mund t\u00eb gjendet n\u00eb pjes\u00ebn e tret\u00eb t\u00eb vepr\u00ebs Burimi i Njohuris\u00eb. Festa e Hyrjes s\u00eb Hyjlind\u00ebses Mari n\u00eb Tempull u fut n\u00eb Konstandinopoj\u00eb. Sipas Sh\u00ebn Andreas s\u00eb Kret\u00ebs, festa kremtohej tashm\u00eb n\u00eb Jerusalem qysh prej shekullit t\u00eb gjasht\u00eb. K\u00ebshtu, gjat\u00eb shekullit t\u00eb tet\u00eb, ajo zuri vend n\u00eb kalendarin universal t\u00eb Kish\u00ebs Orthodhokse.<\/p>\n

\u00a0 \u00a0 Per\u00ebndimi
\n<\/em><\/strong><\/h4>\n

\u00a0 \u00a0 N\u00eb Per\u00ebndim, n\u00eb shekullin e tet\u00eb, tribut\u00eb barabare vazhduan t\u00eb ktheheshin n\u00eb krisht\u00ebrim. Misionari m\u00eb i madh n\u00eb k\u00ebt\u00eb koh\u00eb ishte Sh\u00ebn Bonifaci (v. 754). Gjithashtu, n\u00eb k\u00ebt\u00eb shekull, peshkop\u00ebt e Rom\u00ebs u b\u00ebn\u00eb p\u00ebr her\u00eb t\u00eb par\u00eb sundonj\u00ebs shekullor\u00eb q\u00eb qeverisnin pronat n\u00eb Itali dhe hyn\u00eb n\u00eb lidhje t\u00eb ngusht\u00eb me sundonj\u00ebsit e sapodal\u00eb Karolingian. Ishin k\u00ebta sundonj\u00ebs barbar\u00eb t\u00eb Sht\u00ebpis\u00eb Karolingiane, ve\u00e7an\u00ebrisht Sharlemanji (Karli i Madh), q\u00eb restauruan perandorin\u00eb n\u00eb Per\u00ebndim n\u00eb bashk\u00ebpunim me peshkop\u00ebt e Rom\u00ebs. Por, p\u00ebr t\u00eb b\u00ebr\u00eb k\u00ebt\u00eb, ata duhej t\u00eb sulmonin legjitimitetin e perandoris\u00eb n\u00eb Lindje. Ata e b\u00ebn\u00eb sulmin e tyre duke e akuzuar Lindjen p\u00ebr idhujtari, p\u00ebr shkak t\u00eb nderimit t\u00eb ikonave dhe duke akuzuar Lindjen p\u00ebr heqjen e fjal\u00ebve \u201cdhe nga Biri\u201d (filioque) nga Besorja e Nikeas. K\u00ebto akuza p\u00ebrfshiheshin n\u00eb Librat Karolin\u00eb, t\u00eb cilat iu dhan\u00eb Pap\u00ebs s\u00eb Rom\u00ebs nga Karli i Madh, n\u00eb 792.<\/p>\n<\/div>

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