{"id":1906,"date":"2012-10-18T10:31:41","date_gmt":"2012-10-18T10:31:41","guid":{"rendered":""},"modified":"2020-05-07T20:11:09","modified_gmt":"2020-05-07T18:11:09","slug":"shekulli-i-peste","status":"publish","type":"post","link":"https:\/\/orthodoxalbania.org\/2020\/2012\/10\/18\/shekulli-i-peste\/","title":{"rendered":"Shekulli i Pest\u00eb"},"content":{"rendered":"

Luft\u00ebrat e Brendshme<\/strong><\/h4>\n

\u00a0\u00a0\u00a0 <\/em><\/strong>N\u00eb fillim t\u00eb shekullit t\u00eb pest\u00eb kur Aleksandria dhe Konstandinopoja po haheshin p\u00ebr pozicionet e tyre n\u00eb Kish\u00eb dhe n\u00eb perandori, Nestori, peshkopi i Konstandinopoj\u00ebs, shpalli kund\u00ebrshtimin e tij p\u00ebr t\u00eb nderuar Marin\u00eb, n\u00ebn\u00ebn e Krishtit, me titullin tradicional Theotokos (Per\u00ebndilind\u00ebse ose Hyjlind\u00ebse). Ai pretendonte se ai q\u00eb lindi nga Maria ishte thjesht \u201cnjeriu\u201d n\u00eb t\u00eb cilin Logos-i i p\u00ebrjetsh\u00ebm i Per\u00ebndis\u00eb erdhi t\u00eb banoj\u00eb, por jo Vet\u00eb Logos-i. K\u00ebshtu, Maria nuk mund t\u00eb quhej me vend Theotokos, q\u00eb do t\u00eb thonte ajo q\u00eb lindi Per\u00ebndin\u00eb. Sh\u00ebn Qirili, peshkopi i Aleksandris\u00eb (v. 444), e kund\u00ebrshtoi me forc\u00eb m\u00ebsimin e Nestorit, duke deklaruar se ishte me vend t\u00eb quhej Maria Theotokos, meq\u00eb ai q\u00eb lindi prej asaj, \u201csipas mishit\u201d, nuk ishte tjet\u00ebr, p\u00ebrve\u00e7se Logos-i hyjnor i Per\u00ebndis\u00eb. I vet\u00ebmlinduri Bir i Per\u00ebndis\u00eb ishte \u201clindur nga Ati para jet\u00ebve\u201d duke zbritur prej Qiellit p\u00ebr shp\u00ebtimin e njeriut, duke lindur n\u00eb mish dhe duke u b\u00ebr\u00eb njeri prej Virgj\u00ebresh\u00ebs. K\u00ebshtu, Biri i Per\u00ebndis\u00eb dhe Biri i Maris\u00eb \u00ebsht\u00eb nj\u00eb dhe i nj\u00ebjti Bir.<\/p>\n

\u00a0\u00a0\u00a0 Sinodi i Tret\u00eb Ekumenik<\/strong><\/h4>\n

\u00a0 \u00a0 Nestori dhe pasuesit e tij kund\u00ebrshtuan t\u2019i dor\u00ebzoheshin thirrjeve t\u00eb Sh\u00ebn Qirilit p\u00ebr pendim. K\u00ebshtu, n\u00eb vitin 431, n\u00eb qytetin e Efesit, nj\u00eb grup i vog\u00ebl peshkop\u00ebsh n\u00ebn kontrollin e drejtp\u00ebrdrejt t\u00eb Sh\u00ebn Qirilit mbajti nj\u00eb sinod p\u00ebr t\u00eb afirmuar doktrin\u00ebn aleksandrinase dhe p\u00ebr t\u00eb kund\u00ebrshtuar at\u00eb t\u00eb Nestorit. Vendimet e k\u00ebtij takimi u njoh\u00ebn zyrtarisht, n\u00eb 433, nga peshkop\u00ebt e Lindjes q\u00eb nuk kishin qen\u00eb t\u00eb pranish\u00ebm. Sinodi i 431 u njoh m\u00eb von\u00eb si Sinodi i Tret\u00eb Ekumenik.<\/p>\n

\u00a0\u00a0\u00a0 Sinodi bandit<\/strong><\/h4>\n

\u00a0 \u00a0 Edhe vendimet e k\u00ebtij sinodi nuk u pranuan menj\u00ebher\u00eb. Vazhdoi t\u00eb ziente debati p\u00ebr \u00e7\u00ebshtjen n\u00eb fjal\u00eb. Sh\u00ebn Qirili dhe shumica e peshkop\u00ebve t\u00eb Lindjes \u2013 t\u00eb cil\u00ebt ishin t\u00eb prirur p\u00ebr t\u00eb kund\u00ebrshtuar m\u00ebsimin e tij nga frika se nuk e shprehte n\u00eb m\u00ebnyr\u00eb t\u00eb p\u00ebrshtatshme njerishm\u00ebrin\u00eb e v\u00ebrtet\u00eb t\u00eb Jisuit \u2013 mund\u00ebn t\u00eb arrinin nj\u00eb kuptim t\u00eb p\u00ebrbashk\u00ebt. Megjithat\u00eb, mbas vdekjes s\u00eb tij, pasuesit fanatik\u00eb t\u00eb Qirilit u ndan\u00eb p\u00ebrs\u00ebri nga peshkop\u00ebt e Konstandinopoj\u00ebs dhe t\u00eb Lindjes. N\u00eb 449, nj\u00eb num\u00ebr i madh peshkop\u00ebsh q\u00eb e konsideronin veten besnik\u00eb t\u00eb pozicionit t\u00eb Qirilit, mbajt\u00ebn nj\u00eb sinod tjet\u00ebr n\u00eb Efes. Ky sinod u njoh si latrocinium ose sinodi bandit. Ai formuloi nj\u00eb doktrin\u00eb rreth personit dhe natyr\u00ebs s\u00eb Krishtit q\u00eb e theksonte kaq shum\u00eb hyjnin\u00eb e Zotit sa q\u00eb njerishm\u00ebria e Tij humbi krejt\u00ebsisht. K\u00ebshtu, p\u00ebshtjellimi dhe ndarja vazhduan nd\u00ebr t\u00eb krishter\u00ebt.<\/p>\n

\u00a0\u00a0\u00a0 Sinodi i Kat\u00ebrt Ekumenik<\/strong><\/h4>\n

\u00a0 \u00a0 N\u00eb 451, u thirr nj\u00eb sinod tjet\u00ebr, k\u00ebt\u00eb her\u00eb n\u00eb qytetin e Kalqedonit, p\u00ebr t\u00eb zgjidhur problemin e doktrin\u00ebs s\u00eb Krishtit. Ky sinod, i njohur n\u00eb Kish\u00eb tashm\u00eb si Sinodi i Kat\u00ebrt Ekumenik, arriti t\u00eb \u00a0mbronte m\u00ebsimin e Sh\u00ebn Qirilit dhe t\u00eb Sinodit t\u00eb Efesit t\u00eb 431. Ai p\u00ebrmbushi, gjithashtu, k\u00ebrkesat e peshkop\u00ebve t\u00eb Lindjes, se njerishm\u00ebria e v\u00ebrtet\u00eb e Jisuit duhej t\u00eb pohohej qart\u00eb. N\u00eb p\u00ebrkufizimin e tij, Sinodi i Kalqedonis\u00eb ndoqi drejp\u00ebrdrejt m\u00ebsimin e formuluar n\u00eb nj\u00eb let\u00ebr t\u00eb Sh\u00ebn Leonit, Pap\u00ebs s\u00eb Rom\u00ebs. P\u00ebrkufizimi Kalqedonas pohonte, se Jisu Krishti \u00ebsht\u00eb me t\u00eb v\u00ebrtet\u00eb Logos-i i mish\u00ebruar, vet\u00eb Biri i Per\u00ebndis\u00eb \u201ci lindur prej Atit para gjith\u00eb jet\u00ebve\u201d. Ai afirmonte se Virgj\u00ebresha Mari ishte me t\u00eb v\u00ebrtet\u00eb Theotokos, meqen\u00ebse ai q\u00eb lindi prej saj \u201csipas mishit\u201d n\u00eb Betlehem, \u00ebsht\u00eb i pakrijuari, Biri hyjnor i Per\u00ebndis\u00eb, nj\u00ebri prej Trinis\u00eb s\u00eb Shenjt\u00eb. N\u00eb lindjen e Tij njer\u00ebzore, deklaroi Sinodi, Fjala e Per\u00ebndis\u00eb e mori n\u00eb Veten e Tij t\u00ebr\u00eb njerishm\u00ebrin\u00eb, duke u b\u00ebr\u00eb nj\u00eb njeri i v\u00ebrtet\u00eb n\u00eb\u00e7do drejtim, por pa m\u00ebkat. K\u00ebshtu, sipas p\u00ebrcaktimit Kalqedonas, Jisui i Nazaretit \u00ebsht\u00eb nj\u00eb person ose hipostaz\u00eb n\u00eb dy natyra \u2013 njer\u00ebzore dhe hyjnore.<\/p>\n

\u00a0 \u00a0 Ai \u00ebsht\u00eb plot\u00ebsisht njeri. Ai \u00ebsht\u00eb plot\u00ebsisht hyjnor. Ai \u00ebsht\u00eb Per\u00ebndi i p\u00ebrsosur dhe njeri i p\u00ebrsosur. Si Per\u00ebndi, Ai \u00ebsht\u00eb \u201ci bashk\u00ebqensh\u00ebm\u201d (homousios) me Per\u00ebndin\u00eb At\u00eb dhe Shpirtin e Shenjt\u00eb. Si njeri, Ai \u00ebsht\u00eb \u201ci bashk\u00ebqensh\u00ebm\u201d (homousios) me t\u00eb gjitha qeniet njer\u00ebzore. Bashkimi i hyjnishm\u00ebris\u00eb me njerishm\u00ebrin\u00eb n\u00eb Krishtin quhet bashkim hipostatik. Kjo shprehje do t\u00eb thot\u00eb se n\u00eb nj\u00ebrin, personin unik t\u00eb Krishtit, hyjnishm\u00ebria dhe njerishm\u00ebria jan\u00eb t\u00eb bashkuar n\u00eb nj\u00eb m\u00ebnyr\u00eb t\u00eb till\u00eb, q\u00eb ato nuk jan\u00eb t\u00eb p\u00ebrziera s\u00eb bashku, as t\u00eb shkrira, as t\u00eb ndara dhe as t\u00eb ve\u00e7uara. Krishti \u00ebsht\u00eb nj\u00eb person, i Cili \u00ebsht\u00eb si njeri ashtu edhe hyjni. Biri i Per\u00ebndis\u00eb dhe Biri i Maris\u00eb \u00ebsht\u00eb nj\u00eb dhe i nj\u00ebjti person.<\/p>\n

\u00a0\u00a0\u00a0 Monofizit\u00ebt<\/strong><\/h4>\n

\u00a0 \u00a0 Vendimi i Sinodit t\u00eb Kalqedonis\u00eb nuk u pranua nga nx\u00ebn\u00ebsit ekstremist\u00eb t\u00eb Sh\u00ebn Qirilit t\u00eb Aleksandris\u00eb dhe as prej atyre q\u00eb ishin bashkuar me ata. K\u00ebta t\u00eb krishter\u00eb, t\u00eb quajtur monofizit\u00eb, e kund\u00ebrshtuan Sinodin e Kalqedonis\u00eb p\u00ebr shkak se sinodi foli p\u00ebr dy natyra, duke kund\u00ebrshtuar k\u00ebshtu formul\u00ebn e vjet\u00ebr t\u00eb Sh\u00ebn Qirilit q\u00eb deklaronte se n\u00eb mish\u00ebrimin e Tij, Krishti pati vet\u00ebm nj\u00eb natyr\u00eb. Mb\u00ebshtet\u00ebsit e vendimit t\u00eb Kalqedonis\u00eb deklaronin dhe deklarojn\u00eb akoma se ndon\u00ebse fjal\u00ebt e tyre jan\u00eb t\u00eb ndryshme nga ato t\u00eb atit t\u00eb shenjt\u00eb, doktrina e tyre \u00ebsht\u00eb ekzakt\u00ebsisht e nj\u00ebjt\u00eb dhe \u00ebsht\u00eb shprehur vet\u00ebm me nj\u00eb sakt\u00ebsi m\u00eb t\u00eb madhe. Mosmarr\u00ebveshja kurr\u00eb nuk u zgjidh, megjith\u00ebse dhe ndon\u00ebse u b\u00ebn\u00eb shum\u00eb p\u00ebrpjekje p\u00ebr bashkim n\u00eb shekullin e pest\u00eb dhe t\u00eb gjasht\u00eb \u2013 dhe p\u00ebrs\u00ebri n\u00eb vitet e fundit \u2013 kund\u00ebrshtuesit e vendimit Kalqedonas mbet\u00ebn t\u00eb ndar\u00eb nga Kisha Orthodhokse. Sot, t\u00eb ashtuquajturit t\u00eb krishter\u00eb monofizit\u00eb jan\u00eb: n\u00eb Kish\u00ebn Kopte t\u00eb Egjiptit, Kish\u00ebn Etiopiane, Kish\u00ebn Jakovite Siriane, Kish\u00ebn Siriane t\u00eb Indis\u00eb dhe Kish\u00ebn Armene. K\u00ebto kisha quhen shpesh Kishat Lindore t\u00eb Vogla ose Kishat Orthodhokse Orientale.<\/p>\n

\u00a0\u00a0\u00a0 Sinodet\u00a0<\/strong><\/h4>\n

\u00a0 \u00a0 Sinodi i Tret\u00eb dhe i Kat\u00ebrt Ekumenik p\u00ebrpiloi nj\u00eb num\u00ebr kanonesh t\u00eb natyr\u00ebs disiplinare dhe praktike. Sinodi i Efesit ndaloi hartimin e nj\u00eb \u201cbesimi t\u00eb ndrysh\u00ebm\u201d nga ai i dy sinodeve t\u00eb par\u00eb (Kanoni 7). Ky kanon u p\u00ebrdor nga Orthodhoks\u00ebt n\u00eb kund\u00ebrshtimin e tyre p\u00ebr shtimin e fjal\u00ebs”Filioque” n\u00eb Besoren q\u00eb u b\u00eb n\u00eb Kishat e Per\u00ebndimit. Sinodi i Kalqedonis\u00eb i dha Konstandinopoj\u00ebs, Rom\u00ebs s\u00eb Re, \u201dprivilegje t\u00eb barabarta me Rom\u00ebn e vjet\u00ebr perandorake\u201d, sepse kryeqyteti i ri ishte \u00a0\u201ci nderuar me perandorin dhe senatin\u201d (Kanoni 28).<\/p>\n

\u00a0 Per\u00ebndimi
\n<\/em><\/strong><\/h4>\n

\u00a0 \u00a0 Shekulli i pest\u00eb pa r\u00ebnien e perandoris\u00eb s\u00eb krishter\u00eb n\u00eb Per\u00ebndim me r\u00ebnien e Rom\u00ebs n\u00ebn barbar\u00ebt. Nisja e koh\u00ebve t\u00eb errta n\u00eb Per\u00ebndim erdhi shpejt mbas vdekjes s\u00eb nj\u00eb njeriu, shkrimet voluminoze dhe shum\u00eb t\u00eb debatuar t\u00eb t\u00eb cilit ushtruan influenc\u00ebn e vetme m\u00eb t\u00eb madhe n\u00eb Krisht\u00ebrimin Per\u00ebndimor, si n\u00eb at\u00eb Roman ashtu edhe n\u00eb at\u00eb t\u00eb Reformuar: Agustinit, peshkopi i Hipos (v. 430).<\/p>\n<\/div>

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